Do you hate the state by Murray and rothbard?
I've been ruminating over recently on what are the crucial
questions that divide Libertarians, some that have
received a lot of attention in the last few years.
Our anarcho-capitalism verse limited, government abolitionism
verse gradualism natural rights of our futility arianism and War
verse piece, but I've concluded that as important as these
questions are, they don't really cut to the nub of The issue of
the crucial dividing line between us.
Let us take, for example, two of the leading anarcho-capitalist
works of the last few years. My own for a new Liberty and
David Friedman's, Machinery of Freedom.
Superficially, the major differences between them are my
own stand for natural rights. And for a rational, libertarian
lock code in contrast to Friedman's, a moralist
utilitarianism and call for logrolling and trade-offs
between non libertarian private police.
Agencies, but the difference really Cuts far deeper their
runs through for a new Liberty and most of the rest of my work
as well. A deep and pervasive, hatred of
the state. And all its Works based on the
conviction that the state is the enemy of mankind in contrast.
It is evident that David does not hate the state at all.
That he has merely arrived at the conviction that anarchism
and competing private. Police forces are a better
social, and System. Then any other alternative or
more fully that anarchism would be better than laissez faire.
Which in turn is better than the current system amidst, the
entire spectrum of political Alternatives.
David Friedman has decided that anarcho-capitalism a superior,
but Superior to an existing political structure, which is
pretty good too. In short.
There is no sign that David Friedman in any sense, hates the
existing American state or the State per se Hits it deep in his
belly as a predatory gang of robbers and slavers and
murderers know, there is simply the cool conviction that
anarchism would be the best of all possible worlds, but that,
our current setup is pretty far up with it in desirability for
there was no sense in Freedman that the state.
Any state is a predatory gang of criminals.
The same impression shines through the writing say of
political philosopher. Eric Mac.
Mac is an anarcho-capitalist who believes in individual rights,
but there is no sense in his writing of any, passionate
hatred of the state or a fortiori of any sense that the
state is a plundering and beastial enemy.
Perhaps the word that best defines.
Our distinction is radical radical in the sense of being in
total root and Branch off. Addition to the existing
political system and to the state itself radical in the
sense of having integrated intellectual opposition to the
state, with a gut hatred of its pervasive and organized system
of crime and Injustice. Radical in the sense of a deep
commitment, to the spirit of Liberty, and anti, statism that
integrates reason, and emotion, heart and soul.
Furthermore, in contrast to what seems to be true nowadays, you
don't have to be an anarchist to be radical in our sense, just as
you can be an anarchist while missing the radical spark.
I can think of hardly a single limited government, a list of
the president day, who was Radical a truly amazing
phenomenon, when we think of our classical liberal forbearers who
were genuinely radical, who hated statism, and the states of
their day with a beautifully, integrated passion, the
levellers, Patrick Henry, Tom, Paine.
Joseph Priestley, the jacksonians Richard Cobden and
on, and on a veritable roll, call of the Great's of the past.
Tom pains radical hatred of the state.
And statism was and is far more important to the cause of
Liberty than the fact that he never crossed the Divide between
laissez-faire and anarchism and closer to our own day.
Such early influences on me as Albert.
J. Knock HL Mencken, Frank Shorter
of were magnificently and sir. Terribly.
Radical hatred of our enemy, the state knocks title and all of
its Works shown through all their writings like a beacon
star. So what if they never quite made
it all the way to explicit anarchism far better one Albert
J. Knock that 100
anarcho-capitalists who are all too comfortable with the
existing status quo. Where are the pains and captains
and knocks of today? Why are almost all of our
laissez-faire, limited governmental lists plunky,
conservatives and Patriots. If the opposite of a radical is
a conservative, where are our radical lazy Ferris?
If our limited status were truly radical, there would be
virtually. No splits between us.
What divides, the movement. Now the true division is not
Anarchist first, Minnick men artists but radical versus
conservative. Lord give us radicals.
Be they anarchists or no to carry our analysis.
Further. Radical anti-state.
It's are extremely valuable. Even if they could scarcely be
considered Libertarians in any comprehensive sense.
Thus many people admire the work of columnist, Mike.
Royko Nick von Hoffman because they consider these men
libertarian sympathizers and fellow Travelers that they are.
But this does not begin to comprehend their true importance
for Without the writings of royko and von Hoffman, as
inconsistent as they undoubtedly are, there runs in all-pervasive
hatred of the state of politicians bureaucrats and
their clients, which in its genuine, radicalism is far truer
to the underlying Spirit of Liberty, then someone who will
Cooley go along with the letter of every syllogism and every
Lemma down to the model of competing courts.
Taking the concept of radical versus conservative in our new
sense. Let us analyze the now-famous
abolitionism first gradualism debate.
The latter jab comes in the August issue of Reason, a
magazine, every fiber of who's being exudes conservatism in
which editor. Bob pool asks Milton Friedman.
Where he stands on this debate Friedman takes the opportunity
of denouncing, the intellectual cowardice of failing to set
forth feasible method. Of getting from here to there,
pulling Friedman have between them managed to obfuscate.
The true issues. There is not a single
abolitionists who would not grab a feasible method or gradual
gain, if it came his way, the difference is that the
Abolitionist always holds High. The banner of his ultimate goal,
never hides his basic principles and wishes to get his goal as
fast as humanly possible. Hence, while the abolitionists,
will accept a gradual step in the right direction, if that is
all he can. Eve, he always accepts it
grudgingly as merely a first step towards a goal which he
always keeps blazingly. Clear.
The Abolitionist is a button Pusher, who would blistered his
thumb pushing a button that would abolish the state
immediately, if such a button existed, but the Abolitionist
knows that alas such a button does not exist and that we will
take a bit of the loaf of necessary.
While always preferring the whole loaf, if he can achieve
it. It should be noted here.
That many of Milton's, most famous graduate programs such as
the voucher plan, the negative income tax, the withholding tax
Fiat, paper money are gradual or even not.
So gradual steps in the wrong direction away from Liberty and
hence the militants of much libertarian opposition to these
schemes. His button-pushing position
stems from the abolitionists deep and abiding, hatred of the
state and its vast. Of crime and opposition with
such an integrated world view. The radical libertarian could
never dream of confronting either a magic button or any
real life problem. With some a red cost-benefit
calculation. He knows that the state must be
diminished as fast and as completely as possible period,
And that is why the radical libertarian is not only an
abolitionist. But he also refuses to think in
such terms as a four-year plan for some sort of stately and
measured procedure for reducing the state, the radical, whether
he be an artist or laissez-faire cannot think in such terms as
well. The first unit will cut the
income tax by 2% abolish the ICC and cut.
The minimum wage. The second year, will abolish
the minimum wage cut the income tax by another two percent and
reduce welfare payments by 3%, excetera the radical cannot
think in such terms because the radical regards, the state, as
our mortal, enemy, which must be hacked away at wherever.
And whenever we can to the radical libertarian.
We must take any and every opportunity to chop away at the
state, whether it's to reduce or abolish attacks, a budget
appropriation of a regulatory power and the radical
libertarian is insatiable in this appetite.
Until the state has been abolished or form in Turkish
dwindle down to a tiny laissez-faire.
Role, many people have wondered, why should there be any
important political disputes between anarcho-capitalism
Anarchist? Now, in this world of statism,
there was so much Common Ground, why can't the two groups work in
complete Harmony? Until we shall have reached a
cob denied world after which we can air out our disagreements,
why quarrel over courts excetera now, The answer to this.
Excellent question is that we could and would March hand and
hand in this way. If the men Arcus or radicals as
they were from the birth of Classical liberalism down to the
1940s, give us back the anti status, radicals and Harmony
would indeed rain triumphant within the movement.
Thank you for watching Keith Knight.
Don't try it on anyone.