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Amen. 
All right, turn in your Bibles 

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tonight to Colossians chapter 2,
if you will, Colossians chapter 

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2. 
And I'm not I'm we're only look 

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at a few verses tonight as we 
move through this chapter. 

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And now Paul is starting to get 
into some some weighty matters 

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and address some serious errors 
that were coming up there in 

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Colossi. 
And it was this idea of 

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Gnosticism. 
And I'm going to give you a 

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little bit of an explanation 
about that and what it is. 

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And it doesn't really mean as 
much to us anymore, but this, 

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this idea of Gnosticism is still
very much alive, even though we 

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don't really call it that 
probably as much. 

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But this is going to be a little
bit of teaching to get us to 

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where we can understand where 
Paul was coming from and why he 

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had to combat this as such a 
high level. 

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Obviously, the the things that 
he's talking about make perfect 

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sense to us from from our 
standpoint today. 

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But it would have made even more
sense to the Colossians and to 

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the Laodiceans and to anybody 
else that read this letter back 

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in their day because of the 
issues that were coming up and 

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the the ideas, the doctrines. 
And that's exactly what they 

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were that were were, you know, 
rising up amongst these churches

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there. 
They were getting these ideas 

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from other places. 
And so God by the name of DM 

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Panton, I don't know anything 
about him, but he studied out 

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Gnosticism in detail and he 
wrote a pamphlet on this subject

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and really kind of outlined the 
main ideas of what Gnosticism 

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is. 
And so he he, he, this is what 

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he wrote historically it 
absorbed and by it we're talking

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about Gnosticism. 
It absorbed non Christian 

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thought into the Christian 
faith. 

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Philosophically, it lodged sin 
in matter and therefore 

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repudiated the Creator as either
impotent or evil. 

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Practically numerous Gnostic 
schools prohibited marriage as 

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multiplying incurable matter. 
Similarly, not numerous Gnostics

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prohibited the eating of certain
foods as wine or meat as being 

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inherently evil. 
Theologically, the Jehovah of 

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the Old Testament was portrayed 
as the tribal God of Israel. 

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He was denounced as an alien and
hostile deity. 

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Christologically, it separated 
Jesus from the Christ, denying 

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both the deity and the humanity 
of the Lord. 

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Inevitably, he brings us to the 
conclusion It sank finally into 

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irreparable apostasy. 
Apostasy is not merely 

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corruption of the truth, it is a
total change of the truth or a 

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complete abandonment of the 
faith previously held. 

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So the Gnostic heresy really at 
this time when Paul is writing 

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this is just kind of in its 
infant stages. 

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It's just starting to make its 
way into the world stage, if you

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will. 
And it really didn't completely 

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come around until the 2nd 
century, and that's when it was 

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pretty much. 
But by that point, it had been 

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professed in every part of the 
civilized world, which again, 

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was not as as big as the world 
is today, obviously. 

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But the schools that that really
pushed and promoted this Gnostic

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theology and this not Gnostic 
doctrine where just as many as 

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the Greek and you know, the 
academies of Greece or Asia even

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in their heyday. 
And that's obviously most of 

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this. 
And you'll understand this a 

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little bit more in just a 
second. 

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Most of this is all what we 
know, what we can grasp, but 

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what we can understand. 
If we can't understand it, then 

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it must not be true. 
That's kind of what this comes 

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down to. 
So the word Gnostic comes from 

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the Greek word gnosis, which 
means to know. 

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And again, simply the, the, the,
the Gnostics thought that they 

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could, that they had special 
knowledge that could be revealed

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only to those who were initiated
by their secrets. 

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So if you were taught in one of 
their schools or if you were 

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involved in one of their, you 
know, academies, if you will, 

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then you had that special 
knowledge that was able to be 

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passed down to you. 
Common people could think 

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whatever they wanted to, but 
only those who had been 

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initiated could get into this, 
you know, could get to the real 

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truth. 
Sound like a cult. 

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It is a cult. 
And that's exactly what was 

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happening during that time. 
And that's why Paul is making 

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such a big deal about it. 
And you'll understand, I think, 

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a little bit more as we read 
into this once you have a little

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bit of a background with it. 
But that word gnosis inspired TH

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Huxley, who was actually very, 
very influential and very 

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instrumental in helping Charles 
Darwin get his idea of evolution

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out to the rest of the world. 
Huxley was known as as Darwin's 

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bulldog. 
He was the one, you know, 

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Charles Darwin was writing all 
of this stuff, but he was kind 

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of more in the shadows. 
Huxley was one of these guys 

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that latched onto this idea was 
very well spoken. 

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And so he was able to kind of 
push it out to the world and he 

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became a champion for for 
Darwin's book and for evolution 

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and everything else. 
But he was the one that actually

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coined the word agnostic, which 
is an agnostic is somebody who 

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you know, would say that the 
existence or the non existence 

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of God is is unknowable. 
You'd whether God so. 

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So the difference between a 
gnostic or sorry, an agnostic 

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and an atheist is that an 
agnostic says we don't know. 

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We don't know if there's a God 
or not. 

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He may be, he may not be. 
I'm open to the idea. 

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I'm also open to the idea that 
there is no God. 

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Obviously an atheist is going to
say there is no God. 

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He's not even open to that idea.
So that that's kind of the 

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difference. 
But they're open to the 

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possibility that there is a God.
But for the most part, it's not.

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It's not what God says, it's 
what I say, it's what I can 

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know. 
So a Gnostic is a man who says 

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what he knows, and agnostic is a
man who says what he doesn't 

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know. 
Whatever you could know was 

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true. 
Now this is where Paul gets to 

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Colossians chapter 2 and verse 
#8 Beware lest any man spoil you

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through philosophy and vain 
deceit, after the tradition of 

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men, after the rudiments of the 
world, and not after Christ. 

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For in him dwelleth all the 
fullness of the Godhead bodily, 

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and you are complete in Him 
which is the head of all 

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principality and power. 
So whatever you could know was 

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true philosophy, vain deceit, 
the tradition of men, the 

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rudiments of the world. 
This is what Paul is attacking. 

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Very specifically is this idea 
of the Gnostic doctrine. 

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The cults claim at of being able
to transmit this secret Gnostic 

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mysteries is a, is a lot like 
what we see today with the 

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Masonic Lodge. 
And I mean, obviously we're not 

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going to get into that this 
evening. 

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But you know, the, the Masonic 
order, you know, if you can 

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offer secret knowledge to those 
people who are involved, you'll 

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get a lot of people who come 
into it simply out of curiosity.

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And the the higher you get up, 
the more secrets you're given 

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and, and the more knowledge you 
have and the more you have that 

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the rest of the world doesn't 
have. 

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And that's where the secret 
society really is tempting to 

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people. 
Gnosticism was very much the 

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same way in Paul's day. 
And, and really even as today 

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again, though we don't really 
call it by that name as much 

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anymore. 
And we're not going to look at 

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this tonight. 
But really Paul takes the rest 

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of this chapter in Colossians 
chapter 2 to unravel the five 

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major errors, if you will, of 
these cults that were here in 

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Colossae. 
And in chapter 8 and chapter 2, 

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verse eight through 10, he he 
attacks the idea of this 

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intellectualism. 
Verse 14 through 17, I'm sorry. 

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Verse 11 through 13, he attacks 
the ritualism that was part of 

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this. 
In verse 14 through 17, he talks

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about the legalism, verse 18 and
19, the mysticism, verse 20 

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through 23, the asceticism. 
All of those were things that 

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were that were errors of these 
cults that were coming into 

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Colosseum. 
We're going to talk more about 

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that as we move through this 
chapter next week and and 

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probably even the week after. 
But Paul turns his attention to 

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unraveling this cult by simply 
revealing who Jesus Christ was. 

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If you can say this is who 
Christ is, everything else is 

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not of Christ, then you're you 
basically, you don't have to 

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know all the errors. 
If you know what truth looks 

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like and you know what the truth
is, then you know that this is 

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not it, then all the rest of its
errors. 

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And that's essentially what Paul
is exposing here. 

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Now, he does get pretty specific
with a lot of these things, but 

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he is exposing error by turning 
their attention to Christ. 

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And that's exactly what we want 
to do tonight. 

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You ever watch Antiques Roadshow
and we get in a hotel here and 

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there and, and you know, it's, 
it happens to be on or whatever 

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else. 
I think it's pretty interesting 

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about the only show you can 
watch anymore that doesn't have 

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anything in it, you know, that's
inappropriate. 

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It's just, you know, they're 
showing these antiques and 

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everything else. 
And I remember seeing, you know,

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it, it always cracks me up, you 
know, these people that 

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everybody has the same reaction 
on Antiques Roadshow when they 

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find out how much this thing is 
worth. 

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And I had no idea, you know, and
blah, blah, blah. 

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But I do remember this one, this
lady had had gone to a garage 

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sale and, and found a, a copper 
bucket, basically some kind of 

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kettle of some sort. 
And she was using it to keep 

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firewood in. 
And so she, I don't know what 

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made her think that maybe this 
thing was valuable, but she 

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decided to bring it to the 
Antiques Roadshow. 

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And, and, you know, it turns out
that the kettle that she was 

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using to keep wood in was worth 
over $2000. 

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And I know it's not tons of 
money, but to keep, to keep wood

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in it. 
Obviously, you know, it's, it's 

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something that, you know, she 
walked away and she said, well, 

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Needless to say, I'm not going 
to be keeping wood in this thing

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anymore. 
I didn't realize how valuable it

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was. 
And I, and I think that's the 

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same thing here. 
When we see Christ, you know, 

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when we really get a look at the
worth of Christ, when we really 

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see him for who he really is, it
should make us appreciate him so

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much more. 
And obviously the whole of the 

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New Testament is all about 
Christ. 

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But Paul's focus is pretty 
specifically in in really verse 

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8, but especially verse 9 and 10
on the worth of Christ. 

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And that's what I want to take a
couple minutes, try to get this 

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message of, try to get Paul's 
message across to us and try to 

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understand the message that he 
was giving to us in these couple

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verses. 
So let's pray and then we'll 

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jump into this tonight and see 
what we can learn from it. 

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Father, again, we thank you so 
much for your goodness to us for

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an opportunity. 
We have to be here together 

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tonight. 
I pray that it would help us and

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that we would see Jesus Christ 
in the worth of Christ and just 

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exactly who He is, especially 
when you compare Him to any 

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other religion, when you compare
Him to any other philosophy or 

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doctrine or anything else. 
What we have in Jesus Christ is 

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so much more valuable and I pray
that you'd help us to understand

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that that idea tonight as we 
look at these verses again, 

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we'll thank you for all that you
do for us in Jesus name, Amen. 

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Now I don't plan to be long 
tonight and I know I say that 

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sometimes, but I really don't we
I I'm preaching for Pastor Andy 

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their Bible conference and so 
we're going to leave after the 

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service. 
So the let the longer I go, the 

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later I get there this evening. 
So I don't really plan to be 

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long, but these are important 
things. 

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So write down these these couple
points maybe tonight, if you 

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will, you can even probably 
write them right there in your 

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Bible because I'm just going to 
take one point from verse 81, 

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from verse 9 and one from verse 
10. 

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And the first one is the 
doctrine of Christ verse 8. 

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Beware lest any man spoil you 
through philosophy and vain 

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deceit, after the tradition of 
men, after the rudiments of the 

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world, and not after Christ. 
Paul's message was very 

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different from the philosophy 
and the wisdom of men, and he 

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was telling the Colossians here 
to beware that they didn't fall 

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to these ideas. 
It was it's it wasn't about what

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we could know to be true. 
It's what God says is true. 

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That's the difference between 
what faith is and what 

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Gnosticism is. 
Well, I know this to be true. 

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So this is something that I can 
believe. 

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No, if, if God does not say that
it's true, then it's not 

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something that I should believe.
And if it's if God says it's 

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true, then it is something that 
I should believe, and that's 

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that. 
That word spoil there. 

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Beware lest any man spoil you. 
That word spoil means to rob 

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and, and that's exactly what 
happens when we allow the, the, 

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the philosophies and the 
doctrines of the world to come 

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in. 
They're literally robbing us of 

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the worth of Jesus Christ and 
they're robbing Christ of his 

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real worth. 
They're taking away from who he 

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really is. 
And that's where faith comes in.

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It's not it's, it's not faith if
you know it to be true, right? 

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If, if I, I mean, there's so 
many examples that we could use.

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I mean, if I've, you know, never
been to the Grand Canyon, I'm, I

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mean, essentially I'm taken by 
faith that it's there, right? 

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Taking somebody else's word for 
it. 

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00:12:55,040 --> 00:12:58,000
But if I've been to the Grand 
Canyon and seen the Grand 

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Canyon, I'm not talking about it
by faith anymore. 

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I've seen it. 
I know it's there. 

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00:13:01,680 --> 00:13:05,880
I know it to be true, right? 
Everything that we believe about

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Christianity has to be taken by 
faith. 

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And when we say I know God is 
real, I know Jesus is real. 

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I've seen him do miracles. 
I've I've felt him work in my 

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00:13:15,320 --> 00:13:16,720
heart and all of those other 
things. 

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But what you're saying is you 
have a very strong faith in him,

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but you still don't know it to 
be true because you've never 

249
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seen God. 
You were not there when Jesus 

250
00:13:25,640 --> 00:13:27,440
was born. 
You were not there when he died 

251
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on the cross. 
You were not there when he rose 

252
00:13:28,840 --> 00:13:31,560
from the dead. 
You were not, you know, you, 

253
00:13:31,600 --> 00:13:34,840
you've, you've not seen heaven. 
You haven't seen all of the 

254
00:13:34,840 --> 00:13:37,480
things that he tells us about in
the Bible. 

255
00:13:37,680 --> 00:13:40,480
We can say that God exists 
because of this reason or that 

256
00:13:40,480 --> 00:13:42,800
reason, but it's still faith, 
right? 

257
00:13:42,800 --> 00:13:45,360
And, and it's still strong 
faith, but it's, it's faith in 

258
00:13:45,360 --> 00:13:47,920
what God says. 
We've never, we've never seen 

259
00:13:47,920 --> 00:13:52,040
him, but we strongly believe it 
because of everything that we've

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seen him do in our lives and 
everything else. 

261
00:13:53,840 --> 00:13:55,320
But at the end of the day, it's 
still faith. 

262
00:13:55,800 --> 00:13:58,320
And everything that they, that 
these people believe really is 

263
00:13:58,320 --> 00:14:01,600
by faith too. 
But at the same time, what Paul 

264
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is talking about here is hey, 
that the faith that we have in 

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00:14:04,680 --> 00:14:08,280
Jesus Christ is faith. 
Just because you can't see it, 

266
00:14:08,280 --> 00:14:11,480
just because you can't touch it,
just because you can't feel it 

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00:14:11,480 --> 00:14:13,000
does not mean that it's not 
true. 

268
00:14:13,080 --> 00:14:15,480
If God says it's true, it's 
true. 

269
00:14:15,960 --> 00:14:19,080
The Gnostics are basically 
saying, if God says it's true, 

270
00:14:19,160 --> 00:14:21,920
well then let me go test it and 
if I can see it, then I'll 

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00:14:21,920 --> 00:14:23,800
believe it and I'll say that 
it's true. 

272
00:14:24,040 --> 00:14:26,400
And that's what Paul is. 
That's what Paul is combating 

273
00:14:26,400 --> 00:14:27,920
here with the doctrine of 
Christ. 

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00:14:28,080 --> 00:14:31,320
The principles of the world are 
often very contrary to the 

275
00:14:31,320 --> 00:14:33,840
doctrines of Christ. 
And Paul is saying, don't be 

276
00:14:33,840 --> 00:14:38,480
taken, don't be robbed of the 
the worth of Jesus Christ and 

277
00:14:38,480 --> 00:14:42,120
what you have in him by the 
philosophies and the vain 

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00:14:42,120 --> 00:14:45,680
deceits and and the traditions 
of men and the rudiments of the 

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world. 
So you see the doctrine of 

280
00:14:48,080 --> 00:14:52,160
Christ. 
But secondly, verse #9 is the 

281
00:14:52,160 --> 00:14:56,200
deity of Christ. 
Try to wrap your mind around 

282
00:14:56,200 --> 00:15:01,360
what verse 9 is saying. 
For in Him dwelleth all the 

283
00:15:01,360 --> 00:15:07,000
fullness of the Godhead bodily, 
all the fullness of the Godhead 

284
00:15:07,320 --> 00:15:11,840
is presently residing or 
dwelling in Christ. 

285
00:15:12,440 --> 00:15:16,480
This takes completely they, 
they, they tried to separate the

286
00:15:16,480 --> 00:15:22,120
Gnostics tried to separate 
Christ Jesus from Christ, God 

287
00:15:22,120 --> 00:15:23,840
and man. 
And, and they, they basically 

288
00:15:23,840 --> 00:15:26,160
just say that they, there's no 
way that those could mesh 

289
00:15:26,160 --> 00:15:28,960
together. 
But what Paul is, is saying very

290
00:15:29,120 --> 00:15:33,360
bluntly and very boldly is that 
all of God is completely in 

291
00:15:33,360 --> 00:15:35,440
Christ. 
The Gnostics believe that that 

292
00:15:35,440 --> 00:15:37,720
couldn't be done. 
They couldn't understand the 

293
00:15:37,720 --> 00:15:39,600
Trinity. 
So it must not be true. 

294
00:15:40,000 --> 00:15:42,440
If they can't explain it, it 
must not be true. 

295
00:15:42,960 --> 00:15:45,520
And and that's, you know, that's
that's where a lot of people get

296
00:15:45,560 --> 00:15:48,480
off on different doctrines. 
Well, I can't understand the 

297
00:15:48,480 --> 00:15:51,600
Trinity and I can't understand 
eternity and I can't understand 

298
00:15:51,600 --> 00:15:53,280
this. 
And because I can't understand 

299
00:15:53,280 --> 00:15:56,160
it, because I can't wrap my mind
around it, then it must not be 

300
00:15:56,160 --> 00:15:59,520
true. 
Human reasoning always airs 

301
00:15:59,720 --> 00:16:01,560
concerning the person of Jesus 
Christ. 

302
00:16:01,760 --> 00:16:04,360
And all you have to do is go 
look at most of the religions of

303
00:16:04,360 --> 00:16:06,640
the world. 
They get it wrong on who Jesus 

304
00:16:06,640 --> 00:16:09,000
Christ is. 
If you can say that Jesus is not

305
00:16:09,000 --> 00:16:13,000
God, then you don't have, you 
don't have to believe that 

306
00:16:13,000 --> 00:16:14,800
you're a Sinner or that he died 
for your sin. 

307
00:16:14,800 --> 00:16:19,160
If Jesus was not God, then he 
couldn't have died for our sin 

308
00:16:19,160 --> 00:16:21,840
because he was a Sinner himself.
And it's no different than any 

309
00:16:21,840 --> 00:16:24,760
other person dying on on a 
cross, or any other person 

310
00:16:24,760 --> 00:16:26,480
giving his life for somebody 
else. 

311
00:16:26,920 --> 00:16:30,320
But what happened at Bethlehem 
sets Jesus apart from all other 

312
00:16:30,320 --> 00:16:31,960
men. 
The Bible says in John chapter 

313
00:16:31,960 --> 00:16:36,960
one in verse #14 And the Word 
was made flesh and dwelt among 

314
00:16:36,960 --> 00:16:41,800
us, and we beheld his glory, the
glory as of the only begotten of

315
00:16:41,800 --> 00:16:45,440
the Father, full of grace and 
truth. 

316
00:16:46,200 --> 00:16:50,480
Turn over to Genesis chapter 1. 
What we find here in John 

317
00:16:50,480 --> 00:16:54,520
chapter 1 is that deity was 
clothed in humanity. 

318
00:16:54,720 --> 00:16:59,560
God came down to dwell among men
and that can be said of no one 

319
00:16:59,560 --> 00:17:02,440
but Jesus. 
There's no room for error in 

320
00:17:02,440 --> 00:17:05,480
what the Holy Ghost says here. 
He's used, he used the most, the

321
00:17:05,599 --> 00:17:09,520
the most definite language 
possible to tell us the truth 

322
00:17:09,520 --> 00:17:13,520
about the Lord Jesus Christ. 
When you look at Christ, there 

323
00:17:13,520 --> 00:17:18,000
is none of God missing. 
Everything you would or could 

324
00:17:18,000 --> 00:17:20,119
know about God is in Jesus 
Christ. 

325
00:17:20,680 --> 00:17:24,760
And we talked about him being a 
triune God, three in one. 

326
00:17:25,359 --> 00:17:28,840
It's it's not mathematical 
threeness or oneness. 

327
00:17:28,840 --> 00:17:33,000
He's God. 
Genesis chapter 1 and verse #26 

328
00:17:33,760 --> 00:17:37,600
The Bible says, and God said, 
let us make man in our image 

329
00:17:37,920 --> 00:17:41,960
after our likeness, and let them
have dominion over the fish of 

330
00:17:41,960 --> 00:17:44,600
the sea and over the fowl of the
air, and over the cattle, and 

331
00:17:44,600 --> 00:17:47,120
over all the earth and over 
every creeping thing that 

332
00:17:47,120 --> 00:17:50,760
creepeth upon the earth. 
So God created man in his own 

333
00:17:50,760 --> 00:17:55,080
image, in the image of God 
created he them, created he him 

334
00:17:55,240 --> 00:17:59,320
male and female created he them.
But you see all the way back at 

335
00:17:59,320 --> 00:18:02,040
creation and that's why the John
11 says in the beginning was the

336
00:18:02,040 --> 00:18:04,440
Word and the word was with God 
and the word was God. 

337
00:18:04,640 --> 00:18:07,720
The word was Jesus Christ and he
was there in the beginning with 

338
00:18:07,720 --> 00:18:09,840
God. 
And then verse 2 says all things

339
00:18:09,840 --> 00:18:13,120
were made by him and without Him
was not anything made that was 

340
00:18:13,120 --> 00:18:16,520
made. 
Jesus was there at the beginning

341
00:18:16,600 --> 00:18:20,840
in the time of creation, and He 
was there in eternity past with 

342
00:18:20,840 --> 00:18:22,200
God. 
But that's why he uses that 

343
00:18:22,200 --> 00:18:26,320
plural word. 
Let us make man in our image 

344
00:18:26,320 --> 00:18:30,360
because it's a plural. 
It's a triune God and again, 

345
00:18:30,360 --> 00:18:33,720
it's one of those things that we
can't wrap our minds around, but

346
00:18:33,880 --> 00:18:36,400
he says it's true. 
He says it's so and so we 

347
00:18:36,400 --> 00:18:38,080
believe him. 
We take his word at it. 

348
00:18:38,080 --> 00:18:40,920
We don't have to be able to 
understand it in order for it to

349
00:18:40,920 --> 00:18:43,240
be true. 
Turn over to 1st John chapter 5.

350
00:18:44,960 --> 00:18:48,240
Of course there's another, 
there's, there's a lot of verses

351
00:18:48,240 --> 00:18:52,360
that talk about the Trinity, 
talk about the fact that we 

352
00:18:52,920 --> 00:18:56,320
serve a triune God. 
But here's another one that's 

353
00:18:56,320 --> 00:18:59,520
about as plain as it could be in
first John chapter 5. 

354
00:18:59,520 --> 00:19:01,960
And we really got to talking a 
little bit about this during the

355
00:19:01,960 --> 00:19:05,960
Q&A around our Doctrine Matters 
conference. 

356
00:19:05,960 --> 00:19:09,720
But verse #6 this is he that 
came by water and blood, even 

357
00:19:09,800 --> 00:19:13,440
Jesus Christ, not by water only,
but by water and blood. 

358
00:19:13,720 --> 00:19:16,440
And it is the Spirit that 
beareth witness, because the 

359
00:19:16,440 --> 00:19:19,480
Spirit is truth. 
For there are three that bear 

360
00:19:19,480 --> 00:19:23,800
record in heaven, the Father, 
the Word, and the Holy Ghost, 

361
00:19:23,880 --> 00:19:27,800
and these three are one. 
And there are three that bear 

362
00:19:27,800 --> 00:19:30,320
witness in earth, the Spirit and
the water in the blood. 

363
00:19:30,320 --> 00:19:34,240
And these three agree in one. 
Doesn't get any plainer than 

364
00:19:34,240 --> 00:19:35,960
that. 
And I suppose that's why a lot 

365
00:19:35,960 --> 00:19:38,600
of your modern versions take 
that verse out of the Bible. 

366
00:19:39,120 --> 00:19:41,120
They don't want to for whatever 
reason. 

367
00:19:41,120 --> 00:19:42,720
They don't want the Trinity to 
be true. 

368
00:19:42,720 --> 00:19:44,600
They don't want this plain 
speaking. 

369
00:19:44,800 --> 00:19:48,560
But the Father, the Word, and 
the Holy Ghost and these three 

370
00:19:48,560 --> 00:19:51,120
are 1 doesn't get any plainer 
than that. 

371
00:19:51,160 --> 00:19:56,320
All that God is, he is in the 
bodily form of Jesus Christ. 

372
00:19:57,400 --> 00:20:00,760
And then I'm not trying to 
oversimplify or undervalue 

373
00:20:00,760 --> 00:20:04,240
Christ, but I thought of this. 
I thought of this example. 

374
00:20:04,240 --> 00:20:08,040
I thought of it in this way. 
I have a laptop that I use and 

375
00:20:09,280 --> 00:20:11,520
actually I have, I have two, I 
have one that I keep here at 

376
00:20:11,520 --> 00:20:13,160
church for all the stuff that we
need to do here. 

377
00:20:13,160 --> 00:20:17,760
And I have one at home. 
But rather than trying to put 

378
00:20:17,760 --> 00:20:20,520
everything on a flash drive and 
bring it here and plug it in and

379
00:20:20,520 --> 00:20:24,040
everything else, I use OneDrive 
and it's basically just syncs 

380
00:20:24,040 --> 00:20:28,360
all of your files, all of your 
documents across any of the 

381
00:20:28,920 --> 00:20:31,480
computers. 
Or I have an iPad, obviously 

382
00:20:31,480 --> 00:20:35,440
sync it across that I can open 
up my iPad and open a document 

383
00:20:35,440 --> 00:20:37,240
that I'm working on on my 
computer at home. 

384
00:20:37,240 --> 00:20:40,520
I can do any of those kind of 
things and essentially 

385
00:20:41,640 --> 00:20:44,480
everything is there. 
I can access it from any 

386
00:20:44,480 --> 00:20:50,840
computer that I want to, right? 
All of 1 is in another, and 

387
00:20:50,840 --> 00:20:53,360
that's exactly what it is when 
it comes to God the Father, God 

388
00:20:53,360 --> 00:20:54,800
the Son, and God the Holy 
Spirit. 

389
00:20:54,880 --> 00:20:57,360
I can go to God and I can get 
everything that I need in him. 

390
00:20:57,360 --> 00:20:59,440
I can go to Jesus, I can get 
everything I need in him. 

391
00:20:59,600 --> 00:21:01,960
I can go to the Holy Spirit, I 
can get everything I need in 

392
00:21:01,960 --> 00:21:03,320
him. 
They're all one. 

393
00:21:03,320 --> 00:21:05,280
They're all the same. 
Now, they have different 

394
00:21:05,280 --> 00:21:08,200
functions in different form, not
forms, but different, different 

395
00:21:08,200 --> 00:21:10,880
things that they do in different
ways that they work in our 

396
00:21:10,880 --> 00:21:13,280
lives, but it's the same. 
They're all the same. 

397
00:21:13,520 --> 00:21:15,720
God the Father, God the Son, God
the Holy Spirit. 

398
00:21:15,720 --> 00:21:19,800
The Bible says these three are 1
John 1030. 

399
00:21:19,800 --> 00:21:24,640
I and my father are 1 John 14-6.
Jesus saith unto him, I am the 

400
00:21:24,640 --> 00:21:27,080
way, the truth, and the life. 
No man cometh unto the Father, 

401
00:21:27,080 --> 00:21:29,520
but by me. 
So many verses that talk about 

402
00:21:29,520 --> 00:21:34,160
the fact that Jesus is God and 
that flies in the face of 

403
00:21:34,160 --> 00:21:36,440
exactly what the Gnostics were 
teaching here. 

404
00:21:36,440 --> 00:21:40,200
And that's why Paul was so plain
and saying in verse #9 For in 

405
00:21:40,200 --> 00:21:46,000
him dwelleth all the fullness of
the Godhead bodily God the 

406
00:21:46,000 --> 00:21:49,680
Father, God the Son, God, the 
Holy Spirit, all of them in 

407
00:21:49,680 --> 00:21:52,720
bodily form in Jesus Christ. 
What's the worth of Christ? 

408
00:21:52,720 --> 00:21:56,560
He's completely God. 
And so we see the doctrine of 

409
00:21:56,560 --> 00:21:58,200
Christ. 
We see the deity of Christ. 

410
00:21:58,200 --> 00:22:01,800
And lastly, I want you to see 
this in verse #10 the dominion 

411
00:22:01,840 --> 00:22:06,000
of Christ and ye are complete in
Him. 

412
00:22:06,000 --> 00:22:08,160
The Bible says Colossians 
chapter 2 and verse 10. 

413
00:22:08,440 --> 00:22:12,760
You are complete in Him, which 
is the head of all principality 

414
00:22:13,160 --> 00:22:16,480
and power. 
We are completed in Christ. 

415
00:22:16,480 --> 00:22:19,720
He says that very plainly at the
beginning of verse #10 ye are 

416
00:22:19,720 --> 00:22:22,800
complete in Him. 
Something is missing until you 

417
00:22:22,800 --> 00:22:26,080
are in Christ. 
Human philosophy, the world's 

418
00:22:26,080 --> 00:22:28,400
religions, they don't know 
anything about that, and that's 

419
00:22:28,400 --> 00:22:29,880
why they're constantly 
searching. 

420
00:22:30,640 --> 00:22:33,600
You ever hear people say that? 
Anybody got any questions? 

421
00:22:33,600 --> 00:22:35,560
Well, I do. 
What's the meaning of life, 

422
00:22:36,200 --> 00:22:37,880
Right? 
That's people. 

423
00:22:37,880 --> 00:22:40,600
People are constantly trying to 
figure out what's the meaning of

424
00:22:40,600 --> 00:22:42,440
life? 
What is, what's next? 

425
00:22:42,440 --> 00:22:44,280
What am I? 
What am I searching for? 

426
00:22:44,280 --> 00:22:46,600
What am I looking for? 
I don't know exactly what that 

427
00:22:46,600 --> 00:22:48,080
is. 
And the reason why is because 

428
00:22:48,240 --> 00:22:50,560
they're empty. 
They're missing the most 

429
00:22:50,560 --> 00:22:52,880
important ingredient in their 
entire life, and that's Christ. 

430
00:22:52,880 --> 00:22:56,680
That word for complete is pluru.
It means to be made full. 

431
00:22:57,520 --> 00:23:01,800
We're filled full in him. 
All of our fullness comes from 

432
00:23:01,800 --> 00:23:04,280
his fullness. 
What was happening is that the 

433
00:23:04,280 --> 00:23:08,120
cult at Colossae this this 
Gnostic idea, but even others 

434
00:23:08,120 --> 00:23:11,080
that had started to spring up 
was offering to complete the 

435
00:23:11,080 --> 00:23:14,120
Christian believers by 
initiating them into their 

436
00:23:14,120 --> 00:23:16,320
secrets. 
Paul was making it very clear 

437
00:23:16,320 --> 00:23:19,760
that none of these cults, none 
of these doctrines, none of 

438
00:23:19,760 --> 00:23:22,360
these other things could give 
them what they were looking for.

439
00:23:22,520 --> 00:23:25,400
The fullness comes through Jesus
Christ. 

440
00:23:25,600 --> 00:23:28,600
That completeness only comes 
through Jesus Christ. 

441
00:23:28,600 --> 00:23:32,040
God created, created Adam, and 
then he gave Eve to complete 

442
00:23:32,040 --> 00:23:33,640
him. 
But they sinned, they died 

443
00:23:33,640 --> 00:23:37,040
spiritually. 
He needed to be born again to 

444
00:23:37,920 --> 00:23:41,480
complete again, to become 
complete again in spirit and 

445
00:23:41,480 --> 00:23:43,760
soul and body. 
That completeness, that fullness

446
00:23:44,080 --> 00:23:46,200
comes in Jesus Christ. 
And boy, you start to read 

447
00:23:46,200 --> 00:23:48,960
through the book of Hebrews and 
even in First Corinthians and 

448
00:23:48,960 --> 00:23:51,840
you see some of the things that 
Paul is talking about, about the

449
00:23:51,840 --> 00:23:54,760
fullness, the fulfillment, all 
of that that comes in Jesus 

450
00:23:54,760 --> 00:23:56,680
Christ. 
Lot that we could say about 

451
00:23:56,680 --> 00:23:57,760
that. 
But I want to look at the 

452
00:23:57,760 --> 00:24:01,560
second-half of this verse. 
It says which is the head of all

453
00:24:01,560 --> 00:24:07,000
principality and power. 
He is in complete control over 

454
00:24:07,760 --> 00:24:10,200
everything. 
There's no greater power or 

455
00:24:10,200 --> 00:24:13,360
authority. 
The Bible refers often to 

456
00:24:13,360 --> 00:24:17,360
principalities and powers, the 
rulers of the darkness of this 

457
00:24:17,360 --> 00:24:20,920
world. 
Angels, good and bad, are all 

458
00:24:20,920 --> 00:24:24,560
created beings, and Christ is 
the head even of the angels. 

459
00:24:25,560 --> 00:24:27,640
All the authority is given to 
Jesus Christ. 

460
00:24:27,640 --> 00:24:31,240
In other words, we are complete 
in Him, and He is the head over 

461
00:24:31,240 --> 00:24:33,440
all of those things. 
When we're in Him, we can have 

462
00:24:33,440 --> 00:24:36,560
the victory that overcomes the 
world, but not until then. 

463
00:24:37,280 --> 00:24:39,760
Only when we when we have him 
can we have that. 

464
00:24:39,760 --> 00:24:42,080
What more could a believer want 
than that? 

465
00:24:43,360 --> 00:24:51,200
Turn over to 1st John chapter 5.
I want to look at one last verse

466
00:24:51,200 --> 00:24:54,320
and we'll be done. 
But as you turn over there, I 

467
00:24:54,320 --> 00:24:56,120
want to tell you about a story 
that I heard. 

468
00:24:56,120 --> 00:25:00,720
There was a wealthy man and his 
son that loved to collect art 

469
00:25:01,240 --> 00:25:04,280
together. 
And, you know, I don't quite get

470
00:25:04,280 --> 00:25:06,920
it because to me, art is not 
interesting at all. 

471
00:25:06,920 --> 00:25:09,320
I can't, most of the time, can't
even tell what's going on in the

472
00:25:09,320 --> 00:25:11,560
picture. 
You know, just a lot of smears 

473
00:25:11,560 --> 00:25:14,080
and people are talking about how
wonderful this painting is. 

474
00:25:14,080 --> 00:25:16,640
And I can't even tell if it's 
upside down or right side up or 

475
00:25:16,640 --> 00:25:18,960
anything. 
So it doesn't mean a lot to me. 

476
00:25:18,960 --> 00:25:22,880
But I know that people love art 
and you know, many times they'll

477
00:25:22,880 --> 00:25:26,600
spend money to go look at art, 
they'll spend money to buy art 

478
00:25:26,600 --> 00:25:28,520
and everything else. 
But this man and his son, they 

479
00:25:28,520 --> 00:25:32,520
love to, to collect art 
together, Picasso, Raphael, some

480
00:25:32,520 --> 00:25:34,360
of these other ones. 
And they had some very, very 

481
00:25:34,360 --> 00:25:36,120
expensive paintings in their 
collection. 

482
00:25:36,120 --> 00:25:41,360
And one day this, this the sun, 
right around the time of Vietnam

483
00:25:41,720 --> 00:25:45,520
that was going on and that 
conflict broke out and the sun 

484
00:25:45,520 --> 00:25:49,040
went to war. 
And it wasn't too long after he 

485
00:25:49,040 --> 00:25:51,760
had actually arrived in Vietnam.
He was very courageous. 

486
00:25:51,760 --> 00:25:56,520
And he died in battle, rescuing 
another soldier, a fellow 

487
00:25:56,520 --> 00:25:58,440
soldier of his. 
Other people saw it. 

488
00:25:58,440 --> 00:26:03,880
Everybody saw that he laid his 
life on the line for his his 

489
00:26:03,880 --> 00:26:07,080
fellow soldier. 
And the father was notified 

490
00:26:07,080 --> 00:26:09,320
about his son's death. 
And obviously he grieved very 

491
00:26:09,320 --> 00:26:12,840
deeply for his son. 
About a month later, just before

492
00:26:12,840 --> 00:26:15,880
Christmas, there was a knock at 
the door and a young man was 

493
00:26:15,880 --> 00:26:19,800
standing on this on this man's 
porch with a very large package 

494
00:26:19,800 --> 00:26:22,240
in his hand. 
And so he invited him in and he 

495
00:26:22,240 --> 00:26:25,240
said, I was with your son in 
Vietnam. 

496
00:26:25,800 --> 00:26:30,400
He said, in fact, I was the one 
that your son was trying to save

497
00:26:30,400 --> 00:26:34,080
when he got shot and killed. 
And he said, I, I'm not much of 

498
00:26:34,080 --> 00:26:36,800
A painter, but I do a little bit
of a painting. 

499
00:26:36,800 --> 00:26:40,320
And, and so I brought you a 
picture that I painted and he 

500
00:26:40,320 --> 00:26:42,200
said, it's a it's a portrait of 
your son. 

501
00:26:43,360 --> 00:26:46,680
An old man opened this picture 
up and he said that, you know, 

502
00:26:46,680 --> 00:26:50,920
it's just amazing how this this 
man had captured on canvas 

503
00:26:51,640 --> 00:26:54,360
really just the personality and 
the character and everything of 

504
00:26:54,360 --> 00:26:56,120
his son. 
And it just, it brought tears to

505
00:26:56,120 --> 00:26:58,960
his eyes. 
And he loved the painting. 

506
00:26:58,960 --> 00:27:02,120
And anytime somebody would come 
over, he would he would take 

507
00:27:02,120 --> 00:27:05,240
them into the room and all these
other fancy paintings that he 

508
00:27:05,240 --> 00:27:06,800
had on the wall. 
But he would take him to that 

509
00:27:06,800 --> 00:27:09,800
portrait of his son, that 
painting of his son, and just 

510
00:27:09,800 --> 00:27:12,840
love to sit and admire it and 
have other people sit and admire

511
00:27:12,840 --> 00:27:16,720
it with him. 
It wasn't long after that that 

512
00:27:16,720 --> 00:27:21,600
the father actually passed away.
And so because he had no son to 

513
00:27:21,600 --> 00:27:24,720
pass it on to, this was his only
son that was killed in Vietnam. 

514
00:27:24,720 --> 00:27:27,360
And really the only other one 
that cared anything about the 

515
00:27:27,480 --> 00:27:29,640
paintings in his family was his 
son. 

516
00:27:29,640 --> 00:27:32,440
And so he was going to have an 
auction. 

517
00:27:32,840 --> 00:27:35,640
And he had stipulated in his 
will that he wanted all of his 

518
00:27:35,640 --> 00:27:39,680
paintings to be auctioned off. 
And so many people knew about 

519
00:27:39,680 --> 00:27:44,640
his collection and, and were 
anxious and eager to see the 

520
00:27:44,640 --> 00:27:46,800
paintings that were going to be 
put up for sale, hoping that 

521
00:27:46,800 --> 00:27:49,120
they would be able to get one of
these paintings maybe a little 

522
00:27:49,120 --> 00:27:51,840
bit less than market value 
because it was being sold at an 

523
00:27:51,840 --> 00:27:55,200
auction. 
And so with all the anticipation

524
00:27:55,200 --> 00:27:58,200
around that, everybody sat down 
and they were waiting for the 

525
00:27:58,200 --> 00:28:00,640
bidding to start in the 
auctioneer made his way up to 

526
00:28:00,640 --> 00:28:04,080
the to the lectern and he 
started with the painting of 

527
00:28:04,080 --> 00:28:07,920
this man's son. 
It was sitting right there on 

528
00:28:07,920 --> 00:28:10,760
the little stage area that they 
had set up. 

529
00:28:10,760 --> 00:28:13,440
And of course, nobody was there 
to see this painting. 

530
00:28:13,440 --> 00:28:15,760
They wanted to see all the 
others and they wanted to bid on

531
00:28:15,760 --> 00:28:18,520
all of these other paintings. 
And so the auctioneer said, 

532
00:28:18,520 --> 00:28:20,840
well, this painting has to be 
sold first. 

533
00:28:21,440 --> 00:28:25,320
He said, this one is the one 
that I'm going to start the 

534
00:28:25,320 --> 00:28:27,960
bidding who will start me off at
$100. 

535
00:28:28,600 --> 00:28:30,000
And it was just silence in the 
room. 

536
00:28:30,000 --> 00:28:32,320
Nobody wanted this painting. 
And finally one of the guys in 

537
00:28:32,320 --> 00:28:34,920
the back of the room said, can't
we just put that at painting 

538
00:28:34,920 --> 00:28:37,360
aside and get to some of the 
paintings that we came for? 

539
00:28:37,440 --> 00:28:40,000
We want to see Rafael. 
We want to see Monet. 

540
00:28:40,000 --> 00:28:42,240
We want to see some of these 
other paintings in the in the 

541
00:28:42,240 --> 00:28:45,240
auctioneers to know, I'm sorry, 
this painting has to be sold 

542
00:28:45,240 --> 00:28:48,040
first. 
He said, will somebody be 

543
00:28:48,040 --> 00:28:50,760
willing to start me at $100? 
And you could just see the 

544
00:28:50,760 --> 00:28:53,680
impatience in the room. 
Everybody was getting agitated. 

545
00:28:53,680 --> 00:28:56,360
Why are we trying to sell the 
portrait of this man's son? 

546
00:28:56,520 --> 00:28:58,920
Nobody in this room even knew 
the man's son. 

547
00:28:58,920 --> 00:29:00,720
Why are we trying to sell this 
portrait? 

548
00:29:00,720 --> 00:29:04,520
First of all things? 
Finally, from the back of the 

549
00:29:04,520 --> 00:29:06,600
room, there was an old man that 
was sitting in there. 

550
00:29:06,600 --> 00:29:08,960
And he said, well, I'll give you
$10.00 for it. 

551
00:29:09,400 --> 00:29:11,000
I'm not, I don't have much 
money. 

552
00:29:11,000 --> 00:29:14,840
And turns out that this man was 
a gardener and knew the son that

553
00:29:14,840 --> 00:29:16,680
had actually gone off to war and
been killed. 

554
00:29:17,560 --> 00:29:19,680
He said, I'll give you $10.00 
for the painting. 

555
00:29:20,400 --> 00:29:22,080
The auctioneer said, all right, 
$10. 

556
00:29:22,080 --> 00:29:24,120
Anybody give me $20.00 for this 
painting? 

557
00:29:25,640 --> 00:29:29,920
Nobody said anything. 
He said, $10 going once, $10, 

558
00:29:29,920 --> 00:29:36,200
going twice, sold for $10. 
And everybody was excited. 

559
00:29:36,200 --> 00:29:37,880
They clapped. 
They said, all right, now we can

560
00:29:37,880 --> 00:29:41,040
get into what we came here for. 
Let's let's start with with some

561
00:29:41,040 --> 00:29:43,720
of these other expensive, some 
of these other fancy, some of 

562
00:29:43,720 --> 00:29:46,680
these other well known paintings
in the auctioneer said, I'm 

563
00:29:46,680 --> 00:29:48,640
sorry to tell you this, but the 
auction's over. 

564
00:29:51,000 --> 00:29:52,640
And they couldn't believe it. 
They said, what do you mean the 

565
00:29:52,640 --> 00:29:55,000
auction's over? 
We came here to to buy the 

566
00:29:55,000 --> 00:29:56,480
Monets. 
We came here to buy the 

567
00:29:56,480 --> 00:29:58,040
Picasso's. 
We came here for all these 

568
00:29:58,040 --> 00:29:59,880
paintings. 
What do you mean the auction is 

569
00:29:59,880 --> 00:30:01,560
over? 
And he said, well, I couldn't 

570
00:30:01,560 --> 00:30:04,360
tell you this before because it 
was part of the stipulation of 

571
00:30:04,360 --> 00:30:07,800
the will. 
But the will said that whoever 

572
00:30:07,800 --> 00:30:11,680
bought the portrait of the son 
not only got all the rest of the

573
00:30:11,680 --> 00:30:13,760
portraits, but they got the 
estate as well. 

574
00:30:15,400 --> 00:30:17,720
To the man who bought the 
portrait of the son in the back,

575
00:30:17,720 --> 00:30:22,240
he'll get all of those paintings
and he'll get the estate and the

576
00:30:22,240 --> 00:30:27,840
first John chapter 5 and verse 
11, I think we see this idea 

577
00:30:27,840 --> 00:30:30,080
that the man who takes the son 
gets everything. 

578
00:30:31,560 --> 00:30:35,280
God gave his son 2000 years ago 
to die for us on a cruel cross, 

579
00:30:36,440 --> 00:30:39,960
much like the auctioneer. 
That message is still whoever 

580
00:30:39,960 --> 00:30:42,800
will take the Son gets 
everything first. 

581
00:30:42,800 --> 00:30:46,720
John chapter 5 and verse #11 And
this is the record that God hath

582
00:30:46,720 --> 00:30:50,760
given to us eternal life, and 
this life is in His Son. 

583
00:30:51,400 --> 00:30:55,640
He that hath the Son hath life. 
He that hath not the Son of God 

584
00:30:55,640 --> 00:31:00,800
hath not life. 
What's the worth of Christ when 

585
00:31:00,800 --> 00:31:05,160
you have Him and He has you? 
You have everything you need. 

586
00:31:05,560 --> 00:31:08,280
You have all the fullness of the
Godhead bodily. 

587
00:31:08,280 --> 00:31:10,720
You are complete in Jesus 
Christ. 

588
00:31:10,720 --> 00:31:12,480
It doesn't matter what the world
says. 

589
00:31:12,480 --> 00:31:14,240
It doesn't matter what the world
thinks. 

590
00:31:15,120 --> 00:31:17,520
It only matters what he says and
what he thinks, and it should 

591
00:31:17,520 --> 00:31:20,600
change the way you live. 
That's the message that Paul was

592
00:31:20,600 --> 00:31:24,240
trying to get across as he's 
starting to open up this idea of

593
00:31:24,240 --> 00:31:27,280
the fact that all of these other
doctrines and all of these other

594
00:31:27,280 --> 00:31:31,000
religions are going to try to 
paint a phony picture of how how

595
00:31:31,000 --> 00:31:33,040
much they're worth. 
And they're going to try to tell

596
00:31:33,040 --> 00:31:37,520
you the value of what they have.
But the value in the worth is in

597
00:31:37,520 --> 00:31:40,720
Jesus Christ. 
It's in the doctrine of Christ, 

598
00:31:41,240 --> 00:31:44,640
it's in the deity of Jesus 
Christ, and it's in the dominion

599
00:31:44,640 --> 00:31:47,840
of Jesus Christ. 
Everything that we have, 

600
00:31:47,920 --> 00:31:53,760
everything that we need, 
everything that completes us is 

601
00:31:53,760 --> 00:31:58,440
found in Jesus Christ. 
Ye are complete in Him, which is

602
00:31:58,440 --> 00:32:01,280
the head of all principality and
power. 

603
00:32:02,520 --> 00:32:06,560
What's the worth of Christ? 
He's everything we have 

604
00:32:06,560 --> 00:32:09,640
everything we need in Jesus 
Christ. 

605
00:32:11,240 --> 00:32:14,480
The one that takes the Son gets 
everything. 

606
00:32:15,880 --> 00:32:18,600
And because we know Jesus Christ
is our Savior, and I trust that 

607
00:32:18,600 --> 00:32:21,880
everybody in here does, because 
we know Jesus Christ is our 

608
00:32:21,880 --> 00:32:24,880
Savior, we have everything we 
need in him. 

609
00:32:26,280 --> 00:32:28,720
Don't ever forget it. 
Don't ever let it get old. 

610
00:32:29,520 --> 00:32:31,040
Don't ever let it get old. 
Let's pray. 

611
00:32:31,040 --> 00:32:34,000
Father, again, we thank you so 
much for your goodness to us for

612
00:32:34,000 --> 00:32:36,080
an opportunity. 
We have to just look briefly at 

613
00:32:36,080 --> 00:32:39,040
this passage tonight. 
What a tremendous concept. 

614
00:32:39,040 --> 00:32:43,360
What a tremendous idea. 
The man that gets the sun gets 

615
00:32:43,360 --> 00:32:46,800
everything. 
When we took Jesus Christ as our

616
00:32:46,800 --> 00:32:51,680
Savior, we got everything. 
We got all the fullness of the 

617
00:32:51,680 --> 00:32:55,360
Godhead bodily in Jesus Christ 
and we're completing him. 

618
00:32:55,360 --> 00:32:58,800
May we never forget that. 
May we never lose sight of the 

619
00:32:58,800 --> 00:33:03,400
value of Jesus Christ. 
Thank you again for all you do 

620
00:33:03,400 --> 00:33:05,800
for us in Jesus name, Amen. 
If you stand at your.

