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From India's largest newsroom, 
I'm Arun George, and this is the

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Times of India podcast. 
The video on Instagram starts. 

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Like so many others, the 
caption. 

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Of, the video says. 
One year of fatherhood, A 

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father, mother and a child are 
together, dressed in traditional

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Indian clothes, walking away 
from the camera on a path in a 

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park. 
The hit. 

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Song from the Hindi film Lapata 
Ladies plays in the background. 

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It's the ideal family. 
Video. 

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The kind. 
Thousands post every year. 

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And then there's a transition. 
Now the family is walking. 

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Towards you except. 
The father is now in a shiny 

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saree, has on a white wig and 
sunglasses that have a rainbow 

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between the lenses. 
Our guest on today's episode is 

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someone who wears many wigs and 
sarees. 

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My name is Patrudi Chidanda 
Shastri. 

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I'm a drag artist from 
Hyderabad. 

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I identify as a trans, non 
binary bisexual person and I've 

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been doing drag for the past 
five years. 

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In today's episode. 
My colleague Labanya Myitra is 

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in conversation with Patrone. 
About embracing the 

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unconventional choices of. 
Being a drag queen and a parent.

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Patrone's preferred. 
Pronouns are the end them. 

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In today's episode, Petroni 
talks with. 

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Labanya about being a corporate 
employee by day. 

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And embracing the. 
Superpower of a drag queen by 

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night. 
They talk about. 

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The joy of being a parent and 
the perils of revealing you're a

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parent on social media when 
you're a drag queen. 

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They also. 
Talk about finding love and 

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picking one's battles. 
Labanya started by asking. 

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About the. 
Social media posts that feature 

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on Petroni's fields so. 
I was looking through your 

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Instagram and I saw some recent 
posts that you've shared with 

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your son and your wife. 
So I want to understand what 

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sort of been the response to 
these posts that you shared that

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document your parenthood? 
This was something which was not

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very expected. 
We never planned for it. 

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Having said that, what we 
understood is like, OK, this 

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would be a part of my life 
sometime, even when in order to 

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kind of express, you know, out 
in social media, it was a little

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bit concerning as well as a 
little bit worrying situation 

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for me to start with. 
It's worrying because Patroni is

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non binary and a parent. 
That's a combination we're not 

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used to seeing in India or being
flaunted. 

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In fact, India's surrogacy laws 
prevent same sex couples or live

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in partners from availing of 
surrogacy. 

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India's adoption laws are also 
skewed against same sex couples 

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adopting a child since they 
cannot get married. 

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Patroni says they've seen a 
spike in online hate towards 

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drag performers and perhaps all 
non binary people in recent 

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times. 
That, combined with worries over

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their wife and child's privacy, 
cause them to pause before 

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initially sharing photos of the 
family. 

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But Patroni says one thing 
they're not used to doing 

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anymore is hiding. 
So I thought, you know, there's 

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something which I would 
celebrate. 

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I don't want to kind of get into
the terms with what society 

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might expect. 
So the first few months I 

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started posting where I was not 
revealing the face of my child. 

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And apart from that, also a 
little bit of a safety concern 

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for my child as well As for my 
partner. 

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And after that, I decided I had 
a conversation with my partner 

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and then we realized, OK, this 
might be a time where we can 

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kind of, you know, expose the 
child's face. 

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So my first video, which was 
there was with my partner and my

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child, which I did just two days
after my 31st birthday. 

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And I thought, like, you know, 
this is something which I want 

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to kind of tell for a long time 
that, you know, being a Coeur 

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person, you can also be a 
wonderful parent. 

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People who are queer parents 
need to be getting the same kind

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of respect which we expect from 
the society for any other 

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parent. 
And your fatherhood or 

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motherhood doesn't usually have 
a gender. 

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Patroni says they've been 
receiving a lot of support from 

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fellow drag Queens and members 
of the LGBTQ plus community, but

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like they said, there's no 
shortage of commentary targeting

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their family. 
You know, I'm getting totally 

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trolled as well for standing up 
and, you know, presenting my 

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parenthood because people still 
think that, you know, a trans 

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person or a non binding person 
or a drag queen should not be, 

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you know, being a father. 
Because being if you are a queer

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person and being a father, you 
would turn your child to be 

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queer. 
I'm concentrating on the 

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positives because those would 
definitely help me be a better 

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person. 
Given there's no shortage of 

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opposition even to the use of 
preferred gender pronouns in 

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India, Patroni says they're 
often accused of perpetrating a 

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Western idea that will only 
confuse their child. 

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Patroni says a lot of the hate 
now centres are on the beliefs 

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that the ideas of drank Queens, 
transsexuals or non binary 

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people are western concepts. 
These say it's also driven by 

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the fact that people just can't 
stomach the idea that a non 

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binary person can be a parent. 
People are not empathetic 

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towards the idea of okay, a 
person having a child, but they 

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are seeing it as, you know, a 
queer person, which is a Western

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import having a child. 
So they see that, you know, 

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somewhere or the other line, 
because I'm a queer person, 

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because I might be somebody 
who's imported from the West. 

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I'm trying to convert my child 
who who should be Indian, but 

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I'm trying to convert it into 
some Western outlet. 

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This aspect of, you know, 
ignorance is something which is 

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basically the trigger point. 
And sometimes we just copy paste

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from what exactly is happening 
around the world. 

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So right now there's a lot of 
conversations about, you know, 

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trans exclusion, There's a lot 
of hate towards drag Queens. 

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This is a time which is 
basically trying to ignite 

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people towards, you know, 
individuals like me in this 

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country and I somewhere on the 
other line. 

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Hence we see a lot of hate. 
Like Patroni said earlier, they 

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don't do hiding very well, but 
they say they recognize the need

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to shield their family from a 
lot of the hate that they 

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receive. 
Patroni says they want to stand 

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out as a non binary parent for 
others in society. 

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I don't usually try to bother. 
I try to maintain at least a 

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sanity within my own house. 
Basically, I never discuss 

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whatever is happening on the 
social media with my partner 

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because at least one person 
should not take that burden of 

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what the society says. 
I'm trying to kind of be as more

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visible. 
If somebody's hating me, I would

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be ensuring that I would be more
visible as a parent across, you 

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know, I would try to create more
spaces which would, you know, 

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help other parents who are kind 
of coming up in this society. 

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So I I show my anger by being 
more, doing more of what I do. 

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So I think that is what I'm 
trying to do. 

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Patroni says performing in drag 
isn't new to India. 

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Men have been dressing to play 
women in dance performances and 

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plays for centuries. 
But being a drag queen is 

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something different. 
Patroni says 1 common 

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misconception is that those in 
drag are transsexual. 

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Another is that it's just a 
performance form. 

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Patroni, who has trained in 
multiple Indian dance forms for 

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years, says drag performances 
always have a message. 

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Drag is sexual. 
The entire idea of drag being 

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sexual was to kind of enrich the
idea that, you know, we should 

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not be hiding from the idea of 
sex. 

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Not all drag artists are sexual 
or they, they try to create 

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their art in that way. 
They might be people who are 

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using drag as an educator, you 
know, for education purposes, or

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somebody who just try to drag in
a more subtle way or in their 

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own form. 
So it's it's all depends on what

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the drag artists would like to 
present and seeing every drag 

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artist with the same lens or 
seeing every drag venue with the

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same lens is something which is 
not correct. 

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Petroni stumbled into drag a bit
by accident. 

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They'd seen drag pins in a Pride
March in another city, and when 

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someone pointed out that 
Hyderabad didn't have any drag 

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pins, Petroni stepped up. 
They say they had a reputation 

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of being a dancer and a 
loudmouth. 

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Both of which they say. 
Help in being a drag queen? 

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Patroni says what started as a 
one off gradually became a much 

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larger project. 
They evolved their own sense of 

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style that involved Indian 
garments like silk saris instead

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of the dresses that are used by 
performers in the West. 

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This interview was done in what 
Patroni calls their warehouse in

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Hyderabad that is filled with 
saris, wigs and other 

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accessories. 
Patooni says they'd come out as 

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non binary and bisexual to their
parents years ago. 

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It was a few years after 
becoming a drag performer that 

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their partner first approached 
them. 

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It was two years since I started
doing drag is when I met my 

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partner on Instagram. 
So they were the one who was 

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basically stalking me and then, 
you know, I connected with them 

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and then I met in a family 
function again. 

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So that's the time when they 
asked me like, OK, what are you 

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doing? 
What is this? 

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I know that you're a classical 
dancer, but what is this wigs 

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and all that thing? 
So I, I explained that see, I, 

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I, I do classical dance, but 
right now I'm pursuing something

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which is called as drag, where 
it's a gender performance. 

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So we had a long conversation 
about drag. 

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So since then she started 
following me. 

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She started looking into my work
on Instagram, you know, seeing 

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things and etcetera. 
And we started chatting or 

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talking with each other as and 
one fine time I realized, OK, 

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this is something which I'm to 
break the ice. 

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So I went to her and I said that
see, I'm a bisexual person. 

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She sent me a Wikipedia link 
saying that OK, by what is 

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bisexuality? 
And she asked me, is this you? 

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I said like, yes. 
And then she is like, OK. 

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And then after five to six 
hours, she calls me. 

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And she said, like, you know, 
oh, do you have tea? 

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So I tried to instate the entire
conversation about sexuality and

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gender to her for the next one 
week. 

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And after that, she was fed up. 
And she said, you know, I do 

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understand what you're trying to
say, but I don't have any 

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problem with what you're trying 
to do with your art or with your

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sexuality, just that if you want
to be with me, you need to kind 

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of give me that assurance. 
If you are, if you feel like 

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nobody's forcing you to be with 
me. 

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And if you feel that, OK, this 
is a relationship which you need

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to invest. 
And if you love me, I think that

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is the more thing which I would 
concern. 

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And that's how she accepted me. 
We got married, it's been three 

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years, and she's always kind of 
supporting me on all the levels.

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Patooni credits their partner 
for also dealing with the only 

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person in their family who had a
problem with their drag 

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performances. 
My sibling had a little bit of a

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situation even after my 
marriage. 

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So she got to see me in, in drag
in an interview, and then she 

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started creating a lot of 
hassles. 

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But after that, I, you know, my,
my partner was the one who went 

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to court and said, OK, I'm 
married to this person. 

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I know better than, you know, 
like I, I, I'm comfortable. 

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Why are you not comfortable? 
He's just your brother, you 

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know, so you should just go and 
support. 

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So I think that conversation has
resolved the the only conflict 

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which I had in my immediate 
family as well. 

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But what are some of the 
challenges that you faced being 

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a married couple where one of 
you does drag? 

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You know, one of the challenges,
like people don't understand, 

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I'm also a trans non binary 
person and in, in this country, 

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if I'm trying to make it legal, 
like if I'm trying to make it on

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paper, there's a chance of my 
partner or my child not getting 

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my insurance or any kind of PF 
or anything. 

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Because as of now, the, the idea
of humans is something which is 

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still not, you know, validated. 
So I think that is one of the 

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biggest challenge which I see, 
you know, I am comfortable in, 

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in not having a leisure legal 
laws it as a social transition 

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because I have dragged. 
But let's imagine about people 

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who are not having that option 
for somebody who wants to kind 

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of socially and legally 
transition, it makes it even 

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more difficult for couples like 
that to exist. 

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So I think that is one of the 
challenge. 

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They try to kind of, you know, 
ask some unnecessary questions 

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on how what do you do on your 
bed, all that kind of things, 

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which is somewhere on the other 
line not asked to any 

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heterosexual couple. 
You know, when I say that I'm a 

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bisexual, people are so who, 
where is your male partner? 

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So the entire idea of proving 
your bisexuality is something 

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which is still there in this 
this society. 

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And one doesn't have to prove 
that you know, you, you're 

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bisexual once you're always 
bisexual. 

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Like even if I'm married, what 
people assume that if I'm 

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married, I might be in an open 
relationship. 

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I'm not. 
I'm still in a monogamous 

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relationship, but my sexuality 
works in its own way. 

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Petroni says the sexuality 
doesn't come in the way of a 

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monogamous relationship, and 
it's something they're very 

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clear about. 
They say it helps that they have

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a supportive work environment 
where they're treated as a 

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professional and not 
discriminated against because of

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their work as a drag queen. 
I work as a product specialist 

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in a software company. 
Software is one thing which 

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could afford my drag passion as 
well. 

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You know, I work from 9:00 to 
6:00 on our regular shifts and 

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the companies based in 
Hyderabad, they kind of go there

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or, you know, work as well as 
come back and they're aware 

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about my sexuality in general as
well. 

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So they're also very supportive 
of my, my, my work, my drag. 

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So I think I'm lucky that I have
Co workers as well as the 

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company which is which is 
acknowledging my sexuality and 

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gender and practice and you 
know, kind of creating space. 

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But despite the public posts on 
social media, Patroni says they 

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don't always publicise the fact 
that they are a drag queen and 

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that they have a family. 
But drag, I think I sometimes 

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have to hide my drag. 
I choose my battles, to be 

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honest because I'm a married 
person, somebody who is having a

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dependent as of now. 
It's really important for me to 

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take care of the safety of 
people as well, especially my 

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child as well as my kid. 
I can't, you know, show my pride

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in places which are not safe. 
So even if I'm talking in this 

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particular room with that many 
things around, it might be a 

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possibility that my neighbour 
might not be knowing what 

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exactly I do. 
I think those battles are 

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something which I usually kind 
of choose. 

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I don't have to explain, come 
out to everybody you know 

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around. 
So I'm still trying to kind of 

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hide myself or hide my family 
time and time again in the 

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spaces where people might not 
understand. 

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Patroni says they view their 
identity as a drag queen as a 

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superpower that helps them talk 
about things they wouldn't do 

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otherwise, despite all the hate.
Online and sometimes even. 

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00:13:52,480 --> 00:13:55,160
Offline, Patroni says they want 
to make sure that their child 

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knows, understands and 
empathizes with others. 

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Time and time again, what I 
realized is like drag is 

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something which is more powerful
as a way to kind of make 

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children basically free of 
death. 

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Inbuilt notion. 
As a father, I can change that. 

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I still remember I was 
performing in a public space in 

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Hyderabad. 
I was just a drag artist. 

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So while I was performing, there
was a father who actually was 

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taking his child in front of me.
So while he kind of crossed me 

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in between just close the eyes 
of the child so that the child 

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can't see me and then took him 
away from me. 

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This policing of, you know, 
seeing or viewing a gender is 

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something which actually shows 
the seeds of hate. 

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00:14:38,880 --> 00:14:40,640
And as a father, I can change 
that. 

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00:14:40,640 --> 00:14:44,360
I can I can ensure that my child
is exposed and understanding a 

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00:14:44,360 --> 00:14:47,840
lot of things about the society 
and educate themselves and feel 

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00:14:47,840 --> 00:14:51,320
empathetic to people who are not
having the same kind of a story 

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as they might be having. 
So I think that as a 

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00:14:54,840 --> 00:14:57,200
responsibility is something 
which is very important and I 

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seek. 
As a parent, Patrini says their 

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00:14:59,720 --> 00:15:02,000
worries about their child are no
different than any other 

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parents. 
The challenges may differ 

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00:15:03,720 --> 00:15:06,360
slightly given they are a drag 
queen, but Patroni says it's 

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finally about two parents 
adjusting to each other and 

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00:15:09,080 --> 00:15:12,080
giving their child the freedom 
to choose their own path. 

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00:15:12,840 --> 00:15:17,080
We can write 100 books about how
to be a parent, but it's very 

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00:15:17,080 --> 00:15:21,240
hard to kind of be a parent. 
You know, we can't follow these 

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00:15:21,240 --> 00:15:23,560
hundred books, to be honest. 
Like I can tell you one of the 

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00:15:23,560 --> 00:15:26,160
things I'm, I'm a general non 
binary person and oftentimes I, 

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00:15:26,160 --> 00:15:30,240
I hear talk, listen about, you 
know, non binary parenting or, 

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00:15:30,240 --> 00:15:32,360
you know, gender neutral 
parenting, which is the very 

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00:15:32,360 --> 00:15:35,120
buzzword. 
But the practicality of gender 

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00:15:35,120 --> 00:15:38,360
neutral parenting itself is 
very, you know, very difficult. 

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00:15:38,640 --> 00:15:41,520
So I think it's really important
for us to find that balance of 

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00:15:42,320 --> 00:15:46,120
what, what you can have as a 
parent and what your decision 

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00:15:46,120 --> 00:15:50,280
towards the child and what are 
some traditional methods which 

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00:15:50,280 --> 00:15:52,000
are being used time and time 
again. 

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00:15:52,000 --> 00:15:55,960
I, I just try to understand 
that, you know, I call my child 

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00:15:56,040 --> 00:15:59,920
with, from the Indian pronouns 
and sometimes, and sometimes I 

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00:15:59,920 --> 00:16:03,520
use the, you know, pronouns 
which they are born with or sex 

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00:16:03,520 --> 00:16:05,880
with their bond with. 
I see them as a non, you know, 

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00:16:05,880 --> 00:16:08,920
gender neutral person. 
My partner sees them as the sex 

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00:16:08,920 --> 00:16:09,920
which they are assigned at 
birth. 

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00:16:10,520 --> 00:16:13,400
So we don't argue about, OK, you
should do this, you should do 

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00:16:13,400 --> 00:16:15,040
that. 
You know, we, we both have our 

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00:16:15,040 --> 00:16:16,760
viewpoints. 
If we both want to see the child

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00:16:16,760 --> 00:16:19,600
as flexible as we can. 
And in this way, what exactly 

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00:16:19,600 --> 00:16:21,520
we're trying to do is like at 
one point in time, when the 

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00:16:21,520 --> 00:16:24,200
child grows up, when they have 
their own understanding, they 

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00:16:24,200 --> 00:16:27,240
have choices to pick up, You 
know, they, they can go in, in, 

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00:16:27,240 --> 00:16:30,360
in the way how their, you know, 
father is seeing them, or they 

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00:16:30,360 --> 00:16:32,200
can go in the way how they are 
their mother is seeing. 

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So the options are something 
which is very important which we

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00:16:35,360 --> 00:16:40,360
are trying to give. 
Today's episode was produced by 

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00:16:40,360 --> 00:16:44,920
Jayraj Singh and Sahil Gupta. 
For a daily spotlight on people,

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00:16:44,960 --> 00:16:48,960
ideas and stories that matter, 
subscribe to us where available 

331
00:16:48,960 --> 00:16:53,120
on the Times of India website, 
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332
00:16:53,120 --> 00:16:55,200
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podcasts. 

333
00:16:55,680 --> 00:16:58,120
For any new. 
Steps of feedback mail me at 

334
00:16:58,160 --> 00:17:01,080
Arun dot George at Timesgroup. 
Dot com.

