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Welcome to the Islands Christian
Church podcast. 

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Subscribe to hear a new episode 
every week. 

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Thanks for joining us. 
Well, good morning Islands 

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Christian Church, good to be 
here this morning. 

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My name is Danny. 
In case we have not met, my wife

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Michelle is over here to my left
on your right side. 

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And it is a delight to be here. 
As as John mentioned, I do work 

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and serve as the campus pastor 
for Christian Campus Fellowship 

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at Georgia Southern University. 
And for quite a number of years,

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Islands Christian has been one 
of our ministry and financial 

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partners. 
And so my first word to you this

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morning is thank you. 
I am grateful all, all of the 

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students who are and have been a
part of the ministry of CCF are 

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just grateful for your 
willingness to partner with and 

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invest in, in college ministry 
at Georgia Southern. 

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So thank you so much for that. 
I did want to give you a little 

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bit of a, of an insight and a 
taste and A flavor of what 

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college ministry looks like, 
especially if you're a little 

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bit far removed from maybe your 
college age days or you don't 

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have a lot of folks in that 
particular age group in your 

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life. 
Because it is a very unique 

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environment and a unique 
population. 

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These are all young adults who 
many of them are just beginning 

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to stretch their muscles of 
freedom for the very first time.

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And, and yet it can be a very 
difficult and challenging time 

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as well. 
And that's the environment we 

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minister in and that's the 
population that we minister to. 

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And over the course of that 
time, we have had a laser focus 

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very much along the same kinds 
of focus that you would have 

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here at Islands Christian in 
terms of mission. 

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And that is connection. 
We want more than anything else 

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to help students get connected 
in a life changing relationship 

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with Jesus. 
And we want them to connect with

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the community of faith that 
exists at CCF. 

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Because what we know about this 
generation, we call it Gen. 

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ZI suppose the younger 
generation from the 20s on down 

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is that they are experiencing 
higher levels of loneliness than

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any generation before. 
And the COVID pandemic only made

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that worse with isolation and so
forth. 

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And then there's a desperation 
for so many people in that age 

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population. 
And what we want to do is we 

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want to proclaim loud and clear 
to these students that that they

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are seeing, that we see them, 
that we want to get to know 

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them, and that we love them. 
But more than that, we want to 

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communicate that God sees them 
and that God knows them and that

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Jesus loves them and help get 
them connected with Christ and 

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connected with our community. 
And over just the last 12 

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months, three of our CCF 
students have made the decision 

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to connect their lives with 
Jesus. 

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And they, we've gotten to 
celebrate with them as they've 

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all been baptized. 
And you know, we don't, we don't

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have that. 
We have a pond that is in a 

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neighborhood behind. 
And so we go, we gather our our 

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troops and we March over to the 
neighborhood pond and we have 

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baptisms over there and it's 
amazing time of celebration. 

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Now I have been doing this for 
30 years, 30 plus years. 

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We started in 1995. 
And one of the things with a 

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long tenure ministry like that 
is you notice that certain 

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things stay the same. 
And we'll talk a little bit 

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about that in the message. 
And certain things change. 

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Certainly culture changes, 
styles, fashion changes, 

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technology has changed. 
But one of the things that is 

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striking to me every so often is
that language changes, 

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vocabulary changes, The, the, 
the saying that the kids today 

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are using changes. 
And one of the things that's 

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both interesting, challenging 
and exciting is to try to keep 

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up with that. 
And if you have anybody in your 

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world that is basically under 
the age of 28 years old, you 

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know this, you know that they 
have language that you sometimes

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have to try to decode. 
And I don't want to go into too 

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many details, but there there 
are a few things that for an old

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guy like me, it it's hard for me
to hear our college student 

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population use certain words. 
One of my favorite examples is 

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the way that the 20 something 
crowd today uses the word 

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literally. 
I had a young lady just last 

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semester talking to me. 
We had a prayer breakfast and 

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she was talking about a big exam
she had the next day and her 

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words were this test is 
literally going to kill me. 

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No, it's not. 
I can promise you it will not 

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literally kill you. 
It will figuratively kill you, 

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which is the opposite of 
literally killing you. 

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And there are countless examples
of that. 

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But that's something that's 
going to come into play in our 

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story because we're going to 
take a look at the story of 

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Daniel. 
If you have a Bible and you want

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to turn along, it's going to be 
in chapter 1 is where we're 

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going to spend most of our time.
Got a few verses in other places

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as well, but that's where we're 
going to spend most of our time.

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I want to begin though, with a 
prayer and then we will launch 

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into our message. 
Godfather, I thank you for the 

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opportunity of gathering 
together with this church 

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community. 
So thankful for their for their 

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faith and their their 
partnership with CCF over the 

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years and just for the 
friendships that have been 

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formed. 
God, as we are gathered together

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this morning, as we lift up our 
hearts and our minds and our 

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voices and worship before you as
we gather around your table of 

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remembrance, God, as we enter 
into this message time, Lord, I,

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I just pray that that you would 
forgive me of my sins and, and 

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God, I just ask that you would 
use me and, and allow me to be a

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a clean vessel through which 
your message can be communicated

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this morning. 
And I pray that in Jesus name, 

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Amen. 
So I'm going to talk a little 

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bit about the this idea of 
surviving and thriving in 

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Babylon. 
This is the the message of the 

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book of Daniel. 
And we're going to see it as we 

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explore the 1st chapter of 
Daniel a little bit. 

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But we live in a world that is 
sometimes not friendly and 

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oftentimes even hostile to 
people of genuine Christian 

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faith. 
Now I would not suggest in the 

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United States where we have all 
kinds of freedoms and 

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protections that we have it 
terribly bad. 

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There are certainly places, I 
know of people right now who are

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ministering and missionaries in 
the Middle East where it's a 

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dangerous place to be a 
Christian. 

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Certain places in Africa, it is 
a dangerous place to be a 

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Christian. 
India, in many cases it is 

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dangerous to be a Christian and 
and their lives are very much in

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danger. 
But here in the United States we

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don't face that specific danger.
We more face hostility from the 

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wider culture. 
And so I want to take some 

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lessons from Daniel that we see 
about not just surviving but 

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thriving in Babylon and apply 
them to our lives and situations

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because I think it has a lot of 
application for our student 

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community and it has a lot of 
application for all of us 

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generally. 
Maybe you're involved in the 

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public school system, maybe you 
work at Gulfstream or, or some 

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other business or plan or 
factory around here, and maybe 

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you've experienced some 
challenge and hostility living 

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out and authentic Christian 
faith. 

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I want to start though, with 
Jesus. 

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Jesus is gathered together in 
this particular scene in John 

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chapter 16 and he is getting his
disciples ready for the big 

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moment. 
In just a few short hours. 

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He is going to be arrested and 
he is going to go through a sham

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trial and he is going to be 
crucified on a Roman cross and, 

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and he's going to die and he's 
going to be buried and he's 

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ultimately going to rise again 
on the third day. 

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And He is trying desperately to 
get his disciples prepared for 

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that. 
And He's in the upper room. 

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And it's a long discourse. 
It starts in John 13, and it 

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continues on for several 
chapters. 

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But I want to look at John 16 
verse 33 after sharing all of 

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this stuff to help prepare him, 
Jesus says these words. 

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I have told you these things so 
that in me you may have peace, 

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for in this world you will have 
trouble. 

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But take heart, I have overcome 
the world. 

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Jesus says in this world you 
will have trouble. 

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Jesus doesn't say might. 
Jesus doesn't say maybe, he says

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will. 
The idea though is that that God

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has peace available and we can 
take heart because Jesus is the 

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one who has overcome the world. 
And that is a valuable message 

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for his disciples 2000 years ago
and a valuable message for us 

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today. 
Because sometimes we can, I 

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guess, think a little bit 
incorrectly about what me being 

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a follower of Jesus has to do 
with problems and adversity. 

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Sometimes we think that that 
maybe that's a ticket out of 

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difficulty, challenge or 
adversity. 

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And Jesus is like, no, no, no, 
you're going to have trouble, 

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but I'm going to be with you and
I'm going to see you through 

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that. 
And in the midst of that, you 

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can have peace. 
The great Devotion writer Oswald

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Chambers 100 years ago said 
these words. 

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He said the typical view of a 
Christian life is that it means 

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being delivered from adversity, 
but it actually means something 

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very different. 
It means being delivered in 

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adversity. 
In adversity. 

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This is hard for us because we 
would much rather be delivered 

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from adversity. 
That's the way I pray. 

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Maybe that's the way you pray. 
But the reality is sometimes we 

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have no control over our 
circumstances. 

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Maybe limited control over the 
outcome, but we don't have 

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control of our circumstances. 
What we do have control over is 

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how we respond to our 
circumstances. 

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And that's the beauty of the 
story of Daniel in Daniel 

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chapter one. 
Let me set it up for you and 

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then we're going to jump in. 
In chapter 3. 

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We are told right at the very 
beginning that this happens 

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during the reign of a guy named 
King Jehoiakim in Judah. 

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Now the third year of his reign.
So that allows us to place this 

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particular chapter on the 
timeline. 

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We can tell exactly when this is
happening. 

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Joiakim's his third year as king
in Judah was six O 5 BC. 

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So that's when this story is 
happening. 

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And the big bad bully on the 
block in that day was Babylon. 

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And the king of Babylon was a 
guy named Nebuchadnezzar. 

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And Nebuchadnezzar has gotten 
tired of all of the of the the 

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problems that he's been having 
with Judah. 

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And so he and his army come and 
they besiege the city of 

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Jerusalem and they capture it. 
But he has no interest at this 

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point in time in, in conquering 
it. 

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He just wants to punish the 
Jewish people. 

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And so he does that by by 
looting the temple, taking out 

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all kinds of valuable things. 
And he also takes a number of 

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people into captivity. 
And that's where we begin our 

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our reading in verse 3. 
Then the king, which is 

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Nebuchadnezzar, the Babylonian 
king, he ordered his chief 

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Ashpinazz to bring into the king
service some of the Israelites 

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from the royal family and the 
nobility, young men who had no 

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physical defect, handsome, 
showing aptitude for every kind 

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of learning, well informed, 
quick to understand, and 

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qualified to serve in the King's
palace. 

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So we see right here that he's 
collected a number of young guys

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who are among the best of the 
best in Judah, and he's brought 

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them back to Babylon, 700 miles 
away. 

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And Daniel is one of these guys.
And I would point out in verse 

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4, when it gives us that term, 
young men, that's a very 

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specific Hebrew term that does 
mean young men like teenage 

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boys. 
It refers to people who were not

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of military fighting age. 
And so when we read this story, 

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we need to be thinking about all
of these guys, the young nobles,

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all of the young royal family 
members, they are teenage boys. 

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When they are taken, this entire
story is filled with teenage 

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boys who are responding to 
challenges. 

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Get in your mind that Daniel is 
probably about 15 years old when

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this is happening, 15 years old.
And so they find themselves in 

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the King's palace. 
He's going to be teaching them 

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the language in the literature 
of the Babylonians. 

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The king will assign them a 
daily amount of food and wine 

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from the King's table. 
They will be trained for three 

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years, and after that they will 
enter the King's ServiceNow 

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What's happening here is that 
from a worldly standpoint, this 

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king, Nebuchadnezzar, is 
engaging in a brilliant 

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strategy. 
He is taking all of the best 

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young guys from his enemy, and 
he's taking them completely out 

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of play by bringing them back to
Babylon. 

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And not only that, he's going to
train them up. 

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And when you see train, you 
should read that as 

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indoctrinate. 
He is going to indoctrinate 

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these young guys for three years
so that they will be his loyal 

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00:13:46,560 --> 00:13:50,000
servants. 
It's a pretty brilliant strategy

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from a worldly standpoint. 
And among those who were chosen 

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from the tribe of Judah were 
Daniel, Hananiah, Mishael and 

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00:14:00,040 --> 00:14:03,840
Azariah, And the chief official 
gave them new names. 

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00:14:04,040 --> 00:14:07,920
To Daniel, he gave the name 
Beltashazzar to Hananiah 

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00:14:08,200 --> 00:14:13,800
Shadrach, to Mishael Meshach and
to Azariah Abednego. 

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00:14:15,360 --> 00:14:17,320
So right there we were 
introduced 4 people that you're 

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00:14:17,320 --> 00:14:22,440
probably familiar with, Daniel 
and Hananiah, Michelle and 

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00:14:22,440 --> 00:14:25,320
Azariah and their their names 
are all changed. 

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00:14:25,640 --> 00:14:28,240
Those first set are there are 
there Hebrew names? 

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00:14:28,480 --> 00:14:33,000
And, and even today, sometimes 
names have great meaning, but in

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00:14:33,000 --> 00:14:36,920
the Hebrew language and and 
culture, they had great 

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00:14:36,920 --> 00:14:39,600
significance. 
The names meant something and 

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00:14:39,600 --> 00:14:42,600
every one of these names means 
something. 

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00:14:42,760 --> 00:14:46,880
And so it's very purposeful to 
re name these guys and let me 

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00:14:46,880 --> 00:14:48,360
show you why. 
I'll just run through their 

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00:14:48,360 --> 00:14:51,720
names real quick. 
Daniel, Daniel and some of you 

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00:14:51,720 --> 00:14:54,760
may know this. 
Daniel means God is my judge. 

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00:14:54,760 --> 00:14:57,920
Anytime you see a Hebrew name 
that ends in the with the 2 

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00:14:57,920 --> 00:15:01,720
letters LEL, that's the Hebrew 
word for God. 

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00:15:01,920 --> 00:15:06,040
And so Daniel means God is my 
judge and he is named 

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00:15:06,240 --> 00:15:10,640
Beltashazzar, which in 
Babylonian means Bell, one of 

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their gods protect the throne. 
So that is his name change 

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00:15:15,600 --> 00:15:18,560
Hananiah. 
Hananiah is the Lord shows 

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00:15:18,560 --> 00:15:21,320
grace. 
And when you see that iah on the

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00:15:21,320 --> 00:15:24,760
end of a name, that's the the 
same phrasing as Yahweh. 

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00:15:24,760 --> 00:15:27,080
So the Lord, the Lord shows 
grace. 

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00:15:27,800 --> 00:15:31,720
He is he is given the name 
Shadrach, which means the 

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00:15:31,720 --> 00:15:36,200
command of Aku, another one of 
their gods, Mishael. 

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00:15:36,200 --> 00:15:39,920
He's got that El. 
So that means who is what God 

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00:15:39,920 --> 00:15:41,240
is. 
In other words, there's no one 

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00:15:41,240 --> 00:15:43,720
greater than God. 
And then his name is changed to 

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00:15:43,720 --> 00:15:49,000
Meshach, who is what Aku is, is 
now his new name. 

264
00:15:49,000 --> 00:15:52,520
And then Azariah. 
Azariah the Lord helps becomes 

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00:15:52,520 --> 00:15:56,640
Abednego, which is servant of 
Nebo, another one of the 

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00:15:56,640 --> 00:16:00,280
Babylonian gods. 
Now the whole point of changing 

267
00:16:00,280 --> 00:16:03,880
the name is to work on changing 
the identity. 

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00:16:03,880 --> 00:16:07,720
Now that's Daniel going to 
Belshazzar, Hananiah going to 

269
00:16:07,720 --> 00:16:11,120
Shadrack, Michelle going 
Meshach, and Azariah going to 

270
00:16:11,120 --> 00:16:13,720
Abednego. 
Curious question. 

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00:16:13,840 --> 00:16:17,480
We know Daniel by his Hebrew 
name and we know the other three

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00:16:17,480 --> 00:16:20,680
guys most prominently by their 
Babylonian names, right? 

273
00:16:20,680 --> 00:16:23,320
Shadrach, Meshach, and Abednego.
Why is that? 

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00:16:24,040 --> 00:16:27,720
Don't know, got no idea. 
If you do, let me know. 

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00:16:27,720 --> 00:16:32,360
I have no idea, but that is odd 
that we know Daniel by his 

276
00:16:32,360 --> 00:16:36,040
Hebrew name and the other three 
by their Babylonian names. 

277
00:16:36,360 --> 00:16:38,160
But that's what they're trying 
to do. 

278
00:16:38,160 --> 00:16:40,320
They're trying to take these 
young guys and they're just 

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00:16:40,320 --> 00:16:45,080
trying to indoctrinate them and 
turn them into loyal servants of

280
00:16:45,080 --> 00:16:48,440
Babylon this three-year period. 
But here's the key. 

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00:16:48,440 --> 00:16:50,000
We're going to get into verse 8 
right now. 

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00:16:50,880 --> 00:16:55,120
But Daniel resolved not to 
defile himself with the royal 

283
00:16:55,120 --> 00:16:57,760
food and wine, and he asked the 
chief official for permission 

284
00:16:57,760 --> 00:16:59,720
not to defile himself in this 
way. 

285
00:16:59,960 --> 00:17:03,960
So God had caused this official 
to show favor and compassion to 

286
00:17:03,960 --> 00:17:06,800
Daniel. 
And the official told Daniel, I 

287
00:17:06,800 --> 00:17:10,240
am afraid of the Lord, my king, 
who is assigned your food and 

288
00:17:10,240 --> 00:17:12,640
drink. 
Why should he see you looking 

289
00:17:12,640 --> 00:17:14,599
worse than the other young men 
your age? 

290
00:17:14,839 --> 00:17:17,480
Then the king would have my head
because of you. 

291
00:17:18,280 --> 00:17:21,560
Daniel then said to the guard on
whom the chief official had 

292
00:17:21,560 --> 00:17:25,000
appointed over Daniel and 
Hananiah, Michelle and Azariah, 

293
00:17:25,359 --> 00:17:28,079
please test your servants for 10
days. 

294
00:17:28,079 --> 00:17:30,880
Give us nothing but vegetables 
to eat and water to drink. 

295
00:17:31,120 --> 00:17:33,480
Then compare our appearance with
that of the young men who eat 

296
00:17:33,480 --> 00:17:36,400
the royal food. 
And you treat your servants in 

297
00:17:36,400 --> 00:17:40,240
accordance with what you see. 
So the man agreed to this and 

298
00:17:40,240 --> 00:17:45,040
tested them for 10 days. 
So there's the, the, the diet 

299
00:17:45,040 --> 00:17:48,840
that Daniel is, is, is 
requesting of just vegetables 

300
00:17:48,840 --> 00:17:51,480
and water. 
And at the end of 10 days, they 

301
00:17:51,480 --> 00:17:53,080
that's Daniel and his three 
friends. 

302
00:17:53,080 --> 00:17:56,600
They looked healthier and better
nourished than all of the other 

303
00:17:56,600 --> 00:17:58,120
young men who ate the royal 
food. 

304
00:17:58,480 --> 00:18:01,600
So the guard took away their 
choice food and the wine they 

305
00:18:01,600 --> 00:18:04,800
were to drink and gave them 
vegetables instead. 

306
00:18:05,200 --> 00:18:08,200
To these four young men, God 
gave knowledge and understanding

307
00:18:08,200 --> 00:18:11,480
of all kinds of literature and 
learning, and Daniel could 

308
00:18:11,480 --> 00:18:14,200
understand visions and dreams of
all kinds. 

309
00:18:14,840 --> 00:18:18,000
And so at the end of the time 
set by the king to bring them 

310
00:18:18,000 --> 00:18:21,000
into his service, that's three 
years, the chief official 

311
00:18:21,000 --> 00:18:24,960
presents them to Nebuchadnezzar.
The king talks with them, and he

312
00:18:24,960 --> 00:18:30,080
found none equal to Daniel, 
Hananiah, Michelle, and Azariah.

313
00:18:30,360 --> 00:18:34,040
So they entered the King's 
service in every matter of 

314
00:18:34,040 --> 00:18:37,240
wisdom and understanding about 
which the king questioned them. 

315
00:18:37,440 --> 00:18:42,400
He found them 10 times better 
than all of the magicians and 

316
00:18:42,400 --> 00:18:48,360
enchanters in his whole Kingdom.
And Daniel remained there until 

317
00:18:48,360 --> 00:18:53,480
the first year of King Cyrus. 
That last verse seems a bit of a

318
00:18:53,480 --> 00:18:57,840
throwaway verse, but it's not. 
It lets us know that Daniel was 

319
00:18:57,840 --> 00:19:00,200
in Babylon until the first year 
of King Cyrus. 

320
00:19:00,200 --> 00:19:02,960
And we know when Cyrus and the 
Persians took over. 

321
00:19:03,200 --> 00:19:06,560
The stories actually recorded in
the book of Daniel as well as in

322
00:19:06,560 --> 00:19:11,600
the history books. 
That is in the year 539 BC 

323
00:19:12,840 --> 00:19:16,640
Remember, Daniel was taken into 
captivity at six O 5 BC. 

324
00:19:17,160 --> 00:19:22,080
That means Daniel is in Babylon 
for 66 years. 

325
00:19:23,240 --> 00:19:27,520
His entire adult life is spent 
in Babylon. 

326
00:19:28,640 --> 00:19:33,440
As far as we know, he never goes
back to Jerusalem. 

327
00:19:34,800 --> 00:19:37,840
That's his home. 
That's where he was born and 

328
00:19:37,840 --> 00:19:42,760
raised and grew up, and he never
goes back to Jerusalem. 

329
00:19:43,360 --> 00:19:46,680
So this is a beautiful story for
any of us who feel like we live 

330
00:19:46,680 --> 00:19:49,320
in a time and a culture and an 
environment, a society that's 

331
00:19:49,320 --> 00:19:53,880
hostile and hard to remember 
that Daniel is in this place 

332
00:19:53,880 --> 00:19:57,320
called Babylon, which was 
certainly hostile and hard to 

333
00:19:57,400 --> 00:20:03,280
anyone who had faith in God. 
And he didn't just survive, he 

334
00:20:03,520 --> 00:20:06,880
thrived. 
And so I want to figure out what

335
00:20:06,880 --> 00:20:09,280
we can do. 
How can we, when we're 

336
00:20:09,280 --> 00:20:12,080
confronted with difficult 
situations and circumstances, 

337
00:20:12,280 --> 00:20:17,240
not merely survive but thrive as
followers of Jesus? 

338
00:20:18,000 --> 00:20:21,920
Well, I think there are at least
three general ways that we 

339
00:20:21,920 --> 00:20:25,280
respond when we have adversity 
and and difficult situations. 

340
00:20:25,520 --> 00:20:30,480
The first way is to just give in
to despair and and depression. 

341
00:20:31,080 --> 00:20:35,840
And that of course leads us down
a very dark path and it can 

342
00:20:35,840 --> 00:20:41,760
ultimately lead into really, 
really bad decisions and bad 

343
00:20:41,800 --> 00:20:45,440
mental health outcomes. 
So we can give in to despair, 

344
00:20:45,440 --> 00:20:47,640
depression. 
Sometimes we can just go with 

345
00:20:47,640 --> 00:20:50,360
the flow. 
Hey, why, why should I rock the 

346
00:20:50,360 --> 00:20:52,480
boat? 
Yeah, I know it's hard to, to, 

347
00:20:52,560 --> 00:20:55,960
to stand firm for my faith and 
in these environments, but I'm 

348
00:20:55,960 --> 00:20:57,640
just going to kind of go with 
the flow. 

349
00:20:57,640 --> 00:21:01,120
Why not just go along with the, 
the, the tide of culture? 

350
00:21:02,200 --> 00:21:06,920
And then the third thing is to 
have the courage to act on your 

351
00:21:07,000 --> 00:21:09,720
convictions. 
And that's what Daniel does. 

352
00:21:10,160 --> 00:21:15,640
And again, keep in mind this is 
a 15 year old kid in a hostile 

353
00:21:15,720 --> 00:21:20,120
land, a hostile land. 
What's the key for Daniel to 

354
00:21:20,120 --> 00:21:21,720
have the courage to act on his 
convictions? 

355
00:21:21,720 --> 00:21:24,600
Well, I would say there's 3 
words in Daniel chapter one 

356
00:21:24,600 --> 00:21:27,920
verse 8 that tell us all we need
to know. 

357
00:21:28,080 --> 00:21:32,480
And those 3 words are but Daniel
resolved. 

358
00:21:33,560 --> 00:21:37,840
If you understand that, you 
understand how he is able to 

359
00:21:37,840 --> 00:21:42,320
survive and thrive in Babylon. 
He this is, this is not just 

360
00:21:42,320 --> 00:21:45,520
accident, it's not just good 
luck for Daniel. 

361
00:21:45,640 --> 00:21:48,720
This is a determined act of the 
will. 

362
00:21:49,400 --> 00:21:54,320
He decides even as a young 15 
year old Jewish boy that he is 

363
00:21:54,320 --> 00:21:58,080
not going to go with the flow of
Babylonian culture, that he is 

364
00:21:58,080 --> 00:22:01,880
going to stand strong for God. 
So I want to just give you a few

365
00:22:01,880 --> 00:22:05,680
takeaways as we as we kind of 
move through this story. 

366
00:22:06,400 --> 00:22:09,680
There are more lessons than 
this, but these are our five 

367
00:22:09,680 --> 00:22:11,520
that I would love to highlight 
and point out. 

368
00:22:11,640 --> 00:22:14,800
The first one is this. 
This story reminds us that this 

369
00:22:14,800 --> 00:22:18,600
world is not our home. 
This is not our home. 

370
00:22:18,600 --> 00:22:23,040
Babylon was not Daniel's home. 
Jesus makes this clear 

371
00:22:23,040 --> 00:22:25,600
throughout his ministry for 
those of us who are Christ 

372
00:22:25,600 --> 00:22:29,400
followers. 
He says in John 18 verse 36, My 

373
00:22:29,400 --> 00:22:32,880
Kingdom, He tells Pilate, is not
of this world. 

374
00:22:33,320 --> 00:22:35,840
My Kingdom is from another 
place. 

375
00:22:35,840 --> 00:22:40,360
Yes, Pilate, I am a king, but my
Kingdom is not of this world. 

376
00:22:41,040 --> 00:22:44,120
Paul reinforces this in 
Philippians chapter 3 verse 20. 

377
00:22:44,120 --> 00:22:48,000
He says our citizenship is in 
heaven and we eagerly await a 

378
00:22:48,000 --> 00:22:51,840
savior from there, the Lord 
Jesus Christ. 

379
00:22:53,360 --> 00:22:56,920
The way that Daniel understood 
his life in Babylon, the way 

380
00:22:56,920 --> 00:23:00,680
Jesus understood his Kingdom, 
the way Paul is sharing it and 

381
00:23:00,680 --> 00:23:04,600
understanding it in Philippians,
it is to remind us that as 

382
00:23:04,600 --> 00:23:08,760
followers of Jesus and his 
people of faith, we are, we are 

383
00:23:08,960 --> 00:23:13,560
in Kingdom outposts, if you 
will, here in this, in this 

384
00:23:13,560 --> 00:23:16,920
world. 
But this world is not our home. 

385
00:23:17,120 --> 00:23:23,040
And the risk is to not get too 
comfortable, but it's easy to 

386
00:23:23,040 --> 00:23:25,600
get comfortable because there's 
a lot of stuff that's 

387
00:23:25,600 --> 00:23:27,680
comfortable out here. 
And we want a life that's 

388
00:23:27,680 --> 00:23:29,680
comfortable. 
And the world tells us that 

389
00:23:29,680 --> 00:23:31,800
that's what we want. 
And guess what? 

390
00:23:31,800 --> 00:23:34,720
That's what, that's what 
Nebuchadnezzar was offering all 

391
00:23:34,720 --> 00:23:39,200
of these guys, right? 
All the good food, all the good 

392
00:23:39,200 --> 00:23:42,840
accommodations they were 
getting, all the good stuff 

393
00:23:42,840 --> 00:23:47,160
offered to them so that they 
could get comfortable. 

394
00:23:48,720 --> 00:23:52,840
But we are a part of Kingdom 
outposts as followers of Jesus, 

395
00:23:53,280 --> 00:23:56,440
remembering that this world is 
not our home. 

396
00:23:56,720 --> 00:24:00,800
The second take away from 
Daniel's story here in chapter 1

397
00:24:00,960 --> 00:24:05,280
is the importance of developing 
a strong foundation. 

398
00:24:05,520 --> 00:24:08,280
Developing a strong foundation. 
When I was in seminary, I had a 

399
00:24:08,280 --> 00:24:11,400
theology professor who is my 
favorite teacher, who always 

400
00:24:11,400 --> 00:24:16,280
said this dig your well deep. 
Dig your well deep. 

401
00:24:16,280 --> 00:24:19,200
And you got to do that ahead of 
time before you're in difficult 

402
00:24:19,200 --> 00:24:21,960
times. 
The idea behind a well, if 

403
00:24:21,960 --> 00:24:24,040
you've, if you have any 
knowledge, knowledge of that is 

404
00:24:24,040 --> 00:24:28,360
you want to get down deep, not 
just to where you barely touch 

405
00:24:28,360 --> 00:24:32,040
water, but you really want to 
get down deep so that when, so 

406
00:24:32,040 --> 00:24:36,000
that when things get dry and 
deserted and arid that you're 

407
00:24:36,000 --> 00:24:39,640
able to have that fresh water 
come up. 

408
00:24:39,640 --> 00:24:42,480
You want to dig your well deep, 
do that sort of thing. 

409
00:24:42,480 --> 00:24:45,240
We know the, we know the steps, 
we've just got to do them. 

410
00:24:45,240 --> 00:24:48,320
We've got to have consistent 
daily time of reading our Bible.

411
00:24:48,320 --> 00:24:50,400
We got to be praying 
consistently. 

412
00:24:50,400 --> 00:24:52,880
We need to be worshiping 
together consistently, 

413
00:24:53,280 --> 00:24:55,960
fellowshipping together 
consistently, studying and 

414
00:24:55,960 --> 00:24:59,920
serving consistently, and doing 
all of those things to solidify 

415
00:24:59,920 --> 00:25:04,160
our foundation before we 
encounter these times of 

416
00:25:04,160 --> 00:25:06,920
difficulty. 
So the world is not your home. 

417
00:25:07,640 --> 00:25:11,800
Develop a strong foundation and 
#3 make sure you have your 

418
00:25:11,800 --> 00:25:14,440
people before you need your 
people. 

419
00:25:16,120 --> 00:25:20,480
Was Daniel alone here? 
And, and yes, I know God was 

420
00:25:20,480 --> 00:25:22,520
with him, but I'm talking about 
other people. 

421
00:25:22,640 --> 00:25:28,280
Yes, he was, he had those three 
guys, Hananiah, Michelle and 

422
00:25:28,280 --> 00:25:30,440
Azariah. 
And it's very clear they knew 

423
00:25:30,440 --> 00:25:32,880
each other. 
They were all nobles and royal 

424
00:25:32,880 --> 00:25:36,280
family members from way back in,
in their time in Jerusalem. 

425
00:25:36,280 --> 00:25:40,120
So they grew up together and 
they forged and developed this 

426
00:25:40,120 --> 00:25:44,160
godly friendship together. 
And, and when, when they're 

427
00:25:44,160 --> 00:25:47,840
first experiencing the challenge
in Babylon, what do they do? 

428
00:25:47,960 --> 00:25:53,320
They get together and they talk 
it out and they figure out what 

429
00:25:53,480 --> 00:25:57,320
they are going to do. 
How are they going to respond? 

430
00:25:57,480 --> 00:26:01,760
There's so much strength in 
community and you know this. 

431
00:26:01,760 --> 00:26:03,920
That's the value of getting in 
small groups. 

432
00:26:03,920 --> 00:26:07,040
That's the value of making 
connections in youth groups and 

433
00:26:07,040 --> 00:26:10,120
things like that. 
Just have your people in place 

434
00:26:10,400 --> 00:26:16,200
before you need your people. 
The fourth thing that I think we

435
00:26:16,200 --> 00:26:18,880
can learn from this is that when
it comes to matters of 

436
00:26:19,080 --> 00:26:24,760
character, we need to draw a 
bright red line in advance. 

437
00:26:25,480 --> 00:26:28,400
You know, whatever you want to 
think, big old fat magic marker 

438
00:26:28,400 --> 00:26:32,840
or whatever red. 
Draw that line in advance. 

439
00:26:32,960 --> 00:26:39,080
As far as these are lines I will
not cross, non negotiable. 

440
00:26:39,640 --> 00:26:44,600
Now I have to confess I did a 
terrible job at this when I was 

441
00:26:44,600 --> 00:26:47,040
a college student. 
A lot of college students do. 

442
00:26:47,040 --> 00:26:50,400
But I did. 
Rather than during a bright red 

443
00:26:50,400 --> 00:26:57,480
line in advance, I drew my line 
with a pencil because what's the

444
00:26:57,480 --> 00:26:59,160
benefit of drawing a line with a
pencil? 

445
00:26:59,160 --> 00:27:01,200
Well, you flip it over and you 
got an eraser. 

446
00:27:01,200 --> 00:27:03,880
You just sort of erase that 
line. 

447
00:27:04,080 --> 00:27:08,600
And the line doesn't mean a 
whole lot if it's if it's just 

448
00:27:08,720 --> 00:27:12,520
in, in pencil. 
And, and I see this all the time

449
00:27:12,520 --> 00:27:15,760
I experience. 
I was desperate to fit in like 

450
00:27:15,760 --> 00:27:18,720
so many other people. 
And I was willing to to do a lot

451
00:27:18,720 --> 00:27:21,360
of things even though I'd grown 
up in church, even though I'd 

452
00:27:21,360 --> 00:27:24,600
already given my life to Jesus, 
I made it. 

453
00:27:24,600 --> 00:27:29,120
I made compromises that I should
not have made, did things that I

454
00:27:29,120 --> 00:27:33,040
should not have done, interacted
with with groups of people doing

455
00:27:33,040 --> 00:27:36,360
things that just desperate to 
fit in. 

456
00:27:37,600 --> 00:27:42,080
And, and so when, when we read 
about Daniel and him drawing 

457
00:27:42,080 --> 00:27:47,880
that line and it comes to to the
dietary stuff, don't just look 

458
00:27:47,880 --> 00:27:50,600
at it as well. 
These are those weird Jewish 

459
00:27:50,600 --> 00:27:54,440
dietary laws cropping up again. 
No, that's not it. 

460
00:27:54,600 --> 00:27:57,800
The whole reason Daniel 
understands why these dietary 

461
00:27:57,800 --> 00:28:02,760
laws are so important is that 
they mark God's people as 

462
00:28:02,760 --> 00:28:06,800
distinct. 
This is a way, when people 

463
00:28:06,800 --> 00:28:10,160
adhere to the dietary laws or 
any other laws in the Old 

464
00:28:10,160 --> 00:28:15,040
Testament, for God's blessing 
and favor to be poured out on 

465
00:28:15,040 --> 00:28:19,760
those people out of obedience 
because they have made the 

466
00:28:19,760 --> 00:28:24,400
decision to follow God's 
instructions. 

467
00:28:24,520 --> 00:28:29,840
They are marked and it is for 
their good, even if they don't 

468
00:28:29,840 --> 00:28:33,400
understand it. 
So don't think that this is just

469
00:28:33,400 --> 00:28:37,200
a matter of, well, Daniel wants 
to just sort of follow some 

470
00:28:37,200 --> 00:28:41,480
silly Jewish dietary law. 
There's a reason for that. 

471
00:28:41,480 --> 00:28:45,160
It is all about character. 
And it's true in our college 

472
00:28:45,160 --> 00:28:49,040
ministry as well, whether it has
to do with students and, and the

473
00:28:49,040 --> 00:28:53,120
physical aspects of dating, 
relationships or thinking about 

474
00:28:53,120 --> 00:28:56,080
alcohol, thinking about whether 
you're going to be honest or 

475
00:28:56,080 --> 00:28:58,120
not. 
What about interactions with 

476
00:28:58,120 --> 00:29:02,240
social media and online behavior
or friend groups or all of these

477
00:29:02,240 --> 00:29:05,800
sorts of things. 
The lesson from Daniel as a 15 

478
00:29:05,800 --> 00:29:09,760
year old Jewish boy? 
Draw those lines of character. 

479
00:29:09,840 --> 00:29:15,840
Bright red lines in advance. 
Not negotiable. 

480
00:29:16,680 --> 00:29:18,760
See, here's the thing. 
Like Daniel, I would rather be 

481
00:29:18,760 --> 00:29:23,680
remembered for standing out than
forgotten by blending in. 

482
00:29:24,640 --> 00:29:28,400
Remember, Daniel and his three 
friends are not the only Jewish 

483
00:29:28,400 --> 00:29:31,520
guys who are taken in captivity.
There's a lot of other ones. 

484
00:29:31,520 --> 00:29:33,720
They're the ones who are eating 
the King's food. 

485
00:29:33,840 --> 00:29:35,960
They're the ones who are 
probably a little salty at 

486
00:29:35,960 --> 00:29:38,840
Daniel when their King's food 
got taken away and a bunch of 

487
00:29:38,840 --> 00:29:40,680
vegetables got thrown before 
them. 

488
00:29:41,000 --> 00:29:44,920
You know these guys. 
We don't know how many, as a 

489
00:29:44,920 --> 00:29:47,400
matter of fact. 
What do you know about the other

490
00:29:47,400 --> 00:29:50,680
people that were taken into 
captivity along with Daniel and 

491
00:29:50,680 --> 00:29:53,040
his three friends? 
Nothing. 

492
00:29:54,320 --> 00:29:57,160
They made no mark. 
They fade. 

493
00:29:57,880 --> 00:30:02,040
They made no impact. 
But we know Daniel, and we know 

494
00:30:02,040 --> 00:30:04,720
his three friends when it comes 
to matters of character. 

495
00:30:04,720 --> 00:30:06,400
Draw that bright red line in 
advance. 

496
00:30:06,400 --> 00:30:11,080
And then finally, trust that God
is always at work, even in the 

497
00:30:11,080 --> 00:30:16,280
hardest of circumstances. 
This is the most Pagan nation in

498
00:30:16,280 --> 00:30:19,720
the ancient world, the Kingdom 
of Babylon. 

499
00:30:19,960 --> 00:30:24,400
If there is a truly godless 
society anywhere in the Old 

500
00:30:24,400 --> 00:30:30,640
Testament, it is Babylon and God
is at work in and through all of

501
00:30:30,640 --> 00:30:32,640
this. 
Just pay attention to the God 

502
00:30:32,640 --> 00:30:36,560
sightings in chapter 1 alone. 
In the second verse it says and 

503
00:30:36,560 --> 00:30:41,720
the Lord delivered Jehoiakim. 
It wasn't an accident because of

504
00:30:41,720 --> 00:30:45,440
the disobedience of the of the 
king of Judah and the people. 

505
00:30:46,040 --> 00:30:49,840
God delivered them into the 
hands of Nebuchadnezzar. 

506
00:30:50,200 --> 00:30:54,600
In verse 9, it says now God had 
caused the official, the royal 

507
00:30:54,600 --> 00:30:58,880
official, to show favor and 
compassion to Daniel. 

508
00:30:59,120 --> 00:31:04,440
And in verse 17, it says to 
these four young men, God gave 

509
00:31:04,440 --> 00:31:09,840
knowledge and understanding and 
all kinds of literature and 

510
00:31:09,840 --> 00:31:12,840
learning throughout this 
chapter. 

511
00:31:12,840 --> 00:31:18,800
No matter how dark it is, God is
there and God is willing and 

512
00:31:18,800 --> 00:31:23,960
ready to work to through those 
who will allow it through those 

513
00:31:23,960 --> 00:31:27,240
who are willing to be used by 
God. 

514
00:31:27,480 --> 00:31:30,520
As a matter of fact, I would 
argue that it when culture is 

515
00:31:30,520 --> 00:31:36,480
the darkest, that's when having 
a bright light of character 

516
00:31:36,480 --> 00:31:40,480
shines the brightest. 
Daniel and his three friends 

517
00:31:40,640 --> 00:31:46,480
chose to be a light, and they 
were able to have an enormous 

518
00:31:46,480 --> 00:31:53,360
impact on the most powerful 
empire in the world at that day.

519
00:31:54,440 --> 00:31:58,840
So the lesson is when the 
culture, when the world is the 

520
00:31:58,840 --> 00:32:03,720
darkest, whether it's at your 
job or in your community or on 

521
00:32:03,720 --> 00:32:07,480
the campus of Georgia Southern 
University or wherever, when the

522
00:32:07,480 --> 00:32:11,600
culture and the world is the 
darkest, the need for the light 

523
00:32:11,600 --> 00:32:17,960
of God's love is the greatest. 
But the lesson is as a faithful 

524
00:32:17,960 --> 00:32:21,480
follower of Jesus, you and I, we
can be that light. 

525
00:32:21,920 --> 00:32:26,720
The key is to learn from 15 year
old Daniel in the Old Testament 

526
00:32:27,440 --> 00:32:33,640
and be resolved. 
But Daniel resolved. 

527
00:32:34,160 --> 00:32:38,960
That's it. 
Let us pray our God and our 

528
00:32:38,960 --> 00:32:42,880
Father, we we thank you for the 
story of Daniel in this in our 

529
00:32:42,880 --> 00:32:46,960
scriptures and and just as the 
the the wonderful and beautiful 

530
00:32:46,960 --> 00:32:56,160
reminder that this world is not 
our home and God that even in 

531
00:32:56,160 --> 00:32:59,400
the midst of difficulty and 
adversity and challenge that 

532
00:32:59,400 --> 00:33:04,160
that your desire is for us to 
experience peace for us to have 

533
00:33:04,160 --> 00:33:11,520
the opportunity to not merely 
survive, but to also thrive by 

534
00:33:11,520 --> 00:33:15,920
shining the bright light of 
Jesus into the darkest of 

535
00:33:15,920 --> 00:33:19,400
places. 
So God, rather than complaining 

536
00:33:19,400 --> 00:33:24,720
about this, let us be willing to
be that light like Daniel and 

537
00:33:24,720 --> 00:33:27,560
his three friends. 
God help us to have the courage 

538
00:33:27,560 --> 00:33:32,200
to do that to be strong in our 
convictions and to be resolved 

539
00:33:32,200 --> 00:33:36,920
to be faithful followers of you.
We pray that all in Jesus name, 

540
00:33:37,560 --> 00:33:37,760
Amen.
