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This morning we will be in, you 
guessed it, Genesis chapter 1. 

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Go ahead and turn there if you 
would. 

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We've been looking at the 
creation days and here we are on

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the last day, if you will, of 
creation of the Creative act. 

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So we'll be finishing Chapter 1 
and then in a couple weeks we 

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will jump into Chapter 2. 
We will be finishing, we'll be 

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up through Chapter 3 before we 
get to the Advent season. 

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So, so we'll we'll pick it up a 
little bit here. 

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Now when we look at pictures, 
they immediately take us 

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somewhere. 
So when I look at this picture, 

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for example, I'm immediately 
transported back to one of my 

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most favorite places in all the 
world. 

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The ocean is there on the near 
side of the bridge in the Bay is

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passed it on the far side and 
you see the city San Francisco 

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in the background there. 
And I remember the drive across 

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the Golden Gate that was to 
happen a few minutes after this 

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picture was taken. 
I remember later that afternoon 

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when when just Aria and I went 
to the Art Museum, the Legion of

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Honor, just daddy and daughter. 
Just a wonderful time and we 

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enjoyed looking at the arts. 
I remember how what should have 

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been an hour drive from where we
were staying to this location 

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ended up being hours as we sat 
on 80 in a lot of traffic on a 

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Saturday morning, not a weekday 
morning. 

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The picture isn't the 
experience, but but the picture 

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points back to to an experience 
and all the memories that are 

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attached to it. 
This morning as we as we 

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continue in our study, we'll 
consider how how we're like God.

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No, we aren't actually God, but 
we like that photo. 

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We are representations of 
something. 

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So if you're able, would you 
stand as we read from Genesis 

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chapter 1, We'll begin at verse 
26. 

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Then God said, let us make man 
in our image after our likeness,

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and let them have dominion over 
the fish of the sea and over the

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birds of the heavens, and over 
the livestock, and over all the 

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earth and over every creeping 
thing that creeps on the earth. 

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So God created man in his own 
image. 

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In the image of God. 
He created him, male and female.

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He created them, and God bless 
them and, and God said to them, 

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be fruitful and multiply and 
fill the earth and subdue it, 

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and have dominion over the fish 
of the sea and over the birds of

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the heavens, and over every 
living thing that moves on the 

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earth. 
And God said, Behold, I have 

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given you every plant yielding 
seed that is on the face of all 

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the earth, and every tree with 
seed in its fruits. 

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You shall have them for food, 
and to every beast of the earth,

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and to every bird of the 
heavens, and to everything that 

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creeps on the earth, everything 
that has the breath of life, I 

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have given every green plant for
food. 

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And it was so. 
And God saw everything that He 

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had made, and behold, it was 
very good. 

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And there was evening, and there
was morning. 

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The 6th day you may be seated. 
Here in the creation account, 

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the phrase and God said is 
always followed by let there be 

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or or let's this happen each 
time this happened, God is 

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speaking by order of what we 
call divine Fiat, his spoken 

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word issuing A decree, God 
speaking into nothing and 

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created something simply through
decree, commanding it to be. 

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But when we come to humanity, 
however, it's a little 

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difference. 
After declaring all the 

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creatures of the earth good, 
verse 26 changes it up as the 

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text deviates from the previous 
literary structure. 

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And this should be a clue to pay
attention. 

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God said let us make man. 
The text is suddenly moved out 

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of the realm of the impersonal, 
if you will, and into the 

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personal. 
The previous commands weren't to

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anybody in particular and and 
involved a sort of distance 

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between God and and his 
creation. 

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God would speak and and 
something would happen. 

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Something would come into 
existence. 

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But now God says, let's make 
humanity. 

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Now, if you're paying attention,
this might cause you to seek 

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assurance. 
There's only one God, right? 

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If there's one God, then why is 
he using the first person plural

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and saying, let's us? 
When it comes to this creative 

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act, it's important for us to 
start from the right 

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perspective. 
So we begin by defining us. 

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We're going to define what US 
means. 

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Over the millennia, a number of 
explanations have been offered 

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regarding the usage of the first
person plural us, rather than 

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the first person singular me. 
A few weeks ago, I mentioned 

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first of all that the word 
Elohim, the word for God, is 

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plural in form. 
This plurality along with the 

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use of us has led to various 
different interpretations. 

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Some suggestions have been that 
the use of us as a remnant of 

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polytheistic religions. 
Or perhaps God is calling to his

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creations the heaven and the 
earth and saying let's make 

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humanity more popular notion is 
the idea of divine honor and 

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majesty. 
A king might say something like 

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let us go and do this or perhaps
God is deliberating with himself

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self. 
What would you like to do today?

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Well self, let's go make 
humanity. 

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Others have proffered the notion
of addressing A heavenly court 

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of angels, the spiritual beings.
However, all these explanations 

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have issues and and some of them
frankly have no basis in what 

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Scripture is trying to 
communicate. 

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The best understanding of the 
usage of the first person plural

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is that it is actually referring
to the Godhead, the Trinity. 

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I believe it's referring to the 
Trinity. 

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Some will argue this passage 
doesn't clearly communicate the 

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doctrine of the Trinity, and 
you're not wrong. 

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This passage doesn't explicitly 
spell out the Trinity. 

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But when we consider other 
passages of Scripture, we're 

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able to arrive at this 
conclusion. 

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The Godhead exists in in three 
Co equal but distinct persons, 

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Father, Son and spirit, and all 
three of these persons were 

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complicit in creation. 
First, God the Father is found 

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all throughout this narrative. 
It, it opens up and says in the 

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beginning, God create the 
heavens and the earth and then 

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and then each time there's a 
creative act that says God said 

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and God said and God said so on.
So we see God the Father all 

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throughout this. 
Then verse 2 we saw that the 

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Spirit of God was hovering over 
the face of the waters and then 

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to determine Jesus part in 
creation we go to John's gospel.

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So we jump all the way to the 
New Testament, John 11. 

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There it reads in the beginning 
was the Word and the Word was 

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with God and the Word was God. 
He was in the beginning with 

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God, that is the Father. 
All things were made through him

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and without Him was not anything
made that was made. 

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John opens up one of the most 
powerful Christological passages

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in all of Scripture by saying 
Jesus. 

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Jesus is the word that we see 
there in John 1. 

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Jesus was there at the 
beginning, and not only that, 

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but He was involved in creating 
the world and nothing was made 

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apart from Him, it says. 
So when we take all these verses

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into consideration, the logical 
conclusion is for us to 

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interpret the plural us as 
referring to the Godhead, 

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Father, Son, and Spirit. 
So this is who did the creating.

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Now we're going to look at what 
the creation was and Simply put,

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the creation was human. 
Verse 26 read Then God said, let

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us make man in our image after 
our likeness and let them have 

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dominions. 
So God created man in his own 

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image, in the image of God. 
He created him male and female. 

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He created them. 
The word for man found here in 

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verse 26 is is a Dom. 
And yes a Dom does become 

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eventually that specific human's
name, Adam as as we would say. 

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But here it doesn't refer 
specifically to A to a single 

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entity, a single person. 
Rather it refers to humanity. 

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This is further corroborated by 
the fact God refers to them a 

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couple times here. 
Here in these verses he he uses 

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the word them. 
So how did God do this? 

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Genesis 27 tells us that the 
Lord God formed the man of dust 

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from the dust of the ground and 
breathed into his nostrils the 

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breath of life, and the man 
became a living creature. 

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So God has an intimate 
connection with this new 

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creation. 
This connection is deeply 

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personal and it feels like the 
relationship perhaps of of a 

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Potter with his clay. 
And nowhere else does this 

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relationship between God and his
creation exist. 

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Not with the sun, moon, stars, 
fish, birds, not even with the 

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land animals, the the other 
nefeshis, the other soulish 

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beings. 
As as we learned last week, 

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verses 26 and 27 refer to 
humanity being in God's image. 

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They were made in his image 
after his likeness. 

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So what does it mean to be an 
image of God and bear his 

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likeness? 
As we consider this, we'll now 

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turn our attention to the 
question, what is special about 

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humanity? 
Because some will have you 

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believe that there's nothing 
special about being humans. 

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It was just enough time 
transpired for humanity to 

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evolve. 
But that is not what we believe 

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because Scripture tells us 
otherwise. 

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So there's a lot that could be 
said regarding what it means to 

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be created in God's image, but 
there are four primary areas I 

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want to highlight this morning. 
The first thing of note is this 

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phrase specifically that we are 
image bearers, we are image 

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bearers, we we bear God's image.
Now in the ancient Near East, 

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regular people like like you and
I weren't thought to be in the 

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image of God. 
The idea of the image of God 

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referred primarily to an idol 
like a king or, or to the image 

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of that king. 
Idols would be set up around 

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around cities and towns and, and
this was viewed as as that God's

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presence was, was there in that 
idol on earth. 

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And then so because of that, the
places where these idols were 

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set up would become, would 
become sacred. 

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They would become hallowed 
ground and and people would 

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flock to these locations so that
they could worship that God, 

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that idol there rulers would 
also sometimes be referred to as

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images of God. 
Ramses the second was worshipped

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as the very image of RA, the sun
God. 

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He was Raz representative on 
Earth, viewed as equal with him 

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along with the entire pantheon 
of the Egyptian deities. 

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The Pharaoh or or king acted to 
ensure the well-being of his 

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people on behalf of the God or 
or gods as it were. 

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All rulers of the ancient Near 
East enjoyed an elevated status 

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and were considered sons of God,
intermediaries between God and 

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man. 
And the king was worthy of 

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worship, so the temple would 
often be connected to his house,

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to his palace, as as he was that
nation's priest. 

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So it's a radical thing when 
Moses writes, God made humanity 

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in his very own likeness, in 
God's likeness. 

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In a single verse, value had 
been added to all of God's 

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creation. 
Everyone, regardless of wealth 

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or or status, is a child of God 
in the sense that they are made 

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in his image. 
However you might choose to 

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organize society, all of it is 
in a sense placed on the same 

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level. 
This clearly has nothing to do 

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with a person's contributions to
society or their perceived value

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or intellect, rather has 
everything to do with the 

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creator and the assigned value 
that he gives his creation. 

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He's the one who confers value 
on all of his creations, but 

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most especially humans. 
Rich, poor, powerful, weak, 

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male, female, young, old, moral 
and immoral. 

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Everyone is a child of the 
Creator and loved by him. 

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What actually is the image of 
God? 

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The word used here is is Salem, 
that is TSELEM Salem and and 

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this word almost always refers 
to an idol to to a carved image.

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In fact, only a few times in 
Genesis does does it is it 

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translated as something other 
than or meaning something other 

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than an idol. 
But here Yahweh is going to use 

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this word to 1st establish 
something about human. 

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Human is apparently a sort of 
Salem human is made to represent

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God on earth. 
So we image God in that, in that

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we represent him and, and his 
character to to all of the 

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world. 
And this happens when when we 

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exhibit Yahweh's communicable, 
communicable attributes. 

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His communicable attributes are 
those attributes which are gods,

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but which we can also live out. 
These are attributes like love, 

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mercy, goodness, wisdom, 
justice, creativity. 

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All of these attributes are 
found in God, but also found in 

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humanity as well. 
So each of us represents God 

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here on earth. 
And the first part we find here 

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in Genesis 1 is that humanity is
to rule. 

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Humanity's job is to rule, to 
have dominion is what the text 

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says. 
One way humans are set apart 

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from all other creatures is 
they're told to subdue the 

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earth. 
In verses 26 and 28 we find the 

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command to have dominion. 
This command has been much 

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perverted and misinterpreted 
over the years. 

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I get the sense that when people
hear this word, sometimes they 

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think of someone who has no 
regard for the land and the 

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creatures of this world. 
Someone see the command to have 

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dominion as permission from God,
to clear cut forest, to kill all

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the bison that roam the Midwest,
or to exploit people, enslave 

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them for the purposes of 
prophets. 

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But that's not what God has in 
mind when He calls humans to 

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rule. 
The first component to 

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humanity's rule is in 
relationship to the land. 

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So first of all, it's in 
relationship to the land. 

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Adam was made chief gardener. 
In chapter 2, verse 25, we see 

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Adam was placed in the garden to
work it and to keep it. 

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His role as as head gardener is 
to maximize the land, to make 

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the most use of it so so that it
too could be fruitful and 

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multiply and then in turn feed 
all the inhabitants of the land.

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All you gardener types. 
We got lots of those in his 

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body. 
You're being just like Adam and 

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Eve were in the garden. 
You are doing what God told them

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to do. 
Good job, somebody's got to do 

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it. 
I would not be good at it. 

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Now. 
It should be said that Adam's 

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job, it was a lot easier than 
the way you have it now. 

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After that day. 
When? 

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When he and the woman took a 
bite of the forbidden fruits, 

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everything changed. 
And before that, before that 

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there were no weeds, no no 
thistles. 

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The weather was perfect for 
farming and and the crops were 

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were responsive and would just 
grow so easily. 

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These were ideal conditions for 
developing and farming the land.

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Now in recent years, the word 
sustainability has gained 

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popularity. 
Sustainability seeks to look at 

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our products and resources and 
and provide these products that 

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we've come to love, whether it's
clothing, food or other products

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in a way that is sustainable. 
It is the practice of meeting 

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the needs of this present of the
present without compromising the

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ability of future generations to
meet their own needs for this 

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product. 
This is all about using 

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resources in a responsible 
manner in order to maintain 

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ecological balance and ensure 
the long term well-being of both

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humans and the earth. 
And when you do this, you take 

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into consideration factors like 
the economy, the environment, 

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and there's lots of social 
dimensions that go into this as 

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well. 
But at the heart of this 

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movement is the notion that if I
keep using this product in a 

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negligent manner, then it's 
possible someday there will be 

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no more of this product and 
it'll disappear from the face of

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the earth, or at least be more 
difficult to come by. 

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While while current use of the 
word sustainability may have 

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been rooted in in climate 
alarmism and doomsday theories 

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about our planet, sustainability
does jive with what God teaches 

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us here in Genesis 1. 
Taking care of our planet makes 

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sense and it confers respect on 
both the planet and God's 

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creatures, which is the second 
aspect of exercising dominion. 

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The second component of ruling 
is in relationship to the living

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creatures. 
Verse 30 reveals to us that God 

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gave living creatures every 
green plant for food. 

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This means all the sustenance of
the earth wasn't just for the 

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humans, it was for the living 
creatures as well. 

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First of all, this tells us 
there's enough food for all the 

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creatures, both human and 
animal, and humans aren't to 

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subdue the earth in a way that 
leaves no room and no sustenance

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for the other creations we share
the earth with to them. 

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00:22:52,960 --> 00:22:55,720
Also, God is given the right to 
live off the soil, and that 

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means our rights to land do have
some limits, if you will. 

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00:23:02,560 --> 00:23:08,040
Now, I believe it's apropos for 
us to pause here to look at the 

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only Torah reference to a King's
behavior in Israel. 

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God knew the people would one 
day desire a king, so he 

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preemptively gives them 
permission to place a king over 

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them in in the Promised Land. 
However, God has stipulations 

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for for how a king should rule 
over the people of God. 

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00:23:35,320 --> 00:23:41,960
Deuteronomy 17 says only he must
not acquire many horses for 

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00:23:41,960 --> 00:23:45,440
himself or cause the people to 
return to Egypt in order to 

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00:23:45,440 --> 00:23:49,400
acquire many horses. 
Verse 17 and he shall not 

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00:23:49,400 --> 00:23:53,080
acquire many wives for himself, 
lest his heart turn away, nor 

303
00:23:53,080 --> 00:23:56,840
shall he acquire for himself 
excessive silver and gold. 

304
00:23:57,640 --> 00:24:01,960
Then verse 19 tells the king to 
follow the law and fear the Lord

305
00:24:01,960 --> 00:24:07,520
so that his heart may not be 
lifted up above his brothers. 

306
00:24:09,440 --> 00:24:14,760
Here God is laying out his 
vision for royal rule. 

307
00:24:15,760 --> 00:24:20,160
God's expectations of his king 
are different than than the 

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00:24:20,200 --> 00:24:24,680
other cultures. 
The king is one among his 

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00:24:24,680 --> 00:24:27,600
brothers and sisters, his fellow
Israelites. 

310
00:24:27,880 --> 00:24:30,200
He's not to accumulate wealth or
arms. 

311
00:24:30,200 --> 00:24:33,720
That is the that was found in 
the going back to Egypt to to 

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00:24:33,720 --> 00:24:37,160
accumulate horses. 
He's not to indulge himself in 

313
00:24:37,160 --> 00:24:43,120
any of the ways that kings would
normally be accustomed to by 

314
00:24:43,440 --> 00:24:48,040
accumulating wives or or massive
amounts of wealth. 

315
00:24:49,680 --> 00:24:54,880
And it's only through humility 
and solidarity with his people 

316
00:24:55,680 --> 00:25:00,360
that the king is able to rule 
for the benefit of the people. 

317
00:25:02,800 --> 00:25:09,080
So the task for humans is to 
adopt this royal rule that that 

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00:25:09,080 --> 00:25:13,360
God has set out. 
Only when humans live in a way 

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that benefits the king will they
be able to exercise their 

320
00:25:17,360 --> 00:25:21,760
authority over the creation in a
manner that benefits the 

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00:25:21,760 --> 00:25:27,920
creation. 
Were God's images placed in this

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00:25:27,920 --> 00:25:34,040
world as representatives of the 
one true king, as a king might 

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00:25:34,040 --> 00:25:37,800
erect an image of himself in the
land in order to remind people 

324
00:25:37,800 --> 00:25:41,880
of his rule and his claim to 
dominion, his claim, his power 

325
00:25:41,880 --> 00:25:45,680
over them. 
So humanity is placed on this 

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earth in God's image as God's 
representatives of his rule. 

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00:25:53,480 --> 00:25:55,520
We aren't the actual rulers per 
SE. 

328
00:25:55,720 --> 00:26:00,600
We're representatives of the 
ruler acting as ambassadors 

329
00:26:00,600 --> 00:26:04,360
tasked with maintaining and 
forcing God's claims to dominion

330
00:26:05,000 --> 00:26:09,440
here on earth. 
Now before we move on, it's not 

331
00:26:09,440 --> 00:26:17,800
unusual for someone to ask well 
I get to see my dog in heaven. 

332
00:26:19,640 --> 00:26:22,880
Well guess what? 
Scripture doesn't tell us that 

333
00:26:24,960 --> 00:26:29,200
not even not even sure what our 
relationships with our spouses 

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00:26:29,200 --> 00:26:36,040
will be in heaven as we won't be
married when we're in heaven, 

335
00:26:36,920 --> 00:26:44,840
but as as we eventually return 
back to a garden like state. 

336
00:26:46,560 --> 00:26:50,160
It seems to me, and I think 
scripture communicates that, 

337
00:26:50,600 --> 00:26:56,440
that animals will be very 
present in heaven as as I read 

338
00:26:56,440 --> 00:27:02,280
last week in the When the wolf 
lays down with the lamb, the 

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00:27:02,280 --> 00:27:08,880
leopard chooses to not eat the 
goats, the child is able to pick

340
00:27:08,880 --> 00:27:14,560
up a serpent without fear. 
Animals will be very present and

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00:27:14,560 --> 00:27:22,800
parts of the new creation. 
So whether that includes Fluffy 

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00:27:22,800 --> 00:27:29,720
or Fido, I don't know, but I 
think it will be a very 

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00:27:29,720 --> 00:27:35,000
enjoyable time for us for sure 
as we return back to light, back

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00:27:35,000 --> 00:27:39,960
to that garden like state as we 
continue. 

345
00:27:40,960 --> 00:27:45,680
So we're image bearers and and 
we adopt God's royal rule in 

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00:27:45,680 --> 00:27:49,280
exercising dominion over land 
and creatures. 

347
00:27:50,600 --> 00:27:54,440
Humans are also meant to 
reproduce. 

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00:27:55,560 --> 00:27:59,360
We're meant to reproduce, to 
propagate life and help it 

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00:27:59,360 --> 00:28:07,320
flourish on the earth. 
It's possible you hadn't noticed

350
00:28:07,320 --> 00:28:10,240
a little detail here. 
I hadn't noticed it until my 

351
00:28:10,240 --> 00:28:15,520
research. 
Previously, when God created all

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00:28:15,520 --> 00:28:19,240
other creatures, he created them
in mass. 

353
00:28:19,480 --> 00:28:24,240
He didn't just create a single 
Organism or even 2 of them. 

354
00:28:25,040 --> 00:28:30,640
Allah the ark. 
No, God created them in 

355
00:28:30,640 --> 00:28:33,320
abundance. 
The sea swarmed with fish, the 

356
00:28:33,320 --> 00:28:37,480
skies were filled with birds. 
The land brought forth all kinds

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00:28:37,480 --> 00:28:45,480
of living creatures. 
However, human Adam was created 

358
00:28:46,360 --> 00:28:53,360
initially alone at first one man
and all the animals. 

359
00:28:54,520 --> 00:28:58,480
Then chapter 2. 
I know most of us know this. 

360
00:28:58,760 --> 00:29:03,640
Chapter 2 tells us there wasn't 
a a helper for for a Dom. 

361
00:29:03,640 --> 00:29:05,520
There wasn't a counterpart to 
the human. 

362
00:29:05,520 --> 00:29:09,960
So God created a helper for him.
We'll go into that more in a few

363
00:29:09,960 --> 00:29:14,920
weeks, but here we are. 
The beginning of humanity starts

364
00:29:14,920 --> 00:29:18,200
with just a single pair in the 
command. 

365
00:29:18,720 --> 00:29:23,600
Be fruitful and multiply and 
fill the earth. 

366
00:29:24,960 --> 00:29:28,240
Now obviously you it takes a 
while for this to happen, right?

367
00:29:28,760 --> 00:29:33,160
With a gestation period of nine 
months and the fact most humans 

368
00:29:33,160 --> 00:29:36,480
don't typically produce litters 
of children. 

369
00:29:37,320 --> 00:29:43,680
Some do, but most don't. 
The command to be fruitful 

370
00:29:43,680 --> 00:29:47,200
begins here, but it doesn't stop
here. 

371
00:29:47,200 --> 00:29:50,640
These words are are then 
repeated after the flood and 

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00:29:52,040 --> 00:29:58,960
then if we think Genesis 22, 
God's promise to to Abraham 

373
00:29:59,600 --> 00:30:06,120
echoes this same sentiment. 
I will surely multiply your 

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00:30:06,120 --> 00:30:12,160
offspring is what God says. 
So here we get a glimpse into 

375
00:30:12,160 --> 00:30:17,480
God's heart. 
God gave humanity the ability to

376
00:30:17,720 --> 00:30:23,560
create more humans, the ability 
to reproduce image bearers. 

377
00:30:24,840 --> 00:30:30,120
Not only that, but God wants a 
world full of them. 

378
00:30:33,320 --> 00:30:39,480
We live in a sad time where 
pregnancy and children are are 

379
00:30:39,480 --> 00:30:45,720
seen as barriers to living life.
Liberalism has so demeaned 

380
00:30:45,720 --> 00:30:49,040
motherhood and children that it 
now sees these things as 

381
00:30:49,280 --> 00:30:54,280
weakness and burdens. 
Increasingly, certain sectors of

382
00:30:54,280 --> 00:31:00,280
women decry marriage and men, 
They're so fiercely independent 

383
00:31:00,440 --> 00:31:03,960
that they hate men, literally 
hates men. 

384
00:31:04,280 --> 00:31:06,960
And they find the thought of 
someday having children 

385
00:31:07,280 --> 00:31:14,120
absolutely repulsive. 
They believe is so much so that 

386
00:31:14,120 --> 00:31:19,240
late last year hysterectomies 
and tubal ligations, that is, 

387
00:31:19,240 --> 00:31:26,520
having your tubes tied, began to
surge simply in protest against 

388
00:31:26,800 --> 00:31:31,800
conservative values. 
This is sad. 

389
00:31:34,800 --> 00:31:39,760
And I will say this was one 
thing to be commended, another 

390
00:31:39,760 --> 00:31:42,600
thing I should say to be 
commended about Charlie Kirk. 

391
00:31:43,200 --> 00:31:48,480
He was not ashamed to speak to 
God's design. 

392
00:31:49,000 --> 00:31:52,640
He did not say women had to be 
at home. 

393
00:31:52,640 --> 00:31:57,800
That's not what he said. 
But he was very unashamed to say

394
00:31:58,040 --> 00:32:03,920
one of your greatest joys in 
life is your children. 

395
00:32:06,640 --> 00:32:12,320
Our society can't grasp the 
truth that children are a 

396
00:32:12,320 --> 00:32:15,640
blessing, the truth of Psalm 
127. 

397
00:32:16,840 --> 00:32:21,160
Behold, children are a heritage 
from the Lord, the the fruit 

398
00:32:21,160 --> 00:32:25,640
from the fruit of the womb. 
A reward like arrows in the hand

399
00:32:25,640 --> 00:32:28,160
of a warrior are the children's 
of 1's youth. 

400
00:32:29,000 --> 00:32:32,040
Blessed is the man who fills his
quiver with them. 

401
00:32:33,880 --> 00:32:42,920
I am curious how many arrows 
went into a quiver, like 2-3, 

402
00:32:43,360 --> 00:32:49,640
six, or was it some of you I 
know come from 10's and stuff 

403
00:32:49,640 --> 00:32:55,000
like that? 
I don't know, but the point is 

404
00:32:55,600 --> 00:32:59,880
people with lots of children are
blessed. 

405
00:33:02,080 --> 00:33:07,720
Lastly, humanity is a recipient 
of God's divine blessing. 

406
00:33:09,360 --> 00:33:17,480
We receive His divine blessing. 
God made humanity and the first 

407
00:33:17,480 --> 00:33:21,880
thing we see after this creative
act is in verse 28. 

408
00:33:22,280 --> 00:33:27,400
God bless them. 
It says we were created to be 

409
00:33:27,560 --> 00:33:30,520
the recipients of joy and 
blessing from God's hand. 

410
00:33:30,840 --> 00:33:35,640
He made us so He could then pour
out His goodness on us. 

411
00:33:36,760 --> 00:33:39,280
God wants us to find enjoyment 
in life. 

412
00:33:41,240 --> 00:33:47,480
Ecclesiastes 518 reads Behold 
what I've seen to be good in 

413
00:33:47,480 --> 00:33:52,280
fitting is to eat and drink and 
find enjoyment in all the toil 

414
00:33:52,280 --> 00:33:56,160
with with which one toils under 
under the sun the few days of 

415
00:33:56,160 --> 00:34:00,360
his life that God has given him.
God saying, find enjoyment in 

416
00:34:00,360 --> 00:34:04,080
your work, in what you do. 
Then Paul even writes in First 

417
00:34:04,080 --> 00:34:09,199
Timothy 6 As for the rich in 
this present age, charge them 

418
00:34:09,199 --> 00:34:12,800
not to be haughty or proud, nor 
to set their hopes on the 

419
00:34:12,800 --> 00:34:18,239
uncertainty of riches, but on 
God, who richly provides us with

420
00:34:18,719 --> 00:34:23,840
everything to enjoy. 
All the enjoyments of life come 

421
00:34:24,280 --> 00:34:31,199
from God. 
All the plants and and fruit 

422
00:34:31,199 --> 00:34:35,920
trees were intended not only for
the humans use and enjoyment 

423
00:34:36,400 --> 00:34:38,280
before the animal Kingdom as 
well. 

424
00:34:40,000 --> 00:34:46,639
As best as I can tell animals 
and man were initially 

425
00:34:46,639 --> 00:34:51,080
vegetarian. 
This is the ideal that that 

426
00:34:51,080 --> 00:34:56,239
Genesis 1 sets up and I think we
have reason to believe we'll 

427
00:34:56,440 --> 00:34:59,960
we'll see that coming back into 
view in the new Earth. 

428
00:35:02,160 --> 00:35:07,760
Human had all he could ever want
right there in the garden. 

429
00:35:09,800 --> 00:35:12,920
It was a perfect environment, 
perfect climate, the perfect 

430
00:35:12,920 --> 00:35:18,520
partner with whom with whom 
human could fully enjoy life. 

431
00:35:19,560 --> 00:35:23,400
God says be fruitful and 
multiply. 

432
00:35:23,400 --> 00:35:30,120
It was at that moment God looked
upon all of his creation, 

433
00:35:30,520 --> 00:35:38,600
everything that he had made and 
he says it was very good. 

434
00:35:40,080 --> 00:35:42,200
Everything was just as he wanted
it to be. 

435
00:35:43,000 --> 00:35:46,200
The birds were flying, the the 
fish were swimming, trees and 

436
00:35:46,200 --> 00:35:51,320
plants growing, and animals and 
humans flourishing. 

437
00:35:52,560 --> 00:35:56,920
Life was easy as they lived in 
the fullness of God's blessing. 

438
00:36:00,040 --> 00:36:03,800
I close with John MacArthur 
summation of the creation up to 

439
00:36:03,800 --> 00:36:06,680
this point. 
As he conveyed in his book 

440
00:36:06,680 --> 00:36:12,320
Battle for the Beginning, the 
creation of the human race was 

441
00:36:12,320 --> 00:36:15,560
the central object of God's 
creative purpose from the 

442
00:36:15,560 --> 00:36:19,560
beginning. 
In an important sense, 

443
00:36:20,080 --> 00:36:24,720
everything else was created for 
humanity, and every step of 

444
00:36:24,720 --> 00:36:30,520
creation up to this point had 
one main purpose, to prepare a 

445
00:36:30,520 --> 00:36:38,480
perfect environment for Adam. 
The human race is still at the 

446
00:36:38,480 --> 00:36:43,800
center of God's purpose for the 
entire material universe. 

447
00:36:44,200 --> 00:36:48,080
The unfolding of creation 
establishes a theater in which 

448
00:36:48,080 --> 00:36:52,120
the great redemptive saga can be
played out. 

449
00:36:54,000 --> 00:37:04,640
Man is the main character. 
God's own son even becomes a man

450
00:37:05,360 --> 00:37:08,280
in the climax of Redemption's 
drama. 

451
00:37:10,200 --> 00:37:14,760
And this is the purpose for 
which the entire universe was 

452
00:37:14,760 --> 00:37:20,200
created, so that God's grace, 
His mercy, His compassion could 

453
00:37:20,200 --> 00:37:26,000
be lavished on this creature 
whom God had created in his own 

454
00:37:27,040 --> 00:37:30,240
image. 
Let's bow our heads and close 

455
00:37:30,240 --> 00:37:47,150
our eyes. 
God, it's humbling to to 

456
00:37:47,150 --> 00:37:53,950
consider the task that you have 
set out for humanity to rule 

457
00:37:53,950 --> 00:38:00,470
this world in in a way that is 
befitting of you, to be your 

458
00:38:00,470 --> 00:38:06,190
representatives, your 
ambassadors, your image bearers 

459
00:38:07,680 --> 00:38:19,400
here in the world. 
What is man that you are mindful

460
00:38:20,560 --> 00:38:26,720
of him? 
We are just humbled to consider 

461
00:38:27,000 --> 00:38:34,400
that you would seek to put your 
qualities, your nature in US. 

462
00:38:38,200 --> 00:38:43,520
Thank you for your love, your 
care, your concern for us and 

463
00:38:43,520 --> 00:38:50,040
may we in part show that to 
other humans that we come across

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00:38:50,040 --> 00:38:52,880
each day as we go about our 
lives. 

465
00:38:54,080 --> 00:38:56,880
It's in Jesus name we pray, 
Amen.

