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I hope 20 years from now, 30 
years from now, they're still 

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singing that song, you know, and
we've got great young people in 

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this church and we need to pray 
for them and we need to stand 

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behind them. 
We need to support them. 

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Want you to turn over to Acts 
chapter one. 

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Just for a second. 
I was here in this verse, I 

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guess it was sometime last year 
pastor was gone and I preached a

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little bit about this. 
But tonight I thought we would 

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just review it just for a second
here because I think it makes it

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makes sense to us right now. 
And so let's start in. 

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Let's just go to verse 8, Acts 
chapter one. 

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Verse 8 says and, but, and, but 
excuse me, but you shall receive

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power after that. 
The Holy Ghost just come up on 

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you and you shall be witnesses 
unto both Jerusalem and into all

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Judea and Samaria and into the 
outermost parts of the earth. 

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You remember that we did talk 
about I talked about that I felt

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like that the God was talking 
about 3 territories here. 1 is 

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what we have at home. 
That's who we need to be 

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witnesses to. 
The second was Judea and 

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Samaria. 
That's the places that we can 

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travel to and then to the 
uttermost parts of the earth 

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that we can't travel to. 
But tonight one of us is 

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traveling over there. 
In fact, two of us are 

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traveling. 
Pastor is traveling over there. 

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Now, the Bible clearly states 
that this is our responsibility 

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to reach all three of these 
areas. 

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So the fact that our pastor is 
all the way on the other side of

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the world, he calls 
Mechanicsville the other side of

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the world, by the way, but 
that's not really the other side

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of the world. 
He's really on the other side of

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the world now. 
But the fact that he's way over 

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there representing us doing the 
work of God is something that we

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should really glory in because 
it's meeting our responsibility 

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in a way. 
So I hope you are praying for 

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him. 
I I really do him and Miss 

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Rebecca are I am sure that no 
one Pastor boots. 

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There is no grass growing 
underneath his feet because I 

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don't think there's much grass 
over there anyway. 

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But I am sure that his energy is
is still going. 

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So anyway, I just want to say 
that because I think that this 

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is a great opportunity for us as
well as them to be able to go 

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into a part of the world that we
can't travel, that uttermost 

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part of the world. 
So. 

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But tonight I've got a different
topic that I want to talk to you

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about. 
How many of you would think that

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in a month's time that you see 
more people in a month's time 

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than what your grandparents saw 
in their lifetime in in in a 

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month's time? 
Yeah, Yeah, you do. 

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It doesn't make any difference 
if it's television. 

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It doesn't make a difference if 
it's traffic. 

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It doesn't make any difference 
at the mall. 

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You see, we have an opportunity 
today that our grandparents, our

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great, great grandparents and 
all of those good, godly men, 

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even Dwight, even the Moody's 
and and all of them, they didn't

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have the opportunity we have 
today because we see so many 

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people. 
We see the crowd. 

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It used to be that we would go 
to a football game, there'd be 

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three 4000 people there. 
Now there's 70,000 people. 

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A basketball game's the same 
way. 

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We have opportunity to see a lot
of people that they did not have

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in the past. 
But there's a fault there, and 

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the fault is, is that we get 
used to the crowd. 

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You see, it is easier. 
Human psychology just just works

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this way. 
It is easier for us to see the 

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crowd than it is the individual.
And the reason is, is because 

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once we see an individual, it 
brings responsibility on us and 

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we don't like that. 
So it is easier to see a crowd 

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and focus on a crowd than it is 
the individual in the crowd. 

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You could be at a football game 
and you may be sitting beside 

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somebody that you don't even 
speak to, but yet you want to be

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a part of that crowd. 
Now, I think there's some human 

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nature in that. 
I really do. 

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I think there's safety in 
numbers. 

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And I think probably 
instinctively we we just think 

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of that. 
And so we like being part of the

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crowd. 
We like that. 

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But if we're going to see people
the way that we need to see 

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them, we have to go against that
nature because it's easy to see 

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the crowd. 
It's more difficult to see the 

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individuals in the crowd. 
So tonight we're going to be 

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talking a little bit about how 
does God want us to see people? 

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How does God want us to see 
people? 

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Not necessarily how we want to 
see people, but in order to do 

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that, we have to understand that
there's some things in us that 

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work against that. 
And one of them is that natural 

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desire to be part of the crowd. 
We don't want to say something 

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in the crowd that's going to 
upset the crowd, right? 

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You don't want to, you don't 
want to cause trouble in the 

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crowd. 
So naturally, we we hesitate 

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saying anything in the crowd. 
We hesitate, hesitate that 

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because it brings so much 
responsibility on us. 

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It brings so much. 
We don't want to be responsible 

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for upsetting the crowd. 
We just don't want to do that, 

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whether it's the workplace or 
whatever, we just don't want to 

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be upset at that. 
So we have to understand that. 

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But there's another thing that 
goes against us seeing people 

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the way that God wants us to see
them, and it's simply this. 

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It's that first impression. 
You see. 

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We react on first impressions. 
So very, very often our first 

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impressions, you see a lady with
a newborn baby and you 

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immediately think that's a Mama.
It may not be. 

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It could be an aunt visiting. 
So our first impressions can can

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cause us to not see people. 
It may very well be that we see 

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somebody and we see some someone
and it scares us away from them.

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You might very well see a mug 
shot on TV, but it may not be a 

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criminal. 
It may not be. 

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It may be an innocent person. 
So as we, as we learn to see 

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people, we have to understand 
that our first impressions are 

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not always correct. 
I want you to turn to, I want 

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you to turn over to Mark. 
I mean Matthew chapter 15, verse

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21 and 28. 
And as we get there, I want to 

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give you a couple of examples 
here. 

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When Jesus called Matthew Levi, 
the Pharisees first impression 

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of Levi was he's a tax collect, 
tax collector. 

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You don't have anything to do 
with him. 

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He's an outcast. 
You don't have anything to do 

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with him. 
But Jesus in Mark chapter 2 and 

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verse 15 and 17 didn't see the 
tax collector. 

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That was the Pharisees first 
impression. 

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Jesus, he saw a disciple. 
But if you go to Matthew chapter

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15, let me flip over there. 
If you go to Matthew chapter 15,

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you'll know what this account 
is. 

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And starting in verse 21 through
28, then Jesus went thence and 

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departed into the coast of Tyrea
and Sidian. 

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And and behold, a woman of 
Canaan came out of the same 

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coast, and cried unto him, 
saying, Have mercy on me, O 

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Lord, thou son of David, my 
daughter is grievously vexed 

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with the devil. 
And he answered her, not, not a 

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word, Listen to his disciples, 
this is their first impression. 

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And his disciples came and 
besought him, saying, Send her 

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away, for she cried after us. 
You see, she was a Canaanite 

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woman. 
They don't want anything to do 

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with her. 
But he answered and said, I'm 

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not sent, but into the lost 
sheep of the House of Israel. 

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Can't you see the disciples? 
Yeah, see, get out of here. 

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My first impression was right. 
And in verse 25 it says, And 

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then came she and worshipped 
him, saying, Lord, help me. 

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But he answered and said, It is 
not me to take the children the 

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the the children's bread, and 
cast it to the dogs. 

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I can hear the disciples again. 
And she said unto him, Truth, 

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Lord, yet the dogs eat the 
crumbs from which fall from the 

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Master's table. 
Then Jesus answered and said 

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unto her, Old woman, great is 
thy faith, be it unto thee, even

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as thou wilt. 
And her daughter was made whole 

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from the very first hour. 
Don't you think the disciples 

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should have been very careful 
with their first impression? 

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I think that's the way we are 
too. 

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I think sometimes when we see 
somebody because they may be 

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dressed the, the, the wrong way 
or they may have hair the wrong 

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way, they may have tattoos or, 
or it just may be a mean looking

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person and we say, no, don't 
want to see them that way. 

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The truth of the matter is, is 
they're, they're God's children,

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no matter who they are. 
And I think that at this point, 

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you're going to have to look at 
that and you're going to have to

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say, I have to combat that. 
I have to combat the crowd 

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mentality and I do have to 
combat my first impressions, and

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I have to see people the way 
that God wants to see them. 

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We must fight our natural man. 
Let's pray and we'll get into 

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this a little bit. 
Father, we do thank you that the

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gospel of Jesus Christ, Lord, is
for everyone. 

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We thank you, God, that You have
chosen to use us to do that very

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thing. 
We do Look forward to heaven one

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day, Lord, when those crowns 
will be given out and we'll be 

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able to put them at your feet. 
But Lord, those crowns are only 

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given if if we're doing your 
work and we know that your 

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number one work is to get the 
gospel out. 

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So God, we do pray tonight that 
you would help help us to 

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understand this. 
Help me to give clarity as I, as

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I teach it. 
And Lord, I pray my brothers and

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sisters would just open their 
hearts and they would see the 

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truth of the matter. 
In Jesus name we pray, Amen. 

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Tonight we do want to, I do want
to concentrate on one particular

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area of how we need to see 
people. 

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And I want you to turn over to 
Romans chapter one, verse 16. 

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And we're going to read 16 
through 25, give you just a 

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second to get there. 
Romans 16 through 25 

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verse 16 says, for I am not 
ashamed. 

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Of course this is Paul speaking,
says I am not ashamed of the 

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gospel of Christ. 
For it is the power of God unto 

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salvation to everyone that 
believeth, to the Jew 1st and 

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also to the Greek. 
For therein is the is the the 

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righteousness of God revealed 
from faith to faith as it is 

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written, the just shall live by 
faith. 

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For the wrath of God is revealed
from heaven against all 

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ungodliness and unrighteousness 
of men, who hold the truth in 

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unrighteousness, because that 
which may be known of God is 

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manifest in them, For God has 
showed it unto them. 

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For the invisible things of Him 
from the creation of the world 

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are clearly seen being 
misunderstood by the things that

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are being, excuse me, being 
understood by the things that 

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are made even His eternal power 
in Godhead. 

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So that they are without, they 
are with, they are without 

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excuse, because that when they 
knew God, they glorified Him not

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as God. 
Neither were thankful, but 

195
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became vain in their 
imaginations, and their foolish 

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00:13:01,320 --> 00:13:05,000
hearts were darkened. 
Professing themselves to be 

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wise, they become fools and 
change the glory of the 

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uncorruptible God into an image 
made like a corruptible man, and

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two birds and four footed 
beasts, and creeping things. 

200
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Wherefore God also gave them up 
to uncleanliness, to the lust of

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their own hearts, to dishonor 
their own bodies between 

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themselves, who changed the 
truth of God into a lie and 

203
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worshipped and served the 
creature more than the Creator, 

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who is the blessed forever. 
Amen. 

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Now there is a whole lot to 
unpack in these verses, a whole 

206
00:13:43,000 --> 00:13:47,240
lot. 
And we're going to start with 

207
00:13:47,240 --> 00:13:52,680
verse 16, and we're talking 
about how we need to see people.

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00:13:53,600 --> 00:13:59,960
In verse 16, Paul says, Paul 
said that I am not ashamed of 

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the gospel of Christ. 
Wow, This is tough to talk about

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00:14:06,760 --> 00:14:09,720
because I doubt that there's a 
person in here that hadn't come 

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to the point sometime in their 
life when they're ashamed to say

212
00:14:13,480 --> 00:14:18,160
anything. 
And Paul says that I'm not 

213
00:14:18,160 --> 00:14:20,600
ashamed of the gospel. 
And I think what he means by 

214
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that is I'm not ashamed to talk 
to somebody about the gospel. 

215
00:14:24,760 --> 00:14:28,800
I'm not ashamed to do that. 
So I think first of all, if 

216
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we're going to see people the 
way that God wants us to see 

217
00:14:32,200 --> 00:14:35,920
them, we're going to have to use
the lens of the gospel to see it

218
00:14:35,920 --> 00:14:40,560
with that's first impressions 
that we have are going to keep 

219
00:14:40,560 --> 00:14:42,480
us from seeing it through the 
gospel. 

220
00:14:43,520 --> 00:14:47,840
They're going to cause us not to
see them through the gospel. 

221
00:14:48,080 --> 00:14:51,080
And so I think that's the first 
thing we have to see, that we're

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00:14:51,080 --> 00:14:52,920
going to have to see them 
through the gospel. 

223
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It's not enough just to see 
someone at the gas pump, pump 

224
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and gas. 
We must see them with eternity 

225
00:15:02,200 --> 00:15:04,720
in mind. 
They're either going to spend 

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eternity in heaven or they're 
going to spend it in hell. 

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And I think, again, sometimes we
get so focused on the crowd that

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we forget that the individuals 
in the crowd are going to even 

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go to heaven or they're going to
go to hell. 

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And I think God wants us to see 
it through the gospel. 

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Look at verse, verse 18 through 
20, verse 18 through 20. 

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Let's go back to that. 
For the wrath of God is revealed

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00:15:38,440 --> 00:15:40,880
from heaven against all 
ungodliness. 

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00:15:41,000 --> 00:15:43,680
Now folks, that just simply 
means that God gets angry over 

235
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over sin, over unrighteousness 
and unrighteousness of men. 

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But look at this next phrase. 
I had to study this thing out. 

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Who hold the truth in 
unrighteousness. 

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You know what that verse means? 
They know better. 

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00:16:03,960 --> 00:16:05,640
Now who are we talking about 
here? 

240
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We're talking about mankind. 
He's talking about all men. 

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They know. 
They hold the truth, but they 

242
00:16:14,480 --> 00:16:16,560
hold it and they're still 
unrighteous. 

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00:16:17,000 --> 00:16:22,280
They know better because 
continuing on, because that 

244
00:16:22,280 --> 00:16:25,760
which may be known of God is 
manifested in them. 

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00:16:27,760 --> 00:16:32,120
It's already in there. 
They know it, for God has showed

246
00:16:32,120 --> 00:16:35,920
it unto them. 
For the invisible things of Him 

247
00:16:36,000 --> 00:16:41,360
from the creation of the world 
are clearly seen being 

248
00:16:41,360 --> 00:16:46,640
understood by the things that 
are made, even His eternal power

249
00:16:47,080 --> 00:16:51,480
and his Godhead, so that they 
are without excuse. 

250
00:16:51,640 --> 00:16:56,320
I have thought so many times he 
is a young Christian especially 

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00:16:57,120 --> 00:17:01,000
how in the world does God send 
somebody to have a hell that 

252
00:17:01,000 --> 00:17:04,880
doesn't know anything about him?
Well, this verse tells us they 

253
00:17:04,880 --> 00:17:07,880
do know. 
They may not know about the 

254
00:17:07,880 --> 00:17:10,760
salvation of Christ. 
They don't may not know the 

255
00:17:10,760 --> 00:17:15,599
gospel, but this verse right 
here is saying that they do know

256
00:17:15,599 --> 00:17:20,359
that there is a God. 
They do know that God exists. 

257
00:17:20,839 --> 00:17:24,520
And if they loved God, if they 
loved that God, what they would 

258
00:17:24,520 --> 00:17:29,480
do is search that God out. 
But you go down into the other 

259
00:17:29,480 --> 00:17:33,440
verses and it says instead of 
doing that, they make up their 

260
00:17:33,440 --> 00:17:40,080
own gods. 
Now, I, I'm a real history buff.

261
00:17:40,080 --> 00:17:42,760
As far as the Cherokee Indians, 
well, my grandmother was full of

262
00:17:42,760 --> 00:17:46,560
Cherokee. 
And so I've studied it a lot and

263
00:17:46,560 --> 00:17:51,320
I've studied what they have done
and they have worshipped, They 

264
00:17:51,320 --> 00:17:53,720
worship nature. 
They'll worship a tree. 

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00:18:01,920 --> 00:18:06,560
And find a a tribe of people who
have maybe never touched 

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00:18:06,920 --> 00:18:12,120
society, and I would think that 
you'll find out that they 

267
00:18:12,120 --> 00:18:17,040
worship something you see. 
God has put that in them. 

268
00:18:18,040 --> 00:18:23,680
He knows that there's a God. 
When we see people, we have to 

269
00:18:23,680 --> 00:18:28,520
remember that God has planted 
within them the fact that he is 

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00:18:28,520 --> 00:18:32,600
God, not only God. 
It says that He knows that they 

271
00:18:32,600 --> 00:18:39,720
understand, because when we go 
back up here, even his eternal 

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00:18:39,720 --> 00:18:44,840
power and the Godhead, the 
divinity, they know that there 

273
00:18:44,840 --> 00:18:48,600
is a God. 
When an atheist comes up to you 

274
00:18:48,600 --> 00:18:52,880
or when you approach somebody 
and they say, no, don't believe,

275
00:18:53,120 --> 00:18:57,920
don't, don't believe that I'm, 
I'm not, I don't believe in God.

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00:18:58,640 --> 00:19:02,200
Yeah, they do. 
They made themselves a God. 

277
00:19:03,240 --> 00:19:07,040
In fact, it goes down here and 
says that they make themselves a

278
00:19:07,040 --> 00:19:10,280
God in the in the Scriptures 
down there. 

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00:19:10,280 --> 00:19:15,720
It tells us that they even they,
they make like to corruptible 

280
00:19:15,720 --> 00:19:20,120
men themselves. 
Don't let an atheist, do not 

281
00:19:20,160 --> 00:19:23,960
allow your first impression to 
say, OK, they're an atheist. 

282
00:19:24,200 --> 00:19:27,640
I can't talk to them. 
You can. 

283
00:19:28,880 --> 00:19:32,000
And how do you do that? 
Well, go back up here and let's 

284
00:19:32,000 --> 00:19:37,720
see how that God tells men 
mankind that there is a God. 

285
00:19:38,440 --> 00:19:43,440
It's through nature, it says, 
the creation of the world, for 

286
00:19:43,440 --> 00:19:48,200
the invisible things of him from
the creation of the world are 

287
00:19:48,200 --> 00:19:52,920
clearly seen, being understood 
by the things that are made, 

288
00:19:52,920 --> 00:19:54,840
even his eternal power and 
Godhead. 

289
00:19:55,120 --> 00:19:58,240
You see, we can see God in 
nature. 

290
00:19:59,960 --> 00:20:01,880
You say, well, how can that be 
true? 

291
00:20:02,200 --> 00:20:06,880
How can you see God? 
Well, look, turn over, turn over

292
00:20:06,880 --> 00:20:13,680
to Genesis. 
Turn it over to Genesis. 

293
00:20:14,320 --> 00:20:16,320
I have to find it. 
I think it's 26. 

294
00:20:16,320 --> 00:20:19,720
First Genesis chapter one, verse
26. 

295
00:20:21,240 --> 00:20:24,200
Is that where God said that he 
made everybody in his own? 

296
00:20:25,200 --> 00:20:34,310
Yeah, I'll get to it. 
Yeah. 

297
00:20:34,310 --> 00:20:37,750
And God said let us make man in 
our own image after our 

298
00:20:37,750 --> 00:20:41,040
likeness. 
Well, my goodness, look, I can 

299
00:20:41,040 --> 00:20:44,040
look at my hands right now and 
see there's no way that that 

300
00:20:44,040 --> 00:20:46,680
could have happened without 
divine intervention. 

301
00:20:47,520 --> 00:20:51,920
It has to be divine. 
God is saying here that mankind 

302
00:20:51,920 --> 00:20:57,520
knows that there is a God when 
they look at nature, when they 

303
00:20:57,520 --> 00:21:00,400
look at nature. 
So if we're going to see people 

304
00:21:00,400 --> 00:21:04,040
the way God wants to see us, 
first of all we have to see that

305
00:21:04,040 --> 00:21:06,400
they need God. 
But the second of all, they do 

306
00:21:06,400 --> 00:21:10,120
have a basic knowledge of God. 
They have a basic knowledge that

307
00:21:10,120 --> 00:21:13,840
God exists because it's all 
through nature. 

308
00:21:14,440 --> 00:21:18,200
It's all through nature. 
Now the question is, is this, 

309
00:21:19,880 --> 00:21:23,720
how do we use that? 
How do we use that? 

310
00:21:25,280 --> 00:21:33,000
Well, you have to know that that
will always be with them. 

311
00:21:33,280 --> 00:21:37,880
For one thing, go down to verse 
24. 

312
00:21:38,080 --> 00:21:44,480
In first Romans, one says, 
wherefore God also gave them up 

313
00:21:44,480 --> 00:21:47,640
to uncleanliness. 
Now let me tell you what that 

314
00:21:47,640 --> 00:21:50,920
does not mean. 
That does not mean that God 

315
00:21:50,920 --> 00:21:56,040
condemned them to hell, OK? 
You understand that That simply 

316
00:21:56,040 --> 00:22:02,000
means that God said, OK, I've 
tried, I've convicted you, now 

317
00:22:02,000 --> 00:22:04,840
I'm taking my hand off of you 
and I'm going to let you do what

318
00:22:04,840 --> 00:22:07,920
you want to do. 
You know, there's a place in the

319
00:22:07,920 --> 00:22:09,960
Bible says Christians are sort 
of like that too. 

320
00:22:09,960 --> 00:22:11,960
When the Holy Spirit, they 
quench the Holy Spirit. 

321
00:22:12,880 --> 00:22:16,960
Well, don't think that that 
verse says that God condemns 

322
00:22:16,960 --> 00:22:20,480
them to hell. 
So that man out here that says 

323
00:22:20,480 --> 00:22:25,080
there is no God, that doesn't 
mean they're condemned to hell 

324
00:22:26,600 --> 00:22:28,560
until they take their last 
heartbeat. 

325
00:22:29,880 --> 00:22:31,520
They've still got an 
opportunity. 

326
00:22:32,000 --> 00:22:34,280
We have an opportunity to listen
to them. 

327
00:22:34,680 --> 00:22:38,440
God wants those people to be 
saved. 

328
00:22:39,240 --> 00:22:43,120
And if we get the idea that, 
well, they're too far gone. 

329
00:22:43,160 --> 00:22:47,720
Look, I know people right now 
that unfortunately, I've 

330
00:22:47,720 --> 00:22:50,680
probably said to myself, man, 
they're, they're just too far 

331
00:22:50,680 --> 00:22:52,640
gone. 
You know, there's no hope. 

332
00:22:53,560 --> 00:22:57,640
But God says, no, there's still 
a knowledge of God in them 

333
00:22:57,640 --> 00:23:01,680
somewhere. 
It's just up to us to help find 

334
00:23:01,680 --> 00:23:04,200
it. 
Now, how do we help find that? 

335
00:23:05,440 --> 00:23:09,160
I think one of the things that 
it's just like Pastor taking the

336
00:23:09,160 --> 00:23:13,080
kids to the Creation Museum. 
I think we need to learn more 

337
00:23:13,080 --> 00:23:17,280
about creation. 
After all, after all, isn't that

338
00:23:17,280 --> 00:23:19,960
what God says? 
That the way that they know 

339
00:23:19,960 --> 00:23:22,280
there's a God? 
So somebody says to you, oh, I 

340
00:23:22,280 --> 00:23:25,120
don't believe there's a God. 
Oh well, let me come here and 

341
00:23:25,120 --> 00:23:28,560
convince you. 
You know, and we go through all 

342
00:23:28,560 --> 00:23:32,240
of this theological mumbo jumbo 
sometimes. 

343
00:23:33,040 --> 00:23:35,520
Take them to nature. 
That's what God does. 

344
00:23:35,520 --> 00:23:37,880
He says, look, he says I'm seen 
in nature. 

345
00:23:38,440 --> 00:23:41,600
Take them to nature. 
Now let me ask you a question. 

346
00:23:47,660 --> 00:23:52,140
When if that is true, and it is,
we know because the Bible said 

347
00:23:52,140 --> 00:23:56,780
it. 
If I were Satan, you know what I

348
00:23:56,780 --> 00:24:00,220
would do? 
I would concoct evolution. 

349
00:24:03,080 --> 00:24:08,600
Now think about it. 
If the knowledge of God, the 

350
00:24:08,600 --> 00:24:13,120
fact that God exists is through 
nature, I'm going to discredit 

351
00:24:13,120 --> 00:24:17,080
nature. 
And Satan did that. 

352
00:24:18,160 --> 00:24:23,080
I can remember when I was in 
school back in the 60s, I can 

353
00:24:23,080 --> 00:24:27,880
remember it was called, it 
would, it had just come out and 

354
00:24:27,880 --> 00:24:31,320
we had the, I can remember my 
biology book and we had the 

355
00:24:31,320 --> 00:24:34,640
monkeys and it came up and it 
came up and it came up to the 

356
00:24:34,640 --> 00:24:40,480
Neanderthal man. 
And it was called the theory of 

357
00:24:40,480 --> 00:24:44,640
evolution. 
Today it's no longer theory. 

358
00:24:44,720 --> 00:24:50,880
They've dropped it, folks. 
Nature will teach people about 

359
00:24:50,880 --> 00:24:52,680
God, try to get their attention 
to it. 

360
00:24:53,480 --> 00:24:56,680
Take them to this. 
If somebody says that I don't 

361
00:24:56,680 --> 00:25:01,400
believe there's a God, show them
that we can use it that way. 

362
00:25:02,200 --> 00:25:04,920
So I want you to think there's 
three things I want you to look 

363
00:25:04,920 --> 00:25:07,520
at here. 
I want you to understand very 

364
00:25:07,520 --> 00:25:11,320
quickly. 
First of all, this knowledge of 

365
00:25:11,320 --> 00:25:17,040
God is placed there by God. 
We didn't create the world. 

366
00:25:17,680 --> 00:25:21,120
We didn't give everybody the 
ability to see that a God 

367
00:25:21,120 --> 00:25:23,280
exists. 
We didn't do that. 

368
00:25:23,680 --> 00:25:26,880
God did that. 
God placed it there. 

369
00:25:28,200 --> 00:25:30,680
He placed it. 
The second thing I want you to 

370
00:25:30,680 --> 00:25:36,120
see, this knowledge of God is 
eternal. 

371
00:25:38,600 --> 00:25:48,640
It's eternal. 
Those in hell today know that 

372
00:25:48,640 --> 00:25:53,040
God is real. 
I want you to turn over to Luke 

373
00:25:53,040 --> 00:25:56,200
chapter 16. 
Very familiar verse, but I think

374
00:25:56,200 --> 00:26:09,960
we need to read it here. 
Luke chapter 1619. 

375
00:26:18,680 --> 00:26:23,440
I'm sorry, 24 Luke. 
Luke chapter 16, verse 24. 

376
00:26:26,560 --> 00:26:30,200
And he cried. 
This is the rich man in hell, He

377
00:26:30,200 --> 00:26:34,240
cried and said, Father Abraham, 
have mercy on me and send 

378
00:26:34,240 --> 00:26:38,440
Lazarus that he might dip his 
tip of his finger in water and 

379
00:26:38,440 --> 00:26:41,840
cool my tongue, for I am in 
torment in these flames. 

380
00:26:42,040 --> 00:26:46,040
But Abraham said, Son, remember 
that thou in thy lifetime 

381
00:26:46,040 --> 00:26:49,320
receiveth thy good things, and 
likewise Lazarus. 

382
00:26:49,480 --> 00:26:54,960
Lazarus received evil things, 
but now he is he is comforted, 

383
00:26:55,600 --> 00:27:00,040
and thou art tormented. 
And besides all this, between US

384
00:27:00,040 --> 00:27:04,040
and you there is a great gulf 
fixed, so that they which would 

385
00:27:04,040 --> 00:27:10,360
pass from thence to you cannot, 
neither can they pass to us that

386
00:27:10,360 --> 00:27:16,760
would come from thence. 
Then he said, I pray thee 

387
00:27:16,760 --> 00:27:19,960
therefore, Father, that thou 
would ascend. 

388
00:27:19,960 --> 00:27:25,120
God send him to my Father's 
house, for I have 5 brethren 

389
00:27:25,760 --> 00:27:30,600
that he might testify them, lest
they also come to this place of 

390
00:27:30,600 --> 00:27:35,360
torment. 
You see, even in hell, he knew 

391
00:27:35,360 --> 00:27:37,920
God. 
You see, this knowledge of God 

392
00:27:40,040 --> 00:27:44,480
is eternal. 
The flames and everything. 

393
00:27:44,480 --> 00:27:46,560
I don't know about you. 
I'm glad I'm not going to go 

394
00:27:46,560 --> 00:27:49,000
there. 
But you know what? 

395
00:27:50,000 --> 00:27:52,720
I can't imagine living every 
day. 

396
00:27:52,720 --> 00:27:56,600
Of course, there's probably no 
days, but living all the time in

397
00:27:56,600 --> 00:28:00,680
eternity knowing that I knew 
there was a God. 

398
00:28:02,520 --> 00:28:07,480
Can you imagine that very thing 
that God planted in me that gave

399
00:28:07,480 --> 00:28:09,720
the ability to see there is a 
God? 

400
00:28:10,040 --> 00:28:13,320
And I never responded, I never 
got saved. 

401
00:28:13,520 --> 00:28:19,000
I never acted on it. 
And every single day, all the 

402
00:28:19,000 --> 00:28:27,440
time in those burning flames, I 
am saying if only I had, if only

403
00:28:27,440 --> 00:28:30,560
I had acted on that it is 
eternal. 

404
00:28:31,400 --> 00:28:35,040
It is eternal. 
They will always know that God 

405
00:28:35,040 --> 00:28:37,080
exists. 
The Bible tells every knee shalt

406
00:28:37,080 --> 00:28:39,680
thou they're going to know who 
Jesus Christ was. 

407
00:28:40,680 --> 00:28:44,280
But then the third thing I want 
you to see is that it is a tool.

408
00:28:45,000 --> 00:28:49,280
The fact that we know that 
people have the ability to know 

409
00:28:49,280 --> 00:28:53,200
that there is a God, it can 
become our tool. 

410
00:28:53,880 --> 00:28:56,760
And the way that it can become 
our tool is, first of all, as we

411
00:28:56,760 --> 00:29:00,040
said before, we can study a 
little bit about nature because 

412
00:29:00,040 --> 00:29:02,400
we can use nature to help 
convince them. 

413
00:29:03,080 --> 00:29:08,120
Maybe if God has given them 
over, maybe we can rescue them 

414
00:29:08,560 --> 00:29:13,240
by by instructing them on nature
and how God created us. 

415
00:29:13,240 --> 00:29:16,320
And folks, we have an 
opportunity today that our 

416
00:29:16,320 --> 00:29:20,040
forefathers never had. 
We know about the DNA. 

417
00:29:20,040 --> 00:29:23,600
We know about all of this 
science that proves that God is 

418
00:29:23,600 --> 00:29:27,400
God. 
And so we can do that today like

419
00:29:27,400 --> 00:29:29,480
no other generation has ever 
done. 

420
00:29:29,880 --> 00:29:33,560
So when we run across people 
like that, I think God wants us 

421
00:29:33,560 --> 00:29:37,400
to see them as an opportunity, 
but we need to be equipped. 

422
00:29:37,800 --> 00:29:41,800
And so I think it becomes a tool
for us that we study creation 

423
00:29:41,800 --> 00:29:44,400
and be ready to give an account 
for it. 

424
00:29:44,800 --> 00:29:49,040
You know, I see this as a spark.
I truly do. 

425
00:29:49,040 --> 00:29:51,600
I see it as a spark, spark in 
every human being. 

426
00:29:51,760 --> 00:29:55,000
And before I studied this, to be
honest with you, I never really 

427
00:29:55,000 --> 00:29:59,200
given it a lot of thought. 
I know this verse and I know 

428
00:29:59,200 --> 00:30:04,000
what these verses mean, but 
really it never came to never 

429
00:30:04,000 --> 00:30:08,600
came to the to the top of my 
head, if you will, until I 

430
00:30:08,600 --> 00:30:12,680
really started studying it 
because I do look at people so 

431
00:30:12,680 --> 00:30:14,560
often and say there's just no 
use. 

432
00:30:15,160 --> 00:30:21,000
There's no need to do that. 
But now I think I see every 

433
00:30:21,000 --> 00:30:23,680
single person still has a 
chance. 

434
00:30:24,400 --> 00:30:28,280
They truly have a chance. 
They're still with inside them a

435
00:30:28,280 --> 00:30:34,280
little tiny spark that we might 
be able to ignite. 

436
00:30:34,560 --> 00:30:40,680
You know, I, when we go camping,
my grandson, when we went 

437
00:30:40,680 --> 00:30:43,120
camping, we would, he would 
always want to start a fire. 

438
00:30:43,200 --> 00:30:46,960
And he had one of these 
magnetic, these magnesium 

439
00:30:47,400 --> 00:30:53,120
strikers and they would send out
a little spark and he'd get some

440
00:30:53,400 --> 00:30:56,840
little fodder together, maybe 
dried up leaves or something. 

441
00:30:56,840 --> 00:31:01,960
He'd put those in there and then
he would take that spark and he 

442
00:31:01,960 --> 00:31:05,400
would hit it until a spark 
landed in there and you'd see 

443
00:31:05,400 --> 00:31:07,400
just a little, tiny bit of 
smoke. 

444
00:31:08,680 --> 00:31:11,080
And if you just leave that 
there, guess what happens? 

445
00:31:12,200 --> 00:31:16,120
Just goes out. 
But I'd seen several times he'd 

446
00:31:16,120 --> 00:31:23,720
pick that fodder up and he'd go 
and he'd blow on it and he we 

447
00:31:23,720 --> 00:31:28,720
might blow on it several times, 
but just about all the time it 

448
00:31:28,720 --> 00:31:34,880
turned into a flame. 
The Bible says without 

449
00:31:34,880 --> 00:31:38,200
preaching, the people perish. 
Now that preaching simply means 

450
00:31:38,200 --> 00:31:41,760
you and I, you know, it takes 
breath to preach. 

451
00:31:42,040 --> 00:31:46,520
I mean, I'm out of it now, but 
it takes breath to preach. 

452
00:31:46,560 --> 00:31:48,760
And I believe what God is saying
is this. 

453
00:31:49,720 --> 00:31:52,960
I want you to see these people 
as still having that spark in 

454
00:31:52,960 --> 00:31:56,680
them. 
No matter what you think, no 

455
00:31:56,680 --> 00:32:00,840
matter what your impressions are
of them, there's still a spark 

456
00:32:00,840 --> 00:32:03,400
in there. 
Would you breathe on them? 

457
00:32:04,400 --> 00:32:05,920
Would you breathe it into a 
flame? 

458
00:32:06,960 --> 00:32:08,520
You know, you may be able to do 
that. 

459
00:32:09,640 --> 00:32:13,680
God loves these people. 
And I'm going to close with just

460
00:32:13,680 --> 00:32:16,720
some of the things, some of the 
ways that God sees people. 

461
00:32:17,160 --> 00:32:20,120
And you don't need to turn these
or you don't need to write them 

462
00:32:20,120 --> 00:32:24,080
down. 
In Genesis 126, He sees people 

463
00:32:24,080 --> 00:32:29,920
as his creation. 
In John 316, He sees everyone. 

464
00:32:30,320 --> 00:32:34,320
He sees someone that He loves 
first, John 1/3. 

465
00:32:34,920 --> 00:32:37,640
He sees someone that he wants to
fellowship with. 

466
00:32:38,240 --> 00:32:43,800
Matthew 2546 as someone who will
spend eternity either in heaven 

467
00:32:43,800 --> 00:32:49,680
or hell in Philippians 419 as 
someone with needs that he wants

468
00:32:49,680 --> 00:32:52,800
to meet. 
And then Matthew 2819 through 

469
00:32:52,800 --> 00:32:57,720
20, someone he wants to use in 
his earthly ministry. 

470
00:32:58,360 --> 00:33:00,960
And that's us. 
That's us. 

471
00:33:01,520 --> 00:33:05,480
So I think as we look at people,
it's so easy. 

472
00:33:05,480 --> 00:33:08,480
It's so obvious. 
It's nature. 

473
00:33:08,760 --> 00:33:10,160
Let's just take a look at the 
crowd. 

474
00:33:10,160 --> 00:33:13,760
Let me ask you something. 
I'm guilty of this. 

475
00:33:14,800 --> 00:33:19,480
You've been out here with Bibles
and you're holding signs and we 

476
00:33:19,480 --> 00:33:23,320
look at the cars, all the cars. 
We hold that sign up. 

477
00:33:23,840 --> 00:33:27,000
Look at all the cars. 
It's easy to look at all the 

478
00:33:27,000 --> 00:33:29,120
cars. 
It's easy to look at all the 

479
00:33:29,120 --> 00:33:31,160
people in the cars. 
But let me ask you something, 

480
00:33:32,120 --> 00:33:35,200
have you ever made eye contract 
with one individual in one of 

481
00:33:35,200 --> 00:33:37,880
those cars and said, I need to 
pray for that individual? 

482
00:33:39,600 --> 00:33:42,560
And as that car goes down the 
road, you are praying for that 

483
00:33:42,560 --> 00:33:46,160
individual? 
Probably not you maybe every 

484
00:33:46,160 --> 00:33:49,400
once in a while. 
But it's because it we're so 

485
00:33:49,400 --> 00:33:53,240
used to seeing the crowds, so 
used to screaming the crowd. 

486
00:33:53,520 --> 00:33:58,320
God wants us to see people as 
individuals with an opportunity 

487
00:33:58,320 --> 00:34:05,360
to be saved. 
So tonight you go back and study

488
00:34:05,360 --> 00:34:10,639
some of those verses, hide them 
in your heart and learn how to 

489
00:34:10,639 --> 00:34:14,239
give an account, how to how to 
give an answer to someone who 

490
00:34:14,239 --> 00:34:19,239
says no, there's no God or lives
like there's no God because they

491
00:34:19,239 --> 00:34:21,560
can, they can see that there is 
a God. 

492
00:34:21,800 --> 00:34:26,520
Bible says that Bible says that 
it's up to us to breathe on that

493
00:34:26,520 --> 00:34:32,040
fire, breathe on that spark, 
burst it into a flame. 7 after 

494
00:34:33,000 --> 00:34:36,480
that's pretty good. 
You're you, you know, your 

495
00:34:36,480 --> 00:34:40,400
pastor's not here tonight when 
you get out at almost 7:10. 

496
00:34:40,400 --> 00:34:44,960
So, but anyway, Brian, you want 
to come up and close in prayer 

497
00:34:44,960 --> 00:34:51,800
or do whatever? 
I was looking for it in the hymn

498
00:34:51,800 --> 00:34:54,520
book, but it's it's reminds me 
of the song. 

499
00:34:54,520 --> 00:34:57,640
Let me see this world, dear 
Lord, as though I were looking 

500
00:34:57,640 --> 00:35:01,320
through your eyes, a world of 
men who don't want you, Lord, 

501
00:35:01,480 --> 00:35:06,280
but a world for which you died. 
And then the chorus says, let me

502
00:35:06,280 --> 00:35:10,200
stand high above my petty 
problems so that we can see the 

503
00:35:10,200 --> 00:35:13,120
world, the need that they have 
for Christ. 

504
00:35:13,120 --> 00:35:15,640
And so I, I do thank you for 
that message. 

505
00:35:15,640 --> 00:35:20,880
And I, and I pray that you will.
It is so easy to just get in a 

506
00:35:20,880 --> 00:35:22,800
rush, kind of what we were 
talking about this morning. 

507
00:35:22,960 --> 00:35:25,760
We're busy, You move along. 
I don't have time for that. 

508
00:35:26,080 --> 00:35:27,920
You may never see that person 
again ever. 

509
00:35:28,240 --> 00:35:32,960
They may never come across a 
Christian in their life again 

510
00:35:33,000 --> 00:35:34,560
that will share the gospel with 
them. 

511
00:35:34,560 --> 00:35:37,960
That was our one chance. 
And so go ahead and stand with 

512
00:35:37,960 --> 00:35:40,080
me. 
We'll pray and then we'll have a

513
00:35:40,080 --> 00:35:43,160
time of invitation as she plays.
Father, I thank you for this day

514
00:35:43,160 --> 00:35:45,120
you've given us. 
Thank you for the the time we 

515
00:35:45,120 --> 00:35:47,720
could spend in your house today 
that I pray that we would have 

516
00:35:47,720 --> 00:35:50,960
been challenged, that our hearts
would have been stirred this 

517
00:35:50,960 --> 00:35:53,440
morning and this evening, God, 
and that we would go out this 

518
00:35:53,440 --> 00:35:57,640
week into our mission fields, 
each one that you've called us 

519
00:35:57,640 --> 00:36:00,560
to and, and see people the way 
you see them. 

520
00:36:00,960 --> 00:36:03,560
And God, I pray that you would 
help us to, to really have a 

521
00:36:03,560 --> 00:36:08,080
passion to draw men to you. 
God, I pray that we would lift 

522
00:36:08,080 --> 00:36:11,040
you up so that you can do that 
work of drawing men to yourself 

523
00:36:11,520 --> 00:36:15,520
and God that we would see that 
little spark in them and, and, 

524
00:36:16,520 --> 00:36:20,080
and try to cultivate that spark 
into a flame of of their desire 

525
00:36:20,080 --> 00:36:23,000
to know the Savior that you are 
to us. 

526
00:36:23,480 --> 00:36:26,120
And I pray that you would just 
bless this time of invitation. 

527
00:36:26,120 --> 00:36:28,120
In Jesus name I pray. 
Amen.

