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This might be the most to use 
quote in our SPMC sermons 

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history. 
It's from CS Lewis, Chronicles 

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of Narnia, and it's easy, safe, 
safe, said Mr. Beaver. 

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Who said anything about safe? 
Of course he isn't safe, but he 

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is good. 
He's not safe, but he is good. 

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Of course Mr. Beaver is 
referring to Auslan who who who 

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who was portrayed as God slash 
Christ figure in the books. 

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He isn't safe, but he is good. 
That's who God is. 

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And God never presents himself 
as safe. 

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From the very beginning of 
scriptures, Adam and Eve, after 

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they sin, they are cast out. 
Lot's wife turns around he will 

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she wasn't supposed to and turns
into a pillar of salt. 

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Isaiah meets God and says woe to
me for I have, you know, unclean

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lips. 
Peter meets Jesus on the boat, 

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on his boat and says depart from
me for I am a Sinner. 

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God says to Moses, no one can 
see me and live. 

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God is not safe, but he is good.
In today's passage, David 

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realizes both. 
He sees how unsafe God could be,

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and he also sees the goodness of
God. 

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And we're going to figure out 
how both of them could be true 

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at the same time. 
So we're going to answer the 

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question, how can sinful people 
experience the presence of God? 

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How can sinful people experience
the presence of God #1 recognize

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we often approach Him the wrong 
way. 

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We must recognize how we 
approach Him the wrong way. 

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If you have your Bibles, please 
turn to Second Samuel chapter 6.

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Otherwise it will be posted 
behind me as well. 

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I'll be reading one through 7 
for now, from the last sermon 

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till today's sermon, and it's 
only one week for us. 

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But in the story, about 10 to 15
years have passed. 

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David is no longer running from 
Saul, but he has become king. 

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In chapter 5 he becomes king and
this is chapter 6. 

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So he just becomes king of all 
over Israel and and this is the 

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first thing he does. 
OK chapter 6 verse one, David 

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again assembled all the fit 
young men in Israel. 30,000 He 

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and all his troops set out to 
bring the ark of God from Baal 

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Judah. 
The ark bears the name, the name

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of the Lord of armies who is 
enthroned between the cherubim. 

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They set the Ark of God on a new
cart and transported from 

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Abinadab's house, which was on 
the hill. 

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Uzza and Ahil, sons of Abinadab,
were guiding the cart and 

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brought it with the Ark of God 
from Abinadab's house on the 

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hill. 
Ahil walked in front of the ark.

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David and the whole House of 
Israel were dancing before the 

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Lord with all kinds of four wood
instruments, liars, harps, 

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tambourine systems and symbols. 
When they came out to Nakon's 

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threshing floor, Uzza reached 
out to the Ark of God and took 

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hold of it. 
Because the oxen has stumbled. 

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Then the Lord's anger burned 
against Uzza, and God struck him

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dead on the spot for his 
irreverence, and he died there 

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next to the ark of God. 
I know right away your mind 

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might be wondering, OK, why did 
he have to die before we get 

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there? 
We got, let's start from the 

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beginning. 
If you go to this, go to the 

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verses before this, the ark 
represents God's presence. 

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This is the same ark if you 
watch the movie Indiana Jones, 

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that's the one that he's looking
for. 

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The ark is basically a big box 
and it has 10 commandments in 

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there along with Aaron's rod. 
It has a part of manna from 

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Moses time. 
Ark was not actually just a 

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symbol of God's presence. 
God's presence was actually 

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there. 
His presence is manifested in a 

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concentrated form. 
So there's a greater Prince of 

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God on the ark than anywhere 
else. 

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God is everywhere, but sometimes
he chooses a specific spot for 

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his more intense presence, and 
the ark was that place. 

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Chapter 5. 
David becomes king and the first

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thing he does, the first act of 
being him being a king, is to 

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bring the Ark back to Jerusalem.
For the past 40-50 years, the 

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Ark was kind of near the 
Philistine Israel border. 

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Saw this entire time he was 
king, he just left it there even

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before Saw Eli's sons actually 
because of them, it kind of 

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ended up there. 
Kind of shows that Saul really 

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didn't care about God's presence
or worship or anything like 

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that. 
And David here does the right 

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thing. 
He's absolutely right in this. 

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He says we need the presence of 
God and he brings the ark back 

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to Jerusalem. 
This was his first order of 

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action, and it should also be 
our first order of action in our

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lives that we have the presence 
of God. 

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We don't need any more. 
We don't need just information 

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about God. 
We need God's presence. 

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Without it, we are constantly 
trying to build our own 

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identity, carry our own burdens 
and and really secure our own 

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lives without God's presence. 
We're we're anxious, we're 

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exhausted. 
We're never sure if we're 

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enough. 
And the Bible says, you know, 

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really, you don't need anything 
else. 

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What we actually need is God 
himself. 

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What I found is that what I just
explained, we need the praise of

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God. 
I really need to convince 

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people. 
I think most people will say, 

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especially if you're Christian 
and you're coming here like, 

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yeah, well, obviously that's why
I'm here. 

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That's why I came to worship. 
The problem is really the desire

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that's kind of innate in us as 
Christians. 

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But it's the approach. 
It's the approach in in how to 

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be in Prince of God. 
Let's examine Ouza. 

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OK, It's this is one of the 
passages where people get turned

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off about our faith. 
They read stuff like this and 

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they're like, see, This is why 
I'm not a Christian. 

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This is why I don't read the 
Bible. 

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There's one thing wrong and 
boom, God zaps him and then he's

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dead. 
And and these are parts of the 

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Bible that if you're not 
believing, friends came up to 

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you and like explain this and 
you're like, oh, do I have to it

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it? 
It's a difficult thing to 

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explain, but let's try. 
Let's try to figure out why God 

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might do such a thing. 
They are bring carrying the ark 

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back to church women and it is a
celebration and verse one it 

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says David is bringing 30,000 
men, which means they're not 

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going to war. 
They're not afraid that they're 

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going to get attacked or 
anything like that. 

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They wanted like a like a 
professional, a parade. 

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Just imagine 30,000 men, 
soldiers and other people too 

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right People play instruments 
and and carrying the ark of God 

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back to Jerusalem. 
It's supposed to be a 

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celebration. 
Apparently it was at this guy 

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named Ooza's house or his 
binnadab, his dad's house for 

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somewhat years. 
And, and so so they've been 

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taking care of it and, and they 
are in charge of of kind of 

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bringing the art back to Israel.
Along the way, the oxen stumble 

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and Ooza reaches out only to 
prevent it from falling to the 

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ground. 
Then maybe it's a bumpy Rd. 

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It's shaking and Ooza grabs the 
ark and boom God strikes him 

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dead. 
I know that sounds harsh and 

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even unnecessary but try to 
understand this. 

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This is the issue with Oozes 
approach. 

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He has a casual view of God. 
The problem is not that he 

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touched the ark and it was just 
arbitrary rule that God made. 

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When I was in elementary, when 
the bell rang, you have to 

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freeze. 
My son Micah and Maddie, they 

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went to the same elementary as 
me. 

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And my God, when he got a 
detention and I said what 

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happened, he said he moved for 
two seconds after the bell. 

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I did not get mad at him at all.
You know why? 

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Because I got detention for the 
same thing 30 years ago. 

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It's not a stupid rule like 
that. 

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It's a random rule God says. 
You know what? 

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I don't want anyone touching 
this. 

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Someone touches it, bam, you're 
dead. 

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The problem with this is Luza, 
even though he had to arc for 20

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years, he really has no idea how
holy God is and how sinful he 

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is. 
He has a low view of sin and a 

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high view of self, Low view of 
God. 

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You know, the, the, the, the 
laws that God gave about 

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handling the ark. 
We're very clear. 

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OK, you actually, they weren't 
even supposed to put in another 

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cart. 
That wasn't allowed. 

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So they weren't, they weren't 
supposed to do that. 

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Only Levites, a tribe or it's a 
priestly tribe. 

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Only they could handle it 
because they're trained in it. 

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And certainly nobody could touch
it. 

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Luzza doesn't follow any of that
and he touches the ark. 

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See, from the beginning of time,
God has been trying to teach his

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people about this reality. 
He's saying any other God, all 

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the other gods that were 
worshipped at this time, they 

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were the same. 
You were to impress God, have a 

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perhaps a 30,000 soldier 
processional for God. 

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Do crazy sacrifices for God. 
Impress them enough where God 

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says, OK, I accept you, you've 
shown enough. 

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But the true God is saying 
that's not how I operate. 

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It's not about impressing me, 
it's not about performing front 

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of me. 
It's about my presence, the 

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presence of God and man. 
The only thing that comes 

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between US and God is sin. 
That's why from day one God was 

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always serious about sin because
that is the only thing keeping 

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us away from God. 
So he gave clear instructions 

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how to deal with it. 
The one obstacle for us to get 

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through God. 
God gives us clear instructions.

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Once a year the high priest goes
in to the Holy of Holies, 

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sprinkles blood into the ark and
and man sins are. 

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It wasn't technically forgiven, 
it was delayed. 

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The punishment was delayed all 
the way until Christ dies for 

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us. 
Jesus pays for our sins every 

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year. 
God teaches a way for people to 

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deal with their sins so they 
could have the presence of God. 

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Luza didn't just break a rule, 
he was rejecting the core of the

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gospel. 
When he touched the arc, there 

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was assumption on his part. 
His assumption was my hand is 

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cleaner than the dirt. 
Imagine there is some dog poop 

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on your hands. 
I say this because it recently 

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happened. 
I was with actually, you know, 

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Mike Albert practice baseball. 
It was at like their friend's 

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backyard. 
They have a batting cage and and

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there's poop every worse, they 
have a dog back there too. 

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And you know, with the bag, we 
clean up and then we and then we

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practice and there was a little 
bit of poop in my hands. 

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So I have to wash it and all 
that. 

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But imagine the poop was in my 
hand and I was, I don't know, I 

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was hanging out, right? 
I don't normally do that. 

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But let's just say I have poop 
in my hands and Micah has his 

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water bottle and then he's about
to drop it. 

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Would I go Micah let me save her
water bottle. 

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Here you go. 
No, I let it drop because my 

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hand is dirtier than the grass. 
There's assumption that Ooza 

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makes that I am. 
My hands are not that dirty. 

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My sin is not that bad. 
There's assumption that Ooza 

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makes that God is not that holy.
I could touch the ark, at least 

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the dirt, it's not sinful. 
At least Jesus didn't have to 

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die for the dirt. 
Dirt you could wipe off. 

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But God is very serious about 
our sin. 

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He's saying that sin problem we 
cannot figure out on our own. 

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Even if I explained this to many
of us that will still not 

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understand. 
I don't know Pastor Tim, but 

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Uzza had good intentions. 
Why? 

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Why did God have to be so 
severe? 

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Unfortunately, good intentions 
don't override God's holiness. 

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God is so holy he cannot 
intermingle with sinful people. 

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He just can't. 
It's not his nature. 

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It seems harsh, but God has 
always been harsh when it comes 

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to sin. 
God is harsh to the point where 

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if you do not accept the gospel,
you don't go to heaven. 

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That's harsh. 
When sin came to to the Garden 

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of Eden, they were kicked out. 
That's harsh. 

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God's been harsh with sin 
because that's that important. 

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Ultimately, he sent his Son to 
die for our sins. 

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That's why he didn't want us to 
take it lightly. 

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He didn't want us to have good 
intentions and go to God saying,

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God, I did all these great 
things for you, now accept me. 

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You have great intentions, but 
God is saying that is not 

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enough. 
Lord, I've done so much for you,

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You must accept me. 
That's good intentions, but it 

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is not enough. 
And David, he sees all of this 

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happening before him. 
He sees Ooza die. 

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And then in verse 9, do we have 
verse 92 slides down. 

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David feared the Lord that day. 
There was fear in David and he 

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says, how can the ark of the 
Lord ever come to me? 

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Now he's saying I'm sinful. 
How can God's presence come to 

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me? 
He's fearful. 

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But God doesn't leave David 
there. 

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He provides a way which leads us
to point #2 Remember, it is not 

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just that God is unsafe, He is 
good .2 We can only experience 

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God's presence through His 
provision of grace. 

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Let's read verses 11:50. 
So he was not willing to bring 

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the ark of the Lord to the city 
of David. 

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Instead, he diverted to the 
House of Obed Adam or Edom of 

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Gath. 
The ark of the Lord remained in 

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his house for three months, and 
the Lord blessed Obed Edom and 

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his whole family. 
It was reported to King David. 

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The Lord has blessed Obed Edom's
family and all that belongs to 

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him because of the ark of God. 
So David went and had the ark of

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God brought up from Obed Edom's 
house to the city of David with 

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rejoicing. 
OK, I don't know if this is 

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messed up, but David's like, Oh 
no, the ark kill somebody, let's

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drop it off of somebody else's 
house and that it remains in the

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house for three months. 
Same presence of God, same ark. 

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It kills Ooza. 
The same ark blesses Obed Edom 

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and his family. 
How is that possible? 

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It's God dangerous or is He 
good? 

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You know Mr. Beaver already gave
us the correct answer. 

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He is both. 
He's not safe and He is good. 

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He is dangerous in His Holiness,
yet life giving in His grace. 

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Let me put it this way, God is 
not safe to sinners who approach

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Him on their own terms, but God 
is safe to sinners who are 

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covered by His grace. 
Oba Edom's name is listed in 

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First Chronicles and it turns 
out he was a Levite, which means

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he was trained in how to deal 
with the ark. 

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It means he he had a proper 
respect for it and he followed 

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all the rules. 
He knew how to handle the ark in

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God's way. 
And what is the result of that? 

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It says with rejoicing. 
David sees this and he says 

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something clicks. 
Ah, it's not that God is just 

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unsafe, but he's also good. 
He also brings blessings and he 

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brings it back with rejoicing. 
And we see more of that next 

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verses. 
Let's go to the next one, 13 to 

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16. 
When those carrying the ark of 

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the Lord advanced just six 
steps, He sacrificed. 

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That's key. 
We'll come back to it. 

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He sacrificed an ox and fan 
calf. 

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David was dancing with all his 
might before the Lord, wearing a

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linen effing. 
He and the whole House of Israel

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were bringing up the ark of the 
Lord with shouts. 

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And the sound of the ram's 
horns. 

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There's a lot of celebration 
going on. 

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As the ark of the Lord was 
entering the city of David, 

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Saul's daughter Mikhail looked 
down from the window and saw 

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David leaping and dancing before
the Lord. 

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And she despised him in her 
heart. 

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So we see two groups of people a
little contrasting here. 

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OK, so David says, OK, God is 
good, now let's bring it back. 

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And the ark is this time carried
properly and within 6 steps 

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sacrifices are made. 
To me, that is proof that David 

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saw this correctly. 
Let me explain. 

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Why does God require sacrifice? 
It's not. 

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Again, the other gods require 
sacrifice. 

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Because it's like, pay me, I'm 
going to protect you. 

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00:21:02,320 --> 00:21:04,840
It's like the mafia, I'll 
protect you, but you got to pay 

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up. 
But when it comes to our God, it

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00:21:08,640 --> 00:21:17,200
is not a payment sacrifice, it 
is it it points to Jesus. 

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00:21:18,520 --> 00:21:20,800
Sacrifice is not saying let me 
pay you back. 

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00:21:21,960 --> 00:21:26,080
Sacrifice signals the right 
approach to worship, right 

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00:21:26,080 --> 00:21:31,520
approach to his presence. 
Sacrifice is saying I deserve 

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judgement, but another takes my 
place. 

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That's the only way into God's 
presence. 

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00:21:39,800 --> 00:21:44,240
Not by effort, not by just 
sincere heart, not by emotion, 

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but by substitution. 
That's the whole point of the 

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00:21:50,440 --> 00:21:51,920
story of David and Goliath, 
right? 

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00:21:53,520 --> 00:21:56,320
That is not that be brave like 
David. 

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00:21:56,360 --> 00:21:59,240
No, it means we couldn't defeat 
Goliath. 

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So somebody else had to step in 
to defeat Goliath. 

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00:22:03,160 --> 00:22:08,760
We needed a substitute. 
David worshipped God and made a 

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sacrifice, saying we deserve 
this, I deserve the punishment. 

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00:22:14,920 --> 00:22:18,120
But this punishment now goes to 
the sacrifice. 

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00:22:19,040 --> 00:22:24,440
We need a substitute. 
We need a substitute in Jesus 

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00:22:24,440 --> 00:22:30,360
Christ to defeat sin for us. 
And David figures this out and 

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00:22:30,360 --> 00:22:35,640
the result is always great joy. 
When you realize what the grace 

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of the gospel is, what a gift of
salvation is, the result is 

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always great joy. 
And look at this. 

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This is the king of Israel. 
It says here he was dancing with

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00:22:56,320 --> 00:23:00,440
all his might. 
He's dancing so hard that it 

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00:23:00,440 --> 00:23:04,240
says in later, we didn't read 
it, but later verses that some 

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00:23:04,240 --> 00:23:09,640
of his skin was showing, which 
is a great no no to somebody in 

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00:23:09,640 --> 00:23:16,320
somebody in the royal family and
his wife sees him and says she 

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00:23:16,320 --> 00:23:19,760
says she despised him in her 
heart. 

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00:23:21,800 --> 00:23:25,000
Now why do we see two different 
responses? 

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00:23:27,320 --> 00:23:30,480
Before this moment, David is 
afraid of God, but after this 

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00:23:30,480 --> 00:23:34,000
moment, when he realizes the 
grace of God, he is dancing 

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00:23:34,000 --> 00:23:36,760
before the Lord. 
He is free, he is humble, he 

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00:23:36,760 --> 00:23:39,120
doesn't care about reputation, 
dignity, image. 

321
00:23:39,480 --> 00:23:45,920
This is true worship coming out.
But his wife, she doesn't have 

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00:23:45,920 --> 00:23:49,400
joyful worship. 
She's embarrassed of her husband

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00:23:51,120 --> 00:23:54,880
and later tells tells her 
husband, you have embarrassed 

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00:23:54,920 --> 00:23:57,280
yourself. 
You have embarrassed me. 

325
00:23:59,280 --> 00:24:06,000
This is David's response in 21 
and 22 and David reply to Macau.

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00:24:08,520 --> 00:24:11,520
It was before the Lord who chose
me over your father and his 

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00:24:11,520 --> 00:24:13,880
whole family to appoint me a 
ruler over the Lord's people, 

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00:24:13,880 --> 00:24:20,200
Israel. 
I will dance before the Lord, 

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00:24:21,240 --> 00:24:25,800
and I will dishonor myself and 
humble myself even more. 

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00:24:26,880 --> 00:24:32,080
Perhaps the NIV version is more 
memorable to to us. 

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00:24:34,000 --> 00:24:38,320
It says I will be even more 
undignified than this. 

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00:24:39,160 --> 00:24:42,520
I will dance before the Lord. 
I will even be even more 

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00:24:42,520 --> 00:24:46,720
undignified than this. 
Of course, David Crowder and his

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00:24:46,720 --> 00:24:55,080
band made a lot of money singing
about that true worship, true 

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00:24:55,080 --> 00:24:59,720
experience of God, experiencing 
the presence of God. 

336
00:25:00,920 --> 00:25:04,280
It makes you think less about 
yourself. 

337
00:25:07,080 --> 00:25:11,320
You you care more about what God
has done for us. 

338
00:25:12,120 --> 00:25:15,840
You see what Jesus did and what 
he has accomplished to the to 

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00:25:15,840 --> 00:25:20,400
the cross. 
For people who have not 

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00:25:20,400 --> 00:25:28,080
experienced grace, who have not 
experienced the gospel, you care

341
00:25:28,080 --> 00:25:33,120
more about yourself, yourself 
image, your reputation. 

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00:25:34,760 --> 00:25:38,080
So for me, Cal, it's like, well,
I'm royal family, I'm the queen.

343
00:25:38,880 --> 00:25:41,920
I got to be dignified. 
I have a reputation. 

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00:25:43,120 --> 00:25:46,480
And here's my husband showing 
his belly button because he's 

345
00:25:46,480 --> 00:25:52,920
dancing like a commoner. 
But David, he says I will 

346
00:25:52,920 --> 00:25:54,960
dishonor myself and humble 
myself. 

347
00:25:55,200 --> 00:25:56,960
You know why? 
He says humble myself. 

348
00:25:59,440 --> 00:26:04,680
People who receive grace, they 
naturally become humble because 

349
00:26:04,680 --> 00:26:06,120
they knew they didn't deserve 
it. 

350
00:26:08,200 --> 00:26:10,480
There's a Korean player in the 
Dodgers, and I root for him. 

351
00:26:13,680 --> 00:26:17,360
And he was part of the 
championship team last year, but

352
00:26:17,360 --> 00:26:22,720
he did nothing. 
Not one hit, not nothing. 

353
00:26:23,240 --> 00:26:24,880
He was a pinch runner a couple 
times. 

354
00:26:25,400 --> 00:26:26,560
And even that he almost made 
him. 

355
00:26:26,640 --> 00:26:30,560
He made a mistake, almost got 
out, but he still gets a ring. 

356
00:26:32,400 --> 00:26:35,800
I don't know him personally, but
I bet you he's not going around 

357
00:26:35,800 --> 00:26:42,320
like, hey, I'm a champion. 
I think he's like, I'm glad to 

358
00:26:42,320 --> 00:26:44,600
be a champion. 
Even though I was just on the 

359
00:26:44,600 --> 00:26:47,560
roster and did almost nothing, 
Man, I'm glad I'm a champion. 

360
00:26:48,840 --> 00:26:52,560
He knows he had no part in 
winning that trophy or that 

361
00:26:52,560 --> 00:26:58,520
ring. 
If you know that it was because 

362
00:26:58,520 --> 00:27:02,920
of somebody else that you 
received something, it makes you

363
00:27:02,920 --> 00:27:09,160
humble. 
And what humility does is it 

364
00:27:09,160 --> 00:27:15,000
allowed David to worship God 
with all his might to the poor 

365
00:27:15,000 --> 00:27:18,240
people like you, worshiping God 
like a commoner, like a servant.

366
00:27:21,720 --> 00:27:24,760
Mikel doesn't know what joyful 
worship is. 

367
00:27:26,200 --> 00:27:29,800
She's worrying about her 
reputation, her status, her 

368
00:27:29,800 --> 00:27:33,400
performance. 
You embarrassed me, husband. 

369
00:27:40,490 --> 00:27:43,730
This is probably something you 
could do at home or in your 

370
00:27:43,730 --> 00:27:48,090
community groups sharing. 
But if you care a lot about what

371
00:27:48,090 --> 00:27:52,920
people think about you, that 
means your attention is on 

372
00:27:52,920 --> 00:27:56,440
yourself. 
That means the grace of the 

373
00:27:56,440 --> 00:27:59,600
gospel has not impacted you in a
deep way yet. 

374
00:27:59,880 --> 00:28:02,880
Or it has in the past, but you 
have forgotten it a little bit. 

375
00:28:04,840 --> 00:28:09,840
As grace changes you, the 
attention of the focus goes away

376
00:28:10,880 --> 00:28:15,960
towards others, towards helping 
others, towards God, towards 

377
00:28:15,960 --> 00:28:22,360
missions, and you start getting 
excited and energized to see 

378
00:28:22,360 --> 00:28:25,680
what God is doing in your, in 
the world and in your heart. 

379
00:28:27,640 --> 00:28:32,560
Something to think about. 
We all need the presence of God,

380
00:28:34,760 --> 00:28:38,240
but thankfully we don't need the
ark anymore. 

381
00:28:39,760 --> 00:28:43,000
When Jesus died on the cross, 
the separation between man and 

382
00:28:43,000 --> 00:28:45,880
God was removed. 
Literally the curtain that 

383
00:28:45,880 --> 00:28:49,600
divided the Holy of Holies where
the ark is and everyone else, 

384
00:28:49,600 --> 00:28:56,600
that curtain it really ripped. 
Now God's presence lives in us. 

385
00:28:58,360 --> 00:29:01,720
You are the ark, the Holy Spirit
lives in you. 

386
00:29:04,560 --> 00:29:09,920
And if you are a Christian, if 
you have salvation, if you have 

387
00:29:09,920 --> 00:29:14,440
said Jesus Christ my Lord and 
Savior, then God is safe. 

388
00:29:16,160 --> 00:29:21,120
He is your mighty fortress. 
He is safe to those who know 

389
00:29:21,120 --> 00:29:24,880
that they are sinners and that 
they need a Savior in Jesus 

390
00:29:24,880 --> 00:29:29,120
Christ. 
Main point, we can only 

391
00:29:29,120 --> 00:29:32,720
experience God's presence 
through His provision of grace 

392
00:29:33,120 --> 00:29:35,400
rather than our own performance.
Let's pray.

