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Welcome to the Island's 
Christian Church podcast. 

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Subscribe to hear a new episode 
every week. 

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Thanks for joining us. 
All right, we have been in this 

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series where we've been looking 
at this second of two of Jesus's

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2 greatest commandments. 
The first one being to love the 

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Lord your God with all your 
heart, soul and mind. 

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And the second to be to love 
your neighbor as yourself. 

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And so we've been talking about 
how we actually love our 

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neighbors. 
We've talked about how to 

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identify our neighbors. 
That was week 1. 

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We've talked about how to shine 
our light through our good deeds

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towards our neighbor neighbors. 
And today I want to shift our 

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focus just a little bit as we 
wrap up this series. 

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I want to say before we can love
others well, before we can love 

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our neighbors well, which we're 
commanded to do, we must know 

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our true selves, that we 
ourselves are loved by God 

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deeply, that you are an object 
of great love. 

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Let me say it this way, if you 
take notes, God has been a 

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neighbor to you. 
God has been a neighbor to you. 

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So as he calls you to be a 
neighbor to others, He has been 

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a neighbor to you. 
He has met us in our need. 

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He has cared for us. 
He has provided for us 

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spiritually and physically like 
He's come through for us. 

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And because he's done that for 
us, we can trust him that when 

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he calls us to do the same for 
others, He's been a good 

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neighbor to us and we can be a 
good neighbor to others now. 

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So today we're going to unpack a
story and some other words from 

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Luke Chapter 11. 
If you have your Bibles, go 

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there. 
If you have your phone, go to 

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Luke Chapter 11. 
Jesus teaches us in this passage

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why we can trust God. 
So if you're a skeptic about 

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God, if you're questioning the 
whole God thing, here's a here's

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a teaching today about why you 
can trust God, why you can 

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believe that he's trustworthy. 
And through his teaching on 

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prayer today, Jesus will reveal 
to us that our Father welcomes 

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your interruptions. 
He welcomes your interruptions. 

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He loves it when you come and 
interrupt him. 

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He invites you to come to him 
with your needs and often when 

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you come to God with your needs 
and you say, hey, God, here are 

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my needs here, here's what I'm 
dealing with, Here's what I'm 

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facing, here's what I'm going 
through. 

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Often what God does is he meets 
your needs ready through a good 

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neighbor. 
He comes into your life through 

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a good neighbor and meets your 
needs. 

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And so the so the opposite of 
that is true as well, that 

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there's somebody somewhere 
praying right now for a need to 

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be met by their heavenly Father.
And you are the good neighbor 

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that will meet that need. 
All right. 

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I can think of many occasions in
my life when I've been praying 

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through a need that my wife or 
my children or my family has. 

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And God will meet that need, but
he has never met it through, you

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know, a pigeon dropping a box in
my backyard, right? 

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Prednisone. 
I'm working on it, OK. 

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He's never met it through 
something random or weird. 

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He's always met it through a 
brother or sister in Christ. 

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He's always met it through a 
neighbor. 

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He's always met through someone 
saying to me, hey, I have this 

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thing. 
And I can remember in a story 

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once, years ago, I was taking a 
pay cut here at the ministry and

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we were facing some financial 
difficulties. 

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This has been many years ago. 
And a friend called me out of 

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the blue and he said, hey, man, 
you've been on my mind. 

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I, for some reason, been praying
for you. 

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And I don't know what's going 
on. 

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Can you tell me what's going on?
And I said, well, this is what's

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going on. 
He said, I thought something 

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like that was going on. 
So I was prepared to send you a 

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check. 
And so I'm going to send you a 

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check for $5000 tomorrow and a 
check showed up for $5000 in our

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bank in our check in our mail a 
few a couple days later. 

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I was praying for a need to be 
met. 

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I had my family had sacrificed 
on behalf of the ministry and 

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God provided that need like 
without any problem at all. 

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But he didn't provide it through
a magical spell. 

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He provided it through a brother
in Christ. 

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So God, when we come to him with
our needs and we say, hey, these

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are the needs I have. 
He meets those and he often 

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meets those needs through 
someone being a good neighbor to

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us. 
And then when we see that he 

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meets our needs through his care
and through his people, then 

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that motivates us to be the same
for others. 

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Here's the thing about God is 
your heavenly Father, that you 

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are loved. 
All of us, You, you and I do not

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have to operate on a fear 
mindset or a scarcity mindset. 

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In other words, I don't have to 
be worried about what I possess 

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and what I own and whether it's,
you know, going to be enough for

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me. 
I can be generous with what God 

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has given me because I have a 
Heavenly Father who invites me 

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into his abundance and to all 
that He has in the promise of 

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provision from Him. 
This is what's true of you. 

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You are loved by a heavenly 
Father and not you. 

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And I cannot love our neighbors 
until we know that that's our 

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identity, that I'm loved by a 
heavenly Father and I can trust 

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him and I can come to Him. 
And so today we're going to 

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unpack this passage from Luke 
Chapter 11 about prayer. 

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So let's just jump into this 
this morning and I'll give you 

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the three ideas that we'll see 
in this Luke Chapter 11 verse. 

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Starting with verse one, we're 
going to read a big chunk of 

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scripture. 
So hopefully you're OK with 

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that. 
This is what it says. 

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One day Jesus was praying in a 
certain place. 

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When he finished, one of his 
disciples said to him, Lord, 

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teach us to pray just as John 
taught his disciples. 

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He said to them, When you pray, 
say, Father, hallowed be your 

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name, your Kingdom come, give us
each day Our Daily Bread, 

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forgive us our sins, and we for 
we also forgive everyone who 

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sins against us and lead us not 
into temptation. 

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Then Jesus said to them, Suppose
you have a friend, and you go to

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him at midnight and say, friend,
lend ME3 loaves of bread. 

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A friend of mine on a journey 
has come to me, and I have no 

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food to offer him. 
And suppose the one inside 

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answers don't bother me, the 
door is already locked and my 

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children are in bed. 
I can't get up and give you 

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anything. 
I tell you, even though the even

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though he will not get up and 
give you the bread because of 

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friendship, yet because of your 
shameless audacity, he will 

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surely get up and give you as 
much as you need. 

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Verse 9 So I say to you, ask and
it will be given to you, Seek 

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and you will find knock and the 
door will be open to you. 

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For everyone who asks receives, 
the one who seeks finds the one 

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who the one who knocks the door 
will be open. 

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Which of your father's? 
If your son asks for a fish, 

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we'll give him a snake instead. 
Or if we ask for an egg, we'll 

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give him a scorpion. 
If you then, though you are 

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evil, know how to give good 
gifts to your children, how much

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more will your Father in heaven 
give the Holy Spirit to those 

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who ask him? 
So here are the three ideas if 

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you're a note taker. 
The three ideas from this text 

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is we pray with dependence on 
God, we pray with dependence on 

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God. 
Number one, we pray with 

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dependence on God #2 we pray 
with boldness, we pray with 

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boldness, and #3 we pray with 
expectation. 

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We pray with expectation. 
So first of all, verses one 

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through 4, we pray with 
dependence on God. 

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Luke begins by telling this 
sharing in this passage that 

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Jesus's disciples see Jesus 
praying. 

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They notice that he's praying. 
And here's what's interesting, 

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They see Jesus praying a lot. 
Jesus prays often. 

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If you read the Gospels, Jesus 
is always wandering off by 

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himself and praying. 
Prayer seems to be a key 

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component of his life. 
And so this one disciples, after

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seeing Jesus pray, he says, Lord
teach us to pray. 

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And they knew something was 
powerful in Jesus and they knew 

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that something was distinct and 
different from him. 

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And John, now John they're 
referring to as John the 

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Baptist, who was kind of a 
forerunner of Jesus, kind of 

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like a prophet who came before 
Jesus and was teaching people 

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and gathering a following, 
announcing that Jesus the 

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Messiah was coming. 
And he obviously had taught his 

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followers to pray. 
But Jesus's followers realized 

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that there was something unique 
about Jesus, that that Jesus was

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unique. 
And they had seen Jesus already 

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do miracles. 
Actually, earlier in Chapter 9, 

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we have Peter saying, oh, yeah, 
we believe that you are the Son 

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of God, the Messiah who has been
sent to the world. 

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And so they knew that Jesus and 
John were distinct and 

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different. 
They believed that Jesus was the

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Son of God in flesh, that he was
God on earth in flesh. 

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They knew that. 
And yeah, what's interesting is 

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this God, he had a, this Jesus 
had a unique connection with his

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heavenly Father. 
He prayed, he prayed to his 

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heavenly Father. 
They saw that unique connection 

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and they wanted it. 
Now think about this, This is 

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just quick. 
If Jesus is God in the flesh, 

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he's walking on the earth and he
constantly prays. 

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He he constantly prays. 
If he, Jesus needed to pray that

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much, how much more do we who 
are not God in the flesh need to

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pray? 
If Jesus, God in the flesh, 

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talks to his heavenly Father and
is dependent upon him, he, he's 

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acknowledging out of that 
dependence. 

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Father, I need you to be able to
do this ministry. 

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The the assumption is that we 
pray because we are dependent 

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too. 
If Jesus, the Son of God on 

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earth, is praying out of a place
of dependence, then you and I 

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who are not God in the flesh are
called to pray out of a place of

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dependence. 
Now, in this prayer, Jesus 

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teaches them. 
It's often referred to as the 

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Lord's Prayer. 
But you notice Jesus doesn't 

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call it the Lord's Prayer. 
We have given it that title. 

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In that prayer, dependence shows
up in every single line. 

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If you look at your text in that
prayer, dependence shows up in 

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every single line. 
He says, first of all, he says 

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Father. 
He says, Father, how it would be

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your name, in other words, 
Father, how it would be your 

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name? 
What how how is dependent 

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showing up in that? 
Well, Father, you are distinct 

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from us. 
Your name is different from us. 

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We are different. 
We're not the same. 

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We are flesh and blood. 
You are spirit and so you are 

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distinct and different. 
We are dependent upon you 

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Father, how it would be your 
name and then your Kingdom come 

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like Father, if there's anything
that's going to be done on this 

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earth, if if it's anything 
that's going to happen, we can't

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bring about any of the good 
works. 

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We can't bring about any of the 
the stuff that needs to happen. 

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Only you could do this. 
Give us each day Our Daily 

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Bread. 
Father, we depend on you for 

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provision. 
Our Daily Bread. 

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We need you for provision. 
Forgive us our sins. 

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You and I depend on God for 
mercy. 

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Have you ever sinned and made a 
mistake? 

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I have and we depend on God for 
mercy. 

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And then he says, as we forgive 
those who have have have hurt 

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us, as we forgive others, do you
think you need God's help to 

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forgive others? 
Yeah. 

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So in every line is dependence. 
And then the last he says, lead 

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us not into temptation. 
We need God to, to to protect 

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us. 
We depend on him to protect us 

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from temptation and from 
destruction and the laws of 

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Satan and the laws of idols. 
In other words, every part of 

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this prayer reminds us that you 
need God for everything, that I 

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need my heavenly Father for 
everything. 

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Now I do want to point out 
something here. 

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I want you to notice this, that 
how Jesus prays. 

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He doesn't say give me my daily 
bread. 

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He doesn't say forgive me my 
sins. 

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He doesn't say protect me from 
temptation. 

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Do you notice that? 
What does he say? 

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He says us. 
He says, give us Our Daily 

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Bread, forgive us our sins, lead
us not into temptation. 

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And what's interesting about 
that is a lot of times in 

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Christianity in the in the 
American West now, you know, 

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like in the Western Hemisphere, 
Christianity is primarily a 

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personal thing. 
You don't really take your 

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Christianity outside of this 
room. 

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You kind of just have it and 
it's kind of personal. 

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It's between you and God and you
just live your life and people 

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might know you're a Christian, 
might know you're might not know

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you're a Christian. 
But Jesus is depicting prayer, 

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not as individual here, but as 
communal. 

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Now that I think that's on 
purpose. 

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I think he's doing that on 
purpose. 

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And This is why I think Jesus is
teaching us that dependence on 

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God. 
Listen carefully. 

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Dependence on God also creates 
interdependence on each other. 

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Dependence on God automatically 
creates interdependence on one 

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another. 
God provide me with my daily 

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bread. 
How might He provide you with 

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your daily bread? 
We talked about this at the 

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beginning of the talk through a 
another person to another human.

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And so I'm dependent upon God. 
God, I need you to move. 

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But that dependence, God protect
me from temptation. 

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How might he protect me from 
temptation? 

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What might it be through an 
accountability partner, a 

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brother in the Lord or a sister 
in the Lord who helps me with 

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the temptation I'm facing. 
Lord help me forgive others. 

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How might he help me forgive 
others? 

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Might it be through being a part
of a church that teaches 

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forgiveness that walks me 
through that. 

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In other words, dependence on 
God. 

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The communal nature of prayer is
that I'm, I'm, I'm, I'm 

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dependent upon God, but that 
means I'm interdependent on each

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other. 
So when I'm praying for my daily

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bread, I'm also praying for you.
When I ask God to deliver me 

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from temptation, I'm also asking
him to protect all of us from 

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the laws of Satan. 
That means that while I'm 

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looking to God to meet my needs,
I'm also mindful of the fact 

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that I'm a part of community, 
that I'm called to meet the 

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needs of inside of that 
community. 

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Does that make sense that we are
praying this prayer together? 

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It's this communal element. 
So it's not just that I'm 

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dependent upon God. 
We are dependent upon God and we

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are interdependent upon each 
other. 

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And there's this beautiful 
picture that the church is a 

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place that is all looking to God
for all the provision and all 

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the protection, but seeing the 
hand of God come through each 

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other for one another like this 
is the beautiful picture of the 

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local church. 
So when you pray dependently 

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upon God and you say God, I 
depend on you. 

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When you pray that way this week
and you're praying for the 

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people in your circle, like 
maybe there's a Co worker who's 

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struggling or a neighbor who's 
dealing with an addiction, or 

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00:13:28,720 --> 00:13:30,800
maybe there's a friend who's 
lonely and who's hurting. 

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You pray for them and you pray 
dependently upon God. 

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And you say, God, there is no 
hope for this person unless you 

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move. 
But at the same time, you're 

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intimately aware that God might 
move through you because you and

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that person are now 
interdependent together. 

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So first of all, our prayers 
when we come to God who loves us

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and he's for us, He's a good 
neighbor to us. 

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Our prayers are marked with 
dependence upon him. 

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00:14:00,600 --> 00:14:05,520
They're marked with dependence 
upon him #2 and our prayers are 

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bold. 
We we are called to pray with 

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boldness. 
Verses 5 through 8, we're called

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to pray with boldness after 
teaching the the prayer, 

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00:14:13,040 --> 00:14:15,600
teaching them some words of 
prayer and dependence on God. 

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00:14:16,120 --> 00:14:19,000
Jesus tells a story about a man 
who goes to a friend's house at 

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midnight. 
I love that Luke shares little 

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00:14:20,760 --> 00:14:23,400
details like midnight and three 
loaves. 

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00:14:23,760 --> 00:14:26,000
The Bible is important when you 
look at little details like 

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that. 
It's just important. 

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Goes at midnight and he asks for
three loaves. 

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00:14:29,800 --> 00:14:33,480
Why are three loaves important? 
Well, because 3 loaves is a lot.

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00:14:33,560 --> 00:14:36,160
It's a lot of bread. 
It's, it's like me coming to 

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00:14:36,160 --> 00:14:38,800
your house in middle of the 
night and being like, hey, can I

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00:14:38,800 --> 00:14:41,560
have a, you know, a big pack of 
rib eyes or can I have, you 

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00:14:41,560 --> 00:14:44,040
know, $1000? 
I mean, it's, it's a lot. 

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00:14:44,040 --> 00:14:46,640
It's a lot that I'm asking for. 
So it's not just like, hey, I'm 

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00:14:46,640 --> 00:14:48,400
in a bond. 
Can I get a gallon of gas so I 

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00:14:48,400 --> 00:14:49,720
can get home at midnight? 
Yeah, sure. 

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00:14:49,720 --> 00:14:51,640
Let me help you out. 
No, I've come to your house at 

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00:14:51,640 --> 00:14:53,680
midnight and I've asked you for 
something expensive. 

303
00:14:54,120 --> 00:14:55,680
You know, I've asked you for 
something large. 

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00:14:55,960 --> 00:14:59,200
And so the I think we miss that 
when we read this story because 

305
00:14:59,200 --> 00:15:01,200
it's like 03 loaves. 
I mean, we go to the grocery 

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00:15:01,200 --> 00:15:03,040
store, pick up 3 loaves of 
bread, like bada Bing, bada 

307
00:15:03,040 --> 00:15:03,720
Bing. 
No problem. 

308
00:15:03,960 --> 00:15:05,560
You know, they're 3 bucks 
apiece, whatever. 

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00:15:05,800 --> 00:15:08,920
But what when the story is being
told, this is an extravagant 

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00:15:09,000 --> 00:15:12,000
ask, OK? 
And it's at a most inconvenient 

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00:15:12,000 --> 00:15:13,720
time. 
You got to see that. 

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00:15:13,920 --> 00:15:16,560
It's an extravagant ask in a 
most inconvenient time. 

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00:15:17,440 --> 00:15:19,360
Everyone's in bed. 
And he says my children are 

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00:15:19,360 --> 00:15:20,800
already in bed. 
That's another detail that Luke 

315
00:15:20,800 --> 00:15:23,000
shares. 
Because the way children slept 

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00:15:23,000 --> 00:15:26,040
then is when in the house, the 
mother and father might have had

317
00:15:26,080 --> 00:15:28,760
a larger mat that they slept on,
but all the children would have 

318
00:15:28,760 --> 00:15:30,760
been in the room with them on 
mats on the floor. 

319
00:15:30,960 --> 00:15:33,800
And the often times you would 
have to wake up all the children

320
00:15:33,960 --> 00:15:37,000
in order to go and answer the 
door to give bread to this man 

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00:15:37,000 --> 00:15:39,560
who's come at midnight. 
And I can tell you having raised

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00:15:39,560 --> 00:15:42,120
children, when my children were 
young and they were asleep, you 

323
00:15:42,120 --> 00:15:44,480
don't wake a sleeping baby, 
right, Mama? 

324
00:15:45,160 --> 00:15:47,520
You don't wake a sleeping baby 
ever, no matter what. 

325
00:15:48,080 --> 00:15:49,800
There is one rule where you can 
wake a sleeping baby. 

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00:15:49,800 --> 00:15:52,960
But I don't have time to tell 
you that I got in trouble one 

327
00:15:52,960 --> 00:15:54,960
time because I had one of the 
twins asleep and one of the 

328
00:15:54,960 --> 00:15:57,040
twins awake. 
And that's a big no no when you 

329
00:15:57,040 --> 00:15:59,640
have a, a twins, by the way. 
So if you need help with those 

330
00:15:59,640 --> 00:16:00,920
rules, if you ever have twins, 
let me know. 

331
00:16:00,920 --> 00:16:05,640
We can help you. 
So the friend is, is coming to, 

332
00:16:05,640 --> 00:16:07,320
he comes to his friend's house. 
He knocks on the door and says 

333
00:16:07,320 --> 00:16:09,680
at midnight he's asking for 
three loaves of bread and 

334
00:16:09,680 --> 00:16:11,240
everyone's in bed and the door 
is locked. 

335
00:16:11,680 --> 00:16:13,800
And, and what does the, what 
does the guy inside the house 

336
00:16:13,800 --> 00:16:15,960
basically say? 
He doesn't basically say it. 

337
00:16:15,960 --> 00:16:19,120
He says it. 
He says 3 words don't bother me.

338
00:16:20,280 --> 00:16:23,280
Don't bother me. 
I mean that that's like if you 

339
00:16:23,280 --> 00:16:25,360
came and asked me for something 
and I went hey, hey, hey, hey, 

340
00:16:25,800 --> 00:16:29,440
don't bother me. 
That's like officially a no, all

341
00:16:29,440 --> 00:16:32,200
right, Like if you need to know,
like that's officially no, I'm 

342
00:16:32,200 --> 00:16:35,040
not helping you don't bother me.
But Jesus said something 

343
00:16:35,040 --> 00:16:38,040
fascinating, OK, He said 
something fascinating in verse 

344
00:16:38,040 --> 00:16:40,880
8. 
He says, I tell you, even though

345
00:16:40,880 --> 00:16:44,240
he will not get up and give you 
the bread because of friendship,

346
00:16:44,800 --> 00:16:51,040
yet because of your shameless 
audacity, your your tenacity, he

347
00:16:51,040 --> 00:16:54,120
will surely get up and give you 
as much as you need. 

348
00:16:54,680 --> 00:16:56,520
Now what is Jesus doing with 
this story? 

349
00:16:56,520 --> 00:16:58,400
He's a master storyteller. 
What is he doing here? 

350
00:16:59,160 --> 00:17:02,080
Jesus is painting a contrast 
with this story. 

351
00:17:02,560 --> 00:17:05,640
What's the contrast between who 
and who? 

352
00:17:05,880 --> 00:17:07,680
What's the comparison? 
The contrast? 

353
00:17:07,880 --> 00:17:12,359
Well, the contrast is between 
the, the, the friend in the 

354
00:17:12,359 --> 00:17:16,440
house who says, don't bother me,
all right, contrasted with a 

355
00:17:16,440 --> 00:17:19,640
heavenly Father who loves you. 
And he's saying these two people

356
00:17:19,640 --> 00:17:22,240
are not the same. 
And now what we tend to think is

357
00:17:22,240 --> 00:17:24,359
that God is like our friend in 
the house. 

358
00:17:24,800 --> 00:17:27,280
We tend to think this is how God
might respond to us. 

359
00:17:27,440 --> 00:17:28,880
I hear people tell me this all 
the time. 

360
00:17:29,040 --> 00:17:31,760
I mean, God's too busy for me to
pray to him about this thing. 

361
00:17:31,760 --> 00:17:33,320
God's God. 
I don't want to inconvenience 

362
00:17:33,320 --> 00:17:35,000
God with something as small as 
my bills. 

363
00:17:35,080 --> 00:17:36,960
I don't want to inconvenience. 
It's got to be something. 

364
00:17:37,120 --> 00:17:38,360
Have you guys ever had this 
attitude? 

365
00:17:38,520 --> 00:17:40,640
I've got to have something big 
before I go and talk to God. 

366
00:17:40,640 --> 00:17:42,080
I don't want to bother him with 
something small. 

367
00:17:42,080 --> 00:17:43,440
Have you ever felt this way 
before? 

368
00:17:44,000 --> 00:17:46,240
I have talked to people this way
who felt this way like I don't 

369
00:17:46,240 --> 00:17:48,200
want to take anything, you know,
too small. 

370
00:17:48,200 --> 00:17:50,800
I don't want to bother God. 
But what Jesus is doing is he's 

371
00:17:50,800 --> 00:17:54,080
contrasting and he's saying our 
heavenly Father is not like this

372
00:17:54,080 --> 00:17:56,080
man. 
He never says don't bother me. 

373
00:17:56,080 --> 00:17:59,560
He's never too inconvenient. 
He he never rolls his eyes. 

374
00:17:59,560 --> 00:18:02,600
He never sleeps. 
No, he's constantly anticipating

375
00:18:02,680 --> 00:18:04,800
your interruption. 
He wants you to come. 

376
00:18:04,880 --> 00:18:06,720
He would never say to you, don't
bother me. 

377
00:18:06,720 --> 00:18:09,920
Instead, he welcomes your 
interruption. 

378
00:18:11,120 --> 00:18:15,000
The tired friend in Jesus story 
whose children are all asleep is

379
00:18:15,000 --> 00:18:19,440
a contrast, a foil to our loving
God, which is why Jesus tells 

380
00:18:19,440 --> 00:18:23,360
the story the way he does. 
Here's the point. 

381
00:18:23,760 --> 00:18:27,960
If persistence and audacity 
works with a tired, cranky 

382
00:18:27,960 --> 00:18:33,560
neighbor, how much more should 
you expect from a loving father 

383
00:18:34,240 --> 00:18:36,240
who wants to hear from his 
children? 

384
00:18:36,960 --> 00:18:40,640
How much more? 
Robert Stein, who's a New 

385
00:18:40,640 --> 00:18:43,560
Testament scholar. 
He wrote this in a commentary. 

386
00:18:44,120 --> 00:18:48,960
He put it this way when one 
wonders if it is really 

387
00:18:48,960 --> 00:18:51,200
worthwhile to pray, when it 
seems the prayer goes 

388
00:18:51,200 --> 00:18:54,160
unanswered, when the believer 
walks to the valley of the 

389
00:18:54,160 --> 00:18:59,480
shadow and heaven seems deaf. 
The believer nonetheless 

390
00:18:59,480 --> 00:19:04,480
persists in prayer due to the 
character and the promises of 

391
00:19:04,480 --> 00:19:10,560
the one they call ABBA Father. 
In other words, what gives you 

392
00:19:10,560 --> 00:19:13,840
boldness is not the urgency of 
your need. 

393
00:19:13,840 --> 00:19:15,880
It's not that you need 3 loaves 
in the middle of the night. 

394
00:19:16,040 --> 00:19:17,640
That's not what you gives you 
boldness. 

395
00:19:17,840 --> 00:19:21,840
What gives you boldness is the 
character and the nature and the

396
00:19:21,840 --> 00:19:24,920
goodness of God, and that you 
have the faith to believe that 

397
00:19:24,920 --> 00:19:28,560
about this God, that you know 
this God is faithful. 

398
00:19:28,560 --> 00:19:30,720
You know this God is good, you 
know his character is 

399
00:19:30,720 --> 00:19:32,920
trustworthy. 
And that gives you boldness to 

400
00:19:32,920 --> 00:19:35,520
come to His door in the middle 
of the night in the most 

401
00:19:35,520 --> 00:19:38,400
inopportune time. 
We prayed boldly because our 

402
00:19:38,400 --> 00:19:42,240
Father is the type of Father who
is sitting up waiting on us to 

403
00:19:42,240 --> 00:19:47,840
knock on the door. 
And something happens when you 

404
00:19:47,840 --> 00:19:52,440
pray boldly, when you pray 
boldly, when you go to God and 

405
00:19:52,440 --> 00:19:54,440
you say, this is crazy. 
I'm asking you for this, but I'm

406
00:19:54,440 --> 00:19:59,520
going to ask you anyway. 
Prayer doesn't just change or 

407
00:19:59,520 --> 00:20:04,640
move your circumstances, and it 
can, but more often, going to 

408
00:20:04,640 --> 00:20:08,960
God with something bold shapes 
and changes you. 

409
00:20:10,760 --> 00:20:15,640
It shapes and changes you. 
When we pray boldly, whether 

410
00:20:15,640 --> 00:20:18,520
it's for ourselves or for our 
neighbors, our hearts began to 

411
00:20:18,520 --> 00:20:22,120
be molded and shaped to reflect 
our God's heart. 

412
00:20:22,320 --> 00:20:23,880
We start to think like He 
thinks. 

413
00:20:23,880 --> 00:20:28,040
We start to care like He cares. 
So bold prayers align who you 

414
00:20:28,040 --> 00:20:30,680
are with God. 
So whether you're praying for 

415
00:20:30,680 --> 00:20:33,800
your own situation or someone 
else's, pray boldly. 

416
00:20:34,040 --> 00:20:38,280
Keep knocking, keep asking. 
God hears you and He's forming 

417
00:20:38,280 --> 00:20:42,320
you through your prayers into 
someone who thinks like He does,

418
00:20:42,720 --> 00:20:45,640
who loves like He does. 
Let me say it as simply as I 

419
00:20:45,640 --> 00:20:49,240
can. 
When you pray boldly, when we 

420
00:20:49,240 --> 00:20:52,440
pray boldly, we are saying to 
our own hearts, We're saying 

421
00:20:52,440 --> 00:20:56,840
heart, listen, heart. 
Pray boldly to this Father 

422
00:20:57,320 --> 00:21:01,840
because this is the type of God 
we have, one who loves us, who 

423
00:21:01,840 --> 00:21:05,680
welcomes our interruption and 
responds to our bold prayers. 

424
00:21:06,080 --> 00:21:09,840
This is who our God is. 
So this morning we pray with 

425
00:21:09,840 --> 00:21:12,800
dependents. 
Secondly, we pray with boldness 

426
00:21:13,480 --> 00:21:16,080
because we have a loving Father 
who welcomes our interruption. 

427
00:21:16,480 --> 00:21:19,440
And lastly, this morning we pray
with expectation. 

428
00:21:20,400 --> 00:21:22,840
Verses 9 through 13, we pray 
with expectation. 

429
00:21:23,160 --> 00:21:24,800
Let's look again at verses 9 
through 10. 

430
00:21:26,320 --> 00:21:29,080
This is what Jesus is saying. 
He says, So I say to you, ask 

431
00:21:29,080 --> 00:21:31,600
and it will be given to you, 
seek and you will find, knock 

432
00:21:31,600 --> 00:21:32,880
and the door will be open to 
you. 

433
00:21:33,160 --> 00:21:36,320
For everyone who asks receives, 
the one who seeks finds, and to 

434
00:21:36,320 --> 00:21:37,880
the one who knocks, the door 
will be opened. 

435
00:21:38,520 --> 00:21:40,720
Now what is Jesus inviting you 
into here? 

436
00:21:41,240 --> 00:21:43,960
He's inviting you into a 
particular type of relationship.

437
00:21:44,520 --> 00:21:48,280
He's inviting you into a asking 
and receiving type of 

438
00:21:48,280 --> 00:21:51,400
relationship with your Heavenly 
Father, not unlike that between 

439
00:21:51,400 --> 00:21:54,800
a child and a parent. 
Jesus is inviting us into this 

440
00:21:54,840 --> 00:21:59,280
ongoing expectant relationship 
with our Heavenly Father, The 

441
00:21:59,280 --> 00:22:03,720
one like a kid, where a kid 
would ask me boldly and ask me 

442
00:22:03,720 --> 00:22:07,920
freely and then trust me fully. 
Ask me boldly, ask me freely, 

443
00:22:08,000 --> 00:22:11,680
and then trust me fully. 
Now he drives home his point 

444
00:22:11,920 --> 00:22:13,760
that this is the type of 
relationship you're being 

445
00:22:13,760 --> 00:22:15,880
invited into. 
One is like a child talking to 

446
00:22:15,880 --> 00:22:19,880
his father. 
He drives this home by the next 

447
00:22:19,880 --> 00:22:22,280
example he uses in verse 11 
through 13. 

448
00:22:22,400 --> 00:22:26,120
Listen to verses 11 through 13. 
He says, which of you fathers? 

449
00:22:26,120 --> 00:22:27,320
So it's a group of men standing 
there. 

450
00:22:27,320 --> 00:22:29,760
Which of you fathers, if you're 
a dad in the room here, this 

451
00:22:30,280 --> 00:22:33,200
here, this is being spoken to 
you, Which of you fathers? 

452
00:22:33,200 --> 00:22:36,560
If your son asks for a fish, 
we'll give him a snake instead. 

453
00:22:36,880 --> 00:22:39,920
Hey, Dad, can I have a fish? 
Oh, no, no, but I'll give you a 

454
00:22:39,920 --> 00:22:42,360
snake, buddy. 
Which of your father's would do 

455
00:22:42,360 --> 00:22:44,560
that? 
Verse 12 or if he asks for an 

456
00:22:44,560 --> 00:22:47,440
egg, we'll give him a scorpion. 
These questions are these 

457
00:22:47,440 --> 00:22:49,600
questions are rhetorical. 
Like every father standing there

458
00:22:49,600 --> 00:22:53,280
is like no, of course not. 
Verse 13 If you then though you 

459
00:22:53,280 --> 00:22:58,560
are what's that say yeah, I love
that Jesus doesn't preach seeker

460
00:22:58,560 --> 00:23:02,800
sensitive sermons right. 
It's like if you then though you

461
00:23:02,800 --> 00:23:06,360
are evil like he doesn't hold 
back. 

462
00:23:06,560 --> 00:23:09,760
If you then, though you are 
evil, know how to give good 

463
00:23:09,760 --> 00:23:15,240
gifts to your children, you, you
are, you are not God, you're not

464
00:23:15,240 --> 00:23:19,000
holy, righteous, perfect God. 
You are actually evil and you 

465
00:23:19,000 --> 00:23:21,160
know how to give good gifts to 
your children. 

466
00:23:21,960 --> 00:23:25,200
How much more will your Father 
in heaven give the Holy Spirit 

467
00:23:25,200 --> 00:23:27,800
to those who ask Him? 
In the Matthew version of this 

468
00:23:27,800 --> 00:23:30,160
it says how much more will your 
Father in heaven give good gifts

469
00:23:30,160 --> 00:23:33,640
to those who ask him? 
The point being is that the type

470
00:23:33,640 --> 00:23:36,120
of relationship you're invited 
into is a relationship of 

471
00:23:36,120 --> 00:23:38,360
expectation with my heavenly 
Father. 

472
00:23:39,600 --> 00:23:43,080
The point is simple, your God is
a good Father who knows how to 

473
00:23:43,080 --> 00:23:46,360
give good gifts. 
He will only give you what's 

474
00:23:46,360 --> 00:23:49,600
good for you. 
He will only give you what's 

475
00:23:49,600 --> 00:23:53,000
good for you. 
And he will always refrain from 

476
00:23:53,000 --> 00:23:57,000
granting to you that which is 
not good for you or not part of 

477
00:23:57,000 --> 00:24:00,520
His plan for this world. 
This is that's I just laid a big

478
00:24:00,880 --> 00:24:04,480
just like heavy thing down. 
I'm going to say it all again so

479
00:24:04,480 --> 00:24:08,320
you can hear it. 
God is a good Father and He 

480
00:24:08,320 --> 00:24:15,080
knows how to give good gifts #1 
He will only ever give you that 

481
00:24:15,080 --> 00:24:19,480
which is good for you. 
If you ask for something that is

482
00:24:19,480 --> 00:24:22,280
bad for you, He will not give it
to you. 

483
00:24:22,280 --> 00:24:25,840
You know, when the lottery hit 
1.6 million billion dollars or 

484
00:24:25,840 --> 00:24:29,640
whatever, Like if I don't even I
don't play the lottery, but if I

485
00:24:29,640 --> 00:24:31,280
wouldn't bought a ticket and I 
said Lord, please let me win 

486
00:24:31,280 --> 00:24:33,880
$1.6 million. 
Do you think God and his wisdom 

487
00:24:33,880 --> 00:24:35,360
would say that's probably good 
for Steven? 

488
00:24:37,040 --> 00:24:39,680
Like he would be like, you know,
this guy's never really had that

489
00:24:39,680 --> 00:24:42,040
much money in the bank. 
Let's just give him $1.6 

490
00:24:42,040 --> 00:24:44,600
billion. 
This probably won't go bad. 

491
00:24:49,840 --> 00:24:53,160
He will never grant to us that 
which would be bad for us even 

492
00:24:53,160 --> 00:24:56,320
if I asked for it. 
But he also will never grant to 

493
00:24:56,320 --> 00:25:00,040
me that which I asked for. 
That will be outside of outside 

494
00:25:00,040 --> 00:25:11,320
of his plan for me or the world.
Here's the tension and I feel 

495
00:25:11,320 --> 00:25:15,280
and you feel not everything that
we ask for is given to us the 

496
00:25:15,280 --> 00:25:21,760
way we expect. 
It's just not just like a loving

497
00:25:21,760 --> 00:25:25,880
parent says doesn't just like a 
loving parent doesn't say yes to

498
00:25:25,880 --> 00:25:28,880
every request. 
That would be crazy. 

499
00:25:29,720 --> 00:25:32,760
God's no or not yet is still a 
loving answer. 

500
00:25:32,760 --> 00:25:38,120
It's still from a place of love.
We're not called to understand 

501
00:25:38,120 --> 00:25:43,000
or even know what's best for us.
This is hard because who do you 

502
00:25:43,000 --> 00:25:44,600
think knows? 
How do you typically think knows

503
00:25:44,600 --> 00:25:46,640
what's best for you? 
You. 

504
00:25:47,840 --> 00:25:50,280
The Scripture teaches that you 
and I don't actually know what's

505
00:25:50,280 --> 00:25:52,320
best for you. 
I don't know what's best for me,

506
00:25:52,320 --> 00:25:53,520
and you don't know what's best 
for you. 

507
00:25:54,320 --> 00:25:56,080
I'm not the best captain of my 
ship. 

508
00:25:57,600 --> 00:26:01,800
The assumption is in prayer is 
that I am not the best person to

509
00:26:01,800 --> 00:26:04,280
know what's best for me. 
That's God's job. 

510
00:26:05,080 --> 00:26:06,840
My father can see what I can't 
see. 

511
00:26:06,840 --> 00:26:08,680
Your father can see what you 
cannot see. 

512
00:26:09,160 --> 00:26:10,800
He always knows what's good for 
you. 

513
00:26:11,880 --> 00:26:16,000
So when Jesus tells you to seek,
to ask, and to knock, he is 

514
00:26:16,040 --> 00:26:20,400
inviting you into a particular 
type of relationship. 

515
00:26:21,360 --> 00:26:24,600
A type of relationship like a 
child has with his parent. 

516
00:26:26,280 --> 00:26:29,880
He's inviting us to come to Him 
like children, where we ask and 

517
00:26:29,880 --> 00:26:33,640
we seek and we knock with open, 
honest, and trusting dialogue. 

518
00:26:34,960 --> 00:26:37,920
We don't pray expecting God to 
give us exactly what we asked 

519
00:26:37,920 --> 00:26:40,280
for. 
We pray knowing that He will 

520
00:26:40,280 --> 00:26:42,480
always give us exactly what's 
good for us. 

521
00:26:44,400 --> 00:26:46,640
You always give us exactly 
what's good for us. 

522
00:26:47,240 --> 00:26:49,880
And every time we bring our 
desires to Him, we can trust 

523
00:26:49,880 --> 00:26:53,680
that His answer will always be 
what's best for us and what also

524
00:26:53,680 --> 00:26:55,800
fits His perfect plan for the 
world. 

525
00:26:57,120 --> 00:26:59,280
Tim Keller once said this and I 
love this quote. 

526
00:27:00,040 --> 00:27:06,320
He says if we knew what God 
knows, we would ask exactly for 

527
00:27:06,320 --> 00:27:13,480
what He gives. 
I read that sometimes I think I 

528
00:27:13,480 --> 00:27:16,320
don't know if that I don't know,
brother, I don't know Tim, if I 

529
00:27:16,320 --> 00:27:22,000
got that much faith. 
Expectant prayer does not mean 

530
00:27:22,000 --> 00:27:24,480
assuming God will do exactly 
what we want. 

531
00:27:24,480 --> 00:27:28,560
It means believing that whatever
He does is right. 

532
00:27:30,920 --> 00:27:34,240
I pray expectantly, become like 
a child. 

533
00:27:34,960 --> 00:27:36,920
I expect him to move and what do
I expect? 

534
00:27:37,320 --> 00:27:39,880
I expect him to move exactly in 
the right way. 

535
00:27:41,080 --> 00:27:45,640
So when you pray for your 
neighbors, whether it's or you 

536
00:27:45,640 --> 00:27:49,680
pray for your own needs, we can 
do so with confidence that God 

537
00:27:49,680 --> 00:27:52,800
hears us, that God loves us, 
that he's always working for our

538
00:27:52,800 --> 00:27:55,080
good. 
He's not distant or indifferent.

539
00:27:55,560 --> 00:27:59,840
He's a Father who delights to 
always have your best interest 

540
00:27:59,920 --> 00:28:02,200
in mind. 
He always has your best interest

541
00:28:02,200 --> 00:28:05,840
in mind. 
And Jesus shows us that we have 

542
00:28:06,320 --> 00:28:09,800
a Father who loves us deeply, 
and he calls us to approach him,

543
00:28:11,000 --> 00:28:16,520
to interrupt him, and to 
approach him boldly and to trust

544
00:28:16,520 --> 00:28:19,680
him expectantly, to depend on 
him fully. 

545
00:28:21,560 --> 00:28:25,360
And every prayer that you pray, 
friend, reminds you that you are

546
00:28:25,360 --> 00:28:28,600
not alone, that you have a 
Father who's faithful. 

547
00:28:30,040 --> 00:28:33,640
He may not always answer you the
way you expect, but He always 

548
00:28:33,640 --> 00:28:38,360
will answer you in love. 
And one day I'm convinced, or 

549
00:28:38,360 --> 00:28:39,760
with all of my heart, I'm 
convinced. 

550
00:28:39,760 --> 00:28:44,640
One day I will look back and you
will look back on the plains of 

551
00:28:44,640 --> 00:28:47,800
time, on the life that you 
lived, and you will see how 

552
00:28:47,800 --> 00:28:53,320
every yes and every no and every
not yet or wait was part of His 

553
00:28:53,320 --> 00:28:57,480
perfect plan for you and part of
His perfect plan for the world. 

554
00:28:59,400 --> 00:29:01,280
And This is why we love our 
neighbors. 

555
00:29:02,160 --> 00:29:04,040
This is why we love our 
neighbors next door. 

556
00:29:05,120 --> 00:29:10,120
Because God first loved you. 
We pray for them because God 

557
00:29:10,120 --> 00:29:15,280
hears us when we pray. 
We serve them because our good 

558
00:29:15,280 --> 00:29:21,400
neighbor served us. 
We forgive them because our good

559
00:29:21,400 --> 00:29:28,480
neighbor forgives us. 
God's love towards us isn't 

560
00:29:28,480 --> 00:29:32,680
meant to stop with us. 
It's meant to be received to 

561
00:29:32,680 --> 00:29:38,120
flow through us, out of our 
heart into those around us. 

562
00:29:39,840 --> 00:29:41,920
We are. 
We are received as a good 

563
00:29:41,920 --> 00:29:45,080
neighbor to Him and we are 
receive good neighbors around 

564
00:29:45,080 --> 00:29:48,040
us. 
And friend, when you live that 

565
00:29:48,040 --> 00:29:53,560
way, depending on Him, praying 
boldly, trusting fully, you will

566
00:29:53,560 --> 00:29:57,040
become the answer to someone's 
prayer that they're praying this

567
00:29:57,040 --> 00:29:59,480
week. 
You will become the answer to 

568
00:29:59,480 --> 00:30:05,360
someone's prayer. 
So, friend, will you stand with 

569
00:30:05,360 --> 00:30:07,280
me as I pray our benediction 
over us. 

570
00:30:18,520 --> 00:30:23,760
Therefore, my brothers and 
sisters, as you go from this 

571
00:30:23,760 --> 00:30:32,720
place, remember, remember, you 
are loved by a good father. 

572
00:30:33,800 --> 00:30:38,280
Depend on him daily. 
Pray to Him boldly, we trust Him

573
00:30:38,280 --> 00:30:43,000
expectantly, and as you do, let 
His love throw you. 

574
00:30:43,000 --> 00:30:47,480
Let His love flow through you to
your neighbors so that they too 

575
00:30:47,480 --> 00:30:50,440
may see His goodness and glorify
His name. 

576
00:30:51,600 --> 00:30:57,760
Now you go in peace and love 
your neighbor in the strength of

577
00:30:57,760 --> 00:30:59,320
Christ our Lord. 
Amen. 

578
00:30:59,600 --> 00:31:01,280
Love you guys. 
See you back here next week. 

579
00:31:01,520 --> 00:31:04,800
If you enjoyed this episode, 
please like and subscribe so you

580
00:31:04,800 --> 00:31:08,520
hear a new episode every week. 
You can also worship with us in 

581
00:31:08,520 --> 00:31:12,640
person in Savannah, GA or watch 
our live stream on Facebook and 

582
00:31:12,640 --> 00:31:16,240
YouTube every Sunday at 9:15. 
Have a great week.

