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We are. 
We started a new series last 

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week on 1st and 2nd 
Thessalonians and basically what

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I did was we are going over 
every time Paul says I am 

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thankful for you, meaning the 
Thessalonian church, and we want

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to know why he's thankful. 
We could infer from Paul being 

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thankful for the church is that 
those characteristics is 

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something that we should strive 
for. 

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Those could be our spiritual 
goals. 

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Those are signs of a healthy 
church. 

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So these are good things that as
SBMC, as a church, we should 

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strive for. 
Last week, Paul was thankful 

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that the church was, you know, 
full of faith, love and hope. 

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So we'll move on to the next 
thing that Paul is thankful for.

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And when I say Paul, I do mean 
Paul, Silas and Timothy, those 

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three co-authored these letters.
But for the sake of the sermon, 

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I'll just, I'll just say Paul. 
When I read articles or attend 

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seminars, you know, when I go to
a conference or something, one 

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of those topics that I find 
fascinating or very interesting 

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at the least is topics on church
visitors. 

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For, for instance, there's one 
particular study survey I should

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ask, I should say it asked 
people looking for a church 

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like, what are what are the 
three like? 

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What are the most important 
factors in your decision to join

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a church? 
And so there will be like a 

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bunch of things. 
And then they would just list 

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whatever applies the top three 
reasons or top three things that

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people are looking for. 
It's probably something that you

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might guess. 
It's number one was preaching. 2

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was worship style, whether it 
was contemporary, traditional 

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and all that. 
And #3 was praise the music. 

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But at the same time, once 
people found the church, it was 

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a separate survey. 
They surveyed 400 people. 

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They asked, OK, you pick the 
church finally. 

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Now, why did you pick the church
that you you were attending? 

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The number one and two reasons 
were about welcoming #1 being I 

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felt very welcomed by the 
congregation #2 being I felt 

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very welcomed by the pastor or 
one of the pastors. 

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So what are people looking for? 
Is it the preaching or is it the

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welcoming? 
Who knows? 

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I don't know. 
All I know is that these surveys

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reveal that people care about 
many different things. 

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They care about parking 
location, they care about child 

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care. 
They they care about the age of 

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the congregation and 
denomination. 

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They care about a lot of things.
By the way, I saw that only 10% 

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of Christians are willing to 
drive 30 minutes or more. 

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I think we have like a third of 
our church driving 30 minutes or

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more. 
So I am thankful for for all of 

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you guys. 
But these surveys, all it tells 

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us is what people prefer it it 
it teaches about people's 

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preferences. 
Only Scripture tells us what we 

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need, what's important about a 
church, what makes the church 

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healthy? 
What what what's something that 

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we need to look for when when 
thinking about joining a church.

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Let's not worry about 
preferences. 

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Surveys only reveal what other 
people care about. 

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Let's care about what Scripture 
tells us, what we need, and what

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we need. 
The simple answer is what we all

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need is a healthy church. 
For the second time in this 

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letter letter, Paul thanks God 
for this church and today we 

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will find out why it will reveal
mark of a healthy church. 

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That's the question we'll be 
answering today. 

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What is the mark of a healthy 
church? 

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Now you know, whether it's like,
hey, what's Paul thankful for? 

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What, What, what does he think, 
you know, is a healthy church? 

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It's it's all the same. 
I'm just rewarding it each week 

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a little bit differently. 
But essentially we're talking 

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about the same thing. 
What are the marks of the 

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Thessalonian church that makes 
it healthy, that makes Paul 

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thankful God for and all of 
that. 

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What is the mark of a healthy 
church, A healthy church? 

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In a healthy church, number one,
the word of God is preached 

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faithfully. 
The word of God is preached 

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faithfully. 
I know I just said the preaching

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is what, what people look for 
the most. 

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And I said, don't worry about 
all that. 

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Just look for a healthy church. 
But when I say preaching, I 

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don't mean what, what most of 
people say when they're, when 

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they say I'm, you know, 
preaching is important. 

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What most people say when they 
say I care about preaching is 

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the style. 
OK, we're not, I'm not going to 

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talk about style too much. 
I'll just say this about style. 

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Just avoid the 2 extremes. 1 
extreme is, is really the, the, 

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the pastor's personality, right?
Just, you know, very little 

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Bible, you know, it's very 
inspiring, you know, maybe very 

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funny, very passionate, but it's
just all personality and then 

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very little content. 
And the other extreme is just 

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all content. 
And there is no pastoral, no, 

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no, you know, it's just all to 
the head. 

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It's like a seminary professor 
teaching you a lesson. 

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We need sermons that go to the 
heart, not just the head. 

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So those are the 2 extreme 
examples. 

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Other than that, styles don't 
matter. 

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OK, don't, don't pick a church. 
I know most of the guys looking 

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around, this is your home 
church, but someday, let's say 

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you move far and you have to 
look for a church. 

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Think about these things. 
All right, So what we need, OK, 

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I'm going to talk about three 
things when it comes to faithful

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preaching. 
Faithful preaching is preaching 

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the gospel. 
OK, let's turn to 1st 

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Thessalonians chapter 2. 
I'm going to read 2 one through 

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9. 
OK, one through 9 For you 

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yourselves know, brothers and 
sisters, that our visit with you

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was not without result. 
On the contrary, after we had 

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previously suffered and we were 
treated outrageously in 

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Philippi, as you know, we were 
emboldened by our God to speak 

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the gospel of God to you in 
spite of great opposition. 

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For our exhortation didn't come 
from error or impurity or an 

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intent to deceive. 
Instead, just as we have been 

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approved by God to be entrusted 
with the gospel, so we speak not

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to please people, but rather God
who examines our hearts. 

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For we never used flattering 
speech, as you know, or had 

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greedy motives. 
God is our witness, and we 

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didn't seek glory from people, 
either from you or from others. 

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Although we could have been 
burdened as Christ's apostles, 

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instead we were gentle among you
as a nurse nurtures her own 

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children. 
We care so much for you that we 

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were pleased to share with you 
not only the gospel of God, but 

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also our own lives, because you 
have become dear to us for you. 

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Remember our labor and hardship,
brothers and sisters, working 

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night and day so that we will 
not burden any of you. 

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We preach God's gospel to you. 
That's a lot. 

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So let's start dissecting what 
we just read. 

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All right, Verses 2489 talks 
about the same thing. 

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OK, It's about preaching the 
gospel. 

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The first part of faithful 
preaching is that you preach the

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gospel. 
That is the most important thing

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about preaching. 
Look at verse 2. 

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Speak the gospel of God to you. 
Verse 4, we are entrusted with 

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the gospel. 
Verse 8, Share with you the 

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gospel. 
Verse 9 We preach God's gospel 

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to you in these short verses 4 
times. 

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We speak the gospel. 
We preach the gospel. 

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We are entrusted with the 
gospel. 

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We share with you the gospel 
four times. 

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Paul makes it clear that is the 
most important thing about what 

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they are teaching the church. 
Paul doesn't say we preached 

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principles to you. 
We he didn't say VR, DS, Bible 

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lessons or historical 
backgrounds or clever stories. 

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He says they preach the gospel 
to the church. 

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In fact, Paul and his friends, 
they thought preaching the 

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gospel was so important that in 
verse 2IN spite of great 

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opposition, they were literally 
their lives were in danger. 

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They chose to preach the gospel.
When I say gospel, I mean the 

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gospel that Jesus died on the 
cross for our sins. 

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I grew up all my life hearing 
for the most part just 

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moralistic sermons. 
I truly thought faithful 

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preaching was preaching 
moralism, a Bible lesson and do 

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it. 
In fact, the first four years of

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me being a pastor, I could 
honestly say that all my sermons

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were just full of morals. 
In those four years I was a 

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youth pastor. 
So I am sorry for those youth 

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kids back then. 
I have two in here, Isaac and 

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Hannah, but they're still 
Christian. 

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God's grace thankful there after
20 something years there there 

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at my church. 
But more preaching focuses on 

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what I should do. 
It's all about human behavior 

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and effort. 
So let's say I'm preaching on 

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Good Samaritan, OK. 
And the lesson is, hey, are you 

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too busy to help others? 
So this week, go home and help 

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somebody. 
Amen. 

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None of this is bad, but we have
to preach the gospel as well. 

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We can't make what to do the 
main thing. 

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In the long run. 
If this is all the preaching 

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that you hear, then I believe 
that it'll be more damage might 

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be done than than actually 
helping. 

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It trains us to ignore our heart
change. 

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It focuses on just outside 
change. 

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It focuses on behavioral change 
and change happens when our 

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heart changes. 
People think that if you do good

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things, eventually you will 
change. 

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That's not true. 
You can only fake it so long. 

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You take Jesus out of the Good 
Samaritan story and it could 

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literally be any religion. 
There's a sick guy opposite a 

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race that normally doesn't like 
each other. 

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Help, help, help that person, 
help a sick person lying in the 

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street. 
That literally could be any 

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religion. 
It's only when we point out the 

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gospel in the story that it 
becomes Christian that Jesus is 

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the true and better Samaritan. 
He binds our wounds, He pays the

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cost and he promises to return. 
So we show mercy. 

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The application is we show mercy
because we have been shown mercy

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by God. 
All the things that we do is in 

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response of the gospel coming 
into our lives. 

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You have to preach the gospel in
the story, otherwise it's just 

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moralism. 
So if there's, you know, 

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beginning of the year, there's a
lot of people visiting churches.

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And if you are visiting our 
church today, don't just random 

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randomly visit churches. 
Ask me or one of the pastors for

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help. 
We will give you a list of 

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churches where we think faithful
preaching happens. 

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I remember not to call you up, 
but David and Julia, I think I 

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emailed you a list of church to 
check out. 

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I gave you a list of all the 
terrible churches so that our 

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church looks good. 
No, I'm just kidding. 

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I promised we will give you a 
list of churches where we think 

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it's good preaching. 
OK, if you are a member of our 

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church, don't ask me for a list.
Come on, trying to do here. 

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OK, so faithful preaching is 
gospel preaching and also 

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there's a lot of in here, right?
Also, number 22 of the first 

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point is preaching with no 
ulterior motives. 

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This one, I'll keep it short 
because I think we all agree, 

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but let me reread parts of verse
3456. 

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It talks about like, hey, we 
didn't do this. 

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Instead we did that right? 
For exhortation didn't come from

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error, not from impurity or 
intended deceive. 

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Instead, just as we have been 
approved by God to be entrusted 

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with the gospel and not to 
please people, but but to rather

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God to examine our hearts, Verse
5, we never used flattering 

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speech. 
We never had greedy motives, as 

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God is my witness. 
We didn't seek glory from 

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people, from you, or from 
others. 

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So Paul is going on and all 
about, hey, we didn't deceive 

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anybody. 
We weren't trying to please 

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people. 
We only try to please God. 

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We weren't flattering you, we 
didn't have any greedy motives. 

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We weren't seeking, you know, 
self glory. 

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He was just saying we taught 
you. 

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We preach to you with no 
ulterior motives. 

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I'll keep this short because I 
think this is obvious, but I 

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think sometimes for some people 
it is not too obvious. 

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Maybe because they're caught up 
on something. 

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But anytime a preaching is done 
with too much flesh, like there 

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is prophecy healing our church, 
me myself included, we do 

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believe in all the spiritual 
gifts. 

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We do believe in prophecy and 
healing and all of that. 

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But we just don't think it 
should be happening on the 

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stage. 
OK. 

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The the sermon is too emotional 
talking about, you know, apart 

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from the gospel, of course. 
And then let's say there's a 

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very emotional sermon. 
And right after it's like, sign 

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up for missions. 
Perhaps those are ulterior 

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00:14:45,720 --> 00:14:50,680
motives, a sermon that is always
positive. 

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Sometimes we have to preach 
things that are not popular and 

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all of that. 
OK, so no ulterior motives. 

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And the last thing Paul says is 
you have to preach like a 

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parent. 
That is really important that 

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that is a sign of a healthy 
church is when the preaching is 

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like done by a father or mother 
for 7-8. 

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00:15:15,480 --> 00:15:18,720
It's like it's got to be 
motherly now for seven. 

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Although we would we could have 
been a burden as Christ, as 

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00:15:21,440 --> 00:15:23,240
apostles. 
Instead, we were gentle among 

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00:15:23,240 --> 00:15:27,160
you as a nurse who nurtures 
their own children. 

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00:15:27,400 --> 00:15:30,760
We care so much for you that we 
were pleased to share with you 

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not only the gospel of God, but 
also our own lives. 

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This is motherly caring and 
sharing kind of teaching. 

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And then 11 to 12 is now the 
fatherly type, as you know, like

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a father with his own children. 
We encouraged, we comforted and 

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00:15:47,680 --> 00:15:51,640
we implored each one of you to 
walk worthy of God. 

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OK, to to teach, to encourage, 
to sometimes correct all of that

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this motherly love and this 
fatherly love is required. 

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And when when accompanied by the
gospel out of the three things, 

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I'm pretty sure as BMC we preach
the gospel from day one. 

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00:16:12,320 --> 00:16:16,440
I'm I'm I'm certain of that. 
The second one we preach without

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ulterior motives. 
I think OK, my opinion is we do 

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00:16:21,800 --> 00:16:24,920
do a pretty good job not 
preaching with ulterior motives,

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preaching like a parent. 
That's the part where I have 

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failed in that area more than 
once. 

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00:16:34,680 --> 00:16:38,160
One time I, I preached A sermon 
and a complaint claiming 

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00:16:38,440 --> 00:16:43,360
sometimes complaints are they 
just disagree so that I just, I 

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00:16:43,360 --> 00:16:46,000
can't change our beliefs or 
teaching. 

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00:16:47,160 --> 00:16:55,200
But I got a, a remark a little, 
you know, that hey, your sermon 

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00:16:55,200 --> 00:16:57,480
last week, there was a little 
mean. 

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00:16:57,480 --> 00:17:00,880
It was a little mean spirited. 
And I was like, no way, I'm a 

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00:17:00,880 --> 00:17:02,720
nice guy. 
And I listened to it and I was 

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00:17:02,720 --> 00:17:06,040
like, OK, so I'm a little mean. 
I don't know if I was having a 

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00:17:06,040 --> 00:17:09,599
bad week or a bad day, but 
someone told one of our elders 

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00:17:10,640 --> 00:17:13,400
and then the elders say, hey, 
this is a feedback, let me share

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00:17:13,400 --> 00:17:14,640
with you, let me know what you 
think. 

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00:17:15,000 --> 00:17:18,640
And I and I was given that 
feedback and I said, OK, well 

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00:17:18,920 --> 00:17:21,640
this part I do agree. 
The other one I'm not sure, but 

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00:17:22,400 --> 00:17:27,079
definitely guilty of being too 
harsh. 

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00:17:28,720 --> 00:17:31,480
And no one complained about this
per SE. 

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00:17:32,560 --> 00:17:41,680
But I know that at times I was 
too soft, especially on I 

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00:17:41,680 --> 00:17:45,880
probably would say that at least
a few times I tiptoed around a 

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00:17:45,880 --> 00:17:50,200
difficult part of the Bible. 
There are regrets at times I'm 

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00:17:50,200 --> 00:17:52,360
like, man, I should have been 
more straightforward. 

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00:17:52,360 --> 00:17:54,800
I know it would have been a 
little offensive, but I should 

279
00:17:54,800 --> 00:17:59,240
have just said it directly and, 
and, and I tiptoed around 

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00:17:59,240 --> 00:18:02,000
something. 
No one complaints about it, but 

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00:18:02,000 --> 00:18:06,360
it it hurts my conscience. 
So while preaching cannot be too

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00:18:06,360 --> 00:18:11,520
harsh, it can't be too soft, 
There is this middle where we 

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00:18:11,720 --> 00:18:15,680
faithful preaching kind of holds
both together, both firm and 

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00:18:15,680 --> 00:18:21,600
loving at the same time. 
OK, so a healthy church, that 

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00:18:21,600 --> 00:18:23,560
part is me and whoever's 
preaching. 

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00:18:23,920 --> 00:18:31,840
OK, now the second part is all 
y'all everyone else healthy 

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00:18:31,840 --> 00:18:39,320
church, faithful preaching 1-2 
faithful receiving the word of 

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00:18:39,320 --> 00:18:43,000
God is received even in 
difficult circumstances, 

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00:18:43,840 --> 00:18:48,240
faithful reception, receiving of
the word of God. 

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00:18:51,080 --> 00:18:53,840
Now, if you are visiting 
churches, this part you you 

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00:18:53,840 --> 00:18:55,400
cannot really see by just 
visiting. 

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00:18:55,400 --> 00:18:59,160
OK, so you could kind of judge 
the preaching, but this part 

293
00:18:59,640 --> 00:19:02,720
hopefully, you know, you would 
think faithful preaching there, 

294
00:19:02,720 --> 00:19:04,880
you know, it's there is faithful
reception of the word. 

295
00:19:04,880 --> 00:19:11,960
But this one you cannot tell. 
Let's read verse 13 and 14. 

296
00:19:16,560 --> 00:19:19,800
Paul said something very similar
in last week's sermon. 

297
00:19:20,040 --> 00:19:22,320
He says you welcomed my message 
with joy. 

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00:19:22,560 --> 00:19:24,840
And this week he says something 
similar. 

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00:19:25,640 --> 00:19:29,840
This is why we constantly thank 
God, because when you receive 

300
00:19:29,840 --> 00:19:34,680
the Word of God that you heard 
from us, you welcomed it not as 

301
00:19:34,680 --> 00:19:39,680
just human message, but as it 
truly is the Word of God, which 

302
00:19:39,680 --> 00:19:42,720
also works effectively in you 
who believe. 

303
00:19:43,480 --> 00:19:46,200
For you brothers and sisters, 
became imitators of God's 

304
00:19:46,200 --> 00:19:49,760
churches in Christ Jesus that 
are in Judea, since you have 

305
00:19:49,760 --> 00:19:52,840
also suffered the same things 
from people of your own country,

306
00:19:53,200 --> 00:19:57,600
just as they did from the Jews. 
Sorry 15 two who killed the Lord

307
00:19:57,600 --> 00:19:59,920
Jesus and the prophets and 
persecuted us? 

308
00:20:00,600 --> 00:20:03,760
They displease God and are 
hostile to everyone. 

309
00:20:03,960 --> 00:20:07,960
I'll stop there. 
So 13 is saying that you 

310
00:20:07,960 --> 00:20:12,760
received the word of God like it
was from God, and the last week 

311
00:20:12,760 --> 00:20:15,840
you received the word of God 
with great joy. 

312
00:20:21,800 --> 00:20:27,640
And then 141516 is the result of
of a church that is faithfully 

313
00:20:27,640 --> 00:20:31,080
receiving the Word of God. 
Now they are able to persevere 

314
00:20:31,080 --> 00:20:33,880
through persecution. 
People are dying, but they are 

315
00:20:33,880 --> 00:20:36,000
being faithful. 
They are sharing God's Word. 

316
00:20:36,560 --> 00:20:40,640
This is the fruit, the evidence 
of a church that is has received

317
00:20:40,640 --> 00:20:47,720
the Word of God faithfully. 
I think many people listen to 

318
00:20:47,720 --> 00:20:52,080
sermons. 
We listen to the ones preached 

319
00:20:52,080 --> 00:20:56,440
at this church sometimes. 
Maybe not all of you, but I know

320
00:20:57,080 --> 00:21:00,080
handful of you. 
You guys also listen to sermons,

321
00:21:00,440 --> 00:21:04,000
you know, from kind of famous, 
well known pastors, like a 

322
00:21:04,000 --> 00:21:09,000
podcast or something. 
Our church, we're on Spotify by 

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00:21:09,000 --> 00:21:12,760
the way, we're getting solid 5 
downloads per week. 

324
00:21:13,520 --> 00:21:15,760
Let's get to 7, OK? 
That's our magic number. 

325
00:21:17,120 --> 00:21:20,320
But whether you're listening to 
someone famous or our church, we

326
00:21:20,320 --> 00:21:25,160
all listen. 
But I would say out of the ones 

327
00:21:25,160 --> 00:21:31,000
who listen, only few people 
might receive the word. 

328
00:21:32,400 --> 00:21:36,080
Paul doesn't say that you heard 
my message, that you heard my 

329
00:21:36,080 --> 00:21:39,760
preaching. 
He says that more than once you 

330
00:21:40,000 --> 00:21:43,960
received it. 
Receiving means to accept. 

331
00:21:43,960 --> 00:21:49,200
It means to own it, and it means
to live it out as truth in your 

332
00:21:49,200 --> 00:21:52,280
life. 
The Greek word used here for 

333
00:21:52,280 --> 00:21:57,040
receiving is often used between 
teacher and a student. 

334
00:21:57,760 --> 00:22:02,200
So if a math teacher is teaching
the student math, the student is

335
00:22:02,440 --> 00:22:04,160
going to. 
OK, well I guess that's how 

336
00:22:04,160 --> 00:22:08,280
multiplication works. 
And you, you receive it, you own

337
00:22:08,280 --> 00:22:10,080
it, you study it, you memorize 
it. 

338
00:22:10,400 --> 00:22:13,960
And then in a test, you write 
the answers based on what you 

339
00:22:13,960 --> 00:22:16,440
learn. 
You receive that as truth. 

340
00:22:16,720 --> 00:22:21,560
And now you're living it out. 
It's not passive listening, but 

341
00:22:21,560 --> 00:22:25,480
it's active faith. 
So receive it, you accept it as 

342
00:22:25,480 --> 00:22:28,160
true, you own it and you live it
out. 

343
00:22:31,760 --> 00:22:34,520
There are people in this 
service. 

344
00:22:34,520 --> 00:22:36,960
Well, maybe not their service, 
but we had in our first service,

345
00:22:36,960 --> 00:22:38,880
we had, you know, a couple of 
youth kids. 

346
00:22:38,880 --> 00:22:42,160
And even if you're not kids, 
maybe you're here because 

347
00:22:42,160 --> 00:22:44,840
somebody brought you here, a 
friend brings you here, maybe 

348
00:22:44,840 --> 00:22:48,200
your spouse brings you here, 
maybe somebody drags you, I 

349
00:22:48,200 --> 00:22:52,480
don't know. 
But maybe you hear the message 

350
00:22:53,080 --> 00:22:56,360
or maybe you've hearing messages
most of your life. 

351
00:22:57,600 --> 00:23:03,160
But at a certain point, you have
to figure out, you have to 

352
00:23:03,160 --> 00:23:08,840
decide if you're going to 
receive it, not just hear it. 

353
00:23:11,360 --> 00:23:15,400
At a certain point in your life,
you have to realize, should I 

354
00:23:15,400 --> 00:23:18,400
actually believe, should I 
actually apply these things into

355
00:23:18,400 --> 00:23:23,320
my life? 
Once you're ready, of course, 

356
00:23:26,040 --> 00:23:30,400
because until you receive it, 
there will be very little change

357
00:23:30,400 --> 00:23:34,200
in your life, if at all. 
There could be temporary changes

358
00:23:34,360 --> 00:23:40,400
motivated by other things, but 
if you want true heart change, 

359
00:23:41,280 --> 00:23:44,640
if you want to see the world 
differently, if you want to have

360
00:23:44,840 --> 00:23:49,520
hope, faith, joy, love, you have
to receive it. 

361
00:23:49,880 --> 00:23:53,360
Let the word work in you so that
your heart changes. 

362
00:23:54,440 --> 00:23:57,080
At a certain point, you got to 
be like, oh man, this is kind of

363
00:23:57,080 --> 00:24:00,160
a waste of time if I keep coming
here and not getting anything 

364
00:24:00,200 --> 00:24:03,800
out of it. 
So ask yourself, is it time for 

365
00:24:03,800 --> 00:24:09,600
me to receive it? 
Because once you receive it, 

366
00:24:10,200 --> 00:24:13,360
there will be real tangible 
fruit that you will notice in 

367
00:24:13,360 --> 00:24:16,480
your life. 
This church, there was real 

368
00:24:16,480 --> 00:24:18,880
tangible fruit. 
They were going through the 

369
00:24:18,880 --> 00:24:21,720
persecution. 
They're saying Paul says the 

370
00:24:21,720 --> 00:24:25,160
same people that killed Jesus, 
the same thing is happening to 

371
00:24:25,160 --> 00:24:27,920
you. 
People are getting killed, but 

372
00:24:27,920 --> 00:24:29,800
there's joy, there's hope, 
there's love. 

373
00:24:29,920 --> 00:24:33,240
They're serving, there's 
preaching, there's real fruit. 

374
00:24:36,280 --> 00:24:39,160
In the beginning of my sermon, I
mentioned the survey of why 

375
00:24:39,160 --> 00:24:43,240
people, you know, chose a church
and I said number one and two 

376
00:24:43,240 --> 00:24:45,160
reasons are both related to 
welcoming. 

377
00:24:45,600 --> 00:24:49,640
A lot of churches know this. 
The church that I used to work 

378
00:24:49,640 --> 00:24:54,320
for before here for whether it 
was the English ministry or 

379
00:24:54,320 --> 00:24:58,600
whether the Korean ministry, 
both ministries, a paid staff 

380
00:24:58,600 --> 00:25:01,400
was in charge of welcoming. 
They wanted to make sure they 

381
00:25:01,400 --> 00:25:04,960
know welcoming has a big 
something, you know, a lot to do

382
00:25:04,960 --> 00:25:09,280
with retention of newcomers. 
So they had a paid staff doing 

383
00:25:09,280 --> 00:25:11,960
welcoming. 
I was the welcoming on the 

384
00:25:11,960 --> 00:25:15,400
English side. 
They they paid me to welcome 

385
00:25:15,400 --> 00:25:16,760
people. 
Terrible idea. 

386
00:25:18,360 --> 00:25:20,040
Never remember anyone's name 
anyway. 

387
00:25:22,920 --> 00:25:25,720
So a lot of churches know this. 
So they kind of do welcoming 

388
00:25:25,720 --> 00:25:30,320
well by hiring people. 
I think that is a terrible 

389
00:25:30,320 --> 00:25:34,400
approach, honestly. 
I think now we're trying to 

390
00:25:34,400 --> 00:25:39,920
artificially, artificially 
manufacture fruits into the 

391
00:25:39,920 --> 00:25:44,160
church. 
A church that preaches 

392
00:25:44,160 --> 00:25:46,880
faithfully, a church that 
receives the word faithfully. 

393
00:25:47,320 --> 00:25:51,360
They will have fruits. 
They can handle difficult 

394
00:25:51,360 --> 00:25:54,200
circumstances. 
They can handle the ups and 

395
00:25:54,200 --> 00:25:57,400
downs of their personal lives, 
of the church's life. 

396
00:25:58,960 --> 00:26:03,760
And also a church that preaches 
faithfully and receives the word

397
00:26:03,760 --> 00:26:06,840
faithfully. 
They will naturally be welcoming

398
00:26:06,840 --> 00:26:12,080
to new people, new people who 
are different, older, younger, 

399
00:26:12,480 --> 00:26:14,960
natural fruit will be, they will
be able to, they'll have a big 

400
00:26:14,960 --> 00:26:18,600
heart and they'll have to, they 
will receive accept a lot of 

401
00:26:18,600 --> 00:26:24,040
people, healthy churches don't 
manufacture fruit. 

402
00:26:24,760 --> 00:26:27,040
They produce fruit. 
They bear fruit. 

403
00:26:30,280 --> 00:26:37,440
So is SBMCA healthy church? 
I think that is the wrong 

404
00:26:37,440 --> 00:26:39,840
question to ask. 
That is not the point of the 

405
00:26:39,840 --> 00:26:42,280
sermon. 
It's not to hey guys, let's make

406
00:26:42,280 --> 00:26:45,520
our church healthy. 
Let's have these characteristics

407
00:26:46,440 --> 00:26:48,200
and now I'm trying to 
manufacture fruit. 

408
00:26:52,320 --> 00:26:56,320
Better approach is am IA healthy
Christian? 

409
00:26:58,680 --> 00:27:01,200
Am I receiving the word 
faithfully? 

410
00:27:02,520 --> 00:27:04,360
Am I receiving it? 
Am I owning it? 

411
00:27:04,520 --> 00:27:12,960
Am I living it out? 
A big litmus litmus test to see 

412
00:27:12,960 --> 00:27:17,560
the fruits in our lives is how 
we handle a crisis. 

413
00:27:20,200 --> 00:27:22,920
We're living in a crazy world in
a crazy time. 

414
00:27:25,720 --> 00:27:31,120
I'm sure everyone here, if if 
not most, are at least at the 

415
00:27:31,120 --> 00:27:33,280
least heard about what's going 
on in Minneapolis. 

416
00:27:34,640 --> 00:27:36,960
I feel like George Floyd 
happened just, I don't know, not

417
00:27:36,960 --> 00:27:38,200
too long ago it was during 
COVID. 

418
00:27:38,200 --> 00:27:43,000
There has to be 5 years. 
But now five years, 5-6 years 

419
00:27:43,000 --> 00:27:47,240
later, there are protests and 
just violent events happening 

420
00:27:52,780 --> 00:27:59,300
and the fruit is this. 
How do you respond to something 

421
00:27:59,300 --> 00:28:05,000
like that? 
People today are looking for 

422
00:28:05,000 --> 00:28:08,560
church because they want 
answers, they want peace, they 

423
00:28:08,560 --> 00:28:10,880
want wisdom, they want hope. 
They look at the world. 

424
00:28:10,880 --> 00:28:12,880
They're like there is no hope in
this world. 

425
00:28:13,120 --> 00:28:15,720
And then some of them will come 
to church and said, tell me, 

426
00:28:15,720 --> 00:28:20,880
where is this hope? 
If you're not faithfully 

427
00:28:20,880 --> 00:28:24,520
receiving the word, you're going
to be like, good question 

428
00:28:24,520 --> 00:28:26,320
because I don't know where the 
hope is the either. 

429
00:28:28,720 --> 00:28:31,960
If you don't let the word of 
God, the gospel of God change 

430
00:28:31,960 --> 00:28:35,680
your heart, your response to a 
crisis like that will be exactly

431
00:28:35,680 --> 00:28:37,200
the same as somebody who doesn't
know God. 

432
00:28:38,440 --> 00:28:40,960
It'll be like, you're right, 
there's no hope. 

433
00:28:45,000 --> 00:28:47,880
But this church, they respond, 
they're different. 

434
00:28:49,840 --> 00:28:52,280
It's a time where Christians are
literally getting killed. 

435
00:28:54,120 --> 00:28:59,160
And Paul says your your labour 
is motivated by love. 

436
00:28:59,240 --> 00:29:01,960
Your faith is produced. 
Your work is faced, faith 

437
00:29:02,400 --> 00:29:06,040
produced by faith. 
You have endurance inspired by 

438
00:29:06,040 --> 00:29:08,840
hope. 
You receive the message with 

439
00:29:08,840 --> 00:29:15,720
joy. 
The Word of God worked in them. 

440
00:29:16,360 --> 00:29:19,160
They clung to the gospel. 
Hope amid suffering. 

441
00:29:24,160 --> 00:29:28,560
When the gospel shapes our 
hearts, do you know what 

442
00:29:28,560 --> 00:29:32,040
happens? 
You see fruit in these moments, 

443
00:29:32,040 --> 00:29:36,280
these key moments. 
You don't respond like everyone 

444
00:29:36,280 --> 00:29:39,240
else. 
Panic, paranoia. 

445
00:29:39,480 --> 00:29:41,680
I'm moving to Canada. 
I don't know how many times I 

446
00:29:41,680 --> 00:29:48,200
heard that these days. 
No, we don't respond like that. 

447
00:29:49,480 --> 00:29:53,360
We encourage, we're able to 
encourage grieving people. 

448
00:29:53,360 --> 00:29:55,080
You say, Oh my gosh, that's 
going on. 

449
00:29:55,400 --> 00:29:57,480
It's time for action. 
It's time to take care of 

450
00:29:57,480 --> 00:30:00,840
people. 
It's time to pray for leaders, 

451
00:30:00,840 --> 00:30:04,600
even the ones that you don't 
like, especially the ones you 

452
00:30:04,600 --> 00:30:10,560
don't like. 
Pray for police officers, pray 

453
00:30:10,560 --> 00:30:17,040
for victims, pray for peace. 
Us Christians, we don't claim to

454
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have all the answers to the 
problems. 

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We don't claim to know how to 
fix the world because we believe

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that Jesus will return to do 
just that. 

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But meanwhile, we have to bear 
fruit in this world. 

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We need to have compassion when 
there's hatred all around. 

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We need to have hope. 
People are coming here looking 

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for hope. 
We have to have hope, not 

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despair. 
We need to have courage, not 

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fear. 
And how do you do that? 

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Receive the word. 
This is not therapy, this is not

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advice, this is not positive 
vibes. 

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It's the truth of God. 
The truth of God says this world

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became sinful, started with Adam
and Eve. 

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It is a fallen world, so don't 
be shocked when you see the 

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results of sin all around you. 
But the gospel doesn't end with 

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we're sinners, that there's sin 
all over the world. 

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Gospel starts with I'm a Sinner,
but it ends with, you know what?

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That's why I need a savior. 
That's why this world needs a 

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Savior in Jesus Christ who will 
rescue us from that sin. 

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That is our hope, that is our 
motivation, and that is the 

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fruit that we will bear and the 
world will look at us. 

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They'll learn our job is just 
point to the cross in these 

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messed up times. 
Receive the word main point. 

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A healthy church is marked by 
faithful preaching and receiving

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of God's words. 
Let's pray.

