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All right, we'll go ahead and 
turn to Genesis Chapter 7. 

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We will finish off Chapter 7 
today as we talk about the 

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flood. 
Nearly every indigenous culture 

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has a flood story. 
Some of them vary quite a bit 

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from the others, but some have a
number of characteristics in 

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common with the story of Noah's 
flood. 

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There's Erdu from Summer, 
Etcherhasis from Acadia, Utna 

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Pishtim in the Epic of 
Gilgamesh, Hindus, Alaskans, 

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Greeks, Africans, Native 
Americans. 

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They all have flood stories as 
part of their origins. 

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Now of course we don't we don't 
read these ancient stories and 

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and give them equal credibility 
with the biblical flood 

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accounts. 
The differences between the 

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accounts in some instances are 
far too extensive. 

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But the presence of flood 
accounts the world over causes 

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us to stop and consider whether 
they might all be Speaking of 

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the same events. 
Only they view the flood through

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a different lens. 
As people multiplied and spread 

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throughout the world, their 
remembrances and thoughts 

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regarding God's motive might 
have shifted. 

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They might have lost track of 
who God actually is and instead 

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chased after other false gods, 
gods who acted actually in a 

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capricious anger. 
And it's against this backdrop 

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that that Moses sits down to 
write Yahweh's accounts. 

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And it serves as a sort of 
rebuttal to these other accounts

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that were already circulating 
around the ancient Near East at 

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the time. 
Last week, as we began the flood

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narrative, we looked at the 
command that God gave Noah to 

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build an ark. 
He and his family took decades 

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to build it in. 
The day finally came when God 

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told them to go into it along 
with all the animals so the 

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earth could be repopulated after
the flood. 

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So God told Noah he would he 
would send rain in seven days 

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and it would rain for 40 days 
and 40 nights. 

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In Chapter 7, verse 5 revealed 
Noah did all that the Lord 

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commanded him. 
That's the introduction to the 

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flood narrative. 
And then the chapter continues 

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to reiterate what was already 
stated. 

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As we look at verses 6 through 
10, we see preparation for the 

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flood. 
Read there in your Bibles, if 

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you would, beginning at verse 6.
Noah was 600 years old when the 

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flood of waters came upon the 
earth, and Noah and his sons and

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his wife and his son's wives 
with him went into the ark to 

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escape the waters of the flood 
of clean animals and of animals 

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that are not clean, and of birds
and of everything that creeps on

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the ground. 
Two and two, male and female, 

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went into the ark with Noah as 
God had commanded Noah. 

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And after seven days the waters 
of the flood came upon the 

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earth. 
Now when we talk about the 

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flood, it's one of those things 
that critics of the Bible and 

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critics of Christianity love to 
mock. 

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This week I saw a video of Bill 
Maher mocking Christianity 

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because of our belief in the 
flood. 

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His assessment that was that 
Christians don't want real 

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answers that science can provide
and he labeled the accounts of 

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Noah and the ark as childish and
a made-up story. 

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When we read this passage, it 
comes across as though Moses 

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believed it was actually true. 
He used all sorts of details to 

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point to a historic event. 
He used all sorts of details to 

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point to a historical event that
actually happened. 

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The flood was an actual event 
posited in an actual time and 

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place in history. 
The other creation and flood 

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stories don't communicate their 
events in in the same manner 

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that Moses does in Genesis. 
The text is remarkably specific.

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It says Noah was 600 years old 
when the flood began. 

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Tells us he and his family, his 
sons, his wife and sons wives 

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all went into the ark. 
Clean animals, unclean animals, 

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birds, creeping animals, male 
and female pairs, they all went 

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into the ark. 
And then seven days after Noah 

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and his family went into the 
ark, the flood began. 

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Moses wrote about the flood in a
very matter of fact manner. 

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The text is relaying historical 
events to us and this continues 

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through the rest of the flood 
narrative. 

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Even through the rest of the 
book, really. 

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Verse 11 references the 17th day
of the second month in Noah's 

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600th year, a very specific 
date, and it rained for 40 days 

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and 40 nights. 
It says the extent of the 

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flooding is noted so that the 
reader understands how much 

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flooding there actually was, and
that living things died as the 

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waters prevailed on the earth 
for 150 days. 

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These are all important details 
intended to communicate a 

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historical event. 
As we consider the factual 

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nature of this account, there's 
something that stand out that 

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stands out to me. 
For decades there was. 

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There was impending doom on the 
horizon. 

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Noah fathered Shem, Ham, and 
Japheth after he turned 500 

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years old. 
Some quite some feats, right? 

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But then sometime after that, 
God commands him to build the 

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ark. 
And the shortest estimate is 

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that it could have taken 75 
years to build the ark, perhaps 

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even longer. 
So for at least 75 years, Noah 

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withstood the ridicule of the 
people. 

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For decades, the people watched.
They watched Noah building the 

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ark for decades. 
And they didn't change. 

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They didn't repent. 
You see, sin is persistent. 

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Sin is persistent. 
To be honest, when I think about

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this, I'm astounded. 
How could someone watch this guy

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and his family build an ark for 
75 years and not stop to 

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consider the purpose or or 
reason in the ark and ask 

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questions? 
I mean this guy in presumably 

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his family live differently than
everyone else. 

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Noah was a beacon of light in in
the midst of a dark generation. 

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But as far as we can tell, no 
one stopped to ask why are you? 

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No, why are you really doing 
this? 

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What? 
What do you know that we don't 

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know? 
Who is it that you are 

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following? 
Tell us about this God. 

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No one asked about Yahweh. 
The only thing sinners think 

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about is self. 
You can't reason sinners into 

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saving themselves. 
Try as me we might. 

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We can't scare the sin out of 
people. 

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Sin is deep in the life of the 
unregenerate person and they 

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can't short of the Holy Spirit's
working. 

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Sinners can't climb out of sin. 
Just think about the fact that 

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back on Page 3, conditions were 
perfect for humans to make the 

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right choices. 
Even then they couldn't make the

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right decisions and they treated
good for bad. 

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God's wisdom for their own 
redefining of right and wrong. 

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Sin ensnares us and getting out 
of its net isn't something that 

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we can do on our own. 
The power of sin's grip is 

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persistent and is why God sent 
the flood. 

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Looking at verses 11 through 16,
there we see the beginnings of 

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the flood in the 6th, 100th year
of Noah's life, in the second 

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month on the 17th day of the 
month. 

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On that day all the fountains of
the great deep burst forth, and 

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the windows of the heavens were 
opened, and the rain and rain 

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fell upon the earth 40 days and 
40 nights. 

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On the very same day Noah and 
his Shem, and Ham, and Japheth, 

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and Noah's wife, and the three 
wives of his sons with them, 

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entered the ark. 
They and every beast according 

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to its kind, all the livestock 
according to their kinds, and 

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every creeping thing that creeps
on the earth according to its 

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kind, and every bird according 
to its kind, every winged 

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creature, they went into the ark
with Noah, two and two of all 

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flesh, in which there was the 
breath of life. 

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And those that entered, male and
female of all flesh went in as 

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God had commanded him, and the 
Lord shut him in. 

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Now the heightened literary 
structure of the flood narrative

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does a bit of bouncing back and 
forth between concepts and 

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themes. 
It says the flood started and 

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then it'll say Noah went into 
the ark. 

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And then it says the flood 
started again. 

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The scholars will tell you 
there's, there's a chiastic 

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structure here that is, that is 
telling us what the point a 

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chiasm is something where we 
present a theme, we'll call it 

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A. 
And, and as the story goes 

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along, the story will continue 
in that. 

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And at the very end, A will be 
mirrored with a prime and then 

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the next thing is B and then 
we'll see that mirrored with B 

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prime and then C&C prime. 
And it all points to what God is

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trying to tell us. 
And we will see the the top of 

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that chiasm. 
We'll see that next week as we 

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enter chapter 8. 
But for now, everything is 

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building up towards that point. 
And so so we're, we're learning 

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more ever every little detail is
coming along here in the 

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narrative. 
Now these verses drill down into

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what verses 6 through 10 
generalized verses 6 through 10 

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were we're more general, kind of
like chapter 1 was a general 

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view of creation and then 
chapter 2 drilled down into it. 

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That's kind of a little bit of 
what's happening here. 

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So, as these verses do, it's 
important to take note of the 

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fact that this is the only spot 
in the flood narrative where 

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Noah's sons are named. 
Explicitly naming Shem, Ham, and

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Japheth draws a connection 
between the genealogies of 

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chapter 6. 
If you'll remember, chapter 6 

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went through and this person had
this person and this person, and

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then it got to Noah. 
And it didn't just stop there. 

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It said Noah fathered Shem, Ham,
and Japheth. 

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So naming them is a connection 
between, between the genealogies

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and then when they will exit the
ark later on in a couple 

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chapters now, it reminds us that
this family, this particular 

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family that is on the ark is 
descended from the righteous 

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line of Seth, the the right 
genealogy, if you will, the 

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right line. 
They're descended from that 

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line. 
And in the future of the whole 

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world rests with this family and
these three sons who are the 

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progenitors of the nations. 
Now on the same day when no one,

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his family entered the ark, the 
animals also entered the beast 

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according to their kinds, male 
and female. 

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Now, Moses language here, if you
were paying attention, you, you 

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take notice of this language and
you realize this is the same 

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language that was used back in 
the creation story. 

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So it draws us back to creation.
At the beginning of creation, 

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everything was created and 
reproduced according to their 

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own kinds, right? 
Various beasts, livestock, 

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creeping things and varieties of
birds. 

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All of these, everything that 
had God's breath within them was

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now represented on the ark by 
reproducing pears. 

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And the text explicitly calls 
out each of these categories. 

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As our minds are drawn back to 
the first page of creation, it 

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serves to remind us that all is 
not lost. 

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All is not lost. 
There's still hope and 

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opportunity. 
The seed of the woman is still 

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alive, and someday things will 
be made right. 

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This is important because as a 
whole, humanity had failed to 

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listen to God. 
They were disobedient and set on

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evil. 
But these animals, they were 

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obedient to God. 
He commanded them to enter the 

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ark, and they did. 
Their obedience to Yahweh excel 

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the rest of humanity who was not
on the ark. 

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Now once all flesh chosen for 
deliverance obeyed, then God did

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his part and he shut them in. 
He He did what Noah couldn't do 

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and he he sealed the ark by 
closing its door and this 

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signaled God's divine 
protection. 

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This was God's divine 
protection. 

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The inhabitants of the ark, the 
the humans and the animals were 

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all under God's protective care.
He closed up the vessel in the 

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fate of these passengers was 
entirely in his hands. 

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They they couldn't remember. 
There's no rudder. 

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They they can't decide where 
they want to go. 

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They are entirely relying upon 
God. 

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The facts. 
The text tells us. 

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The precise day this happened 
grabs me. 

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It's doing more than just saying
hey, this was a real day in 

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story. 
It is doing that, yes, but the 

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declaration it was on the 17th 
day of the second month of 

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Noah's 600th year reminds me of 
other historic moments. 

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We intuitively know when 911 
happened. 

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00:15:38,200 --> 00:15:41,080
Of course you'll say September 
11th, yes, but you know that it 

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wasn't just September 11th. 
You know that it was in 2001. 

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If I asked you when Pearl Harbor
was, many of you would 

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immediately respond that it was 
December 7th of 1941. 

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And if I asked when D-Day was 
many of you don't even have to 

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stop to think about the fact 
that it was on June 6th of 1944 

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that the Allied forces landed at
Normandy and and set in motion 

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what would become the freedom of
Western Europe from Nazis. 

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We we have these dates etched 
into our minds. 

228
00:16:23,560 --> 00:16:28,240
We don't forget about these 
kinds of things and surely the 

229
00:16:28,240 --> 00:16:32,160
flood. 
It's one of those dates you do 

230
00:16:32,360 --> 00:16:36,320
not forget no one. 
His family would always remember

231
00:16:36,320 --> 00:16:39,680
this dates. 
You can't forget something like 

232
00:16:39,680 --> 00:16:43,360
this that so that is so 
completely unprecedented in 

233
00:16:43,360 --> 00:16:46,920
history in which unequivocally 
changed the world. 

234
00:16:48,360 --> 00:16:51,240
On this specific date, the 17th 
day of the second month of 

235
00:16:51,240 --> 00:16:56,480
Noah's 600 year, the heavens 
were opened and the fountains of

236
00:16:56,480 --> 00:17:03,040
the great deep burst forth. 
Now we know that a heavy storm 

237
00:17:03,040 --> 00:17:08,680
for even a few hours can, can do
tremendous damage and then let 

238
00:17:08,680 --> 00:17:15,960
alone a few days and then you 
throw in 40 days and 40 nights, 

239
00:17:17,280 --> 00:17:22,880
the damage can be absolutely 
catastrophic to the local 

240
00:17:22,880 --> 00:17:27,640
terrain, to the wildlife. 
And and in our societies, rain 

241
00:17:27,640 --> 00:17:31,280
can just vast amounts of water 
destroy buildings and 

242
00:17:31,280 --> 00:17:36,000
structures. 
So here it rains for 40 days and

243
00:17:36,000 --> 00:17:41,160
40 nights, torrential rainfall. 
And also at the same time, water

244
00:17:41,160 --> 00:17:44,440
is coming up from the fountains 
of the deep, is what it says. 

245
00:17:45,440 --> 00:17:49,000
Now this wasn't just geysers 
spewing scalding water into the 

246
00:17:49,040 --> 00:17:54,000
air or or springs bringing water
up to the Earth's surface. 

247
00:17:55,280 --> 00:17:59,200
When the text speaks of the 
deep, it's referring 

248
00:17:59,200 --> 00:18:04,000
specifically to oceans. 
There may well have been oceanic

249
00:18:04,000 --> 00:18:07,360
earthquakes and volcanoes that 
tore apart the Earth's crust in 

250
00:18:07,360 --> 00:18:13,160
a violent explosive upheaval, 
causing water to go everywhere. 

251
00:18:14,800 --> 00:18:21,120
The oceans were angry and they 
were churning for for about 5 

252
00:18:21,120 --> 00:18:25,400
months. 
As we think about their world 

253
00:18:25,400 --> 00:18:30,080
being inundated with water, it's
good to remind ourselves of what

254
00:18:30,080 --> 00:18:35,040
the their literal worldview, how
they saw the world in the 

255
00:18:35,040 --> 00:18:37,400
ancient Near East. 
It's good to remind ourselves of

256
00:18:37,720 --> 00:18:42,520
of what it was like from their 
perspective, the world looked 

257
00:18:42,800 --> 00:18:49,080
something like this picture. 
Here you have the earth, that is

258
00:18:49,080 --> 00:18:53,200
the dry land, the the columns of
the earth, the the oceans. 

259
00:18:53,480 --> 00:18:57,680
Remember God had God had put in 
place, say a firmament, 

260
00:18:58,040 --> 00:19:02,000
firmaments to separate so the 
waters above from the waters 

261
00:19:02,000 --> 00:19:05,400
below. 
And So what exactly that was we 

262
00:19:05,400 --> 00:19:10,400
don't know exactly, but this is 
kind of how they viewed the 

263
00:19:10,400 --> 00:19:15,040
earth in Moses day. 
They perceive the sky as being 

264
00:19:15,040 --> 00:19:18,960
this kind of Dome that stretched
from one end of the sky all the 

265
00:19:18,960 --> 00:19:24,600
way across to the other end. 
We don't know what the earth was

266
00:19:24,640 --> 00:19:26,320
actually like at this point in 
time. 

267
00:19:26,320 --> 00:19:28,840
It was. 
It was different than than what 

268
00:19:28,840 --> 00:19:33,000
it is now. 
It was different back in the 1st

269
00:19:33,000 --> 00:19:37,920
chapter when God had gathered 
gathered all the waters together

270
00:19:37,920 --> 00:19:40,880
into one place, and so 
presumably all the land is in 

271
00:19:40,880 --> 00:19:44,600
one place as well. 
It's possible some of this 

272
00:19:44,600 --> 00:19:47,960
picture was reality in the 
waters from both below and above

273
00:19:47,960 --> 00:19:52,680
the earth all combined to create
this massive flood. 

274
00:19:54,560 --> 00:20:00,040
So this leads us to look at the 
floods extents, the culmination.

275
00:20:00,040 --> 00:20:02,880
This is the culmination of the 
flood that we're going to read 

276
00:20:02,880 --> 00:20:06,520
about here in verses 17 through 
24. 

277
00:20:08,200 --> 00:20:12,800
Verse 17, the flood continued 40
days on the earth. 

278
00:20:13,440 --> 00:20:16,600
The waters increased and bore up
the ark and it rose high above 

279
00:20:16,600 --> 00:20:19,080
the earth. 
The waters prevailed and 

280
00:20:19,080 --> 00:20:21,800
increased greatly on the earth, 
and the ark floated on the face 

281
00:20:21,800 --> 00:20:24,640
of the waters. 
And the waters prevailed so 

282
00:20:24,640 --> 00:20:26,920
mightily on the earth that all 
the high mountains under the 

283
00:20:26,920 --> 00:20:30,360
whole heaven were covered. 
The waters prevailed above the 

284
00:20:30,360 --> 00:20:32,760
mountains, covering them 15 
cubits deep. 

285
00:20:33,360 --> 00:20:35,720
And all flesh died that moved on
the earth. 

286
00:20:35,720 --> 00:20:39,440
Birds, livestock, beasts, all 
swarming creatures that swarm on

287
00:20:39,440 --> 00:20:43,160
the earth and all mankind, 
everything on the dry land and 

288
00:20:43,160 --> 00:20:46,000
whose nostrils was the breath of
life, died. 

289
00:20:46,680 --> 00:20:49,080
He blotted out every living 
thing that was on the face of 

290
00:20:49,080 --> 00:20:51,760
the ground. 
Man in animals and creeping 

291
00:20:51,760 --> 00:20:55,240
things and birds of the heavens.
They were blotted out from the 

292
00:20:55,240 --> 00:20:57,720
earth. 
Only Noah was left, and those 

293
00:20:57,720 --> 00:21:00,640
who are with him in the ark and 
the waters prevailed on the 

294
00:21:00,640 --> 00:21:09,200
earth 150 days. 
So here we see how bad things 

295
00:21:09,240 --> 00:21:11,960
got. 
Again, there's a good amount of 

296
00:21:11,960 --> 00:21:17,640
detail here which signals to us 
that this is a real event. 

297
00:21:17,960 --> 00:21:21,360
The flooding that is the the 
waters coming up from the deep 

298
00:21:21,360 --> 00:21:24,840
as well as the opening of the 
heavens continued for 40 days, 

299
00:21:24,840 --> 00:21:28,920
and the ark had no issue being 
lifted up off of the earth in 

300
00:21:28,920 --> 00:21:33,440
such a deluge. 
Verses 19 through 20 then tell 

301
00:21:33,440 --> 00:21:37,600
us how high the waters rose. 
All the high mountains under the

302
00:21:37,600 --> 00:21:40,920
whole heaven were covered. 
The waters prevailed above the 

303
00:21:40,920 --> 00:21:43,520
mountains, covering them 15 
cubits deep. 

304
00:21:44,440 --> 00:21:47,600
All the mountains were were they
were overwhelmed by the water, 

305
00:21:47,600 --> 00:21:53,360
and the water was 15 cubits or 
22 1/2 feet above the mountains 

306
00:21:54,400 --> 00:21:57,560
of the effects of this were to 
be expected right, and in line 

307
00:21:57,560 --> 00:22:00,680
with what God had said was going
to happen. 

308
00:22:01,520 --> 00:22:05,280
All living flesh was blotted 
out. 

309
00:22:06,040 --> 00:22:09,440
All living flesh was removed 
from the face of the earth. 

310
00:22:09,680 --> 00:22:12,880
Birds, livestock, beasts, all 
swarming creatures that swarm on

311
00:22:12,880 --> 00:22:14,960
the earth. 
All mankind. 

312
00:22:16,680 --> 00:22:22,280
So the reboot, this, this new 
beginning was now contingent 

313
00:22:22,480 --> 00:22:27,640
entirely on those who were in 
the Ark. 

314
00:22:31,120 --> 00:22:36,440
Any conversation about the flood
necessarily involves a a 

315
00:22:36,800 --> 00:22:39,880
discussion of its extent for 
this. 

316
00:22:40,200 --> 00:22:43,600
For the sake of this message, 
I'll distill everything down to 

317
00:22:43,600 --> 00:22:47,800
2 views. 
Some will argue for more nuanced

318
00:22:47,800 --> 00:22:53,080
positions of of both views, but 
the argument is really between 

319
00:22:53,120 --> 00:22:58,400
two positions, and I suspect 
that in this room we may have 

320
00:22:58,400 --> 00:23:02,880
both positions represented. 
I don't know that for a fact, 

321
00:23:02,880 --> 00:23:07,400
but it's possible. 
So was the flood global, or was 

322
00:23:07,400 --> 00:23:14,120
it merely local in extent? 
First of all, the dominant view 

323
00:23:14,120 --> 00:23:18,720
in Christianity is a global 
flood. 

324
00:23:20,040 --> 00:23:24,000
This view comes from a plain, 
literal reading of the text. 

325
00:23:24,560 --> 00:23:28,720
Our text says all the high 
mountains under the whole heaven

326
00:23:28,760 --> 00:23:31,080
were covered. 
The waters prevailed above the 

327
00:23:31,080 --> 00:23:34,200
mountains covering them 15 
cubits deep. 

328
00:23:35,160 --> 00:23:38,720
A plain reading of this of these
verses is that all the mountains

329
00:23:38,720 --> 00:23:41,760
on the entire globe were covered
under the water, and even the 

330
00:23:41,760 --> 00:23:46,920
highest mountains had water 22 
1/2 feet above their summits. 

331
00:23:47,200 --> 00:23:49,600
That's the plain reading of the 
text. 

332
00:23:50,680 --> 00:23:54,200
God had ripped open these 
springs and geysers and and 

333
00:23:54,200 --> 00:23:58,680
other fissures to spout abnormal
volumes of water from deep 

334
00:23:58,680 --> 00:24:01,720
inside the earth. 
This rending of the waters of 

335
00:24:01,720 --> 00:24:04,960
the deep caused cataclysmic 
changes in the Earth's 

336
00:24:04,960 --> 00:24:08,880
topography, which included newly
formed mountains. 

337
00:24:09,320 --> 00:24:12,800
As the. 
As the tectonic plates shifted 

338
00:24:12,800 --> 00:24:18,120
and and mountains were thrust 
upwards, massive erosion was 

339
00:24:18,120 --> 00:24:21,400
seen on the earth and the 
continents we know today were 

340
00:24:21,400 --> 00:24:24,520
formed out of one single 
continent. 

341
00:24:26,440 --> 00:24:31,200
Those who believe in a global 
flood assume significant 

342
00:24:31,200 --> 00:24:35,560
theological, theological, 
geological changes after the 

343
00:24:35,560 --> 00:24:38,560
deluge. 
Now some will argue that there 

344
00:24:38,560 --> 00:24:42,880
was a a canopy covering the 
Earth and some will say there 

345
00:24:42,880 --> 00:24:46,040
wasn't a canopy. 
That's up for debate. 

346
00:24:46,040 --> 00:24:47,720
We know there was some sort of 
firmament. 

347
00:24:47,920 --> 00:24:53,000
What that was we don't know. 
But so this this canopy, some 

348
00:24:53,000 --> 00:24:55,840
will argue, prevented rain from 
falling. 

349
00:24:56,200 --> 00:25:00,920
So we had never rained before 
this moment as as the canopy 

350
00:25:00,920 --> 00:25:05,400
holds back the rain and this 
canopy bursts and and helps 

351
00:25:05,400 --> 00:25:08,080
supply much of the water for the
flood. 

352
00:25:09,240 --> 00:25:14,000
Rain was now part of the Earth's
water cycle. 

353
00:25:15,160 --> 00:25:18,840
Some other changes included 
sedimentary rock being quickly 

354
00:25:18,840 --> 00:25:23,600
laid down, as well as the 
creation as the mountain ranges 

355
00:25:23,600 --> 00:25:27,160
are created. 
We can point to the fact that 

356
00:25:27,960 --> 00:25:35,480
you can find marine fossils at 
the tops of some mountains, even

357
00:25:35,480 --> 00:25:41,440
the top of the world, Mount 
Everest, as proof of a global 

358
00:25:41,440 --> 00:25:44,920
flood. 
Speaking of the fossil record, 

359
00:25:44,920 --> 00:25:50,320
Ken Ham, who is, I would say, 
the biggest advocate, the most 

360
00:25:50,320 --> 00:25:56,280
popular name in global flood 
apologetics, Ken Ham says the 

361
00:25:56,280 --> 00:25:58,840
fossil record is billions of 
dead things buried in rock 

362
00:25:58,840 --> 00:26:02,760
layers laid down by water all 
over the earth. 

363
00:26:03,720 --> 00:26:08,720
This, he says, is it's dramatic 
evidence of the historicity of 

364
00:26:08,720 --> 00:26:14,400
Noah's flood. 
So all these things point to a 

365
00:26:14,400 --> 00:26:19,160
catastrophic and practically 
instant change in the Earth and 

366
00:26:19,360 --> 00:26:23,200
fossil record. 
Obviously, the only humans to 

367
00:26:23,200 --> 00:26:25,880
survive the flood were Noah's 
family. 

368
00:26:25,880 --> 00:26:30,600
And every creature on Earth is 
descended from the animals that 

369
00:26:30,600 --> 00:26:38,400
were on the ark. 
Even dinosaurs are said to have 

370
00:26:38,400 --> 00:26:41,080
been on the ark. 
And everybody's always thinks, 

371
00:26:41,280 --> 00:26:44,000
oh, dinosaurs couldn't go on the
ark because they always think 

372
00:26:44,000 --> 00:26:47,520
of, you know, the ones that are 
several stories tall. 

373
00:26:47,800 --> 00:26:52,000
Well, they don't start that way.
They start well. 

374
00:26:52,000 --> 00:26:57,040
I don't, I don't know how big 
some of those were, but there 

375
00:26:57,040 --> 00:27:00,840
are much smaller younger 
versions that could have been on

376
00:27:00,840 --> 00:27:04,720
the Ark. 
Now, the other viewpoints for 

377
00:27:04,720 --> 00:27:08,120
the flood is called a local 
flood. 

378
00:27:09,160 --> 00:27:12,280
Theologians who hold to this 
perspective believe in a flood, 

379
00:27:12,640 --> 00:27:15,760
and they're also trying to 
faithfully interpret Scripture 

380
00:27:15,760 --> 00:27:20,000
in a manner that is consistent 
with what Moses audience would 

381
00:27:20,000 --> 00:27:22,840
have understood. 
That is, that is one of their 

382
00:27:22,840 --> 00:27:27,240
main arguments. 
One writer I came across said 

383
00:27:27,520 --> 00:27:30,400
when looking at Scripture, it's 
very important not to just read 

384
00:27:30,400 --> 00:27:35,000
it with our modern perception. 
We need to consider the context 

385
00:27:35,000 --> 00:27:39,480
and point of view of the people 
of that era who wrote it, and 

386
00:27:39,480 --> 00:27:43,320
most importantly, try to 
understand God's perspective as 

387
00:27:43,320 --> 00:27:46,800
much as we possibly can. 
Scripture isn't the problem, 

388
00:27:47,640 --> 00:27:51,480
it's how we interpret it. 
That may be the cause of 

389
00:27:51,480 --> 00:27:55,320
misunderstandings. 
Now, the majority of those who 

390
00:27:55,320 --> 00:27:57,920
hold to the local flood 
perspective believe it was an 

391
00:27:58,200 --> 00:28:02,960
absolutely massive flood. 
However, it didn't impact all of

392
00:28:02,960 --> 00:28:06,880
the continents of the world. 
It stayed localized within a 

393
00:28:06,880 --> 00:28:11,560
region like Mesopotamia or the 
Tigris and Euphrates River 

394
00:28:11,560 --> 00:28:14,480
Valley. 
The whole of the Earth's 

395
00:28:14,480 --> 00:28:18,040
population would seemingly be 
centered there in that region. 

396
00:28:18,040 --> 00:28:24,040
So the flood could still be said
to have been universal, but not 

397
00:28:24,440 --> 00:28:28,480
global as in around the entire 
globe of the earth. 

398
00:28:29,560 --> 00:28:34,080
Therefore, the annihilation of 
sinful man only, according to 

399
00:28:34,080 --> 00:28:37,920
this view, only involved 
flooding the known world of 

400
00:28:37,920 --> 00:28:41,600
their time. 
This view reinterprets the 

401
00:28:41,600 --> 00:28:44,720
phrase All the high mountains 
under the whole heaven were 

402
00:28:44,720 --> 00:28:48,400
covered to mean that they were 
overwhelmed or they were 

403
00:28:48,400 --> 00:28:52,160
drenched with water. 
This is based on other uses of 

404
00:28:52,160 --> 00:28:55,240
the word Ke$ha. 
If you want to arrive at this 

405
00:28:55,240 --> 00:28:58,120
conclusion, you have to do a bit
of research and understanding. 

406
00:28:58,560 --> 00:29:00,880
Hebrew. 
They also believe that that 

407
00:29:00,880 --> 00:29:04,560
covering them, that is covering 
the mountains 15 cubits deep 

408
00:29:04,800 --> 00:29:09,760
should actually be translated as
15 cubits upwards on the 

409
00:29:09,760 --> 00:29:11,680
mountain. 
So starting from the mountains, 

410
00:29:11,800 --> 00:29:16,240
15 cubits upward on the 
mountains due to the use of the 

411
00:29:16,240 --> 00:29:22,960
word maal necessitating a 
translation of deep instead. 

412
00:29:24,520 --> 00:29:27,800
Now when talking about the 
creation days and views 

413
00:29:27,800 --> 00:29:32,200
regarding creation, I said it's 
important to understand that 

414
00:29:32,440 --> 00:29:36,640
that godly Christ following 
theologians can be found on both

415
00:29:36,840 --> 00:29:43,640
sides of the discussion, and 
that's applies here as well. 

416
00:29:44,360 --> 00:29:50,280
We don't judge someone as not 
Christian or or a liberal based 

417
00:29:50,280 --> 00:29:56,640
on their views of creation or on
their view of the flood. 

418
00:29:57,320 --> 00:30:01,320
This is a secondary issue and 
not an issue of top importance. 

419
00:30:02,600 --> 00:30:05,600
Was there a flood? 
Yes, I would say that is an 

420
00:30:05,600 --> 00:30:09,640
issue of top importance, that 
there was a flood because God 

421
00:30:09,640 --> 00:30:13,280
was doing something and starting
humanity over. 

422
00:30:14,120 --> 00:30:19,520
But one can hold to either a 
global or local flood and be 

423
00:30:19,520 --> 00:30:21,360
faithful to the words of 
Scripture. 

424
00:30:21,840 --> 00:30:27,440
Your view of the flood's extent 
doesn't determine your salvation

425
00:30:27,600 --> 00:30:32,760
or anyone else's. 
Both perspectives believe in 

426
00:30:32,760 --> 00:30:36,160
something absolutely 
catastrophic and which could 

427
00:30:36,160 --> 00:30:43,320
have only been performed by God.
They both view the flood as God 

428
00:30:43,320 --> 00:30:49,480
working to purge humanity, to 
purge the earth of its evil, and

429
00:30:49,480 --> 00:30:53,440
then God vowing to never do that
again. 

430
00:30:54,760 --> 00:30:58,440
I'll also add that whichever 
view you land on, there are 

431
00:30:58,440 --> 00:31:03,640
questions to address. 
If the flood was global, really 

432
00:31:03,640 --> 00:31:06,280
where did all the water come 
from and where did it go so 

433
00:31:06,280 --> 00:31:11,680
quickly if it was really 
covering all the mountains? 

434
00:31:13,400 --> 00:31:16,680
If you believe in a local flood,
you have to consider whether 

435
00:31:16,880 --> 00:31:20,080
humanity may have moved beyond 
the region, whether doing so 

436
00:31:20,080 --> 00:31:23,600
would circumvent God's purpose 
and plan to restart everything 

437
00:31:24,080 --> 00:31:28,200
through this one family. 
Local Flood person also needs to

438
00:31:28,200 --> 00:31:31,400
come to grips with the fossil 
record and marine fossils being 

439
00:31:31,400 --> 00:31:35,720
found in places where we 
wouldn't expect them to be, as 

440
00:31:35,720 --> 00:31:41,120
well as determining how does an 
ark come to rest on a tall 

441
00:31:41,120 --> 00:31:45,240
mountain. 
There are questions to be 

442
00:31:45,240 --> 00:31:49,800
navigated. 
So what do we do with this 

443
00:31:49,800 --> 00:31:52,920
message? 
I suspect nobody in here is 

444
00:31:52,920 --> 00:31:55,800
going to go home and build an 
ark. 

445
00:31:56,840 --> 00:32:01,640
If you do, that's really cool. 
I want to see it make it make it

446
00:32:01,720 --> 00:32:05,880
the right the right size. 
Like like the one in Kentucky. 

447
00:32:05,880 --> 00:32:10,800
That would be awesome. 
But no, actually, let's build an

448
00:32:10,800 --> 00:32:14,280
ark of sorts. 
What was the ark? 

449
00:32:15,160 --> 00:32:19,840
The ark was a means to 
preserving this family. 

450
00:32:20,360 --> 00:32:25,200
It was it was rescuing them from
God's judgment on the earth. 

451
00:32:25,760 --> 00:32:30,120
The ark rescued them. 
So build an ark and invite 

452
00:32:30,400 --> 00:32:35,360
people to believe in Jesus. 
That's a metaphorical ark. 

453
00:32:36,160 --> 00:32:37,840
You can build an ark. 
Go ahead. 

454
00:32:39,760 --> 00:32:41,720
Invite people to believe in 
Jesus. 

455
00:32:41,920 --> 00:32:44,920
Share the gospel with them. 
Invite them to invite them to 

456
00:32:44,920 --> 00:32:46,920
church. 
That is one of the easiest steps

457
00:32:46,920 --> 00:32:50,240
to take. 
This is such an awesome place to

458
00:32:50,240 --> 00:32:54,080
be. 
We have plenty of room. 

459
00:32:54,240 --> 00:32:57,320
Invite people to come worship 
with us. 

460
00:32:57,560 --> 00:33:01,040
Come hear the truth of God's 
word. 

461
00:33:02,800 --> 00:33:05,160
Engage in spiritual 
conversations with people. 

462
00:33:05,400 --> 00:33:11,160
Ask deep questions, ask about 
their faith. 

463
00:33:11,800 --> 00:33:15,360
I love that I was talking with, 
with Mike Finley just yesterday 

464
00:33:16,440 --> 00:33:22,080
and he's talking with someone 
and he's always trying to where,

465
00:33:22,200 --> 00:33:25,560
where can I squeeze this in? 
How, how can I move the 

466
00:33:25,560 --> 00:33:30,640
conversation to the gospel? 
So they're talking, he says, 

467
00:33:30,800 --> 00:33:35,000
well, what about eternity? 
And, and, and the person just 

468
00:33:35,000 --> 00:33:36,720
kind of kind of says, we'll come
back to that. 

469
00:33:36,720 --> 00:33:38,160
And the conversation never got 
there. 

470
00:33:38,160 --> 00:33:41,560
So, so now Mike has this, this 
need to, we need to finish that 

471
00:33:41,560 --> 00:33:45,120
conversation. 
We need to get to talking about 

472
00:33:45,280 --> 00:33:51,120
eternity, work conversations 
towards the gospel. 

473
00:33:52,920 --> 00:33:56,640
It doesn't always have to be a 
full gospel presentation, but 

474
00:33:56,640 --> 00:34:02,320
broaching issues of faith. 
Salvation comes only through 

475
00:34:02,480 --> 00:34:07,000
Jesus and we we can be that arc 
of sorts. 

476
00:34:07,000 --> 00:34:12,239
We can be the conduit to help 
bring deliverance to someone, to

477
00:34:12,239 --> 00:34:16,000
help bring freedom from God's 
judgement. 

478
00:34:18,199 --> 00:34:22,360
Second, trust in God's 
protection. 

479
00:34:24,520 --> 00:34:30,520
Trust in God's protection. 
Noah and his family threw 

480
00:34:30,520 --> 00:34:34,320
themselves entirely on God's 
grace. 

481
00:34:36,360 --> 00:34:38,679
The only reason they were going 
to get through the storm was 

482
00:34:38,679 --> 00:34:42,360
because God said He would save 
them from it. 

483
00:34:43,480 --> 00:34:46,360
There will be storms in our 
lives that are much greater than

484
00:34:46,360 --> 00:34:50,280
anything that we can handle, and
the only way we'll weather them 

485
00:34:51,120 --> 00:34:55,760
is if we cling to the salvation 
God has given us in Jesus. 

486
00:34:56,800 --> 00:35:06,840
So we trust in Him for eternity 
and we trust in Him to get 

487
00:35:06,840 --> 00:35:11,480
through the storms of life. 
Right now. 

488
00:35:14,240 --> 00:35:19,080
The flood is definitely not a 
light matter. 

489
00:35:20,680 --> 00:35:26,360
We've looked at some heavy stuff
when you consider all the 

490
00:35:26,360 --> 00:35:33,320
people, all all the creatures 
that were destroyed in the 

491
00:35:33,320 --> 00:35:39,400
flood. 
And for some people, it might 

492
00:35:39,400 --> 00:35:45,560
challenge your faith. 
Is that is it really necessary 

493
00:35:45,560 --> 00:35:49,760
for that to happen? 
Is that really have to go that 

494
00:35:49,760 --> 00:35:52,400
way? 
Did he have to destroy 

495
00:35:52,400 --> 00:35:56,120
everything? 
Yes. 

496
00:35:58,240 --> 00:36:01,360
But that's not the whole 
picture. 

497
00:36:03,040 --> 00:36:08,880
God was still working in the 
midst of the flood. 

498
00:36:09,200 --> 00:36:13,920
He was saving a people who would
be his own possession, a people 

499
00:36:13,920 --> 00:36:19,840
who would be treasured above all
the others in the world and the 

500
00:36:19,840 --> 00:36:25,120
ones through whom rescue for 
humanity would come. 

501
00:36:27,680 --> 00:36:30,000
Let's bow our heads and close 
our eyes. 

502
00:36:36,280 --> 00:36:45,080
God, as we close our time this 
morning, some of this can can 

503
00:36:45,080 --> 00:36:50,600
feel a bit academic to just talk
about the flood and, and what 

504
00:36:50,600 --> 00:36:54,600
happened and, and how how the 
floodgates of heaven opened up 

505
00:36:54,600 --> 00:37:03,000
and and the waters of the deep 
came forth and how everyone and 

506
00:37:03,000 --> 00:37:07,480
everything that was not on the 
ark was destroyed. 

507
00:37:12,320 --> 00:37:17,320
But God, you, you were working 
in the midst of that moment. 

508
00:37:19,480 --> 00:37:28,640
You're still working, protecting
your people, your people, out of

509
00:37:28,640 --> 00:37:33,160
whom one day salvation would 
come. 

510
00:37:38,120 --> 00:37:43,840
So God would. 
Would we be diligent to to 

511
00:37:43,840 --> 00:37:50,640
point, perhaps as as Noah did, 
he, he, he tried to point people

512
00:37:50,640 --> 00:37:59,600
to you, to your salvation? 
Would we be diligent to point 

513
00:37:59,600 --> 00:38:04,640
people to Jesus Christ our 
Savior? 

514
00:38:08,560 --> 00:38:13,040
We have protection. 
We have everything we need in 

515
00:38:13,320 --> 00:38:22,680
you life. 
Provision, a future, a future 

516
00:38:22,680 --> 00:38:27,440
beyond this life that is just 
absolutely glorious and 

517
00:38:27,440 --> 00:38:33,840
wonderful. 
Would you give us opportunities 

518
00:38:34,320 --> 00:38:41,680
and give us the eyes and ears to
know, to be sensitive to those 

519
00:38:41,680 --> 00:38:45,960
opportunities and to step into 
them faithfully and point people

520
00:38:46,640 --> 00:38:52,040
to you? 
Thank you for this time. 

521
00:38:53,840 --> 00:38:57,800
Maybe we'll be transformed by 
your word. 

522
00:38:58,520 --> 00:39:00,720
It's in Jesus name we pray, 
Amen.

