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Turn in your Bibles or scroll to
chapter 8. 

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Genesis chapter 8. 
We'll finish chapter 8 this 

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morning and then jump into 
Chapter 9. 

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Marriage is a covenant based on 
vows to each other. 

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Now, while there is a legal 
component to it, marriage is a 

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commitment before God between a 
man and a woman. 

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It's intended to be permanent 
and unconditional. 

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When we're poor, I'm going to 
stay right here by your side. 

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That hasn't changed. 
If you get sick, I'll be right 

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there helping you through it. 
When things are bumpy, we're 

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going to stick it out. 
God made an unconditional 

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covenant with humanity and 
creation, ensuring that despite 

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our propensity for evil, his 
grace remains active this 

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morning. 
If you would, and if you're 

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able, would you stand as we read
from chapter 8, verses 20 

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through 22? 
Then Noah built an altar to the 

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Lord and took some of every 
clean animal and some of every 

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clean burden, offered burnt 
offerings on the altar. 

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And when the Lord smelled the 
pleasing aroma, the Lord said in

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his heart, I will never again 
curse the ground because of man,

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for the intention of man's heart
is evil from his youth. 

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Neither will I ever again strike
down every living creature as I 

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have done. 
While the earth remains sea, 

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time and harvest, cold and heat,
summer and winter, day and 

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night, shall not cease. 
You may be seated. 

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Noah and his family had been 
cooped up inside the ark for 378

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days, roughly. 
They'd not felt sunshine. 

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They hadn't touched dry land or 
lived any kind of normal 

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existence during that time. 
But the first thing Noah did 

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after leaving the ark was build 
an altar to worship God. 

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Now, I'm sure there were other 
possibly more urgent matters to 

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tend to, like building shelters 
and gathering food. 

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But the first thing Noah, this 
man who walked with God, the 

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first thing he did was worship 
God. 

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He's, he's offering animals. 
That is his worship and offering

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of animals. 
It's interesting that that Noah 

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is silent on on a number of 
counts, actually, he has yet to 

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speak in the text. 
He has no response to God's 

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announcement, no questions about
the ark or the animals, no plea 

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on behalf of anyone else, no 
Christ or mercy, no bursts of 

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joy or gratitude for for being 
saved through the flood. 

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No grief that the world was 
destroyed, no impatience, no 

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prayers of Thanksgiving 
accompanying the the offering. 

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Even he could have spoken. 
But instead what we routinely 

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see from Noah so far are 
actions. 

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We've seen his obedience 
throughout this narrative and 

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his walking with God speaks to 
that obedience. 

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This offering of animals is is 
another God honoring act in the 

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life of Noah. 
In the Mesopotamian flood 

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accounts, the purpose of ancient
sacrifices was to appease the 

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angry and volatile gods through 
gifts of food and drink. 

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And our instinct might be to 
say, well, Noah's purpose 

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actually was to make a sin 
offering. 

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But I actually think that that 
that's out of place for a couple

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reasons. 
One, so far, Noah's life in the 

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text has been characterized by 
righteousness and his intimate 

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walk with God. 
And two, to assume it's a sin 

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offering is to import ideas into
the text that aren't there. 

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Sure, later Moses will outline 
sacrifices and the protocols 

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around them, but we have nothing
to tell us this is a sin 

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offering or even a vank 
offering. 

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It may be that perhaps Noah was 
looking for God's favor and 

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blessing as he embarks on this 
next step in the journey, 

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multiplying and filling the 
earth with his family. 

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The burnt offerings Moses 
audience were familiar with are 

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usually associated with 
petitioning God for something, 

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so that could possibly explain 
his motive. 

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Even in the next section we'll 
see that Noah receives a 

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blessing, so it could be that 
blessing is connected to the 

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offerings here when getting off 
the ark. 

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Now I'm curious as to how many 
animals came off the ark. 

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We can presume that more came 
off the ark than went into the 

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ark as surely some of them would
have been old enough to mate and

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reproduce. 
Of the clean animals, there 

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might have been more than went 
in, but it's highly unlikely 

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there there would have been a 
proliferation of clean animals 

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during that year on the ark. 
It was during this time of 

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limited availability that Noah 
made these offerings. 

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He wasn't making his offering 
out of out of abundance, but 

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rather I would say more out of 
scarcity. 

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God is pleased when we offer our
gifts to Him out of a position 

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of scarcity or or lack as it it 
implies trust in His provision. 

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I'm reminded of of King David 
going up to raise an altar on 

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the threshing floor of a round 
of the Jebusite in Second Samuel

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24. 
This offering that King David is

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going up to to offer is to is to
assuage the judgments that it 

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that it that has come this this 
plague that was caused because 

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you see, David had taken a 
census and he wasn't instructed 

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to take a census. 
And you say, oh, well, we take a

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census all the time. 
What's wrong with taking a 

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census? 
Well, the problem is his motive 

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behind the census. 
You take a census in order to 

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set assess what kind of army you
have, what is your military 

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power. 
That is what he did rather than 

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trusting in God. 
So David approaches the 

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threshing floor of a round of 
the Jebusites and Jebus is is 

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Jerusalem. 
Jerusalem. 

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He approaches the threshing 
floor and Aronis Aronis says 

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here, take take the the thresh. 
The threshing floor is yours and

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here's some wood and and here's 
oxen. 

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It's all yours and David 
responds as second Samuel 2424. 

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But the king said to Arona, no, 
but I will buy it from you for a

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price. 
It will not offer burnt 

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offerings to the Lord. 
My God, that cost me nothing. 

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So David bought the threshing 
floor and the oxen for 50 

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shekels of silver. 
So David says I'm not going to 

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make a sacrifice that that cost 
me nothing. 

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And here Noah made his offering 
almost definitely not from a 

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place of abundance, but more 
likely from a place of scarcity 

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costing him something. 
Verse 21 says that Yahweh 

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smelled the pleasing aroma. 
This doesn't mean he literally 

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smelled the sacrifice. 
Scripture often paints God in 

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what we call anthropomorphic 
terms it describes. 

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It's describing him in ways that
that are human in order to 

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understand something of God. 
God doesn't have literal 

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nostrils and olfactory nerves. 
In case you were curious, God 

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had regard for for the sacrifice
Noah offered. 

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It was a pleasing aroma and the 
concept of a pleasing aroma is 

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routinely used in scripture to 
characterize sacrifices, whether

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they were priestly sacrifices or
or Jesus sacrifice or living 

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sacrifices. 
So when God smelled Noah's 

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sacrifice, it prompted him to 
issue a promise of restraint. 

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God is promising restraint. 
There's hope for the earth and 

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and humanity here as as God 
makes a few promises. 

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First, he would never again 
curse the ground because of 

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humanity. 
The ground had been cursed in 

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the aftermath of sin and then a 
second time after Abel was 

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murdered. 
Now some some have interpreted 

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this incorrectly to mean that 
the curse was lifted from the 

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ground, but that's not the case 
as we still live under the 

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curse. 
The curse most specifically in 

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view here is that of the flood. 
That's what he means. 

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God's promise was to never again
do what he had done with the 

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deluge. 
God also promised to not kill 

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every living creature. 
This pertains to both animal and

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human alike. 
God would never again bring such

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wholesale destruction, in spite 
of the fact that verse 21 

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reiterates chapter 6 and instead
of man's character, the 

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intentions of man's heart are 
evil. 

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Humanity deserves judgment, but 
God promised life would always 

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continue. 
In season and out of season, hot

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and cold, day and night, life 
would continue. 

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This promise of restraint is 
God's grace on the earth and in 

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humanity. 
Society was corrupt and and past

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the point of saving, yet God 
still chose to exhibit grace in 

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saving this family and the 
inhabitants of the ark so they 

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could start a new future. 
In the next chapter we see some 

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new procedures put in place. 
If you look at Chapter 9 at 

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verse one, we'll read verses one
through 7. 

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God bless Noah and his sons and 
said to them, Be fruitful and 

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multiply and fill the earth. 
The fear of you and the dread of

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you shall be upon every beast of
the earth and upon every bird of

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the heavens, upon everything 
that creeps on the ground and 

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all the fish of the sea into 
your hand they are delivered. 

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Every moving thing that lives 
shall be food for you. 

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And as I gave you the green 
plants, I give you everything. 

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But you shall not eat flesh with
its life, that is its blood. 

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And for your lifeblood I will 
require a reckoning. 

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From every beast I will require 
it, and from man, from his 

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fellow man I will require a 
reckoning for the life of man. 

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Whoever sheds the blood of man 
by man shall his blood be shed. 

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For God made man in his own 
image. 

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And you be fruitful and 
multiply. 

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Increase greatly on the earth 
and multiply in it. 

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So as as Noah was 
recommissioned, God blessed him 

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and he reiterated what we call 
the cultural mandate. 

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The cultural mandate is simply 
to be fruitful and multiply and 

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fill the earth. 
The cultural mandate first 

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showed up in chapter 1 and then 
here again God twice gives the 

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humans the same instructions. 
Time will tell how good of a job

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they do of this, but that's the 
command. 

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Go fill the earth. 
However, here in this post 

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diluvian world, things aren't 
going to be the way that they've

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been for all these centuries. 
In post flood life. 

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There's there's a strained 
relationship between humans and 

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animals. 
There's a strained relationship 

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now between the humans and the 
animals. 

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Humans and animals can they can 
have marvelous relationships, 

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albeit not quite like it was 
back in the garden. 

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Back in the garden, the animals 
were all paraded in front of 

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Adam and and he named each 
species as they as he spent time

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with them and and learned their 
various characteristics and 

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traits. 
And the text gives evidence that

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some of those relationships 
remained intact until the flood.

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But then after the flood things 
changed. 

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Now one of the changes that 
occurred was animals would fear 

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humans. 
The animals would would now fear

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humans. 
Back in chapter 1, humans had 

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been been given the command to 
subdue and and rule the animals.

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Now I'd like to remind you that 
this wasn't ruling and and 

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subduing them wasn't wasn't 
abuse or anything like that. 

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It was simply to help them be 
the best that they could be. 

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Excuse me, Animals could be used
to help humans do work and and 

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the humans could help care for 
the animals ruling and so doing 

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was good and beneficial. 
But now the command to subdue 

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and to rule had been replaced by
fear and dread. 

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Partnership and ruling and 
reigning was no longer in view 

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for many of the animals, and 
that relationship had been 

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replaced by fear. 
I suspect part of the reason why

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animals fear humans is that many
of them had become prey. 

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In verse 3 God said every moving
thing that lives shall be food 

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for you and as I gave you the 
green plants, I give you 

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everything. 
There's a bit of discussion 

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about which animals might be 
referred to here, but what is 

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clear that there's a significant
change in humanity's diet. 

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I believe humans were either 
exclusively or primarily 

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vegetarian before this moment, 
and then here God gave them 

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permission to eat meat. 
So humanity was given permission

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to eat meat. 
Steak was finally an option. 

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Something good to come out of 
the fall I guess. 

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God had given humans animals for
food, so a logical response to 

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their being hunted prey would be
to fear humans. 

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Some theologians have surmised 
that when God gave humans 

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permission to eat this meat that
it also meant animals which had 

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up to this point been vegetarian
became carnivorous, carnivorous 

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carnivorous. 
It's going a bit too far to 

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suggest that the narrative is 
trying to make such a statement 

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here, and that all animals were 
vegetarian prior to this point, 

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because the text doesn't say 
that. 

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So we have to be careful with 
what we infer and read into the 

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text. 
Now, sadly, it's important to 

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state that this was not a carte 
blanche ticket to to needlessly 

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slaughter animals. 
This means acts like the late 

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18th century's slaughter of the 
American bison and and reducing 

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their numbers from 60 million 
down to a mere few 100 four 500 

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is of of a godly perspective on 
ecology. 

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That's not good stewardship. 
They are alive and well today. 

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You can go see them and and 
don't get close to them like 

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stupid people that you see 
online. 

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They are still wild. 
Giving humanity the freedom to 

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eat meat wasn't a license to 
human savagery. 

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Proper orientation to the earth 
and the animal Kingdom means 

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understanding that we are 
allowed to eat meat and should 

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also care for animal life. 
With this new allowance there is

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a restriction though. 
No eating blood. 

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That rare steak. 
It's kind of on the border. 

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No, I just no eating blood. 
Humanity was prohibited from 

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eating the blood of animals. 
By the way, the the well done 

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steak. 
That's a sin. 

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00:18:48,480 --> 00:18:58,080
Also, just so just just to be 
clear, confession, if we go out 

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00:18:58,240 --> 00:19:04,440
to a steak place, one of us 
likes to order a medium well. 

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00:19:07,560 --> 00:19:15,000
I think that's like perfect. 
Somebody, somebody else, if she 

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had the opportunity would order 
well. 

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00:19:21,000 --> 00:19:22,600
Now there's 2 problems with 
that. 

245
00:19:24,120 --> 00:19:28,040
One, it takes longer for my 
steak to come out now, right 

246
00:19:28,200 --> 00:19:34,480
because she ordered well done 
and you just ruined it. 

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00:19:36,560 --> 00:19:43,440
So she has she has agreed she 
often will order medium well so 

248
00:19:43,440 --> 00:19:48,520
it comes out more quickly and 
she gets more of the flavor. 

249
00:19:49,800 --> 00:19:51,440
So that is very thoughtful of 
her. 

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Quite, quite the sacrifice, but 
I digress. 

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00:19:58,240 --> 00:20:03,840
Eating blood, though, actually 
eating blood, is on a different 

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level than simply eating meat. 
Animals eat blood, and by 

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restricting humans from eating 
blood, God is limiting the 

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00:20:16,440 --> 00:20:23,880
extent of humanity's wildness 
here in our Western culture. 

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00:20:25,280 --> 00:20:28,600
Someone could look at the laws 
and regulations and scripture 

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00:20:28,600 --> 00:20:34,160
regarding blood and and might 
see them as as weird or archaic 

257
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or possibly even misogynistic in
some cases. 

258
00:20:40,160 --> 00:20:43,520
But you see, blood is important 
tonight and I think it would be 

259
00:20:43,520 --> 00:20:49,960
difficult for me to overstate 
the importance of blood in the 

260
00:20:49,960 --> 00:20:56,200
Bible. 
First of all, life is in the 

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blood. 
Life is in the blood. 

262
00:21:00,880 --> 00:21:05,320
Verse 4 God said you shall not 
eat flesh with its life, that is

263
00:21:05,560 --> 00:21:13,840
its blood. 
Blood is life we can't live 

264
00:21:13,840 --> 00:21:14,760
without. 
It's not. 

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00:21:14,760 --> 00:21:17,720
Eating the blood of an animal 
demonstrates respect for the 

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sanctity of life. 
In chapter 4, Abel's blood cried

267
00:21:21,920 --> 00:21:27,800
out from the ground, meaning 
that his life had been taken at 

268
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a still future moment from Noah.
Blood would form the center 

269
00:21:32,560 --> 00:21:37,160
points of the sacrificial 
system, and it becomes the only 

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00:21:37,160 --> 00:21:44,680
means to atone for sin. 
So blood atones and covers sin. 

271
00:21:46,840 --> 00:21:49,080
Blood atones and covers sin in 
the law. 

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00:21:49,080 --> 00:21:53,440
Atonement was only affected by 
by the shedding of the blood of 

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00:21:53,440 --> 00:22:01,160
a guiltless substitute. 
And then when Jesus died, it was

274
00:22:01,160 --> 00:22:06,400
his innocent blood that atone 
for our sins. 

275
00:22:08,840 --> 00:22:11,520
Hebrews 10. 
You'll see it on the screen 

276
00:22:11,520 --> 00:22:14,800
there, verses 10 through 12. 
We've been sanctified through 

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00:22:14,800 --> 00:22:17,560
the offering of the body of 
Jesus Christ once for all, And 

278
00:22:17,880 --> 00:22:22,760
every priest stands daily at his
service, offering repeatedly the

279
00:22:22,760 --> 00:22:26,520
same sacrifices which can never 
take away sins. 

280
00:22:27,600 --> 00:22:32,960
But when Christ had offered for 
all time a single sacrifice for 

281
00:22:32,960 --> 00:22:37,120
sins, he sat down at the right 
hand of God. 

282
00:22:38,680 --> 00:22:43,560
When Jesus came and offered up 
his life, pouring out his blood 

283
00:22:44,160 --> 00:22:49,600
on the cross, the perfect 
sacrifice had finally been made.

284
00:22:51,200 --> 00:22:54,400
No longer would would priests 
need to go through their 

285
00:22:54,400 --> 00:23:02,800
routines of offering sacrifices 
for sin to further the point in 

286
00:23:02,800 --> 00:23:05,640
value of blood and the value of 
image bearers. 

287
00:23:05,680 --> 00:23:12,240
In verse 6, God said whoever 
sheds the blood of man by man 

288
00:23:12,240 --> 00:23:16,640
shall his blood be shed, for God
made man in his own image. 

289
00:23:17,440 --> 00:23:21,040
Now essentially this is the law 
of retribution. 

290
00:23:21,480 --> 00:23:24,040
This is what's called the law of
retribution. 

291
00:23:24,040 --> 00:23:29,760
This is life for life. 
The basic premise here is is 

292
00:23:29,760 --> 00:23:32,480
that of proportional 
punishments. 

293
00:23:33,160 --> 00:23:37,720
If someone takes someone's life,
then that person's life will be 

294
00:23:37,720 --> 00:23:41,840
taken from them. 
The taking of someone's life is 

295
00:23:41,840 --> 00:23:45,360
such an insult to God that it 
warrants the murderer losing his

296
00:23:45,360 --> 00:23:49,200
own life. 
Now the law of retribution is 

297
00:23:49,200 --> 00:23:53,480
detailed more in Leviticus 24, 
and that's where we get the eye 

298
00:23:53,480 --> 00:23:55,400
for an eye and a tooth for a 
tooth. 

299
00:23:57,560 --> 00:24:01,400
But this this is the first 
introduction to the law of 

300
00:24:01,400 --> 00:24:06,640
retribution. 
Every image bearer of God should

301
00:24:06,640 --> 00:24:10,280
be treated with dignity and 
respect, and the act of murder 

302
00:24:10,280 --> 00:24:13,640
is an attack on the very image 
of God. 

303
00:24:15,040 --> 00:24:18,400
Those who take the life of 
another human are to know that 

304
00:24:18,400 --> 00:24:24,080
their lives will be demanded of 
them, of God's words in this 

305
00:24:24,080 --> 00:24:28,360
passage tell us God expects the 
violence that began with Cain 

306
00:24:28,360 --> 00:24:32,120
and and that was prevalent 
before the flood to continue. 

307
00:24:33,160 --> 00:24:39,680
So violence will continue. 
This new restart still includes 

308
00:24:39,680 --> 00:24:44,240
humans with a sin nature right 
and left to their own devices. 

309
00:24:44,240 --> 00:24:47,520
Humans will still give in to 
that sin that is crouching at 

310
00:24:47,520 --> 00:24:53,040
the door to rule over them, and 
they will give in to the way of 

311
00:24:53,040 --> 00:25:06,400
Cain and turn to violence. 
Reading now that verses 8 in 

312
00:25:06,400 --> 00:25:12,480
Chapter 9, verses 8 through 17, 
we see the no way covenants is 

313
00:25:12,680 --> 00:25:18,760
is formally established. 
Verse 8 And God said to no unto 

314
00:25:18,760 --> 00:25:21,360
his sons with him. 
Behold, I establish my covenant 

315
00:25:21,360 --> 00:25:24,640
with you and your offspring 
after you, and with every living

316
00:25:24,640 --> 00:25:28,120
creature that is with you, the 
birds, the livestock, and every 

317
00:25:28,120 --> 00:25:31,400
beast of the earth with you, as 
many as came out of the ark. 

318
00:25:31,400 --> 00:25:33,680
It is for every beast of the 
earth. 

319
00:25:34,280 --> 00:25:37,160
I established my covenant with 
you, that never again shall all 

320
00:25:37,160 --> 00:25:40,520
flesh be cut off by the waters 
of the flood, and never again 

321
00:25:40,520 --> 00:25:42,560
shall there be a flood to 
destroy the earth. 

322
00:25:43,520 --> 00:25:46,000
And God said, this is the sign 
of the covenant that I make 

323
00:25:46,000 --> 00:25:49,280
between me and you and every 
living creature that is with you

324
00:25:49,920 --> 00:25:53,360
for all future generations. 
I've set my bow in the cloud, 

325
00:25:53,360 --> 00:25:55,720
and it shall be a sign of the 
covenant between me and the 

326
00:25:55,720 --> 00:25:58,880
earth when I bring clouds over 
the earth. 

327
00:25:58,880 --> 00:26:00,640
And the bow was seen in the 
clouds. 

328
00:26:01,120 --> 00:26:04,520
I will remember my covenant that
is between me and you, and every

329
00:26:04,520 --> 00:26:08,760
living creature of all flesh. 
And the waters shall never again

330
00:26:08,760 --> 00:26:11,040
become a flood to destroy all 
flesh. 

331
00:26:11,280 --> 00:26:14,520
When the bow was in the clouds, 
I will see it and remember the 

332
00:26:14,520 --> 00:26:18,080
everlasting covenant between God
and every living creature of all

333
00:26:18,080 --> 00:26:22,840
flesh that is on the earth. 
God said to Noah, This is the 

334
00:26:22,840 --> 00:26:26,320
sign of the covenant that I have
established between me and all 

335
00:26:26,320 --> 00:26:34,120
flesh that is on the earth. 
I'm curious, did anybody go home

336
00:26:34,120 --> 00:26:38,440
last week and do a deep dive on 
trying to find where the ark is?

337
00:26:40,200 --> 00:26:44,240
No, I figured somebody would go 
home and start Googling. 

338
00:26:44,240 --> 00:26:46,840
OK, where is the ark? 
Really trying to figure out all 

339
00:26:46,840 --> 00:26:49,320
the options. 
OK that's fine. 

340
00:26:50,080 --> 00:26:53,200
I was just just wondering years 
ago. 

341
00:26:53,240 --> 00:26:56,040
Years ago. 
There is a plethora of 

342
00:26:56,040 --> 00:26:57,920
information out there to sift 
through now. 

343
00:27:00,680 --> 00:27:04,400
So as God spoke to Noah and his 
sons, he first made it clear 

344
00:27:04,400 --> 00:27:09,840
that that this covenant is for 
everyone and everything. 

345
00:27:09,880 --> 00:27:13,000
So this covenant is for everyone
and everything. 

346
00:27:15,080 --> 00:27:18,960
Never again would God destroy 
all living things and never 

347
00:27:18,960 --> 00:27:25,760
again will He destroy the earth.
In the Hebrew God is saying I 

348
00:27:26,120 --> 00:27:29,240
behold, I am establishing my 
covenant. 

349
00:27:29,240 --> 00:27:34,880
The emphasis is on God and his 
responsibility in the covenant. 

350
00:27:35,840 --> 00:27:41,320
He is the initiator of it and 
and the obligation is his. 

351
00:27:41,880 --> 00:27:45,960
We, we have no parts in this 
contract. 

352
00:27:46,080 --> 00:27:49,000
God is just saying I am going to
do this. 

353
00:27:49,600 --> 00:27:51,640
In spite of humanity's 
sinfulness. 

354
00:27:51,640 --> 00:27:56,560
God is determined to never again
devastate humanity in such a 

355
00:27:56,560 --> 00:28:01,040
manner. 
So God placed the rainbow in the

356
00:28:01,040 --> 00:28:07,800
sky to serve as a sign. 
And this rainbow is a reminder. 

357
00:28:09,320 --> 00:28:11,120
The rainbow serves as a 
reminder. 

358
00:28:12,040 --> 00:28:15,480
It's a reminder to both God and 
to us. 

359
00:28:17,040 --> 00:28:21,840
First of all, in verses 14 and 
15, God said when I bring clouds

360
00:28:21,840 --> 00:28:24,960
over the earth and the bow was 
seen in the clouds, I will 

361
00:28:24,960 --> 00:28:29,520
remember my covenants. 
God has made a promise and He's 

362
00:28:29,520 --> 00:28:34,560
going to uphold His part because
that's what He does. 

363
00:28:35,680 --> 00:28:38,200
He's God and He can be counted 
on. 

364
00:28:38,320 --> 00:28:41,560
He'll always remember this 
promise. 

365
00:28:42,960 --> 00:28:47,560
Second, the rainbow serves as a 
reminder to us of God's 

366
00:28:47,560 --> 00:28:50,520
covenant. 
The point here is that the 

367
00:28:50,520 --> 00:28:58,040
people of God we are to remember
that God remembers Noah and his 

368
00:28:58,040 --> 00:29:01,080
descendants are are to notice 
rainbows appearing naturally in 

369
00:29:01,080 --> 00:29:05,000
the sky and know that God 
chooses to keep his covenant to 

370
00:29:05,000 --> 00:29:08,000
never again destroy the earth 
with a flood. 

371
00:29:09,800 --> 00:29:17,600
So how do we apply this? 
You can go home, you can eat 

372
00:29:17,600 --> 00:29:26,640
that steak. 
For those who are capable, you 

373
00:29:26,640 --> 00:29:33,040
could have many children. 
There's some other things we can

374
00:29:33,040 --> 00:29:37,800
do though. 
First of all, live as a pleasing

375
00:29:37,800 --> 00:29:41,520
aroma. 
Live as a pleasing aroma. 

376
00:29:41,800 --> 00:29:49,120
Our lives carry an odor. 
Is the odor like a junior high 

377
00:29:49,120 --> 00:29:55,520
boy? 
No offense to any junior high 

378
00:29:55,520 --> 00:30:01,040
boys we may have in the room. 
Or do you smell sweet and fresh 

379
00:30:01,280 --> 00:30:07,560
like roses? 
2nd Corinthians 2 versus 14 and 

380
00:30:07,560 --> 00:30:14,040
15 For we are the aroma of 
Christ to God among those who 

381
00:30:14,040 --> 00:30:18,080
are being saved and among those 
who are perishing to. 1A 

382
00:30:18,080 --> 00:30:23,160
fragrance from death to death to
the other, a fragrance from life

383
00:30:23,680 --> 00:30:28,600
to life. 
Our goal is to live a life of 

384
00:30:28,600 --> 00:30:32,240
worship that is a sweet smelling
sacrifice to God. 

385
00:30:34,240 --> 00:30:38,800
Now the ramifications of this 
are that for those who are in 

386
00:30:38,800 --> 00:30:44,160
the body of Christ, your life 
lived in worship will be a 

387
00:30:44,160 --> 00:30:47,480
wonderful fragrance to 
believers. 

388
00:30:49,120 --> 00:30:52,760
But for those who are outside of
the church and who are hostile 

389
00:30:52,760 --> 00:30:59,400
to the things of God, our lives 
actually stink to them and are 

390
00:30:59,400 --> 00:31:02,400
an offence. 
They can't fathom the ways in 

391
00:31:02,400 --> 00:31:11,080
which the people of God live, 
but our desire is to live in 

392
00:31:11,080 --> 00:31:15,720
such a way that we are a 
pleasing aroma as much as 

393
00:31:15,720 --> 00:31:19,920
possible, both within the body 
as well as to those outside the 

394
00:31:19,920 --> 00:31:29,680
body, our lives pointing to God.
Next, remember God's promises. 

395
00:31:32,280 --> 00:31:41,120
Remember His promises, if God 
said it, He can be counted on. 

396
00:31:42,320 --> 00:31:45,840
He's promised provision, care, 
His presence, protection, 

397
00:31:46,120 --> 00:31:49,440
guidance, purpose, peace, joy, 
forgiveness, and salvation. 

398
00:31:49,880 --> 00:31:53,520
And there's like something like 
12 passages there that I listed 

399
00:31:53,520 --> 00:31:56,160
that you can look up just to 
encourage you and your faith if 

400
00:31:56,160 --> 00:31:58,840
you're struggling with any of 
these things. 

401
00:32:02,800 --> 00:32:06,520
Trust what He said and live by 
it. 

402
00:32:07,040 --> 00:32:09,720
Don't discount it or or excuse 
it. 

403
00:32:09,720 --> 00:32:11,760
Oh, but that doesn't apply to 
me. 

404
00:32:13,680 --> 00:32:17,280
If God made a promise, then you 
can take it to the bank. 

405
00:32:20,440 --> 00:32:27,360
Lastly, live in the atonement 
Christ purchased. 

406
00:32:30,600 --> 00:32:33,480
Live in the atonement that 
Christ purchased. 

407
00:32:34,720 --> 00:32:39,000
Christ died on the cross as a 
willing and innocent sacrifice 

408
00:32:39,000 --> 00:32:43,120
so that so that we can be made 
right with a holy God. 

409
00:32:44,720 --> 00:32:50,520
He died, He paid the price, and 
our own righteousness could 

410
00:32:50,520 --> 00:32:57,960
never cut it for the believer in
Christ's sacrifice. 

411
00:33:00,800 --> 00:33:04,440
Sometimes we can. 
We fall into this habit of 

412
00:33:04,440 --> 00:33:06,760
trying to prove our worth, our 
value. 

413
00:33:07,280 --> 00:33:11,200
Quit trying to prove your worth 
or, or trying to prove that 

414
00:33:11,200 --> 00:33:16,800
you're good enough. 
In case you didn't know, you'll 

415
00:33:16,800 --> 00:33:21,000
never be. 
We'll never be good enough. 

416
00:33:22,800 --> 00:33:29,520
Live from a posture of grace 
rather than a foundation of 

417
00:33:29,520 --> 00:33:32,480
works. 
Christ paid it all, and nothing 

418
00:33:32,480 --> 00:33:35,160
we can do will make God love you
more. 

419
00:33:36,240 --> 00:33:39,520
So let your life be lived out of
the overflow of your 

420
00:33:39,520 --> 00:33:45,040
relationship with Him, not 
working to to earn His favor, 

421
00:33:47,840 --> 00:33:54,320
but receiving His favor through 
the grace that He gives to us. 

422
00:33:55,000 --> 00:34:04,720
And then choosing to live and 
and to show works as a response 

423
00:34:06,520 --> 00:34:10,520
out of thankfulness and worship 
for what He has done in our 

424
00:34:10,520 --> 00:34:17,040
lives. 
And for anyone in this room who 

425
00:34:18,679 --> 00:34:24,800
may not have yet stepped over 
the line of faith, surrender it 

426
00:34:24,800 --> 00:34:30,920
all to Him. 
Jesus paid the ultimate price so

427
00:34:31,080 --> 00:34:34,040
so that you can have abundant 
life. 

428
00:34:34,719 --> 00:34:38,719
He offered to cover to cover 
over your sins if you'll only 

429
00:34:38,719 --> 00:34:45,040
accept the free gift He offers. 
Surrender your will and your 

430
00:34:45,040 --> 00:34:48,199
ways to God, trusting only in 
Jesus. 

431
00:34:48,199 --> 00:34:52,760
Sacrifice for your here and now,
as well As for your future. 

432
00:34:56,040 --> 00:34:59,680
He purchased your freedom from 
sin, so place your trust in Him 

433
00:34:59,680 --> 00:35:02,440
and receive the free gift of 
grace that God wants to give 

434
00:35:02,440 --> 00:35:09,000
you. 
Then, when you receive Him, He 

435
00:35:09,000 --> 00:35:13,880
will empower you to live the 
life that He intends for you to 

436
00:35:13,880 --> 00:35:17,680
live. 
Let's bow our heads and close 

437
00:35:17,680 --> 00:35:34,310
our eyes. 
As we prepare to close this 

438
00:35:34,310 --> 00:35:46,350
morning, just take a moment to 
meditate upon God's grace. 

439
00:35:48,910 --> 00:35:55,190
Often we come to these points 
and in a service and and our 

440
00:35:55,190 --> 00:36:05,120
attention is drawn to sin. 
But let's flip that a bit and 

441
00:36:05,120 --> 00:36:10,960
meditate upon God's grace so the
quietness of your hearts. 

442
00:36:12,960 --> 00:36:17,440
Thank God for His grace. 
Have a conversation with Him 

443
00:36:17,440 --> 00:36:21,880
about that and how grateful you 
are for that. 

444
00:36:48,970 --> 00:36:57,050
God, we thank you for your 
grace, that though we deserve 

445
00:36:59,570 --> 00:37:11,890
judgment, punishment, 
separation, God, you have poured

446
00:37:11,890 --> 00:37:17,680
out your grace as a free gift. 
You've promised provision, care,

447
00:37:17,680 --> 00:37:26,560
your presence, protection, 
peace, joy, guidance, 

448
00:37:30,960 --> 00:37:33,560
forgiveness, and salvation in 
you. 

449
00:37:36,560 --> 00:37:46,920
Thank you for your promise. 
As we remind ourselves of these 

450
00:37:46,920 --> 00:37:57,080
things this morning, may they 
inspire us to to live in the 

451
00:37:57,080 --> 00:38:03,600
atonement, to live in the fact 
that Christ has covered our 

452
00:38:03,600 --> 00:38:15,640
sins. 
When you look at us, you don't 

453
00:38:15,640 --> 00:38:26,280
see us as dirty and sinful, but 
you look through the blood of 

454
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Jesus Christ, that precious 
blood. 

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You look through his blood shed 
and you see us as though we have

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no sin of our own. 
What marvelous grace we thank 

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you and may our lives reflect 
the grace that has been poured 

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out abundantly. 
It's in Jesus name we pray, 

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Amen.
