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So it's been a joy meeting out 
here. 

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Thank you guys for being patient
with us during a little bit of a

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crazy season. 
As I said earlier. 

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My name is Joel McCarthy. 
I have the privilege of serving 

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as the pastor for preaching and 
oversight here at new Eden 

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Church. 
It's been a joy to do ministry. 

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Alongside you all. 
I truly count it a privilege to 

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just be a part of what God is 
doing here even during a really 

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busy Chaotic season. 
It's also like this season of 

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the building Kevin and I talked 
about how we feel like we're in 

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just like a dead Sprint. 
Trying to get to the The end of 

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this and it's just kind of, you 
know, the thing that hangs over 

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everything else we do. 
It's also hit me during quite a 

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bit of a busy personal season. 
And so it kind of adds a little 

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bit of stress to an already 
stressful time. 

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Now, all of us have some way 
that we like to unplug and 

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decompress from stress. 
So I don't know what it is for 

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you. 
I'm one of the ways that our 

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modern America World American 
World does that is through TV 

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shows or movies, right? 
We can escape reality and enter 

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into another world for Little 
bit and just sit back and watch 

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that world. 
So that's something that I do 

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recently, my wife and I have 
been watching the show Ted lasso

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together. 
So that's one that we won't 

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watch. 
If we can't watch it together. 

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We'll just watch it alongside 
each other. 

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So the other show that I kind of
watch when she can be, there is 

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the show Lost. 
So, I know I'm like, I don't 

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know, 10 years behind or 
something, but I've heard people

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talk about it. 
Like, I need a new show to 

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watch. 
I'm going to try it normally 

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shows, really make me annoyed 
like before, season, one ends, 

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and I give up on them, but I 
still Chuck with this one. 

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So I'm watching that show. 
We're not caught up on either 

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show. 
So don't come spoil anything. 

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I don't like spoilers. 
Although with lost. 

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I think it's unfair because I'm 
like 10 years behind. 

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So if you spoil that, that's on 
me, not you guys. 

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But so the show Lost, you know, 
the premise of the show. 

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I mean, it makes sense is called
Lost, is that these people have 

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this airplane, wreck, and 
they're stranded on this island.

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And so the opening scene opens 
with them, just scrambling 

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figuring out what's going on. 
Right? 

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And so you're watching the show 
and especially in season one. 

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What's your Watching is these 
people want to be rescued and 

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they not only want to be rescued
actually expect to be rescued. 

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They're assuming that the rescue
boats going to come soon. 

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They won't move Inland because 
they want to stay on the beach. 

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They want to send out signal 
fires. 

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So the rescue team can see them 
when they come. 

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And so as the the seasons 
progress, some of them get more 

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comfortable and kind of make 
this place their home, but still

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like the resounding kind of 
theme underneath everything is 

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that they still want to go home.
They want to Be rescued their 

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longing and hoping to be saved. 
And today in our text. 

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We're going to see a people who 
whether they fully understand it

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or not. 
Even though they might get 

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distracted by life at times. 
Like we do ultimately, they are 

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longing and looking for a 
rescuer for a savior for a 

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messiah and the sad part is he's
right in front of them, but many

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of them refuse to believe as we 
do here in New Eden. 

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Preaching through a book of the 
Bible. 

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That's what we typically do and 
we're in the Gospel of John 

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currently and this week. 
We're in John chapter 8, verses 

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21 through 29 as you heard read 
a moment ago. 

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I have this big idea for our 
theme is should be on the screen

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for you. 
This is a big idea of our text 

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today. 
Jesus is The Rescuer. 

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We are all looking for. 
Jesus is The Rescuer that we are

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all looking for. 
So, as has been the case, a lot 

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recently, our text today is 
simply a conversation between 

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Jesus and a group of people. 
This has been happening a lot 

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this week. 
It's a group referred simply to,

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as the Jews, this group of 
people. 

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Jesus is conversing with is most
likely a large group of diverse 

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people. 
Probably everything from haters,

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that hate Jesus Skeptics 
doubters. 

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Probably some who, hopefully 
believe that maybe this is the 

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coming Messiah and We everybody 
in between last week. 

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We saw him. 
He just got done talking to some

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religious leaders and he said 
that he was the light of the 

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world and this week. 
He's going to continue these 

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claims of messiahship with some 
statements to this crowd. 

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So the conversation in our text,
you just heard it, read it goes 

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back and forth in a pretty clear
manner inverse. 

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This is like, I'm going to give 
you a summary of the whole text 

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real quick and like my own 
translation. 

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This is the way I kind of 
understand it. 

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Of condensing it for us. 
So in verse 21, Jesus is like, 

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yo guys, I'm going away soon. 
You're going to keep looking for

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a messiah once I do, but you're 
not going to find them and 

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sorry. 
You're going to die in your 

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sins. 
And the Jews are like, huh? 

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Like what's he talking about? 
We're a little confused as to 

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what's going on here. 
And then Jesus responds again. 

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He's like, guys, I'm not like 
you. 

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Of course, you don't get it. 
We're not the same. 

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You need to believe that I am 
who I say I am or You're going 

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to die in your sins. 
The Jews again are like, what 

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are you talking about? 
Like, who are you? 

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Is what they say? 
Like, he's I don't know if 

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that's like a who do you think 
you are? 

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Or who are you? 
What Authority do you have to 

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say these things? 
And then Jesus responds. 

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Again? 
He's based like, brother. 

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Like I've been saying this, he's
like, I've been saying this from

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the beginning and he goes. 
He kind of makes a statement. 

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It's kind of funny is like I've 
got more to say to, but I'm 

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going to kind of let that go 
right now because I'm only going

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to say what my father tells me 
to and the Jews. 

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Again, were told by the narrator
of the passage that they are 

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confused. 
And then in verse 28, and 29, 

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the end of our text. 
Jesus says, you're gonna get it 

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soon. 
You're going to see the plan 

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when you eventually kill me and 
then you'll know that I am the 

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one you're looking for. 
And you'll also know that I'm 

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not doing this on my own that 
you'll see the big picture that 

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I'm working with my father and 
that's basically the 

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conversation of our text today. 
Now, some of the language in our

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current understanding and the 
translations can be awkward and 

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some of this we can get caught 
up in the Expert. 

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If we kind of just look at it. 
As I was studying the text. 

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There are these repeating 
things. 

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One of the repeated themes is 
that these people will die in 

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their sins. 
Jesus says that three different 

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times in the text. 
He also uses the language in the

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Greek. 
I am multiple times as we've 

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already seen through John, which
reminds us of Yahweh, the name 

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of God, and so you what you're 
seeing and what's building up in

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this text is too Stark reality 
between who Jesus is. 

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And between between who these 
people are he Compares himself 

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with them. 
He says we are not like each 

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other. 
You are of this world. 

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I am not of this world. 
You are from below. 

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I am from above and so there is 
this stark contrast that Jesus 

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is headed to perfect union. 
With his god. 

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With his father. 
He's on a path to sinless and 

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perfect Eternal Union and that 
humans are on this path toward 

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death and sin and there is this 
giant Gap. 

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And if they have eyes to see and
if we have eyes to see, will 

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notice that we need a rescuer 
that we are lost. 

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We need someone to close the gap
for us and divert our path from 

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one towards deaf to a path 
toward life. 

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But before we can do that, we 
have to be honest about death, 

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as Jesus Is In this passage. 
There are three main thoughts, 

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about death from this text. 
I want us to see which we'll all

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point us to our main idea that 
Jesus is The Rescuer. 

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We are all looking for. 
So the first thought about death

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from our passage is the reality 
of death. 

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This is something that we often 
don't like to talk about. 

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But there's no getting away from
the truth In this passage about 

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Sin and death that Jesus 
proclaimed. 

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This is the reason we preach 
what we call Exposition and 

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Preach through the whole text 
because it forces us to wrestle 

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with things. 
That sometimes we would 

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naturally bring up. 
But death is a real thing. 

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I know some of you personally 
have have faced death with loved

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ones close to you in the last 
year like death has been to me. 

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It's just been closer than it 
has in a long time. 

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In the last 6 months, 6 to 12 
months. 

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We have to wrestle with sin and 
death. 

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As I was studying this text. 
I was struck a A fresh by the 

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reality. 
And These Warnings about Sin and

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death directly from the mouth of
Jesus. 

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This is not me bringing this to 
the text. 

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Like, let's look at what Jesus 
has to say to the crowd and to 

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us. 
John 8:21 says, you will die in 

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your sin where I'm going. 
You cannot come verse. 24 says, 

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I told you that you will die in 
your sins for if you do not 

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believe Give that I am. 
He you will die in your sins. 

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Because Jesus loves them deeply 
and because he doesn't want them

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to die in their sins. 
He is not afraid to speak to 

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them about the reality of death.
Ultimately, because of sin in 

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the world. 
There is a death that is coming 

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to every man and woman and none 
of us can escape this reality 

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and death stinks. 
Like it wasn't meant to be this 

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way. 
Like we say, death is a part of 

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life and there's a sense in 
which yes, it is now, but Julie 

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in the, the perfect world that 
God created death was not meant 

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to be a part of life, but sin 
has come into the world and we 

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all at one time or another will 
face death. 

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This phrase. 
That's repeated three times. 

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You will die in your sins. 
It could mean that it could also

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mean you will die for or because
of your sins. 

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Either way the Stark reality is 
that death awaits and sin is the

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culprit. 
The other thing that should 

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shock us about this statement 
that's important for us to see 

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is that it's not only death, but
it's also sin. 

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So there is this physical aspect
to dying, right, but there is 

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also So a spiritual death. 
When we die still in our sins, 

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that every single human is 
inflicted with the disease of 

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sin. 
And this applies not only to the

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crowd that Jesus was talking to 
in his day, but it is a 

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universal truth. 
Excuse me, that applies to all 

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of us. 
We will die in our sins without 

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belief in the Savior. 
Jesus Christ Our King, so he 

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speaks, not only of death. 
He speaks not only of sin, but 

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he also speaks of a separation. 
Even from their creator. 

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He says where I am going because
of your sin. 

200
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You cannot come. 
I'm going to be in Union with my

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father, but you can't come and 
this is something again. 

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We don't often like to talk 
about, but it's in the text and 

203
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we've got to wrestle with it. 
Sin is bad and it destroys and 

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not only in this age. 
We see the effects of it in this

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age, but also and more 
importantly in the age to come. 

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And instead of getting up. 
That or offended at the 

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messenger. 
We might do well to heed the 

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truth of the message. 
It's one thing I have to remind 

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my kids about a lot and as I 
remind them, it reminds me of 

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the danger and destruction of 
sin when they sin and they 

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minimize it as not. 
A big deal. 

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I have to get on their level and
I say, look what you don't 

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00:11:35,600 --> 00:11:39,400
understand right now and you 
will someday, is that sin will 

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hurt? 
Not only you, but everyone 

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around you. 
And ultimately and I tell them 

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that your sin will lead to death
and separation from God and I 

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don't want that. 
For you and then I asked him, 

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you know what that means? 
You need someone to rescue you 

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from since grasp and then we 
have a conversation about Jesus.

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But if we don't acknowledge the 
reality of death and sin, if we 

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00:12:05,100 --> 00:12:09,500
simply get upset at the truth of
the diagnosis, then we will 

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00:12:09,500 --> 00:12:14,400
never get to the Cure. 
The message and the reality of 

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00:12:14,400 --> 00:12:18,500
death is a consistent. 
True and authoritative message. 

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00:12:18,500 --> 00:12:21,400
Jesus says that in verse 25 and 
26. 

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00:12:21,400 --> 00:12:23,400
He says I've been telling you 
this from the beginning. 

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It's a consistent message. 
When Jesus first began his 

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ministry. 
He said, hey, come to me. 

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If you don't, you will find 
Death. 

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If you do, you will find life. 
It's been consistent. 

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It's been true because it's 
backed by the authority of the 

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father, its authoritative. 
In a culture that devalues and 

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distrust of authority and maybe 
sometimes rightly. 

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So this is an authority that you
can't afford to distrust. 

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You can't afford to ignore this 
authoritative message. 

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Jesus is not just trying to be 
the bearer of bad news. 

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He cares deeply about these 
people and he cares deeply about

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you. 
So he shares these truths about 

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the reality of death. 
But I love the way Jesus 

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interacts because he doesn't 
just share about the reality of 

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death. 
He gives the explanations, he 

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shares as well about the reason 
for death. 

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And that's the second thing. 
We'll see. 

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The reason for death, see death,
ultimately awaits. 

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All of us because we are both 
Sinners by circumstance and 

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Sinners by choice. 
And we need to understand this. 

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We are all on one level, both 
the victims of sins, grasp, and 

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the perpetrators of sin, and we 
can't minimize either reality. 

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They both need to be dealt with 
in verse 23. 

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Jesus. 
Plainly tells them. 

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It should be on the screen. 
He says, you are from below. 

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I am from above, you are of this
world. 

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I am not of this world. 
This is their identity, their of

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this world. 
Now, these people have any 

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control over the fact, whether 
or not, they were born into sin,

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conceived in sin as David said, 
in Psalm 51. 

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No, they had no control over. 
This is, was the circumstance of

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sin that was around them. 
But Jesus doesn't mince words 

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that this is their reality. 
They were born to do the will of

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sin and bound to its powerful. 
Way. 

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And these are the circumstances 
of sin that all of us find 

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ourselves in. 
They were also centers by choice

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multiple times. 
These people had been given 

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options to repent and turn from 
their sin, and Trust in this 

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Messiah, but they refused to do 
so, because to do so meant to 

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give up their life and lose 
their own way of thinking. 

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You see it in verse 24, 25 and 
27, that they don't know the 

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father, because they're 
rejecting Jesus, and you can't 

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know the father without coming 
to Jesus. 

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And so, my hope for us is that 
we don't either minimize the 

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grasp of sin over us or others 
because we can do that to the 

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point that we don't show love 
and compassion. 

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We make it all about the choice 
of sin and we show no love or 

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compassion when people are 
caught in sins, powerful grasp. 

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Even God himself sees our frame 
and remembers that we are simply

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dust and he has compassion and 
love toward us when he sees us 

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caught in sins grass. 
And so may we not go to that 

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extreme, but may we also not 
make excuses and pretend that we

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are just the victims of sins 
grasp. 

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When the reality is we all on 
one level or another have chosen

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sin for our own purposes and 
selfish Pleasures ignoring the 

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destruction that it's caused 
around us. 

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And so the reason for death that
Jesus gives is both the 

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circumstances of sin. 
We find ourselves in but also 

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the choices of sin that we have 
all willingly made and it's a 

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00:16:00,600 --> 00:16:05,000
vicious cycle. but even in the 
midst of a dark passage such as 

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this one, even in the midst of 
the Stark, reality of death, we 

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find glimmers of Hope. 
As we always do see the bad news

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00:16:14,300 --> 00:16:16,700
with Jesus. 
The bad news never stays bad for

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00:16:16,700 --> 00:16:21,300
long because there is always a 
rescue for those who admit that 

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00:16:21,300 --> 00:16:24,900
they need one. 
Look at verse 21 again. 

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When he starts this, he says to 
them again. 

292
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I'm going away. 
You will look for me and you 

293
00:16:33,200 --> 00:16:35,100
will die in your sin where I'm 
going. 

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You cannot come. 
Jesus says that when he goes 

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back to his father. 
So this is after he dies and 

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00:16:43,100 --> 00:16:46,500
rises again in a sense to the 
father that they will be looking

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00:16:46,500 --> 00:16:48,700
for him. 
Now, this phrase can seem a 

298
00:16:48,708 --> 00:16:52,200
little weird, but we've got to 
place ourselves in the minds of 

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00:16:52,200 --> 00:16:56,100
the Jewish audience ever since 
the days of the prophets. 

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00:16:56,100 --> 00:17:01,400
The Use were longing for a 
messiah, like, figure one who 

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00:17:01,400 --> 00:17:05,400
would come and redeem both the 
cosmos the circumstance of sin, 

302
00:17:05,599 --> 00:17:10,000
and the hearts of his people, 
the choices of sin. 

303
00:17:10,800 --> 00:17:12,800
And so, they're longing for this
Messiah. 

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This rescue are the Savior, and 
Jesus has told them multiple 

305
00:17:16,400 --> 00:17:18,200
times. 
That's me. 

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00:17:18,599 --> 00:17:21,000
You're looking at him, you're 
talking to him. 

307
00:17:21,099 --> 00:17:23,500
They've heard this message, but 
they've rejected him. 

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00:17:24,000 --> 00:17:26,400
And so what Jesus is saying here
is, hey, you're still We're 

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00:17:26,408 --> 00:17:29,300
going to be looking for me, 
meaning the Messiah once I'm 

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00:17:29,300 --> 00:17:32,300
gone and you're not going to 
find them and because you're not

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00:17:32,300 --> 00:17:34,000
going to find them. 
Because you rejected him. 

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00:17:34,000 --> 00:17:36,400
You're going to die in your 
sins. 

313
00:17:37,100 --> 00:17:39,800
And you can't come to the place 
of beauty where I'm headed. 

314
00:17:40,900 --> 00:17:45,700
When you are a worker of sin. 
See the thing is even if we're 

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00:17:45,700 --> 00:17:48,700
not willing to admit it yet. 
All of us. 

316
00:17:48,700 --> 00:17:54,300
Need a rescuer and it's God's 
grace that sin destroys us to 

317
00:17:54,300 --> 00:18:00,600
the point where we're willing to
look up and say help, I can't do

318
00:18:00,600 --> 00:18:03,600
this. 
We all need someone or something

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00:18:03,600 --> 00:18:07,100
to save us from the 
circumstances of sin around us 

320
00:18:07,200 --> 00:18:10,400
and the choices of sin that we 
have made with our own hearts. 

321
00:18:11,300 --> 00:18:14,400
And, you know what, we try to 
do, we try to patch this This 

322
00:18:14,400 --> 00:18:17,500
this destructiveness. 
We try to fix it with things of 

323
00:18:17,500 --> 00:18:21,300
this age, with our own ways of 
thinking, maybe we look for the 

324
00:18:21,300 --> 00:18:23,300
solution. 
If I just had more free time in 

325
00:18:23,300 --> 00:18:25,800
a better schedule. 
I would my life would be better.

326
00:18:26,500 --> 00:18:30,200
Maybe if I was in a higher 
income bracket, maybe if I had a

327
00:18:30,200 --> 00:18:33,300
car that didn't break down, then
I would not have stress in my 

328
00:18:33,300 --> 00:18:35,700
life. 
Maybe if I found that therapist 

329
00:18:35,700 --> 00:18:39,800
that was more in tune with me. 
Maybe if I found this this calls

330
00:18:39,800 --> 00:18:42,800
to live for, in this purpose, to
live for and post about on 

331
00:18:42,800 --> 00:18:45,900
Facebook, then like, My life 
will be fulfilled. 

332
00:18:46,800 --> 00:18:50,200
Maybe if I had that perfect 
relationship, that perfect 

333
00:18:50,200 --> 00:18:52,800
person who would complete me. 
Then I would be okay. 

334
00:18:53,800 --> 00:18:56,200
Maybe if I voted a different 
president in the power. 

335
00:18:57,000 --> 00:18:59,700
It might save me. 
Maybe if I watch the news 

336
00:18:59,700 --> 00:19:03,600
Channel that I agreed with more.
I would be okay. 

337
00:19:04,600 --> 00:19:07,800
And let me say clearly, none of 
those things are bad in and of 

338
00:19:07,800 --> 00:19:12,100
themselves, but they can't save 
you. 

339
00:19:13,300 --> 00:19:17,700
They can't save me, they can be 
gifts from the father, good 

340
00:19:17,700 --> 00:19:21,800
things, but they can't cause you
to pass from Death to life. 

341
00:19:22,500 --> 00:19:26,700
They can't take a cold dead 
heart, that loves sin, and 

342
00:19:26,700 --> 00:19:29,800
replace it with the heart that 
beats with the Rhythm of Life 

343
00:19:29,900 --> 00:19:34,600
and joy of the spirit. 
They might patch the problem for

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00:19:34,600 --> 00:19:37,200
a minute and cover the wound. 
So no one can see it from the 

345
00:19:37,200 --> 00:19:41,300
outside looking in, but that 
wound is still there. 

346
00:19:43,000 --> 00:19:46,800
And yes, Jesus said that without
him, we could not go to where he

347
00:19:46,800 --> 00:19:53,400
was going, but he came to us. 
We've seen the reality of death,

348
00:19:53,400 --> 00:19:57,300
the reason for death. 
And lastly we see the good news,

349
00:19:57,500 --> 00:20:02,600
the rescue from death. 
As I mentioned, there was this 

350
00:20:02,600 --> 00:20:06,700
looking and longing for a 
rescuer one who would come and 

351
00:20:06,700 --> 00:20:09,100
save the world from sin and 
death. 

352
00:20:09,100 --> 00:20:11,800
This this idea is referenced 
throughout the entire Old 

353
00:20:11,800 --> 00:20:15,200
Testament, but I want to look at
one specific example, Isaiah 

354
00:20:15,200 --> 00:20:19,500
chapter 43, It should be on the 
screen for you. 

355
00:20:19,500 --> 00:20:21,500
Going to read a few verses from 
that chapter. 

356
00:20:21,500 --> 00:20:25,100
This is a prophecy about what 
Yahweh is going to do for all 

357
00:20:25,100 --> 00:20:28,200
his Covenant people. 
It says, in the first verse of, 

358
00:20:28,200 --> 00:20:30,600
Isaiah 43. 
Now, this is what the Lord says.

359
00:20:30,600 --> 00:20:34,100
I want you to notice these 
verses, the one who created you.

360
00:20:34,100 --> 00:20:39,800
Jacob, the one who formed you 
Israel do not fear for I have 

361
00:20:39,800 --> 00:20:44,300
redeemed or rescued. 
You I have called you by your 

362
00:20:44,300 --> 00:20:46,700
name. 
You are mine. 

363
00:20:46,900 --> 00:20:49,200
Fine. 
When you pass through the waters

364
00:20:49,600 --> 00:20:53,900
of this life, the circumstances 
of sin, I will be with you and 

365
00:20:53,900 --> 00:20:56,100
the rivers, they will not 
overwhelm you. 

366
00:20:56,700 --> 00:20:59,900
When you walk through the fire. 
You will not be scorched and the

367
00:20:59,900 --> 00:21:03,700
flame will not burn you. 
In verse 10. 

368
00:21:03,700 --> 00:21:07,400
He says you are my Witnesses. 
It's the Lord's declaration. 

369
00:21:07,400 --> 00:21:10,000
He's the one saying this you're 
my witness is you're my servant 

370
00:21:10,000 --> 00:21:11,700
whom I have chosen. 
Why? 

371
00:21:11,900 --> 00:21:14,700
Why? 
So that you may know and believe

372
00:21:14,700 --> 00:21:22,100
and understand that I am he 
Unless you believe that I am, he

373
00:21:22,500 --> 00:21:25,300
you will die in your sins. 
He was gonna say no, God was 

374
00:21:25,300 --> 00:21:27,500
formed before me, there will be 
none after me. 

375
00:21:27,500 --> 00:21:31,300
I am the Lord, besides me. 
There is no savior. 

376
00:21:31,600 --> 00:21:34,000
You can't find The Rescuer 
anywhere else. 

377
00:21:34,100 --> 00:21:36,800
I alone declared saved and 
proclaimed. 

378
00:21:36,800 --> 00:21:38,500
Not some foreign. 
God among you. 

379
00:21:38,600 --> 00:21:42,000
Now, some God, you fashion with 
your own hands that we still do 

380
00:21:42,000 --> 00:21:46,300
to this day. 
You are my Witnesses and I am 

381
00:21:46,300 --> 00:21:50,100
God. 
Also from today on, I am, he 

382
00:21:50,100 --> 00:21:53,600
alone. 
None can rescue from my power. 

383
00:21:53,600 --> 00:21:57,300
I act. 
And who can reverse it. 

384
00:21:58,000 --> 00:22:02,000
The rhetorical answer is no one.
There's this prophecy of this 

385
00:22:02,000 --> 00:22:06,800
chosen servant these Witnesses, 
which is what Jesus is 

386
00:22:06,800 --> 00:22:08,900
fulfilling that. 
These people may know, and 

387
00:22:08,900 --> 00:22:12,300
believe that I am, he this name,
we've seen it over and over in 

388
00:22:12,300 --> 00:22:14,200
the Gospel of John. 
On this name. 

389
00:22:14,200 --> 00:22:16,900
I am that. 
Yahweh declared himself to Moses

390
00:22:16,900 --> 00:22:20,600
at the burning bush that this 
Lord alone is the one who can 

391
00:22:20,600 --> 00:22:23,600
save from the power of sin. 
And in our passage today. 

392
00:22:23,600 --> 00:22:27,800
Jesus is again, making it 
explicitly clear that he is The 

393
00:22:27,800 --> 00:22:31,900
Rescuer. 
He's the Fulfillment of this. 

394
00:22:31,900 --> 00:22:35,400
Look, again at verse 24. 
I told you you will die in your 

395
00:22:35,400 --> 00:22:39,900
sins. 
For, if you do not believe that 

396
00:22:39,900 --> 00:22:42,200
I am, he I can hear Jesus 
pleading with them. 

397
00:22:42,200 --> 00:22:45,000
I am the Messiah. 
I'm the one I've been saying 

398
00:22:45,000 --> 00:22:48,000
from the beginning. 
You will die in your sins. 

399
00:22:49,200 --> 00:22:52,100
Jesus is honest about the 
reality of death in the reasons 

400
00:22:52,100 --> 00:22:56,500
for death because he himself 
stands as the rescue from Death.

401
00:22:57,800 --> 00:23:01,200
He lived the perfect life. 
He's the only one who didn't 

402
00:23:01,200 --> 00:23:03,600
succumb to the circumstances of 
sin around him. 

403
00:23:03,700 --> 00:23:06,800
As the tempter told him to 
choose Earthly power over the 

404
00:23:06,800 --> 00:23:08,600
path that the father had chosen 
for him. 

405
00:23:08,700 --> 00:23:12,300
He remains steadfast. 
He was not tainted. 

406
00:23:12,300 --> 00:23:17,900
He was not conceived in sin. 
Verse 23, he reminds us that 

407
00:23:17,900 --> 00:23:19,600
he's from above, he's not from 
below. 

408
00:23:19,600 --> 00:23:25,000
He's not of this world. 
As we're told in verse 29. 

409
00:23:25,700 --> 00:23:28,800
He always did what pleased, his 
father. 

410
00:23:29,800 --> 00:23:33,800
He's the only child who's never 
disappointed their parent. 

411
00:23:36,400 --> 00:23:38,800
But even though he lived a 
perfect life, he showed that he 

412
00:23:38,800 --> 00:23:41,800
had power over both the 
circumstances and choices of 

413
00:23:41,800 --> 00:23:45,800
sin. 
He still allowed himself to walk

414
00:23:46,000 --> 00:23:48,200
into the death that our sin 
deserved. 

415
00:23:49,200 --> 00:23:52,000
Even though he warned us of 
dying because of our sin. 

416
00:23:52,000 --> 00:23:57,900
The reality is, he died because 
of our sin, he became sin on the

417
00:23:57,900 --> 00:23:59,600
cross. 
That's what he refers to. 

418
00:23:59,600 --> 00:24:01,700
When he says, you'll know, when 
I am lifted up. 

419
00:24:01,800 --> 00:24:04,500
He's talking about his death on 
the cross. 

420
00:24:05,600 --> 00:24:08,900
When he talked about going away,
they said, is he going to kill 

421
00:24:08,900 --> 00:24:11,500
himself and the irony of this 
statement? 

422
00:24:11,500 --> 00:24:14,100
Because it was not going to be 
him killing himself. 

423
00:24:14,100 --> 00:24:17,100
It was going to be the Jews, 
placing him on a cross. 

424
00:24:19,400 --> 00:24:24,900
And as he does, this Jesus deals
with the reason for death sin, 

425
00:24:25,500 --> 00:24:28,500
and he stamps it out and he puts
it to death. 

426
00:24:29,100 --> 00:24:30,800
He deals with both the choices 
of sin. 

427
00:24:30,800 --> 00:24:33,400
We make in our heart and the 
circumstances of sin around us 

428
00:24:33,400 --> 00:24:37,000
the cosmos. 
And the gruesome reality of the 

429
00:24:37,000 --> 00:24:40,100
Cross. 
As we dwell on it, lets us never

430
00:24:40,100 --> 00:24:44,500
forget the destructiveness of 
sin, it tore apart. 

431
00:24:45,300 --> 00:24:52,400
The son of God's flesh and skin.
It pierced his side, it whipped 

432
00:24:52,900 --> 00:24:57,000
his back and nailed his hands 
and his feet to this bloody 

433
00:24:57,000 --> 00:24:59,500
Roman torture instrument called 
the cross. 

434
00:25:00,500 --> 00:25:02,700
And he willingly did that to 
rescue us. 

435
00:25:04,100 --> 00:25:08,200
But verse 21 reminds us that 
Jesus did not stay in the grave.

436
00:25:08,800 --> 00:25:11,500
He said I'm going somewhere and 
that somewhere was not to the 

437
00:25:11,500 --> 00:25:13,300
Grave. 
His going away was not 

438
00:25:13,300 --> 00:25:16,200
ultimately to death. 
It was going through death and 

439
00:25:16,200 --> 00:25:19,500
resurrecting to sit at the right
hand of his father in the place 

440
00:25:19,500 --> 00:25:23,900
of authority. 
And even though he says that we 

441
00:25:23,900 --> 00:25:26,600
can't join him there. 
John will later clarify, that 

442
00:25:26,600 --> 00:25:29,300
that's the only true for those 
who die in their sins. 

443
00:25:29,300 --> 00:25:32,400
That for those who believe that 
he is the one for those who 

444
00:25:32,400 --> 00:25:36,400
repent from trusting in the Most
Rescuers of this age, when we 

445
00:25:36,400 --> 00:25:39,100
turn to Jesus. 
We receive his life. 

446
00:25:39,100 --> 00:25:40,400
Death, burial. 
Resurrection. 

447
00:25:40,900 --> 00:25:43,300
And we like, we have to 
understand this reality of 

448
00:25:43,300 --> 00:25:46,300
Union. 
You are made one with the father

449
00:25:46,300 --> 00:25:49,300
when you trust in Jesus. 
And there's a sense in which 

450
00:25:49,300 --> 00:25:52,500
that's not fully accomplished 
yet, but it is just as good as 

451
00:25:52,500 --> 00:25:54,400
done. 
And it's a reality. 

452
00:25:55,400 --> 00:25:59,900
No one can take that away. 
The one who acts no one can 

453
00:25:59,900 --> 00:26:02,900
reverse it. 
And when Jesus makes you, his no

454
00:26:02,900 --> 00:26:04,300
one can take that away. 
Away. 

455
00:26:05,400 --> 00:26:09,500
And because of the work of 
Jesus, all that's left for you 

456
00:26:09,800 --> 00:26:15,200
is to Simply believe. 
And if you've not trusted him 

457
00:26:15,200 --> 00:26:21,900
yet, like fully trusted Jesus, 
we want you to believe that he 

458
00:26:21,900 --> 00:26:25,700
is the I am or you will die in 
your sins. 

459
00:26:27,200 --> 00:26:30,500
And for those of us who have 
trusted in him, may we be 

460
00:26:30,500 --> 00:26:34,900
reminded again of the good news?
And turn to the only one who can

461
00:26:34,900 --> 00:26:39,800
save to turn again from false 
Rescuers and false Idols that we

462
00:26:39,800 --> 00:26:42,700
think can fulfill and save us 
and turn again to Yahweh. 

463
00:26:42,700 --> 00:26:45,400
The I am Jesus. 
The Messiah who came and died 

464
00:26:45,400 --> 00:26:48,400
for your sins while you were 
still a sinner. 

465
00:26:49,700 --> 00:26:55,000
We can smile when facing the 
fires of death and the torrents 

466
00:26:55,000 --> 00:26:58,000
of Destruction. 
We don't have to fear because in

467
00:26:58,000 --> 00:27:02,600
Christ Yahweh is with us. 
We don't have to have 

468
00:27:02,600 --> 00:27:06,100
reservation when God acts to 
destroy sin, because we have 

469
00:27:06,100 --> 00:27:09,500
been rescued from it, and our 
sin has already been destroyed 

470
00:27:09,500 --> 00:27:13,700
on the cross Christ, has, 
exchanged his righteousness for 

471
00:27:13,700 --> 00:27:17,900
our sin, and given us his, the 
smile of the father. 

472
00:27:18,600 --> 00:27:21,200
Now, now in Christ, you're the 
kids who never disappoint their 

473
00:27:21,200 --> 00:27:23,300
parent. 
You guys know what, it's like to

474
00:27:23,300 --> 00:27:27,000
have the critical father over 
you or mother over you. 

475
00:27:27,400 --> 00:27:30,900
We can even be that constantly 
critiquing because we don't want

476
00:27:30,900 --> 00:27:34,800
our kids to embarrass us. 
Like Hebrews tells us that God 

477
00:27:34,800 --> 00:27:37,600
is not ashamed to be called 
yours. 

478
00:27:38,900 --> 00:27:41,600
But he's not a shame that you 
bear the family name, no matter 

479
00:27:41,600 --> 00:27:45,100
how many times you messed it up,
but he's not ashamed of you. 

480
00:27:46,000 --> 00:27:51,100
What in the world? 
God knows your frame. 

481
00:27:51,700 --> 00:27:55,900
He knows you're simply dust and 
he's provided a rescuer who is 

482
00:27:55,900 --> 00:28:00,500
gentle and lowly in heart. 
And when we begin to grasp this 

483
00:28:00,500 --> 00:28:03,200
and we turn to him instead of 
other things, it actually 

484
00:28:03,200 --> 00:28:06,600
transforms us, like people can 
actually change through the 

485
00:28:06,600 --> 00:28:12,400
power of the spirit, like 
transformation is possible. and 

486
00:28:12,400 --> 00:28:15,000
it doesn't happen perfectly 
until Jesus comes back, but it 

487
00:28:15,000 --> 00:28:19,500
does happen just like Jesus 
burst into Earth his likeness 

488
00:28:19,500 --> 00:28:25,100
burst into our hearts in the 
Here and Now eternity the new 

489
00:28:25,100 --> 00:28:29,900
creation breaks forth and we 
begin living More like Christ 

490
00:28:29,900 --> 00:28:34,200
slowly formed into His Image. 
So what are the implications of 

491
00:28:34,200 --> 00:28:35,900
this? 
We become a people who are not 

492
00:28:35,900 --> 00:28:38,900
of this world. 
Just like Christ was not of this

493
00:28:38,900 --> 00:28:41,100
world. 
Now, we are in the world. 

494
00:28:41,100 --> 00:28:43,100
We're in the muck and the mire, 
and the mass. 

495
00:28:43,100 --> 00:28:46,000
And we get dirty just like Jesus
did. 

496
00:28:46,100 --> 00:28:50,000
But our identity is clearly an 
obviously markedly different. 

497
00:28:50,800 --> 00:28:54,100
Our homeland is not of this age.
We seek a country. 

498
00:28:54,100 --> 00:28:56,200
That's to come one, whose maker 
and Builder. 

499
00:28:56,200 --> 00:29:00,000
Is God the one where Jesus sits 
on the Roan not any Earthly. 

500
00:29:00,000 --> 00:29:03,900
Ruler. 
And just like Jesus and we did 

501
00:29:03,900 --> 00:29:06,600
look at it much, but he said he 
was sent to speak, only what the

502
00:29:06,600 --> 00:29:11,300
father told him and just like us
and powered by the power of the 

503
00:29:11,300 --> 00:29:14,200
spirit. 
We don't say too little and we 

504
00:29:14,208 --> 00:29:17,800
don't say too much. 
We just speak truth and 

505
00:29:17,800 --> 00:29:21,800
wholeness and beauty and life 
pointing everyone to Jesus where

506
00:29:21,800 --> 00:29:25,400
hope can be found. 
Like, that's my hope for me 

507
00:29:25,500 --> 00:29:26,900
because I get convicted about 
this. 

508
00:29:27,200 --> 00:29:32,200
Is that my conversations and my 
newsfeed might be filled more 

509
00:29:32,200 --> 00:29:37,200
with the truth and beauty of 
Jesus and politics or sports or 

510
00:29:37,200 --> 00:29:39,700
any other false Rescuers, the 
world tries to offer us. 

511
00:29:41,900 --> 00:29:44,800
And we can have those 
conversations But ultimately 

512
00:29:44,800 --> 00:29:46,400
Jesus is where we place our 
hope. 

513
00:29:47,000 --> 00:29:49,100
And it doesn't mean we don't 
talk about the reality of death 

514
00:29:49,300 --> 00:29:53,100
and Brokenness, but we don't 
grieve as those without hope. 

515
00:29:53,900 --> 00:29:55,300
Yes, we're living in a Land of 
death. 

516
00:29:55,300 --> 00:29:58,900
So we grieve but death does not 
have the last word. 

517
00:29:59,600 --> 00:30:02,800
There is a reality of death. 
There's a reason for death and 

518
00:30:02,800 --> 00:30:06,700
there's also a rescue from death
and that rescue is a person and 

519
00:30:06,700 --> 00:30:11,000
his name is Jesus repent and 
believe the good news of the 

520
00:30:11,000 --> 00:30:12,900
Gospel. 
Or let's pray.

