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Genesis Chapter 11 is where we 
will again be this morning, 

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picking up that verse 10 and 
finishing out the chapter. 

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When I was a sophomore or 
perhaps a junior in high school,

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I, I went to our school's 
library and I, I picked out this

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book that was sitting there on 
the shelf, arranged for 

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everybody to see it so you can 
see the cover. 

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The Hobbit. 
I'll tell you, I knew literally 

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nothing about The Hobbit and, 
and it's author, JRR Tolkien. 

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I did take note of the fact that
apparently the guy had two 

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middle names and I thought that 
was pretty cool. 

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I enjoyed reading classics and 
the whole lot of those books we 

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had to read in high school. 
So I thought I would try out 

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this fantasy thing and see what 
that was like. 

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As I opened the pages I was 
intrigued to find maps and when 

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I began to read I started to get
lost. 

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There was this Bilbo guy, and 
eventually Frodo comes along and

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Gandalf, a bunch of dwarves 
dwelling glowing Thor, Bjorn, 

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Bard, King Thrandle, Thorin, 
Elrond the elf was thrown in 

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there, and some other elves. 
And then there were the bad guys

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like Smog, Gollum, and Sauron. 
Also, I didn't realize that 

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there was this whole world that 
Tolkien had created. 

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I didn't know about the Shire 
and about Middle Earth. 

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And actually I was really new to
this whole fantasy thing 

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anyways, so I didn't even know 
how to engage with it. 

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I got lost and all these people,
and I tried to keep everything 

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straight and I did something 
that I'd never done before. 

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I bailed on the book. 
I just couldn't do it. 

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Due date came and so I turned it
in. 

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It wasn't until some 2 decades 
later that I was able to pick 

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the book back up again and 
finish. 

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This time I paid careful 
attention to each of the 

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characters and where we were, 
even sometimes consulting the 

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map. 
I know that sounds geeky or 

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weird, but it's what I had to do
in order to process everything 

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that was coming my way. 
Anybody else resonate with that 

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with with that book? 
Like it was a little hard to 

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track. 
OK, good, good. 

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Now, as we finish up this 
morning, this section of this 

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section of Genesis, we come to 
another genealogy. 

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Lots of names. 
We see a number of these names 

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back in chapter 10, but but how 
do those names figure into God's

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story? 
Verse 10 begins. 

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These are the generations. 
These are the generations of 

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Shem. 
This is a a new Tolidoth 

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section. 
This opening is a signal to the 

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reader, hey, pay attention, 
something new's about to happen.

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And the words for generations 
toledoth I've mentioned this 

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before, is used 11 times total 
in this book. 

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And whenever we see these words,
these are the generations we 

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should pay attention because 
Moses is trying to tell us 

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something important is going on 
in the text. 

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Now this new genealogy is 
another flashback. 

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It's widely believed that the 
incident at Babel occurred about

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halfway through this genealogy. 
And we're not reading through 

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this genealogy, but it's 
believed that occurred about 

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halfway through this genealogy 
and Peleg's generation in the 

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last chapter, verse 25, it read 
to a bear were born two sons. 

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The name of the one was Peleg, 
for in his days the earth was 

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divided. 
This refers to the consequences 

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received from the Tower of Babel
experiments. 

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The verb palag is used in the 
Old Testament to describe 

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division of languages. 
So the word play between palag 

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and Peleg helps us see that 
division as referring to the 

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Babel events that occurred 5 
generations after the flood. 

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Noah's oldest son, Shem appears 
in verse 10 and then the 

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genealogy walks us up to the 
precipice of the patriarchs. 

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In chapter 5 there were 10 
generations listed from Adam to 

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Noah. 
Now here in Chapter 11 there are

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another 10 generations listed. 
There's Shem Arpakshad, Sheila 

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Ebert, Peleg, Rau Serug, Nahor, 
Tara, and Abram. 

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Here Moses has masterfully 
conveyed God's intentionality in

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filling the earth. 
The number 10 is similar a 

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little bit to the number of #7 
in that 10 often portrays 

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fullness or completeness. 
This second set of 10 conveys to

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us that there's fullness in 
God's design for humanity. 

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There's a fullness in God's 
design for humanity here. 

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You might ask yourself, what 
does that mean? 

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How was their fullness in 
humanity? 

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At that point, the earth's 
population certainly wasn't 

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anywhere near 8.2 billion people
that we now have. 

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Genesis changes significantly at
this point. 

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The 1st 11 chapters are a sort 
of interplay with the various 

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Sumerian and Babylonian records 
of how things came to be. 

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The other ancient Near Eastern 
texts tried to explain the 

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origins of the world and 
humanity, and Genesis steps into

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that fray and it says no. 
Here's how things came to be and

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here's the God who created it 
all. 

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Though he's an intimate, 
personal God, he's also the God 

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who brings justice and saved one
specific family through the 

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flood. 
The 1st 11 chapters of Genesis 

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are a polemic against the other 
religions of Moses day and they 

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serve to tell the Israelites 
where they came from. 

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Also the 1st 11 chapters of 
Genesis serve as an introduction

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to the rest of the book. 
These first 11 chapters covered 

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thousands of years and at least 
20 generations. 

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So thousands of years and 20 
generations now. 

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The next 39 chapters will cover 
only four generations and 

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roughly a couple 100 years as 
the narrative dives deeper into 

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God's selection of this one 
family to point to the Messiah 

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who is the one that would come 
to make things right. 

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So with that, we now begin a 
slow excursion into the 

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narrative of the patriarchs. 
So if you're able, would you 

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stand as we read from Genesis 
Chapter 11, picking up at verse 

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27 through the end of the 
chapter? 

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Now these are the generations of
Terra. 

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Terra fathered Abram, Nahor in 
Haran in Haran fathered Lot. 

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Haran died in the presence of 
his father Terra in the land of 

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his kindred in Ur of the 
Chaldeans. 

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And Abram and Nahor took wives. 
The name of Abraham's wife was 

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Sarai, in the name of Nahor's 
wife Milka, the daughter of 

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Haran, the father of Milka and 
Iska. 

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Now Sarai was barren. 
She had no child. 

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Tara took Abram his son, and Lot
the son of Haran his grandson, 

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and Sarah his daughter-in-law, 
his son Abram's wife, and they 

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went forth together from earth, 
the Chaldeans, to go into the 

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land of Canaan. 
But when they came to Haran they

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settled there. 
The days of Tara were 205 years,

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and Tara died in Haran. 
You may be seated. 

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I have to say that may well have
been one of the hardest sections

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that we've come across so far to
read. 

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There's so many different names.
Now you may have noticed how 

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verse 27 started is said. 
Now these are the generations of

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Tara. 
If you notice that, then great 

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jobs being in tune to the text. 
The last Tolido section, that 

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was the shortest of them all, 
brought us from Shem up to 

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Abram. 
Now this section drills down on 

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those last two names in the Shem
section, Tara and Abram. 

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To close out the chapter, Moses 
is giving us a a few details. 

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He's kind of throwing us a bone.
He's saying, hey, pay attention 

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to these things. 
Genealogies seldom give you 

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details. 
They usually just stick to a 

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certain formula, and then they 
keep repeating that formula a 

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number of times. 
The first section of this 

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genealogy does that, but then 
this specific section deviates 

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from the so and so lived a 
number of years and then 

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fathered this person, and after 
he lived another number of 

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years, he had other sons and 
daughters. 

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This section deviates from that 
formula. 

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This part doesn't resemble a 
normal genealogy, and it also 

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gives us some pertinent details.
Now one of those pertinent 

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details is the death of 
Abraham's brother Haran, who is 

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Tara's son. 
Verse 28 said Haran died in the 

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presence of his father Tara, in 
the land of his kindred in ur of

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the Chaldeans. 
We get the impression here that 

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Haran was younger when he died. 
Parents aren't supposed to see 

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their children die, but that's 
what's happened. 

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Haran actually died in Tara's 
presence. 

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It's a devastating and 
unexpected sorrow for a father 

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to outlive his son. 
What's more is it potentially 

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puts the prospect of of Terra's 
house in jeopardy. 1/3 of his 

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sons were now gone, potentially 
making it much more difficult 

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for this particular family line 
to continue. 

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Well, this is also significant 
because Lot was now left 

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fatherless. 
Lot may have been in his 20s 

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when his father died. 
He would have had some resources

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at that point, but he didn't 
have a family of his own yet. 

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Lot's fatherlessness would would
lead him to tag along with Uncle

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Abraham and Grandfather Tara, 
thereby becoming a significant 

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character in future parts of the
Genesis story. 

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As we will see, that same verse 
also gave us a giant context 

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clue as to who these people are.
It's said that they're from ER 

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of the Chaldeans and they were 
headed towards Canaan. 

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00:11:54,200 --> 00:11:57,760
They're from ER of the Chaldeans
and headed to Canaan. 

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00:11:58,920 --> 00:12:03,960
And when we talk about ER of the
Chaldeans, I should start off by

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saying that identifying ER with 
the Chaldeans was a later 

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interpolation because actually 
during Abrams time the Chaldeans

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didn't yet exist or the Khaldu 
people had not come to be yet. 

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That wouldn't happen for another
couple 100 years. 

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Now ER is in southern 
Mesopotamia. 

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You can see it there on the map 
there at the bottom right side 

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under Chaldea, it says ER. 
This is in what's today eastern 

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Iraq on the on the Euphrates 
River about 140 miles South of 

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Babylon. 
You can see Babylon is up there 

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on the Euphrates River as well. 
This was Terra's homeland. 

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The remains of ER are located at
Tel El Muka yard in modern Iraq.

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From 1922 to 1934, a famous 
archaeologist Leonard Wooley, 

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uncovered evidence of a highly 
developed urban culture there. 

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During the time of Abram, the 
streets of Ur were unpaved and 

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undrained and and narrow. 
The houses usually were two 

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stories tall and they were made 
of fight fired bricks part way 

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00:13:26,240 --> 00:13:29,240
around around the bottom and 
then part way up the walls. 

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00:13:29,920 --> 00:13:34,080
Then from there the walls were 
simply mud with an outer coating

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of plaster. 
It's good to remind ourselves of

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who these people are. 
These are a people who worship 

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the moon God Nana. 
I'm going to guess at that 

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00:13:48,560 --> 00:13:50,400
pronunciation. 
I don't know if it's Nana. 

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00:13:50,400 --> 00:13:55,240
I don't know if it's Nana. 
Maybe we won't call it Nana 

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because the moon God isn't good 
and your Nana is presumably 

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good, right? 
So if if Tehran and his family 

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00:14:04,200 --> 00:14:08,880
had any inkling to worship 
Yahweh instead, it no doubt 

191
00:14:08,880 --> 00:14:12,400
would have been difficult for 
them to do that in a place like 

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00:14:12,640 --> 00:14:15,000
UR. 
So at a minimum, they're 

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00:14:15,000 --> 00:14:18,440
comfortable being around idol 
worship and they may have 

194
00:14:18,440 --> 00:14:21,600
actually been idol worshippers 
themselves. 

195
00:14:22,520 --> 00:14:27,320
Now there was a great ziggurats 
in ER dedicated to the worship 

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00:14:27,320 --> 00:14:32,080
of Nana since or was the hub for
worship of Nana. 

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00:14:33,080 --> 00:14:36,880
It was quite grand and it sat on
the banks of the Euphrates. 

198
00:14:36,880 --> 00:14:40,880
And there are remains of that 
ziggurats even still today. 

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00:14:41,760 --> 00:14:43,560
You can see them there on the 
right. 

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00:14:43,560 --> 00:14:48,400
So that's the remains, though 
they are no longer open to the 

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00:14:48,400 --> 00:14:52,920
public because of vandalism of 
the sites as often happens with 

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00:14:53,360 --> 00:15:00,480
ancient sites. 
Now, looking back at the map, if

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00:15:00,480 --> 00:15:05,760
I were to ask you how to get to 
Canaan from ER, ER is right 

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00:15:05,760 --> 00:15:09,240
here, Canaan is over there. 
How do we get there? 

205
00:15:10,160 --> 00:15:14,840
You go straight West, right? 
That's how you get there. 

206
00:15:15,560 --> 00:15:17,480
Indeed, that is the most direct 
route. 

207
00:15:17,880 --> 00:15:22,720
But that is not what happened. 
Instead of heading West, they 

208
00:15:22,720 --> 00:15:27,960
actually headed northwest, going
way out of the way. 

209
00:15:29,040 --> 00:15:33,240
Now, there could be a reason for
that, possibly because that 

210
00:15:33,240 --> 00:15:36,000
might not have been an enjoyable
way to go. 

211
00:15:36,680 --> 00:15:38,960
It says the words Arabian 
desert. 

212
00:15:39,720 --> 00:15:42,600
That could have been something 
to keep them from going that 

213
00:15:42,600 --> 00:15:45,880
way. 
But regardless, they traveled 

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00:15:45,880 --> 00:15:51,520
northwest up to Haran. 
And as as they came to Haran, 

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00:15:52,760 --> 00:15:56,560
they stopped. 
And I should say that this 

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00:15:56,560 --> 00:16:01,720
place, this Haran is different 
from the person Haran. 

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00:16:02,000 --> 00:16:04,280
Though they look the same in 
English, they are actually 

218
00:16:04,280 --> 00:16:08,000
spelled different. 
They are of no relation. 1 

219
00:16:08,000 --> 00:16:10,560
wasn't named Haran after the 
person. 

220
00:16:11,080 --> 00:16:18,560
These are unrelated in Hebrew. 
So Tiraz entourage put down 

221
00:16:18,840 --> 00:16:23,560
roots and they settled in Haran.
They settled in Haran. 

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00:16:23,560 --> 00:16:28,000
This is modern day Turkey. 
Haran was an important place. 

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00:16:28,000 --> 00:16:32,320
It was a commercial center of 
the ancient Near East and it may

224
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have been at an important 
crossroads and and trade route. 

225
00:16:36,160 --> 00:16:43,640
It seems the words settled there
have appeared before. 

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00:16:44,800 --> 00:16:48,760
Last week we read Genesis 11/2. 
It read and as people migrated 

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00:16:48,760 --> 00:16:52,480
from the east, they found a 
plane in the land of Shinar and 

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00:16:52,680 --> 00:16:57,080
settled there. 
The same words are used to 

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00:16:57,080 --> 00:17:00,520
describe both the people who had
settled in Shinar and built the 

230
00:17:00,520 --> 00:17:03,680
ziggurats as well as Terra's 
family. 

231
00:17:04,319 --> 00:17:07,520
The residents of Shinar refused 
to fill the earth in accordance 

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with the divine mandate that had
been given to all humanity. 

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00:17:12,240 --> 00:17:19,720
So when the text says that they 
settled there, a shadow is cast 

234
00:17:19,720 --> 00:17:23,920
over this decision. 
Was this a good idea? 

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00:17:24,160 --> 00:17:26,680
The text and genealogy are 
pointing us to Abram. 

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00:17:26,680 --> 00:17:31,000
But is he just going to be like 
the rest of the lot, pun 

237
00:17:31,000 --> 00:17:36,160
intended, and continue in 
disobedience? 

238
00:17:38,960 --> 00:17:42,200
Another detail we get. 
Thank you for laughing at that, 

239
00:17:42,200 --> 00:17:46,240
by the way. 
I'm not usually a punny person, 

240
00:17:46,600 --> 00:17:51,720
but yeah, it was just, I was 
just typing the words came out 

241
00:17:51,720 --> 00:17:53,760
like the whole rest of the lot. 
And I was like, oh, that's 

242
00:17:53,760 --> 00:17:55,920
funny. 
So I had to keep it. 

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00:17:57,000 --> 00:18:00,960
Another detail we get in this 
section was mentioned in verse 

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00:18:00,960 --> 00:18:04,280
30. 
Now Sarah was barren. 

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00:18:04,840 --> 00:18:09,840
She had no child. 
This is Sarah's barrenness. 

246
00:18:12,520 --> 00:18:15,160
Things don't look good for 
Tara's family. 

247
00:18:15,760 --> 00:18:21,360
He'd already lost one son, and 
Abraham's wife was barren. 

248
00:18:22,200 --> 00:18:25,600
Having children was extremely 
important in the ancient Near 

249
00:18:25,600 --> 00:18:29,080
East. 
Family was a way to prepare for 

250
00:18:29,080 --> 00:18:31,320
the future. 
Having a lot of children meant 

251
00:18:31,320 --> 00:18:33,640
there were more people to help 
out with everything that needed 

252
00:18:33,640 --> 00:18:37,760
to be done, whether it was 
hunting for food, tending to 

253
00:18:37,800 --> 00:18:44,440
animals, farming or or cooking. 
Many hands do, as they say, make

254
00:18:44,440 --> 00:18:48,320
light work and Abraham and 
Sarah, I hadn't been able to 

255
00:18:48,320 --> 00:18:51,280
produce any offspring to help 
out. 

256
00:18:53,200 --> 00:18:56,440
Besides the practicalities of 
having children, It's 

257
00:18:56,440 --> 00:19:01,360
interesting if you consider 
today, today children aren't 

258
00:19:01,360 --> 00:19:05,480
considered an asset, right? 
A lot of people in our culture 

259
00:19:05,480 --> 00:19:10,520
just look at children as as a 
problem or just something to be 

260
00:19:10,520 --> 00:19:16,120
navigated a a frustration that 
is an unfortunate quality in our

261
00:19:16,120 --> 00:19:21,720
current social climates. 
But no, children actually are a 

262
00:19:21,720 --> 00:19:25,600
blessing as scripture says. 
Now, besides the practicalities 

263
00:19:25,600 --> 00:19:29,920
of having children, barrenness 
was also a disgrace in their day

264
00:19:29,920 --> 00:19:34,160
and it was considered a profound
crisis. 

265
00:19:35,200 --> 00:19:38,480
It brought significant shame to 
the woman and her family, and 

266
00:19:38,640 --> 00:19:43,160
her inability to reproduce was 
often blamed on some sort of 

267
00:19:43,480 --> 00:19:48,800
hidden sin in her life. 
Abraham and Sarah would be 

268
00:19:48,800 --> 00:19:52,720
dishonored wherever they went 
because they didn't have 

269
00:19:53,080 --> 00:19:58,560
children. 
Now, what's more is Genesis 315 

270
00:19:58,560 --> 00:20:01,600
told us there would be an 
offspring that come that would 

271
00:20:01,600 --> 00:20:05,800
come from the first woman, Eve. 
And this offspring would strike 

272
00:20:05,800 --> 00:20:09,880
and defeat the serpent. 
The narrative has honed in on 

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00:20:09,880 --> 00:20:14,360
Abraham, but his wife is barren,
so how could she help produce an

274
00:20:14,360 --> 00:20:21,800
offspring to save them? 
Sarah's barren state dominates 

275
00:20:21,800 --> 00:20:26,200
much of the story, and it even 
becomes a motif in Genesis since

276
00:20:26,480 --> 00:20:31,120
the divine promises to come 
involved numerous progeny for 

277
00:20:31,120 --> 00:20:39,680
Abram, Sarai, Rebecca, and and 
Rachel all experience seasons of

278
00:20:39,680 --> 00:20:44,520
barrenness, a huge problem if 
God is going to eventually make 

279
00:20:44,560 --> 00:20:48,800
a great nation out of Abraham's 
descendants. 

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00:20:50,600 --> 00:20:54,680
The statements she had no 
children then underscores the 

281
00:20:54,680 --> 00:20:58,240
need for God's help. 
It underscores the need for 

282
00:20:58,480 --> 00:21:04,040
divine intervention. 
The story's only going to move 

283
00:21:04,040 --> 00:21:08,840
forward through God's working, 
which is part of what makes the 

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00:21:08,840 --> 00:21:15,160
book of Genesis so great. 
As we close out Chapter 11, it's

285
00:21:15,160 --> 00:21:20,600
appropriate for us to consider a
couple key takeaways from the 

286
00:21:20,600 --> 00:21:24,520
1st 11 chapters of Genesis. 
Of course, there was creation, 

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00:21:24,520 --> 00:21:28,240
the fact that that God had 
created it all. 

288
00:21:29,040 --> 00:21:35,720
But beyond that, first of all, 
God is both merciful and just. 

289
00:21:36,880 --> 00:21:42,880
God is both merciful and just. 
He might ask, well, how have we 

290
00:21:42,880 --> 00:21:47,360
seen God's mercy on display? 
It seems like all we've seen is 

291
00:21:47,360 --> 00:21:50,240
his justice. 
God kicked the first humans out 

292
00:21:50,240 --> 00:21:52,880
of the garden. 
God punished Cain for killing 

293
00:21:52,880 --> 00:21:54,880
his brother. 
God sent a flood to destroy the 

294
00:21:54,880 --> 00:21:56,880
world. 
God confused the language of 

295
00:21:56,880 --> 00:22:01,120
these people who'd previously 
only had one language. 

296
00:22:02,880 --> 00:22:06,920
I realize it's easy for us to 
see God's justice. 

297
00:22:07,880 --> 00:22:13,200
I think we've been programmed to
see His justice 1st every month.

298
00:22:13,200 --> 00:22:18,280
We take time, and perhaps 
subconsciously we recognize 

299
00:22:18,480 --> 00:22:21,840
God's justice when we take 
communion. 

300
00:22:23,360 --> 00:22:26,760
God's justice demands that our 
sin has to be punished. 

301
00:22:26,760 --> 00:22:31,560
And because of God's justice, 
Jesus came into the world so he 

302
00:22:31,560 --> 00:22:34,120
could die on the cross for our 
sin. 

303
00:22:35,320 --> 00:22:40,600
He paid the price for our sin, 
satisfying God's justice on the 

304
00:22:40,600 --> 00:22:46,480
cross. 
God is just, but He's also 

305
00:22:47,200 --> 00:22:53,600
merciful. 
God's mercy allowed Adam and Eve

306
00:22:53,600 --> 00:22:58,280
to to live after they took a 
bite of the forbidden fruits. 

307
00:22:59,760 --> 00:23:02,880
God's mercy removed Adam and Eve
from the garden so they couldn't

308
00:23:02,880 --> 00:23:08,000
eat of the tree of life and live
forever in a state of fallenness

309
00:23:08,000 --> 00:23:13,080
and sin. 
God's mercy reigned over cane as

310
00:23:13,080 --> 00:23:18,680
he deserved death, but God 
granted him life and then gave 

311
00:23:18,680 --> 00:23:22,360
him a mark to prevent others 
from killing him. 

312
00:23:23,760 --> 00:23:27,880
God's mercy preserved a single 
family for his purposes when all

313
00:23:27,880 --> 00:23:32,360
the rest of humanity had failed 
to follow him. 

314
00:23:34,080 --> 00:23:36,640
God's mercy said that he would 
never again flood the earth the 

315
00:23:36,640 --> 00:23:39,160
way he had. 
And God's mercy was poured out 

316
00:23:39,160 --> 00:23:42,880
at Babel when God prevented 
humanity from diving headlong 

317
00:23:42,880 --> 00:23:47,640
into their own selfish pursuits 
and destructive behavior. 

318
00:23:50,520 --> 00:23:53,120
I love Jonah's words in chapter 
4 of the book. 

319
00:23:57,920 --> 00:24:02,560
Jonah had finally made his way 
to Nineveh and he preaches an 8 

320
00:24:03,040 --> 00:24:08,480
word sermon. 
I'm a little over that, he says.

321
00:24:08,640 --> 00:24:11,880
Yet 40 days, and Nineveh shall 
be overthrown. 

322
00:24:13,120 --> 00:24:16,640
The people repented in sackcloth
and ashes they were, they were 

323
00:24:16,640 --> 00:24:21,560
sorry for how they'd live their 
lives, and in repentance they 

324
00:24:21,560 --> 00:24:28,240
turned to Yahweh. 
And Jonah 4 tells us this. 

325
00:24:29,800 --> 00:24:34,880
But it displeased Jonah 
exceedingly, and he was angry, 

326
00:24:35,160 --> 00:24:39,240
and he prayed to the Lord and 
said, O Lord, is not this what I

327
00:24:39,240 --> 00:24:41,320
said when I was yet in my 
country? 

328
00:24:41,920 --> 00:24:44,600
That is why I made haste to flee
to Tarshish. 

329
00:24:44,880 --> 00:24:48,600
For I knew that you are a 
gracious God and merciful, slow 

330
00:24:48,600 --> 00:24:52,640
to anger and abounding in 
steadfast love and relenting 

331
00:24:52,640 --> 00:24:58,560
from disaster. 
In other words, Jonas saying, I 

332
00:24:58,560 --> 00:25:01,760
knew this was your character. 
I knew this was how you'd 

333
00:25:01,760 --> 00:25:03,640
respond, that you would forgive 
them. 

334
00:25:04,200 --> 00:25:05,840
I didn't want you to forgive 
them. 

335
00:25:05,840 --> 00:25:08,080
So that's why I fled to 
Tarshish. 

336
00:25:08,280 --> 00:25:12,040
Those fish slappers don't 
deserve forgiveness. 

337
00:25:16,120 --> 00:25:19,920
Jonah was offended by the 
Ninevites. 

338
00:25:20,600 --> 00:25:21,960
I hope everyone caught that 
reference. 

339
00:25:22,000 --> 00:25:26,160
By the way, the fish slappers 
was a reference to Veggie Tales,

340
00:25:27,200 --> 00:25:32,200
which actually did a really good
job of of telling the Jonah 

341
00:25:32,200 --> 00:25:35,960
story in that that's final 
summation is that Jonah never 

342
00:25:35,960 --> 00:25:38,560
really got it. 
Yes, correct. 

343
00:25:38,560 --> 00:25:40,920
He didn't get it. 
He was offended by the 

344
00:25:40,920 --> 00:25:42,600
Ninevites. 
They were horrible people. 

345
00:25:42,760 --> 00:25:46,400
They were undeserving of God's 
mercy. 

346
00:25:47,400 --> 00:25:52,000
This was a time for God's 
justice, not mercy. 

347
00:25:53,080 --> 00:25:55,560
Jonah's sentiment was that they 
needed to pay for all their 

348
00:25:55,560 --> 00:25:57,680
sins. 
He believed this so much that 

349
00:25:57,800 --> 00:26:03,640
that he exits the town and he 
goes, sits up on a hill, pulls 

350
00:26:03,640 --> 00:26:09,160
up his lawn chair and and just 
sits there waiting to see what's

351
00:26:09,160 --> 00:26:12,600
going to happen to Nineveh. 
He's waiting for lightning to 

352
00:26:12,600 --> 00:26:14,680
strike. 
He's waiting for fire to fall 

353
00:26:14,680 --> 00:26:20,080
down from heaven, something. 
He's waiting for God to judge 

354
00:26:20,360 --> 00:26:27,640
Nineveh. 
The reality is that God holds 

355
00:26:27,640 --> 00:26:33,520
justice and mercy and proper 
balance, extending each at the 

356
00:26:33,520 --> 00:26:38,600
right time and withdrawing them 
at the right time. 

357
00:26:40,480 --> 00:26:44,800
The Ninevites realized they 
needed God's mercy, so they 

358
00:26:44,800 --> 00:26:48,240
repented. 
They turned from their ways. 

359
00:26:49,240 --> 00:26:51,480
They didn't try to pay a debt 
that they couldn't pay, and 

360
00:26:51,480 --> 00:26:55,760
instead threw themselves on 
God's mercy. 

361
00:26:58,920 --> 00:27:02,240
If you attempt to pay your sin 
debt on your own, you'll find 

362
00:27:02,240 --> 00:27:10,240
that you're unable to pay it. 
We're filled with sin even on 

363
00:27:10,240 --> 00:27:15,640
our best days, and we're not 
unable to pay the payment for 

364
00:27:15,640 --> 00:27:21,920
sin. 
In such an instance, God's 

365
00:27:21,920 --> 00:27:27,040
justice is bad. 
It's bad news if you're trying 

366
00:27:27,040 --> 00:27:32,800
to do it all on your own. 
God's justice demands a blood 

367
00:27:32,800 --> 00:27:37,720
sacrifice for sin, not a work 
sacrifice, not a nice person 

368
00:27:37,720 --> 00:27:42,400
sacrifice. 
Those things won't get you 

369
00:27:42,400 --> 00:27:45,120
there. 
They won't make you innocent. 

370
00:27:46,680 --> 00:27:51,480
In such a case, God's justice 
would be cast over you and you 

371
00:27:51,480 --> 00:27:58,720
would be found wanting. 
God's justice is perfect and 

372
00:27:58,720 --> 00:28:06,200
can't overlook sin. 
In Christ's sacrifice, our sin 

373
00:28:06,440 --> 00:28:10,520
has been addressed and covered 
with God's mercy. 

374
00:28:12,000 --> 00:28:18,440
This is the core of God's 
character, not only justice but 

375
00:28:18,440 --> 00:28:23,720
also mercy, which ties in 
excellently to the next point. 

376
00:28:25,560 --> 00:28:30,840
God is always at work to bring 
His grace to humanity. 

377
00:28:32,400 --> 00:28:36,400
God is always working to bring 
His grace to humanity. 

378
00:28:38,480 --> 00:28:43,160
Grace is when we receive 
something that we don't deserve.

379
00:28:43,160 --> 00:28:49,120
It's a good and wonderful and, 
dare I say, even scandalous 

380
00:28:49,440 --> 00:28:54,480
gift. 
Genesis 1 through 11 records 

381
00:28:54,480 --> 00:28:59,040
numerous instances in which 
mankind had had done something 

382
00:28:59,040 --> 00:29:02,320
so bad that the human race was 
subject to God's wrath. 

383
00:29:04,160 --> 00:29:10,480
Yet in each of these instances, 
the Fall King's murder of Abel, 

384
00:29:11,000 --> 00:29:15,600
the Flood, the Tower of Babel, 
God extends his grace. 

385
00:29:16,280 --> 00:29:21,160
God's eager to show his grace, 
and he's slow to unleash his 

386
00:29:21,160 --> 00:29:26,240
wrath. 
Now, we also need to remember 

387
00:29:26,240 --> 00:29:32,880
that sometimes God's plan takes 
a long time, at least from a 

388
00:29:32,920 --> 00:29:39,080
humanly perspective, right? 
God isn't slow in performing 

389
00:29:39,080 --> 00:29:43,720
what he says He will do. 
Second, Peter 39 tells us the 

390
00:29:43,720 --> 00:29:48,320
Lord is not slow to fulfill His 
promise, as some count slowness,

391
00:29:49,000 --> 00:29:52,760
but is patient toward you, not 
wishing that any should perish, 

392
00:29:53,040 --> 00:29:56,120
but that all should reach 
repentance. 

393
00:29:59,680 --> 00:30:05,480
Often His timing doesn't align 
with our timing, so we might 

394
00:30:05,480 --> 00:30:08,600
think that God is slow, but He's
not. 

395
00:30:10,800 --> 00:30:15,560
God promised Adam and Eve that 
he would send a Redeemer to lift

396
00:30:15,560 --> 00:30:21,160
the curse of death, yet that 
moments was still some 4000 

397
00:30:21,160 --> 00:30:27,600
years future from Adam and Eve. 
Even from our standpoint now 

398
00:30:27,880 --> 00:30:31,560
2000 years from cry from when 
Christ came into the world. 

399
00:30:31,760 --> 00:30:34,960
The final fulfillment of that 
promise, When Christ will come 

400
00:30:34,960 --> 00:30:38,360
into the world, he'll set up his
eternal Kingdom and abolish the 

401
00:30:38,360 --> 00:30:42,920
curse of death forever. 
That is still future. 

402
00:30:45,200 --> 00:30:51,680
God is still working. 
God is still exercising his 

403
00:30:51,680 --> 00:30:54,840
patience. 
God's, In fact, God's patience 

404
00:30:54,840 --> 00:30:58,040
with sinful man is the reason 
why he hasn't already 

405
00:30:58,040 --> 00:31:00,800
established Christ's earthly 
Kingdom. 

406
00:31:02,040 --> 00:31:07,400
There are still more people that
he desires to graciously save. 

407
00:31:08,160 --> 00:31:15,800
Think about that going forward. 
We will see that God is 

408
00:31:16,200 --> 00:31:20,320
constantly using broken people 
in his plan. 

409
00:31:20,840 --> 00:31:23,960
All the main characters in 
Genesis will have significant 

410
00:31:24,200 --> 00:31:29,200
character flaws. 
There are no perfect people in 

411
00:31:29,200 --> 00:31:33,400
this story. 
We just finished The Know a 

412
00:31:33,400 --> 00:31:37,040
narrative. 
He was described as having 

413
00:31:37,040 --> 00:31:41,760
walked with God, but the fact 
that he got drunk tells us he's 

414
00:31:41,760 --> 00:31:47,360
clearly not perfect. 
So God will take the imperfect, 

415
00:31:47,360 --> 00:31:51,920
broken people of Genesis and use
them to propel his story 

416
00:31:51,920 --> 00:31:53,440
forward. 
Along the way, it'll become 

417
00:31:53,440 --> 00:31:57,520
clear that this family hasn't 
earned this special place of 

418
00:31:57,520 --> 00:32:01,400
privilege. 
They have been sovereignly 

419
00:32:01,400 --> 00:32:05,040
selected by Yahweh to be the 
conduit through which the Savior

420
00:32:05,040 --> 00:32:08,960
of the world will come to make 
things right and restore what 

421
00:32:08,960 --> 00:32:16,400
sin took in the Garden. 
All the names listed in this 

422
00:32:16,400 --> 00:32:20,360
genealogy aren't aren't given 
because of their personal 

423
00:32:20,360 --> 00:32:27,360
significance or or notoriety. 
The only thing of notes is that 

424
00:32:27,360 --> 00:32:31,800
their names would go down in 
history as being part of the 

425
00:32:31,800 --> 00:32:39,120
Messiah's predecessors. 
So many names, but they each 

426
00:32:39,360 --> 00:32:42,760
contribute to the story and they
point towards God's mercy and 

427
00:32:42,760 --> 00:32:51,760
grace when Luke in his gospel 
list them as Jesus ancestors. 

428
00:32:55,440 --> 00:33:01,840
Today's genealogy serves a 
purpose, and though we might get

429
00:33:01,840 --> 00:33:08,880
lost in some of the names, we 
can take joy in knowing that the

430
00:33:08,880 --> 00:33:14,720
names are all part of God's 
design and plan His His plan to 

431
00:33:14,720 --> 00:33:21,520
bring salvation into the world. 
God is working in each of these 

432
00:33:21,520 --> 00:33:25,760
lists and has not stopped 
working since then. 

433
00:33:27,800 --> 00:33:29,320
Let's bow our heads and close 
our eyes. 

434
00:33:40,320 --> 00:33:48,280
God, we thank you that you have 
not stopped working. 

435
00:33:49,520 --> 00:33:56,280
We've seen these details this 
morning that the notion that 

436
00:33:56,920 --> 00:34:04,840
Sarah's bareness could 
potentially stop your plan for 

437
00:34:04,840 --> 00:34:12,000
moving forward. 
When we consider that, it's just

438
00:34:12,280 --> 00:34:16,159
all the more amazing to think 
about the fact that you worked a

439
00:34:16,159 --> 00:34:24,480
miracle in her and Abraham's 
life and and in their following 

440
00:34:24,480 --> 00:34:35,040
generations to continue that 
line that would eventually bring

441
00:34:35,040 --> 00:34:41,679
about the Messiah, the one who 
who came into this world, the 

442
00:34:41,679 --> 00:34:46,880
one who will someday set up an 
earthly Kingdom and will reign 

443
00:34:47,639 --> 00:34:54,440
from his throne, making all 
things right. 

444
00:34:59,720 --> 00:35:03,400
We thank you that you are at 
work. 

445
00:35:03,840 --> 00:35:08,000
You are patient. 
You're, you are so patient with 

446
00:35:08,000 --> 00:35:12,040
us, God, and you want more 
people to come into the fold, 

447
00:35:12,040 --> 00:35:18,920
into the Kingdom. 
So we thank you that you're 

448
00:35:18,920 --> 00:35:21,800
continuing to work. 
You're not done yet. 

449
00:35:21,800 --> 00:35:27,880
And we worship you. 
We worship that wonderful name 

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of Jesus Christ. 
And it's in his powerful name 

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00:35:33,280 --> 00:35:35,040
that we pray. 
Amen.

