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Turn, if you will, we'll be in 
Matthew chapter 2. 

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Interestingly, today's advent 
presentation lines up with 

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exactly where we are in our 
series. 

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So we'll be looking at the wise 
men. 

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So Matthew chapter 2 page eight 
O 7. 

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If you're using one of the 
Bibles there in front of you. 

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So the wise men, this is this is
one of those moments that's 

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galvanized in Christmas lore, 
right? 

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3 kings kneeling there in in 
front of the Manger with, with 

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arms outstretched, offering 
their gifts to the baby Jesus 

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who is laying in the Manger and 
the the camels are photo bombing

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the shot, right? 
The wise men have made their way

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into Christmas songs, but what 
is fact and what's fiction? 

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Are they actually 3 kings from 
the Orient? 

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Were they actually kings? 
Were there even three of them? 

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This morning? 
We're going to see what 

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Scripture does and does not say 
about the wise men. 

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So we already read our passage 
this morning. 

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I forgot that that was going to 
happen. 

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So I had planned to have you 
stand to do it. 

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But Hadley did such an excellent
job. 

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So. 
So we'll continue. 

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But yeah, it occurred to me 
literally while she was reading,

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I was like, oh, hey, this is 
what we were doing this morning.

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So. 
All right. 

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So Jesus has already been born 
in Bethlehem. 

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That's what what the passage 
tells us. 

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You know, Jesus has already been
born. 

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This is still during the days of
King Herod's reign. 

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A few weeks ago I mentioned what
Herod was like. 

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Herod was was well known for his
massive building projects. 

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So so in a sense there was some 
good that that he brought to 

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Judea. 
But for all the goods that he 

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may have been perceived to have 
done, he is most well known for 

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how evil he was. 
Herod was a ruthless evil man 

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who would literally stop at 
nothing to eliminate all 

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potential threats or people he 
just simply didn't like. 

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And I mentioned that they had 
one of his wives killed and 

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killed some of his children and 
and had numerous members of the 

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of the Jewish Sanhedrin killed 
just because he didn't like 

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them. 
They stood in the way of of his 

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plans. 
Verse one set the timing and 

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then it continues. 
Behold, wise men from the east 

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came to Jerusalem saying, where 
is he who has been born king of 

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the Jews? 
For we saw his star when it rose

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and have come to worship him. 
So this is the arrival of the 

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wise men. 
The wise men had suddenly burst 

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onto the scene with no 
introduction or anything like 

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that. 
We're not expecting any guests 

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at this point, right? 
We are focused on the Messiah. 

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Jesus has come. 
So we're focused on that in the 

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text. 
And suddenly the wise men come 

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in from seemingly out of 
nowhere, right? 

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Who are these mysterious men 
that have just arrived in 

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Jerusalem? 
First of all, the text tells us 

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from there they're from the 
east, right? 

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How Far East? 
A little bit to the east. 

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You know, a few miles, 100 
miles, 1000 miles. 

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How far? 
I think we can arrive at some 

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solid logical conclusions. 
Now, when you and I hear the 

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word Orient, our natural 
inclination is to think of the 

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Far East, right? 
Places like China, Japan, Korea,

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Far East. 
However, historically the Orient

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also included the Near and 
Middle East, not just the Far 

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East. 
You saw the word Orient to 

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describe a geographical region 
came out of Europe, and so for 

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them the east of the Orient was 
everything that was east of 

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Europe. 
So that's how it came to be 

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called. 
Orient included everything east 

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of Europe specifically, though 
it's likely that the wise men 

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are from the Middle East. 
They might have been from 

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Babylon. 
We have, we have some evidence 

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that seems to indicate as we 
look at Scripture, that they 

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might have been from Battle 
Babylon, which is modern day 

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Iraq. 
They're often referred to as the

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Magi, right? 
The term Magi comes from the 

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Greek word magos, which 
originates from a Persian word 

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and it means magician. 
It originally referred to a 

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priestly cast in ancient Persia.
Babylonian elements of 

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astrology, demonology, wisdom, 
and magic were incorporated into

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into their practices and they 
had extensive knowledge of 

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science, agriculture, 
mathematics, and history. 

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So they knew all these things 
and so that made them wise men. 

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They knew a lot about a lot of 
different subjects and they were

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involved in a cultic practices 
and they were also known for 

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their ability to interpret 
dreams. 

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They were also some of the 
highest ranking officials in 

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Babylon. 
Now after Daniel interpreted 

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King Nebuchadnezzar's dream in 
Daniel Two, it reads, then the 

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king gave Daniel high honors and
many great gifts and made him 

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ruler over the whole province of
Babylon and chief prefect over 

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all the wise men of Babylon. 
So this isn't the first time 

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when, when Jesus is born isn't 
the first time we hear about 

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these wise men. 
We hear about them here all the 

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way back during the exile. 
So Daniel wasn't involved in a 

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cultic practices, but but his 
spirit, given capacity to 

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interpret the King's dream, set 
him above the other magi of that

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time. 
In many ways, the wise men would

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not be considered marginalized. 
They were. 

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They were well off and and well 
educated. 

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You know, this series that we've
been in is Miracles and the 

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margins. 
So why are we talking about the 

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wise men who were rich? 
Well, their status as foreigners

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arriving to Jerusalem probably 
made them suspect as they show 

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up with this large retinue of 
AIDS and supports. 

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What are all these men from 
Babylon coming to Jerusalem for?

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Surely for nefarious purposes, 
but perhaps because they were 

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foreigners, Herod thought he 
could manipulate them for his 

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purposes so that he could get 
what he wanted out of them and 

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out of this situation, using 
them as pawns. 

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This explains who they are, but 
it doesn't help us understand 

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why in the world these possibly,
probably Pagan Gentiles would be

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coming to Jerusalem from the 
east. 

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Now it's easy for us to forget 
that not all Jews returned back 

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to Judea to rebuild and resettle
it. 

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In fact, the vast majority 
remain in Babylon practicing 

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their faith as as much as they 
could. 

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You know, obviously they didn't 
have a temple or anything like 

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that while they were there, but 
they would practice their faith 

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as much as they could while 
still living in the in the 

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comforts of Babylon and and 
living off of what Babylon had 

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to offer them. 
Many Jews had intermarried with 

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the Persians in Babylon, no 
doubt giving these these 

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Persians some exposure to the 
Hebrew Scriptures and and some 

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knowledge of the Messiah. 
Near the end of the 1st century,

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the Roman historians Suetonius 
wrote there had spread over all 

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the Orient an old and 
established belief that it was 

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faded at that time for men 
coming from Judea to rule the 

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world. 
Jews no doubt would have taken 

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this to be the Messiah, of 
course, while Rome would have 

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understood its own power and 
authority in that region. 

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To fulfill that expectation, In 
Numbers 2417, Balaam prophesied 

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over Israel. 
He said a star shall come out of

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Jacob and a a scepter shall rise
out of Israel. 

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Taken at face value, this simply
means a ruler would be coming 

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out of the land of Judea. 
Now of course there could, this 

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could possibly have been 
fulfilled to some extent in King

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David, but it's fulfilled even 
more in Jesus Christ. 

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But something big was prophesied
here, something big was going to

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happen in Judea, and the wise 
men wanted to be there when it 

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happened. 
So they saw Jesus star while 

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they were while they were still 
off in the East, and they'd come

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to Jerusalem to worship him. 
Possibly feel fueled by Balaam's

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prophecy. 
Much has been made of the star. 

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It's hard to say what they were 
actually seeing or witnessing, 

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as they didn't have the same 
understandings of celestial 

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objects, but there are three 
options that I would propose. 

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The first interpretive option is
to view this as as simply 

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natural phenomenon. 
Just natural phenomenon. 

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This could have been an event 
like a comet, a supernova, or a 

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or a conjunction of planets that
was perhaps out of the ordinary 

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they'd not witnessed before. 
There are various astronomical 

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events that that happened in 
this time frame in the years 

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leading up to 0 which we 
actually don't believe. 

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Jesus was born at zero. 
It seems he was probably born 

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closer to 4-4 BC. 
So if that makes sense. 

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Jesus was born before Christ. 
But timing, when we consider 

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Herod and Quirinius and some 
different things, it seems he 

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was probably born actually 
before the year 0. 

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But there was some different 
actual astronomical events that 

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were significance that possibly 
could have been a factor in 

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this. 
Another possibility is that it 

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was a supernatural astral 
phenomenon, that is, that is a 

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star like phenomenon. 
God could well have used star 

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like objects in the sky, 
something not explainable by 

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modern science and and which 
would appear and reappear at 

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various times in the narrative 
and it and it helped direct the 

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Magi to Jerusalem and then to 
the precise location when they 

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arrived in Bethlehem. 
This could even account for the 

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idea of it being an Angel, as 
scripture sometimes refers to 

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angels as stars. 
Then 1/3 idea that's suggested 

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is it could have been simply 
God's glory, could have been 

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God's glory. 
The Old Testament is filled with

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accounts of God's glory being 
revealed as light. 

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Of course, as as the Israelites 
were were in the wilderness and 

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wandering around, they were 
being LED at night with a pillar

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of fire. 
When Moses came down from Mount 

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Sinai, his face shone because of
the glory of Lord Jesus. 

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When he was transfigured, 
likewise shone on the road to 

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Damascus, Paul was blinded by a 
light that he describes as being

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even brighter than the sun. 
And then in Revelation John 

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referred to Jesus face shining 
like the sun and and the new 

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Jerusalem will have no need for 
the sun, since the glory of the 

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Lord and the Lamb will be its 
light. 

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Now personally, I would favor 
one of these last two 

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supernatural options, or 
possibly a combination of all 

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three. 
Perhaps something natural 

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happened that got them initially
headed out and then God started 

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to reveal through other 
supernatural stars and through 

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his glory. 
Theologians speculate that God 

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must have must have made this 
light visible only to those who 

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were intended to see it. 
The wise men, they were intended

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to see it, but it would not have
been visible to to Herod and to 

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the chief priests and scribes. 
Otherwise they too may well have

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acted. 
And verse 3 read, When Herod the

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King heard this, he was troubled
in all Jerusalem with him. 

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This is the agitation of King 
Herod. 

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Of course, Herod was troubled at
the news of the wise men. 

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This entourage of from the East 
had had shown up looking for 

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someone that they claimed they 
said was the king of the Jews. 

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This is an affront to Herod. 
Only one person wore that title.

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So Herod was not pleased and he 
was on high alert. 

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Who did he need to add to his 
long line of people that he 

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disposed of in order to maintain
his control over the crown? 

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Now, it's safe to assume the 
inhabitants of Jerusalem knew 

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what it meant when someone 
threatened the title of the King

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of the Jews. 
They knew all too well. 

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Herod's agitation would likely 
mean maniacal bloodshed. 

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He wasn't calculated in his 
approach to problems. 

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He didn't work to identify the 
enemy. 

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Herod was extremely volatile and
and he would simply act. 

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This would have led all 
Jerusalem to fear for their 

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safety. 
Anyone with the label King of 

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the Jews was a threat. 
So Herod needed to know where 

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the threat that the wise men 
spoke of might lie. 

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In order to do this he he 
consults with the with the 

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scribes and the chief priests. 
Now by the time of Jesus birth, 

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the the chief priests had become
little more than a group of 

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corrupt, religiously oriented 
politicians who are more about 

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politics than they were actually
religion, and Rome would use 

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them in order to implement its 
will. 

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There in Judea, among the Jews, 
the scribes, they were the 

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actual scholars of Judaism. 
They would have instantly known 

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where the Messiah would be born.
But it seems that they had no 

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interest in Herod's query. 
In Greek, Herod's inquiring is 

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is in the imperfect tense. 
And when the imperfect tense is 

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used, that means that it's a 
continuing process. 

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If Herod asked once, it would 
have used the perfect tense, but

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00:16:57,200 --> 00:17:02,200
it's in the imperfect. 
So it implies that he asked and 

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00:17:02,200 --> 00:17:05,880
he asked and he and he had to 
keep pressing the issue with, 

231
00:17:06,079 --> 00:17:09,520
with the scribes and the and the
chief priests. 

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And finally they relented and 
they would have referred, they 

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00:17:14,960 --> 00:17:22,160
referred him to Micah. 52 But 
you, O Bethlehem Ephrathah, who 

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00:17:22,160 --> 00:17:26,000
are too little to be among the 
clans of Judah, from you shall 

235
00:17:26,000 --> 00:17:30,840
come forth for me, one who is to
be ruler in Israel, whose coming

236
00:17:30,840 --> 00:17:35,160
forth is from of old, from 
ancient days. 

237
00:17:38,600 --> 00:17:41,680
But these scribes and chief 
priests, they should have been 

238
00:17:41,680 --> 00:17:46,760
waiting for the Messiah, but 
they seemingly had no interest 

239
00:17:47,080 --> 00:17:49,080
in this announcement by the 
Magi. 

240
00:17:50,600 --> 00:17:53,680
They didn't recognize Jesus at 
his birth, nor did they 

241
00:17:53,680 --> 00:17:58,520
recognize him in his teaching, 
his suffering, his death, and 

242
00:17:58,520 --> 00:18:05,360
his resurrection. 
Instead, they were Jesus literal

243
00:18:05,640 --> 00:18:12,520
enemies from the beginning to 
the end when he ascended back 

244
00:18:12,520 --> 00:18:17,720
into heaven. 
So Micah's prophecy had pointed 

245
00:18:18,040 --> 00:18:22,360
to Bethlehem. 
But this isn't the only thing 

246
00:18:22,360 --> 00:18:24,040
that that has happened in 
Bethlehem. 

247
00:18:24,040 --> 00:18:29,840
You see, Bethlehem is already an
important place, just it's just 

248
00:18:29,840 --> 00:18:34,880
5 miles South of Jerusalem. 
And it's important because Jacob

249
00:18:34,880 --> 00:18:42,480
buried Rachel there, Ruth Ruth 
met and married Boaz there, and 

250
00:18:42,480 --> 00:18:48,120
then their grandson David. 
He grows up there and and by the

251
00:18:48,120 --> 00:18:54,880
time Jesus was born, Bethlehem 
has long been called the city of

252
00:18:54,880 --> 00:18:59,880
David. 
Herod's agitation was further 

253
00:18:59,880 --> 00:19:03,240
exacerbated when when he 
discovered that the wise men 

254
00:19:03,240 --> 00:19:07,400
went home a different way. 
It wasn't convenient for them to

255
00:19:07,400 --> 00:19:09,880
go home a different way, but 
they did. 

256
00:19:10,480 --> 00:19:12,480
They were they? 
They were supposed to go worship

257
00:19:12,480 --> 00:19:16,640
the child and report back to 
Herod so he too could go worship

258
00:19:16,640 --> 00:19:20,960
the child, he says. 
But we know Herod. 

259
00:19:21,200 --> 00:19:25,240
We know that he has ulterior 
motives and and likely would 

260
00:19:25,240 --> 00:19:30,880
have killed the child. 
But when the Magi went home 

261
00:19:30,880 --> 00:19:33,960
another way, he had to take 
action. 

262
00:19:35,640 --> 00:19:39,280
He worked out the timing of when
this child was likely born. 

263
00:19:40,240 --> 00:19:46,440
And he had all boys in Bethlehem
2 years old and under killed. 

264
00:19:49,200 --> 00:19:52,640
Jesus wasn't an infant when the 
wise men arrived at Joseph and 

265
00:19:52,640 --> 00:19:56,800
Mary's permanent residency there
in Bethlehem. 

266
00:19:57,560 --> 00:20:02,280
Sorry, the the pictures with the
with the Magi in the stable and 

267
00:20:02,280 --> 00:20:08,400
baby Jesus in the Manger. 
As lovely as it is, it's not 

268
00:20:08,760 --> 00:20:14,280
accurate. 
There's a home just northwest of

269
00:20:14,280 --> 00:20:20,640
Long Grove, just just outside of
the town of Long Grove, and as 

270
00:20:20,640 --> 00:20:24,920
you approach it, you see there's
a nativity scene in on one side 

271
00:20:24,920 --> 00:20:29,280
of their very large yard. 
It's a nativity scene. 

272
00:20:29,800 --> 00:20:34,760
It has the right people. 
The wise men are not in the 

273
00:20:34,880 --> 00:20:37,280
nativity scene. 
They have the wise men on the 

274
00:20:37,320 --> 00:20:41,960
other side of their yard because
wise men were far away. 

275
00:20:42,520 --> 00:20:44,680
Every time I see it, I always 
giggle inside. 

276
00:20:44,960 --> 00:20:48,520
I appreciate it. 
I appreciate their desire to be 

277
00:20:48,680 --> 00:20:53,640
biblically accurate. 
The wise men were not there. 

278
00:20:54,000 --> 00:20:55,320
It makes for a wonderful 
picture. 

279
00:20:55,800 --> 00:21:00,840
But they weren't there. 
The prophet Jeremiah had had 

280
00:21:00,840 --> 00:21:04,760
spoken of this defining moment 
in King Herod's reign. 

281
00:21:06,160 --> 00:21:11,080
Jeremiah 3115 says Thus says the
Lord. 

282
00:21:11,360 --> 00:21:15,400
A voice is heard in Rama 
lamentation and bitter weeping. 

283
00:21:16,200 --> 00:21:18,440
Rachel is weeping for her 
children. 

284
00:21:18,720 --> 00:21:22,920
She refuses to be comforted for 
her children because they are no

285
00:21:22,920 --> 00:21:26,920
more. 
Rachel who had been buried 

286
00:21:26,920 --> 00:21:31,600
there. 
Rachel was metaphorically 

287
00:21:31,600 --> 00:21:36,680
weeping over her children, these
little boys who had been killed.

288
00:21:39,480 --> 00:21:42,400
Stepping back a little bit on 
our story, we look, we'll look 

289
00:21:42,400 --> 00:21:45,800
at the wise men's journey to 
Bethlehem and, and what actually

290
00:21:45,800 --> 00:21:50,480
happened there. 
After listening to the king, 

291
00:21:50,480 --> 00:21:52,080
they went on their way, it 
reads. 

292
00:21:52,080 --> 00:21:54,880
And behold, the star that they 
had seen when it rose, went 

293
00:21:54,880 --> 00:21:58,280
before them, until it came to 
rest over the place where the 

294
00:21:58,280 --> 00:22:01,840
child was. 
When they saw the star, they 

295
00:22:01,840 --> 00:22:04,760
rejoiced exceedingly with great 
joy. 

296
00:22:05,120 --> 00:22:07,760
And going into the house they 
saw the child with Mary his 

297
00:22:07,760 --> 00:22:10,120
mother, and they fell down and 
worshipped him. 

298
00:22:10,600 --> 00:22:13,800
Then opening their treasure, 
they treasures, they offered him

299
00:22:13,800 --> 00:22:17,160
gifts, gold and frankincense and
myrrh. 

300
00:22:19,560 --> 00:22:23,720
As we look at the adoration of 
the Magi, we see that they had 

301
00:22:23,880 --> 00:22:28,160
great joy. 
The text uses a few superlatives

302
00:22:28,160 --> 00:22:32,440
to convey how joy filled that 
they actually were. 

303
00:22:32,440 --> 00:22:35,480
To have seen the star that first
LED them to Jerusalem and then 

304
00:22:35,480 --> 00:22:40,800
to this specific house. 
They were overflowing with joy. 

305
00:22:42,680 --> 00:22:47,680
As they went into the house they
found Mary and Jesus. 

306
00:22:48,640 --> 00:22:51,360
It's possible Joseph text 
doesn't name him. 

307
00:22:53,440 --> 00:22:57,080
The wise men fell down to 
worship the child. 

308
00:22:57,840 --> 00:23:02,320
They knew who he was. 
They fully believed in him being

309
00:23:02,320 --> 00:23:07,240
the Messiah and offered him 3 
gifts, gold, frankincense, and 

310
00:23:07,240 --> 00:23:10,880
myrrh. 
Now because they brought 3 

311
00:23:10,880 --> 00:23:16,680
gifts, history has deduced that 
the number of wise men was 3. 

312
00:23:17,440 --> 00:23:21,160
But where does the text tell us 
how many wise men there were? 

313
00:23:21,160 --> 00:23:24,160
It only mentions the number of 
gifts. 

314
00:23:26,840 --> 00:23:31,280
Throughout history, gold has 
considered the most precious of 

315
00:23:31,280 --> 00:23:37,040
metals, right? 
It is a universal symbol of 

316
00:23:37,040 --> 00:23:42,120
wealth, universal from the 
ancient days up to today, and it

317
00:23:42,120 --> 00:23:44,600
was used extensively in the 
construction of the temple. 

318
00:23:45,560 --> 00:23:51,440
Gold symbolizes royalty. 
Gold symbolizes royalty. 

319
00:23:51,440 --> 00:23:54,840
So it's fitting that the the 
wise men are are giving this 

320
00:23:54,840 --> 00:24:00,840
gift to the real king of the 
Jews, the King of Kings. 

321
00:24:02,680 --> 00:24:07,040
Then Frankincense. 
Frankincense was a costly, 

322
00:24:07,040 --> 00:24:11,600
beautiful smelling incense that 
represented divinity. 

323
00:24:13,080 --> 00:24:16,720
It was used only for the most 
special of occasions. 

324
00:24:17,200 --> 00:24:20,400
We see it used in grain 
offerings and royal processions 

325
00:24:20,400 --> 00:24:26,120
and sometimes at weddings. 
The Great Church Father Origin 

326
00:24:26,120 --> 00:24:31,480
noted that frankincense was 
sprinkled on certain offerings 

327
00:24:31,880 --> 00:24:35,800
as a symbol of the people's 
desire to please God. 

328
00:24:36,320 --> 00:24:39,080
It was representative of 
divinity. 

329
00:24:39,640 --> 00:24:43,920
When the wise men offered 
frankincense, it indicated their

330
00:24:43,920 --> 00:24:49,760
desire to please God, whom they 
presumed this child that they 

331
00:24:49,760 --> 00:24:55,960
had just met to be. 
Lastly, myrrh. 

332
00:24:56,800 --> 00:25:01,720
Myrrh was a valuable perfume 
symbolizing humanity. 

333
00:25:02,640 --> 00:25:08,000
Sometimes myrrh would be used as
an anesthetic, or it would be 

334
00:25:08,000 --> 00:25:13,840
used in preparing a body for 
burial or also in embalming. 

335
00:25:16,760 --> 00:25:19,760
We don't want to go too crazy 
with what they might have 

336
00:25:19,760 --> 00:25:22,040
understood about the personhood 
of Jesus. 

337
00:25:23,080 --> 00:25:28,440
But when the wise men offered 
these gifts, it seems that they 

338
00:25:28,440 --> 00:25:36,000
were offering them to a king who
was both God and man. 

339
00:25:37,080 --> 00:25:41,000
It seems they were offering 
these gifts to a king who is 

340
00:25:41,000 --> 00:25:47,520
both God and man. 
So that's the story of the wise 

341
00:25:47,520 --> 00:25:51,840
men. 
As with everything I like to ask

342
00:25:52,320 --> 00:25:55,760
So what? 
So what? 

343
00:25:56,120 --> 00:26:02,840
How does this impact us? 
Is it just a nice little story 

344
00:26:02,840 --> 00:26:06,480
that makes our hearts warm when 
when we see images of the wise 

345
00:26:06,480 --> 00:26:10,520
men in the stable bowing down as
they offer their gifts to the 

346
00:26:10,520 --> 00:26:16,840
baby Jesus in a Manger? 
Or is it more than that? 

347
00:26:18,200 --> 00:26:28,280
First of all, the story teaches 
us trust in God's plan, teaches 

348
00:26:28,280 --> 00:26:32,640
us to trust in God's plan. 
The Christmas narrative that 

349
00:26:32,800 --> 00:26:37,000
that we've looked at each week 
has unfolded in ways that that 

350
00:26:37,000 --> 00:26:41,240
seems so unlikely. 
Hence, we've been calling it 

351
00:26:41,480 --> 00:26:46,080
miracle in the margins, God 
taking the unlikeliest of people

352
00:26:46,080 --> 00:26:51,040
and scenarios and working them 
for his purposes and plan. 

353
00:26:53,040 --> 00:26:56,080
Matthew's account helps focus 
our attention on the fact that 

354
00:26:56,320 --> 00:27:00,040
God is in control, even as the 
events surrounding his work 

355
00:27:00,240 --> 00:27:07,360
unfold in unexpected ways. 
When we don't see exactly what's

356
00:27:07,360 --> 00:27:11,120
happening, God is still 
sovereign and working in the 

357
00:27:11,120 --> 00:27:17,840
circumstances around us. 
And here in this passage, the 

358
00:27:18,280 --> 00:27:22,600
the political power of King 
Herod is juxtaposed against the 

359
00:27:22,760 --> 00:27:29,200
humble and the precarious 
beginnings of this baby, now 

360
00:27:29,200 --> 00:27:33,400
toddler. 
And the powers that be 

361
00:27:33,400 --> 00:27:37,080
continually wanted to destroy 
Jesus, not just in his birth, 

362
00:27:37,080 --> 00:27:40,520
but also 30 years later as he 
began teaching. 

363
00:27:42,640 --> 00:27:46,520
And then the disciples were 
baffled and distraught when 

364
00:27:46,640 --> 00:27:51,760
Jesus died. 
But it was his sacrifice that 

365
00:27:51,760 --> 00:27:56,160
brought redemption. 
You see, they'd forgotten Isaiah

366
00:27:56,160 --> 00:28:03,160
55, nine in that God's ways are 
higher than our ways. 

367
00:28:05,160 --> 00:28:11,040
We can trust that God is working
even when we don't understand 

368
00:28:11,040 --> 00:28:16,760
what's happening. 
So that's trust in God's plan. 

369
00:28:17,080 --> 00:28:24,800
Now, as we further examine the 
Magi, it begs the question, how 

370
00:28:24,800 --> 00:28:32,280
do you respond to Jesus? 
How is it that we ourselves 

371
00:28:32,280 --> 00:28:37,800
respond to Jesus? 
Everyone essentially fits into 

372
00:28:37,800 --> 00:28:43,800
three different categories. 1st 
is hostility. 

373
00:28:47,520 --> 00:28:53,000
Some people are outright hostile
to the idea of Jesus, his 

374
00:28:53,000 --> 00:28:58,520
historicity and life, which are 
well proven and documented, and 

375
00:28:58,520 --> 00:29:02,880
their need for a savior. 
They're openly hostile to him, 

376
00:29:02,880 --> 00:29:06,120
and it's clear that they are 
enemies of God. 

377
00:29:07,560 --> 00:29:13,720
Romans 87 speaks to this person.
It says the mind that is set on 

378
00:29:13,720 --> 00:29:17,800
the flesh is hostile to God, for
it does not submit to God's law.

379
00:29:18,120 --> 00:29:23,200
Indeed it cannot. 
This person refuses to place 

380
00:29:23,200 --> 00:29:29,200
themselves in submission to God.
They don't want to come under 

381
00:29:29,280 --> 00:29:35,160
His authority. 
But most people are probably in 

382
00:29:35,160 --> 00:29:38,480
the second category, 
indifference. 

383
00:29:40,160 --> 00:29:42,760
Indifference. 
This is indifference like the 

384
00:29:43,000 --> 00:29:48,640
the scribes and the chief 
priests, the Jewish leaders. 

385
00:29:49,800 --> 00:29:52,040
They had, they had the Hebrew 
scriptures. 

386
00:29:52,320 --> 00:29:55,760
They could look into God's word 
and see what it said. 

387
00:29:57,840 --> 00:30:01,120
They would have large sections 
of it memorized. 

388
00:30:03,000 --> 00:30:07,120
But they chose to ignore the 
actual words of God. 

389
00:30:07,280 --> 00:30:11,120
They had no real interest in the
Messiah, and instead they were 

390
00:30:11,320 --> 00:30:17,640
focused on political 
affiliations and power they 

391
00:30:17,640 --> 00:30:20,640
should have been waiting for. 
They should have been longing 

392
00:30:20,640 --> 00:30:27,480
for the Messiah, but they'd 
forgotten to anticipate his 

393
00:30:27,480 --> 00:30:31,480
arrival. 
This indifference reminds me of 

394
00:30:31,480 --> 00:30:36,040
the parable of the sower and the
seed that was sown among the 

395
00:30:36,640 --> 00:30:42,240
thorns. 
In Mark 4 it reads Others are 

396
00:30:42,240 --> 00:30:47,760
the ones sown among thorns. 
They are those who hear the 

397
00:30:47,760 --> 00:30:51,120
word. 
But the cares of the world and 

398
00:30:51,320 --> 00:30:54,880
the deceitfulness of riches and 
the desires for other things 

399
00:30:54,880 --> 00:31:01,320
enter in and choke the Word, and
it proves unfruitful. 

400
00:31:03,760 --> 00:31:07,800
Life creeps in and chokes out 
the revelation of God's Word, 

401
00:31:07,800 --> 00:31:13,720
and people who might have had an
interest find themselves 

402
00:31:13,720 --> 00:31:17,120
completely indifferent to the 
Lord. 

403
00:31:20,800 --> 00:31:29,840
But the Gentile Magi, the ones 
we wouldn't expect, respond and 

404
00:31:29,840 --> 00:31:33,600
worship. 
They responded in worship. 

405
00:31:34,120 --> 00:31:37,280
The Holy Spirit was working in 
them, and then they responded to

406
00:31:37,280 --> 00:31:39,800
the revelation of God in their 
hearts. 

407
00:31:42,040 --> 00:31:44,040
They didn't. 
They didn't have much, But what 

408
00:31:44,040 --> 00:31:47,080
they did have, they chose to 
believe and follow. 

409
00:31:49,360 --> 00:31:53,560
That was worship, simply giving 
gifts to God like the wise men 

410
00:31:53,560 --> 00:31:57,440
did. 
They gave their gifts with the 

411
00:31:57,640 --> 00:32:04,320
right heart posture, responding 
to God's revelation, right 

412
00:32:04,320 --> 00:32:06,280
giving, right learning, and 
right service. 

413
00:32:06,280 --> 00:32:12,440
Or they're all contingent on our
hearts orientation to God. 

414
00:32:14,960 --> 00:32:19,160
Someone's giving. 
Your giving may well be 

415
00:32:19,160 --> 00:32:25,120
generous, but done apart from a 
loving relationship with God, it

416
00:32:25,120 --> 00:32:29,360
proves empty. 
It's it's simply philanthropy. 

417
00:32:31,800 --> 00:32:35,920
Learning the right things is 
good, but apart from knowing and

418
00:32:35,920 --> 00:32:41,240
depending on the source of that 
truth, learning is simply empty 

419
00:32:41,240 --> 00:32:43,520
knowledge. 
It's just information, like that

420
00:32:43,520 --> 00:32:46,720
of the chief priests and the 
scribes. 

421
00:32:47,520 --> 00:32:52,880
Just vain knowledge. 
One service to others may well 

422
00:32:52,880 --> 00:32:59,400
be demanding and even 
sacrificial perhaps, but 

423
00:32:59,720 --> 00:33:02,800
performed in the power of the 
flesh or for the praise of men, 

424
00:33:04,320 --> 00:33:13,240
it turns out to be empty, just 
vanity, true worship, whether 

425
00:33:13,480 --> 00:33:20,760
giving, learning, serving, it 
must be performed in the context

426
00:33:20,760 --> 00:33:22,920
of a relationship with our 
Savior. 

427
00:33:24,400 --> 00:33:27,640
This response to Him is the 
foundation of our Christian 

428
00:33:27,640 --> 00:33:30,480
walk. 
Those who should have worshipped

429
00:33:30,560 --> 00:33:33,640
Jesus, those who should have 
responded to his revelation, 

430
00:33:34,800 --> 00:33:37,840
didn't. 
But those who were least 

431
00:33:37,840 --> 00:33:48,120
expected to did respond. 
Some, like Herod, are hostile to

432
00:33:48,200 --> 00:33:51,080
Jesus. 
Some, like the chief priests and

433
00:33:51,080 --> 00:33:54,600
scribes, are indifferent to him.
They don't. 

434
00:33:54,600 --> 00:33:57,760
They don't necessarily need Him 
in their lives. 

435
00:33:58,680 --> 00:34:02,040
Some, like the Magi, worship 
him. 

436
00:34:03,520 --> 00:34:08,560
So where do we find ourselves? 
Are we ready to acknowledge 

437
00:34:08,560 --> 00:34:11,600
Jesus presence and all the 
details of life? 

438
00:34:13,199 --> 00:34:17,360
Or do our own desires and 
ambitions cause us to overlook 

439
00:34:18,040 --> 00:34:22,320
and completely miss what God is 
doing? 

440
00:34:23,520 --> 00:34:25,199
Let's bow our heads and close 
our eyes. 

441
00:34:33,320 --> 00:34:38,880
Let's take a moment in the 
quietness of your heart and 

442
00:34:39,880 --> 00:34:43,120
consider what does my worship 
look like? 

443
00:34:44,600 --> 00:34:53,080
Is my worship out of the flesh 
just simply going through the 

444
00:34:53,080 --> 00:34:59,080
motions? 
The the service that I render 

445
00:34:59,080 --> 00:35:05,200
the, the knowledge, the, the, 
the time with God, is that all 

446
00:35:05,200 --> 00:35:08,800
so that I can just grow closer 
and closer to him? 

447
00:35:13,560 --> 00:35:16,800
Or is it just so I can say, look
what I'm doing? 

448
00:35:18,480 --> 00:35:21,760
Look, I did this. 
I I read the word. 

449
00:35:25,480 --> 00:35:32,480
We want our hearts to be fully 
engaged, seeking Jesus because 

450
00:35:32,760 --> 00:35:46,440
we want to know Him more. 
Let's take a moment of quiet. 

451
00:35:47,040 --> 00:36:26,080
Just examine our hearts. 
God, may we be people who who 

452
00:36:26,080 --> 00:36:32,400
respond. 
Some can respond in even with a 

453
00:36:32,400 --> 00:36:35,160
relationship with you. 
They may at seasons find 

454
00:36:35,160 --> 00:36:45,320
themselves indifferent. 
God, may we be people who truly 

455
00:36:45,320 --> 00:36:52,000
respond to you in worship, not 
just out of routine, going 

456
00:36:52,000 --> 00:36:58,920
through the motions, but true 
worship, a desire to to respond 

457
00:36:59,040 --> 00:37:03,120
to you with all that we are 
because you have revealed 

458
00:37:03,120 --> 00:37:09,880
yourself to us. 
So we thank you for coming into 

459
00:37:09,880 --> 00:37:15,160
this world. 
May we worship you with all that

460
00:37:15,160 --> 00:37:17,120
we are. 
It's in Jesus name we pray.

