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And and I'll tell you what we're
going to talk about. 

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So as we're going through this, 
you can kind of have it in, in 

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the back of your mind, but how 
do we weather a storm and we 

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hear about it all the time, you 
know, how do you get through 

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trials, you know and and the 
cliche is if you're not in a 

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storm you're going to go through
one soon or you just got out of 

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1. 
And so I'm going to steer clear 

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of of try to steer clear of of 
most of the cliches and things 

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that we hear when we're talking 
about trials. 

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But I'm not necessarily going to
encourage so much that hey, 

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everybody goes through it 
because. 

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But that's true. 
I'm going to talk about tonight 

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how do we get through them, how 
do we weather the storm. 

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And and originally I was going 
to say how do, how do we beat 

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the storm, but I don't think we 
ever beat it. 

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The storm is a storm. 
It's you didn't beat it. 

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You got through it is is a more 
correct way to put it. 

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So that's why I titled this How 
do we, How do we weather the 

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storm? 
And if you go to Acts Chapter 

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21, our text is going to be in 
Acts Chapter 27. 

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But I want to give you a little 
bit of a a history lesson, so to

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speak, on what what? 
How do we get to Acts Chapter 

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27? 
What happens? 

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And so if you look at the book 
of Acts, does anybody know who 

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wrote the book of Acts? 
Miss Barbara? 

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Luke. 
Very good. 

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It was a trick question and she 
wasn't tricked. 

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They believe it was Luke. 
It's really an anonymous. 

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An anonymous author but it's as 
you go through this and we'll 

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see this in in chapter 27 he's 
always saying we and we went 

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it's not Paul speaking even 
though though a lot of it's 

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about Paul. 
But then that's starting in 

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about chapter 21. 
The previous chapters of the 

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book of Acts are the the book is
titled the Acts of the Apostles.

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That's why it's called Acts. 
And I think sometimes, 

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especially if we grew up in 
church, you just Matthew, Mark, 

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Luke, John, Axe, Romans, you 
don't know what Acts even means 

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but it's the Acts of the 
Apostles that are being 

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recorded. 
And so it's really recording the

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1st 3 decades of the early 
church. 

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And basically then your your 
timeline for Acts is Acts 

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chapter 8030 to 80, this thing 
shining in my eye 8030 to 8063, 

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so about 30 years there. 
And it's it's talking about the 

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spread of Christianity as as 
they were persecuted and as the 

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church as believers multiplied. 
This is all after obviously the 

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ascension of Jesus Christ. 
Now what happens in chapter two 

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of Acts? 
Anybody know Acts chapter two? 

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Yeah. 
What is it? 

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It's Pentecost. 
It's Pentecost and I believe 

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that's the the start of the 
church. 

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Acts chapter two, we have 
Pentecost and But but Jesus is 

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gone at that point. 
And so then the rest of up to 

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chapter 21, it's detailing and 
the book. 

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The Bible's like this in all of 
its books. 

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It's not a comprehensive church 
history. 

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It's not every little detail of 
everything that happened in the 

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early church, but it. 
But it's a focusing on Peter's 

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ministry. 
And who was Peter primarily 

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ministering to? 
You don't have to raise your 

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hand, just just shout the Jews 
And then it talks about Paul's 

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ministry and he was primarily to
the Gentiles okay so in Acts 

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Chapter 21 and we're going to 
pick up right there and this is 

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where we're going to go through 
some history. 

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This doesn't have so much to do 
with our our message tonight as 

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much as it has to do with how 
did Paul get in the situation 

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he's in, in Chapter 27. 
So we're going to look at it 

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very quickly. 
So Acts 21 versus one through 9.

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You may have headings in your 
Bibles. 

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If you do I'm pretty much 
following those but not not 

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100%. 
But versus one through 9, we see

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they make a stop and you'll 
you'll see this if you're going 

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through there, they make a stop 
at tire and I was going to give 

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you all a map that you may have 
one in your Bible of this trip. 

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This this is where Paul is, is 
getting ready to head to Rome. 

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I'm going to jump the gun. 
But he's heading to Rome. 

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Okay because he's been he's 
getting ready to go on trial in 

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Rome. 
So versus one through 9 they 

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stop at tire they fellowship 
with the brethren. 

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And these brethren warn Paul and
look at verse 3. 

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Now when we had discovered 
Cyprus we left it. 

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We left it on the left hand and 
sailed into Syria and landed at 

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tire. 
For the other ship was to unlaid

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her burden and finding disciples
we tarried there seven days who 

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said to Paul through the spirit 
that he should not go up to 

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Jerusalem. 
So verses one through 9, we have

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these Christian brothers saying,
hey, I wouldn't go to Jerusalem,

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maybe it's because they knew how
how much persecution was 

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happening, but the church there 
is a church in Jerusalem, so 

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they're still making headway. 
Now remember the Church of 

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Jerusalem was primarily to 
focusing on the Jews, right, 

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Peter and James. 
And so they may not have had but

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so much opposition. 
Now granted, they oppose Jesus 

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Christ to the point of death, so
it wasn't like it was easy 

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sailing, but they were very much
focused on the Jews. 

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And so maybe, maybe they saw it 
as a help, kind of like we see 

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in the world today. 
We don't want religion, but they

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help us, so we'll allow them to 
to stay. 

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Then in verses 10 through 16, 
you see another prophet in verse

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10, as we tarried there many 
days there came down from Judea,

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a certain prophet named Agabis. 
And what did Agabis do? 

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He takes that cloak and he binds
Paul's hands and says whoever's 

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hands are bound by this cloak, 
you're gonna have problems in 

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Jerusalem. 
Basically, he's prophesying 

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you're gonna get to Jerusalem 
and you're gonna have issues. 

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That's in verses 10 through 16, 
verse 17. 

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Still in chapter 21, verse 17, 
the Brethren, which James is 

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there. 
This is interesting because 

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we're going through the book of 
James. 

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But when verse 17, when we were 
come to Jerusalem, the brethren 

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received us gladly, so they're 
warned not to go. 

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They show up anyway. 
And verse 18 and the day 

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following, Paul went in with us 
unto James and all the elders 

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were present. 
So James is the same James that 

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we're talking about in the book 
of James. 

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He's the the pastor there. 
So James welcomes Paul, and 

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warns him of headhunters that 
are made threats that were made,

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because they think he's teaching
to forsake the teachings of 

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Moses. 
And we see that in verse 21. 

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And they are informed of thee, 
that thou teachest all the Jews 

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which are among the Gentiles to 
forsake Moses, saying that they 

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ought not to circumcise their 
children, neither to walk after 

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the customs. 
What is it there for? 

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The multitude must needs come 
together, for they will hear 

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that thou art come. 
So these are the elders at 

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Jerusalem, and they're telling 
Paul this is what they think 

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you're teaching. 
Now, was Paul teaching that? 

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No, he wasn't telling the Jews, 
don't, don't circumcise your 

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kids. 
He was your boys. 

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He was saying it's not necessary
for salvation. 

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That's all he was saying. 
But remember, Paul is going to 

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the Gentiles. 
So remember, Paul withstands 

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Peter to the face because a big 
part of that was he was, he was 

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fine with Gentiles getting saved
until the Jews opposed him. 

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And then Peter was like, yeah, 
yeah, yeah. 

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It's not for the Gentiles. 
And Paul with stands goes to 

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Peter and to his face says 
you're wrong and that was a part

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of this so that but then they 
warned him hey there are Jews, 

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unsaved Jews. 
Obviously they want you dead 

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because they think you're 
teaching against what Moses 

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taught us to do. 
Then we see in verse 27 Paul is 

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arrested. 
And look at that real quick. 

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And when the seven days, verse 
27, were almost ended, Paul 

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takes a vow. 
Remember they said, hey, there's

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four, four guys, I think it's 
four that have taken this vow. 

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They've shaved their heads, 
they've taken this vow. 

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You need to at least show that 
you're attempting to be a part 

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of the Jews and you're not. 
You don't hate us or completely 

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or against us. 
So take that vow with them. 

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That's what this is saying in 
verse 27, when the seven days 

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were almost ended, the Jews, 
which were of Asia when they saw

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him in the temple, stirred up 
all the people and laid hands on

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him crying out. 
Men of Israel help. 

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This is the man that teaches all
men everywhere against the 

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people in the law in this place.
And further brought Greeks also 

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into the temple, and if 
polluted, this holy place. 

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They're crying out against Paul.
Now Paul addresses that later. 

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He says, I didn't take anybody 
into the temple. 

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Now I can only imagine that when
Paul is traveling, he had some 

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Gentiles with him and they saw 
him in the street. 

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If you read through this these 
chapters, they saw Paul in the 

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street with the gentile near to 
the temple and just assumed he 

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took him in the temple and 
that's what they're ready to 

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kill him about over here in 
verse verse 28. 

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But then verse still in verses 
27 through 36 the he's beaten 

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almost almost killed see verse 
30. 

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And all the city was moved and 
the people ran together and they

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took Paul and drew him out of 
the temple. 

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And forth with the doors were 
shut. 

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And as they went about to kill 
him, the Hidings came under the 

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chief captain of the band which 
was Julius, that all Jerusalem 

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was in an upper. 
So they get Julius, hey, all 

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Jerusalem's in an upper where 
they're trying to kill Paul. 

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And that's really the only thing
that saved Paul's life is this 

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Roman comes down and puts an end
to it. 

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So verse 37 through chapter 22 
and verse 21, we see Paul is 

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granted permission to speak. 
And this is where we get the 

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00:09:34,580 --> 00:09:37,180
testimonies of Paul. 
You know, when when Paul talks 

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about the road to Damascus, 
that's where we see these 

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testimonies. 
And what he's doing is telling, 

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giving these men his testimony 
of, hey, I'm a Christian, I'm 

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doing, I'm, I am not opposing 
what Moses taught. 

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I'm telling you that Jesus 
Christ fulfilled that and you'll

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see that all the way through. 
Well verse. 

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Starting in verse 37 of 21 Paul 
hat gets permission to speak. 

185
00:10:00,840 --> 00:10:04,080
It's also interesting he starts 
speaking he asks permission in 

186
00:10:04,080 --> 00:10:09,200
Greek and and the Julius the 
chief captain says canst thou 

187
00:10:09,200 --> 00:10:12,400
speak Greek? 
Art thou not the Egyptian which 

188
00:10:12,400 --> 00:10:14,240
before they so they don't even 
know who he is. 

189
00:10:14,240 --> 00:10:15,640
That's that's what's going on 
here. 

190
00:10:15,760 --> 00:10:20,320
Is this all Jerusalem's in an 
uproar and this chief captain 

191
00:10:20,320 --> 00:10:22,520
comes down, thinks he's this 
Egyptian guy. 

192
00:10:22,880 --> 00:10:25,240
Verse 38. 
Art not the thou the Egyptian, 

193
00:10:25,240 --> 00:10:28,240
which before these days made an 
uproar and let us out into the 

194
00:10:28,240 --> 00:10:31,640
wilderness. 4000 men that were 
murderers and Paul's. 

195
00:10:31,640 --> 00:10:32,360
Bradley. 
What are you? 

196
00:10:32,640 --> 00:10:34,520
What are you talking about? 
Verse 39. 

197
00:10:34,520 --> 00:10:38,800
I'm a man which I'm a Jew of 
Tarsus, a city of Silicia, a 

198
00:10:38,800 --> 00:10:41,600
citizen of no mean city. 
And I'd be he suffered me to 

199
00:10:41,600 --> 00:10:44,200
speak unto the people. 
So he's like, I'm not sure what 

200
00:10:44,200 --> 00:10:46,720
you mean by the Egyptian guy, 
but no, I'm not him. 

201
00:10:47,120 --> 00:10:49,480
So now this chief captain is 
going well, Who is this guy? 

202
00:10:49,480 --> 00:10:53,510
And he speaks Greek too. 
So then verse 40, Paul starts 

203
00:10:53,510 --> 00:10:56,470
speaking in the end of verse 40.
He spake unto them in the Hebrew

204
00:10:56,470 --> 00:11:00,270
tongue so that, well, now they 
hear him speaking in Hebrew 

205
00:11:00,270 --> 00:11:03,110
starting in chapter 22. 
And they they're silent because 

206
00:11:03,110 --> 00:11:05,710
they're like, Oh well, man, he 
maybe he is one of us because 

207
00:11:05,710 --> 00:11:07,910
he's speaking in Hebrew. 
And we see that all the way 

208
00:11:07,910 --> 00:11:12,710
through chapter verse 21 of 
chapter 22 that Paul is giving 

209
00:11:12,710 --> 00:11:17,510
them his conversion testimony. 
And and but then in verse 22 of 

210
00:11:17,510 --> 00:11:21,010
chapter 22 they gave him 
audience unto this word, and 

211
00:11:21,010 --> 00:11:23,170
then lifted up their voices and 
said away with such a fellow 

212
00:11:23,170 --> 00:11:25,250
from the earth where it does not
fit that he should live. 

213
00:11:25,570 --> 00:11:27,210
They, they, they try to kill him
again. 

214
00:11:27,210 --> 00:11:31,370
And then you see him. 
Verse 22 through 30, Paul is 

215
00:11:31,370 --> 00:11:33,970
spared a beating due to his 
Roman citizenship. 

216
00:11:34,930 --> 00:11:38,210
So everything we know about 
Paul, this is all coming into 

217
00:11:38,210 --> 00:11:41,650
play all at one time. 
In this one story, they get 

218
00:11:41,650 --> 00:11:45,050
ready to go take him into this 
castle to beat him, and say 

219
00:11:45,050 --> 00:11:46,890
what? 
Who are you and what are you 

220
00:11:46,890 --> 00:11:48,330
doing? 
They're going to beat him and 

221
00:11:48,330 --> 00:11:50,530
they get ready to whip him. 
And he says, you sure you want 

222
00:11:50,530 --> 00:11:54,210
to do that to a Roman citizen? 
And you see that in verses 2222 

223
00:11:54,210 --> 00:11:57,730
through 30, the chief camp chief
captain answered with a great 

224
00:11:57,730 --> 00:12:01,250
sum or verse 26 When the 
centurion heard that, he went 

225
00:12:01,250 --> 00:12:02,810
and told the chief captain 
saying, take heed. 

226
00:12:02,810 --> 00:12:04,370
What I'll do is this man is a 
Roman. 

227
00:12:04,930 --> 00:12:07,570
And then the chief captain comes
back and said unto him, tell me,

228
00:12:07,570 --> 00:12:09,290
art thou a Roman? 
He says, yes. 

229
00:12:09,770 --> 00:12:11,970
Chief captain answers, How are 
you a Roman? 

230
00:12:12,210 --> 00:12:17,250
So we're getting to chapter 27. 
So we go to chapter 23 now, call

231
00:12:17,250 --> 00:12:19,930
addresses the Jewish Council, 
and if you read through this, 

232
00:12:20,130 --> 00:12:23,930
it's almost the identical story,
the identical testimony that he 

233
00:12:23,930 --> 00:12:26,690
just gave to the Hebrews while 
he's standing on that step. 

234
00:12:26,730 --> 00:12:29,290
After they just beat him 
literally half to death. 

235
00:12:30,530 --> 00:12:33,850
Verse chapter 23 verses one 
through 11, he addresses the 

236
00:12:33,850 --> 00:12:37,660
Jews the Jewish council which 
was made of Sadists and 

237
00:12:37,660 --> 00:12:39,380
Pharisees. 
And he pits them against each 

238
00:12:39,380 --> 00:12:42,460
other because Sadists don't 
believe in the resurrection that

239
00:12:42,460 --> 00:12:45,340
Pharisees do and he gets them 
going against each other. 

240
00:12:45,340 --> 00:12:47,660
And he actually has the 
Pharisees trying to spare his 

241
00:12:47,660 --> 00:12:53,540
life in verses one through 11. 
Then we see in verses 12 through

242
00:12:53,540 --> 00:12:58,310
35. 
All right, so verse 10. 

243
00:12:58,310 --> 00:13:00,750
And when there arose a great 
dissension, the Keith chief 

244
00:13:00,750 --> 00:13:03,670
captain fearing lest Paul should
have been pulled in pieces by 

245
00:13:03,670 --> 00:13:06,670
the sad disease and Pharisees 
commanded the soldiers go down 

246
00:13:06,670 --> 00:13:09,230
and take him by force from among
them and bring him into the 

247
00:13:09,230 --> 00:13:12,670
castle. 
Then in verse 12, when it was 

248
00:13:12,670 --> 00:13:15,190
day, certain of the Jews banded 
together and bound themselves 

249
00:13:15,190 --> 00:13:17,670
under a curse saying that they 
would neither eat nor drink till

250
00:13:17,670 --> 00:13:20,430
they had killed Paul. 
And there were more than 40 

251
00:13:20,430 --> 00:13:23,350
which made this conspiracy. 
So Paul hears about this and he 

252
00:13:23,350 --> 00:13:27,630
actually gets his nephew, I 
believe to go down and tell the 

253
00:13:27,630 --> 00:13:29,590
chief captain, hey, they're 
going to kill him. 

254
00:13:29,870 --> 00:13:32,430
You need to get him out safely 
undercover of night. 

255
00:13:32,430 --> 00:13:37,030
And we see that happen in verses
12 through 35 of chapter 23. 

256
00:13:37,950 --> 00:13:41,350
Because he's a Roman citizen. 
This chief captain says, OK, I'm

257
00:13:41,350 --> 00:13:43,350
going to spare his life. 
I don't want a Roman citizen 

258
00:13:43,350 --> 00:13:45,430
dying on my watch. 
I'm going to get him out of 

259
00:13:45,430 --> 00:13:47,390
here. 
And you see that Verse 22. 

260
00:13:47,510 --> 00:13:50,230
So the chief captain then let 
the young man depart and charged

261
00:13:50,230 --> 00:13:51,550
him. 
See thou tell no man that thou 

262
00:13:51,590 --> 00:13:53,890
showed these things to me. 
He called on to him two 

263
00:13:53,890 --> 00:13:57,490
centurions verse 23, saying make
ready 200 soldiers to go to 

264
00:13:57,490 --> 00:14:02,130
cessaria and horsemen 3 score 
and 10 and Spearman 200 at the 

265
00:14:02,410 --> 00:14:04,290
third hour of the night. 
And provide them beasts that 

266
00:14:04,290 --> 00:14:06,490
they may set Paul on and bring 
him on to Felix the governor. 

267
00:14:06,490 --> 00:14:10,810
So this guy's like saying get 
him out of Jerusalem and set him

268
00:14:10,810 --> 00:14:12,930
under. 
Take him to Cessaria and set him

269
00:14:12,930 --> 00:14:16,090
under Felix because and let 
Felix deal with it. 

270
00:14:16,090 --> 00:14:17,650
I don't want to deal with this 
guy anymore. 

271
00:14:17,650 --> 00:14:20,090
He's he's he's Hebrew. 
He's a Greek. 

272
00:14:20,250 --> 00:14:22,730
He's a Roman citizen. 
And I don't even know who he is.

273
00:14:23,040 --> 00:14:25,560
Let Felix deal with him. 
So that's what we see in verse 

274
00:14:25,560 --> 00:14:29,360
24. 
Paul then speaks before Felix 

275
00:14:29,480 --> 00:14:34,040
and he's on trial and and it's 
interesting in verse 27. 

276
00:14:35,120 --> 00:14:39,080
But after two years Porsches 
hold on 26. 

277
00:14:39,280 --> 00:14:42,800
He hoped also that money should 
have been given him of Paul, 

278
00:14:42,800 --> 00:14:45,400
that he might lose him. 
Wherefore he sent for him the 

279
00:14:45,400 --> 00:14:48,680
oftener and commune with him. 
Felix is just a crooked 

280
00:14:48,680 --> 00:14:52,340
politician, is what he is. 
He's talking to Paul over the 

281
00:14:52,340 --> 00:14:56,940
course of two years, often just 
trying to get money he thinks he

282
00:14:56,940 --> 00:14:59,300
doesn't know. 
They don't know who Paul is, so 

283
00:14:59,300 --> 00:15:01,180
he's thinking this guy must be 
important. 

284
00:15:01,900 --> 00:15:03,860
He says they're in there. 
In his testimony. 

285
00:15:03,860 --> 00:15:06,820
I sat under Gamalio in 
Jerusalem, so they don't know 

286
00:15:06,820 --> 00:15:09,020
who Paul is. 
He must be important. 

287
00:15:09,220 --> 00:15:12,060
And it says that he's trying to 
get money out of Paul for two 

288
00:15:12,060 --> 00:15:13,940
years. 
He's incessoria. 

289
00:15:14,780 --> 00:15:19,500
And then in verse 27, Festus 
takes over for Felix. 

290
00:15:20,530 --> 00:15:23,490
But after two years Porsches 
Festus came into Felix's room 

291
00:15:23,490 --> 00:15:24,930
and feel. 
And what that means is he took 

292
00:15:24,930 --> 00:15:28,490
his spot and Felix, willing to 
show the Jews of pleasure, left 

293
00:15:28,490 --> 00:15:31,730
Paul bound. 
So he leaves him bound again. 

294
00:15:32,130 --> 00:15:38,170
And finally in verse in chapter 
25, verses 21 through 12, 

295
00:15:38,450 --> 00:15:42,290
because Festus isn't, is not 
listening to what Paul has to 

296
00:15:42,290 --> 00:15:43,610
say. 
He's the pro Council there in 

297
00:15:43,610 --> 00:15:47,090
Cesarea. 
And he finally says, I want to 

298
00:15:47,090 --> 00:15:50,010
talk to, I want to talk to, I'm 
appealing to Caesar. 

299
00:15:50,010 --> 00:15:51,730
So verse 12. 
Then Festus, when he had 

300
00:15:51,730 --> 00:15:54,090
conferred with the council, 
answered, Hast thou appealed 

301
00:15:54,090 --> 00:15:56,330
unto Caesar, unto Caesar thou 
shalt go. 

302
00:15:56,570 --> 00:16:00,890
And it's kind of like, best 
thing I can figure is, is Kevin 

303
00:16:00,890 --> 00:16:03,650
will probably understand this 
better than me, even is when 

304
00:16:03,650 --> 00:16:08,210
you're, you know, in in, in a 
police station being 

305
00:16:08,330 --> 00:16:11,730
interrogated, not just 
interviewed, but interrogated. 

306
00:16:11,730 --> 00:16:13,010
And you say, I want to talk to 
my lawyer. 

307
00:16:13,450 --> 00:16:15,410
All right, that's it. 
That's what happens here in 

308
00:16:15,410 --> 00:16:17,890
verse 12. 
I want to talk, I want to appeal

309
00:16:17,890 --> 00:16:19,610
to Caesar. 
They say okay, then you're going

310
00:16:19,690 --> 00:16:21,290
to, then to Caesar, you're going
to go. 

311
00:16:21,650 --> 00:16:27,970
And we're getting to chapter 27.
So chapter 25 verses 23 through 

312
00:16:27,970 --> 00:16:33,370
chapter 26, verse 32, Paul. 
This is where Paul talks to 

313
00:16:33,410 --> 00:16:37,090
Agrippa, King Agrippa. 
Paul was not trying to get 

314
00:16:37,090 --> 00:16:40,970
Agrippa to free him. 
He had already appealed to 

315
00:16:40,970 --> 00:16:42,850
Caesar. 
But Agrippa said, I want to talk

316
00:16:42,850 --> 00:16:44,570
to him. 
I want to see what what happened

317
00:16:44,570 --> 00:16:46,540
here. 
And if you look at verse 32 of 

318
00:16:46,540 --> 00:16:51,500
chapter 26, that's where. 
Right here at the end is where 

319
00:16:51,780 --> 00:16:54,540
Agrippa says, hey, you've almost
persuaded me to be a Christian. 

320
00:16:54,540 --> 00:16:57,660
And Festus in verse 24, Festus 
said with a loud voice Paul 

321
00:16:57,660 --> 00:17:00,020
Thauer beside thyself. 
Much learning doesn't make thee 

322
00:17:00,020 --> 00:17:03,220
mad. 
But in verse 2627, King Agrippa,

323
00:17:03,820 --> 00:17:06,099
verse 28, King Agrippa said, 
almost. 

324
00:17:06,099 --> 00:17:08,220
Thou has persuaded me to be a 
Christian. 

325
00:17:08,460 --> 00:17:10,819
But then look at verse 32. 
Then said Agrippa. 

326
00:17:10,819 --> 00:17:13,740
Under Festus this man might have
been set at liberty if he'd not 

327
00:17:13,740 --> 00:17:16,859
appealed unto Caesar. 
So Grippa is convinced he's not 

328
00:17:16,859 --> 00:17:18,660
guilty of anything. 
I had to let him go, if he 

329
00:17:18,660 --> 00:17:21,500
hadn't appealed to Caesar. 
And now we get to chapter 27. 

330
00:17:21,740 --> 00:17:24,540
And this is where our text 
starts. 

331
00:17:24,540 --> 00:17:26,740
And I would like to read the 
whole passage, but the whole 

332
00:17:26,740 --> 00:17:29,620
chapter, but I don't have time. 
So verse 27, when it was 

333
00:17:29,620 --> 00:17:32,700
determined that we should sail 
into Italy, they delivered Paul 

334
00:17:32,700 --> 00:17:36,180
and certain other prisoners unto
one named Julius a centurion of 

335
00:17:36,180 --> 00:17:39,390
Augustus's band. 
And entering into a ship, they 

336
00:17:39,390 --> 00:17:41,910
start the journey to Rome. 
All right. 

337
00:17:41,990 --> 00:17:44,750
So this is out of Cesaria. 
This is where they're coming out

338
00:17:44,750 --> 00:17:50,390
of. 
And anyways here we see that 

339
00:17:50,390 --> 00:17:55,870
Paul when Paul's getting ready 
to to head to Rome almost 

340
00:17:55,870 --> 00:17:59,470
immediately very early on they 
get into this storm and and 

341
00:17:59,550 --> 00:18:00,950
that's what we're going to talk 
about tonight. 

342
00:18:01,110 --> 00:18:03,030
And I don't know if I prayed if 
I didn't we're going to pray 

343
00:18:03,030 --> 00:18:04,950
right now. 
And that was the introduction 

344
00:18:04,950 --> 00:18:07,750
and we're going to get into it 
and and it will go quickly 

345
00:18:07,750 --> 00:18:09,760
through it tonight. 
Father, I thank you for this day

346
00:18:09,760 --> 00:18:11,920
you've given us. 
And I pray that as we look at 

347
00:18:12,600 --> 00:18:16,280
the storms here that Paul was 
involved in that we can apply 

348
00:18:16,280 --> 00:18:19,600
them straight to our lives. 
Now we're going to go through 

349
00:18:19,600 --> 00:18:20,800
storms. 
We know that. 

350
00:18:21,120 --> 00:18:25,280
And I pray that we would take 
these, these steps to be able to

351
00:18:25,280 --> 00:18:28,760
weather the storm come out on 
the other side stronger but also

352
00:18:29,040 --> 00:18:32,080
to come out on the other side. 
God, I pray that you would help 

353
00:18:32,080 --> 00:18:33,520
us as we do go through these 
storms. 

354
00:18:33,520 --> 00:18:35,760
Got some of some are in them 
right now. 

355
00:18:36,200 --> 00:18:40,860
And I pray that this will be an 
encouragement and and got just a

356
00:18:40,860 --> 00:18:43,860
instruction for how do we get 
through these storms? 

357
00:18:43,860 --> 00:18:47,380
In Jesus name I pray Amen. 
Look at verse 13. 

358
00:18:48,420 --> 00:18:51,180
I couldn't help but think this 
as I was reading chapter 27 

359
00:18:51,180 --> 00:18:55,540
verse 13 and when the South wind
blew softly supposing that they 

360
00:18:55,540 --> 00:18:58,900
had obtained their purpose 
losing thence they sailed close 

361
00:18:58,900 --> 00:19:00,980
by Creek. 
Now before this, Paul says, 

362
00:19:00,980 --> 00:19:03,900
don't. 
I wouldn't go now to to Rome. 

363
00:19:04,300 --> 00:19:07,540
And the and the captain of the 
ship says I know better and they

364
00:19:07,540 --> 00:19:10,580
get ready to go. 
And a S wind blew softly. 

365
00:19:10,780 --> 00:19:13,660
And I couldn't help but 
thinking, you know, a S wind is 

366
00:19:13,660 --> 00:19:15,780
when you're sitting in church 
and somebody's preaching and 

367
00:19:15,780 --> 00:19:18,500
you're agreeing with everything.
Hey, man, I agree with that. 

368
00:19:18,500 --> 00:19:21,260
That's the South wind. 
It's really, really easy sailing

369
00:19:22,500 --> 00:19:24,740
if you've never had your faith 
tested. 

370
00:19:25,580 --> 00:19:28,700
You don't know what your faith 
actually is yet. 

371
00:19:28,860 --> 00:19:30,220
That's what. 
That's the only thing I can 

372
00:19:30,220 --> 00:19:33,180
think of here in 13, Wyatt. 
When the South wind blew softly,

373
00:19:33,180 --> 00:19:36,150
they were like, hey, let's roll,
this weather's good, but the 

374
00:19:36,150 --> 00:19:40,510
South wind was blowing in this 
this storm because of verse 14. 

375
00:19:40,510 --> 00:19:44,790
But not long after there arose 
against it a tempestuous wind 

376
00:19:44,990 --> 00:19:49,230
called Euroclydon or Euroclydon.
And when the ship was caught, it

377
00:19:49,230 --> 00:19:52,790
could not bear up into the wind.
We let her drive. 

378
00:19:53,150 --> 00:19:55,790
And so I want to ask a question 
tonight. 

379
00:19:56,910 --> 00:19:59,270
How many of you like 
thunderstorms? 

380
00:19:59,270 --> 00:20:02,390
How many of you like them? 
I I figured lots of people like 

381
00:20:02,390 --> 00:20:05,840
them. 
How many of you like being stuck

382
00:20:05,920 --> 00:20:08,960
in a thunderstorm? 
Not very many. 

383
00:20:09,560 --> 00:20:12,840
We like watching the storm from 
the outside, from the inside, I 

384
00:20:12,840 --> 00:20:14,440
suppose. 
From inside our house, where 

385
00:20:14,440 --> 00:20:16,680
we're nice and dry, we know the 
thunders. 

386
00:20:16,680 --> 00:20:19,440
Outside it's booming. 
Our houses have been made to 

387
00:20:19,440 --> 00:20:21,880
withstand all the the the 
lightning and all the rest of 

388
00:20:21,880 --> 00:20:23,840
that. 
We're all grounded and 

389
00:20:23,840 --> 00:20:25,760
everything else. 
But when you're it's a 

390
00:20:25,760 --> 00:20:27,920
completely different thing when 
you're outside standing in the 

391
00:20:27,920 --> 00:20:31,840
storm, right? 
And I think we often judge 

392
00:20:32,160 --> 00:20:34,940
people going through a storm 
when we're watching it. 

393
00:20:35,780 --> 00:20:37,620
You know, we see somebody going 
through a storm. 

394
00:20:37,660 --> 00:20:39,180
Like, why doesn't he just do 
this? 

395
00:20:39,500 --> 00:20:42,380
Why does he just do that? 
It's a lot different when we're 

396
00:20:42,380 --> 00:20:45,260
in the storm. 
So that's kind of a side note. 

397
00:20:45,260 --> 00:20:47,980
Be careful to judge somebody 
that's in a storm. 

398
00:20:47,980 --> 00:20:50,060
We don't really know what 
they're going through. 

399
00:20:50,060 --> 00:20:53,300
But remember also that God puts 
us through storms so that we can

400
00:20:53,300 --> 00:20:55,900
help others when they go through
their storm. 

401
00:20:56,060 --> 00:21:03,070
So don't forget that either. 
But we go through all different 

402
00:21:03,070 --> 00:21:05,470
kinds of storms in our life and 
I'm going to hurry through. 

403
00:21:05,790 --> 00:21:10,470
We go through spiritual storms, 
mental storms, physical storms 

404
00:21:10,470 --> 00:21:14,830
with our physical health, 
financial storms, emotional 

405
00:21:14,830 --> 00:21:18,310
storms, and we see there in 
verse 14. 

406
00:21:18,390 --> 00:21:21,510
Normally when those storms come,
we're not expecting them. 

407
00:21:21,750 --> 00:21:23,910
They come up on us as a 
surprise. 

408
00:21:24,510 --> 00:21:27,190
The South wind is blowing, 
Everything is smooth. 

409
00:21:27,700 --> 00:21:29,980
And then all of a sudden we're 
in the middle of a storm and 

410
00:21:29,980 --> 00:21:33,420
it's too late to turn back. 
We've made the decisions going, 

411
00:21:33,580 --> 00:21:36,500
you know, too long. 
Now we can't get back to where 

412
00:21:36,500 --> 00:21:39,420
to the shore. 
And so now we have to deal with 

413
00:21:39,420 --> 00:21:43,540
the storm and how do we do that?
And I wrote this down too often.

414
00:21:44,140 --> 00:21:48,820
Storms are of our own making. 
Not all of them, but often 

415
00:21:48,820 --> 00:21:52,220
storms are of our own making. 
Think about in the area of 

416
00:21:52,220 --> 00:21:57,420
finances, you know, we have to 
have these things, or we we have

417
00:21:57,420 --> 00:22:02,460
to, or we make a poor investment
decision and get ourselves into 

418
00:22:02,540 --> 00:22:06,300
a financial storm. 
Think about anonycence of fire. 

419
00:22:06,620 --> 00:22:09,140
That was completely, 100% of 
their own making. 

420
00:22:09,340 --> 00:22:12,900
Now they didn't make it out of 
the storm, but that was a 

421
00:22:12,900 --> 00:22:17,040
completely of their own making. 
Think about marriage issues, I 

422
00:22:17,040 --> 00:22:18,640
think. 
I think This is why it's so 

423
00:22:18,640 --> 00:22:21,360
important for our young people 
to understand, you know, the 

424
00:22:21,360 --> 00:22:23,800
principles of the Bible. 
We do not marry unbelievers. 

425
00:22:23,800 --> 00:22:26,520
I don't care how good looking 
they are, how nice they are. 

426
00:22:26,920 --> 00:22:30,400
You cannot marry an unbeliever. 
And we have that example. 

427
00:22:30,400 --> 00:22:33,720
Look at Samson, Samson tells his
dad. 

428
00:22:33,720 --> 00:22:36,760
Go get me that woman. 
They're pretty or whatever his 

429
00:22:36,760 --> 00:22:38,360
reason was. 
It happens. 

430
00:22:38,400 --> 00:22:40,560
And at the end of Samson, they 
ended up killing him. 

431
00:22:41,640 --> 00:22:42,920
And before they killed him, he 
was a. 

432
00:22:42,960 --> 00:22:46,530
He was a like a clown in the 
circus that they had a party and

433
00:22:46,530 --> 00:22:49,690
they wanted Samson to come so 
they could make fun of him and 

434
00:22:49,690 --> 00:22:52,770
laugh at him. 
But sometimes marriage issues 

435
00:22:52,770 --> 00:22:57,250
are of our own making, sometimes
our children, of our having 

436
00:22:57,250 --> 00:22:59,650
issues with our children are of 
our own making. 

437
00:22:59,650 --> 00:23:04,570
Think of Eli and his sons. 
I mean, his sons were wicked, 

438
00:23:04,570 --> 00:23:08,730
wicked men. 
And Eli, the Bible says Eli let 

439
00:23:08,730 --> 00:23:10,850
them do that. 
He just didn't correct them. 

440
00:23:11,620 --> 00:23:13,540
Maybe sometimes it's because we 
know better. 

441
00:23:13,580 --> 00:23:15,900
I'm not going to spank my kids. 
I'm not going to do that. 

442
00:23:15,900 --> 00:23:19,500
I don't think that's what does 
the Bible say, You know, So 

443
00:23:19,500 --> 00:23:21,500
sometimes those storms are of 
our own making. 

444
00:23:21,980 --> 00:23:24,860
And having said all that, 
sometimes storms are not of our 

445
00:23:24,860 --> 00:23:27,260
own making either. 
Sometimes they just, they they 

446
00:23:27,260 --> 00:23:30,620
come on us and we have to know 
how to get through them. 

447
00:23:30,740 --> 00:23:34,300
So here's four things, four 
things quickly, how do we get 

448
00:23:34,300 --> 00:23:36,580
through? 
How do we weather a storm? 

449
00:23:36,820 --> 00:23:40,740
Look at chapter 27, verse, verse
18, and I think these are very, 

450
00:23:40,740 --> 00:23:44,860
very clear in this passage. 
How did Paul get through this 

451
00:23:44,860 --> 00:23:46,540
storm? 
Verse 18, and we being 

452
00:23:46,540 --> 00:23:48,060
exceedingly tossed with The 
Tempest. 

453
00:23:48,060 --> 00:23:53,060
The next day they lightened the 
ship and the third day we cast 

454
00:23:53,060 --> 00:23:55,340
out with our own hands the 
tackling of the ship. 

455
00:23:56,180 --> 00:23:58,900
And then we see it again later. 
They have, they eat, and then 

456
00:23:58,900 --> 00:24:00,460
they toss out the rest of the 
wheat. 

457
00:24:00,620 --> 00:24:02,580
They're trying to lighten the 
ship. 

458
00:24:02,860 --> 00:24:05,000
And I think it's something we 
can apply. 

459
00:24:05,000 --> 00:24:08,840
I mean, you you see in Jonah, 
when Jonah gets on that ship and

460
00:24:08,840 --> 00:24:11,600
they get into a storm, almost 
immediately, they toss 

461
00:24:11,600 --> 00:24:14,400
everything that's that they 
don't need off the ship. 

462
00:24:14,400 --> 00:24:18,080
It's it's a practice that's been
been used often. 

463
00:24:18,600 --> 00:24:22,600
And I can't help but thinking, 
you know, sometimes when we 

464
00:24:22,600 --> 00:24:27,400
start into our journey or we 
start into an endeavor, we're 

465
00:24:27,400 --> 00:24:30,040
carrying so much stuff. 
I remember we had a guy that 

466
00:24:30,040 --> 00:24:32,800
went camping with us one time. 
Now remember the men's camp out 

467
00:24:32,800 --> 00:24:35,420
in Pennsylvania? 
This is a Thursday night, 

468
00:24:35,420 --> 00:24:37,500
basically Thursday evening, 
Friday. 

469
00:24:37,660 --> 00:24:41,180
And then we come home Saturday 
and I'm, I'm, I'm not kidding. 

470
00:24:41,180 --> 00:24:44,060
This guy had like 10 bags of 
stuff. 

471
00:24:44,540 --> 00:24:46,660
And I we were laughing at him 
and he was laughing about it 

472
00:24:46,660 --> 00:24:48,140
too. 
But we were like, what is in 

473
00:24:48,140 --> 00:24:49,820
there? 
And he had, I mean, he had 

474
00:24:49,900 --> 00:24:52,660
everything you could think of 
for camping and probably eight 

475
00:24:52,660 --> 00:24:54,060
of the bags stayed in the 
trailer. 

476
00:24:54,060 --> 00:24:57,020
They never got opened. 
All right, now if he was 

477
00:24:57,020 --> 00:24:59,500
traveling, this happened all the
time when when people would go 

478
00:24:59,500 --> 00:25:03,890
West too, they would carry cases
of books and chests full of you 

479
00:25:03,890 --> 00:25:08,330
know, China and it when it got 
tough, they would just toss it. 

480
00:25:08,450 --> 00:25:11,450
It's not important anymore. 
I think that's what we see here 

481
00:25:11,450 --> 00:25:13,850
with Paul and he's not the one 
tossing stuff out. 

482
00:25:13,850 --> 00:25:17,290
But it's a principle that we can
we can apply to our lives. 

483
00:25:17,410 --> 00:25:20,930
Lighten the shit. 
Sometimes I can't help but 

484
00:25:20,930 --> 00:25:24,050
thinking of Hebrews chapter 12. 
The weight, right? 

485
00:25:24,730 --> 00:25:28,770
Lay aside the weight and the sin
which so easily besett us and 

486
00:25:30,270 --> 00:25:33,790
the the these. 
These things are not again 

487
00:25:33,790 --> 00:25:36,950
necessarily bad and I think it's
very easily applied to Hebrews 

488
00:25:36,950 --> 00:25:38,990
chapter 12 verse one. 
Those weights are not 

489
00:25:38,990 --> 00:25:41,630
necessarily sins because then he
says and the sin. 

490
00:25:42,390 --> 00:25:45,230
So what are those weights? 
What weights can we. 

491
00:25:45,230 --> 00:25:47,990
Some of them may be sin, but 
what are those weights that we 

492
00:25:47,990 --> 00:25:50,230
can cast off? 
And I'm gonna just kind of read 

493
00:25:50,230 --> 00:25:51,830
through. 
I have lots of stuff underneath 

494
00:25:51,830 --> 00:25:53,750
them, but I'm gonna, I'm gonna 
skip through. 

495
00:25:54,030 --> 00:25:59,350
But how about unforgiveness when
you're going through a storm? 

496
00:26:00,170 --> 00:26:02,050
I mentioned it this morning in 
Sunday school. 

497
00:26:02,690 --> 00:26:05,450
But there are people that will 
hold grudges. 

498
00:26:05,450 --> 00:26:08,730
They'll hold bitterness against 
somebody else for for years and 

499
00:26:08,730 --> 00:26:10,530
years, decades. 
They'll die with it. 

500
00:26:10,970 --> 00:26:14,450
And I am not forgiving them 
because they did whatever to me.

501
00:26:15,090 --> 00:26:17,290
When you're going through a 
storm, I mean, we have very 

502
00:26:17,290 --> 00:26:19,730
clear instruction in the Bible 
to forgive. 

503
00:26:20,610 --> 00:26:22,330
That's something we can cast 
off. 

504
00:26:22,370 --> 00:26:25,930
There's no reason to carry that 
extra weight when we're going 

505
00:26:25,930 --> 00:26:28,250
through a storm. 
Second thing is fear. 

506
00:26:29,050 --> 00:26:31,050
I think fear is a magnifying 
glass. 

507
00:26:31,490 --> 00:26:35,090
Things that are really not that 
big a deal when we're when we're

508
00:26:35,090 --> 00:26:39,490
going through a storm and that 
fear is not it magnifies those 

509
00:26:39,490 --> 00:26:46,050
little things. 
I was thinking of fear when I 

510
00:26:46,050 --> 00:26:48,010
was younger. 
I was probably, I don't know 

511
00:26:48,010 --> 00:26:49,890
eight or eight, eight years old 
probably. 

512
00:26:50,130 --> 00:26:52,770
And I think I've mentioned this 
before but my dad used to make 

513
00:26:52,770 --> 00:26:54,930
us run. 
I say make we were. 

514
00:26:54,930 --> 00:26:59,700
We would run 5 k's, three 3.1 
miles. 

515
00:26:59,740 --> 00:27:03,420
And we were, we were in the 
summertime, we would practice 

516
00:27:03,420 --> 00:27:07,420
every day and my dad would get 
home almost every day from work 

517
00:27:07,420 --> 00:27:08,540
and say, hey, did you guys run 
yet? 

518
00:27:08,820 --> 00:27:10,980
No, Sir. 
All right, get you running 

519
00:27:10,980 --> 00:27:12,940
clothes on and make sure you get
your running. 

520
00:27:13,100 --> 00:27:16,060
Well, the worst thing that that 
could possibly happen is if he 

521
00:27:16,060 --> 00:27:19,100
forgot to ask, because it didn't
matter what time of the day it 

522
00:27:19,100 --> 00:27:21,340
was when he finally remembered. 
Hey, did you guys run? 

523
00:27:21,860 --> 00:27:23,260
No, Sir. 
Go run. 

524
00:27:23,460 --> 00:27:26,460
Well, one one night it happened 
and it was dark outside already 

525
00:27:26,950 --> 00:27:29,230
and it was a little course that 
we run a mile and a half out and

526
00:27:29,230 --> 00:27:32,510
a mile and a half back. 
And both of my brothers, they 

527
00:27:32,510 --> 00:27:35,150
probably wouldn't admit it, but 
they were about the same speed. 

528
00:27:35,150 --> 00:27:36,430
They could keep up with each 
other. 

529
00:27:36,430 --> 00:27:38,990
But I was little Pastor's 4 
years older than me. 

530
00:27:38,990 --> 00:27:41,790
And when you're 8 years old, a 
12 year old's way faster than 

531
00:27:41,790 --> 00:27:45,070
you. 
And I just remember that I don't

532
00:27:45,070 --> 00:27:48,510
know what our time was, but I'm 
sure I beat my time by far 

533
00:27:48,790 --> 00:27:53,610
because when they took off I was
not letting them get get out of 

534
00:27:53,610 --> 00:27:56,010
my sight. 
You know, the dark, the fear is 

535
00:27:56,010 --> 00:27:57,970
a magnifying gas. 
There's nothing in the weeds. 

536
00:27:57,970 --> 00:28:01,930
I run by that all the time. 
But in the dark when that fear 

537
00:28:02,530 --> 00:28:05,930
is chasing you and and you know 
it's right behind you. 

538
00:28:06,210 --> 00:28:10,330
Same thing with the storms. 
Set that fear aside them and and

539
00:28:11,370 --> 00:28:14,250
Jesus tells us that in first 
Peter 57. 

540
00:28:14,410 --> 00:28:18,690
Or Peter tells us that casting 
all your care upon him, cast it 

541
00:28:18,690 --> 00:28:21,720
on him. 
There's no reason for us of 

542
00:28:21,720 --> 00:28:25,080
fear. 
Third thing we can cast off self

543
00:28:25,080 --> 00:28:30,120
pity. 
Feeling sorry for yourself feels

544
00:28:30,120 --> 00:28:32,720
good, but it doesn't accomplish 
anything. 

545
00:28:33,280 --> 00:28:37,080
It feels really good. 
It really does When you're 

546
00:28:37,080 --> 00:28:41,040
sitting there and man, nobody 
else has to deal with this and 

547
00:28:41,040 --> 00:28:44,080
you just get madder and madder 
and that self pity feels good. 

548
00:28:44,080 --> 00:28:47,560
But it doesn't help anything to 
get you through this storm. 

549
00:28:49,410 --> 00:28:52,090
All it does is it makes maybe 
some, maybe a mistake that you 

550
00:28:52,090 --> 00:28:53,850
did make we talked about at the 
beginning. 

551
00:28:53,850 --> 00:28:55,490
Sometimes storms are of our own 
making. 

552
00:28:55,930 --> 00:28:57,930
It makes those mistakes feel 
insurmountable. 

553
00:28:57,930 --> 00:29:03,850
I can't get over it because poor
me, self pity, entitlement. 

554
00:29:03,890 --> 00:29:07,170
And I think this one is probably
one of the one of the worst. 

555
00:29:07,290 --> 00:29:09,210
Why me? 
Why me? 

556
00:29:09,210 --> 00:29:10,570
Why am I going through this 
storm? 

557
00:29:10,610 --> 00:29:12,530
Why not you? 
Right. 

558
00:29:12,610 --> 00:29:14,090
Why? 
Why should you not go through 

559
00:29:14,090 --> 00:29:16,250
the storm? 
What are why are you so much 

560
00:29:16,250 --> 00:29:19,080
better than somebody else that 
you shouldn't go through the 

561
00:29:19,080 --> 00:29:20,720
storm. 
Second Timothy, Chapter 3, verse

562
00:29:20,720 --> 00:29:22,800
12. 
All that will live godly shall 

563
00:29:22,800 --> 00:29:24,880
suffer persecution. 
You're going to go through the 

564
00:29:24,880 --> 00:29:29,840
storm so not why me? 
Why me God Why why do why are 

565
00:29:29,840 --> 00:29:30,880
you putting me through the 
storm. 

566
00:29:30,880 --> 00:29:32,040
That's the better question to 
ask. 

567
00:29:32,040 --> 00:29:35,600
So entitlement. 
And again, I have lots of notes 

568
00:29:35,600 --> 00:29:38,920
under this, but I think, I think
sometimes this Why me attitude 

569
00:29:38,920 --> 00:29:41,240
turns into bitterness against 
God himself. 

570
00:29:42,680 --> 00:29:45,160
And that's a that's a dangerous 
place to be. 

571
00:29:45,650 --> 00:29:48,330
Keep your finger in Acts chapter
27 because we're going to come 

572
00:29:48,330 --> 00:29:50,570
back. 
But look at Psalm chapter 107 

573
00:29:50,650 --> 00:30:00,290
quickly. 
Instead of why me, how about 

574
00:30:00,290 --> 00:30:07,650
this In Psalm chapter 107 and 
verse 8. 

575
00:30:12,990 --> 00:30:15,150
He, verse 7. 
And he led them forth by the 

576
00:30:15,150 --> 00:30:17,790
right way that they might go to 
a city of habitation. 

577
00:30:18,110 --> 00:30:21,150
Oh, that men would praise the 
Lord for His goodness and for 

578
00:30:21,150 --> 00:30:23,670
his wonderful works to the 
children of men. 

579
00:30:24,150 --> 00:30:27,350
For he satisfy at the longing 
soul and fill up the hungry soul

580
00:30:27,350 --> 00:30:30,270
with goodness. 
How about instead of Why me that

581
00:30:30,390 --> 00:30:34,470
be our attitude cast off. 
Lighten the ship by getting rid 

582
00:30:34,470 --> 00:30:36,870
of that entitlement attitude. 
And. 

583
00:30:36,870 --> 00:30:38,790
And these are much more 
practical. 

584
00:30:38,950 --> 00:30:41,510
But but how about when you're 
going through a storm, get rid 

585
00:30:41,510 --> 00:30:46,220
of the social media. 
I mean sometimes we it's just a,

586
00:30:46,340 --> 00:30:50,500
it's just a a mindless thing. 
It's not even that we're going 

587
00:30:50,500 --> 00:30:52,940
to social media looking for 
help, even though I'm sure 

588
00:30:52,940 --> 00:30:55,340
people do put it out there. 
I've seen that before. 

589
00:30:55,620 --> 00:30:58,660
Hey, this is my problem. 
Any help would be appreciated. 

590
00:30:58,660 --> 00:30:59,620
And they're not looking for 
money. 

591
00:30:59,620 --> 00:31:02,900
They're looking for advice 
that's they'll go to social 

592
00:31:02,900 --> 00:31:04,300
media, but that's not even what 
I'm talking about. 

593
00:31:04,300 --> 00:31:07,100
I'm talking about just get off 
of the social media. 

594
00:31:07,580 --> 00:31:10,660
I guess they, I think they call 
them social media fasts, but 

595
00:31:10,660 --> 00:31:13,990
it's not a bad thing. 
Put it all away, put the phones 

596
00:31:13,990 --> 00:31:17,030
away, put the TV shows away. 
I can't miss that show. 

597
00:31:17,110 --> 00:31:20,790
You're going through a storm. 
You've got to lighten the ship 

598
00:31:21,150 --> 00:31:24,790
and and focus on getting through
this storm. 

599
00:31:24,990 --> 00:31:27,990
And then lastly with lightning, 
the ship don't fall into the 

600
00:31:27,990 --> 00:31:31,110
humanistic approach. 
I was, I was studying for this 

601
00:31:31,110 --> 00:31:35,150
and I read something and I was 
looking for something completely

602
00:31:35,150 --> 00:31:37,830
different. 
I came across this article where

603
00:31:37,830 --> 00:31:41,700
it said it was a lady writing 
and she said, what do you do 

604
00:31:41,700 --> 00:31:42,900
when you're going through a 
trial? 

605
00:31:42,900 --> 00:31:45,300
And I was like, well, let's see 
what she has to say. 

606
00:31:45,860 --> 00:31:48,180
And it was some, some. 
I don't know if she was 

607
00:31:48,180 --> 00:31:50,500
psychiatrist or what she was, 
but then here's what she said. 

608
00:31:51,140 --> 00:31:55,420
First thing, number one key, you
must do your yoga and 

609
00:31:55,420 --> 00:31:59,980
meditation. 
That that was her first piece of

610
00:31:59,980 --> 00:32:01,500
advice. 
Do your yoga and meditation. 

611
00:32:02,060 --> 00:32:05,180
That's not what we need. 
I'm fighting for every breath in

612
00:32:05,180 --> 00:32:06,820
this storm. 
I don't need to do yoga. 

613
00:32:06,940 --> 00:32:10,820
I need to lighten the ship as 
all the things that we just 

614
00:32:10,820 --> 00:32:13,140
talked about. 
Second thing is look at verse 

615
00:32:13,140 --> 00:32:15,340
21. 
We're going to go. 

616
00:32:15,460 --> 00:32:16,740
We're getting through these 
pretty quickly. 

617
00:32:16,740 --> 00:32:20,060
Verse 21, But after long 
abstinence Paul stood forth in 

618
00:32:20,060 --> 00:32:22,620
the midst of them and said, 
Sirs, you should have harkened 

619
00:32:22,620 --> 00:32:25,860
unto me and not have loosed from
Crete and to have gained this 

620
00:32:25,860 --> 00:32:27,900
harm and loss. 
And this is a side note too. 

621
00:32:28,140 --> 00:32:31,900
Paul is the man of God, right? 
He's not here preaching, but he 

622
00:32:31,900 --> 00:32:34,140
is the man of God on this shit 
whether they know it or not, 

623
00:32:34,140 --> 00:32:35,900
whether they like it or not. 
And he said you should have 

624
00:32:35,900 --> 00:32:37,900
listened to me. 
This is a good this is good 

625
00:32:37,900 --> 00:32:41,200
advice. 
Our pastor is not God. 

626
00:32:41,480 --> 00:32:46,480
But if if our pastor gives you 
advice, you at least need to 

627
00:32:46,480 --> 00:32:47,600
listen. 
If nothing else. 

628
00:32:47,800 --> 00:32:50,840
Because in chapter 27, Paul says
I don't think I wouldn't lose. 

629
00:32:50,840 --> 00:32:53,400
I wouldn't leave. 
It's not a good idea. 

630
00:32:53,640 --> 00:32:54,840
And they say we're going to 
leave anyways. 

631
00:32:54,840 --> 00:32:57,720
The next thing you know they're 
in this, in this storm. 

632
00:32:58,040 --> 00:33:00,720
But the second thing is get 
alone with God. 

633
00:33:01,000 --> 00:33:05,440
In verse 21, where was Paul? 
It says, But after long 

634
00:33:05,440 --> 00:33:08,030
abstinence, Paul stood forth in 
the midst of them. 

635
00:33:08,190 --> 00:33:10,790
Now I think there's two things 
there after a long time of not 

636
00:33:10,790 --> 00:33:14,750
saying anything, but I think 
that Paul had gone to a place in

637
00:33:14,750 --> 00:33:17,310
the ship in the middle of the 
storm and just got alone with 

638
00:33:17,310 --> 00:33:20,590
God. 
And the reason I know that, or I

639
00:33:20,590 --> 00:33:22,550
believe that is from our Third 
Point. 

640
00:33:22,550 --> 00:33:25,350
And we'll get there in a second.
But nobody else can give us an 

641
00:33:25,390 --> 00:33:28,990
answer for our storm. 
Not a boyfriend, not a 

642
00:33:28,990 --> 00:33:34,190
girlfriend, not a parent, not 
another, a good friend, not even

643
00:33:34,190 --> 00:33:38,840
your pastor can give you the 
answer for what you need to get 

644
00:33:38,840 --> 00:33:40,960
through the storm. 
Now, after you've gone to God 

645
00:33:40,960 --> 00:33:43,840
and he's given you your answer, 
it's not a bad idea to go to 

646
00:33:44,160 --> 00:33:46,680
godly counsel and say, hey, I 
think this is what I need to do.

647
00:33:46,680 --> 00:33:49,320
What do you think? 
I think that's great advice, but

648
00:33:49,640 --> 00:33:53,360
get along with God first. 
And I have a whole bunch of 

649
00:33:53,360 --> 00:33:55,560
verses for this and I'm just 
going to read a few of them. 

650
00:33:55,880 --> 00:34:00,000
But Psalm 91 verse one, He that 
dwelleth in the secret place of 

651
00:34:00,000 --> 00:34:02,800
the most tie shall abide under 
the shadow of the Almighty. 

652
00:34:02,800 --> 00:34:05,440
That doesn't sound like getting 
advice from a girlfriend or a 

653
00:34:05,440 --> 00:34:08,560
boyfriend. 
Abide under the dwell in the 

654
00:34:08,560 --> 00:34:11,159
secret place of the Most High, 
and you'll abide under the 

655
00:34:11,159 --> 00:34:14,000
shadow of the Almighty. 
And that shadow is talking about

656
00:34:14,000 --> 00:34:17,840
the protection of the Almighty. 
Isaiah, chapter 26 that will 

657
00:34:17,840 --> 00:34:21,400
keep him in perfect peace, whose
mind has stayed on thee because 

658
00:34:21,400 --> 00:34:26,679
he trusteth in thee. 
Psalm 62 verse one. 

659
00:34:27,000 --> 00:34:31,560
Truly my soul waiteth upon God. 
From him cometh my salvation. 

660
00:34:32,510 --> 00:34:35,389
Mark 135 And in the morning, 
rising up a great while before 

661
00:34:35,389 --> 00:34:39,630
day, he went out and departed 
into a solitary place and sought

662
00:34:39,630 --> 00:34:42,590
advice from his best friends and
prayed. 

663
00:34:42,830 --> 00:34:46,230
He got alone with God. 
And I know that's easy to say 

664
00:34:46,550 --> 00:34:48,190
when you're going through the 
storm. 

665
00:34:48,830 --> 00:34:53,750
I've heard of people that some 
of my own friends, older men, 

666
00:34:53,750 --> 00:34:55,590
that they're like, you know when
they're going through that I 

667
00:34:55,590 --> 00:34:57,670
couldn't even pray. 
I couldn't even, I couldn't even

668
00:34:57,870 --> 00:35:00,630
calm my mind enough to be able 
to talk to God. 

669
00:35:00,630 --> 00:35:04,230
But we have to do that. 
We must run to God. 

670
00:35:04,830 --> 00:35:07,230
So I'm 63. 
Verse six, when I remember thee 

671
00:35:07,230 --> 00:35:10,190
upon my bed and meditate on thee
in the night watches. 

672
00:35:10,190 --> 00:35:12,590
What's he doing up in the night 
Watches He's going through a 

673
00:35:12,590 --> 00:35:15,150
tough time. 
And I meditate on thee in the 

674
00:35:15,150 --> 00:35:17,470
night watches because thou hast 
been my help. 

675
00:35:17,470 --> 00:35:21,350
Therefore, in the shadow of Thy 
wings will I rejoice my soul. 

676
00:35:21,350 --> 00:35:24,610
Follow with hard after thee, and
my right hand uphold with me. 

677
00:35:25,170 --> 00:35:27,370
That's what we need when we're 
going through a storm. 

678
00:35:27,570 --> 00:35:31,530
Get alone with God, and this is 
nothing you've not heard before.

679
00:35:31,770 --> 00:35:34,810
But you know why Satan keeps 
Christians so busy with with 

680
00:35:34,810 --> 00:35:37,090
silly things? 
Because he knows if he. 

681
00:35:37,090 --> 00:35:41,850
If we get quiet and we listen 
for that still small voice, 

682
00:35:41,850 --> 00:35:43,690
we're going to get through the 
storm that we're in. 

683
00:35:43,690 --> 00:35:47,610
We're going to be able to come 
out on the other side, maybe not

684
00:35:47,610 --> 00:35:53,150
unharmed, but alive and ready to
go to work for Christ if he can 

685
00:35:53,150 --> 00:35:57,630
keep us from walking with our 
God and communing with him and 

686
00:35:57,630 --> 00:36:00,470
being and being used by and for 
his work. 

687
00:36:00,470 --> 00:36:07,230
That's why he keeps us busy. 
And and here's another point for

688
00:36:07,230 --> 00:36:10,110
get alone with God. 
I wrote this down. 

689
00:36:10,590 --> 00:36:12,550
Get alone means nothing else 
going on. 

690
00:36:12,550 --> 00:36:15,750
No phones, no social media, no 
work, no video games, no 

691
00:36:15,750 --> 00:36:18,270
excuses. 
Just you and your God. 

692
00:36:18,430 --> 00:36:20,550
That's what we need. 
Get alone with God. 

693
00:36:21,050 --> 00:36:24,210
And why do I think that Paul 
thirdly, was alone with God? 

694
00:36:24,210 --> 00:36:29,490
Because in verse 24, verse 23, 
For there stood by me this night

695
00:36:29,530 --> 00:36:35,090
the Angel of God, who's I am and
whom I serve, and saying he 

696
00:36:35,090 --> 00:36:37,690
heard from God, that's why he 
got alone with God. 

697
00:36:37,770 --> 00:36:41,210
You you think this is the end of
Paul's life? 

698
00:36:41,690 --> 00:36:44,010
He's going to Rome, and in Rome 
he'll be killed. 

699
00:36:44,600 --> 00:36:47,120
Now he was there for a couple 
years, under house arrest and 

700
00:36:47,120 --> 00:36:50,400
everything else, but he's about 
his life is almost over by this 

701
00:36:50,400 --> 00:36:54,160
point in Paul's life. 
He knows how to get through 

702
00:36:54,160 --> 00:36:56,320
storms. 
Remember all that He lists, 

703
00:36:56,680 --> 00:37:00,080
everything he's been through, 
however many times he was beaten

704
00:37:00,080 --> 00:37:01,720
and however many times he 
suffered shipwreck. 

705
00:37:02,040 --> 00:37:04,400
Paul knows how to get through a 
storm, So what does he do when 

706
00:37:04,400 --> 00:37:07,000
they get into a storm? 
He gets alone with God. 

707
00:37:07,000 --> 00:37:10,200
And then in verse 24 he hears 
from God saying, fear not, Paul,

708
00:37:10,360 --> 00:37:13,500
thou must be brought before 
Caesar, and low God hath given 

709
00:37:13,500 --> 00:37:15,260
thee all them that sail with 
thee. 

710
00:37:15,820 --> 00:37:19,220
And then verse 25, Paul says, 
wherefore serves be of good 

711
00:37:19,220 --> 00:37:21,300
cheer. 
I heard from God, and this is 

712
00:37:21,300 --> 00:37:25,140
what's going to happen. 
And I have a whole bunch of 

713
00:37:25,140 --> 00:37:27,900
verses for this too. 
I'm just going to read a couple 

714
00:37:27,900 --> 00:37:32,300
of them. 
But but I wrote this down too. 

715
00:37:32,980 --> 00:37:36,180
We don't need the advice of 
wellmeaning friends. 

716
00:37:36,180 --> 00:37:37,700
Think about think of Job's 
friends. 

717
00:37:39,100 --> 00:37:42,220
I think they were good guy. 
Job was a godly godly man. 

718
00:37:42,220 --> 00:37:44,660
He wouldn't have had slouches 
for friends. 

719
00:37:45,460 --> 00:37:48,700
And even those friends, well, 
this they gave him advice. 

720
00:37:48,700 --> 00:37:51,140
I think it's because you're in 
sin or whatever else. 

721
00:37:51,140 --> 00:37:54,380
But that's not we don't need the
advice of well meaning friends 

722
00:37:54,820 --> 00:37:57,540
or discouraged family. 
Think of Job's wife. 

723
00:37:58,700 --> 00:38:00,460
She said you should just curse 
God and die. 

724
00:38:00,820 --> 00:38:04,780
There's no hope for you. 
I don't think Job's wife was an 

725
00:38:04,780 --> 00:38:06,740
ungodly woman either. 
But I think they had been 

726
00:38:06,740 --> 00:38:09,620
through this storm and she just 
seen him go through so much. 

727
00:38:09,620 --> 00:38:15,540
She just said Job just just 
ended and but but Job didn't do 

728
00:38:15,540 --> 00:38:17,620
that. 
He heard from God. 

729
00:38:18,020 --> 00:38:21,860
And I think some of the hardest 
times to hear from God are when 

730
00:38:21,860 --> 00:38:23,100
we're in the middle of that 
storm. 

731
00:38:23,500 --> 00:38:26,700
And here's a few verses that I 
wrote down. 

732
00:38:26,980 --> 00:38:30,220
So Philippians 419. 
But my God shall supply all your

733
00:38:30,220 --> 00:38:32,420
need according to his riches in 
glory. 

734
00:38:32,780 --> 00:38:35,100
By Christ Jesus. 
I'm sorry I jumped to the I 

735
00:38:35,100 --> 00:38:37,520
jumped to my other point. 
John 847. 

736
00:38:37,680 --> 00:38:39,920
He that is of God heareth God's 
words. 

737
00:38:40,280 --> 00:38:43,400
Isaiah 30, verse 21 and 90 years
shall hear a word behind the 

738
00:38:43,400 --> 00:38:45,840
saying. 
This is the way walkie in it. 

739
00:38:46,200 --> 00:38:48,680
When you turn to the right hand 
and when you when you turn to 

740
00:38:48,680 --> 00:38:50,680
the left. 
Listen for God's voice. 

741
00:38:51,080 --> 00:38:54,000
I love that verse. 
Your ears will hear a word 

742
00:38:54,000 --> 00:38:56,880
behind the saying. 
This is the way walkie in it. 

743
00:38:57,120 --> 00:38:59,760
You think you're going to hear 
that when the TV is blaring in 

744
00:38:59,760 --> 00:39:00,840
the background. 
You're not. 

745
00:39:01,480 --> 00:39:05,710
You have to get along with God. 
Hear from God and he will guide 

746
00:39:05,710 --> 00:39:07,310
you through that storm. 
That's what we saw here with 

747
00:39:07,310 --> 00:39:10,030
Paul. 
And then the last point, believe

748
00:39:10,030 --> 00:39:14,150
the promises of God. 
Paul's all of a sudden hey fear 

749
00:39:14,150 --> 00:39:18,270
not or or verse 25 sirs be of 
good cheer. 

750
00:39:18,270 --> 00:39:22,230
I believe God that it shall be 
even as it was told me how be it

751
00:39:22,230 --> 00:39:24,150
we must be cast upon a certain 
island. 

752
00:39:24,630 --> 00:39:27,310
And then verse 27. 
But when the 14th night was 

753
00:39:27,310 --> 00:39:34,830
come, as they were driven up and
down in Ageria anyways calls 

754
00:39:34,870 --> 00:39:38,590
this 14 days later they're still
bobbing out on this storm in the

755
00:39:38,590 --> 00:39:42,430
ocean and but Paul tells them we
have a good cheer and verse 28. 

756
00:39:42,470 --> 00:39:48,190
Well let's see verse 35. 
And when he had thus spoken, he 

757
00:39:48,190 --> 00:39:50,310
took bread and gave thanks to 
God and the presence of them 

758
00:39:50,310 --> 00:39:51,750
all. 
And when he had broken it he 

759
00:39:51,750 --> 00:39:53,750
began to eat. 
I think it's interesting too 

760
00:39:53,750 --> 00:39:57,710
here and I'm almost done. 
I don't think Paul said bless 

761
00:39:57,710 --> 00:40:01,130
his food to our bodies. 
I think Paul was was being a 

762
00:40:01,130 --> 00:40:04,490
testimony to these unsaved men, 
these prisoners on this ship. 

763
00:40:04,930 --> 00:40:09,010
He took the bread and gave 
thanks to God in the presence of

764
00:40:09,010 --> 00:40:11,730
them all. 
And I think it's important here 

765
00:40:11,970 --> 00:40:17,090
that that Paul was probably 
thanking God not just for the 

766
00:40:17,090 --> 00:40:20,010
food, thanking God for 
everything that he'd been 

767
00:40:20,010 --> 00:40:21,330
brought through up to this 
point. 

768
00:40:21,690 --> 00:40:24,450
And and I don't mean he's, you 
know, he's not bragging to these

769
00:40:24,450 --> 00:40:27,410
guys, but Paul has seen God 
deliver him. 

770
00:40:27,730 --> 00:40:29,450
Paul has seen God work in his 
life. 

771
00:40:29,690 --> 00:40:33,330
Paul has seen look at this 
conversion testimony, just that.

772
00:40:34,290 --> 00:40:37,810
And Paul says thank you for 
everything in the presence of 

773
00:40:37,810 --> 00:40:39,530
the mall. 
And when he'd broken it he began

774
00:40:39,530 --> 00:40:41,690
to eat. 
Then they were all of good cheer

775
00:40:41,690 --> 00:40:44,770
and they also took some meat and
then they and when we were all 

776
00:40:44,770 --> 00:40:48,410
in the ship, we were in all in 
the ship, 203 score and 16 

777
00:40:48,410 --> 00:40:49,610
souls. 
So the number of men. 

778
00:40:50,010 --> 00:40:52,250
And when they had eaten enough, 
they lighten the ship again and 

779
00:40:52,250 --> 00:40:55,400
cast out the weed into the sea. 
And when it was day, they knew 

780
00:40:55,400 --> 00:40:59,040
not the land. 
But anyways, Paul believes the 

781
00:40:59,040 --> 00:41:00,680
promises of God. 
I'm going to give you a few 

782
00:41:00,680 --> 00:41:05,800
verses on this as well, because 
nothing I say, I'm going to get 

783
00:41:05,800 --> 00:41:09,800
you through your storm. 
God's word is what gets us 

784
00:41:09,800 --> 00:41:13,400
through our tough times. 
But think, look at this Jeremiah

785
00:41:13,400 --> 00:41:16,880
chapter 29, verse 11. 
For I know the thoughts that I 

786
00:41:16,880 --> 00:41:19,840
think toward you say it the 
Lord, thoughts of peace and not 

787
00:41:19,840 --> 00:41:22,670
of evil. 
To give you an expected end. 

788
00:41:22,670 --> 00:41:24,870
What's the expected end? 
To die in the storm? 

789
00:41:25,350 --> 00:41:30,350
No, to get through that storm. 
Stronger, closer to him, more 

790
00:41:30,350 --> 00:41:32,430
spiritual. 
And what's the purpose of being 

791
00:41:32,430 --> 00:41:35,870
more spiritual? 
It's not to be to be looked at. 

792
00:41:36,430 --> 00:41:37,870
He's spiritual. 
She's spiritual. 

793
00:41:37,870 --> 00:41:39,790
Look at her. 
Look how she went through that 

794
00:41:39,790 --> 00:41:42,150
storm. 
It's to bring glory to God. 

795
00:41:42,670 --> 00:41:45,270
Jeremiah 2911, Psalm chapter 37,
verse four. 

796
00:41:45,270 --> 00:41:48,720
Delight thyself also in the 
Lord, and he shall give thee the

797
00:41:48,720 --> 00:41:51,640
desires of nine heart. 
Romans 828 We know that all 

798
00:41:51,640 --> 00:41:54,920
things work together for good to
them that love God, and to them 

799
00:41:54,920 --> 00:41:56,680
who are the called according to 
his purpose. 

800
00:41:56,680 --> 00:42:01,360
These are promises of God. 
These are not, these are not 

801
00:42:01,360 --> 00:42:03,040
versus saying, God will get you 
through it. 

802
00:42:03,040 --> 00:42:05,200
These are promises. 
I'm going to get you through 

803
00:42:05,200 --> 00:42:07,000
this. 
Believe on these promises. 

804
00:42:07,000 --> 00:42:10,520
And that's what Paul said there 
wherefore serves be of good 

805
00:42:10,520 --> 00:42:12,760
cheer. 
I believe God, that it shall be 

806
00:42:12,760 --> 00:42:17,610
even as it was told me. 
Man, there's so many, so many 

807
00:42:17,610 --> 00:42:19,130
verses I'm and I'm going to skip
through. 

808
00:42:19,130 --> 00:42:23,930
But there's a couple that I want
to read dude around me. 31, 

809
00:42:23,930 --> 00:42:25,410
verse six. 
Be strong and have a good 

810
00:42:25,410 --> 00:42:27,970
courage. 
Fear not, nor be afraid of them.

811
00:42:28,210 --> 00:42:31,570
For the Lord thy God he it is 
that doth go with thee. 

812
00:42:31,690 --> 00:42:34,090
He will not fail thee, nor 
forsake thee. 

813
00:42:35,050 --> 00:42:38,130
Matthew 1128 Come unto me, all 
you that labor and our heavy 

814
00:42:38,130 --> 00:42:41,890
laden, and I will give you rest.
Take my yoke upon you and learn 

815
00:42:41,890 --> 00:42:45,050
of me, For I am meek and lowly 
and heart, and ye shall find 

816
00:42:45,050 --> 00:42:50,620
rest unto your souls. 
Isaiah 43 Two, When thou passes 

817
00:42:50,620 --> 00:42:53,300
through the waters, I will be 
with thee, and through the 

818
00:42:53,300 --> 00:42:55,140
rivers they shall not overflow 
thee. 

819
00:42:55,460 --> 00:42:58,140
When thou walkest through the 
fire, thou shall not be burned 

820
00:42:58,260 --> 00:43:00,260
either shall the flame kindle 
upon you. 

821
00:43:00,540 --> 00:43:02,780
And I'm going to. 
I'm going to be done with the 

822
00:43:02,780 --> 00:43:05,500
verses there. 
But that's a promise that you 

823
00:43:05,500 --> 00:43:09,300
can hang your hat on When you 
walk through the fire. 

824
00:43:09,300 --> 00:43:10,740
I'm going to be with you. 
I mean, look. 

825
00:43:10,740 --> 00:43:12,620
Look at the three Hebrew 
children. 

826
00:43:13,220 --> 00:43:18,310
I was with them, but we're going
to, We'll close here tonight, 

827
00:43:20,190 --> 00:43:22,230
wrote this down. 
Are you in a storm tonight of 

828
00:43:22,230 --> 00:43:26,310
finances or discouragement or 
depression or a storm of 

829
00:43:26,310 --> 00:43:30,190
decision or a storm of a wayward
child or a spouse who has 

830
00:43:30,190 --> 00:43:33,990
disappointed or an illness that 
has you deeply concerned or 

831
00:43:33,990 --> 00:43:36,670
rebellious teen, an unsafe 
spouse? 

832
00:43:36,670 --> 00:43:38,150
We go through all of these 
storms. 

833
00:43:39,310 --> 00:43:42,790
It's not just cancer. 
That's a storm. 

834
00:43:43,230 --> 00:43:44,830
But that's not the only thing we
go through. 

835
00:43:44,990 --> 00:43:48,750
And and sometimes to different 
people, storms are much more 

836
00:43:48,750 --> 00:43:51,590
serious. 
Some of us may get into 

837
00:43:51,590 --> 00:43:54,670
something that maybe is a big 
storm to somebody else and and 

838
00:43:54,670 --> 00:43:58,030
we get we get into it and oh 
man, this is this is a bump in 

839
00:43:58,030 --> 00:43:59,870
the road. 
But we get through it to other 

840
00:43:59,870 --> 00:44:02,590
people. 
It's a big storm and your big 

841
00:44:02,590 --> 00:44:05,230
storm is coming. 
Those four things lighten the 

842
00:44:05,230 --> 00:44:09,870
ship, get along with God, hear 
from God and trust his promises.

843
00:44:10,790 --> 00:44:13,910
And the last thing I'll say is, 
it's not over. 

844
00:44:14,030 --> 00:44:16,590
There's another one coming. 
Look what happens in verse 28. 

845
00:44:17,190 --> 00:44:18,950
They get on this, they get on 
land. 

846
00:44:19,790 --> 00:44:23,670
There's verse one. 
And when they were escaped, when

847
00:44:23,670 --> 00:44:26,150
they knew that the island was 
called Melita and the barbarous 

848
00:44:26,150 --> 00:44:27,870
people showed us no little 
kindness. 

849
00:44:27,870 --> 00:44:30,030
Now they were they were actually
kind, but they're Barbarians. 

850
00:44:30,710 --> 00:44:33,270
And this is where Paul gets bit 
by the serpent and and all the 

851
00:44:33,270 --> 00:44:36,110
rest of the storms are not over.
Paul goes from one thing to the 

852
00:44:36,110 --> 00:44:40,580
next to the next. 
Don't get through your storm and

853
00:44:40,580 --> 00:44:42,260
then pile all your stuff back 
on. 

854
00:44:43,140 --> 00:44:45,460
All right? 
There's a reason we go through 

855
00:44:45,460 --> 00:44:48,500
the storms to lighten it up. 
Now, we talk about this all the 

856
00:44:48,500 --> 00:44:50,340
time. 
You know, as hard as you can, 

857
00:44:50,340 --> 00:44:56,460
try not to gather things. 
You end up gathering things when

858
00:44:56,460 --> 00:44:58,580
you're in a house and you know 
how much you gathered when you 

859
00:44:58,580 --> 00:45:02,100
go to move, right? 
Where did all this stuff come 

860
00:45:02,100 --> 00:45:04,180
from? 
We're trying to get rid of stuff

861
00:45:04,180 --> 00:45:05,700
all the time, and we just have 
stuff. 

862
00:45:05,980 --> 00:45:07,340
We do that in our Christian 
lives. 

863
00:45:08,070 --> 00:45:10,030
We get through a storm, we've 
lightened the ship. 

864
00:45:10,030 --> 00:45:12,950
Maybe we finally made it to the 
other side and then we start 

865
00:45:12,950 --> 00:45:14,710
gathering. 
I have to have that. 

866
00:45:14,790 --> 00:45:18,630
I have to have this. 
Let's let's keep the things that

867
00:45:18,630 --> 00:45:22,150
we learned in our storm in the 
in the forefront for the next 

868
00:45:22,150 --> 00:45:24,510
storm that's coming. 
And maybe some of that will keep

869
00:45:24,510 --> 00:45:25,750
us from getting into those 
storms. 

870
00:45:25,750 --> 00:45:29,070
If they had listened to Paul to 
begin with, don't set sail, they

871
00:45:29,070 --> 00:45:30,510
would have never been in this 
storm. 

872
00:45:32,070 --> 00:45:34,270
And the and the applications can
go on. 

873
00:45:34,910 --> 00:45:37,700
But we'll end there tonight. 
Lighten the ship. 

874
00:45:37,700 --> 00:45:40,300
Get along with God. 
Hear from God and trust his 

875
00:45:40,300 --> 00:45:42,180
promises. 
You will go through a storm. 

876
00:45:42,180 --> 00:45:45,860
You may be in one now. 
But these things can help us. 

877
00:45:46,220 --> 00:45:47,260
And read. 
Read acts. 

878
00:45:47,460 --> 00:45:49,980
Read the book of Acts, 
especially starting there in 21.

879
00:45:49,980 --> 00:45:53,300
And see what Paul went through 
and how he got through that with

880
00:45:53,300 --> 00:45:56,540
God's help, let's pray. 
Father, I thank you for this day

881
00:45:56,540 --> 00:45:59,340
that you've given us. 
Gotta thank you for the 

882
00:45:59,340 --> 00:46:03,580
opportunity to open your word 
and to to apply some of these 

883
00:46:03,580 --> 00:46:06,800
things to our lives. 
God, I pray that those that were

884
00:46:07,040 --> 00:46:10,640
here and listening and hearing 
tonight, I pray that I got each 

885
00:46:10,640 --> 00:46:14,600
one of them as my friends, and I
pray that some of us are going 

886
00:46:14,600 --> 00:46:16,280
through storms. 
God, I pray that you'd help us, 

887
00:46:16,560 --> 00:46:18,760
as we talked about in Sunday 
School this morning, to be an 

888
00:46:18,760 --> 00:46:23,200
encouraging, edifying friend 
that can help us get through the

889
00:46:23,200 --> 00:46:25,240
storm. 
We're not getting through the 

890
00:46:25,240 --> 00:46:27,160
storm unless you get us through 
it. 

891
00:46:27,160 --> 00:46:30,400
So I pray that these principles 
tonight would help us get 

892
00:46:30,400 --> 00:46:33,800
through the storms that we come 
across in our lives, that we 

893
00:46:33,800 --> 00:46:36,560
remember the promises that 
you've given us and that we 

894
00:46:36,560 --> 00:46:39,080
would not just remember them. 
We would lean on them and we 

895
00:46:39,080 --> 00:46:41,520
would lean heavily on them. 
Cast all of our care on you, 

896
00:46:42,200 --> 00:46:46,200
because you care for us and you 
want us to put our burden on 

897
00:46:46,200 --> 00:46:47,160
you. 
You'll carry it. 

898
00:46:47,360 --> 00:46:49,880
And I pray that we would 
remember that tonight. 

899
00:46:49,960 --> 00:46:52,120
In Jesus name, I pray. 
Amen.

