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I want to go in a little 
different direction as we 

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continue on this series of what 
it means to be a Baptist, we 

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went through the entire acronym 
of what the Baptist distinctives

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are and then we talked about 
what, you know, we talked about 

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what makes a Baptist a Baptist. 
But then we talk specifically 

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about what it means to be an 
independent Baptist. 

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But we really were looking at 
that from the perspective of 

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somebody who is looking at it 
from the outside, looking in 

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somebody who is looking at the 
Independent Baptist Church, if 

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you will, but I want to sort of 
look at it from the perspective 

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of those on the Inside looking 
at ourselves for a couple of 

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weeks. 
And then we're going to move 

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into a different topic, a 
different series. 

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But second Timothy chapter 3, 
and verse number 10 will use as 

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a jumping-off point here tonight
says this, but they'll has fully

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known my Doctrine manner of 
life. 

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Purpose, Faith, long-suffering, 
charity patients persecutions 

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afflictions, which came unto me 
at Antioch at Iconium lystra, 

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what persecutions? 
I endured. 

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But out of them. 
All the Lord delivered me yea 

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and all that will live Godly in 
Christ Jesus shall suffer 

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persecution, but evil men, and 
seducers shall wax worse and 

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worse deceiving and being 
deceived, but continue. 

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Thou in the things, which thou 
Hast learned and Hast been 

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assured of knowing of whom thou 
Hast learned them. 

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And that from a child thou Hast 
known the holy scriptures, which

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are able to make thee wise unto 
salvation through faith, which 

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is in Christ Jesus, all 
scripture is given by 

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inspiration of God and It is 
profitable for Doctrine for 

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reproof for correction for 
instruction, in righteousness. 

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That the man of God may be 
perfect throughly, furnished 

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unto all good works. 
Now, great passage. 

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And obviously, those last couple
verses talk about what our basis

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of everything we do ought to be,
and of course, that is the word 

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of God. 
Everything we do ought to be 

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based on the word of God, but I 
think we look back at verse 10 

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and 11, really, though, verse 12
and 13. 

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And you see that that The Closer
the Coming of Christ is and the 

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closer we get to his return, the
closer we get to going home to 

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heaven, the more we're going to 
see people turning away from the

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faith, more. 
We're going to see people 

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turning away from what they know
to be right, or what they've 

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always taught and what they've 
always always learn and always 

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been taught and what Paul is 
telling Timothy in verse 14, and

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in verse 15 is continue doing 
the things that you learned 

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because you learned them from 
the word of God. 

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Continue doing what you've done.
Done because you know who you 

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learned them from and and, and 
you've seen that, you've seen 

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God work in your life. 
You seen God work in other 

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people's lives. 
Why would you change from the 

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from where you were and for some
time now we had there's a 

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movement that's been growing 
among Independent Baptist that 

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would push the Independent 
Baptist Church in particular. 

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And I say that in a with a broad
stroke but Independent Baptist 

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Church is In a contemporary 
direction. 

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And you know one of the things 
one of the beauties of the 

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Independent Baptist Church is 
where independent, right? 

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We're not we're not based basing
what we do on something that 

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somebody in a hierarchy system 
tells us we have to do or 

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whatever else we do, we feel God
wants us to do in this church 

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and other independent Baptists 
are free and have the freedom to

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do, what they feel. 
God wants them to do and their 

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church. 
And we've talked about that a 

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lot because just because They 
have that freedom does not mean 

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that we have to fellowship with 
them if they're going in the 

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wrong direction. 
And that's what that's what 

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we're seeing really across the 
board. 

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In a lot of these Independent 
Baptist Churches, is this push 

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in a contemporary Direction, 
it's not just well, they do 

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things a little bit differently 
than we do. 

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It's a desire to move in that 
direction, and I think you could

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arguably say that it's Loosely 
grouped around, Josh Tice, you 

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might not even a heard that 
name. 

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He's certainly not the first one
that's ever gone in a 

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contemporary Direction, but he 
kind of made It mainstream. 

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He took what was? 
What was an independent Baptist 

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Church. 
His dad is a pretty well-known 

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relatively. 
Well known at least Independent 

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Baptist, pastor and has been for
a long time and has always kind 

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of stood you know for the truth 
of the word of God and stood on 

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the King James Bible and stood 
for the things that 

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traditionally Independent 
Baptist and for and Josh Titus 

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really took all of those things 
and just completely went in the 

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opposite direction with him, 
still claims to be an 

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independent Baptist Church, and 
many people have asked him, why 

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are you independent? 
Obvious when you were not really

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anything like Independent 
Baptist and he his answer is 

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well there's a lot of problems 
in the Independent Baptist 

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Church but there's a lot of 
problems in other denominations 

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to. 
So we're just going to stick to 

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being an independent Baptist, 
but it doesn't stand 

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traditionally for what 
Independent Baptist and for he 

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is one of the first ones, 
honestly, as an independent 

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Baptist to to start using a 
different version of the Bible. 

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Another one of the of the of 
the, you know, more mainstream 

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independent Baptists. 
Anyway, to start using the 

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contemporary music and the drums
and all of that kind of stuff. 

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F in the in the church services.
And so I'm not saying that he is

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the leader but he's kind of the 
de facto head of this Neo 

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Independent Baptist because a 
lot of these young pastors are 

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following him. 
He has every year what's called 

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idea day. 
And he brings people from all 

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across the Spectrum from all 
different denominations and 

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brings them all together in his 
church and they have, you know, 

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just sharing of different ideas 
and things like that. 

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And so essentially, what ends up
happening is your Crossing all 

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these different boundaries and 
you are your cross All these 

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different lines that should 
never be crossed. 

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And now, you becoming good 
friends with people who are in 

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these other denominations. 
And I'm not saying that you 

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cannot be friendly to these 
people who are in other 

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denominations. 
And I'm not saying that you 

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can't even be a friend to them, 
but when you become friends with

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them, it becomes very hard for 
you to stand up against the 

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things that they are doing that 
are against the word of God and 

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this idea days really bring in a
lot of that together. 

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But this movement and I 
mentioned it, but I've heard it 

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labeled the Neo Independent 
Baptist But it Embraces this 

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philosophy and and direction 
that really gives me. 

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Pause again, we don't have to 
agree with everybody and 

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everything but they're moving in
that direction very quickly and 

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a lot of those that are coming 
out of this movement. 

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Many that honest are coming out 
of West Coast Baptist College. 

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I think Paul Chapel is the 
pastor of the church there and I

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think Paul chapels church is 
pretty solid and has been for 

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quite some time. 
But you look at the product of 

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what In produced out of that 
college at almost every one of 

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them that's coming out of that 
college is running in a, in a 

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liberal contemporary Direction. 
So, you know, they're leaning in

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that direction are gravitating 
for it but there's a whole host 

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of others that are doing the 
same thing. 

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And so the goal really of this, 
it's just going to be kind of a 

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short little series here a 
couple couple weeks, maybe 

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three. 
But the goal is really to 

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address the underlying errant 
philosophies that are driving 

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these people in that direction 
and and the approaches that 

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these Neo independent Baptists 
are taking. 

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And if we can't name it and 
point it out, then we can't 

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protect against it. 
And I'm not, you know, I'm not, 

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I'm not controversial, just for 
the sake of being controversial 

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and I don't like, I don't like 
confrontation and all that 

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stuff, but it's, it's, we are in
danger of it. 

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Changing us completely as 
Independent Baptist, and we're 

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typically, you said, you were 
Independent Baptist. 

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It meant that you stood for 
something. 

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Now, It's got it's gotten to the
point where it doesn't really 

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mean that anymore. 
Same way when it used to mean. 

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If you said you were Baptist 
that you stood for certain 

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things doesn't mean that anymore
and it's sad to see it. 

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Moving in that direction, The 
Independent Baptist were 

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independent fundamental Baptist.
We're literally independent, 

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fundamental Baptist for all the 
things that we talked about over

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the last few weeks, we stood for
the fundamentals of the faith, 

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and many are moving quickly away
from that. 

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Now, let me give you a little 
bit of a background turn over to

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Matthew chapter 22. 
But growing up, I was privileged

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to attend an independent Baptist
Church, an independent 

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fundamental Baptist Church. 
And from the time that I was 

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born until I was 23 years old, I
went to the same church. 

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Dr. Roger vogon, was my pastor, 
he started for him, Baptist 

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church in Chesterton. 
Indiana in 1970 and within a 

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decade of the church being 
planted they had, they had seen 

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some tremendous growth and and 
to some, it was kind of 

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considered one of the leading 
churches in the in Independent 

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Baptist circles. 
But as a child, all I knew was 

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that of the Independent Baptist 
world, it was kind of a bubble 

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that I grew up in. 
I didn't know, there was 

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anything outside of that and I'm
not saying that that's a bad 

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thing. 
I'm glad for that opportunity 

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when I when I calculate God's 
blessings on my life near the 

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top of that list is my 
upbringing and independent 

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fundamental Baptist Church. 
But I've read a lot of people, a

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lot of books and things of 
people who look down on that and

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some who even despise their 
independent Baptists Heritage 

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more and more. 
Are being written of people who 

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are escaping The Independent 
Baptist movement, and the 

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Duggars are kind of the newest 
addition to that crowd. 

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And, you know, I forget which 
one it is they all start with J 

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so or to think they do but 
there's like 40 of them but one 

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of the one of them is making the
rounds. 

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Now, doing, all these interviews
with all these talk show, you 

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know, liberal media talk show, 
host not even not in the 

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Christian world at all about 
how, you know, stifled Feeling 

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it was to be growing up in a 
home that had standards and that

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stood on the King James and all 
of these other things and wrote 

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a book about it, making the 
rounds about how difficult it 

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was and how she found Grace. 
I find it so interesting that 

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the people who find the grace of
God, really are just using that 

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as an excuse to drop all the 
standards that they grew up 

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with, it's amazing how that 
works. 

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But I read a book. 
It's been a couple of years ago 

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that I read it but it was and I 
wouldn't even recommend it for 

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the spirit of the author. 
But Called I fired, God. 

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It was a woman who actually grew
up independent Baptists and her 

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00:10:03,200 --> 00:10:07,100
husband actually, wrote a bunch 
of songs for the wilds, and 

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00:10:07,100 --> 00:10:10,200
then, and then they left, they 
left the movement, got out of 

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it, you know, escaped in the 
middle of the night type thing. 

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You know, it's just it's amazing
to me how these people, how 

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00:10:17,600 --> 00:10:21,200
these people think, but I mean 
not only did she turn on 

200
00:10:21,200 --> 00:10:23,200
Independent Baptists? 
She turned on God. 

201
00:10:23,200 --> 00:10:28,000
She turned against everything 
that Is, you know, that is that 

202
00:10:28,000 --> 00:10:30,600
is right and good and everything
else, wrote a book called I 

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00:10:30,600 --> 00:10:34,000
fired, God. 
And I rarely, rarely have I ever

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00:10:34,000 --> 00:10:36,600
done this, but I threw the book 
away when I got finished reading

205
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it, her spirit was just so 
horrible in the way that she 

206
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talked about all these things 
and, and but now let me pause 

207
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here and say that that some of 
these, some of these people have

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legitimate reasons for feeling 
the way that they do. 

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And I do hurt for those who 
experience because there are 

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there has been many Independent 
Baptist Churches over the years.

211
00:10:55,500 --> 00:10:58,700
Especially in the 70s and 80s 
and 90s who are horribly 

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00:10:58,700 --> 00:11:03,500
mistreated people and should 
never have treated people the 

213
00:11:03,500 --> 00:11:07,700
way that they did and those 
people that were treated that 

214
00:11:07,700 --> 00:11:12,300
way, you know, I understand, 
even though obviously, you know,

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I know people who were treated 
that way and are doing just fine

216
00:11:15,800 --> 00:11:17,700
today. 
So you can use any excuse that 

217
00:11:17,700 --> 00:11:19,700
you want to to get away from 
God. 

218
00:11:19,700 --> 00:11:22,300
And that's really just what it 
is is an excuse. 

219
00:11:23,300 --> 00:11:27,400
But you know, Do they experience
some kind of abuse or 

220
00:11:27,400 --> 00:11:29,600
manipulation or some other 
horrible experience within the 

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00:11:29,608 --> 00:11:31,900
confines of an independent 
Baptist Church and that happened

222
00:11:31,900 --> 00:11:34,000
a lot. 
And the sad thing is a lot of 

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00:11:34,000 --> 00:11:37,800
that was covered up and a lot of
it was swept under the rug or 

224
00:11:37,800 --> 00:11:39,900
they were just shuffled to 
another Independent Baptist 

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Church and and you know it was 
hidden and and and that's why I 

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made this very very clear in our
workers training that we did a 

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couple weeks ago. 
That anything that happens 

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that's even remotely similar to 
that. 

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Here is going to be It's not 
going to be covered up and, and,

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00:11:57,700 --> 00:12:00,700
and we're going to protect our 
kids as much as we can, from any

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of that kind of emotional abuse 
or physical abuse. 

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But I can say that, that was not
my experience. 

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I didn't experience any of those
things, I can't say that that's 

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the same for everybody that grew
up in Fairhaven. 

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I don't know every one of their 
experiences, but I didn't 

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experience that at all and I'm, 
you know, Fairhaven, obviously 

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was not perfect during the 
formative years of my life. 

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In fact, there are, there are 
few things that I look back and 

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say that I'd probably never do 
that and And in our church. 

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But there are several things 
that made a profound impact on 

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me, then, and still shape who I 
am today. 

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One of them is that I was 
blessed to attend a church where

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people loved God and each other.
And that's significant because 

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Christ was asked in Matthew 
chapter 22 and verse number 36 

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Master, which is the greatest 
commandment in the law. 

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Verse 37. 
Jesus said unto him, Thou shalt 

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love the Lord thy God with all 
thy heart and with all thy soul.

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And with all thy mind, this is 
the first thing. 

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Right commitment and the second 
is like unto it. 

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Thou shalt love thy Neighbour as
thyself. 

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I think it's so funny that you 
know, this whole really the 

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lgbtq and all these other people
in the crowd, you know. 

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They stick that verse out in 
their yard, Thou shalt love, thy

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Neighbour as thyself and they 
completely ignore the rest of 

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the Bible, but it's true. 
It's an it is in the Bible. 

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Thou shalt love thy Neighbour as
thyself, right? 

257
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And who's your neighbor? 
It's not the person that just 

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lives right next door to you, on
either side? 

259
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It's your fellow, man. 
It's your fellow Christians. 

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00:13:24,700 --> 00:13:26,600
At your fellow. 
Whoa, everybody, right? 

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00:13:26,600 --> 00:13:30,300
We ought to love people and I 
think we make a huge mistake 

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when we don't, but I was blessed
to attend a church where people 

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love God and loved each other 
and love people and right along 

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with that, I was blessed to 
attend a church where Souls were

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saved and baptized regularly and
that makes a huge difference 

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Christ. 
Commissioned his church to go 

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into all the world and preach 
the gospel to Every Creature, 

268
00:13:47,500 --> 00:13:50,400
right? 
And then baptized them and help 

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them grow and disciple them. 
And of course, our church, the 

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church that I grew up in used a 
The different tools to 

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accomplish that saw Souls get 
saved in nursing homes. 

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I saw Souls get saved on door to
door. 

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Visitation. 
I saw him get saved in the bus 

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ministry as so I'm get saved in 
summer camp programs and almost 

275
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every week in the regular 
meetings of the church Souls 

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were saved regularly, turn over 
to Jude. 

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Because the third thing is, I 
was blessed to attend a church 

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where the pastor taught me to 
take a strong stand for the 

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truth and not just taught that 
but actually lived it. 

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Dr. Vogel and lead in battle, 
Battles across the United States

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00:14:26,900 --> 00:14:30,800
for Religious Freedom, for 
Christians, schools from 

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00:14:30,800 --> 00:14:32,800
morality. 
And for other things, he took 

283
00:14:32,800 --> 00:14:36,100
seriously, the admonition in 
Jude is only one chapter, but 

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verse number 3. 
He says in the second half of 

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that verse, it was needful for 
me to write unto you and exhort 

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00:14:41,900 --> 00:14:45,100
you that ye should earnestly 
contend for the faith, which was

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00:14:45,100 --> 00:14:48,900
once delivered unto the Saints. 
Dr. Folkman spent time in prison

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because he was willing to stand 
up for his beliefs. 

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00:14:51,900 --> 00:14:56,800
They didn't know it at the time.
But Hillary Clinton actually 

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00:14:56,800 --> 00:15:02,500
made her pilot program. 
Basically, we're forget what it 

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00:15:02,508 --> 00:15:03,900
was called. 
What's the pilot? 

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00:15:03,900 --> 00:15:05,100
Do you remember what it was 
called? 

293
00:15:05,600 --> 00:15:06,900
Anybody remember what it's 
called? 

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It was some program that she 
came up with were basically the 

295
00:15:09,800 --> 00:15:13,400
parents could call the state and
they would come and and, you 

296
00:15:13,400 --> 00:15:15,700
know, take the kids out of that 
situation and all this stuff. 

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00:15:17,700 --> 00:15:20,500
Oh, that's a parents kids could 
call the state but it was, I 

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00:15:20,508 --> 00:15:22,800
forget what it was. 
If some program that she 

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00:15:22,800 --> 00:15:24,300
started. 
I mean, this was way back in the

300
00:15:24,300 --> 00:15:28,200
70s and so Hillary Clinton was 
not a known name really, at that

301
00:15:28,200 --> 00:15:31,200
point. 
Like she is now, but they ended 

302
00:15:31,200 --> 00:15:34,900
up, putting him in jail and he 
spent he spent a while in jail 

303
00:15:34,900 --> 00:15:37,200
there and then of course, they 
went to court over the whole 

304
00:15:37,200 --> 00:15:41,200
thing and and they won the court
case Hillary Clinton and her 

305
00:15:41,200 --> 00:15:44,400
whole Camp lost that court case.
But he spent time in jail for 

306
00:15:44,400 --> 00:15:47,500
that because he was standing for
the The truth of the word of God

307
00:15:47,500 --> 00:15:50,500
and standing for the rights of 
parents, to be able to 

308
00:15:50,500 --> 00:15:53,500
discipline their children in 
line with the word of God. 

309
00:15:54,500 --> 00:15:56,900
But I also enjoyed growing up in
a church where the members 

310
00:15:56,900 --> 00:15:59,700
sacrifice for one another and 
for the needs of the church in 

311
00:15:59,700 --> 00:16:05,300
2001, I graduated high school in
2001 and literally the night 

312
00:16:05,400 --> 00:16:07,800
after graduation. 
They started tearing the 

313
00:16:07,800 --> 00:16:11,900
auditorium down and because 
we're planning to remodel it and

314
00:16:11,900 --> 00:16:16,000
remodel the entire Auditorium in
the summer before the school. 

315
00:16:16,100 --> 00:16:20,900
Started again in the fall and 
our church completely remodeled 

316
00:16:20,900 --> 00:16:24,200
that Auditorium 2005, they broke
ground on a multimillion-dollar 

317
00:16:24,200 --> 00:16:27,200
education of building but over 
all those years, all the men in 

318
00:16:27,200 --> 00:16:29,800
the church and they had some 
some things that were done by 

319
00:16:29,800 --> 00:16:33,200
outside contractors but the 
majority of the work was done by

320
00:16:33,200 --> 00:16:36,900
the men in the church. 
And I mean just every single 

321
00:16:36,900 --> 00:16:38,500
Monday night, they called it 
work party. 

322
00:16:38,800 --> 00:16:43,300
Every Monday night for years on 
end, the men in the church would

323
00:16:43,300 --> 00:16:47,200
get off of work at 5:00 or 5:30 
and Come straight to the church 

324
00:16:47,200 --> 00:16:50,000
and, you know, eat a little bit 
of food there and then get busy.

325
00:16:50,000 --> 00:16:52,500
And they had all these different
Crews of men that would work and

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00:16:52,508 --> 00:16:54,700
do different things and they got
that building all done. 

327
00:16:54,700 --> 00:16:58,300
And I was, I mean, I worked all 
the way through high school. 

328
00:16:58,300 --> 00:17:00,700
I mean, all the way through 
college and then some after that

329
00:17:00,700 --> 00:17:03,400
as well. 
But, you know, they work all day

330
00:17:03,400 --> 00:17:06,400
and then spend hours there at 
night on Mondays, just working 

331
00:17:06,400 --> 00:17:08,900
together to get that that work 
accomplished. 

332
00:17:08,900 --> 00:17:12,500
And so, for those reasons, a lot
of other reasons, I look back on

333
00:17:12,500 --> 00:17:16,000
my Heritage as an independent 
Baptist with great appreciation.

334
00:17:16,500 --> 00:17:20,300
And honestly, that's why that 
has a lot to do with why I'm an 

335
00:17:20,300 --> 00:17:22,800
independent Baptist today. 
But in the last few years, 

336
00:17:22,800 --> 00:17:26,000
there's been a movement to 
discard, or explain away our 

337
00:17:26,000 --> 00:17:29,600
past, and to start fresh and to 
start new. 

338
00:17:30,100 --> 00:17:33,800
And, of course, you can, you can
go look it up. 

339
00:17:33,800 --> 00:17:36,700
If you want to the guy's name. 
That I mentioned is Josh Tyson. 

340
00:17:36,700 --> 00:17:40,500
Spelled te, is he's the pastor 
of Southern Hills, Baptist 

341
00:17:40,500 --> 00:17:45,100
Church in Las Vegas, but he kind
of got this movement started. 

342
00:17:45,100 --> 00:17:48,300
He wrote A Blog Post that was 
called the new independent 

343
00:17:48,300 --> 00:17:50,400
Baptists. 
And essentially what he was 

344
00:17:50,400 --> 00:17:54,400
doing, was trying to redefine 
everything that Baptists are and

345
00:17:54,400 --> 00:17:57,000
you can you can go look that up.
You can go look that article up.

346
00:17:57,000 --> 00:18:00,400
I think it's still available but
and then more recently there's a

347
00:18:00,408 --> 00:18:03,300
group of what you know guys that
are known as the millennial 

348
00:18:03,300 --> 00:18:06,700
Independent Baptist. 
Nate Calvert is the guy that's 

349
00:18:06,700 --> 00:18:09,500
kind of leading that but he 
wrote A Blog that was called an 

350
00:18:09,500 --> 00:18:12,400
open letter from Millennials and
that's why I'm saying you know, 

351
00:18:12,400 --> 00:18:15,000
like the openly called 
themselves millenniums but I see

352
00:18:15,000 --> 00:18:18,400
he's 20 And 30-somethings, you 
know, that are now. 

353
00:18:18,400 --> 00:18:22,000
Pastoring churches, who most of 
them all grew up in pretty 

354
00:18:22,000 --> 00:18:25,300
strong, independent Baptist 
Churches, who took a stand on 

355
00:18:25,300 --> 00:18:29,300
the word of God and for a lot of
these other things but mostly 

356
00:18:29,300 --> 00:18:34,100
what you notice in both of those
articles you know there were 

357
00:18:34,100 --> 00:18:37,900
some points that resonated with 
me because I do think in fact 

358
00:18:37,900 --> 00:18:40,300
you want to you want to read a 
tremendous book especially if 

359
00:18:40,300 --> 00:18:43,600
you've been in the Independent 
Baptist Church for any length of

360
00:18:43,600 --> 00:18:45,900
time. 
Tom Brennan. 

361
00:18:46,000 --> 00:18:48,000
A guy by the name of Tom 
Brennan, wrote a book called 

362
00:18:48,000 --> 00:18:51,200
schizophrenic and he grew up in 
Independent Baptist, still an 

363
00:18:51,200 --> 00:18:54,000
independent Baptist today. 
But basically what he did is he 

364
00:18:54,000 --> 00:18:56,900
took here's all the things that 
are good about the Independent 

365
00:18:56,900 --> 00:18:58,600
Baptist Church. 
Here's all the things that are 

366
00:18:58,608 --> 00:19:00,700
not so good about the 
Independent Baptist Churches. 

367
00:19:01,300 --> 00:19:03,700
Let's not throw the baby out 
with the bathwater. 

368
00:19:03,700 --> 00:19:06,100
Let's just change the bath, 
water change, the things that 

369
00:19:06,100 --> 00:19:09,800
are not great stick to the 
things that are good and that 

370
00:19:09,800 --> 00:19:14,100
have worked for years and years 
and years and strengthen those 

371
00:19:14,100 --> 00:19:15,900
and get rid of the things that 
don't work. 

372
00:19:16,100 --> 00:19:18,700
That are not things that are 
strong about the Independent 

373
00:19:18,700 --> 00:19:21,000
Baptist movement and so great 
book. 

374
00:19:21,000 --> 00:19:24,200
But so, when I say that some of 
the things that they say that 

375
00:19:24,200 --> 00:19:27,800
they say in and what they wrote 
some of them resonate because 

376
00:19:27,800 --> 00:19:31,200
there are some problems within 
the Independent Baptist 

377
00:19:31,200 --> 00:19:33,700
movement, I hate using the word 
movement, but that's, you know, 

378
00:19:33,700 --> 00:19:35,700
that's kind of how it's become 
known. 

379
00:19:36,100 --> 00:19:39,200
But mostly what you notice in 
there in the things that they 

380
00:19:39,200 --> 00:19:42,800
wrote and have written and 
honestly are continuing to write

381
00:19:42,800 --> 00:19:45,900
is this this Wanderlust or this 
dissatisfaction? 

382
00:19:46,000 --> 00:19:51,900
With, with the Heritage, the of 
these men, and I found that hard

383
00:19:51,900 --> 00:19:55,100
to take, but why bring any of 
this up? 

384
00:19:55,800 --> 00:19:58,400
We're going somewhere with this.
And honestly, the introduction 

385
00:19:58,400 --> 00:20:01,400
here is the longest by far, the 
points aren't that we have 

386
00:20:01,400 --> 00:20:05,300
tonight or not going to be that 
long but I can assure you that. 

387
00:20:05,300 --> 00:20:08,100
I'm not. 
I'm not confrontational, I'm not

388
00:20:08,100 --> 00:20:10,400
you know I'm not a guy who likes
to stick my nose into things 

389
00:20:10,400 --> 00:20:13,500
that aren't my business but and 
honestly, I don't make it a 

390
00:20:13,508 --> 00:20:15,900
habit to get into theological 
discussions on Facebook. 

391
00:20:16,000 --> 00:20:18,200
At all, I don't think I've ever 
done that. 

392
00:20:18,200 --> 00:20:22,000
You know, I'll see some things 
from time to time and, you know,

393
00:20:22,000 --> 00:20:25,700
I'll want to say something about
it, but it doesn't do any good. 

394
00:20:25,708 --> 00:20:27,800
You're not going to change their
mind, they're not going to 

395
00:20:27,800 --> 00:20:31,000
change your mind and all it does
is get you frustrated and get 

396
00:20:31,000 --> 00:20:33,300
them frustrated and, you know, 
whatever else. 

397
00:20:33,300 --> 00:20:37,000
But I think a lot of the men who
are sincere, who are seeking for

398
00:20:37,000 --> 00:20:40,400
something different than, the, 
than what they've seen or what 

399
00:20:40,400 --> 00:20:42,700
they've experienced. 
I think they have a genuine 

400
00:20:42,700 --> 00:20:44,500
desire to do, what's right? 
I'm not. 

401
00:20:44,500 --> 00:20:47,700
I'm not questioning their. 
Dave's necessarily but there's 

402
00:20:47,700 --> 00:20:51,500
this younger generation that 
really has more fully embraced 

403
00:20:51,500 --> 00:20:55,200
writing and blogging and you 
know, Facebook and Instagram and

404
00:20:55,200 --> 00:20:59,000
all these other things, as 
really a kind of an effective 

405
00:20:59,000 --> 00:21:01,600
means of communication and 
they've attracted a large 

406
00:21:01,600 --> 00:21:06,100
audience, that's growing. 
And that's, you know, in some 

407
00:21:06,100 --> 00:21:09,200
ways they're just the loudest 
voice and so more people are 

408
00:21:09,200 --> 00:21:12,000
following them, but I feel that 
it's necessary. 

409
00:21:12,000 --> 00:21:15,900
I feel it's important to warn 
those who are being influenced. 

410
00:21:16,000 --> 00:21:18,400
Are these men and a lot of 
others that there are serious 

411
00:21:18,400 --> 00:21:21,800
dangers involved with the Neo 
Independent Baptist movement and

412
00:21:21,800 --> 00:21:25,300
there are some who may not quite
be in that Neo Independent 

413
00:21:25,300 --> 00:21:28,400
Baptist camp, but they're moving
very quickly in that direction 

414
00:21:28,700 --> 00:21:31,800
and it's a very dangerous 
dangerous direction to go in. 

415
00:21:32,400 --> 00:21:34,700
You only have to follow these 
men for a short time and that's 

416
00:21:34,700 --> 00:21:38,400
all I've followed them to see 
the radical change that they're 

417
00:21:38,400 --> 00:21:42,400
making. 
And I followed them long enough 

418
00:21:42,400 --> 00:21:44,300
to know that it's not something 
that I want to have anything to 

419
00:21:44,300 --> 00:21:47,600
do with. 
But you know it's honestly and 

420
00:21:47,600 --> 00:21:49,700
you can maybe call some of these
things Innocent. 

421
00:21:49,700 --> 00:21:52,400
But you know this innocent 
casual look that we're seeing in

422
00:21:52,400 --> 00:21:55,100
churches. 
Now you know as people are 

423
00:21:55,100 --> 00:21:59,100
leading from the platform and 
and honestly that casual look 

424
00:21:59,100 --> 00:22:02,200
many times, just turns itself to
completely full-blown 

425
00:22:02,200 --> 00:22:05,800
contemporary music and worship 
and all of these other things 

426
00:22:05,800 --> 00:22:09,700
and and abandoning positions on 
the Bible versions I mentioned 

427
00:22:09,700 --> 00:22:12,000
this not too long ago but they 
just they just had a whole 

428
00:22:12,000 --> 00:22:15,800
conference on translation 
transition how to take your 

429
00:22:15,900 --> 00:22:18,900
Heard from a King James Church 
to one of these other versions 

430
00:22:18,900 --> 00:22:24,500
and you know, a couple guys that
are kind of leading that charge 

431
00:22:24,500 --> 00:22:28,600
but really you know bragging 
about the fact that you know, 

432
00:22:28,600 --> 00:22:31,900
this church was a strong 
independent Baptist, King James,

433
00:22:31,900 --> 00:22:34,200
only church. 
And thankfully we've been able 

434
00:22:34,200 --> 00:22:36,200
to take it from that position to
this position. 

435
00:22:36,200 --> 00:22:39,800
Well essentially what happens 
is, most of all the people who 

436
00:22:39,800 --> 00:22:42,800
are strong, King James people 
left, because you came in and 

437
00:22:42,800 --> 00:22:44,500
started taking it in a Neo 
Direction. 

438
00:22:44,500 --> 00:22:47,000
And then you started attracting,
NG what you are. 

439
00:22:47,100 --> 00:22:50,000
So it's two different churches. 
You just took their building. 

440
00:22:50,000 --> 00:22:53,200
Is basically what you did. 
But, but, but that's happening a

441
00:22:53,200 --> 00:22:55,500
lot. 
It's happening a lot and then 

442
00:22:55,500 --> 00:22:57,600
they're still calling 
themselves, Independent Baptist 

443
00:22:57,600 --> 00:23:00,400
and still trying to say that 
they are standing for the 

444
00:23:00,400 --> 00:23:03,300
fundamentals of the faith and 
they're not, they're not and so 

445
00:23:03,300 --> 00:23:06,300
that concerns me and leads me to
believe that that greater change

446
00:23:06,300 --> 00:23:09,500
is on the horizon. 
The longer it goes, the more you

447
00:23:09,500 --> 00:23:12,000
can see those changes and you're
seeing those changes very 

448
00:23:12,000 --> 00:23:14,600
obviously. 
Now in a lot of these churches 

449
00:23:14,800 --> 00:23:17,300
and they're affecting the 
Raishin, that's coming up in 

450
00:23:17,300 --> 00:23:21,900
those churches where you you 
have your strong independent 

451
00:23:21,900 --> 00:23:24,600
Baptist churches that these guys
grew up in and they've taken 

452
00:23:24,600 --> 00:23:26,600
those strong stands in a 
weakened them. 

453
00:23:26,800 --> 00:23:29,700
The generation that's growing up
in those churches is not going 

454
00:23:29,700 --> 00:23:32,700
to know anything about the 
strong stand and the Heritage 

455
00:23:32,700 --> 00:23:36,000
that they came from and they're 
just going to take it into a far

456
00:23:36,000 --> 00:23:40,400
weaker Direction and it's going 
to end up full-blown, you know, 

457
00:23:40,400 --> 00:23:42,800
Hillsong and Bethel and all of 
these other things. 

458
00:23:42,800 --> 00:23:45,800
And and that's not, it's not an 
exaggeration to say that. 

459
00:23:45,900 --> 00:23:49,300
At this crowd is extremely 
context-driven. 

460
00:23:49,800 --> 00:23:52,300
If we don't give people what 
they want, then they won't come.

461
00:23:52,700 --> 00:23:54,700
And if they don't come, then we 
can't influence them. 

462
00:23:54,700 --> 00:23:58,700
That's their mindset. 
It's what's known as pragmatism.

463
00:23:58,800 --> 00:24:01,900
The ends. 
Justify the means as long as we 

464
00:24:01,900 --> 00:24:04,100
can get people in. 
It doesn't matter how we have to

465
00:24:04,100 --> 00:24:06,300
get them in, it doesn't matter 
what we have to do to get them 

466
00:24:06,300 --> 00:24:09,700
in as long as we get them in, 
and we can influence on. 

467
00:24:09,700 --> 00:24:11,700
The problem is, you're getting 
them in, but you're not 

468
00:24:11,700 --> 00:24:16,800
influencing them for Christ. 
And if you have to drop every 

469
00:24:16,800 --> 00:24:20,700
standard that you have to get 
those people in, then you cannot

470
00:24:20,700 --> 00:24:23,100
preach the truth or they're 
going to walk right back out the

471
00:24:23,100 --> 00:24:26,800
door and go to another church. 
That is not preaching anything 

472
00:24:27,000 --> 00:24:29,200
and that's what we're seeing. 
A lot of these huge 

473
00:24:29,700 --> 00:24:34,300
non-denominational churches, but
granted context is important. 

474
00:24:34,300 --> 00:24:36,800
But the word of God creates new 
context in the lives of people 

475
00:24:36,800 --> 00:24:39,500
that makes the old context 
obsolete. 

476
00:24:39,600 --> 00:24:42,200
You don't need something new, 
you just need a new Fresh 

477
00:24:42,200 --> 00:24:44,800
anointing of the Holy Spirit. 
That's what you need. 

478
00:24:45,000 --> 00:24:50,400
And if the Holy Spirit comes and
is freshly anointing, the people

479
00:24:50,400 --> 00:24:54,000
in the church that gives you the
motivation that gives you the 

480
00:24:54,000 --> 00:24:57,300
excitement that most of them are
looking for by moving in this 

481
00:24:57,300 --> 00:24:59,200
contemporary Direction. 
So I want to talk about where 

482
00:24:59,200 --> 00:25:02,500
all this ends, what our response
should be to those who label 

483
00:25:02,500 --> 00:25:04,900
themselves new or Neo 
Independent Baptist. 

484
00:25:04,900 --> 00:25:07,600
So I suppose maybe we should ask
the question. 

485
00:25:07,700 --> 00:25:11,300
Why should we even have this 
conversation tonight? 

486
00:25:11,300 --> 00:25:13,300
I want to give you four reasons 
why we have to have this 

487
00:25:13,300 --> 00:25:15,000
conversation. 
Ation, why it truly matters. 

488
00:25:15,300 --> 00:25:17,800
And again like I mentioned just 
a little bit ago, the 

489
00:25:17,800 --> 00:25:20,200
introduction is far longer than 
the actual points. 

490
00:25:20,200 --> 00:25:22,700
The first one is this. 
We should be having this 

491
00:25:22,700 --> 00:25:26,100
conversation because it's 
important, it is important. 

492
00:25:26,100 --> 00:25:28,600
These changes that we've looked 
at and discuss are going to 

493
00:25:28,600 --> 00:25:31,400
potentially transform who we are
and what we're going to become. 

494
00:25:31,600 --> 00:25:33,600
And I don't even know if 
potentially is the right word, 

495
00:25:33,600 --> 00:25:36,200
they are going to transform who 
we are and what we are going to 

496
00:25:36,208 --> 00:25:39,800
become the church. 
I described at the beginning 

497
00:25:39,800 --> 00:25:43,500
doesn't need to be fundamentally
transformed right there. 

498
00:25:43,700 --> 00:25:46,500
It said I grew up in is doing 
things the right way. 

499
00:25:46,600 --> 00:25:49,200
Even though again, we don't have
to agree on everything but 

500
00:25:49,200 --> 00:25:50,400
they're doing things the right 
way. 

501
00:25:50,400 --> 00:25:52,900
And they're seeing God do great 
things in that way. 

502
00:25:53,100 --> 00:25:55,300
It needs to keep doing what it's
always done and to be 

503
00:25:55,300 --> 00:25:58,400
strengthened but it doesn't need
a seismic shift in a New 

504
00:25:58,400 --> 00:26:01,300
Direction. 
And so the this conversation is 

505
00:26:01,300 --> 00:26:04,100
necessary because it's a very 
important conversation. 

506
00:26:04,200 --> 00:26:07,200
We are literally talking about 
the direction of the next 

507
00:26:07,200 --> 00:26:10,000
generation of Christians. 
It's a very important 

508
00:26:10,000 --> 00:26:11,600
conversation that we have to 
have. 

509
00:26:11,600 --> 00:26:14,500
But the second reason is because
you're paying And perhaps this 

510
00:26:14,500 --> 00:26:16,900
movement toward the new 
Independent Baptist mindset is 

511
00:26:16,900 --> 00:26:20,400
catching on so rapidly because 
these men are are doing a great 

512
00:26:20,400 --> 00:26:23,300
job at articulating who they are
and why they're doing what 

513
00:26:23,300 --> 00:26:26,700
they're doing. 
It's the same thing with a lot 

514
00:26:26,700 --> 00:26:29,800
of these younger guys who are 
who are starting to write and 

515
00:26:29,800 --> 00:26:32,900
who are influencing people away 
from the King, James and who are

516
00:26:32,908 --> 00:26:37,100
influencing people away from 
good solid Christian music and 

517
00:26:37,100 --> 00:26:41,100
who are influencing away, people
away from standards in dress and

518
00:26:41,100 --> 00:26:44,200
all of those other things. 
And I believe there are others 

519
00:26:44,200 --> 00:26:46,800
who could benefit from hearing 
from those who don't see the 

520
00:26:46,800 --> 00:26:49,200
need to radically shift and 
transform, we are and what we're

521
00:26:49,200 --> 00:26:51,000
doing. 
Now, one of the weaknesses 

522
00:26:51,000 --> 00:26:54,500
within the Independent Baptist 
movement has been a hesitancy 

523
00:26:54,500 --> 00:26:58,100
to, right? 
I think what Josh Tyson they 

524
00:26:58,500 --> 00:27:04,200
Calvert are doing is is good in 
their willingness to write down 

525
00:27:04,200 --> 00:27:08,100
their thoughts and try to get 
that to the the generation that 

526
00:27:08,100 --> 00:27:11,400
they're trying to influence. 
That's how you do, it is through

527
00:27:11,400 --> 00:27:13,700
writing and having those 
conversations. 

528
00:27:14,000 --> 00:27:16,400
Let me add, I don't think it's 
necessary. 

529
00:27:16,600 --> 00:27:22,300
I don't think that that a young 
man should necessarily, right? 

530
00:27:23,300 --> 00:27:25,300
They need a lot of ministry 
experience. 

531
00:27:25,400 --> 00:27:27,600
Since before they start trying 
to tell everybody else how to 

532
00:27:27,600 --> 00:27:29,500
run their Ministry and that's 
what we're seeing. 

533
00:27:29,500 --> 00:27:32,100
A lot of is these guys are young
and they're trying to tell 

534
00:27:32,100 --> 00:27:33,700
everybody else how to run their 
Ministries. 

535
00:27:33,700 --> 00:27:36,700
But what's happening is they're 
not influencing everything in a 

536
00:27:36,708 --> 00:27:38,500
good direction, they're 
influencing all these other 

537
00:27:38,500 --> 00:27:41,200
guys, these younger guys who 
want to be like them. 

538
00:27:42,800 --> 00:27:46,700
But the problem is these older 
men who have experienced in the 

539
00:27:46,708 --> 00:27:50,900
ministry and who have seen God 
do great things and who have 

540
00:27:50,900 --> 00:27:53,000
stood for the faith? 
For all these years are not 

541
00:27:53,000 --> 00:27:56,300
writing. 
And there is a, there is a 

542
00:27:56,300 --> 00:28:00,300
dearth of good solid, 
independent, fundamental, 

543
00:28:00,300 --> 00:28:05,000
Baptist books out there and so 
naturally people who want to 

544
00:28:05,000 --> 00:28:08,100
read and who have a desire to 
learn and whoever desire to know

545
00:28:08,100 --> 00:28:11,800
are going to seek out 
information somewhere and they, 

546
00:28:12,000 --> 00:28:16,300
if the only information that's 
available is from people who are

547
00:28:16,300 --> 00:28:19,400
in this Neo, Independent Baptist
Camp, that's who they're going 

548
00:28:19,400 --> 00:28:22,100
to read and that's who's going 
to influence them because you 

549
00:28:22,100 --> 00:28:24,300
are who your friends are and 
what you read. 

550
00:28:24,800 --> 00:28:28,100
And what you watch that. 
I mean, it's what it comes down 

551
00:28:28,100 --> 00:28:31,500
to. 
But this this little series that

552
00:28:31,500 --> 00:28:34,700
we're doing, essentially comes 
from a desire to allow you to 

553
00:28:34,700 --> 00:28:37,100
hear from a side of the 
Independent Baptist world that 

554
00:28:37,100 --> 00:28:39,700
is not trying to fundamentally 
transform. 

555
00:28:39,700 --> 00:28:41,700
It's not dissatisfied with who 
we are. 

556
00:28:41,900 --> 00:28:44,100
And is concerned about where 
this new movement could 

557
00:28:44,100 --> 00:28:46,300
potentially lead folks, who 
decide to follow them. 

558
00:28:46,600 --> 00:28:52,400
So, number three, The reason why
this is important is because I 

559
00:28:52,400 --> 00:28:55,100
have three children who need the
church to be more committed to 

560
00:28:55,100 --> 00:28:59,400
the biblical principle than to 
worldly context. 

561
00:29:00,500 --> 00:29:04,100
Their names are Jackson, Alex, 
and Riley, and your kids might 

562
00:29:04,300 --> 00:29:09,000
do Go by different names but 
your kids are just as important.

563
00:29:09,800 --> 00:29:12,800
And they're growing up in a 
radically changing world. 

564
00:29:13,300 --> 00:29:16,600
Every year new technology is 
coming onto the scene. 

565
00:29:16,600 --> 00:29:18,600
That is that is a presents A new
challenge. 

566
00:29:18,700 --> 00:29:21,500
Challenge that quite honestly, 
most of us never had to deal 

567
00:29:21,500 --> 00:29:25,800
with when we were growing up. 
New ideas are discussed all 

568
00:29:25,800 --> 00:29:29,500
around them from from, you know,
new currency to new genders and 

569
00:29:29,500 --> 00:29:34,200
everything else and and and so, 
you know, they're facing a world

570
00:29:34,200 --> 00:29:39,200
that we never had to face and if
we don't stand on what we know 

571
00:29:39,200 --> 00:29:45,000
to be the truth and if we don't 
stand for these Godly principles

572
00:29:45,700 --> 00:29:49,000
and we start to bend on those on
those things then, Going to be 

573
00:29:49,008 --> 00:29:52,800
very easy for them to bend and 
all the things that that matter 

574
00:29:52,800 --> 00:29:55,500
in that area to, they need a 
church that doesn't change. 

575
00:29:55,500 --> 00:29:59,000
They need a Bible that they can 
depend on by the way, there's so

576
00:29:59,000 --> 00:30:02,000
many one of these not too long 
from now. 

577
00:30:02,000 --> 00:30:04,300
Hopefully I don't know if this 
year but maybe at the very 

578
00:30:04,300 --> 00:30:07,600
beginning of next, I'm going to 
get into a series on why we hold

579
00:30:07,600 --> 00:30:10,600
to the King James version of the
Bible, but just a very practical

580
00:30:10,600 --> 00:30:13,100
side of it is if you're 
constantly changing your Bible 

581
00:30:13,100 --> 00:30:16,600
or if you have and one of these 
guys that was talking about this

582
00:30:16,600 --> 00:30:20,600
translation transition, You 
know, he was saying that well we

583
00:30:20,600 --> 00:30:24,700
settled on five versions that we
believe are you know are 

584
00:30:24,700 --> 00:30:27,300
beneficial and helpful. 
Well you got five different 

585
00:30:27,300 --> 00:30:28,900
versions floating around in your
church. 

586
00:30:28,900 --> 00:30:32,400
Number one, how do you memorize 
verses number two? 

587
00:30:32,600 --> 00:30:36,100
How is anybody on the same page?
When you're reading verses in 

588
00:30:36,100 --> 00:30:39,800
the church service, right? 
Number three every one of those 

589
00:30:39,800 --> 00:30:42,500
translations is saying something
different. 

590
00:30:42,900 --> 00:30:46,300
So, you're reading one thing and
getting this out of it this 

591
00:30:46,300 --> 00:30:49,300
guy's reading something else 
because it says Else and he's 

592
00:30:49,300 --> 00:30:52,200
getting something completely 
different out of it words mean 

593
00:30:52,200 --> 00:30:54,400
things. 
And so when you change words, 

594
00:30:54,400 --> 00:30:57,400
you're changing doctrines and 
you're changing everything, 

595
00:30:57,800 --> 00:31:00,500
right? 
So, if you don't have a standard

596
00:31:00,800 --> 00:31:05,500
that you can use as the guide 
for you to follow, then you're 

597
00:31:05,500 --> 00:31:07,800
going to waffle and everything. 
And if you don't like what this 

598
00:31:07,800 --> 00:31:09,800
version says, then go find it a 
different one. 

599
00:31:09,800 --> 00:31:12,400
And you can find something that 
you like, the way it's 

600
00:31:12,400 --> 00:31:15,100
pronounced or you like the way 
that it tells you, it's okay to 

601
00:31:15,100 --> 00:31:17,100
do this. 
And and believe me, that's what 

602
00:31:17,100 --> 00:31:21,900
those translations are doing. 
And they are, they're making 

603
00:31:22,600 --> 00:31:25,700
making things acceptable that 
are not and so on. 

604
00:31:25,700 --> 00:31:29,900
But they need a pastor was going
to preach the truth, clearly to 

605
00:31:29,900 --> 00:31:31,900
them. 
Regardless of what the context 

606
00:31:31,900 --> 00:31:34,600
is that they may be living in 
children noticing 

607
00:31:34,600 --> 00:31:38,100
inconsistencies and the jury is 
still out on a lot of these 

608
00:31:38,100 --> 00:31:41,800
young pastors, but I think their
children, it'll be their 

609
00:31:41,800 --> 00:31:43,600
children and the children of 
their church that are gonna be 

610
00:31:43,600 --> 00:31:47,000
the most affected and you're 
going to see it and you already 

611
00:31:47,000 --> 00:31:51,300
are seeing it. 
You know, I've noticed too that 

612
00:31:51,300 --> 00:31:55,500
the a lot of these pastors that 
preached against things or four 

613
00:31:55,500 --> 00:31:58,000
things, all the sudden, they're 
not against him anymore. 

614
00:31:58,000 --> 00:32:01,100
When their kids get to be in 
high school and start telling 

615
00:32:01,100 --> 00:32:05,000
their their Pastor father's. 
What they're going to do or not 

616
00:32:05,000 --> 00:32:07,800
going to do all the sudden the 
things that they used to preach 

617
00:32:08,000 --> 00:32:10,800
for and the things that they 
used to preach against all the 

618
00:32:10,808 --> 00:32:14,100
sudden don't matter anymore. 
And I mean, a lot of these guys 

619
00:32:14,100 --> 00:32:17,100
wrote books on the topics that 
now they don't even believe 

620
00:32:17,100 --> 00:32:19,900
anymore and it happened. 
When their kids got old enough 

621
00:32:19,900 --> 00:32:22,600
to start telling them, this is 
what I'm going to do, and you 

622
00:32:22,600 --> 00:32:24,700
can either like it or I'm going 
to ruin your ministry. 

623
00:32:24,700 --> 00:32:28,800
They may not say it that way, 
but but they're too weak to even

624
00:32:28,808 --> 00:32:31,800
stand up to their own children 
on a lot of these things. 

625
00:32:31,800 --> 00:32:36,600
And so, you know, these pastors 
have taken direction from their 

626
00:32:36,600 --> 00:32:39,100
kids. 
It's the word of God and not our

627
00:32:39,100 --> 00:32:40,800
kids, that should determine 
what's right? 

628
00:32:40,800 --> 00:32:45,500
And what direction we have to go
in and it's so important that we

629
00:32:45,500 --> 00:32:47,900
do that. 
But our children are the next 

630
00:32:47,900 --> 00:32:50,400
generation of Jannetty. 
And if we don't give them 

631
00:32:50,400 --> 00:32:54,500
something strong to hang on, to 
their going to change, they're 

632
00:32:54,500 --> 00:32:57,300
going to change. 
And the last reason is because 

633
00:32:57,300 --> 00:32:59,100
this has happened before. 
Why is it? 

634
00:32:59,100 --> 00:33:00,700
Why is it important to talk 
about it? 

635
00:33:00,700 --> 00:33:04,100
Because it's happened before. 
Every denomination and every age

636
00:33:04,100 --> 00:33:08,000
has experienced drifts and 
changes and shifts. 

637
00:33:08,400 --> 00:33:11,100
The Southern Baptist convention 
is dealt with it right there in 

638
00:33:11,100 --> 00:33:13,200
the middle of a battle right 
now. 

639
00:33:13,200 --> 00:33:15,100
In the Southern Baptist 
convention between a very 

640
00:33:15,100 --> 00:33:18,200
liberal faction of the Southern 
Baptist and a conservative. 

641
00:33:18,700 --> 00:33:21,100
Of the Southern Baptist. 
And there's, I mean, they're 

642
00:33:21,100 --> 00:33:23,000
talking about the fact that 
there's probably even going to 

643
00:33:23,000 --> 00:33:26,900
be a split and they're going to 
go in two different directions 

644
00:33:26,900 --> 00:33:28,900
because they're so far apart on 
these things. 

645
00:33:29,300 --> 00:33:31,800
And boy, if you know anything 
about the Southern Baptist 

646
00:33:32,800 --> 00:33:35,400
convention, the Southern Baptist
Church over the last few years. 

647
00:33:35,400 --> 00:33:39,600
They've taken a nosedive in the 
wrong direction but there are 

648
00:33:39,600 --> 00:33:41,800
conservatives and liberal 
Methodist churches. 

649
00:33:41,800 --> 00:33:45,000
There's conservative and liberal
Presbyterian churches, so every 

650
00:33:45,000 --> 00:33:49,300
denomination has that. 
And in fact, it will be Naive to

651
00:33:49,300 --> 00:33:51,200
assume that we're the only ones 
who have dealt with that kind of

652
00:33:51,208 --> 00:33:54,800
pull from within a lot of 
pastors have written about this.

653
00:33:54,800 --> 00:33:57,100
That, I mean, a lot of pastors 
that are dead now have written 

654
00:33:57,100 --> 00:34:01,600
about this but it strikes me as 
funny that a lot of these new 

655
00:34:01,600 --> 00:34:03,800
independent Baptists are 
changing and moving toward more 

656
00:34:03,800 --> 00:34:07,200
worldliness becoming more 
liberal and they think that the 

657
00:34:07,200 --> 00:34:10,900
only ones have ever done it, you
know it really is. 

658
00:34:10,900 --> 00:34:14,500
It's like we're coming up with 
something new, that you're not. 

659
00:34:14,500 --> 00:34:17,000
It's been tried before. 
It's been done before and it's 

660
00:34:17,000 --> 00:34:18,500
always failed. 
That's why people don't. 

661
00:34:18,600 --> 00:34:20,500
Remember, and that's why you 
think you're doing something 

662
00:34:20,500 --> 00:34:24,100
new, they think they're coming 
up with something new and that 

663
00:34:24,100 --> 00:34:26,500
they're being Innovative and how
they reach the world. 

664
00:34:27,199 --> 00:34:30,500
It's been tried before in the 
reason, it doesn't last because 

665
00:34:30,500 --> 00:34:32,300
it doesn't have the power of God
on it. 

666
00:34:32,600 --> 00:34:35,000
I'm not saying that we can't use
new methods. 

667
00:34:35,500 --> 00:34:39,100
There are new methods, I mean, 
Facebook and Instagram, and the 

668
00:34:39,100 --> 00:34:41,600
internet have changed a lot of 
things. 

669
00:34:41,600 --> 00:34:44,699
And I'm not saying that we 
shouldn't use those as tools 

670
00:34:45,199 --> 00:34:47,300
back in the 70s and the 80s and 
the 90s. 

671
00:34:47,300 --> 00:34:49,400
Those were not even tools that 
Available. 

672
00:34:49,800 --> 00:34:53,100
So you have some of these, you 
know, 70s and 80s and 90s 

673
00:34:53,100 --> 00:34:55,199
pastors who are preaching 
against all this kind of stuff. 

674
00:34:55,199 --> 00:34:56,600
And, and I don't think that's 
helpful. 

675
00:34:56,600 --> 00:35:00,600
Either you use the tools that 
were available to you, and, and 

676
00:35:00,600 --> 00:35:03,200
this new generation is using the
tools that are available to 

677
00:35:03,200 --> 00:35:06,000
them, who had to be wise in how 
we do it. 

678
00:35:06,100 --> 00:35:10,100
But the methods may be a little 
bit different, but the, the 

679
00:35:10,100 --> 00:35:15,400
purpose is not new. 
And the the stand is not new and

680
00:35:15,400 --> 00:35:18,500
does not need to change. 
A lot of those things. 

681
00:35:18,600 --> 00:35:20,600
That they're changing are not 
just methods. 

682
00:35:20,600 --> 00:35:24,100
It's the doctrines. 
It's the philosophy, it's all of

683
00:35:24,100 --> 00:35:25,900
those things. 
And I'm not, I'm not 

684
00:35:25,900 --> 00:35:29,300
old-fashioned, merely for the 
sake of being old-fashioned. 

685
00:35:29,300 --> 00:35:33,100
But neither am I for change 
simply for the fact that we need

686
00:35:33,100 --> 00:35:35,100
to change? 
We don't need to change. 

687
00:35:35,600 --> 00:35:40,300
We can we can be up to date 
without being modern, right? 

688
00:35:40,300 --> 00:35:46,000
We can be, we can be relevant 
without compromising and I think

689
00:35:46,000 --> 00:35:47,800
that's what we need. 
We need a relevance without 

690
00:35:47,800 --> 00:35:50,100
compromise. 
If we're not relevant, then 

691
00:35:50,100 --> 00:35:52,300
we're not reaching our 
communities in our world. 

692
00:35:52,300 --> 00:35:55,700
We have to be relevant, but we 
don't need a compromise to do it

693
00:35:56,000 --> 00:35:59,800
and a lot of these Neo 
independent Baptists are trying 

694
00:35:59,800 --> 00:36:02,400
to be relevant, but they're 
compromising at the same time to

695
00:36:02,400 --> 00:36:04,800
make that happen. 
So what I've enjoyed throughout 

696
00:36:04,800 --> 00:36:08,000
my life has blessed me and 
countless others and I'm not, 

697
00:36:08,000 --> 00:36:10,100
I'm not in a hurry to discard it
for something new. 

698
00:36:10,400 --> 00:36:13,600
We don't need something new. 
The men that I've mentioned, and

699
00:36:13,900 --> 00:36:16,500
countless others who are 
promoting a new way of doing 

700
00:36:16,500 --> 00:36:19,300
things aren't the enemy and they
never It will be if they're 

701
00:36:19,300 --> 00:36:23,900
preaching the gospel, then 
they're not the enemy but and I 

702
00:36:23,900 --> 00:36:26,100
pray for them and I hope that 
they'll decide to stick to the 

703
00:36:26,100 --> 00:36:29,200
real independent fundamental 
Baptist stands. 

704
00:36:29,200 --> 00:36:32,800
I don't have a lot of Hope but I
pray that that that will see 

705
00:36:32,800 --> 00:36:36,500
some of these young guys come 
back around and realize that 

706
00:36:36,500 --> 00:36:37,700
they're going in the wrong 
direction. 

707
00:36:37,700 --> 00:36:39,800
I'm thankful that we don't have 
people pushing Us in that 

708
00:36:39,800 --> 00:36:41,800
direction. 
Either, there's a danger in 

709
00:36:41,800 --> 00:36:45,100
compromise for the sake of 
something new, that will get 

710
00:36:45,100 --> 00:36:47,300
others in. 
We just have to, we have to slow

711
00:36:47,300 --> 00:36:49,300
down. 
We have the truly We seek the 

712
00:36:49,300 --> 00:36:52,200
Lord and ask ourselves if what 
we have and what we've done 

713
00:36:52,400 --> 00:36:56,300
really needs to be transformed, 
or should we just be seeking 

714
00:36:57,000 --> 00:36:59,400
God's power? 
That's what we need more than 

715
00:36:59,400 --> 00:37:02,000
anything. 
We cannot manufacture God's 

716
00:37:02,000 --> 00:37:05,000
power, and I believe that that's
what a lot of these. 

717
00:37:05,200 --> 00:37:08,300
A lot of this new generation is 
trying to do the trying to 

718
00:37:08,300 --> 00:37:11,900
manufacture Revival and the 
trying to manufacture God's 

719
00:37:11,900 --> 00:37:14,300
power. 
And neither one of those things 

720
00:37:14,300 --> 00:37:18,000
can be manufactured. 
We just need God's power. 

721
00:37:18,200 --> 00:37:22,600
We can stick to the old old 
fashioned independent, 

722
00:37:22,600 --> 00:37:26,600
fundamental Baptist truths and 
doctrines and philosophies and 

723
00:37:26,600 --> 00:37:29,200
everything else and they will 
work. 

724
00:37:29,700 --> 00:37:33,100
If we have God's power, it 
doesn't matter what you change. 

725
00:37:34,200 --> 00:37:36,500
It may seem like it's working 
and it may work for a little 

726
00:37:36,500 --> 00:37:41,200
while but eventually it's going 
to stop when they realize that 

727
00:37:41,200 --> 00:37:44,200
there is no power on it. 
And that's what we need more 

728
00:37:44,200 --> 00:37:45,600
than anything is just God's 
power. 

729
00:37:45,600 --> 00:37:48,200
So we're going to talk about 
this over the next couple weeks 

730
00:37:48,200 --> 00:37:51,700
and you'll see as we as we get 
into it, kind of the direction 

731
00:37:51,700 --> 00:37:53,200
we're going to go with it but 
it's important. 

732
00:37:53,200 --> 00:37:55,300
It's important that we pointed 
out, it's important that. 

733
00:37:55,300 --> 00:37:59,900
We make sure that as a church 
here, at Mount Victory, Baptist 

734
00:37:59,900 --> 00:38:01,900
Church. 
At least we're not going in that

735
00:38:01,900 --> 00:38:04,600
direction. 
We are trying to stand for the 

736
00:38:04,600 --> 00:38:06,700
truth of the word of God, and 
more than anything. 

737
00:38:06,700 --> 00:38:10,500
We want God's power on it 
because when God's powers on it,

738
00:38:10,700 --> 00:38:12,800
then it doesn't matter. 
Who does it, nobody cares? 

739
00:38:12,800 --> 00:38:14,800
Who gets the glory, nobody 
cares. 

740
00:38:14,800 --> 00:38:17,800
Who gets the credit, and God 
gets all the glory for it and 

741
00:38:17,800 --> 00:38:19,300
that's what we want. 
That's what we want. 

742
00:38:19,300 --> 00:38:21,800
At least that's what our 
motivation should be. 

743
00:38:22,200 --> 00:38:24,300
So we'll talk about that over 
the next few weeks but let's 

744
00:38:24,300 --> 00:38:27,500
pray and we'll be done tonight. 
Father, we love you and we thank

745
00:38:27,500 --> 00:38:31,100
you for your goodness and thank 
you for again the truths that we

746
00:38:31,100 --> 00:38:33,800
have in the word of God and the 
stand that we're able to take. 

747
00:38:34,100 --> 00:38:37,800
Because we know that what we 
have is the truth and I pray 

748
00:38:37,800 --> 00:38:40,600
that you'd help us to not change
for the sake of change, I pray 

749
00:38:40,600 --> 00:38:43,500
that you help us to to be 
relevant but that we wouldn't 

750
00:38:43,500 --> 00:38:46,100
compromise for the sake of 
relevance and that you'd be able

751
00:38:46,100 --> 00:38:48,700
to use our church because we 
want your power more than 

752
00:38:48,700 --> 00:38:50,100
anything. 
God, I pray that you would give 

753
00:38:50,100 --> 00:38:52,100
it to us. 
I pray that you give us souls 

754
00:38:52,100 --> 00:38:55,300
for your sake and gotta pray 
that you would again be with 

755
00:38:55,300 --> 00:38:56,800
Miss Barbara in the hospital 
tonight. 

756
00:38:56,800 --> 00:38:59,300
God, I pray that you would just 
help the doctors to get her 

757
00:38:59,300 --> 00:39:01,800
stabilized and everything to get
back to normal. 

758
00:39:02,600 --> 00:39:04,800
And I pray that you just bring 
us all back here together on 

759
00:39:04,800 --> 00:39:06,500
Sunday. 
Thank you for all that you do 

760
00:39:06,500 --> 00:39:08,300
for us in Jesus name. 
Amen.

