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I want to talk about your most 
recent work, a book called when 

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all else fails, the ethics of 
resistance to state injustice. 

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What is the moral parity thesis?
Good, Sadia, the moral parity 

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thesis is the claim that the 
conditions under which. 

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You are able to resist. 
Injustice conducted by a 

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government official, even one 
acting in the capacity of their 

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office, are exactly the same as 
the conditions under which 

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you're allowed to resist me. 
So basically, there's one set of

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rules of self-defense and one 
set of rules for when you're 

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allowed to use violence or 
subterfuge or deceit or other 

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things to defend other people 
from injustice. 

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And that same set of rules 
applies to government agents as 

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it does to defendants against 
civilians. 

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They are one in the same, so 
government agents are not owed. 

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Any greater? 
Uh, they. 

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So the reverse. 
That thesis I think I'm arguing 

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against is what you might call 
the special immunity clear 

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thesis, which says that 
government agents, either when 

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they're working within their 
office or not, or maybe just 

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democratic government agents. 
But some government agents enjoy

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a kind of special immunity 
against resistance and actions 

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to resist their injustice. 
So in that, like, if I were to 

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try to kill you right now just 
for the hell of it, because I'm 

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having a bad day and I'm 
misbehaving, everyone thinks you

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be allowed to defend yourself 
against me and that other people

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be allowed to intervene to 
defend you against me. 

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But most people think that if a 
police officer has a bad day and

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starts beating the crap out of 
somebody, that you just have to 

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stop and let them do it. 
You can complain later. 

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You can file, maybe you should 
get there should be a formal 

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investigation, but you're not 
permitted to an intervene 

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violently. 
You're not permitted to lie to 

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the government, you're not 
permitted to resist them except 

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under really extreme 
circumstances. 

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And so the book, the simple 
claim is just. 

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Whatever you can do in 
self-defense or defense of 

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others against anything that I, 
Jay Brennan, do you can do 

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against the US president's race.
So Bernie Sanders was actually 

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asked about, you know, what do 
you think about all this 

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excessive force that we see 
because of people with cell 

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phones and whatnot? 
And he says that we need to 

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peacefully. 
His general response was we need

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to act peacefully through the 
judicial system and we also need

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to make sure we have training 
for the officers. 

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So why? 
So maybe we shouldn't talk about

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resisting, we should talk about 
these other mechanisms for 

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change. 
How does a professor, Brendan 

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respond to that? 
I mean I wish if I were. 

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Faster my feet. 
I'd change my guitar amplifier 

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background to that meme that has
like, little girl going. 

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Why not both? 
And everyone picks her up. 

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Because I think it's important 
we disambiguate 2 questions 

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here. 
One is what's the best mechanism

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for stopping a systematic 
problem? 

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And the other is what's the 
mechanism for stopping this 

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particular problem right now. 
So imagine you take the case of,

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like, there's evidence to say 
college fraternities have an 

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unusually bad drinking culture 
that leads to an excess of of 

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date rape. 
And then imagine a guy is about 

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to, like, date rape a girl and 
she thinks about violently 

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resisting him because he's using
violence against him. 

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And then imagine Bernie Sanders 
shows up. 

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I'm not saying he would say 
this, but. 

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G shows up and says, hold on. 
You know, there's this whole 

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problem of rape culture and date
rape culture and a systematic 

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explanation for why these sorts 
of behaviors take place. 

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If we wanna fix fraternity 
culture, you punching this guy 

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and running away isn't gonna fix
that. 

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What's gonna it's gonna do is 
like maybe make him more violent

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in the future for perhaps. 
And and what we really need to 

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do is like shut down 
fraternities or reform them or 

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have better education and have a
better kind of civic culture 

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that eliminates rape culture. 
He could say all that stuff and 

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he's talking about what does it 
take to fix the system. 

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Ethnic problem. 
It will require probably 

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systematic changes, but that 
doesn't mean that you have to 

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suffer the injustice at that 
moment, or that you have to 

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permit someone else to suffer 
that injustice. 

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Like if a police. 
If you wanna fix police officers

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like as a whole, then shooting 
this particular police officers 

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are unlikely to do that. 
But you're not obligated to 

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suffer the consequences or 
permit someone from committing 

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an injustice just because it 
won't fix the systematic 

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problem. 
She would be justified in 

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resisting rape. 
You would be justified in 

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resisting arrest. 
Or resisting the excess of 

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violence, or whatever else it 
might be. 

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No. 
Yeah, no. 

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Oh, oh. 
You're free, yeah. 

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Will be good. 
OK, OK, help me. 

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Please call me. 
Ohh. 

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No.
