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Welcome to Touchgrass, a 
miniseries where I chat with 

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creatives about staying sane 
while being chronically online. 

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I'm your host, Lauren Meisner, 
and Touchgrass is a miniseries 

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brought to you by Britta, where 
we explore the implications of 

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being chronically online with 
the creatives who can't escape 

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it. 
One thing that keeps coming up 

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in these conversations is how 
important small grounding 

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routines are offline. 
And for me, one of those 

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routines is drinking enough 
water. 

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Whether I'm refilling my water 
bottle for a long walk or taking

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a break from scrolling my For 
You page, Britta makes it easy 

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for me to stay hydrated and 
grounded with pure, fresh 

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tasting filtered water straight 
from any top. 

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Thank you to Britta for 
supporting independent media and

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helping us take better care of 
ourselves, one refill at a time.

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Today I'm chatting with my 
friend and musician, Ben Lee. 

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Ben and I chat about social 
media and the music industry, 

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how being chronically online 
helps him be a better parent, 

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and his philosophy behind his 
status as a public to do good. 

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Thank you so much. 
And this is Gus. 

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He's my personal handler. 
He's my favorite guest that 

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we've ever had. 
Recently cleared of any 

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involvement with the Epstein 
files. 

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There were rumors going around. 
But he is not. 

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It was not him. 
It was a different Gus. 

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Yeah, OK, I'm going to let him 
wonder. 

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I'm so excited to have you on 
Touch Grass. 

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You are well, you're the first 
musician that we've had. 

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You're also the first parent 
that we've had, but we have 

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known each other for maybe like 
a year now at this point. 

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Well, I've been aware of you for
long. 

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I've been a fan. 
I, I, I've, I listen to Mini 

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Skull for probably like 2 years 
maybe. 

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And then I started following 
you. 

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And then we. 
Yeah. 

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When we. 
Yeah. 

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We met each other. 
Yeah, I love that. 

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OK, so we start every interview 
by asking guests the same 

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question. 
Do you consider yourself 

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chronically online? 
I suppose I do. 

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I suppose I do, but I also think
of that as being within a larger

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sort of construct of being 
involved in culture. 

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Right. 
So when culture moved online, we

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went online. 
But we're not there because we 

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love being online. 
We're there because we love 

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culture. 
Yeah. 

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Yeah, no, I love that. 
That's a perfect way to put it. 

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Because I everyone that we've 
spoken to so far in this series 

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has to be chronically online for
their job for one reason or 

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another, and all of them 
desperately wish they didn't 

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have to be. 
Yeah, I mean, it's quite funny 

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because I was thinking about, I 
was thinking about this subject 

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coming here today and I was 
thinking about how I used to be 

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obsessed with music magazines 
and particularly like the 

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British ones that were like they
used to come really slowly. 

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So you'd get them like female, 
so like the news would be really

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old, but. 
But I was obsessed with them and

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St. 
Press, like, you know, like in 

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New York, the Village Voice, so 
the LA Weekly, like wherever 

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culture sort of located itself, 
I was always obsessed with. 

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So I, I think for me, obviously 
the online thing has gotten much

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more immersive in the amount of 
time we spend on it, but I was 

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always thinking about it 24 
hours a day, wherever it was. 

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Yeah, Yeah, that makes sense. 
OK. 

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So I wanted to talk to you about
your career because you 

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obviously hit it really big when
you were really young and pre 

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social media, correct? 
Yes, true. 

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True. 
So tell us a little bit about 

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that experience and I would love
to hear how that's how your 

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experience, I suppose, with your
career has evolved as social 

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media has come into the picture.
Yeah, well, the whole model of 

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being a rock star or whatever 
success in music, it was all 

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very like otherworldly when I 
was growing up. 

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Like, so I was born in 78, so I 
sort of most of my sort of 

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formal, kind of like the the 
fantasy of what it meant to be 

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in music was formed in the 80s. 
Yeah. 

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In which bands just seemed like 
gods, you know what I mean? 

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Like the idea that we went 
Mötley Crüe. 

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My first concert I really went 
to is Mötley Crüe, right? 

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Sydney Entertainment Center, 
1988, probably. 

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I was 10 years old. 
The idea that there would be any

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kind of acknowledgement from an 
artist would just be like, it 

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would give you heart 
palpitations. 

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It was like, whereas now it's so
different because people, if you

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don't respond to comments on 
Instagram, like access is an 

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assumed thing. 
So the inaccessibility was a 

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massive part of the fantasy 
actually. 

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And that's really, I guess, tied
in with glamour, that things you

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can't touch seem much more 
glamorous. 

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So there was a lot of escape in 
that fantasy of what it meant to

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be in music or movies or media 
or whatever. 

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You felt like, oh, you were 
going to enter this other world 

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that was essentially like 
inaccessible to ordinary people,

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you know? 
So it's very different. 

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I was always interested in the 
mechanics of how it all worked. 

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And when I started, it was like 
making demo tapes, making a bio,

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having going to Kinko's, doing 
Flyers and making a package and 

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sending it to record labels and 
you know, all that kind of 

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stuff. 
It was very like DIY. 

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It was a lot of time at Kinko's,
but in a sense, I think punk 

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rock and indie rock like 
prepared me for online life. 

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How so? 
Because it was all about it 

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being fast, cheap and out of 
control. 

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It was not about doing things 
perfectly. 

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Like in a sense, in indie rock, 
the fantasy was that you were 

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going to be constantly creative,
have a constant stream of 

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output, and sort of bypass the 
gatekeepers of major labels that

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would keep you on this sort of 
like formal schedule of release 

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and all that. 
So the indie rock fantasy was 

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like being in your friends bands
and playing in lots of gigs and 

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doing like compilations and 
seven inches. 

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And in a way, what the Internet 
became is sort of the punk rock 

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fantasy. 
Take out the corporate overlords

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to it. 
But the idea that you would have

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a direct channel of 
communication with your audience

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was sort of what we wanted 
through fanzines and tape 

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trading and all of that. 
Yeah. 

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Yeah. 
So it was kind of interesting 

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because I came up like, I 
started really young, so I got 

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signed when I was 14. 
And what was so wild about it 

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was that like my peers, the 
bands that I started playing 

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with, like Pavement and Sabado 
and Sonic Youth, the Beastie 

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Boys, they were in their late 
20s. 

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So they were actually from a 
different generation, even 

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though we were musically in the 
same scene. 

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They grew up through, like, 
hardcore and college radio and 

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all this stuff where I think a 
lot of those artists have had a 

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harder time adapting to online 
life than people my age did. 

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There was almost closer to like,
the streaming generation, you 

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know what I mean? 
So, yeah, so it's just a really 

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wild thing to live through that 
transition, I guess. 

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Yeah, that's really cool. 
First of all, I need to say that

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you're only one year older than 
Jax Taylor. 

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Did you know that? 
I didn't know that, but I hope 

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that in my emotional maturity 
levels exceed more than 12 

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months. 
You know, it's like that's. 

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Wild, I know he's, but he really
got. 

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It's funny because, yeah, he 
really got caught in that like, 

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arrested adolescence type thing,
which I could have too. 

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A lot of musicians do too. 
But I guess his immature 

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behavior was lauded much more 
than mine was. 

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And that's one of the dangers of
media persona, branding, all of 

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that is that what you get 
praised for gets sort of 

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validated and you can end up in 
a bit of a cycle of like forming

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an identity around it. 
Some noise, some ways. 

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I think, like, I look at the 
kind of career, this is a bit 

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bit of a separate point, but I 
look at the kind of career I 

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sort of wanted and it would 
probably be more conservative 

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than the 1 I actually got. 
And then you look at someone 

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like John Mayer who probably got
the kind of career I thought I 

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wanted, and even he got bored 
with that. 

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Yeah, yeah, yeah. 
He joined the Grateful Dead. 

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He must have been bored to 
tears, right? 

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So, so, so, so I mean, like it's
kind of interesting to realize 

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that like you do get a more 
interest if you stick it out, 

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you get a more interesting and 
dynamic relationship to the 

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industry than the one you first 
seek. 

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I don't know how that's 
connected to Jax Taylor, but I'm

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sure he was not trying to get 
sober and now he's going to 

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have. 
To, you know, exactly. 

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Well, he definitely just wanted 
to be famous. 

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That was like his one goal, I 
feel, you know? 

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Yeah, I mean that, that that I 
mean, we we don't have to go too

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far off. 
That's the fun of talking to 

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you. 
But like, but I think like it 

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was so interesting because that 
right before he got fired from 

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Vanderpump, when he referred to 
Vanderpump Rules as his show. 

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Oh my God, that was actually a 
really interesting moment in 

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terms of media ego identity. 
Because he wasn't wrong. 

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Like, like we were tuning in 
primarily because of the 

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wreckage of his life. 
But there's a difference between

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commanding people's attention as
a freak show and actually having

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power behind the scenes in an 
industry. 

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And I think that's what Lisa 
Vanderpump knew was like, no 

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matter how much you still focus 
through chaos, it's not your 

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show. 
Yeah. 

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Yeah. 
And I think that's very 

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interesting. 
I think we, a lot of people, 

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learn that in media and in the 
industry that chaotic people can

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come and go, yeah, but the 
ability to leverage power and 

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make things happen, yeah, is a 
whole different skill. 

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OK, well I wanted to talk about 
Annabelle's favorite TikTok that

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she found from you, OK, where 
somebody assumes that you were a

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Tik Toker trying to make it as 
a. 

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Oh, yeah, yeah, yeah, yeah. 
That was flattering, wasn't it? 

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That's like, I know, just 
another Tik Toker trying to make

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it in music. 
I'll tell you what I found 

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flattering about that. 
OK, so that was like some young 

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person who just discovered me on
TikTok, and then I was talking 

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about a new single coming out, 
and they're like, oh, another 

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Tik Toker putting out a single. 
I think what's interesting about

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that was it reflects how fully 
committed I am to whatever I'm 

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doing. 
Like, I generally don't wink at 

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my audience. 
Yeah, when me and Ionia are 

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doing our podcast, I don't, I 
don't wink at the audience to be

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like, I'm a musician with a 
podcast, you know what I mean? 

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I'm like, hey, we're doing this,
let's do it. 

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I think what people really want 
to connect with is just people 

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who are present in what they're 
doing. 

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And that can be positive or 
negative, It can be creative or 

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destructive. 
But even if it's like, take the 

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most chaotic example, like Gabby
Hannah, right? 

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I'm just. 
Because I talked about her. 

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Today, OK, because she's having 
a, you know, obviously like 

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you're like, I have a 16 year 
old. 

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So I'm on top of Gabby Hannah's 
comeback and they're the re, you

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know, this taking it up with 
Trisha Paytas and all these. 

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But Trisha Paytas is another 
person who is fully present in 

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the chaos of the exploration of 
who she is. 

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And I think that is something 
that the Internet very much 

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rewards. 
It rewards commitment to the 

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present moment. 
And I think that when you show 

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up doing Tik Toks and you're 
not, you don't have an agenda of

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I'm actually trying to sell 
concert tickets or I'm actually,

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but you're actually just being 
present and sharing. 

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Yeah. 
That I think that's I, I take 

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that as the most flattering 
thing on the on the downside of 

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it is it is kind of crazy how 
marginalized the parts of our 

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careers as musicians. 
Like the centerpiece used to be 

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the thing we were making the 
music and even touring was 

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essentially done to promote the 
album sales. 

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Whereas now album sales don't 
really have any, you know, 

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there's no real income from 
that. 

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So it's flipped and it's, you 
use albums to promote tours 

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basically. 
So, so the whole thing has been 

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inverted and that is kind of 
harrowing, I guess. 

227
00:11:49,480 --> 00:11:53,880
And that is what that there's a 
gallows humor to that TikTok, 

228
00:11:54,200 --> 00:11:58,320
right, which is that we've all 
essentially been turned into 

229
00:11:58,320 --> 00:12:01,560
content creators. 
And I don't know, I've talked 

230
00:12:01,680 --> 00:12:04,280
to, I've talked to other 
musicians about this and there 

231
00:12:04,280 --> 00:12:08,920
are some musicians who they Rage
Against it. 

232
00:12:08,920 --> 00:12:10,760
They Rage Against the term 
content. 

233
00:12:11,080 --> 00:12:13,480
They Rage Against the idea that 
we're all content creators. 

234
00:12:13,480 --> 00:12:15,840
They're like, they're nostalgic 
from another era. 

235
00:12:15,840 --> 00:12:19,560
Well, I mean, I think part of 
the reason I've survived and 

236
00:12:19,560 --> 00:12:22,320
that I have a career over 30 
years into what I'm doing is 

237
00:12:22,320 --> 00:12:25,960
that like, I don't spend 2 
seconds crying over what was 

238
00:12:25,960 --> 00:12:29,080
left behind because you're going
to drown if you do that. 

239
00:12:29,080 --> 00:12:32,280
You have to keep agile, keep 
adapting, and step into the 

240
00:12:32,280 --> 00:12:34,480
world that you're really in. 
Yeah. 

241
00:12:34,480 --> 00:12:39,040
I was going to say, do you feel 
like in your industry, marketing

242
00:12:39,040 --> 00:12:42,600
is the product now as opposed to
music is the product? 

243
00:12:42,600 --> 00:12:44,520
Because I kind of feel that way 
in media. 

244
00:12:44,520 --> 00:12:47,160
And I mean, I guess media is 
slightly different because the 

245
00:12:47,160 --> 00:12:50,560
medium is usually the product. 
But even as a founder, like 

246
00:12:50,560 --> 00:12:53,480
trying to navigate my own 
founder content, same thing. 

247
00:12:53,480 --> 00:12:56,080
It's like trying to strike that 
balance between of course, I'm 

248
00:12:56,080 --> 00:12:59,200
trying to like raise awareness 
for Centennial, but I'm also 

249
00:12:59,200 --> 00:13:03,000
trying to build, I suppose, my 
own audience of what is it 

250
00:13:03,000 --> 00:13:06,040
founders that people that will 
listen to the podcast like. 

251
00:13:06,040 --> 00:13:09,800
Trying to navigate that has been
really interesting and I often 

252
00:13:09,800 --> 00:13:12,080
feel like marketing is the 
product at the end of the day as

253
00:13:12,080 --> 00:13:14,240
the founder. 
Yeah, I think that's probably 

254
00:13:14,240 --> 00:13:16,360
true. 
I mean, I, I don't think of it 

255
00:13:16,360 --> 00:13:19,160
in terms of marketing. 
I think of it in terms of like 

256
00:13:19,160 --> 00:13:25,280
the monetizable aspect of my 
career is highly unknown from 

257
00:13:25,280 --> 00:13:28,360
year to year. 
Like I think of it in terms of 

258
00:13:28,360 --> 00:13:32,520
the phones ringing or it's not 
like that's show business, you 

259
00:13:32,520 --> 00:13:34,280
know what I mean? 
That's Shirley MacLaine in 

260
00:13:34,280 --> 00:13:36,200
Postcards from the Edge. 
I'm still here. 

261
00:13:36,200 --> 00:13:38,880
You know what I mean? 
That that's like, like basically

262
00:13:40,160 --> 00:13:43,360
I try and give and give 
generously and give 

263
00:13:43,360 --> 00:13:47,040
authentically about things that 
I care about and I find funny 

264
00:13:47,040 --> 00:13:50,880
and I'm interested in. 
And I believe that if I add 

265
00:13:50,880 --> 00:13:57,400
value to my smaller and wider 
community, the phone will ring 

266
00:13:57,400 --> 00:13:59,520
and someone will offer me money 
to do something. 

267
00:14:00,120 --> 00:14:01,720
That's basically how I think 
about it. 

268
00:14:02,040 --> 00:14:05,080
I think even in terms of 
marketing, it's like, I don't 

269
00:14:05,080 --> 00:14:09,360
know what the business is like 
we all have, you know, whatever 

270
00:14:09,360 --> 00:14:11,760
what's, we're all making God 
laugh with our plans. 

271
00:14:11,760 --> 00:14:15,240
You know, it's like we all have 
these ideas of how we're going 

272
00:14:15,240 --> 00:14:18,840
to essentially keep paying our 
rent or our mortgage or, you 

273
00:14:18,840 --> 00:14:22,200
know, whatever, you know, 
supporting ourselves. 

274
00:14:22,240 --> 00:14:25,400
The only way I can look at it is
that we are involved in a 

275
00:14:25,680 --> 00:14:31,880
continual value exchange and we 
give and we give a lot for free.

276
00:14:32,640 --> 00:14:36,640
And often the things we've put 
the hardest work into, they lose

277
00:14:36,640 --> 00:14:40,560
money and then something we're 
not expecting connects and then 

278
00:14:40,560 --> 00:14:42,800
you get paid for something 
completely unrelated. 

279
00:14:42,800 --> 00:14:48,880
So that's why I kind of really 
ascribe to the idea that success

280
00:14:48,880 --> 00:14:52,760
in media or show business is 
like hacking your way through a 

281
00:14:52,760 --> 00:14:56,680
jungle with a machete and as 
soon as you clear the path, it 

282
00:14:56,680 --> 00:14:59,600
closes behind you. 
So no one can follow you because

283
00:14:59,600 --> 00:15:02,200
there are no two people that can
take the same path. 

284
00:15:02,600 --> 00:15:05,000
It is not repeatable. 
It is not duplicatable. 

285
00:15:05,200 --> 00:15:09,200
You have to find your own way 
through the jungle and that's 

286
00:15:09,600 --> 00:15:10,400
that's the way it is. 
Oh my. 

287
00:15:10,520 --> 00:15:13,560
God I love that visualization. 
As somebody with really bad 

288
00:15:13,560 --> 00:15:16,200
imposter syndrome, I'm 
constantly like comparing myself

289
00:15:16,200 --> 00:15:18,440
and I'm going to use that now. 
I'm you know who I stole that 

290
00:15:18,440 --> 00:15:20,600
from, not stole who I got it 
because I'm open about. 

291
00:15:20,920 --> 00:15:25,480
I actually heard the creator of 
Modern Family describe use that 

292
00:15:25,480 --> 00:15:28,040
description on a podcast about 
getting ATV show made. 

293
00:15:28,280 --> 00:15:30,720
He's like, there's no two people
do it the same way. 

294
00:15:31,160 --> 00:15:35,240
Media arts, entertainment. 
They've always been highly risky

295
00:15:35,760 --> 00:15:39,400
careers, right? 
But lo and behold, they were 

296
00:15:39,400 --> 00:15:42,400
also kind of prophetic in that 
every career seems risky. 

297
00:15:42,400 --> 00:15:46,040
Yeah. 
No, really, is there any career 

298
00:15:46,040 --> 00:15:48,760
that seems secure? 
I mean, honestly, like, tradies.

299
00:15:48,840 --> 00:15:50,440
Yeah. 
Like when you meet like an 

300
00:15:50,640 --> 00:15:54,040
electrician or plumber and you 
go like, OK, you're good for a 

301
00:15:54,040 --> 00:15:55,720
decade. 
Yeah, yeah, you are good for a 

302
00:15:55,720 --> 00:15:56,200
decade. 
I don't. 

303
00:15:56,200 --> 00:15:58,320
Think that is your job? 
Not for the moment, not for the 

304
00:15:58,320 --> 00:15:59,840
moment. 
So they seem like the most 

305
00:15:59,840 --> 00:16:03,280
secure jobs, but everyone else, 
it's like we're all just 

306
00:16:03,280 --> 00:16:06,840
surfing, dancing, scrambling, 
whatever we're doing, you know? 

307
00:16:06,840 --> 00:16:09,080
And I just don't think there's 
no two people doing it the same 

308
00:16:09,080 --> 00:16:11,080
way. 
OK, so I wanted to talk about 

309
00:16:11,440 --> 00:16:14,720
how you use your social media 
platform because obviously you 

310
00:16:14,800 --> 00:16:18,320
are pretty vocal about social 
commentary where you land in 

311
00:16:18,320 --> 00:16:21,280
politics. 
And I don't think that's super 

312
00:16:21,280 --> 00:16:24,480
common when it comes to public 
figures and even podcasters. 

313
00:16:24,480 --> 00:16:27,200
You know, like I try and be 
really open about where we fall 

314
00:16:27,200 --> 00:16:29,240
in my opinion on things because 
I think that's important. 

315
00:16:29,240 --> 00:16:31,280
I think it's important that 
people know who they're 

316
00:16:31,280 --> 00:16:32,600
following and what they're. 
Consuming. 

317
00:16:32,600 --> 00:16:37,080
I like how you do it though, 
because you, it's almost like to

318
00:16:37,080 --> 00:16:42,160
a casual listener, they wouldn't
be alienated by your politics. 

319
00:16:42,600 --> 00:16:47,000
You have to listen for a while 
to actually see the continuity 

320
00:16:47,000 --> 00:16:50,360
in your viewpoint. 
And I think that's, I think you 

321
00:16:50,360 --> 00:16:53,880
handle that quite subtly and 
quite delicately. 

322
00:16:54,240 --> 00:16:55,400
Thank you. 
Thank you. 

323
00:16:55,440 --> 00:16:56,840
Well, tell me about your 
approach to that. 

324
00:16:56,920 --> 00:16:59,240
Or do you have an approach to 
speaking out? 

325
00:16:59,240 --> 00:17:01,040
Social pressure is really 
interesting. 

326
00:17:01,200 --> 00:17:08,280
There are certain inflection 
points in social dialogue where 

327
00:17:08,400 --> 00:17:12,200
we hit a point where you do have
to pick a side with things. 

328
00:17:12,359 --> 00:17:16,839
And I'm kind of, I'm becoming 
increasingly tolerant of 

329
00:17:17,359 --> 00:17:20,760
allowing that moment to come 
organically because I think 

330
00:17:20,760 --> 00:17:23,960
sometimes for things to change 
it's important to speak at the 

331
00:17:23,960 --> 00:17:27,319
right time. 
Just jumping in with your 

332
00:17:27,319 --> 00:17:30,960
opinion on every single thing is
not necessarily the way to be 

333
00:17:30,960 --> 00:17:36,600
most useful, particularly as 
I've become more and more of an 

334
00:17:36,640 --> 00:17:41,040
advocate for the arts, 
particularly Australian music, 

335
00:17:41,040 --> 00:17:43,600
and not not in a nationalistic 
way. 

336
00:17:43,600 --> 00:17:45,800
This is a way that something 
some people really don't 

337
00:17:45,800 --> 00:17:48,760
understand this though, because 
there are people, there are kids

338
00:17:48,760 --> 00:17:52,200
and young people who have grown 
up in an online world that go, 

339
00:17:52,720 --> 00:17:55,480
who cares where it came from? 
Why do we have to? 

340
00:17:55,480 --> 00:17:59,000
And I'm sympathetic to that 
viewpoint because in a utopian 

341
00:17:59,000 --> 00:18:02,880
sense, I agree with them. 
But I also believe in scenes 

342
00:18:02,880 --> 00:18:06,000
have power. 
I believe in scenes and I 

343
00:18:06,000 --> 00:18:08,640
believe in the mutual support 
that comes through scenes. 

344
00:18:08,960 --> 00:18:10,840
That's why I connected with you.
I knew you were working in 

345
00:18:10,840 --> 00:18:13,880
Sydney and you were doing 
interesting work in media and I 

346
00:18:13,880 --> 00:18:15,680
was like, this is an ally of 
mine. 

347
00:18:15,680 --> 00:18:18,240
This is someone who I want to 
support what she's doing. 

348
00:18:18,240 --> 00:18:21,360
You know, in some ways I can 
just like put my money where my 

349
00:18:21,360 --> 00:18:26,440
mouth is and support artists 
that have interesting 

350
00:18:26,440 --> 00:18:29,080
viewpoints. 
It's not my place to say why 

351
00:18:29,080 --> 00:18:32,120
it's important, it just is 
important to me. 

352
00:18:32,320 --> 00:18:37,600
So I want to listen to music 
from people that have different 

353
00:18:37,600 --> 00:18:41,120
outlooks cuz I don't know that's
that's why I enjoy art. 

354
00:18:41,200 --> 00:18:44,640
OK, So what is it like having a 
teenage daughter? 

355
00:18:44,840 --> 00:18:48,880
I imagine it's actually probably
in some ways easier for you to 

356
00:18:48,880 --> 00:18:51,040
relate to her because you are so
chronically online. 

357
00:18:51,240 --> 00:18:56,560
Yeah, well, in some ways I found
that like I I kind of got on 

358
00:18:56,560 --> 00:19:00,240
TikTok because my daughter and 
my stepdaughter were on it. 

359
00:19:00,520 --> 00:19:05,760
And I really like being able to 
have commonality in our 

360
00:19:05,760 --> 00:19:09,720
dialogue. 
I like to know, I like to 

361
00:19:09,720 --> 00:19:12,760
understand the jokes. 
I like to know the references. 

362
00:19:12,760 --> 00:19:19,440
I think that yes, while I'm sure
that sitting and reading 

363
00:19:19,440 --> 00:19:23,520
together would probably be in 
the grand scheme of things, a 

364
00:19:23,520 --> 00:19:27,600
healthier trait than sitting 
looking at Tik Toks together, I 

365
00:19:27,600 --> 00:19:31,360
think that there is when you 
look at the big picture of 

366
00:19:31,360 --> 00:19:34,920
connecting with your kids, you 
know, I'm a big fan of like punk

367
00:19:34,920 --> 00:19:38,800
rock and Malcolm McLaren. 
And like, like there was this 

368
00:19:38,800 --> 00:19:41,400
whole idea that like you have to
speak the language of your 

369
00:19:41,400 --> 00:19:44,360
generation if you want to be in 
media. 

370
00:19:44,440 --> 00:19:46,800
You can't put yourself in an 
ivory tower. 

371
00:19:46,840 --> 00:19:48,960
You know, you have to be in 
dialogue. 

372
00:19:48,960 --> 00:19:52,160
And I think for me, it's helped 
with not only my career but also

373
00:19:52,160 --> 00:19:54,880
my parenting. 
Our friend Nomi Fry from The New

374
00:19:54,880 --> 00:19:57,120
Yorker, she said she was talking
about she's raising a teenager, 

375
00:19:57,120 --> 00:19:59,160
too. 
And she said, I don't know, Are 

376
00:19:59,160 --> 00:20:00,880
we just becoming addicts 
together? 

377
00:20:01,440 --> 00:20:06,000
Is that what parenting is now? 
And that may be true, but there 

378
00:20:06,000 --> 00:20:10,080
is something about the 
willingness to sit in hell if we

379
00:20:10,080 --> 00:20:14,120
are in hell with your kids and 
go, I'm not abandoning you in 

380
00:20:14,120 --> 00:20:16,280
hell. 
I'm gonna sit next to you in 

381
00:20:16,280 --> 00:20:20,200
hell, and I'm not gonna say, oh,
you're on your own in there. 

382
00:20:20,240 --> 00:20:22,040
Yeah. 
So I kind of think of it like 

383
00:20:22,040 --> 00:20:25,880
that, Like maybe we are in hell,
but you know what I'm gonna 

384
00:20:25,880 --> 00:20:27,960
stand by you for? 
It I'm interested to hear a 

385
00:20:27,960 --> 00:20:29,520
little bit more. 
I know you already touched on 

386
00:20:29,520 --> 00:20:33,400
it, but a little bit more about 
your work within Australian 

387
00:20:33,400 --> 00:20:36,480
music. 
Can you talk about, I suppose, 

388
00:20:36,600 --> 00:20:39,000
why you're so passionate about 
that and the work that you've 

389
00:20:39,000 --> 00:20:41,440
been doing? 
Well, I guess it stems from the 

390
00:20:41,440 --> 00:20:46,880
idea like my first opportunities
came from other artists. 

391
00:20:47,560 --> 00:20:51,160
So I got signed my band. 
We had like a, you know, lofi 

392
00:20:51,240 --> 00:20:55,000
band in the 90s and we got 
signed to Sonic Youth's label 

393
00:20:55,000 --> 00:20:57,120
and the Beastie Boys label. 
They were artists, run labels. 

394
00:20:57,560 --> 00:21:07,080
So I came into the industry with
a belief and a lived experience 

395
00:21:07,080 --> 00:21:13,160
that the end goal of getting a 
platform was using it to share 

396
00:21:13,160 --> 00:21:15,800
it with young artists you 
believed in. 

397
00:21:15,800 --> 00:21:18,080
I just was like, that's the 
point. 

398
00:21:18,280 --> 00:21:20,440
Yeah. 
And then I don't know. 

399
00:21:20,440 --> 00:21:23,800
That's just like a punk thing. 
And it's, it's like, and but 

400
00:21:23,800 --> 00:21:26,240
it's not just punk. 
Like even like, you know, it 

401
00:21:26,240 --> 00:21:29,600
came from folk music, like Joan 
Baez bringing up Bob Dylan and 

402
00:21:29,600 --> 00:21:32,840
like, and Bob Dylan turning 
people onto Woody Guthrie. 

403
00:21:32,840 --> 00:21:35,560
And you know, just like the 
whole there was just like a 

404
00:21:35,560 --> 00:21:39,280
constant idea of like, let me 
show you like Nirvana going. 

405
00:21:39,280 --> 00:21:41,960
But do you know the Pixies? 
Do you know Daniel Johnston? 

406
00:21:41,960 --> 00:21:46,000
Do you know Shannon Knife? 
The idea was that all culture 

407
00:21:46,960 --> 00:21:49,880
could be any, any particular 
point of culture could be an 

408
00:21:49,880 --> 00:21:53,520
entry point to a life changing 
exploration. 

409
00:21:53,880 --> 00:21:58,160
That's how I've always viewed 
the music industry and culture. 

410
00:21:58,160 --> 00:22:00,920
I started this kind of like when
I was young, like I would like, 

411
00:22:00,920 --> 00:22:03,920
we'd have a show and I'd always 
be like, wow, who were the cool 

412
00:22:03,920 --> 00:22:08,280
bands I can get to open? 
Who can I share on my Myspace in

413
00:22:08,280 --> 00:22:10,520
my top 8 or whatever it was on 
Myspace. 

414
00:22:10,520 --> 00:22:12,320
Like that. 
That idea of like having a 

415
00:22:12,320 --> 00:22:16,560
platform and using it to turn 
people on to cool shit was 

416
00:22:16,680 --> 00:22:19,960
always the dream. 
But yeah, I just always assumed 

417
00:22:19,960 --> 00:22:23,040
that that was the point. 
And as I've gotten to meet more 

418
00:22:23,040 --> 00:22:26,840
people that like, Oh no, they 
actually want to gatekeep their 

419
00:22:26,840 --> 00:22:31,560
own success and their audiences.
And like, I look at artists and 

420
00:22:31,560 --> 00:22:34,200
how little they share other 
people's work on their social 

421
00:22:34,200 --> 00:22:36,080
media. 
Like, OK, I get it. 

422
00:22:36,560 --> 00:22:37,880
Not the main grid. 
I get it. 

423
00:22:37,920 --> 00:22:40,120
I get it. 
That's why you have a story. 

424
00:22:40,560 --> 00:22:44,120
Share singles that come out by 
your friends, share their tour 

425
00:22:44,120 --> 00:22:45,840
dates. 
Like, why wouldn't you like 

426
00:22:46,040 --> 00:22:49,600
share the wealth? 
The more it's like, you know, a 

427
00:22:49,600 --> 00:22:52,040
rising tide type thing. 
It's like we really can. 

428
00:22:52,040 --> 00:22:54,080
Like, I mean, this is like just 
a punk thing. 

429
00:22:54,080 --> 00:22:57,280
It's like you rise together. 
So anyway, as I've gotten older,

430
00:22:57,840 --> 00:23:01,400
I sort of started to realize 
that my platform is like a real 

431
00:23:01,400 --> 00:23:03,800
thing now. 
It's not the biggest in the 

432
00:23:03,800 --> 00:23:07,840
world, but to be honest with 
you, I've never tried to make my

433
00:23:07,840 --> 00:23:09,080
platform the biggest in the 
world. 

434
00:23:09,360 --> 00:23:11,160
I've just tried to make it 
really cool. 

435
00:23:11,400 --> 00:23:15,040
Like, I've always cared more 
about how cool my audience were 

436
00:23:15,040 --> 00:23:18,760
and how like, like who they were
rather than how many they were. 

437
00:23:18,760 --> 00:23:22,080
And so it just very organically 
happened. 

438
00:23:22,080 --> 00:23:26,160
And then when we were living in 
LA, around the early 2000s in LA

439
00:23:26,280 --> 00:23:31,720
was a really interesting time 
because Aussies, we, I don't 

440
00:23:31,720 --> 00:23:35,200
know, we, it's sort of like 
everyone started like this 

441
00:23:35,200 --> 00:23:37,600
network of people supporting 
each other really banded 

442
00:23:37,600 --> 00:23:40,360
together. 
So every weekend there would be 

443
00:23:40,640 --> 00:23:44,240
barbecues and it would be like 
Keith Ledger and Rose Byrne and 

444
00:23:44,240 --> 00:23:47,680
Joel Edgerton and then Missy 
Higgins and like all the bands 

445
00:23:47,680 --> 00:23:50,040
and Sarah Blasco and everyone 
was coming through. 

446
00:23:50,040 --> 00:23:53,200
And it really was like, you had 
a few people's numbers. 

447
00:23:53,400 --> 00:23:56,440
You called when you got to LA 
and you were brought into the 

448
00:23:56,440 --> 00:23:58,320
fold. 
It was assumed that if you were 

449
00:23:58,320 --> 00:24:02,720
there, you needed community. 
And then online almost like 

450
00:24:04,320 --> 00:24:06,800
dissipated that like it stopped 
being as much a thing because 

451
00:24:06,800 --> 00:24:08,480
you didn't have people's numbers
anymore. 

452
00:24:08,800 --> 00:24:11,000
You were just like D Ming and 
all that kind of stuff. 

453
00:24:11,200 --> 00:24:14,600
And so I really like when bands 
started coming, I started being 

454
00:24:14,600 --> 00:24:17,840
like, oh, you know what, let's 
have some people over Cub sport 

455
00:24:17,840 --> 00:24:19,760
are coming to town. 
Let's throw a little pool party 

456
00:24:19,760 --> 00:24:22,320
for them. 
And then it became like, oh, 

457
00:24:22,360 --> 00:24:24,360
this young producer Nina 
Jirachi's coming. 

458
00:24:24,360 --> 00:24:28,320
Let's let's throw a little party
in her house and she can DJ and 

459
00:24:28,320 --> 00:24:29,360
Amel and the sniffers are 
coming. 

460
00:24:29,360 --> 00:24:32,760
And we, we just started doing it
and it started having these 

461
00:24:32,760 --> 00:24:36,440
really like tangible effects 
where like Amal and the 

462
00:24:36,440 --> 00:24:38,440
sniffers, it was like their 
first tour of America. 

463
00:24:38,440 --> 00:24:42,160
And like Beck came to our house 
and Reggie Watts and Nick Zenner

464
00:24:42,160 --> 00:24:43,840
from the airs and everyone 
watched them play. 

465
00:24:44,120 --> 00:24:47,680
And you kind of went like, oh, 
this is like actually helpful. 

466
00:24:48,200 --> 00:24:52,200
And so I just started realizing 
like this is a thing, you know, 

467
00:24:52,200 --> 00:24:56,360
and, and honestly, like the last
Aria awards for people 

468
00:24:56,360 --> 00:24:59,360
internationally, I know we have 
a, we have a big international 

469
00:24:59,360 --> 00:25:01,480
audience and that's our Grammys 
type thing. 

470
00:25:01,480 --> 00:25:04,240
But the Arias are like a, it's 
like a traditional kind of 

471
00:25:04,280 --> 00:25:05,920
thing. 
So there's like the old world 

472
00:25:06,240 --> 00:25:08,440
and then there's all the young 
bucks, you know, coming in. 

473
00:25:08,600 --> 00:25:12,280
And I was like the only artist 
standing between the two worlds.

474
00:25:12,280 --> 00:25:14,880
And it was the year of Amel and 
the sniffers and in a Gerachi, 

475
00:25:15,000 --> 00:25:17,960
who were both artists that I put
a lot of energy and love into 

476
00:25:18,520 --> 00:25:21,760
supporting and sharing and I 
experienced it. 

477
00:25:21,760 --> 00:25:24,120
It's so funny. 
There's a Yiddish word, Nachus, 

478
00:25:24,640 --> 00:25:28,600
And it's like, I actually got 
like the joy of other people's 

479
00:25:28,600 --> 00:25:30,280
success. 
Like, really. 

480
00:25:30,280 --> 00:25:33,800
Like Nina said to me, you know, 
after she won all her awards, 

481
00:25:33,800 --> 00:25:35,160
we're having a little moment on 
the side. 

482
00:25:35,160 --> 00:25:37,840
And she said, Ben, you know that
session because we did a little 

483
00:25:37,840 --> 00:25:40,240
recording session. 
She's like the session at your 

484
00:25:40,240 --> 00:25:41,720
house where we write the song 
All I Am. 

485
00:25:41,720 --> 00:25:43,440
She's like, that was the start 
of my album. 

486
00:25:43,440 --> 00:25:46,840
And that session made me feel 
ready to make my album. 

487
00:25:46,840 --> 00:25:47,920
And this is the album that did 
so well. 

488
00:25:48,280 --> 00:25:50,240
And she's like, thank you. 
I genuinely mean that. 

489
00:25:50,400 --> 00:25:55,680
And I said, listen, I have never
been tangentially involved with 

490
00:25:55,680 --> 00:25:58,960
a project that had this much 
undeniable momentum. 

491
00:25:59,200 --> 00:26:01,760
Thank you for letting me bear 
witness to this because it has 

492
00:26:01,760 --> 00:26:04,280
blown my mind. 
Like, once you see that happen 

493
00:26:04,720 --> 00:26:08,320
and it's real and you realize 
how much hype there is in, like,

494
00:26:08,320 --> 00:26:11,800
you're trying, like, a lot of 
show business is like talking up

495
00:26:11,800 --> 00:26:14,000
success and like pretending it's
happening when it's not. 

496
00:26:14,480 --> 00:26:15,760
And then you see it really 
happening. 

497
00:26:15,760 --> 00:26:18,720
You're like, oh, and so that 
you'd, like changed my life. 

498
00:26:18,720 --> 00:26:22,040
But that night of the Arias, I 
realized like, oh, this isn't in

499
00:26:22,040 --> 00:26:24,760
my imagination. 
Like I can be part of. 

500
00:26:24,920 --> 00:26:27,560
And I don't want this to sound 
like, I don't want to be like A 

501
00:26:27,880 --> 00:26:30,120
and I'm not trying to be like a 
king maker where I'm like 

502
00:26:30,120 --> 00:26:32,800
selecting, Oh, you're good, 
You're not you're. 

503
00:26:33,040 --> 00:26:36,280
But the stuff I like, I want to 
throw my weight behind it 

504
00:26:36,280 --> 00:26:39,920
because it's meaningful. 
And so anyway, in a broad sense,

505
00:26:40,320 --> 00:26:45,080
that's really all I'm doing. 
But some of that is also now 

506
00:26:45,400 --> 00:26:47,840
starting to look at the 
functioning of the industry 

507
00:26:47,840 --> 00:26:51,040
because I don't know how much 
you know about all the 

508
00:26:51,040 --> 00:26:53,600
conversations going on about 
Spotify. 

509
00:26:54,120 --> 00:26:57,640
Spotify has had a very 
interesting effect on 

510
00:26:58,160 --> 00:27:02,280
international markets. 
Non-english speaking markets 

511
00:27:02,640 --> 00:27:08,920
have seen their music, domestic 
music skyrocket because to the 

512
00:27:08,920 --> 00:27:12,360
ear of people in that country, 
it's identifiable on their 

513
00:27:12,360 --> 00:27:15,280
streaming services. 
So they go, if you're in Sweden,

514
00:27:15,280 --> 00:27:17,640
you want to hear a Swedish 
language music and you'd be 

515
00:27:17,640 --> 00:27:19,240
like, I'm going to listen to 
Sweden. 

516
00:27:19,240 --> 00:27:20,600
And then one artist leads to 
another. 

517
00:27:20,800 --> 00:27:23,880
If you're in Australia or 
England, you don't know whether 

518
00:27:23,880 --> 00:27:26,080
you're being fed Australian 
music, American Music, or 

519
00:27:26,080 --> 00:27:28,160
British music. 
And basically in Australia and 

520
00:27:28,160 --> 00:27:32,040
in England, our music industries
are being completely 

521
00:27:32,040 --> 00:27:36,280
marginalized as we are being 
bombarded with American Music. 

522
00:27:36,480 --> 00:27:40,040
I love American Music. 
Obviously, American Music is 

523
00:27:40,040 --> 00:27:42,040
like the best music has ever 
been made. 

524
00:27:42,040 --> 00:27:45,080
But we don't realize what we're 
losing, right? 

525
00:27:45,080 --> 00:27:48,640
So I've gotten a little bit more
involved in that. 

526
00:27:48,840 --> 00:27:50,640
And again, to come back to that 
Gen. 

527
00:27:50,640 --> 00:27:52,680
Z argument of, well, what's the 
difference? 

528
00:27:53,120 --> 00:27:56,040
Yes, when you're listening to 
Spotify, what's the difference? 

529
00:27:56,120 --> 00:27:59,560
Who cares? 
But when you're 16 and want to 

530
00:27:59,560 --> 00:28:03,640
go and jump in a mosh pit for 
the first time and want to like 

531
00:28:03,640 --> 00:28:06,680
get all your aggression out and 
want to go buy AT shirt from a 

532
00:28:06,680 --> 00:28:09,120
band that has to be a local 
artist. 

533
00:28:09,120 --> 00:28:11,000
Yeah, That's not going to be 
Chapel Rd. 

534
00:28:11,000 --> 00:28:13,320
Yeah, yeah. 
That's going to be a band called

535
00:28:13,320 --> 00:28:17,040
a gang called Speed playing the 
like the local hardcore show or 

536
00:28:17,040 --> 00:28:19,080
RMFC or like one of these 
younger bands. 

537
00:28:19,080 --> 00:28:24,600
So like, so I just, I feel that 
we are in danger of losing a 

538
00:28:24,920 --> 00:28:30,400
very hands on tangible cultural 
touchstone if we don't support 

539
00:28:30,400 --> 00:28:34,120
our local scenes. 
Also for the artists themselves,

540
00:28:34,200 --> 00:28:37,720
they need to be able to see, you
know, that they can make it and 

541
00:28:37,720 --> 00:28:38,840
not have to move to the US, 
right? 

542
00:28:38,840 --> 00:28:39,480
That's. 
Right. 

543
00:28:39,760 --> 00:28:41,800
Yeah, yeah. 
And and also there's so many 

544
00:28:41,800 --> 00:28:46,400
industries like, look, what 
we're doing right now is 

545
00:28:47,440 --> 00:28:50,640
theoretically trickle down 
effect from people spending a 

546
00:28:50,640 --> 00:28:54,760
lot of money at corporations 
that give you content to talk 

547
00:28:54,760 --> 00:28:57,720
about, right? 
You know, so like there's from 

548
00:28:57,880 --> 00:29:02,400
nightlife leads to like 
restaurants and bars and buskers

549
00:29:02,520 --> 00:29:05,760
and Uber drivers. 
And like there's to keep a city 

550
00:29:05,760 --> 00:29:09,480
vibrant, which, you know, Sydney
has really had like the 

551
00:29:09,480 --> 00:29:12,800
nightlife beaten out of it over 
the last two decades. 

552
00:29:12,800 --> 00:29:15,240
And now there's a real effort to
bring it back. 

553
00:29:15,560 --> 00:29:19,400
And you know, I'm hearing a lot 
of people saying like Sydney's 

554
00:29:19,400 --> 00:29:22,120
coming back, like they're 
investing a lot of money in 

555
00:29:22,120 --> 00:29:27,120
nightlife, but you got to have 
local, local passion, local 

556
00:29:27,120 --> 00:29:29,640
talent, local opportunity and 
all the local industries that 

557
00:29:29,640 --> 00:29:31,720
come along with it. 
Yeah, I love that. 

558
00:29:31,800 --> 00:29:33,080
OK. 
Well the last question that I 

559
00:29:33,080 --> 00:29:35,040
have for you is tell me how you 
touch grass. 

560
00:29:36,120 --> 00:29:38,240
How do I touch grass I feel? 
Like you're always touching 

561
00:29:38,240 --> 00:29:39,000
grass. 
Yeah. 

562
00:29:39,040 --> 00:29:41,400
I mean, OK. 
So I guess I'm going to be a 

563
00:29:41,400 --> 00:29:47,920
little more macro and say that 
when I was younger, I was really

564
00:29:47,920 --> 00:29:51,320
obsessed with spiritual 
practices like meditation and 

565
00:29:51,680 --> 00:29:54,160
psychedelics and retreats and 
all this stuff. 

566
00:29:54,480 --> 00:29:59,640
Because I used to believe that 
like you had to touch grass in a

567
00:29:59,640 --> 00:30:04,960
very literal way in order to 
counteract the very literal way 

568
00:30:04,960 --> 00:30:08,000
we lose ourselves to modern 
stress and everything and 

569
00:30:08,000 --> 00:30:11,520
whatever. 
And I think my personal belief 

570
00:30:12,200 --> 00:30:16,480
is that nowadays the way I think
about spirituality, say, is that

571
00:30:17,040 --> 00:30:21,560
the practice is life. 
There's no separate thing, 

572
00:30:21,920 --> 00:30:25,160
right? 
I'm not sure if thinking about 

573
00:30:25,160 --> 00:30:28,720
touching grass as something that
happens outside of our 

574
00:30:28,720 --> 00:30:32,640
relationship to technology or 
anything is that useful anymore.

575
00:30:33,200 --> 00:30:38,040
Because in a way, all aspects of
our life are part of the same 

576
00:30:38,040 --> 00:30:40,680
dance. 
So for me, it's more a moment to

577
00:30:40,680 --> 00:30:45,120
moment thing. 
Like I saw a really, you might 

578
00:30:45,120 --> 00:30:47,360
have seen I put on my Instagram 
story the other day that I got. 

579
00:30:47,360 --> 00:30:49,400
So it's great TikTok, you know, 
that one going around of like 

580
00:30:49,720 --> 00:30:53,880
the girl saying hi, hi to 
people, like liking their 

581
00:30:53,880 --> 00:30:56,360
Instagram stories. 
Like that's touching grass to 

582
00:30:56,360 --> 00:30:57,320
me. 
Yeah, OK. 

583
00:30:57,320 --> 00:31:00,040
Touching grass is actual 
connection. 

584
00:31:01,040 --> 00:31:02,560
And that can happen in the 
digital world. 

585
00:31:02,560 --> 00:31:05,440
It can happen in the analog 
world, it can happen in nature, 

586
00:31:05,440 --> 00:31:09,600
it can happen in the city. 
It's saying that like, I see 

587
00:31:09,600 --> 00:31:13,760
you, do you see me? 
I see you, hi, you know, and 

588
00:31:13,760 --> 00:31:17,880
just the very simple human to 
human thing of saying hi to each

589
00:31:17,880 --> 00:31:23,160
other, to ourselves, making that
fundamental to the way I use the

590
00:31:23,160 --> 00:31:26,160
Internet. 
That is kind of what it's all 

591
00:31:26,160 --> 00:31:29,320
about for me. 
And then a separate thing is I 

592
00:31:29,320 --> 00:31:32,120
play live music generally two or
three nights a week. 

593
00:31:33,080 --> 00:31:35,760
My phone is my clock. 
So it is down there on the floor

594
00:31:35,760 --> 00:31:37,520
next to my sailors, but I'm not 
picking it up. 

595
00:31:37,880 --> 00:31:41,560
I am sweating. 
I am singing. 

596
00:31:41,560 --> 00:31:45,640
I am in an athletic, 
transcendent moment with an 

597
00:31:45,640 --> 00:31:47,840
audience who want to be together
in a room. 

598
00:31:48,080 --> 00:31:50,680
They don't want to fucking live 
stream it through beeps. 

599
00:31:50,680 --> 00:31:52,640
No shade on beeps. 
Good on beeps. 

600
00:31:52,800 --> 00:31:56,080
But I don't think that can 
replace live music. 

601
00:31:56,080 --> 00:31:58,240
Something that happens in a 
room. 

602
00:31:58,440 --> 00:32:00,880
I love that. 
And those things like live 

603
00:32:00,880 --> 00:32:06,480
music, sex, food, laughter, 
these things are like they're 

604
00:32:06,480 --> 00:32:09,480
innate to who we are. 
And I think that realness of 

605
00:32:09,600 --> 00:32:13,800
feeling, of being a human who 
feels, just remembering, that's 

606
00:32:13,800 --> 00:32:15,800
who we are. 
And that's the name of the game.

607
00:32:16,280 --> 00:32:18,720
That's an amazing place to live.
All right. 

608
00:32:20,600 --> 00:32:22,240
Thank you so much. 
Thank you. 

609
00:32:22,400 --> 00:32:25,360
Centennial World Podcast Network
operates on Gadigal land. 

610
00:32:25,640 --> 00:32:28,640
We would like to acknowledge the
Gadigal of the Eora Nation, the 

611
00:32:28,640 --> 00:32:31,840
traditional custodians of this 
land, and pay our respects to 

612
00:32:31,840 --> 00:32:33,600
elders both past and present.
