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Let's pray for the message and 
also have a time of pastoral 

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prayer. 
Let's pray. 

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Loving Father, we thank you so 
much for your grace to us. 

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Thank you that today we can draw
near to you. 

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You are a God who is not far 
away, and you delight to draw 

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near to us. 
And so as we have sung these 

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praises and these words of 
assurance, we thank you for who 

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you are. 
Thank you that you are a God who

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cares what a friend we have in 
Jesus. 

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Thank you so much that during 
this past week we have 

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experienced your hand of 
protection, your hand of 

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provision and guidance, your 
love to us as a shepherd, your 

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care for us as the living 
eternal God, the Sovereign one 

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who cares for your children. 
And now as a church family, we 

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want to give thanks for answered
prayer. 

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Thank you for bringing Dan and 
Nikki back safely from overseas.

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Thank you for bringing the Fiji 
team back safely. 

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Thank you for all your mercies 
to us and your provision today. 

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Lord, we bring you our offering.
We bring you this in worship to 

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you with the gratitude and with 
the prayer that it will be 

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blessed and multiplied, that you
will bless your people, bless 

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the missionaries and those who 
receive these gifts that we have

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brought to you. 
Further, we pray for those who 

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are unwell at this time. 
We thank you for continued 

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blessing and recovery for Ria 
and for Eleanor. 

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We continue to pray for their 
healing. 

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We pray for those who are unwell
amongst us. 

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Lord, we remember those who are 
seriously unwell and requiring 

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treatment. 
We pray for your peace and your 

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comfort for them and your 
strength day by day. 

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Father, we remember the families
amongst us. 

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Thank you for the young ones. 
Thank you for the gift of new 

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life. 
Thank you for the little ones 

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and for those who care for them.
Father, we pray for our elderly 

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today. 
We thank you for them. 

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Thank you for their wisdom. 
Thank you for their experience 

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and for their friendship with 
us. 

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And we pray that they'll be 
encouraged in these days that 

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may be difficult, maybe cold. 
We pray that they might be 

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encouraged and strengthened for 
each day. 

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Father, today as we approach 
your word, Lord, we come to you 

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with reverence as Lee brings the
message. 

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We pray that we'll have open 
hearts that you will bless your 

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word to us, that you'll help Lee
as he speaks your word. 

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We thank you for the true vine. 
We pray that we might abide in 

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you. 
And we pray this in Jesus name, 

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Amen. 
All right, if you have your 

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Bibles this morning, go ahead 
and grab them and turn to John 

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Chapter 15. 
We are in the 4th week of our I 

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M series and this is looking at 
the seven I AM sayings of Jesus 

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as John recorded them. 
And today we're looking at I am 

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the True Vine. 
Dan asked me to share from this 

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passage as I've spoken from here
before. 

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So if you one of those people 
with a really good memory, some 

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of this might be familiar. 
If you're new to Hook Annoy, or 

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if you're bit like me and can't 
remember what happened last 

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week, little one, a couple of 
years ago, this will all be new,

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so that'll be good. 
Alright John, Chapter 15. 

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We're just gonna read out the 
1st 11 verses. 

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Jesus says I am the true vine 
and my father is the vine 

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dresser. 
Every branch in me that does not

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bear fruit he takes away, and 
every branch that does bear 

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fruit he prunes, that it may 
bear more fruit. 

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Well, really you are clean 
because of the word that I have 

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spoken to you. 
Abide in me, and I and you. 

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As the branch cannot be a fruit 
by itself unless it abides in 

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the vine, neither can you unless
you abide in me. 

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I am the vine, you are the 
branches. 

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Whoever abides in me, and I in 
him, he it is that be as much 

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fruit, for apart from me you can
do nothing. 

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If anyone does not abide in me, 
he is thrown away like a branch 

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and Withers, and the branches 
are gathered, thrown into the 

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fire and burned. 
If you abide in Me and My words 

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abide in you, ask whatever you 
wish, and it will be done for 

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you. 
By this my Father is glorified 

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that you bear much fruit, and so
proved to be My disciples. 

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As the Father has loved me, so 
have I loved you. 

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Abide in My love. 
If you keep My commandments, you

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will abide in my love, just as I
have kept my Father's 

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commandments and abide in His 
love. 

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These things I have spoken to 
you, that my joy may be in you 

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and that your joy may be full. 
This is probably given this 

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morning. 
Dear Lord, we thank you for 

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these words of Jesus. 
Lord, I pray that you would be 

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with us this morning as we 
unpack some of these and look 

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into them. 
We just pray that you'd guide 

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our thoughts and hearts. 
Help us to have ears to listen 

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to what you'd have us to learn 
this morning. 

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We pray in Jesus name, I mean. 
So this morning we're going to 

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look at three things. 
We're gonna look at the troubled

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vine, the true vine, and the 
triumphant life. 

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So first of all, why did Jesus 
use this imagery of a vine? 

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Like many of the iron statements
that we've seen last week, we 

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looked at shepherd and sheep, 
other things like bread, light, 

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door, Rd. 
These things are just object 

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lessons from everyday life, and 
Jesus used these to teach 

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theological truths to his 
disciples. 

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And vines and vineyards were a 
big part of the life in Israel. 

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In fact, in the 39 books of the 
Old Testament, 34 of them 

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mentioned vines or vineyards. 
So there's some history to this 

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imagery as well, this idea that 
Israel was a vine or a vineyard.

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And a number of these times are 
mentioned in the old system. 

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And so I want to look at a 
couple of these. 

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And so if you want to turn, turn
to Genesis chapter 49, almost 

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all the way back to the 
beginning. 

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And where? 
Read this together. 

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This is from the new King James 
version. 

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It's a little bit clearer than 
the SV in this instance. 

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It says the sector shall not 
depart from Judah, nor a 

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lawgiver from between his feet 
until Shiloh comes. 

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And to him shall be the 
obedience of the people, binding

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his donkey to the vine, and his 
donkey's cult to the choice 

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vine. 
He washed his garments in wine 

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and his clothes in the blood of 
grapes. 

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So this piece of scripture is a 
prophetic blessing. 

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And like a lot of prophecy, 
there's some dual meaning in it.

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The context is Jacob is blessing
all of his children, and this 

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part of the blessing is for 
Judah and for Judah's offspring.

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And the blessing of Judah is 
that rulers and lawmakers and 

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kings would come from his 
descendants. 

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And then he paints this picture 
of rich blessings for Judah, 

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that there would be so many 
grapes on the vine that you 

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could tie a donkey up to it and 
not even worry about how much of

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the fruit and the vine that the 
donkey would eat. 

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Or the wine flowed so freely you
could wash your clothes in it if

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you wanted to. 
And so this is the direct 

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listing to Judah. 
But on top of this, we see this 

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mention of Shiloh. 
And this is the Messiah. 

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And the promise is that he will 
come through this line of kings,

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through the line of Judah. 
And of course that was fulfilled

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in Jesus. 
You can't help but notice the 

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other parallels though in this 
passage. 

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You know Jacob spoke these words
1700 years before Jesus came 

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into Jerusalem. 
Riding on a donkey's coat is the

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true vine to spill his blood so 
we can have our garments washed 

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clean by his sacrifice. 
Even today when we take 

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communion, we use grape juice as
a reminder of the sacrifice His 

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blood spilt for us. 
No, this was a positive 

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blessing. 
It was good. 

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This blessing of riches. 
It was a blessing. 

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Promise of the Messiah coming 
there was all very positive. 

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So if we zoom forward 1000 
years, we get to Isaiah the 

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prophet and he tells us that 
there's some problems and Israel

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and Isaiah chapter 5, it's like 
a love song. 

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It's a love song about God 
lovingly building a vineyard, 

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vineyard for his people, Israel.
He made it the very best. 

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He gave it the best location, 
the best soil, the best 

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protection, everything the 
vineyard could need to flourish 

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and produce the best grapes. 
But if we pick it up there in 

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verse 3, it says, and now our 
inhabitants of Jerusalem and men

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of Judah judge between me and my
vineyard, what more was there to

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do for my vineyard that I have 
not done in it? 

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When I looked for it to yield 
grapes, why did it yield wild 

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grapes? 
And now I will tell you what I 

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will do to my vineyard. 
I will remove its hedge and it 

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shall be devoured. 
I will breakdown its wall and it

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shall be trampled down. 
Despite the very best of 

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everything that God had provided
for Israel, the vineyard was 

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failing. 
That was producing bad fruit 

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rather than good. 
This even tells us, for the 

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vineyard of the Lord of hosts is
the House of Israel, and the men

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of Judah are his pleasant 
planting. 

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And he looked for justice, but 
behold bloodshed for 

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righteousness. 
But behold an outcry. 

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The vine. 
This vineyard was producing bad 

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fruit and the reason for this in
Israel was means sin. 

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Sinful men had taken God's 
blessing the very good 

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conditions He had provided and 
used them for their own gain, 

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bringing evil and not good. 
So God says he will tear it down

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and he will replace it. 
The broken vineyard would be 

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rebuilt when Shiloh the Messiah 
comes. 

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And so from Isaiah, we zoom 
forward another 740 years and we

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find Jesus, the promised 
Messiah. 

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And as he journeyed through 
Israel, he saw the results of a 

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broken religious system, a 
system that was meant to produce

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good grapes but that only 
produced wild ones. 

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And the side came, not as many 
were expecting. 

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They thought he would come and 
rid Israel of all its enemies, 

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to get rid of the Romans who 
were ruling over them at the 

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time. 
But he came to replace a broken 

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vine with the true vine himself.
We see Jesus constantly fought 

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with the religious leaders. 
He called them things like 

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Vipers and whited sepulchres 
because they were responsible 

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for the spiritual wellbeing of 
Israel. 

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00:11:20,420 --> 00:11:22,710
They were meant to be looking 
after God's vineyard. 

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They've taken something which 
should have been good and 

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twisted it for their own greed 
and pride. 

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So this troubled vine, this 
religious vineyard needed to be 

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torn down and replaced with 
something bitter, something that

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couldn't be corrupted by man's 
sin. 

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So in Jesus is saying, there I 
am the true vine. 

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He's saying that this broken 
vineyard would flourish again. 

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This time the vine couldn't fail
because it was not reliant on 

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sinful man. 
It was built on a sinless 

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Messiah. 
That's fine. 

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Was the perfect vine. 
So we come to the true Vine. 

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00:12:00,130 --> 00:12:04,350
We come to Jesus, you know, in 
Jesus day there was a lot of 

198
00:12:04,360 --> 00:12:07,730
different religious ideas, 
beliefs and practises. 

199
00:12:07,800 --> 00:12:11,080
There was a lot of different 
vines in the vineyard and this 

200
00:12:11,090 --> 00:12:14,730
hasn't changed even to today. 
So thought I'd have a little 

201
00:12:14,740 --> 00:12:16,910
look at the vineyard of New 
Zealand. 

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00:12:17,200 --> 00:12:21,190
Oi dug into some of the stats 
from the last century in census.

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00:12:21,270 --> 00:12:25,530
That's not century last census 
in 2023 to see what vines we 

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have in our country. 
And so the biggest vine is this 

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00:12:30,800 --> 00:12:33,680
ugly thing. 
This is the vine of no religion.

206
00:12:34,360 --> 00:12:38,940
51% of our population in the 
last census have passed the 50% 

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00:12:38,950 --> 00:12:43,550
mark for the first time. 
It's sad to think that as you go

208
00:12:43,560 --> 00:12:47,710
about your day at work or school
in your neighborhood, did over 

209
00:12:47,720 --> 00:12:51,370
half the people that that you 
see have no belief in anything 

210
00:12:51,380 --> 00:12:54,620
outside of themselves? 
They're their own God. 

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00:12:54,700 --> 00:12:58,280
There's no higher purpose, no 
direction, no power in their 

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00:12:58,290 --> 00:13:01,370
lives, Sandy. 
This number goes up. 

213
00:13:01,380 --> 00:13:03,380
The quality of our society goes 
down. 

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00:13:04,580 --> 00:13:07,150
You have to look in the news to 
see that's the case. 

215
00:13:07,540 --> 00:13:11,130
A self focused society based on 
what man thinks and not what God

216
00:13:11,140 --> 00:13:15,080
sees will not thrive. 
So what's the next step? 

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00:13:15,090 --> 00:13:16,770
Well, this is one we could be 
happy with. 

218
00:13:17,620 --> 00:13:21,270
This is the Christianity, Those 
Who took Christianity and the 

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00:13:21,280 --> 00:13:25,790
religious column 32%. 
But even that number has gone 

220
00:13:25,800 --> 00:13:29,140
down in the five years since the
previous census has gone down 

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00:13:29,150 --> 00:13:33,810
5%. 
There was 37 and of course not 

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00:13:33,820 --> 00:13:36,630
all that claimed to be Christian
are Christian and will have a 

223
00:13:36,640 --> 00:13:38,920
look at that a little bit more 
shortly. 

224
00:13:40,280 --> 00:13:46,420
So there are some other vines in
there, Hinduism, Islam, LDS for 

225
00:13:46,430 --> 00:13:48,240
the most and the next most 
common. 

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00:13:49,900 --> 00:13:53,410
I was all I was surprised to see
this number was quite small. 

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Atheist .13 and they gave the 
gave the punchline away there. 

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There's more. 
You're more likely in New 

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Zealand to meet a Jedi than you 
are an atheist, which I thought 

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was kind of interesting. 
I want to zoom in on the the 

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vine of Christianity. 32% 
claimed to be Christian in our 

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land. 
So big some question how do we 

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know where the true Vine is? 
And all of us? 

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Jesus helps us out a little bit 
there. 

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He sees you are clean because of
the word that I have spoken to 

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you. 
That's one verse three of our 

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passage that we read this 
morning. 

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Jesus words, his message, what 
we call the gospel is the only 

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true path to forgiveness and to 
wholeness. 

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The disciples, they didn't have 
the completed word of God like 

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00:14:42,890 --> 00:14:44,860
we do. 
They couldn't read the New 

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00:14:44,870 --> 00:14:46,440
Testament cause they were still 
living in it. 

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So Jesus is the living gospel. 
They were forgiven and made 

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clean because of their faith in 
what Jesus said and who he 

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claimed to be. 
As Jesus was walking with his 

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00:14:59,000 --> 00:15:01,590
disciples, He was teaching them 
what this new vine would look 

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like, tearing down the old 
religious fines to replace it 

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with something better and new. 
The New Vine We're pleased to be

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able to read the Bible, the 
completed Word of God today, and

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specifically the Gospel of John.
John was the one disciple who 

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really stressed this need for 
faith in Jesus. 

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He was led to write this gospel 
at the end of the 1st century, a

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little bit later than the other 
synoptic gospels of Matthew, 

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00:15:28,420 --> 00:15:33,860
Mark and Luke, And John focuses 
on the deity of Christ and 

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belief in their truth. 
In John's Gospel, the word 

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00:15:36,650 --> 00:15:40,760
believe is used about 100 times,
almost twice as many as the 

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other gospels. 
So what did John emphasise? 

258
00:15:44,350 --> 00:15:47,520
Belief so much? 
Because it's not enough to know 

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about Jesus. 
We have to do something with 

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that. 
Your faith and trust and belief 

261
00:15:52,360 --> 00:15:55,630
must be in Him. 
So what about those who look 

262
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like the Vine and our 
illustration but are not part of

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00:15:58,540 --> 00:16:01,800
the true Vine? 
Well, this is where we see the 

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God here that work in perfect 
unison, God the Father working 

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with the God the Son. 
We see this and this is 12 N six

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of our passage and verse one 
that we see that Jesus sees my 

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father is the vine dresser in 
verse 2. 

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00:16:20,380 --> 00:16:24,230
He said every branch in me that 
he does not bear fruit He takes 

269
00:16:24,240 --> 00:16:28,660
away, and very sexy says if 
anyone does not abide in me, he 

270
00:16:28,670 --> 00:16:31,340
is thrown away like a branch and
Withers. 

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And the branches they gathered, 
thrown into the fire and boomed.

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00:16:36,660 --> 00:16:39,340
You might have noticed that 
illustration on the PowerPoint 

273
00:16:39,350 --> 00:16:41,130
this morning. 
It's got a bit smaller. 

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God the Father is the vine 
dresser and He removes anyone 

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who is not genuine in their 
faith. 

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00:16:49,080 --> 00:16:51,520
I think one of the scariest 
passages in the whole Bible was 

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Matthew Chapter 7. 
This is 21 to 24 sees not 

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00:16:56,690 --> 00:16:59,860
everyone who says to me, Lord, 
Lord will enter the Kingdom of 

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00:16:59,870 --> 00:17:03,890
heaven, but the one who does the
will of my Father who is in 

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00:17:03,900 --> 00:17:07,690
heaven on that day, Minnie will 
say to me, Lord, Lord, did we 

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00:17:07,700 --> 00:17:12,230
not prophecy in your name and 
cast out demons in your name and

282
00:17:12,240 --> 00:17:14,190
do many mighty works in your 
name? 

283
00:17:14,900 --> 00:17:17,750
And then I will declare to them,
I never knew you. 

284
00:17:18,040 --> 00:17:20,349
Depart from me, you workers of 
lawlessness. 

285
00:17:22,020 --> 00:17:24,690
The scary thing about this 
passage is that these people 

286
00:17:24,700 --> 00:17:27,069
that Jesus are talking about 
here would call themselves 

287
00:17:27,079 --> 00:17:30,080
Christians. 
They would be within our 32%. 

288
00:17:31,410 --> 00:17:35,200
They proclaim Jesus as Lord. 
They prophecy in Jesus name. 

289
00:17:35,290 --> 00:17:39,470
They even do mighty works in his
name, even casting out demons. 

290
00:17:40,490 --> 00:17:44,160
And yet they lack one thing. 
They look like the vine. 

291
00:17:44,810 --> 00:17:47,950
They're next to the vine, but 
they're not in the vine. 

292
00:17:49,660 --> 00:17:51,820
Anyone can call themselves a 
Christian. 

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00:17:52,960 --> 00:17:56,810
People tend to do it all the 
time that you're not on the 

294
00:17:56,820 --> 00:17:58,940
vine, you're not a Christian 
just because you claim the 

295
00:17:58,950 --> 00:18:01,950
title. 
You know you're not in the Vine 

296
00:18:01,960 --> 00:18:05,520
by how religious you look, the 
family you grew up in, the 

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00:18:05,530 --> 00:18:08,450
church you go to, the people you
hang out with, or even the 

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00:18:08,460 --> 00:18:11,580
Christian service that you do. 
None of that makes you a 

299
00:18:11,590 --> 00:18:15,260
Christian. 
You must repeat of your sin and 

300
00:18:15,270 --> 00:18:18,480
your faith and trust fully be in
the true vine. 

301
00:18:18,530 --> 00:18:22,210
There can only be 1 Lord of your
life and it has to be Jesus. 

302
00:18:23,840 --> 00:18:27,750
Jesus experience at first hand 
someone who looked like the vine

303
00:18:27,880 --> 00:18:31,520
but wasn't in the vine. 
He had these 12 men and didn't 

304
00:18:31,530 --> 00:18:34,130
eat 12 disciples and he was 
close to. 

305
00:18:35,220 --> 00:18:38,530
If we look at that just after 
our passage this morning in this

306
00:18:39,840 --> 00:18:43,790
15, this is no longer do I call 
you servants, for the servant 

307
00:18:43,800 --> 00:18:45,810
does not know what his master is
doing. 

308
00:18:45,820 --> 00:18:48,970
But I have called you friends 
for all that I have heard from 

309
00:18:48,980 --> 00:18:50,810
my father. 
I have made known to you. 

310
00:18:52,130 --> 00:18:54,860
He was closer to these men at 
times than his own family. 

311
00:18:55,780 --> 00:18:58,040
They've been with them through 
his whole journey. 

312
00:18:58,180 --> 00:19:01,790
They'd heard him preach, seen 
his miracles, and even done some

313
00:19:01,800 --> 00:19:05,450
miracles themselves in his name.
And you win. 

314
00:19:05,460 --> 00:19:07,580
One of these men were not in the
vine. 

315
00:19:08,730 --> 00:19:10,810
Judas looked like all the other 
disciples. 

316
00:19:10,890 --> 00:19:14,460
His faith was not in Jesus, 
though he was not in the vine, 

317
00:19:14,470 --> 00:19:16,380
and he would ultimately betrayed
Jesus. 

318
00:19:17,340 --> 00:19:21,150
We can see the difference in 
attitude if we go to the Last 

319
00:19:21,160 --> 00:19:24,440
Supper. 
It seems there. 

320
00:19:24,450 --> 00:19:28,100
Matthew 26 verse 20. 
When it was evening, he reclined

321
00:19:28,110 --> 00:19:31,800
at table with a 12 and as they 
were eating he said, Truly I say

322
00:19:31,810 --> 00:19:34,110
to you, one of you will betray 
me. 

323
00:19:35,470 --> 00:19:39,880
And they were very sorrowful and
began to say to him, one after 

324
00:19:39,890 --> 00:19:45,770
another, Is it I, Lord? 
If you jump down to this 25, it 

325
00:19:45,780 --> 00:19:50,390
says Judas, who would betray 
him, answered and said, Is it I,

326
00:19:50,540 --> 00:19:54,220
Rabbi? 
He said to him, You have said so

327
00:19:55,230 --> 00:19:58,810
you see the difference there? 
Leaving the disciples said to 

328
00:19:58,820 --> 00:20:01,590
the Lord, Is it I Lord, that 
will betray you? 

329
00:20:02,440 --> 00:20:07,360
And one of the side will see is 
that I, Rabbi Jesus was not his 

330
00:20:07,370 --> 00:20:10,400
Lord, he was just a teacher to 
Judas. 

331
00:20:11,530 --> 00:20:13,850
So the question is, who is Jesus
to you? 

332
00:20:14,550 --> 00:20:18,060
Is he just a teacher? 
Did he say and do some good 

333
00:20:18,070 --> 00:20:25,480
things, or is he your Lord? 
Romans 8 or sort of Roman's tin 

334
00:20:25,550 --> 00:20:29,800
this nines he's If you confess 
with your mouth that Jesus is 

335
00:20:29,810 --> 00:20:33,770
Lord and believe in your heart 
that God raised him from the 

336
00:20:33,780 --> 00:20:38,300
dead, you will be saved. 
So we need to be sure of this 

337
00:20:38,310 --> 00:20:41,930
this morning. 
Can you confidently say that you

338
00:20:41,940 --> 00:20:47,070
are in Christ and that He is in 
you, that He is your vine and 

339
00:20:47,080 --> 00:20:51,600
you are His branch? 
From their starting point, we 

340
00:20:51,610 --> 00:20:55,760
can have a triumphant life. 
You know, most people out there 

341
00:20:55,770 --> 00:20:59,560
think that Christianity limits 
your ability to enjoy your life,

342
00:21:00,220 --> 00:21:03,650
that it's all about rules and 
regulations that holds you back 

343
00:21:03,660 --> 00:21:07,120
from living free. 
Like so many things. 

344
00:21:07,130 --> 00:21:10,700
And in life, the truth is often 
the opposite of what our culture

345
00:21:10,710 --> 00:21:14,120
tells us. 
So let's see what Jesus sees. 

346
00:21:14,130 --> 00:21:18,680
A triumphant look, life look, 
look looks like and verse 11 

347
00:21:18,690 --> 00:21:22,250
there he says these things I 
have spoken to you that my joy 

348
00:21:22,260 --> 00:21:26,130
may be in you and that your joy 
may be full. 

349
00:21:28,230 --> 00:21:30,140
Most people are pursuing 
happiness. 

350
00:21:30,150 --> 00:21:34,280
We all want to be happy, right? 
To experience joy in our lives. 

351
00:21:35,030 --> 00:21:37,490
As parents, we want our kids to 
grow up and be happy. 

352
00:21:38,610 --> 00:21:41,400
The world tells us that to do 
that, you have to have lots of 

353
00:21:41,410 --> 00:21:47,430
money, a nice house, nice car, 
good job, respect, fun, bigger 

354
00:21:47,440 --> 00:21:50,830
muscles, all that kind of stuff.
If you get all those, you'll be 

355
00:21:50,840 --> 00:21:52,570
happy. 
That's what the world tells us. 

356
00:21:53,220 --> 00:21:56,390
But we know that this endless 
pursuit is never satisfied. 

357
00:21:57,180 --> 00:21:59,790
Chasing these things and even 
attaining some of them doesn't 

358
00:21:59,800 --> 00:22:02,030
bring the satisfaction we are 
told it will. 

359
00:22:04,020 --> 00:22:07,570
All these things can come and go
either instantly or over time. 

360
00:22:08,690 --> 00:22:11,630
If your happiness is tied up in 
them, it can be devastating. 

361
00:22:13,720 --> 00:22:18,780
So when Jesus says he wants to 
give you his full joy, he's not 

362
00:22:18,790 --> 00:22:22,130
talking about a life of comfort 
or of ease or of getting all the

363
00:22:22,140 --> 00:22:23,660
things that you want out of 
life. 

364
00:22:24,780 --> 00:22:28,470
It's actually better than that. 
The joy that Jesus talks about, 

365
00:22:28,480 --> 00:22:31,610
this full joy comes from two 
things that we're going to look 

366
00:22:31,620 --> 00:22:35,380
at now, relationship and 
purpose. 

367
00:22:36,040 --> 00:22:37,550
I'm going to see this from our 
passage. 

368
00:22:38,890 --> 00:22:42,440
This you want to see that full 
joy comes from relationship. 

369
00:22:44,090 --> 00:22:46,300
God created all the emotions 
that we feel. 

370
00:22:46,310 --> 00:22:49,020
Love, joy, contentment, 
happiness. 

371
00:22:49,390 --> 00:22:53,240
God created these. 
So it makes sense that we need a

372
00:22:53,250 --> 00:22:56,480
relationship with the author of 
these things to fully experience

373
00:22:56,490 --> 00:22:59,500
them. 
The 1st and most important 

374
00:22:59,510 --> 00:23:03,110
relationship is of course with 
the true Vine, with God the Son.

375
00:23:04,820 --> 00:23:11,350
And verse 9 Jesus sees as the 
Father has loved me, so have I 

376
00:23:11,360 --> 00:23:13,750
loved you. 
Abide in my love. 

377
00:23:15,120 --> 00:23:17,010
Think about that love for a 
second. 

378
00:23:17,360 --> 00:23:23,480
As the Father loves the Son, so 
Jesus loves you in the same way 

379
00:23:23,550 --> 00:23:26,480
as the with the same magnitude. 
As the Father loves his Son, 

380
00:23:26,490 --> 00:23:30,160
Jesus loves you. 
It's an unconditional, 

381
00:23:30,170 --> 00:23:34,950
unchanging 100% love and 
abiding, and their love is a 

382
00:23:34,960 --> 00:23:39,440
pretty good place to be. 
Sometimes we don't think we're 

383
00:23:39,450 --> 00:23:41,430
very good at giving or receiving
love. 

384
00:23:42,430 --> 00:23:44,800
We might not think ourselves to 
be worthy of love. 

385
00:23:45,900 --> 00:23:48,630
We might not trust the motives 
of someone trying to give us 

386
00:23:48,640 --> 00:23:51,750
love. 
Many times in this fallen world 

387
00:23:51,760 --> 00:23:57,090
we are hurt by those who are 
supposed to love us that we 

388
00:23:57,100 --> 00:23:59,010
humans fail. 
God does not. 

389
00:23:59,830 --> 00:24:03,360
His love is pure, reliable, and 
perfect. 

390
00:24:04,040 --> 00:24:07,140
You can experience true joy in 
your love and your life by 

391
00:24:07,150 --> 00:24:11,420
abiding in His love. 
For John, the author of our 

392
00:24:11,430 --> 00:24:15,300
Gospel this morning, this was an
amazing thought to him. 

393
00:24:16,040 --> 00:24:19,940
In fact, in the Gospel of John, 
he never even uses his own name.

394
00:24:20,300 --> 00:24:24,390
He only ever refers to himself 
as the disciple that Jesus 

395
00:24:24,400 --> 00:24:27,480
loved. 
He was so blown away by the fact

396
00:24:27,490 --> 00:24:30,890
that God the Son would love him 
and would treat him as a friend 

397
00:24:31,780 --> 00:24:34,950
and would put him at the centre 
of his earthly ministry, that he

398
00:24:34,960 --> 00:24:37,070
used that title instead of his 
own name. 

399
00:24:38,600 --> 00:24:42,850
And we can claim that title too.
That disciple that Jesus loves. 

400
00:24:43,180 --> 00:24:46,770
What a privilege that is. 
There's a little verb that 

401
00:24:46,780 --> 00:24:50,820
happens all the way through this
passage this morning, and the 

402
00:24:50,830 --> 00:24:54,640
word is abide, and the 
triumphant life is a life of 

403
00:24:54,650 --> 00:24:58,160
abiding in Christ. 
So what does that mean? 

404
00:25:00,090 --> 00:25:03,160
Certainly doesn't mean coming to
church on a Sunday morning and 

405
00:25:03,170 --> 00:25:05,100
forgetting about Jesus for the 
rest of the week. 

406
00:25:06,550 --> 00:25:09,300
To abide with Christ as an even 
closer relationship than you 

407
00:25:09,310 --> 00:25:14,400
would have with your husband or 
wife or a best friend is to do 

408
00:25:14,410 --> 00:25:16,640
every moment of everyday with 
Jesus. 

409
00:25:17,440 --> 00:25:20,050
And the more we abide with Jesus
and involve Him in the 

410
00:25:20,060 --> 00:25:23,450
day-to-day activities of our 
lives, the more our friendship 

411
00:25:23,460 --> 00:25:28,220
with Him develops. 
It's doing all of life with Him,

412
00:25:28,260 --> 00:25:30,850
the big important things down to
the smallest things. 

413
00:25:32,420 --> 00:25:35,720
Paul tells the Philippian church
to pray without ceasing. 

414
00:25:36,870 --> 00:25:38,630
And we think, how is that 
possible? 

415
00:25:39,070 --> 00:25:40,530
We have other stuff to do, 
right? 

416
00:25:40,540 --> 00:25:42,660
We've got to work and we got 
commitments. 

417
00:25:42,700 --> 00:25:46,720
We've got family things, but 
when we understand this idea of 

418
00:25:46,730 --> 00:25:49,680
abiding with Christ, we realise 
it's not one or the other. 

419
00:25:50,380 --> 00:25:54,510
It's not prey or work or prey or
take care of other commitments 

420
00:25:54,880 --> 00:25:58,580
as to do both. 
To abide is to do all those 

421
00:25:58,590 --> 00:26:01,670
things with Christ. 
It means we leave those lines of

422
00:26:01,680 --> 00:26:05,070
communication open even when 
we're busy with our day-to-day 

423
00:26:05,080 --> 00:26:08,320
activities or even if we don't 
have anything to say. 

424
00:26:09,700 --> 00:26:12,490
Abiding and praying without 
ceasing is the same thing as 

425
00:26:12,500 --> 00:26:15,300
doing everything in life with 
your best friend. 

426
00:26:18,000 --> 00:26:20,490
When we abide with Jesus, 
something starts to change 

427
00:26:20,500 --> 00:26:23,220
within us. 
As we learn more about Him, we 

428
00:26:23,230 --> 00:26:27,520
start to view the war world more
through His eyes that priorities

429
00:26:27,530 --> 00:26:31,240
begin to change and we can begin
to become more focused on the 

430
00:26:31,250 --> 00:26:35,360
things that He cares about. 
Look at this incredible verse 

431
00:26:35,410 --> 00:26:41,860
from first number seven. 
If you abide in Me, and My words

432
00:26:41,870 --> 00:26:46,140
abide in you, you will ask what 
you desire, and it shall be done

433
00:26:46,190 --> 00:26:49,960
for you. 
When we abide in Christ, when 

434
00:26:49,970 --> 00:26:53,320
His words abide in us, we desire
what He desires. 

435
00:26:54,650 --> 00:26:58,260
The needs of those 51% of people
who don't know Christ we 

436
00:26:58,270 --> 00:27:01,480
mentioned earlier, or the needs 
of our brothers and sisters in 

437
00:27:01,490 --> 00:27:05,600
Christ become far more important
than money, positions or status.

438
00:27:06,460 --> 00:27:09,700
And He promises to answer our 
prayer in these things. 

439
00:27:11,270 --> 00:27:14,860
So full joy comes through a deep
relationship with the true Vine,

440
00:27:14,950 --> 00:27:20,020
through abiding with Jesus. 
Secondly, we also see that full 

441
00:27:20,030 --> 00:27:23,280
joy comes from purpose and 
justice. 

442
00:27:23,290 --> 00:27:26,850
As we find joy through abiding 
in Christ, we find purpose 

443
00:27:26,900 --> 00:27:28,850
through abiding in Christ as 
well. 

444
00:27:30,470 --> 00:27:35,890
So what is our purpose? 
Verse 5 it says I am the vine, 

445
00:27:35,900 --> 00:27:39,410
you are the branches, whoever 
abides in me and I in Him. 

446
00:27:39,420 --> 00:27:43,250
Here it is the bears much fruit,
for apart from me you can do 

447
00:27:43,260 --> 00:27:46,430
nothing. 
The Grapevine just has one 

448
00:27:46,440 --> 00:27:50,640
purpose, right? 
To grow grapes when we were in 

449
00:27:50,650 --> 00:27:52,770
the Viner price, we had one 
purpose too. 

450
00:27:53,460 --> 00:27:56,870
To grow fruit. 
Sounds like it should be easy, 

451
00:27:56,920 --> 00:28:00,570
but it's not. 
Our lives are busy, we get 

452
00:28:00,580 --> 00:28:04,610
distracted, we get caught up in 
the day-to-day things and we 

453
00:28:04,620 --> 00:28:07,690
forget our purpose. 
Sometimes we even fall into the 

454
00:28:07,700 --> 00:28:09,400
trap of trying to produce our 
own fruit. 

455
00:28:11,460 --> 00:28:13,270
There is good news from our 
passage though. 

456
00:28:13,640 --> 00:28:17,430
If we are in Christ and we abide
with Him, we will bear fruit. 

457
00:28:18,970 --> 00:28:23,350
Just as those who are not in the
vine cannot be a fruit, those 

458
00:28:23,360 --> 00:28:25,950
are in the vine can't help but 
be a fruit. 

459
00:28:27,170 --> 00:28:29,730
We are told twice in this 
passage, though we can't be a 

460
00:28:29,740 --> 00:28:33,470
fruit by ourselves. 
The fruit comes from the life 

461
00:28:33,480 --> 00:28:36,920
given from the vine, the 
strength, the nutrients. 

462
00:28:36,930 --> 00:28:40,380
The power is drawn through the 
vine and out to us, the 

463
00:28:40,390 --> 00:28:43,940
branches. 
The closer we get to Jesus, the 

464
00:28:43,950 --> 00:28:47,720
more fruit will be produced. 
The fruit grows through us and 

465
00:28:47,730 --> 00:28:53,020
not by us, and hurting our lives
doesn't need to be some green 

466
00:28:53,090 --> 00:28:57,330
gesture, right? 
Some huge thing Jesus tells us 

467
00:28:57,340 --> 00:29:00,680
that even giving a brother or 
sister a cup of water in Jesus's

468
00:29:00,690 --> 00:29:05,670
name is fruit. 
And Jesus puts a lot of emphasis

469
00:29:05,680 --> 00:29:09,090
on loving each other and growing
fruit by this means. 

470
00:29:09,920 --> 00:29:13,590
We see in verse 12, This is my 
commandment, that you love one 

471
00:29:13,600 --> 00:29:18,410
another as I have loved you. 
So here's the challenge this 

472
00:29:18,420 --> 00:29:20,240
morning. 
Do you love the people around 

473
00:29:20,250 --> 00:29:25,270
you, your brothers and sisters 
in Christ as much as Jesus loves

474
00:29:25,280 --> 00:29:29,250
you? 
So fruit comes in different 

475
00:29:29,260 --> 00:29:32,390
forms. 
There is fruit of evangelism, of

476
00:29:32,400 --> 00:29:36,670
encouragement, of practical help
as service and inviting in. 

477
00:29:36,680 --> 00:29:40,850
Christ will give us clues as to 
what He wants from us. 

478
00:29:41,360 --> 00:29:45,030
It will reveal opportunities for
fruit to be produced through us.

479
00:29:45,620 --> 00:29:48,350
Jesus didn't seek out people to 
help. 

480
00:29:48,600 --> 00:29:52,150
They often came to Him or he 
just came across them as he went

481
00:29:52,160 --> 00:29:55,220
about his day. 
And it's the same for us. 

482
00:29:56,210 --> 00:29:58,090
We're told to minister where we 
are. 

483
00:29:58,290 --> 00:30:00,760
We God has put you with the 
people around you. 

484
00:30:02,230 --> 00:30:05,150
If they're unsaved, they need to
be saved. 

485
00:30:06,140 --> 00:30:08,900
If they're Christians, they need
to be encouraged in their walk 

486
00:30:09,680 --> 00:30:12,290
and that is the fruit that we 
can produce. 

487
00:30:13,990 --> 00:30:17,780
Christ will use what we have. 
He will do His work through us 

488
00:30:18,070 --> 00:30:21,510
and sometimes that might be just
small, sometimes it might be 

489
00:30:21,520 --> 00:30:25,120
bigger. 
It's fruit when it's done in His

490
00:30:25,130 --> 00:30:30,450
strength and for His glory. 1st 
2 says that the triumphant life 

491
00:30:30,460 --> 00:30:33,970
is not an easy life. 
In fact, the opposite is often 

492
00:30:33,980 --> 00:30:36,750
true. 
Often it's the time of ease and 

493
00:30:36,760 --> 00:30:41,350
comfort in our lives that 
produces less fruit, and God 

494
00:30:41,360 --> 00:30:43,790
wants to produce much fruit in 
our lives. 

495
00:30:44,460 --> 00:30:49,010
So we read this and face #2 
every branch that does be a 

496
00:30:49,020 --> 00:30:52,640
fruit, he prunes that a beer 
more fruit. 

497
00:30:54,180 --> 00:30:58,670
There's a vine dresser prunes 
the the the the vine to produce 

498
00:30:58,680 --> 00:31:01,040
more fruit and the following 
season. 

499
00:31:01,840 --> 00:31:06,590
So the Father brings us to to 
produce more fruit in the 

500
00:31:06,600 --> 00:31:10,130
following season. 
He lovingly brings temporary 

501
00:31:10,140 --> 00:31:14,250
pain into our lives for long 
term blessing to produce more 

502
00:31:14,260 --> 00:31:18,700
fruit in our lives. 
And sometimes that pruning is in

503
00:31:18,710 --> 00:31:20,950
the form of cutting sin from our
lives. 

504
00:31:21,740 --> 00:31:24,600
The Holy Spirit convicts us 
through the Bible or through His

505
00:31:24,610 --> 00:31:28,230
people through circumstances 
that our sinful attitudes and 

506
00:31:28,240 --> 00:31:31,130
actions must be cut away for 
fruit to grow. 

507
00:31:32,620 --> 00:31:35,430
Sometimes it's just the 
difficulty and stresses of life.

508
00:31:36,440 --> 00:31:38,550
Now they are a form of 
provement, pruning from our 

509
00:31:38,560 --> 00:31:41,810
loving Father. 
The pain of losing someone close

510
00:31:41,820 --> 00:31:44,730
to us allows us in the future to
comfort others. 

511
00:31:44,740 --> 00:31:47,490
Brothers and sisters in Christ 
who are going through the same 

512
00:31:47,500 --> 00:31:50,930
thing. 
Having to endure physical injury

513
00:31:50,940 --> 00:31:54,630
or poor health equips us to help
others who are in the same 

514
00:31:54,680 --> 00:31:57,680
situation. 
Even the heart of our own 

515
00:31:57,690 --> 00:32:02,180
failures can sometimes be used 
by God to produce fruit, helping

516
00:32:02,190 --> 00:32:04,250
others who struggle with the 
same sin. 

517
00:32:05,710 --> 00:32:09,990
We produce more fruit because of
the pain and providing pruning. 

518
00:32:11,350 --> 00:32:14,800
The true path of following Jesus
is called the narrow path, and 

519
00:32:14,810 --> 00:32:18,720
it's called that for a reason. 
That's not a popular or easy 

520
00:32:18,730 --> 00:32:21,820
path, but it leads to a 
triumphant life. 

521
00:32:22,510 --> 00:32:25,710
A life that is not reliant on 
things going well, it's not 

522
00:32:25,720 --> 00:32:27,820
reliant on you getting all the 
things you want. 

523
00:32:29,040 --> 00:32:31,970
It's relying on two things that 
you can never lose and that can 

524
00:32:31,980 --> 00:32:35,870
never be taken away from you. 
Your relationship with Christ 

525
00:32:35,960 --> 00:32:40,700
and your purpose in life. 
Christ is the true Vine, the 

526
00:32:40,710 --> 00:32:44,010
sinless Son of God, the great I 
am. 

527
00:32:45,110 --> 00:32:47,510
We have the privilege of being 
His branches. 

528
00:32:49,190 --> 00:32:51,930
So my prayer for you this 
morning is that you are sure of 

529
00:32:51,940 --> 00:32:56,750
your position and the true vine,
that you abide with Christ, that

530
00:32:56,760 --> 00:33:00,190
He is the most important 
relationship in your life, and 

531
00:33:00,200 --> 00:33:04,010
that you be a fruit so that your
joy might be full. 

532
00:33:04,610 --> 00:33:11,840
Let's pray together. 
Dear Lord, we thank you that we 

533
00:33:11,850 --> 00:33:13,350
can have a relationship with 
you. 

534
00:33:14,440 --> 00:33:16,970
We thank you Lord that we can 
walk with you everyday. 

535
00:33:17,790 --> 00:33:20,020
We thank you that we have the 
privilege of joining you in the 

536
00:33:20,030 --> 00:33:23,690
work that you are doing. 
I pray that you would be with us

537
00:33:23,700 --> 00:33:25,750
this week as we go out into a 
week. 

538
00:33:26,450 --> 00:33:29,520
Pray this is if there's anyone 
here today who doesn't know you,

539
00:33:29,530 --> 00:33:33,100
who is not in the vine, that 
today would be this day of 

540
00:33:33,110 --> 00:33:39,750
salvation for them. 
We thank you for all the good 

541
00:33:39,760 --> 00:33:43,610
things you've placed us with 
everyday for the privilege of 

542
00:33:43,620 --> 00:33:48,650
calling Jesus a best friend. 
Help us to abide in the love of 

543
00:33:48,660 --> 00:33:53,770
Christ, to produce food, fruit 
for your glory and your honour. 

544
00:33:54,600 --> 00:33:57,490
We thank you Lord, in Jesus 
name, Amen.

