1
00:00:06,450 --> 00:00:08,440
Yeah. 
So we're we're in our series 

2
00:00:08,450 --> 00:00:10,440
finishing up today bearing 
fruit. 

3
00:00:10,450 --> 00:00:12,340
We'll talk about that again at 
the end. 

4
00:00:12,410 --> 00:00:15,030
You ever seen one of these? 
This is this is a boilerplate 

5
00:00:15,970 --> 00:00:19,440
and these boilerplates were put 
on boilers obviously, but they 

6
00:00:19,450 --> 00:00:22,140
had had the writing on them in 
the same thing was stamped on 

7
00:00:22,150 --> 00:00:23,940
every boiler. 
You know, they make these plates

8
00:00:23,950 --> 00:00:27,700
up and and stick them on every 
boiler that that went out. 

9
00:00:27,890 --> 00:00:31,440
Have you ever received a 
boilerplate response to A to a 

10
00:00:31,450 --> 00:00:33,060
letter or e-mail that you've 
written? 

11
00:00:33,170 --> 00:00:36,060
You know, you send an e-mail, 
you sent a letter and they've 

12
00:00:36,110 --> 00:00:38,900
replied to you and you thought 
this is not personal at all. 

13
00:00:38,910 --> 00:00:41,590
This is just the same thing they
send out to everybody, right? 

14
00:00:42,230 --> 00:00:43,960
Yeah, people are nodding had 
that experience. 

15
00:00:44,010 --> 00:00:47,600
If you've applied for jobs, you 
may have may have come across 

16
00:00:47,610 --> 00:00:51,790
that one guy, he just finished 
uni and he was applying for all 

17
00:00:51,800 --> 00:00:55,600
these different jobs and he 
realised that all that every 

18
00:00:55,610 --> 00:00:58,480
time he got a rejection letter, 
they were all exactly the same, 

19
00:00:58,520 --> 00:00:59,820
didn't matter what company it 
was. 

20
00:00:59,830 --> 00:01:02,040
And he said, you know, obviously
somebody had come up with a 

21
00:01:02,050 --> 00:01:04,760
really good reply at some point 
and this thing's gone viral and 

22
00:01:04,769 --> 00:01:07,730
it's just kind of the standard 
response that everybody sends 

23
00:01:07,740 --> 00:01:09,980
out. 
And so he decided to write a 

24
00:01:09,990 --> 00:01:12,580
reply. 
Here is his reply. 

25
00:01:12,870 --> 00:01:16,410
He said, Dear Sir Slash Madam, 
thank you for your letter of 

26
00:01:16,420 --> 00:01:20,270
February the 17th. 
After careful consideration, I 

27
00:01:20,280 --> 00:01:23,490
regret to inform you that I am 
unable to accept your refusal to

28
00:01:23,500 --> 00:01:26,630
offer me employment with your 
company this year. 

29
00:01:26,640 --> 00:01:29,170
I have been particularly 
fortunate in receiving an 

30
00:01:29,220 --> 00:01:31,810
unusually large number of 
rejection letters. 

31
00:01:31,860 --> 00:01:33,440
Some of them are very high 
quality. 

32
00:01:34,670 --> 00:01:37,420
With such a varied and promising
field of candidates, it is 

33
00:01:37,430 --> 00:01:39,820
impossible for me to accept all 
refusals. 

34
00:01:40,660 --> 00:01:43,150
Despite your company's 
outstanding qualifications and 

35
00:01:43,160 --> 00:01:46,950
previous experience in rejecting
applicants, I've find that your 

36
00:01:46,960 --> 00:01:49,260
rejection does not meet my needs
at this time. 

37
00:01:50,050 --> 00:01:52,440
Therefore, I will initiate an 
employment with your firm 

38
00:01:52,450 --> 00:01:54,140
immediately. 
I look forward to seeing you on 

39
00:01:54,150 --> 00:01:56,490
Monday. 
Sincerely, John. 

40
00:01:57,850 --> 00:01:59,340
All right, why did I tell you 
there? 

41
00:01:59,350 --> 00:02:03,020
That'll make sense in a minute. 
But first of all, a quick 

42
00:02:03,030 --> 00:02:06,500
overview of what we've seen in 
our study through Galatians, 

43
00:02:06,510 --> 00:02:10,009
right? 
So we started off looking at 

44
00:02:10,060 --> 00:02:12,860
salvation. 
The concept of salvation being 

45
00:02:12,870 --> 00:02:18,710
rescued from the eternal 
consequences of our sin passing 

46
00:02:18,720 --> 00:02:20,990
our falling short. 
Remember we we looked at this, 

47
00:02:21,050 --> 00:02:24,150
the Greek word for sin, hamatia,
means to miss the mark and has 

48
00:02:24,160 --> 00:02:26,690
this idea of firing an error, 
but it drops short of the 

49
00:02:26,700 --> 00:02:30,550
target. 
We fall short because God's 

50
00:02:30,560 --> 00:02:34,910
commands reflect his nature. 
You remember this one We talked 

51
00:02:34,920 --> 00:02:38,590
about lying. 
God's very nature is truth. 

52
00:02:39,560 --> 00:02:41,650
Titus tells us that God cannot 
lie. 

53
00:02:41,740 --> 00:02:45,150
Jesus said I am the way, the 
truth and the life truth is 

54
00:02:45,160 --> 00:02:48,330
God's very nature. 
So when we lie, we're going 

55
00:02:48,340 --> 00:02:51,710
against the the character and 
nature of God, right? 

56
00:02:51,720 --> 00:02:54,880
And so that sin we fall short of
God's God's standard. 

57
00:02:55,640 --> 00:02:58,370
All of us have fallen short. 
Romans tells us quoted this 

58
00:02:58,380 --> 00:03:00,460
morning. 
There is none righteous. 

59
00:03:00,470 --> 00:03:03,720
No, not one right also from book
of Romans right. 

60
00:03:03,910 --> 00:03:08,730
So we all fall short and the 
wages of sin is death. 

61
00:03:09,780 --> 00:03:12,550
What does sin is death. 
We're going to look at something

62
00:03:12,600 --> 00:03:15,770
shortly the the Galatians, 
something interesting. 

63
00:03:15,820 --> 00:03:18,590
And I just wanna explain an 
interesting thing about language

64
00:03:19,930 --> 00:03:22,980
in English. 
When we talk about peace 

65
00:03:23,290 --> 00:03:27,150
generally, our definition of 
peace is the absence of war. 

66
00:03:27,990 --> 00:03:30,060
Ohh, that's probably how we did 
it. 

67
00:03:30,070 --> 00:03:33,700
In fact, if you if you ask most 
English speakers what is the 

68
00:03:33,710 --> 00:03:38,630
opposite of peace, most people 
would answer war, war as the 

69
00:03:38,640 --> 00:03:41,790
opposite of peace. 
But in the in the Greek language

70
00:03:41,840 --> 00:03:44,750
of the New Testament, and many 
languages are like this, the 

71
00:03:44,760 --> 00:03:47,840
word peace literally means to 
join together. 

72
00:03:49,230 --> 00:03:51,200
That's what that's literally 
what they word means. 

73
00:03:51,210 --> 00:03:53,280
Peace means joined together, 
right? 

74
00:03:53,290 --> 00:03:58,120
To join together the Greek word 
for death is Thanatos and 

75
00:03:58,130 --> 00:04:00,460
thanatos literally means to 
separate. 

76
00:04:01,230 --> 00:04:03,680
You can see that the the 
thinking, right you, you were 

77
00:04:03,690 --> 00:04:06,620
separated from the living, your 
soul is separated from your 

78
00:04:06,630 --> 00:04:10,460
body, right. 
So for 1st century Greek 

79
00:04:10,470 --> 00:04:13,120
speakers, although they they 
used the word peace kind of like

80
00:04:13,130 --> 00:04:17,880
we do, if you ask them what is 
the opposite of peace, they 

81
00:04:17,890 --> 00:04:22,290
would likely say death. 
Yeah, see the sort of thinking 

82
00:04:22,300 --> 00:04:25,260
there? 
The wages of sin is death. 

83
00:04:25,270 --> 00:04:28,340
We are, we die and we are 
separated from God because we 

84
00:04:28,350 --> 00:04:31,500
fall short of keeping God's 
commands. 

85
00:04:31,570 --> 00:04:35,340
That's the bad news. 
The good news is that from the 

86
00:04:35,350 --> 00:04:38,440
beginning of time, God had a 
rescue plan organised. 

87
00:04:39,250 --> 00:04:43,160
That plan was that Jesus Christ,
who didn't fall short, who 

88
00:04:43,170 --> 00:04:45,510
didn't send, would die in our 
place. 

89
00:04:47,060 --> 00:04:53,050
And so if we realise our 
sinfulness, we're truly sorry 

90
00:04:53,260 --> 00:04:56,890
and we ask God for forgiveness, 
trusting in what Jesus did on 

91
00:04:56,900 --> 00:05:01,050
our behalf on the cross, then 
multiple places in the Bible 

92
00:05:01,060 --> 00:05:04,890
tell us that God will forgive us
and will wipe the slate clean, 

93
00:05:06,100 --> 00:05:08,770
that we can be joined with him, 
right? 

94
00:05:08,840 --> 00:05:12,610
Not because we deserve it, but 
because his love and compassion 

95
00:05:12,620 --> 00:05:16,770
means that he's forgiven and he 
won't treat us like we deserve, 

96
00:05:16,820 --> 00:05:19,050
right? 
We don't deserve it. 

97
00:05:19,100 --> 00:05:22,570
It's an undeserved favour. 
And that the Bible word for that

98
00:05:22,580 --> 00:05:25,950
is grace and undeserved favour, 
something that you, you don't 

99
00:05:25,960 --> 00:05:29,050
deserve. 
It's a it's a gift in that 

100
00:05:29,060 --> 00:05:32,780
sense. 
And so we saw right back at the 

101
00:05:32,790 --> 00:05:36,270
start, right, that the church 
family at Antioch in Syria, 

102
00:05:36,320 --> 00:05:39,580
you'll see see them there just 
up if you kind of know your 

103
00:05:39,590 --> 00:05:41,820
world geography, right. 
So Jerusalem's kind of at the 

104
00:05:41,830 --> 00:05:45,210
bottom there stone Antioch, but 
further up in Syria and there 

105
00:05:45,220 --> 00:05:47,750
was church family there. 
And they send out Paul and 

106
00:05:47,760 --> 00:05:51,190
Barnabas into the Gentile world,
right into the the non Jewish 

107
00:05:51,200 --> 00:05:54,630
world in order to share this 
good news. 

108
00:05:56,460 --> 00:05:59,400
And people believed it and put 
their faith and trust in it. 

109
00:05:59,500 --> 00:06:01,650
And they were joined with God, 
right? 

110
00:06:01,660 --> 00:06:04,560
And churches were established. 
And one of the regions where 

111
00:06:04,570 --> 00:06:09,020
this happened was this area in 
Turkey called Galatia, right? 

112
00:06:09,030 --> 00:06:11,730
And at least four churches were 
established in that, in that 

113
00:06:11,740 --> 00:06:14,620
area and and maybe others, but 
at least four that we we don't 

114
00:06:14,630 --> 00:06:17,150
have that are spoken of in in 
the book of Acts. 

115
00:06:17,280 --> 00:06:21,540
But at some point some Jewish 
believers from Judea came up to 

116
00:06:21,550 --> 00:06:25,120
Galatia and they told believers,
no, no, no, having faith in 

117
00:06:25,130 --> 00:06:28,340
Jesus is not enough. 
You also have to keep the Old 

118
00:06:28,350 --> 00:06:32,020
Testament laws circumcised. 
The boys abstained from certain 

119
00:06:32,030 --> 00:06:35,660
foods and on and on and on. 
And another thinking, well, 

120
00:06:35,670 --> 00:06:39,800
that's not what Paul taught us. 
And obviously getting a response

121
00:06:39,810 --> 00:06:44,840
worth of well, who is Paul? 
Who does Paul think he is 

122
00:06:44,850 --> 00:06:47,790
anyway? 
This is what you gotta do. 

123
00:06:48,140 --> 00:06:51,890
And so Paul writes this letter 
and told them to make copies and

124
00:06:51,900 --> 00:06:54,790
pass it around from church to 
church in Galatia. 

125
00:06:56,160 --> 00:07:01,140
And in chapter 1, he started off
telling him about his sorrow 

126
00:07:01,150 --> 00:07:04,500
that they've walked away from 
the true gospel, right? 

127
00:07:04,510 --> 00:07:08,230
The true good news and that 
their salvation, you know that 

128
00:07:08,240 --> 00:07:11,760
this good news that their 
salvation, their rescue is based

129
00:07:11,770 --> 00:07:16,090
solely on God's grace, on his 
free gift of forgiveness. 

130
00:07:16,800 --> 00:07:21,010
And that started believing that 
they could earn God their way to

131
00:07:21,020 --> 00:07:24,210
God by doing good works and and 
keeping Old Testament law. 

132
00:07:24,320 --> 00:07:26,310
Remember that sort of still 
there. 

133
00:07:26,380 --> 00:07:30,610
And then he spent some time in 
chapters one and two explaining 

134
00:07:30,620 --> 00:07:34,190
how and why he had the authority
to speak on behalf of Jesus 

135
00:07:34,480 --> 00:07:36,510
because his authority was being 
challenged. 

136
00:07:36,640 --> 00:07:40,290
He talks about how this legalism
right this, this trying to reach

137
00:07:40,300 --> 00:07:42,930
God by following laws and 
ticking all the right boxes and,

138
00:07:42,940 --> 00:07:45,260
and all of that. 
It's an easy trap for us to get 

139
00:07:45,270 --> 00:07:46,970
caught up. 
And even Peter got caught up in 

140
00:07:46,980 --> 00:07:50,270
it. 
It traps us in an impossible 

141
00:07:50,280 --> 00:07:54,490
situation of trying to be good 
enough when that's impossible, 

142
00:07:55,510 --> 00:07:57,010
right? 
We just can't be. 

143
00:07:57,350 --> 00:07:59,920
And he and he goes to great 
lengths, right, to try and 

144
00:07:59,930 --> 00:08:03,360
explain to us that keeping laws 
can't save you. 

145
00:08:03,410 --> 00:08:06,790
And how even the Old Testament 
shows that that the whole 

146
00:08:06,800 --> 00:08:09,530
purpose of the law was to teach 
us that we could never be good 

147
00:08:09,540 --> 00:08:11,110
enough. 
We need a saviour. 

148
00:08:11,400 --> 00:08:14,570
And he talked about that we need
a rescuer chapter 3. 

149
00:08:14,780 --> 00:08:18,370
And then in chapter 4, he used a
whole bunch of examples like 

150
00:08:18,380 --> 00:08:21,740
slavery and adoption and Old 
Testament history kind of 

151
00:08:21,750 --> 00:08:23,670
illustrate how this grace thing 
works. 

152
00:08:24,480 --> 00:08:27,490
And then in chapter 5, he starts
to get into how that should 

153
00:08:27,500 --> 00:08:30,710
affect our lives right? 
In the way we behave and the way

154
00:08:30,760 --> 00:08:33,870
we live our lives. 
That you can't make people do 

155
00:08:33,880 --> 00:08:36,130
the right thing by just passing 
more laws. 

156
00:08:36,539 --> 00:08:39,580
There isn't a law that can 
create love and joy and peace 

157
00:08:39,590 --> 00:08:42,230
and patience and, and all of 
those things. 

158
00:08:42,380 --> 00:08:46,490
Those things come from us 
experiencing God's grace and 

159
00:08:46,500 --> 00:08:50,030
letting us, letting that 
influence the way we see and 

160
00:08:50,040 --> 00:08:52,230
treat others. 
And it's not something that can 

161
00:08:52,240 --> 00:08:55,400
be forced. 
And then in chapter 6, he talks 

162
00:08:55,410 --> 00:08:59,530
about how understanding grace 
should affect the way that we we

163
00:08:59,540 --> 00:09:02,440
treat other people. 
Sitting brothers and sisters in 

164
00:09:02,450 --> 00:09:07,250
Christ, burden, brothers and 
sisters in Christ, elders, other

165
00:09:07,260 --> 00:09:09,330
things, right? 
And he says, you know how we 

166
00:09:09,340 --> 00:09:12,880
should do good to everyone, but 
especially the fellow believers.

167
00:09:14,070 --> 00:09:17,680
And now he signs off, right? 
He's signing off this letter. 

168
00:09:17,850 --> 00:09:21,500
Now, this idea of salvation by 
grace, and we've already seen it

169
00:09:21,510 --> 00:09:24,880
this morning, right? 
Calibre, long passage in Romans 

170
00:09:24,890 --> 00:09:27,620
right there, explained a whole 
bunch of stuff about that, 

171
00:09:27,630 --> 00:09:29,720
right? 
This whole thing of salvation by

172
00:09:29,730 --> 00:09:32,060
grace was also quoted from 
Ephesians, right? 

173
00:09:32,070 --> 00:09:36,040
Almost every letter that Paul 
writes, he talks about this, he 

174
00:09:36,050 --> 00:09:37,780
talks about the importance of 
this. 

175
00:09:38,530 --> 00:09:41,760
It would be easy to think law, 
blah blah. 

176
00:09:41,930 --> 00:09:44,740
This is just another boilerplate
letter from Paul. 

177
00:09:45,390 --> 00:09:50,600
Lots of theology, whatever. 
So let's pick it up in Galatians

178
00:09:50,610 --> 00:09:58,110
chapter 6, verse #11 he says, 
See with what large letters I'm 

179
00:09:58,120 --> 00:10:02,970
writing to you with my own hand.
We know from several of false 

180
00:10:03,020 --> 00:10:06,950
letters that he usually dictated
them, a guy named Susan, he's 

181
00:10:06,960 --> 00:10:09,620
acted as his secretary to do 
that often. 

182
00:10:09,630 --> 00:10:11,930
So he would dictate the letters 
societies would write, write 

183
00:10:11,940 --> 00:10:15,770
down what what Paul said. 
But this letter was part of the 

184
00:10:15,780 --> 00:10:20,070
letter at least, is handwritten.
He's running by hand. 

185
00:10:20,790 --> 00:10:26,090
He wanted them to understand how
important this was, that this is

186
00:10:26,100 --> 00:10:28,660
not just the boilerplate thing 
that he's sending out to them, 

187
00:10:28,950 --> 00:10:32,950
that it was personal. 
This isn't some boilerplate 

188
00:10:33,020 --> 00:10:37,160
theological essay. 
Yeah, this is real world, real 

189
00:10:37,170 --> 00:10:41,420
life stuff that impacts lives 
and eternities and, and he's not

190
00:10:41,430 --> 00:10:45,090
messing around. 
Now the large litters thing, 

191
00:10:45,100 --> 00:10:46,490
right? 
He's writing with large litters 

192
00:10:46,820 --> 00:10:50,390
that some people think that 
maybe had eyesight issues cause 

193
00:10:50,400 --> 00:10:52,330
you know, he talks about things 
like that a few in a few 

194
00:10:52,340 --> 00:10:53,640
different places. 
We don't really know. 

195
00:10:53,650 --> 00:10:57,330
It's not specifically stated. 
It's probably just living in a 

196
00:10:57,340 --> 00:11:01,030
time, you know, before reading 
glasses were invented, right. 

197
00:11:01,040 --> 00:11:03,450
He's getting on a bit. 
He just gets a bit harder to, 

198
00:11:03,560 --> 00:11:05,810
you know, so he's writing in, in
large print. 

199
00:11:05,880 --> 00:11:08,390
There is another possibility 
here though, just from some 

200
00:11:08,400 --> 00:11:12,530
other 1st century documents that
we've found, this could be the 

201
00:11:12,540 --> 00:11:17,000
1st century equivalent of all 
caps bold type, right? 

202
00:11:17,010 --> 00:11:19,020
Cause that that's been done in 
some some other letters we 

203
00:11:19,030 --> 00:11:20,100
found. 
But you know, to say how 

204
00:11:20,110 --> 00:11:24,160
important it is, not sure. 
But the point is here that it's 

205
00:11:24,170 --> 00:11:26,850
personal. 
It's very important and he's not

206
00:11:26,860 --> 00:11:29,440
messing around. 
He's not messing around and 

207
00:11:29,450 --> 00:11:31,920
we'll see this right. 
Then he goes into verse 12 and 

208
00:11:31,930 --> 00:11:35,470
he talks about the motivation of
these people who are teaching 

209
00:11:35,480 --> 00:11:38,400
them that they need to follow 
Old Testament laws in order to 

210
00:11:38,410 --> 00:11:40,680
receive God's rescue. 
Here's what he says. 

211
00:11:41,850 --> 00:11:45,500
He says it is those who want to 
make a good showing in the flesh

212
00:11:45,630 --> 00:11:48,740
who would force you to be 
circumcised, and only then order

213
00:11:48,750 --> 00:11:51,420
that they may not be persecuted 
for the cross of Christ. 

214
00:11:51,850 --> 00:11:54,120
For even those who are 
circumcised do not themselves 

215
00:11:54,130 --> 00:11:57,540
keep the law, but they desire to
have you circumcised that they 

216
00:11:57,550 --> 00:12:01,580
may boast in your flesh, he 
says. 

217
00:12:01,590 --> 00:12:04,900
Look, the reason these people 
are teaching you this stuff and 

218
00:12:04,910 --> 00:12:07,820
getting you to do this stuff is 
to make themselves look good. 

219
00:12:09,550 --> 00:12:11,740
You know you you can imagine 
these people boasting to their 

220
00:12:11,750 --> 00:12:14,490
peers, right? 
I bought 5 Gentiles under the 

221
00:12:14,500 --> 00:12:17,150
law of Moses this week. 
Sort of. 

222
00:12:17,160 --> 00:12:19,450
But the street created right 
with their with their friends 

223
00:12:19,460 --> 00:12:22,600
who believe this stuff, he says.
But even these guys know that 

224
00:12:22,610 --> 00:12:25,880
they can't keep the law. 
Ever told a lie? 

225
00:12:28,010 --> 00:12:30,740
You've fallen short. 
You know you've fallen short. 

226
00:12:32,440 --> 00:12:37,980
Decreasing Jesus death on the 
cross and bringing our salvation

227
00:12:38,160 --> 00:12:40,930
can actually get you on side 
with a bunch of different 

228
00:12:40,940 --> 00:12:44,410
people. 
It'll get you on side with with 

229
00:12:44,420 --> 00:12:48,090
other legalists. 
Lots of people think this way, 

230
00:12:48,100 --> 00:12:49,510
right? 
People think, ohh, well, you 

231
00:12:49,520 --> 00:12:51,500
know, just teach people to be 
good. 

232
00:12:51,570 --> 00:12:53,160
Took all the all the right 
boxes. 

233
00:12:53,230 --> 00:12:55,660
They can work their way to God. 
You know, maybe they'll be good 

234
00:12:55,670 --> 00:12:57,650
enough. 
They can when you a lot of 

235
00:12:57,660 --> 00:12:59,370
friends, a lot of people think 
their way. 

236
00:13:01,960 --> 00:13:04,140
It can get you on on side with 
other religions. 

237
00:13:04,910 --> 00:13:07,860
Almost all religions we talked 
about this in in week 1 and 

238
00:13:07,870 --> 00:13:09,960
later on as well, right? 
Almost all religions are about 

239
00:13:09,970 --> 00:13:13,680
trying to live a life good 
enough that God or the gods or 

240
00:13:13,690 --> 00:13:16,840
the universe or however the 
religion works will accept you. 

241
00:13:16,970 --> 00:13:19,710
Do lots of good things and God 
will accept you. 

242
00:13:19,850 --> 00:13:24,290
So if you teach people you know 
falsely and you teach them, 

243
00:13:24,300 --> 00:13:27,290
look, you don't need to 
recognise the authority of God, 

244
00:13:27,360 --> 00:13:29,570
you don't reckon need to 
recognise that you've fallen 

245
00:13:29,580 --> 00:13:34,030
short and apologise to him. 
You just need to live your best 

246
00:13:34,040 --> 00:13:36,400
life. 
If you teach there, you'll fill 

247
00:13:36,410 --> 00:13:40,450
in with every other religion. 
That's kind of the the teaching 

248
00:13:40,460 --> 00:13:44,120
of every other religion. 
They'll also get you on side 

249
00:13:44,130 --> 00:13:48,460
with the government however 
their government looks if you 

250
00:13:48,470 --> 00:13:52,780
teach people that look, Jesus 
was just a good moral example 

251
00:13:52,790 --> 00:13:55,080
and we should try and be good 
like he he was. 

252
00:13:56,020 --> 00:13:57,920
Any government would be more 
than happy with that. 

253
00:13:59,680 --> 00:14:03,000
But if you start teaching people
the only way to reach peace with

254
00:14:03,010 --> 00:14:06,650
God is by recognising Jesus 
death on your behalf and and 

255
00:14:06,660 --> 00:14:11,230
asking for forgiveness, well now
you're meddling all right. 

256
00:14:11,280 --> 00:14:16,040
Now you're being divisive. 
Now you're saying that members 

257
00:14:16,050 --> 00:14:20,410
of the government are 
accountable to God, Paul says. 

258
00:14:20,420 --> 00:14:23,420
The reason these people are 
teaching you legalism, right, 

259
00:14:23,430 --> 00:14:26,820
trying to follow rules instead 
of repentance, is that it helps 

260
00:14:26,830 --> 00:14:30,330
them avoid any persecution. 
They're not going to be 

261
00:14:30,400 --> 00:14:32,090
persecuted by their friends. 
They're not going to be 

262
00:14:32,100 --> 00:14:34,130
persecuted by, you know, other 
religions. 

263
00:14:34,140 --> 00:14:36,040
They're not going to be 
persecuted by the government 

264
00:14:36,710 --> 00:14:38,760
That that's why they're they're 
pushing this. 

265
00:14:40,430 --> 00:14:41,930
And then he talks about his own 
motives. 

266
00:14:41,940 --> 00:14:46,430
Why is he doing this? 
Why is he, why has he done all 

267
00:14:46,440 --> 00:14:50,720
this stuff to go into the into 
the world and, and all kinds of 

268
00:14:50,730 --> 00:14:54,690
places and we will see in a 
minute some of the stuff he went

269
00:14:54,700 --> 00:14:56,950
through to do this. 
Why is he doing that? 

270
00:14:57,620 --> 00:15:00,050
To get this message? 
That's gospel. 

271
00:15:00,060 --> 00:15:02,590
That's good news. 
That salvation is by grace. 

272
00:15:04,280 --> 00:15:08,110
Here's what he says. 
But far be it from me to glory 

273
00:15:08,540 --> 00:15:12,510
except in the cross of our Lord 
Jesus Christ by which the world 

274
00:15:12,520 --> 00:15:15,800
has been crucified to me and I 
to the world. 

275
00:15:18,700 --> 00:15:21,690
How do you how do you receive 
glory in today's society? 

276
00:15:21,700 --> 00:15:24,030
What are some of the ways that 
we can do that? 

277
00:15:24,040 --> 00:15:26,930
There's there's a few in there, 
but kind of some main ones are, 

278
00:15:27,020 --> 00:15:30,560
are, are being famous. 
What famous people receive 

279
00:15:30,570 --> 00:15:32,440
glory, right? 
Glory means like turn the 

280
00:15:32,450 --> 00:15:34,590
spotlight on something that 
light something up. 

281
00:15:34,680 --> 00:15:36,980
Being famous right, gets you, 
gets you glory. 

282
00:15:37,140 --> 00:15:39,210
Being very wealthy gets you 
glory. 

283
00:15:40,550 --> 00:15:44,460
Having status gets you glory. 
You know, even in even in a 

284
00:15:44,470 --> 00:15:46,800
small sense, if you're part of a
small club and you, you know, 

285
00:15:46,810 --> 00:15:49,700
somewhere up there, you know, 
having that status gets you some

286
00:15:49,710 --> 00:15:51,780
glory. 
These are all common ways that 

287
00:15:51,850 --> 00:15:55,520
that people receive glory today.
But the words glory and cross 

288
00:15:55,650 --> 00:16:00,900
don't go together right at all. 
Death on the cross. 

289
00:16:00,910 --> 00:16:02,810
And this is hard for us to kind 
of get a heads around. 

290
00:16:02,820 --> 00:16:06,120
But it wasn't just about 
execution, right? 

291
00:16:06,130 --> 00:16:08,440
The Romans had other ways of 
executing people as well. 

292
00:16:08,450 --> 00:16:11,780
Paul Headers was beheaded. 
You know, in Rome, crucifixion 

293
00:16:11,830 --> 00:16:15,770
wasn't just about execution. 
It was about humiliation, it was

294
00:16:15,780 --> 00:16:19,640
about humiliating the person. 
Even Roman judges would use a 

295
00:16:19,650 --> 00:16:22,350
euphemism for this. 
They would say hang him on the 

296
00:16:22,360 --> 00:16:25,230
unlucky tree. 
That's what they would say. 

297
00:16:26,030 --> 00:16:28,600
He was sentenced to be hung on 
the unlucky tree because in 

298
00:16:28,610 --> 00:16:30,600
polite society, you didn't talk 
about the cross. 

299
00:16:31,760 --> 00:16:34,930
You didn't say it out loud. 
When Paul talks about the cross,

300
00:16:35,730 --> 00:16:37,010
he doesn't mean the piece of 
wood. 

301
00:16:37,020 --> 00:16:38,570
He's not talking about the piece
of wood. 

302
00:16:38,620 --> 00:16:41,250
He's talking about what Jesus 
did on the cross, Right. 

303
00:16:41,300 --> 00:16:45,690
He took my guilt on him. 
This was never about what I'm 

304
00:16:45,700 --> 00:16:49,750
doing for him. 
Yeah, it's what he did, he says.

305
00:16:49,760 --> 00:16:52,170
The world is dead to me, right? 
And vice versa. 

306
00:16:52,390 --> 00:16:57,930
Meaning the culture of the world
in, in glorying and you know, 

307
00:16:57,980 --> 00:17:00,510
fame and fortune and status and 
all of that. 

308
00:17:01,460 --> 00:17:04,210
It doesn't have the same control
over me and it doesn't have the 

309
00:17:04,220 --> 00:17:08,040
same motivation. 
Like it doesn't motivate me like

310
00:17:08,050 --> 00:17:13,780
it used to. 
This 15 for neither circumcision

311
00:17:13,790 --> 00:17:17,780
counts for anything, nor 
uncircumcision, but a new 

312
00:17:17,790 --> 00:17:22,099
creation. 
To the Corinthians, he said that

313
00:17:22,109 --> 00:17:24,210
if anyone is in Christ, they're 
a new creation. 

314
00:17:25,490 --> 00:17:28,920
Their new creation, 
circumcision, was a sign of 

315
00:17:28,930 --> 00:17:33,080
being Jewish, right? 
Not being circumcised was a sign

316
00:17:33,090 --> 00:17:37,910
of being Gentile, and the 
legalists were teaching, look, 

317
00:17:37,920 --> 00:17:40,730
you, you have to follow the laws
of Moses, which included all the

318
00:17:40,740 --> 00:17:42,990
boys being circumcised, right? 
Paul says. 

319
00:17:43,000 --> 00:17:47,330
Look, that's missing the point. 
Outward religion doesn't make us

320
00:17:47,340 --> 00:17:51,150
a new creation. 
I quite like to watch a good 

321
00:17:51,160 --> 00:17:54,370
stand up comedy, but you know, 
it's quite hard to find a good 

322
00:17:54,380 --> 00:17:56,560
one, isn't it? 
Well, times you you see a thing 

323
00:17:56,570 --> 00:17:58,410
in this like ohh, there's a 
Comedy Festival on stand up 

324
00:17:58,420 --> 00:18:00,150
Comedy Festival, especially in 
New Zealand one. 

325
00:18:00,160 --> 00:18:01,230
And you think, Oh, this is 
great. 

326
00:18:01,320 --> 00:18:04,440
And you turn it on right and you
get like a minute into a day and

327
00:18:04,450 --> 00:18:07,860
the language is flying or the 
contents really smutty and you 

328
00:18:07,870 --> 00:18:10,910
think, ohh, man, but every now 
and again, right, you had a 

329
00:18:10,920 --> 00:18:13,770
really good one and you go 
through and think, man, this is 

330
00:18:13,780 --> 00:18:16,690
this is really clean and it's 
funny and you know, it's got and

331
00:18:16,700 --> 00:18:19,770
if you're like me, you start to 
think wonder if she's saved? 

332
00:18:20,300 --> 00:18:23,840
I wonder if he's a Christian and
they will might be right, but if

333
00:18:23,850 --> 00:18:28,030
they are, the fact that they're 
not using bad language and and 

334
00:18:28,040 --> 00:18:32,190
you know, rugby content is kind 
of a, it's an outward sign of, 

335
00:18:32,250 --> 00:18:34,370
of that, isn't it? 
Like it's a, it's kind of a 

336
00:18:34,380 --> 00:18:36,710
symbol of the things they 
believe it's coming out. 

337
00:18:37,580 --> 00:18:40,370
Yeah. 
But are they saved because they 

338
00:18:40,380 --> 00:18:42,610
don't use bad language and their
contents clean? 

339
00:18:42,940 --> 00:18:45,150
No, they're not. 
It's just kind of a, it's a, 

340
00:18:45,160 --> 00:18:47,350
it's an outward sign of that 
coming out. 

341
00:18:49,430 --> 00:18:51,600
Paul said this back in the 
relations too. 

342
00:18:51,830 --> 00:18:54,980
He said this, He said, you. 
We know that a person is not 

343
00:18:54,990 --> 00:18:58,700
justified by the works of the 
law, but through faith in Jesus 

344
00:18:58,710 --> 00:19:02,170
Christ. 
So we also have believed in 

345
00:19:02,180 --> 00:19:06,510
Jesus, in Christ Jesus in order 
to be justified by faith in 

346
00:19:06,520 --> 00:19:10,410
Christ Jesus and not by works of
the law, because by works of the

347
00:19:10,420 --> 00:19:14,760
law no one will be justified. 
He's saying, look, if you wanna 

348
00:19:14,770 --> 00:19:16,190
follow a rule, here's a simple 
rule. 

349
00:19:17,030 --> 00:19:20,890
Salvation is a free gift 
received by recognising your 

350
00:19:20,900 --> 00:19:23,680
sin, turning from it and asking 
for forgiveness. 

351
00:19:23,740 --> 00:19:28,350
That's what makes you a new 
creation, not the fact that you 

352
00:19:28,360 --> 00:19:32,290
were good enough, right? 
It's being forgiven of your sin 

353
00:19:32,700 --> 00:19:35,320
because you came and apologised,
right? 

354
00:19:35,620 --> 00:19:38,450
This is the rule, right? 
Not by being good enough, not by

355
00:19:38,460 --> 00:19:41,170
outward religious symbols, 
right? 

356
00:19:41,180 --> 00:19:43,110
By this. 
And then he says this. 

357
00:19:44,130 --> 00:19:48,870
And As for all who walk by this 
rule, peace, right, being joined

358
00:19:48,880 --> 00:19:52,080
together and by contacts with 
God and mercy, right, not being 

359
00:19:52,090 --> 00:19:57,240
treated like we deserve to be 
treated, be upon them and upon 

360
00:19:57,330 --> 00:20:00,180
the Israel of God, right? 
Any Jews that live by this rule,

361
00:20:00,190 --> 00:20:03,890
Same deal for them. 
Whether you're due or a Gentile,

362
00:20:04,180 --> 00:20:07,670
the rule is salvation is by 
grace through faith. 

363
00:20:08,560 --> 00:20:12,050
It brings peace with God, and 
you don't get treated like you, 

364
00:20:12,060 --> 00:20:18,040
just you, you deserve. 
And you can feel the kind of the

365
00:20:18,050 --> 00:20:22,000
passion here and how personal it
is to Paul when he says this 

366
00:20:22,010 --> 00:20:25,620
inverse 17 From now on, let no 
one cause me trouble, for I bear

367
00:20:25,630 --> 00:20:30,560
on my body the marks of Jesus. 
So you're these 11. 

368
00:20:30,650 --> 00:20:32,760
Paul recounts some of the things
he's been through and getting 

369
00:20:32,770 --> 00:20:36,430
the gospel to people. 
He says this imprisonment with 

370
00:20:36,440 --> 00:20:39,200
countless beatings and often 
near death. 

371
00:20:40,040 --> 00:20:45,250
Five times I received at the 
hands of the Jews 40 lashes -1 

372
00:20:45,980 --> 00:20:48,090
So there's a bit of cultural 
significance there. 

373
00:20:48,100 --> 00:20:50,030
If you've ever seen one of those
movies, you know, Passion of the

374
00:20:50,040 --> 00:20:52,070
Christ or something, you know, 
you've seen the scourging, the 

375
00:20:52,080 --> 00:20:54,860
flogging. 
They did so back in the 1st 

376
00:20:54,870 --> 00:20:56,250
century. 
You know, they have those, those

377
00:20:56,260 --> 00:20:59,910
whips think they cat of nine 
tails was what came to be known 

378
00:20:59,920 --> 00:21:03,100
as down through the centuries. 
But you have a handle and they 

379
00:21:03,110 --> 00:21:06,450
have all these sort of leather 
straps that come off at, you 

380
00:21:06,460 --> 00:21:08,250
know, the whips. 
And then they tied bits of 

381
00:21:08,260 --> 00:21:11,090
pottery and glass and all that 
sort of stuff into the thing. 

382
00:21:11,160 --> 00:21:14,090
And so then they would whip you 
and it would dig in and then 

383
00:21:14,100 --> 00:21:17,140
they would pull it out. 
It would tear your flesh, right?

384
00:21:18,390 --> 00:21:21,840
40 lashes with one of those was 
considered a death sentence 

385
00:21:21,850 --> 00:21:24,050
because most people didn't 
recover. 

386
00:21:24,960 --> 00:21:28,930
Yeah, so five times he got 
sentenced to 39 lashes. 

387
00:21:31,990 --> 00:21:33,790
Five times, right? 
Imagine that. 

388
00:21:33,800 --> 00:21:36,520
Imagine going through that. 
Three times I was beaten with 

389
00:21:36,530 --> 00:21:40,150
rods. 
Once I was stoned, three times I

390
00:21:40,160 --> 00:21:44,300
was shipwrecked a night and the 
day I was adrift at sea. 

391
00:21:44,710 --> 00:21:48,150
No, in the days before light 
jackets and light boats, and all

392
00:21:48,160 --> 00:21:54,160
of that on frequent journeys, in
danger from rivers, danger from 

393
00:21:54,170 --> 00:21:58,380
robbers, dangers from my own 
people, danger from Gentiles, 

394
00:21:58,850 --> 00:22:02,420
danger in the city, danger in 
the wilderness, danger at sea, 

395
00:22:02,670 --> 00:22:04,650
danger from false, false 
brothers. 

396
00:22:05,540 --> 00:22:09,030
And toil and hardship through 
many a sleepless night. 

397
00:22:09,100 --> 00:22:13,360
And hunger and thirst, often 
without food, in cold and 

398
00:22:13,370 --> 00:22:15,850
exposure. 
And apart from all these other 

399
00:22:15,860 --> 00:22:20,700
things, there is the daily 
pressure on me of my anxiety for

400
00:22:20,710 --> 00:22:26,270
all the churches. 
Imagine going through all of 

401
00:22:26,280 --> 00:22:31,180
that in order to get the good 
news that salvation is available

402
00:22:31,970 --> 00:22:37,600
through faith and have people 
say who's Paul game? 

403
00:22:37,770 --> 00:22:40,180
Don't listen to Paul. 
What does he know? 

404
00:22:42,140 --> 00:22:43,970
Imagine that. 
Imagine how that must have felt 

405
00:22:43,980 --> 00:22:47,020
hearing that back that got 
passed back to him. 

406
00:22:48,950 --> 00:22:54,230
He says goodbye. 
From now on, let no one calls me

407
00:22:54,240 --> 00:22:57,500
trouble, for I bear on my body 
the marks of Jesus. 

408
00:22:58,420 --> 00:23:00,670
I sat and thought about this for
a long time and I I thought 

409
00:23:00,720 --> 00:23:03,910
about this. 
Do the identifying marks on my 

410
00:23:03,920 --> 00:23:09,410
life lead people to Christ? 
Do they point people to Christ? 

411
00:23:10,240 --> 00:23:15,140
He closes in verse 18. 
He says this the grace of our 

412
00:23:15,150 --> 00:23:18,700
Lord Jesus Christ. 
Be with your spirit, President. 

413
00:23:19,090 --> 00:23:22,420
Amen. 
It's quite a short ending 

414
00:23:22,430 --> 00:23:26,040
compared to a lot of his other 
letters, which is, you know, say

415
00:23:26,050 --> 00:23:29,720
hello to so and so and, you 
know, encourage so and so and 

416
00:23:29,730 --> 00:23:31,480
don't forget so and so is coming
to visit. 

417
00:23:32,170 --> 00:23:36,920
He's just very, very, very, very
to the point here, very blunt. 

418
00:23:38,020 --> 00:23:41,240
The grace of our Lord Jesus 
Christ be with your spirit. 

419
00:23:41,250 --> 00:23:44,310
There it is again, right there. 
Free gift, that undeserved 

420
00:23:44,320 --> 00:23:48,480
favour. 
So here's the question for us. 

421
00:23:48,490 --> 00:23:51,420
Here's the kind of concluding 
question from the series. 

422
00:23:51,430 --> 00:23:54,360
Will we let God's grace change 
us? 

423
00:23:55,840 --> 00:23:57,450
Will we let God's grace change 
us? 

424
00:23:57,460 --> 00:24:05,550
If you are here and you have 
never received God's grace in in

425
00:24:05,560 --> 00:24:09,870
in the sense of having your sins
forgiven, you know, maybe you 

426
00:24:09,880 --> 00:24:12,010
would be considered a good 
person by most people. 

427
00:24:12,750 --> 00:24:16,600
Maybe you've been in church for 
a while, but you've never come 

428
00:24:16,610 --> 00:24:20,960
to the point where you recognise
your own sinfulness, that you 

429
00:24:20,970 --> 00:24:23,820
fall short of God's standard, 
and you've never honestly asked 

430
00:24:23,830 --> 00:24:29,490
Him for forgiveness for that. 
God's grace is waiting for you 

431
00:24:29,500 --> 00:24:34,880
today. 
You can be a new creation and 

432
00:24:34,890 --> 00:24:39,280
you create. 
Have the conversation with them,

433
00:24:39,630 --> 00:24:43,030
experiencing that peace, being 
joined with God. 

434
00:24:45,180 --> 00:24:49,090
For those of us who have done 
that, we need to ask ourselves 

435
00:24:49,100 --> 00:24:54,640
this Am I now letting God's 
grace affect who I am? 

436
00:24:58,440 --> 00:25:03,010
Am I letting God's grace affect 
who I am, or am I trying to 

437
00:25:03,990 --> 00:25:06,210
endlessly keep a list of rules 
and regulations? 

438
00:25:12,860 --> 00:25:18,070
So the the real question is, am 
I connecting to him through 

439
00:25:18,840 --> 00:25:23,270
prayer and and reading my Bible 
and just relationship, right? 

440
00:25:23,340 --> 00:25:26,070
Having that connection, having 
that relationship so that that 

441
00:25:26,870 --> 00:25:30,420
fruit that the Holy Spirit 
generates, Lovejoy, peace, 

442
00:25:30,430 --> 00:25:32,980
patience, kindness, goodness, 
faithfulness, gentleness, 

443
00:25:32,990 --> 00:25:37,720
self-control, those things are 
flowing out of me despite 

444
00:25:37,830 --> 00:25:39,870
whatever circumstances I find 
myself in. 

445
00:25:41,580 --> 00:25:42,830
That's kind of challenging, 
isn't it? 

446
00:25:44,070 --> 00:25:45,980
I start to think, man, is that 
the case? 

447
00:25:46,380 --> 00:25:48,160
Is is that what people are 
seeing? 

448
00:25:49,560 --> 00:25:51,950
The sermon series was called 
Bearing fruit. 

449
00:25:52,420 --> 00:25:56,090
Is God's grace bearing fruit in 
my life? 

450
00:25:57,690 --> 00:25:59,520
Yeah, We've talked about this 
before. 

451
00:25:59,720 --> 00:26:02,660
I went to a Chinese circus many 
years ago, and I had this dude 

452
00:26:02,670 --> 00:26:04,720
that was spinning plates on a 
stick. 

453
00:26:05,050 --> 00:26:07,080
You ever seen that? 
And then they get a plate 

454
00:26:07,090 --> 00:26:09,030
spinning, and it's just kind of 
balancing there. 

455
00:26:09,040 --> 00:26:11,480
And then he stands the next one 
up, and he spins the next plate,

456
00:26:11,530 --> 00:26:13,760
and he stands the next one up, 
and he spins the next plate. 

457
00:26:13,850 --> 00:26:17,490
And then he gets to about #4 and
number #1 starting to wobble, 

458
00:26:17,500 --> 00:26:19,370
and he goes back and he gets 
that one going again. 

459
00:26:19,450 --> 00:26:21,250
And by the end of it, he's got, 
like nine of these things 

460
00:26:21,260 --> 00:26:23,580
spinning, right? 
And the crowds are, you know, 

461
00:26:23,590 --> 00:26:25,710
right into it. 
And I think sometimes we look at

462
00:26:25,720 --> 00:26:27,640
the fruit of the Spirit, kind of
like that, and we go, well, I've

463
00:26:27,650 --> 00:26:33,260
kind of got love, right? 
And Joy's doing okay and well, I

464
00:26:33,270 --> 00:26:36,960
gotta work, come on, piece a 
little bit, and then I gotta go 

465
00:26:36,970 --> 00:26:39,760
back and work on love and I kind
of get these things going. 

466
00:26:41,060 --> 00:26:44,070
This is the fruit of the spirit.
And, and interestingly in Greek,

467
00:26:44,080 --> 00:26:46,990
that fruit is singular. 
It's a single fruit, the fruit 

468
00:26:47,000 --> 00:26:50,040
of the Spirit. 
Are these things Lovejoy, peace.

469
00:26:50,090 --> 00:26:53,380
If I am connecting with the Holy
Spirit, if I am living God's 

470
00:26:53,390 --> 00:26:56,450
grace fix me. 
These things will come out. 

471
00:26:57,250 --> 00:27:01,400
These things will come out. 
Is God's grace bearing fruit in 

472
00:27:01,410 --> 00:27:04,970
my life? 
Am I connecting with God in such

473
00:27:04,980 --> 00:27:07,710
a way that His Holy Spirit is 
working through me in that 

474
00:27:07,720 --> 00:27:12,630
regard? 
Let's pray and I'll hand back to

475
00:27:12,640 --> 00:27:18,470
Tim. 
Father, we thank you for yeah, 

476
00:27:18,480 --> 00:27:22,600
Grace and what it means, and 
lovely thank you that even 

477
00:27:22,610 --> 00:27:29,390
though it's it's through all of 
Paul's letters, this was just so

478
00:27:29,400 --> 00:27:31,200
personal because he understood 
it. 

479
00:27:31,560 --> 00:27:34,660
He understood what it meant. 
They have since forgiven and 

480
00:27:34,670 --> 00:27:36,700
what that that freedom feels 
like. 

481
00:27:36,910 --> 00:27:38,840
Thank you for it. 
But we just pray if there's 

482
00:27:38,850 --> 00:27:42,320
anyone here who hasn't 
experienced that, the freedom of

483
00:27:42,330 --> 00:27:46,880
forgiveness from sin that Matt 
talked about this morning, Lord,

484
00:27:46,890 --> 00:27:50,690
just pray that they would make 
that connection today, that they

485
00:27:50,700 --> 00:27:54,320
would come to you and realise 
their sinfulness and connect. 

486
00:27:54,390 --> 00:27:55,920
Lord, thank you there. 
Thank you there. 

487
00:27:56,670 --> 00:27:59,470
You're a for giving God that you
don't treat us like we deserve. 

488
00:27:59,480 --> 00:28:01,820
We thank you for who you are in 
that regard. 

489
00:28:01,830 --> 00:28:05,480
And Lord, and again, we just 
thank you that Your Holy Spirit 

490
00:28:05,490 --> 00:28:09,520
does work in us that brings out 
the fruit. 

491
00:28:09,730 --> 00:28:12,390
And we just pray that we would 
be connected with you enough 

492
00:28:12,400 --> 00:28:16,070
that that's the case. 
Well, thank you for the whole 

493
00:28:16,080 --> 00:28:19,450
series and the whole, all the 
different nuances and things 

494
00:28:19,460 --> 00:28:23,830
that come out about this. 
And we just pray that we would 

495
00:28:23,840 --> 00:28:25,370
all be challenged and we would 
be different. 

496
00:28:25,440 --> 00:28:30,630
And as a church family, your 
grace would be evident to those 

497
00:28:30,640 --> 00:28:32,250
around us. 
We just pray these things in 

498
00:28:32,260 --> 00:28:33,720
Jesus name, Amen.
