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The year was somewhere around 
1996 or 97. 

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I was sitting there in my 
humanities class at Diablo 

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Valley College in the San 
Francisco East Bay. 

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I knew the Bible and I would 
regularly defend it if I needed 

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to. 
My humanities teacher asked 

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something like who in here is a 
Christian or or if you believe 

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the Bible was true, something 
like that. 

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I don't remember the exact 
substance of her question. 

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A few of us brave souls in a 
class of around 100 students 

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raised our hands. 
The teacher then proceeded to 

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hurl criticisms of the Bible and
the Christian faith at us. 

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Normally I would defend the 
Bible, but she said something 

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that I just didn't know what to 
do with. 

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She said the Bible's story about
the flood was just copying the 

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Epic of Gilgamesh. 
I'd heard of the Epic of 

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Gilgamesh before, but I had no 
idea what was in it. 

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I knew there was some dude named
Inky Doo and and of course 

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Gilgamesh, but beyond that I had
no idea what it was and when it 

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was written I was stunned and 
had nothing to say she had won 

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because I had no idea what the 
Epic of Gilgamesh was and and 

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the notion that that the 
foundation for the flood 

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narrative in Genesis seemed 
blasphemous to me, and rightly 

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so. 
Well, in the years since, I've 

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come to learn a few things. 
First of all, every ancient 

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culture has its own creation 
story and flood narratives are 

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quite widespread, especially 
throughout the ancient Near 

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East. 
However, Genesis stands apart 

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from these other narratives and 
who communicates the creator, 

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Creator to be and the nature of 
his relationship with his 

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creation. 
And I will talk more about the 

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flood when we get there in a few
weeks, probably more than a few 

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weeks. 
So our next series is going to 

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be in the book of Genesis. 
So where did this book come from

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and what is the purpose of it? 
Now, of course, the astute Bible

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student will natural place 
Genesis in the Pentateuch, the 

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first five books of the Bible, 
which we sometimes refer to as 

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the Torah or the Law. 
God gave Moses the Torah when he

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was up on Mount Sinai. 
Genesis was written to Jews who 

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are likely about to settle the 
Promised Land. 

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It's possibly. 
We don't know for sure whether 

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it's to those who personally 
experienced the Exodus or 

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whether it's to their children, 
the next generation as they're 

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about to cross over the Jordan 
River to conquer the land. 

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And the text serves both as an 
encouragement to them in their 

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faith as well as a reminder of 
how God had worked not only in 

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their lives, but in the lives of
their ancestors. 

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The title for this book, Genesis
stems from the Septuagint and 

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and the word Genesis means or or
beginnings In Hebrew, it's a 

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different title. 
The word is better sheets, which

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means in the beginning which is 
taken from literally the first 3

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words that we have in our 
English Bibles. 

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So while Genesis serves as the 
creation account of Yahweh's 

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people, the Genesis account 
differs from other accounts in 

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that one creation isn't a result
of cosmic conflict between gods 

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as is often the case in in other
creation accounts and Yahweh. 

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Yahweh is depicted. 
Our God is depicted as as 

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transcended. 
He not only transcendence, 

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though, He's loving, He's 
ordered, and He's purpose 

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filled. 
Now it's no secret that I have 

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an affinity for the Old 
Testament. 

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There's so much to be found in 
the Old Testament and it serves 

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as a foundation for what you see
in the New Testament so often. 

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I was talking to someone 
recently. 

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Oh yeah, her son. 
He just want, he just wants to 

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read Paul. 
Paul is great. 

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But it's important for us to 
understand the 1st 3/4 of our 

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Bible because when we understand
what's in the 1st 3/4 of our 

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Bible, then it makes the last 
quarter make so much more sense.

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Unfortunately, today there are 
so many people who don't really 

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know what's in Genesis, or in 
the rest of the Old Testament 

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for, for that matter. 
So it seems fitting for us to 

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start here at the beginning of 
it all, in one of my favorite 

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books, Genesis. 
So here we go. 

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I'm going to cover the entire 
book, Genesis one one through 

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5026 in the next few minutes. 
Actually, this may be my 

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shortest sermon that I've 
delivered here, and I cut pages 

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from this message sometimes. 
What you don't know is sometimes

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when we write a sermon, you can 
have just as much stuff that you

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cut out as what you include, and
this is no exception. 

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There's a lot to cover here. 
Now, it all starts back in the 

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beginning. 
Before time began, God spoke 

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into the nothing and he called 
nothing. 

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It's a something and and then he
hung that something on nothing, 

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hung it there in space. 
It's truly profound to consider 

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the thoughts of the universe and
the Earth hanging there in 

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place, spinning at the right 
speed, tilted at the right 

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angle, covered with the right 
amounts of oxygen in order to be

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able to sustain life. 
All of this is called the fine 

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tuning of the universe. 
Now remember, I'm flying over 

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this at a high level. 
I don't even know if it's 30,000

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feet. 
We're almost at like 60,000 feet

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Here is what we're doing this 
morning. 

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So we're just hitting some some 
big issues here. 

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The main topics. 
Then on the 6th day, God created

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his crowning achievement. 
He'd made the sun, moon, the 

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stars separated the waters from 
the land. 

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He filled the waters, He filled 
the land, but nothing was as 

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great as mankind. 
Previously everything was 

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declared good, but now after he 
created mankind, it was very 

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good. 
So here we have the first 

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humans, Adam and Eve. 
We consider the fact that no 

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other creation accounts depicts 
a God creating in his own 

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likeness, but that's what God 
did. 

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He created man and woman in his 
own image In the garden. 

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Everything was good. 
Life was complete. 

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It was full and it was easy. 
Man would work the garden, but 

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it would be easy and and it 
didn't feel laborious. 

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It didn't feel like work. 
There was only one rule, and 

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that was to not eat from the 
tree of the knowledge of Good 

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and Evil. 
Everything's going along fine 

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until this sneaky, sly serpent 
entered the scene. 

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He was naturally rebellious 
against God, and he wanted to 

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lead the humans to rebel against
God as well. 

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The serpent was able to deceive 
them when he called God's words 

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into question. 
Did God actually say you shall 

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not eat of any tree in the 
garden? 

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Well, no, that is not what God 
said. 

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And Eve told the serpent that 
that they would die if they 

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touched the tree. 
And of course, you know how it 

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ends. 
She saw that the tree was good 

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for food. 
It looked good as well. 

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And, and it would make her wise.
She gave in to the lust of the 

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flesh, to the lust of the eyes 
and the pride of life. 

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And she took a bite, and then 
she gave some to Adam. 

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Before this moment God had 
decided what was good and right.

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But here humanity was deciding 
what was right and wrong on 

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their own terms. 
Instantly everything changed. 

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The easy relationship between 
the man and the woman was now 

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broken. 
They couldn't trust each other 

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and and they were now ashamed of
their naked bodies and life 

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became difficult. 
Sin had significantly changed 

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the mindset of these humans, 
even their very own DNA. 

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As I talked about last week, sin
has consequences and death had 

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entered the world. 
The relationship with God had 

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been broken and they were exiled
from the Garden. 

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But not all was lost as God 
promised to one day defeat the 

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serpent. 
Fast forward hundreds of years, 

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sin has advanced on the earth 
and Noah was told to build an 

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ark. 
People were evil so God planned 

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to destroy the earth with a 
flood, performing a hard reset 

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on humanity if you will. 
So for 40 days, water poured 

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forth from the deep and and the 
heavens opened up. 

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OK, this reboot should work, 
right? 

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Well, not exactly. 
Even from the first moments, 

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Noah gets drunk and his son Ham 
does something sexual to him, 

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earning a curse for his son 
Canaan. 

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And in spite of the restart, sin
continued to run rampant. 

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Pride was on the upswing. 
A skilled group of laborers 

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gathered in Babylon and decided,
let's build a tower up to the 

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heavens. 
But God intervenes. 

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He humbles them, gives them 
different languages, and 

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scatters them all over the known
world. 

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Remember the command was be 
fruitful, multiply and fill the 

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earth. 
And here humanity is, living in 

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a city confined to one place 
when they were supposed to be 

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filling the earth. 
Despite humanity's evil, God was

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determined to bless and rescue 
the world. 

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So what does he do? 
He calls out to an idol 

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worshipper who's living in what 
is now southern Iraq. 

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He says to to Abraham, he says 
go to a land that I will show 

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you. 
So Abraham doesn't even know 

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where he's going, but he was 
obedient and in faith he 

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responded to God's promise. 
God had planned to rescue 

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humanity through Abraham, so he 
made a covenant with him, and he

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said he would give Abraham a 
land. 

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And he also says, I'm going to 
make of you a great nation. 

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You have many, many, many 
descendants, and I'm going to 

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bless the people of the world 
through you. 

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Abraham had become the father of
our faith, but he, like others 

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before him, was deeply flawed. 
Twice he betrays his wife 

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claiming she was his sister, 
which was 1/2 truth. 

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It wasn't entirely true. 
Yes, in a way she was his 

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sister, but she was also his 
wife, and he didn't want to 

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acknowledge that for fear of 
their lives. 

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He also slept with his wife's 
maid, Hagar, in order to 

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conceive the child that was 
promised to he and Sarah. 

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Abraham trusted God's promise, 
and this faith was what made him

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righteous. 
But here he took matters into 

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his own hands and actually 
created a separate line of 

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people. 
And this separate line of people

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was not the people through whom 
God wanted to pass on His 

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blessing. 
It was not the people that God 

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had sovereignly chosen to be 
His. 

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It wasn't until 25 years after 
God had promised them a child 

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that Sarah conceived and gave 
birth to Isaac the child. 

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A promise. 
When he was born, Sarah was 19, 

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Abraham was 100, both well past 
the age of producing an heir. 

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But this was God's awesome power
at work. 

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The story about Isaac, which 
people are most familiar with 

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happened when he was maybe 
17/18/1920. 

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We don't know exactly, but God 
told Abraham to take Isaac, the 

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son of promise, up on the 
mountain and to offer Isaac as a

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sacrifice of worship. 
It's important to understand 

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Isaac's age. 
I think it's easy for us to 

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think, oh, this, this was a 
little boy. 

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He was 567. 
He was just carrying some sticks

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up up the mountain, just trying 
to help out his daddy, oblivious

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to to what was going on and the 
need for a sacrifice. 

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Yet this was not the case. 
Teenage young man Isaac knew 

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what was happening. 
He certainly didn't have to lay 

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down on the altar that this 115 
year old man told him to get on.

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He could have walked, but he was
obedient and an Angel interrupts

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the moment and God provides a 
ram for the sacrifice. 

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Many years later, Isaac is 60. 
His wife Rebecca gave birth to 

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twins Jacob and Esau. 
Jacob means heel catcher and is 

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figuratively figuratively 
interpreted to mean deceiver. 

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This character trait actually 
becomes a hallmark of his life. 

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He stole his older brother 
brother's birthright by tricking

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his old blind father Isaac. 
The identity of this man in 

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front of him. 
Are you sure you're Esau? 

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Jacob's mother had helped him 
soul, so he is working to 

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convince Isaac. 
Yes, I'm Esau, feel my arms. 

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I'm Esau your oldest. 
Sure, Jacob got the birthright, 

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but he knew it wasn't safe for 
him to stay, so he fled to his 

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Uncle Laban's house. 
It was there that Jacob got a 

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taste of his own medicine, as he
was cheated out of 14 years of 

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his life. 
He'd fallen in love with Rachel,

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but he was subsequently tricked 
into marrying her older sister 

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Leah instead. 
And Laban also tried to cheat 

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Jacob out of any prophets. 
However, God was constantly on 

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Jacob's side and working to 
bless him. 

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Jacob essentially ends up with 
four wives, 2 actual wives, +2 

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concubines and there is a 
competition that ensues to see 

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who can have the most children. 
And he's able through these four

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women's to four women to produce
12 sons, the favoured 2 of 

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00:19:02,480 --> 00:19:06,800
course coming from his favoured 
wife Rachel. 

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00:19:09,080 --> 00:19:12,920
When Jacob finally returned back
to Canaan, he had an interesting

228
00:19:12,920 --> 00:19:18,760
encounter with an Angel. 
It seems this was likely a pre 

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00:19:18,760 --> 00:19:22,240
Incarnate version of Jesus says 
the words used to describe this 

230
00:19:22,240 --> 00:19:30,560
being are ish, which is the word
for a man, and L which is a word

231
00:19:30,560 --> 00:19:35,960
for God. 
This was the God man that Jacob 

232
00:19:35,960 --> 00:19:39,680
wrestled with it and he was 
adamant about being blessed. 

233
00:19:41,720 --> 00:19:45,280
He won and he received his 
blessing, but not until his hip 

234
00:19:45,480 --> 00:19:51,680
had been taken out of socket by 
the God man and his name is 

235
00:19:51,680 --> 00:19:54,400
changed on the spot. 
And Jacob would no longer be 

236
00:19:54,400 --> 00:20:00,520
called a deceiver, but rather he
would now be called Israel, one 

237
00:20:00,520 --> 00:20:03,360
who struggles or strives with 
God. 

238
00:20:04,760 --> 00:20:10,120
And in this moment, God's people
receive a name. 

239
00:20:10,960 --> 00:20:13,760
They are now the people of 
Israel. 

240
00:20:16,760 --> 00:20:21,840
While Jacob had twelve sons, it 
was one in particular who was 

241
00:20:21,840 --> 00:20:26,080
most special to him. 
The oldest son of his favored 

242
00:20:26,080 --> 00:20:30,280
wife, Rachel. 
This was Joseph, and you're all 

243
00:20:30,280 --> 00:20:33,640
familiar with his Technicolor 
dreamcoats. 

244
00:20:36,800 --> 00:20:40,480
He was a bit presumptuous and 
and proud as a young teen. 

245
00:20:41,720 --> 00:20:45,160
He even had the audacity to tell
his older brothers that one day 

246
00:20:45,160 --> 00:20:49,720
they would bow down to him. 
I don't know of any brothers who

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00:20:49,720 --> 00:20:53,200
want to hear, oh, you're going 
to bow down to me someday. 

248
00:20:56,360 --> 00:21:02,480
So they concocted a plan to kill
their father's favorite son, the

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00:21:02,480 --> 00:21:05,240
oldest brother. 
Ruben, though, felt a little 

250
00:21:05,240 --> 00:21:08,880
guilty about the plan, so he 
thought it would be better to 

251
00:21:08,880 --> 00:21:12,040
just sell Joseph off into 
slavery. 

252
00:21:12,320 --> 00:21:19,520
You see, this would get Joseph 
out of their lives, and they 

253
00:21:19,520 --> 00:21:22,400
wouldn't have to live with the 
guilt of actually having killed 

254
00:21:22,400 --> 00:21:26,520
him. 
So they sold Joseph into 

255
00:21:26,520 --> 00:21:30,800
slavery. 
They took his coats, put an 

256
00:21:30,800 --> 00:21:35,680
animal's blood on it, and sent 
it back to their father, Jacob. 

257
00:21:38,760 --> 00:21:41,360
There are many ups and downs in 
Joseph's life. 

258
00:21:43,360 --> 00:21:48,840
God's hand was clearly on him, 
and everything he touched turned

259
00:21:49,000 --> 00:21:52,600
to gold. 
Potiphar was captain of 

260
00:21:52,600 --> 00:21:55,720
Pharaoh's garden. 
Joseph became his slave, leading

261
00:21:55,720 --> 00:21:59,320
to Potiphar's prosperity under 
the virtuous Joseph. 

262
00:22:00,360 --> 00:22:03,760
Unfortunately, Potiphar's wife 
was not so virtuous, and when 

263
00:22:03,760 --> 00:22:06,640
she tried to seduce Joseph, he 
ran. 

264
00:22:07,760 --> 00:22:11,080
She wasn't pleased with this, so
she claimed he tried to rape 

265
00:22:11,080 --> 00:22:14,240
her, leading to Joseph's 
imprisonment. 

266
00:22:16,600 --> 00:22:22,600
A lot transpires in prison, but 
it all culminated in his ability

267
00:22:22,600 --> 00:22:29,080
to interpret Pharaoh's dreams. 
God was active and working in 

268
00:22:29,080 --> 00:22:35,040
Joseph's life, causing him to be
elevated to #2 in the nation of 

269
00:22:35,040 --> 00:22:40,720
Egypt. 
God had used Joseph's gift to 

270
00:22:40,720 --> 00:22:44,840
save the Egyptians from famine, 
as well as Joseph's own family 

271
00:22:44,840 --> 00:22:47,040
who came to Egypt in search of 
food. 

272
00:22:48,720 --> 00:22:55,440
And Joseph's story is powerful. 
Pride, betrayal, death, 

273
00:22:56,240 --> 00:23:01,120
injustice, reward, 
reconciliation and restoration. 

274
00:23:03,880 --> 00:23:06,960
The great grandchildren of 
Abraham have performed this 

275
00:23:06,960 --> 00:23:12,560
heinous act of selling their 
brother into slavery, but God 

276
00:23:13,280 --> 00:23:17,280
transforms their evil act into 
something good. 

277
00:23:20,080 --> 00:23:22,720
We see this all through the 
Genesis narrative. 

278
00:23:23,480 --> 00:23:30,200
Humans doing something evil and 
God turning it for good. 

279
00:23:34,240 --> 00:23:36,000
So what's the importance of all 
this? 

280
00:23:36,760 --> 00:23:41,320
Is it even relevant to us today,
these things that happened 

281
00:23:41,600 --> 00:23:49,720
thousands of years ago? 
Well, obviously, yes, it is very

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00:23:49,720 --> 00:23:54,160
relevant. 
That is why I have chosen this 

283
00:23:54,160 --> 00:23:59,240
book for our first book study. 
The first thing we learn from 

284
00:23:59,240 --> 00:24:03,040
Genesis has to do with 
cosmology. 

285
00:24:04,880 --> 00:24:09,720
Genesis teaches us about the 
origins of the universe. 

286
00:24:10,120 --> 00:24:19,890
This is cosmology. 
How did this world get here? 

287
00:24:21,320 --> 00:24:24,920
There's a lot of there's a lot 
of debate about this even in 

288
00:24:25,000 --> 00:24:28,360
Christian circles, and we'll 
talk about this some later. 

289
00:24:29,240 --> 00:24:33,000
Did God create the world in six 
literal 24 hour time periods? 

290
00:24:33,240 --> 00:24:37,680
6 literal days, or or are the 
days analogous to ages of time? 

291
00:24:38,640 --> 00:24:42,720
Christians have been debating 
this for a long time. 

292
00:24:44,400 --> 00:24:47,960
What we can absolutely, 
unequivocally state without a 

293
00:24:47,960 --> 00:24:51,080
doubt is that God created it 
all. 

294
00:24:52,480 --> 00:24:57,400
No amount of time can account 
for the onset of the universe 

295
00:24:59,160 --> 00:25:06,080
without something to 'cause it. 
How did it all come to be? 

296
00:25:08,040 --> 00:25:12,840
The origins of the cosmos came 
about by God's very own words. 

297
00:25:13,120 --> 00:25:18,120
He spoke. 
God spoke and created it all. 

298
00:25:20,040 --> 00:25:23,840
The opening lines of Genesis 
tell us there was no order in 

299
00:25:23,840 --> 00:25:27,680
the world. 
Everything was wild and waste. 

300
00:25:27,680 --> 00:25:31,320
But our Creator God spoke into 
the void and and he ordered it 

301
00:25:31,480 --> 00:25:36,400
appropriately. 
In theology terms, we say that 

302
00:25:36,720 --> 00:25:42,560
God created X Niallo, that is, 
he created out of nothing. 

303
00:25:44,760 --> 00:25:50,040
So God spoke and created it all.
Then Genesis also teaches us 

304
00:25:51,480 --> 00:25:55,320
about anthropology. 
We're we're going to school this

305
00:25:55,320 --> 00:25:58,760
morning, in case you didn't 
already realize, it teaches us 

306
00:25:58,760 --> 00:26:01,840
about anthropology, about 
humanity. 

307
00:26:04,440 --> 00:26:06,480
There are two main categories of
anthropology. 

308
00:26:06,480 --> 00:26:10,800
There's the biological aspect of
anthropology as well as the 

309
00:26:10,800 --> 00:26:15,800
cultural aspects. 
Anthropology that means that is 

310
00:26:15,800 --> 00:26:19,960
our archaeology, things that 
humans build and make, as well 

311
00:26:19,960 --> 00:26:24,520
as their language. 
But more than simply answering 

312
00:26:24,520 --> 00:26:28,120
the question of where life came 
from, Genesis also answers the 

313
00:26:28,120 --> 00:26:32,600
three big questions of life that
I mentioned early this summer. 

314
00:26:33,640 --> 00:26:36,240
You may recall. 
Where did I come from? 

315
00:26:36,600 --> 00:26:39,840
The meaning of human origins is 
a bit more personal when it's 

316
00:26:39,840 --> 00:26:42,880
viewed through the lens of 
Genesis. 

317
00:26:43,120 --> 00:26:49,120
Why am I here? 
What's what's my purpose, and 

318
00:26:49,120 --> 00:26:55,920
where am I going? 
Is there an afterlife or is this

319
00:26:57,120 --> 00:27:00,200
all there is? 
Because if this is all there is,

320
00:27:02,120 --> 00:27:03,840
throw the chains off. 
Do whatever you want. 

321
00:27:04,920 --> 00:27:12,840
Live life without restraints. 
Genesis provides the answers the

322
00:27:12,840 --> 00:27:17,160
world needs. 
Secular humanism answers that 

323
00:27:17,160 --> 00:27:19,120
question with Darwinian 
evolution. 

324
00:27:19,120 --> 00:27:22,240
If your answer to the question 
of origins is evolutionary 

325
00:27:22,240 --> 00:27:27,680
processes, then the answer to 
the second question, why am I 

326
00:27:27,680 --> 00:27:30,560
here? 
Will leave you wanting. 

327
00:27:32,920 --> 00:27:36,920
Our purpose is derived from our 
origins. 

328
00:27:37,280 --> 00:27:42,760
If humanity is simply an exalted
ape, then humanity has no 

329
00:27:43,040 --> 00:27:48,080
intrinsic value or purpose. 
Where am I going? 

330
00:27:49,680 --> 00:27:53,080
Genesis points to the answer to 
that question as well. 

331
00:27:54,160 --> 00:27:59,360
On page three, we get a glimmer 
of hope for humanity, knowing 

332
00:27:59,360 --> 00:28:02,160
the serpent will receive a 
mortal blow and things will be 

333
00:28:02,160 --> 00:28:08,600
made right. 
As Christians, we also believe 

334
00:28:08,600 --> 00:28:12,160
that humanity is more than just 
what we do. 

335
00:28:12,160 --> 00:28:16,040
The things we make, people, we 
marry, the language we use. 

336
00:28:17,520 --> 00:28:23,280
We also believe that humans have
greater value than the rest of 

337
00:28:23,280 --> 00:28:25,640
creation. 
And the reason for this is 

338
00:28:25,640 --> 00:28:29,480
because we were created in God's
image. 

339
00:28:31,120 --> 00:28:39,520
We were created in God's image, 
where unique representations of 

340
00:28:39,680 --> 00:28:43,400
God's nature and and to be 
created in God's image means 

341
00:28:43,560 --> 00:28:47,120
that we reflect both his 
character and his authority on 

342
00:28:47,120 --> 00:28:50,880
earth. 
So those next blanks are to 

343
00:28:50,880 --> 00:28:56,360
reflect God's character and to 
be representatives of God's 

344
00:28:56,680 --> 00:29:00,280
rule. 
It's our task to to harness 

345
00:29:00,280 --> 00:29:05,400
creation's potential and to use 
it for God's good and God's 

346
00:29:05,680 --> 00:29:10,760
purposes. 
Now, it's natural for us to 

347
00:29:10,760 --> 00:29:15,840
think of Genesis as as telling 
our story, telling humanity's 

348
00:29:15,840 --> 00:29:21,520
story. 
But it's not telling our story. 

349
00:29:23,080 --> 00:29:30,040
Genesis is history. 
Generous Genesis is his story. 

350
00:29:31,040 --> 00:29:36,440
Genesis teaches us theology. 
It teaches us about God. 

351
00:29:38,640 --> 00:29:43,120
He's the focal point of this 
book, not us. 

352
00:29:44,800 --> 00:29:47,880
It's important to learn about 
God and who he actually is. 

353
00:29:49,480 --> 00:29:54,200
You see, today there's a 
tendency to redefine God. 

354
00:29:55,840 --> 00:30:03,880
And when people describe God, 
God actually sounds a lot like 

355
00:30:04,400 --> 00:30:07,640
them. 
He acts like them, he thinks 

356
00:30:07,640 --> 00:30:10,560
like them. 
He he's a God fashion basically 

357
00:30:10,560 --> 00:30:15,080
in their own image and 
consequently that God doesn't 

358
00:30:15,080 --> 00:30:23,560
ask anything of them. 
But in the pages of Genesis and 

359
00:30:23,800 --> 00:30:29,240
and scripture you see who God 
really is. 

360
00:30:31,880 --> 00:30:38,080
Genesis reveals God to be pre 
existence all powerful creator. 

361
00:30:38,880 --> 00:30:43,560
He is the pre-existing all 
powerful creator and scripture 

362
00:30:43,720 --> 00:30:46,200
is the revelation of God 
himself. 

363
00:30:46,360 --> 00:30:48,680
It's not only God disclosing 
truth to us. 

364
00:30:48,680 --> 00:30:55,080
Yes, scripture is truth, but 
it's God actually revealing 

365
00:30:55,200 --> 00:31:01,480
himself to us. 
Genesis 11 says in the 

366
00:31:01,480 --> 00:31:06,880
beginning, God. 
If we're not careful, we'll only

367
00:31:06,880 --> 00:31:11,000
catch the latter part of that 
verse, which is God created the 

368
00:31:11,000 --> 00:31:14,840
heavens and the earth. 
While it's important to know 

369
00:31:14,840 --> 00:31:18,200
that God is the source of all 
creation, this verse also tells 

370
00:31:18,200 --> 00:31:24,080
us the Creator God. 
He was around before it all 

371
00:31:24,800 --> 00:31:28,840
began. 
He's the unmoved mover that 

372
00:31:28,840 --> 00:31:33,440
Aristotle speaks of, the one who
caused all to function and move 

373
00:31:33,520 --> 00:31:38,000
as intended without himself 
being moved. 

374
00:31:38,120 --> 00:31:41,520
He is consistent. 
He is unchanging. 

375
00:31:44,600 --> 00:31:47,480
As we further look at what 
Genesis teaches us about God, we

376
00:31:47,480 --> 00:31:53,480
see his justice. 
We learned that God is just. 

377
00:31:55,400 --> 00:31:59,960
This means that he's concerned 
for the marginalized as well As 

378
00:31:59,960 --> 00:32:05,280
for the need to punish sin. 
Those who walk in disobedience 

379
00:32:05,280 --> 00:32:08,080
receive what they deserve. 
Adam and Eve were kicked out of 

380
00:32:08,080 --> 00:32:11,000
the garden after they sinned. 
Cain, after killing his brother 

381
00:32:11,000 --> 00:32:14,320
Abel, was exiled in the ground, 
cursed for farming. 

382
00:32:14,560 --> 00:32:17,480
Noah's generation lost their 
lives when they lived in open 

383
00:32:17,480 --> 00:32:21,440
rebellion against God and mocked
the man who was obedient to 

384
00:32:21,440 --> 00:32:28,920
God's commands. 
But there's a positive side to 

385
00:32:28,920 --> 00:32:34,200
justice as well. 
The good are rewarded. 

386
00:32:34,960 --> 00:32:39,520
Abel's sacrifice was accepted, 
Enoch walked with God, Noah was 

387
00:32:39,520 --> 00:32:44,000
chosen to relaunch humanity, and
Abraham's obedience was rewarded

388
00:32:44,120 --> 00:32:47,760
with being declared righteous 
when he followed God's call and 

389
00:32:47,760 --> 00:32:56,360
became the father to a nation. 
We also see that God is 

390
00:32:56,360 --> 00:33:01,080
faithful. 
God is faithful. 

391
00:33:01,400 --> 00:33:04,840
He's faithful to keep his 
promises, and we see him making 

392
00:33:04,840 --> 00:33:09,080
covenants with his flawed 
followers, Noah and Abraham. 

393
00:33:12,000 --> 00:33:16,440
His people will sin, but he 
remains committed to them 

394
00:33:17,080 --> 00:33:23,880
through it all. 
Lastly, the last area of study 

395
00:33:23,880 --> 00:33:28,520
that we see is soteriology. 
Soteriology. 

396
00:33:29,200 --> 00:33:33,360
Genesis teaches us about 
salvation. 

397
00:33:36,760 --> 00:33:40,440
The Greek word for salvation is 
sotair, so we call the study of 

398
00:33:40,440 --> 00:33:45,760
salvation soteriology. 
What's the basis for salvation? 

399
00:33:48,080 --> 00:33:52,120
How is it that God would even 
seek to save us? 

400
00:33:53,440 --> 00:34:00,320
Genesis provides the answer for 
these questions and before we 

401
00:34:00,320 --> 00:34:03,280
fully close out the message, I'm
going to ask the worship team to

402
00:34:03,280 --> 00:34:10,400
come on up. 
I know this is different, but 

403
00:34:10,400 --> 00:34:13,080
you see, it's only appropriate 
when we're talking about 

404
00:34:13,080 --> 00:34:21,040
salvation naturally takes us to 
sitting at the Lord's table. 

405
00:34:22,920 --> 00:34:28,280
So if you haven't received 
grabbed the communion elements, 

406
00:34:30,760 --> 00:34:33,360
we have them available. 
Raise your hand if you would 

407
00:34:33,360 --> 00:34:37,840
like to receive have not already
received, we have Brendan, 

408
00:34:38,159 --> 00:34:44,880
Brendan in the booth there. 
Anyone else? 

409
00:34:44,920 --> 00:34:49,000
Just raise your hand and Anita 
will get those for you. 

410
00:34:57,760 --> 00:35:16,750
Anybody else? 
So God's grace and mercy are on 

411
00:35:16,750 --> 00:35:21,790
full display all throughout this
book as we routinely see broken,

412
00:35:21,790 --> 00:35:26,990
flawed, sinful people being used
for His purposes. 

413
00:35:29,190 --> 00:35:32,510
The Sinner isn't automatically 
cast off, but rather is offered 

414
00:35:32,510 --> 00:35:35,590
a second chance of third chance,
and so on. 

415
00:35:38,560 --> 00:35:42,760
God's grace was on Cain when he 
when he received a mark in order

416
00:35:42,760 --> 00:35:44,960
to prevent him from being 
killed. 

417
00:35:46,880 --> 00:35:50,800
God's grace was on Sarah when, 
in her old age, she doubted 

418
00:35:50,800 --> 00:35:54,920
God's provision of a child. 
God's grace pours through the 

419
00:35:54,920 --> 00:36:02,160
pages of this book. 
In fact, God's grace shows up 

420
00:36:02,200 --> 00:36:09,000
just as quickly as sin does. 
In Genesis 36, the woman sinned,

421
00:36:09,200 --> 00:36:16,480
and in a mere 9 verses later in 
verse 15, a foreshadowing of 

422
00:36:16,480 --> 00:36:24,400
God's grace is revealed. 
God says to the serpent, I will 

423
00:36:24,400 --> 00:36:28,240
put enmity between you and the 
woman and between your offspring

424
00:36:28,560 --> 00:36:31,720
and her offspring. 
He shall bruise your head, and 

425
00:36:31,720 --> 00:36:37,880
you shall bruise his heel. 
The serpent Satan bruised the 

426
00:36:37,880 --> 00:36:42,240
heel of humanity, striking A 
superficial blow to Jesus on the

427
00:36:42,240 --> 00:36:46,200
cross. 
But Satan didn't get the last 

428
00:36:46,200 --> 00:36:49,560
word. 
It's God who got the last word 

429
00:36:49,560 --> 00:36:52,360
when Jesus conquered sin and the
grave. 

430
00:36:53,800 --> 00:36:56,960
We call this the proto 
evangelion. 

431
00:36:57,360 --> 00:37:02,160
This is the first gospel, or the
first good news. 

432
00:37:05,560 --> 00:37:10,000
God longs to redeem humanity 
from the penalty of sin, to make

433
00:37:10,000 --> 00:37:16,760
things right, and in fact, the 
blood of Jesus is pouring 

434
00:37:16,760 --> 00:37:22,520
through this book. 
When Adam and Eve sinned, an 

435
00:37:22,520 --> 00:37:25,920
animal paid the price and was 
killed to provide covering for 

436
00:37:25,920 --> 00:37:29,400
these sinners whose relationship
with God had just been broken. 

437
00:37:30,680 --> 00:37:34,760
When Abraham took the teenage 
teenager Isaac up on the 

438
00:37:34,760 --> 00:37:39,760
mountain to offer him as a 
sacrifice, God provided a ram, a

439
00:37:39,760 --> 00:37:42,840
way out. 
Joseph, who seemed to live a 

440
00:37:42,840 --> 00:37:50,040
very virtuous life, suffered but
proved to be the physical savior

441
00:37:50,040 --> 00:37:58,600
of his family and the Egyptians.
God's grace, Mercy and salvation

442
00:37:58,600 --> 00:38:02,720
are demonstrated over and over 
again in this book. 

443
00:38:04,680 --> 00:38:09,240
Without this book we miss the 
meaning of what happens in Jesus

444
00:38:09,240 --> 00:38:12,680
life later in the New 
Testaments. 

445
00:38:14,920 --> 00:38:27,240
The prototype is here set. 
Sin has a cost, and the cost has

446
00:38:27,240 --> 00:38:32,720
to be paid. 
This morning we can approach 

447
00:38:32,720 --> 00:38:39,960
this time at the Lord's table 
because Jesus paid that cost. 

448
00:38:42,440 --> 00:38:45,720
God's justice doles out a 
penalty for our sin. 

449
00:38:46,200 --> 00:38:51,920
Jesus stepped up to pay the 
price we couldn't pay. 

450
00:38:53,240 --> 00:39:00,160
He bore our sin in Himself on 
the cross, and because He paid 

451
00:39:00,160 --> 00:39:06,320
the price, we are now made new 
in Him. 

452
00:39:10,080 --> 00:39:15,080
This is the glorious, marvellous
truth that because Jesus Christ 

453
00:39:17,240 --> 00:39:25,920
paid all of our debt, we are now
made new. 

454
00:39:28,720 --> 00:39:32,280
We're not the same old thing 
that we were, but we have been 

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completely transformed by Jesus 
Christ.

