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What is the cathedral? 
What is the cathedral? 

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The cathedral is essentially the
reification of the legitimate 

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sources of information. 
So the cathedral is essentially 

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performing the functions that a 
Ministry of Truth would perform 

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in a classic orwellian, you 
know, environment and it's 

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performing the functions that 
our religion would in a classic 

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theocracy and what you 
essentially see when you look at

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the legitimate press. 
Is today, you know, one good way

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to see it as if you go on 
Wikipedia, you're like where 

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does this information in 
Wikipedia come from? 

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The answer is it comes from 
reliable sources and you'll say 

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you'll go to WP reliable sources
and you're like, okay, what's 

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who decides, what are brittle 
out, what's a reliable source, 

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and actually, you can read 
through that whole WP reliable 

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sources page and our explains 
and actually very, very 

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understandable English. 
What a reliable sources are 

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reliable sources a source, which
is reliable. 

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You're like, okay. 
Is there a mechanism for 

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deciding that the New York Times
is or isn't a reliable source, 

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or how can, you know, like know,
right, you know, this is all 

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basically, you know, it's 
arbitrary, it's grandfather. 

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It's basically the same kind of 
thing as saying. 

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How is it decided that the 
Bourbons are actually legitimate

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kings of France? 
Answer is they are right? 

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And how is the New York Times, 
the legitimate press? 

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It is. 
And by virtue of being the 

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legitimate, press, it 
essentially. 

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Lee, it gets the best people. 
It's the most talented, you 

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know, the people there, just a 
little Notch above the 

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Washington Post and a big Notch 
above the Baltimore Sun. 

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And and that's how the sort of 
Merit meritocratic oligarchy 

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works. 
On the other hand. 

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We look at this and we see 
notice to puzzling things about 

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this one is that it's completely
decentralized. 

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Okay, the x is 0, its first 
among equals, if it was 

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destroyed by an asteroid 
tomorrow system would still 

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exist. 
So this not like it's the chief,

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you know, there's no Kingdom 
there. 

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And number two, is that all 
these Outlets agree with each 

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other. 
They are as biblical Scholars 

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say synoptic and they are as 
students of the third righteous,

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you know, say I'm glaciated, 
which means there's this term 

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glacial tongue, which students 
of Nazi Germany is, which was 

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also used in actually by Nazis 
themselves, which means 

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basically coordination. 
So everything in Germany 

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basically becomes suffused. 
With ideology. 

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There's this great diarist of 
the Third Reich, Victor klemper.

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Emperor, who was a Jewish 
philologist, and he had a cat, 

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and he subscribed to in 1931. 
He subscribed to a cap magazine 

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and it was about cats. 
But by 1935 this magazine was 

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all about the German CAD, right,
you know, and so, when you 

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basically see all of your cat 
magazines turning into the 

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German cat, your to like, how 
does this mechanism work? 

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Well, in Nazi Germany, it was 
fairly clear how this mechanism 

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works. 
You had a Ministry of Truth. 

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It was called actually. 
You propaganda ministerium in 

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its head was familiar friend, 
Joseph Goebbels and of Joseph 

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you didn't print with Joseph 
Goebbels, wanted you to print he

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was like, no. 
Actually your cat magazine is 

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just about cats and it's not 
celebrating the new Germany. 

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What's up with that? 
Maybe you don't believe in in 

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your new Germany. 
Hmm. 

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That's interesting. 
Let's reflect on where we go 

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with that. 
Right? 

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No. 
And so that was a very 

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straightforward way of basically
making sure that everything you 

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encountered was suffused with 
that ideology. 

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He until you swam in it, like a 
fish swims and water. 

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Well, what you notice is 
fascinating about our systems. 

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There's no coordination 
mechanism that it's all, that's 

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at all, like that. 
And yet, that same coordination 

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mechanism is unquestionably 
occurring, and even the fucking.

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If you're a, you know, fan of 
English soccer, like, you know, 

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they kneeled to George Floyd at 
the start of every game in the 

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Premier League now, right? 
And you're just like, what, you 

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know, probably in Mongolia 
there. 

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Black lives matter 
demonstrations. 

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They never even seen a black 
black person, you know. 

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And and you know in here they 
are wearing Bulls jerseys or 

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whatever. 
And I mean, um, so yeah, you 

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have this strange sense in which
this thing is being homogenized 

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but it's clearly not being 
homogenized by pressure and 

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that's sort of very confusing. 
But the effect I mean 

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essentially let's imagine an 
Alternate third right where 

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Goebbels comes in and then Nazis
come in, and they have the same 

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structure as the Nazis, but 
they're actually good. 

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And everything they do is say is
right and good and pure and 

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true. 
In that case. 

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Is that a problem that Goebbels 
is like, you know, tolls tells 

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the whole art, you know, German 
Cathedral, essentially, 

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everything you do must be, not 
see. 

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Well, if not see actually meant 
good and true. 

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Then you're like, how can I 
object to? 

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That was just good and true, 
right, but unfortunately, it 

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wasn't like that. 
And the, you know, similarly, if

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you assume that everything woke 
is good and true. 

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Then you can understand why 
people are doing this and why 

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they want to coordinate, you 
know, turn everything in society

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into this ginormous megaphone, 
but, you know, that's not 

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actually what's going on. 
It's not exclusively good and 

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true and it's actually kind of 
weird and creepy and 

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understanding how something can 
be weird. 

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We Americans basically, whenever
we find something weird and 

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creepy we look for the king. 
We're like, okay, they're got 

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there's got there has to be a 
jurist, the third somewhere in 

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here, right? 
And there has to be a global 

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somewhere in here, and we got to
kill the king, you know, maybe 

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it's Jews right? 
Or whatever. 

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It's even when you're doing 
maybe the Jews. 

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It's still a variant of that 
same reaction where you're 

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basically looking for the 
central coordination Point 

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behind this, but actually, 
there's no Central coordination 

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point. 
So you're just wrong and you're 

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just in a trap and your efforts 
are getting newer. 

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So that's essentially the 
importance of thinking, in terms

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of, that's what I mean by the 
cathedral. 

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What does it mean to be red? 
Pilled? 

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What does it mean to be red 
pill, dwell on, you know, of 

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course, that's a, you know, I 
may have been one of the one of 

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the first possibly even the 
first. 

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I'm not sure to steal that from 
the wachowskis. 

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I can tell you what it meant in 
the movie, The, the wachowskis 

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themselves, you know, you know, 
insist that it's all about being

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transgender. 
Gendered? 

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You no one can certainly 
understand their perspective and

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that maybe that's what they 
meant. 

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You know, I can remember that 
when I was thinking of it. 

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I, you know, I remember where I 
was, when I had the idea of 

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using this metaphor in the other
direction, which is, I was 

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sitting in a coffee to the 
people, which is in the corner 

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of hate and Masonic in that Kate
Ashbury in San Francisco, and 

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it's this, it's actually owned 
by Chinese people. 

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I think, but it's covered with 
because the espresso is 

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terrible. 
Never Espresso serve, my anyone 

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who doesn't drink espresso, but 
the in any case, great place to 

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work near where I lived at the 
time, and it's covered with 

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leftist propaganda stickers, 
from like the 60s. 

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And so I was like, you know, 
okay, what would happen if you 

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basically turn this thing around
and actually to be right wing 

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was to be red pill which is 
clearly very far from the 

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intention of that movie and 
still more. 

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It's absolutely execrable 
sequels. 

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And, you know, And and so, you 
know, that's sort of what it 

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meant to me. 
What it meant to me was first of

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all, sort of completely a 
complete negation of kind of the

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whole frame of thinking about 
politics and history that I was 

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brought up in which really, you 
know, had to be every bit the 

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equal of sort of the frame 
breaking that you would have to 

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do if you'd grown up growing up 
under Soviet communism, right? 

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And so, You know, that's quite a
bit of rain breaking. 

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And the way these systems work 
is you sort of break a piece of 

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the frame and you think you've 
gotten it. 

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All right, and then you're like,
it actually goes deeper. 

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In fact, you know, one of the 
things that that really broke my

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brain is one thing I picked up 
at a used bookstore. 

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Once was a stack of this 
magazine called Soviet life, 

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which turned out to have been 
printed in this bizarre, 70s to 

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taunt deal in which we would 
print copies of Life magazine 

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and distribute them in the 
Soviet Union. 

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And then the Soviets would Print
copies of this thing. 

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Soviet life which were written 
in English and distribute them 

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in America in like the 80s, 
right? 

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So, here's these 80s magazines. 
And first of all, they're like 

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80s, leftism is just pure 80s, 
leftism. 

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You're just like wow, this is 
80s progressivism like that. 

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You know, we are seeing the 
world through 80s progressivism 

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printed in Moscow, right? 
But the more interesting thing 

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was they had all sorts of, you 
know, you know articles about 

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the past as well. 
And then you suddenly realize 

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with the shock that the Soviet 
pre The Soviet 19th century is 

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exactly the same as the Western 
19th century. 

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Right? 
And the thing is, you're looking

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at, to sort of forks of one 
tradition. 

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This thing is still coming out 
of the western liberal 

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tradition. 
And so it has the same cure is 

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in the same villains. 
In the same. 

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You're like, this is just 
another branch of the same 

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fucking story. 
And if I was in the Soviet Union

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and I was like the Soviet 20th 
century is crap. 

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I'm like Maybe the Soviet 19th 
centuries crap to write and and 

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then that at that point you sort
of realize how much frame 

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breaking there is to do. 
And so, you know, when you think

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of That said, I think the sort 
of folk understanding of the red

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pill is very different. 
I think the folk understanding 

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of the red pill is basically 
like I'm a fifteen-year-old. 

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I'm in high school. 
I hate to shit. 

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I hate all this fucking 
bullshit. 

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Fuck all this shit. 
I'm wearing, my like black 

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trench coat to school every day.
You know, I'm the verge of like,

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you know, I hate my like, you 
know, social studies class so 

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much. 
I'm on the verge of like cutting

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a swastika on my forearm, right,
you know, and then I go to my 

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counsel and guidance. 
And I'm like, I hate this crap. 

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What is this crap? 
I can't fucking stand anymore. 

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This fucking work shit anymore. 
Tell me what the opposite of 

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this is and she's like, well, 
it's very simple. 

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If you're not into this, you're 
into Hitler and what is your 15 

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year old kid do he's like, hey, 
what am I gonna do 

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alternative to this? 
Crap is Hitler. 

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And then you're just like, why 
is it everybody into Hitler? 

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Well, you know, Jesus is that 
was the sure great way to be 

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anti-fascist. 
Wow, you know anymore 

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anti-fascist than that and we'll
that fucking ride hard fucking 

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hide riches. 
They fucking president, you 

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know, that's so those are kind 
of in a way, the two meanings of

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red pilled for me. 
And so, I naturally, you know, I

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love, you can go ahead and find 
a this wonderful for our 

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podcast. 
Cast of me, I'm chatting 

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chatting with the Nazi, a borzoi
known as tedward Wang, great guy

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and we have an hour-long 
conversation, but the Holocaust,

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you know, it's like I love, I 
love, I love doing Outreach 

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these people, right? 
You know, I'll get it like, 

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Holocaust deniers like call me. 
We'll get into it. 

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The, the like which of course is
actually the thing is that real?

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Real Holocaust Scholars? 
Actually do that, which is one 

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way you can tell the Holocaust 
is They don't like run away from

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it and in the traditional live 
way and, you know, but like 

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they're pro-choice of like, you 
know, we're gonna like insist to

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you that all this crap is true 
when it's obviously crap. 

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And then when you try to argue 
with us, we're going to run 

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away. 
Like, you know, that's like it's

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just such a terrible way to deal
with like a rebellious 

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fifteen-year-old. 
And and so it's just absolutely 

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no surprise. 
No surprise. 

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That these kids are all carving 
swastikas in there. 

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Forearms or whatever. 
I don't blame Hitler for that. 

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I blame you for that Miss 
guidance counselor. 

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So yeah, that those are, those 
are the two meanings of red 

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pills. 
You had a third question if we 

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can find go real quick. 
Yes, final question, the left 

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and right, disagree on a wide 
range of unrelated issues, 

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immigration global warming, gun 
control abortion. 

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Get a voter fraud. 
Why is it that on so many 

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unrelated issues? 
You'd think there'd be overlap. 

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But there isn't. 
What do you think is the heart 

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of The left and right. 
Disagreement. 

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I think I don't think leftist 
like thinking in terms of issues

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is basically this kind of model 
of the like Marketplace of ideas

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that comes out of like 19th 
century. 

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English liberalism. 
I think the more, you know, 

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correct way to think about it is
to think about, first of all, 

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these aren't, you know, 
different sets of like opinions.

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These are different social 
groups and different social 

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classes either even. 
And so the question when you 

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were like, who believes And what
issues are more, what ways of 

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thinking, flourish in these 
different, social classes? 

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Right? 
And when you look at the way our

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ruling class in which I have the
privilege and the honor to be 

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grow up to be brought up in, you
know, which is not necessarily 

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economically rich. 
I wasn't brought up economically

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rich, but I was brought up sort 
of politically and socially 

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rich, is that early? 
So I was a legacy admit to an 

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Ivy League school. 
It's amazing how much, how many 

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points you get for being a 
legacy? 

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The way it's like being black, 
it's fucked up and it's like way

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bigger than I thought it was 
when they actually studied that.

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It's so basically being from the
scene. 

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I can tell you why the ideas 
that circulate well in the left 

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circulate well in the left, it's
because basically, these are 

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powerful ideas and they make you
feel important and Powerful, 

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when you believe them. 
It's like, you know, gun 

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control, for example, you know, 
the very good example is 

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basically, we talked about this 
earlier gun control. 

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Makes you feel powerful because 
you're participating in 

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disarming the enemy Army, right?
You know, and whenever you look 

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at an idea, that's basically 
popular among the left. 

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You can basically always trace 
it to this idea, you know, sort 

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of brings forth power. 
And in fact, they go, you know 

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easily back and forth on, you 
know, like you can always 

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derive. 
You can generally you can always

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work backward from the issues to
the The force behind the issue 

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and you can also work sort of 
forward on that. 

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And one thing you can do is you 
can look at issues where it 

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different phases in this, 
they've taken different sides of

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it. 
For example, you might remember 

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that Donald Trump is a 
nationalist and that's bad, but 

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you might also have heard that 
Ho Chi Minh is a nationalist and

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that's good. 
You know, you might even heard 

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that Mussolini is an Italian 
nationalists and that's bad. 

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But Garibaldi was an Italian 
nationalists and that's good. 

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So what is this is too good. 
Ilysm and bad nationalism. 

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What's going on? 
Right? 

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My favorite example of this is 
in South Africa in the early 

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20s. 
There was a general strike of 

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Mine Workers who at the time 
were all white and mine workers 

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called the ran revolt. 
And you can see actually in 

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pictures of the lure and Revolt,
which was a Communist Party of 

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South Africa, you know, job. 
Of course, the Communist Party 

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of South Africa is laid at the 
party of Mandela, but this was 

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it was a white party at the 
time. 

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And in fact, it was such a white
party that you can see people 

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with picket signs. 
In pictures of the Rand revolt 

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and they're marching around 
picket signs that say workers of

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the World, Unite to keep South 
Africa, White. 

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So essentially you're just like 
these motherfuckers will believe

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in anything and the believing 
anything, right? 

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You know, they'll go full 
racist. 

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One of my other favorite 
examples is we're talking about 

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dr. 
Seuss earlier. 

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Well, if you like a dr. 
Seuss's wartime and even pre-war

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cartoons, dr. 
Seuss did some of the most 

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racist racist art, that's ever 
been done? 

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His caricatures of, like, 
Japanese people would be like, I

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mean, you would, you would be 
arrested for that. 

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Now, I mean in England, like you
would Literally be arrested and 

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00:16:18,300 --> 00:16:20,000
in America would be kicked out 
of college. 

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Right? 
And this is dr. 

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00:16:21,800 --> 00:16:24,500
Seuss and you know, but sure 
enough, the u.s. 

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Is fighting against fascist, 
Japan, in World War Two And it's

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like, any port in a storm. 
Like, if you get can get people 

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to be more apt, anti-japanese by
making them racist. 

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Go ahead. 
We'll fix it later. 

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Right? 
And and so, when you look at 

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sort of where these issues come 
from, they come from a certain 

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00:16:41,900 --> 00:16:44,900
kind of political psychology, 
and then, of course, when you 

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00:16:44,900 --> 00:16:48,600
look at the issues, Is that 
Prosper among the American, 

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00:16:48,600 --> 00:16:52,200
right? 
Those are also issues that that 

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00:16:52,200 --> 00:16:55,800
make people feel powerful, but 
they make people feel powerful. 

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Not in the sense of essentially 
to the left power is an end. 

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00:17:02,000 --> 00:17:04,900
Whereas to the right, it's a 
means to an end and that's 

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basically why the left always 
wins in the Laredo is losses. 

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00:17:08,000 --> 00:17:12,000
Um, and and when you like, when 
you look at sort of these 

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issues, I you know, it's much 
better to see politics in terms.

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Persons than issues and still 
better to see it in terms of 

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power structures. 
And so when you look at these 

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issues, you're just like this is
something that sort of falls out

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00:17:29,800 --> 00:17:33,800
of the power structures and if 
by the way you're in politics to

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00:17:33,800 --> 00:17:37,900
win on issues, you're already 
know you're going to lose, you 

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00:17:37,900 --> 00:17:42,300
know, and the whole way of, you 
know, the whole sort of lib 

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00:17:42,300 --> 00:17:45,400
ethics is they get people to 
think about these issues but 

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00:17:45,400 --> 00:17:48,800
what they're feeling is Is the 
sense of being part of this 

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00:17:48,800 --> 00:17:51,300
thing that's coming together to 
wield power. 

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Whereas the right and America, 
that certainly, as you go deeper

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00:17:54,700 --> 00:17:57,300
into the like the GOP 
established, right, you know, 

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00:17:57,400 --> 00:18:01,700
like the the justices that Trump
appointed that just voted voted 

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00:18:01,700 --> 00:18:03,900
against him. 
They're like anything. 

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00:18:03,900 --> 00:18:07,700
It's the farthest possible thing
from their minds to say we're 

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00:18:07,700 --> 00:18:09,500
here to win power for the, 
right. 

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00:18:10,100 --> 00:18:12,500
That's not how these people 
think at all, and that is why 

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00:18:12,500 --> 00:18:15,500
they would voting and they're 
absolutely sincere in that. 

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00:18:15,600 --> 00:18:17,900
They're like, we're here. 
You know, to fix the Republic, 

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00:18:17,900 --> 00:18:21,200
they believe that the Republic 
is fundamentally good and true. 

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00:18:21,200 --> 00:18:27,800
And you know, divinely ordained 
and has, you know, a certain 

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00:18:27,800 --> 00:18:29,300
problems. 
It has some issues. 

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00:18:29,300 --> 00:18:30,700
But you know, they're here to 
fix it. 

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00:18:30,900 --> 00:18:32,400
Right and they're going to fix 
it. 

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00:18:32,400 --> 00:18:35,100
And there's going to like 
America is going to be America 

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00:18:35,100 --> 00:18:37,000
again, and we're not going to 
have abortion and, you know, 

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00:18:37,000 --> 00:18:39,100
whatever, right? 
And this is how they're 

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00:18:39,100 --> 00:18:41,200
thinking, they're thinking like 
repairman. 

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00:18:41,500 --> 00:18:44,000
And so, in fact, what they're 
doing is they're basically 

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00:18:44,000 --> 00:18:47,000
trying to repair something that 
they can't repair. r that 

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00:18:47,000 --> 00:18:50,900
actually, they should be trying 
to demolish and that has 

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00:18:50,900 --> 00:18:55,200
basically most American 
conservatives working in exactly

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00:18:55,200 --> 00:18:59,200
the wrong direction, which is, 
you know, as we've been saying 

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00:18:59,200 --> 00:19:03,000
all afternoon is essentially how
what you do when you're in a 

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00:19:03,000 --> 00:19:05,700
trap and what you need to do, 
when you're in a trap, is 

358
00:19:05,700 --> 00:19:09,500
basically think about how your 
instincts are almost, certainly 

359
00:19:09,500 --> 00:19:12,000
reading leading, you deeper into
the Trap, and you need to 

360
00:19:12,000 --> 00:19:15,300
override those instincts with 
your forebrain and think 

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00:19:15,300 --> 00:19:19,100
tactically and Machiavelli in 
way and you're like, how can we 

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00:19:19,100 --> 00:19:22,100
all work together to get out of 
this trap rather than following 

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00:19:22,100 --> 00:19:25,100
our instincts deeper into it? 
Make sense. 

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00:19:25,500 --> 00:19:28,800
Excellent again, check them out 
at Great mirror. 

365
00:19:28,800 --> 00:19:31,500
Dotsub stack.com. 
You will see the link in the 

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00:19:31,700 --> 00:19:32,800
description. 
Mr. Garvin. 

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00:19:32,800 --> 00:19:34,500
Thank you so much for being so. 
All right. 

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00:19:34,800 --> 00:19:37,400
Thanks so much, mr. 
Night and have a have an 

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00:19:37,400 --> 00:19:39,200
absolutely great day, too.
