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Thank you for listening to the 
Riverbend Church Podcast. 

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Riverbend Church exists to lead 
all people to know, love, and 

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live new life in Jesus Christ. 
We hope that you enjoy this 

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message. 
Amen. 

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Amen. 
Amen. 

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Welcome to church, everybody. 
We're doing OK today. 

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Man, I mean, I heard. 
I heard nothing. 

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Not a peep. 
I I could have heard. 

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This is inappropriate, Scott. 
I could have heard a mouse pee 

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on a cotton ball. 
Right. 

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Then in that moment. 
Welcome to Church Oakwood. 

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We're grateful that you're here 
with us, Kathy Head. 

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We're grateful you're here with 
us too, my friend. 

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Coming in here. 
You are such a rock and such a 

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pillar. 
We're grateful for all you do 

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for this body. 
Can we give it up for Kathy 

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Head? 
I know she hates this. 

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We stand on your shoulders, my 
friend. 

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Thank you for being here, Scott.
You're great, too, but, you 

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know, you're you were less 
important in that moment. 

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Right there for me. 
Oh, good. 

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Did I say hello? 
Did I say that we're grateful 

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that you're here with us, too? 
I can't wait to see you real 

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soon. 
Not going to give away the date,

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but I'm coming. 
We're going to give Gainesville 

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a taste of what it's like to to 
see the preacher on the screen. 

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And so, and I'll be there soon 
soon enough. 

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Soon as coach Chris Guthrie lets
me do it. 

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OK. 
All right. 

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It's going to be a great day. 
We're excited. 

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Back to school, right? 
Are we back to school? 

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Anybody back to school? 
Raise your hand. 

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Couple of us parents. 
Parents are the most excited. 

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No teachers. 
I know. 

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We have so many educators. 
We have administrators. 

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We got superintendents of school
boards in this body. 

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It's pretty amazing the 
influence that's in this room. 

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I was thinking about that this 
week as I was preparing this 

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message and thinking about the 
influence that's going to be 

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propelled. 
Out of this room, into what I 

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think is one of the most amazing
mission fields in the world, 

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right under our feet. 
The school systems, the 

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opportunity that's before you. 
Students, teachers, faculty, 

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coaches. 
I know for some teachers and 

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coaches it's a little more 
challenging and there's 

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limitations. 
And I just want to speak to you 

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for a moment. 
Whoever you are in the room, I 

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want to remind you of the 
opportunity that you have. 

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I could name, I could list so 
many names of teachers and 

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coaches that impacted my life 
because of the way that they 

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loved Jesus right in front of 
me. 

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You have an opportunity every 
day to walk in those doors into 

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a place where most of us can't 
go and be the light, be the hope

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that these students need 
students. 

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You have an opportunity to rub 
shoulders with other students 

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that come from all kinds of 
different backgrounds that most 

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likely. 
Have a different, some of them 

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have a different faith than you 
parents. 

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You're not off the hook either, 
because we've got events coming 

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and sporting events and all 
kinds of gatherings that come 

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with school and parents that are
going to be there that you can 

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have relationships with. 
Think about the opportunities 

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that are in front of us to live 
out what we profess, what we 

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say. 
We believe it's exciting later. 

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At the end of our time, we're 
going to have some time to pray 

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over our teachers and it's gonna
be, it's gonna be a powerful 

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time. 
I hope you don't run out and 

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have to use the bathroom and 
miss that. 

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You know, it really depends on 
if I can keep it to my clock, 

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you know what I'm saying? 
So I'll do my very best with 

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that in mind and the influence 
that we have and the opportunity

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that we have in front of us. 
I want us to turn to Acts 

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Chapter 10, where we're going to
find and we're going to look at 

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2 obstacles that we face. 
When sharing our faith, I think 

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it's a timely message for what 
we're headed into in this new 

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school year. 
We're going to look at two men 

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in this story. 
We're going to find a Roman 

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soldier named Cornelius, and 
we're going to find the Apostle 

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Peter, who you know very well, 
Simon Peter. 

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And I want to kind of set the 
stage and unpack who who these 

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men were before we get into the 
text together. 

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Cornelius was an officer, as I 
mentioned, in the Roman army, 

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and he was a part of the Italian
cohorts that were known as the 

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most loyal to the Romans. 
This is important because of a 

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patriotic Jew, an Orthodox Jew. 
Someone like Peter would 

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naturally look at someone like 
Cornelius and dislike them or 

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even hate them. 
So God is about to bring these 

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two men together that at best 
don't like each other and don't 

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associate with one another. 
They don't know each other yet, 

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but they know that they don't 
like the other's kind, 

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especially when it comes to the 
Jews looking at the Gentiles. 

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And Cornelius was certainly one 
of these. 

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He hadn't heard the good news 
yet about Jesus. 

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He the Bible says he was a God 
fearing man, that he prayed and 

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and did alms and he did a lot of
good things, but he wasn't yet a

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Christian. 
And then we pick it up in Acts 

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chapter 10 verse three. 
It says this about the 9th hour 

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of the day. 
Cornelius saw clearly in a 

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vision, an Angel of God come to 
him and say Cornelius, he he 

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spoke to him by name, and if I 
had more time I would talk about

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how Cornelius wasn't a Christian
yet, but God sent a messenger 

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and the first word out of the 
messenger's mouth from God was 

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Cornelius's name because he 
always leads with a personal 

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touch of love. 
It's beautiful. 

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Verse four. 
Cornelius stared at him in 

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terror and said. 
What is it, Lord? 

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And he said to him, your prayers
and your alms have ascended as a

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memorial before God. 
And now? 

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Send men to Joppa and bring one 
Simon who is called Peter. 

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He is lodging with one Simon, a 
Tanner, whose house is but the 

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sea I love. 
These are the moments where I'm 

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like, God, could you not have 
put Simon Peter in a different 

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guy's house that wasn't named 
Simon? 

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Or are you just really trying to
make sure that they get it 

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exactly right and don't miss? 
But anyway, me imagine if he 

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would have brought the other 
Simon with him and just 

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accidentally messed up there. 
No, OK verse. 

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We're going to go to verse 9 the
next day. 

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As they were on their journey 
and approaching the city, Peter 

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went up the to the housetop 
about the 6th hour to pray. 

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OK Cornelius is at his house. 
He's visited by an Angel. 

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God sends a messenger to him and
says I need you to send people 

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to go get Peter and bring Peter 
back to you so that you could 

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talk to Peter. 
That's odd enough. 

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Now we Fast forward to Peter on 
the rooftop praying. 

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And while he was praying, he 
became hungry and he wanted 

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something to eat. 
But while they were preparing 

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it, he fell into a trance, and 
he saw the heavens open, and 

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something like a great sheet 
descended, being let down by its

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four corners upon the earth. 
And in it were all kinds of 

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animals, reptiles, birds. 
And there came a voice to Peter.

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Rise, Peter, kill and eat and 
watch Peter's response. 

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By no means, Lord. 
So here we have Peter. 

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The upon this rock I will build 
my church. 

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Peter, the guy that Jesus said 
was going to be the rock in his 

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first words when he gets this 
vision out of his mouth and he 

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knows it's the Lord because he 
calls him Lord and he says by 

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number means Lord. 
This is fascinating to me that 

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there could ever be a sentence 
that was or that was 

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orchestrated. 
No. 

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And Lord in the same sentence. 
Like, I'm recognizing your 

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authority, your sovereignty, and
my submission to that because 

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I'm calling you Lord. 
However, no. 

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By no means Lord. 
So we have Peter over here 

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telling God no, which is kind of
a habit for him, but that's 

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another story. 
And then we have Cornelius over 

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here. 
What is it, Lord? 

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Speak to me, Lord. 
Fascinating, when you look at 

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the different responses. 
Let's keep going, he said. 

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By no means, Lord, for I've 
never eaten anything that is 

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common or unclean. 
In other words, I've never eaten

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certain animals that, according 
to the Levitical law, are 

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unclean. 
And if I were to eat them, I 

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would be made unclean according 
to the Levitical law that I've 

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been living by my whole life, 
Which, by the way you wrote God 

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if you don't. 
Remember. 

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So by no means will I do that, 
because I see in this vision 

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that there are animals that I'm 
not supposed to eat, that we 

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call common or unclean. 
And look at what God said. 

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The voice came to him again a 
second time. 

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What God has made clean, do not 
call common. 

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What God has made clean, do not 
call impure. 

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What God has made clean Do not 
call unacceptable. 

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What God has made clean, we're 
going to come back to that and 

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spend a lot of time there. 
This happened three times for 

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emphasis, and the thing was 
taken up at once to heaven. 

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Now, while Peter was inwardly 
perplexed as to what the vision 

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that he had seen might mean, 
behold the men who were sent by 

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Cornelius, having made inquiry 
for Simon's house, stood at the 

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gate. 
He He's on the roof. 

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And he's getting this vision. 
And the men that God sent are 

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just right down there at the 
gate, ready to talk to him. 

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And they called out, and they 
asked whether Simon, who was 

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called Peter, was lodging there.
And while Peter was pondering 

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the vision, the Spirit said to 
him, Behold those three men. 

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They're looking for you. 
So rise and go down and 

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accompany them without 
hesitation, for I have sent 

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them. 
I find it fascinating here that 

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he gave no detail of who these 
men were. 

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He gave him no explanation of 
why rise, go down, accompany 

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them without hesitation. 
Why? 

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Because I have sent them. 
When Cornelius's men got there, 

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Peter was no doubt shocked, 
because he knew that they 

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weren't Jews when they opened 
the door. 

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Of course he could tell who they
were and and where they were 

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from and. 
He would have immediately 

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wondered why this Why is God 
sending them here? 

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What? 
What is this about? 

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The the idea that God could even
send Gentiles, could even speak 

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to Gentiles would have blown his
mind. 

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Surely these aren't the people 
that you were talking about, 

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God, They can't hear you. 
They're not your people. 

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They're common. 
They're unclean. 

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We don't associate with them. 
God was expanding Peter's mind 

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and his heart because what God 
has made clean don't call 

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common. 
Peter in this moment was 

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beginning to realize that this 
vision was about more than food.

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So he invited them in, and the 
Bible says that he lodged them 

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with him. 
He lodged them. 

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He treated them as guests, which
is unbelievable. 

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Normally a Jew would have at 
best opened the door, talked to 

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the Gentiles and then sent them 
on their way. 

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And even if the Gentiles would 
have said I need somewhere to 

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stay tonight, the Jews would 
have said, well, it's too bad 

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you can't stay here. 
Nice to meet you. 

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Stay out on the St. 
Peter doesn't do that. 

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He invites them in. 
No Orthodox Jew would have 

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invited a gentile into his 
house. 

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No chance. 
No chance of even having 

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fellowship with them inside. 
No chance, certainly no chance 

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of sitting down at a table 
together and eating It was 

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forbidden according to their 
tradition. 

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But God is expanding Peter's 
mind and heart. 

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He's opening up his heart. 
Don't call calm and what I have 

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made clean. 
So here we have Cornelius and 

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Peter, two men very different 
from very different backgrounds.

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Not associated. 30 miles apart 
geographically. 1,000,000 miles 

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apart relationally. 
OK, we got the picture. 

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And then Peter, the next day 
gets up and goes with the men to

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see Cornelius. 
This was a major step of 

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obedience to walk 30 miles. 
And I know some of us drove 30 

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miles today and still made it in
time for worship. 

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So that's not a thing. 
For some of us, it's like 30 

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miles is no big deal. 
But if you're walking and you're

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walking in sandals, you know, 
not a lot of support. 

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They aren't on clouds. 
All right, OK, 30 miles. 

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He's walking to go see a guy who
he would have never associated 

228
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with. 
Before and then when he got 

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there, scripture says in verse 
25 of chapter 10 that he entered

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in that he went in the house. 
And these are the kind of verses

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00:13:59,910 --> 00:14:01,990
that we read and say yes, So 
what? 

232
00:14:01,990 --> 00:14:05,910
But in reality, that never would
have happened. 

233
00:14:07,040 --> 00:14:11,760
No Orthodox Jew would have 
entered into a Gentile home. 

234
00:14:11,760 --> 00:14:15,760
This was another level from him.
And it's one thing to invite the

235
00:14:15,760 --> 00:14:19,480
Gentile into your home. 
It's a whole another thing to go

236
00:14:19,480 --> 00:14:24,520
into his home, to be seen. 
Even walking through that door 

237
00:14:24,520 --> 00:14:29,320
proved Peter's heart was 
beginning to change. 

238
00:14:30,640 --> 00:14:33,600
Their customs and their 
traditions strictly prohibited 

239
00:14:33,600 --> 00:14:35,720
him from doing it, and he did it
anyway. 

240
00:14:35,920 --> 00:14:38,920
You see, the subject of this 
chapter is not so much the 

241
00:14:38,920 --> 00:14:42,160
conversion of Cornelius, which 
we're going to see next week. 

242
00:14:43,240 --> 00:14:46,760
The subject of this chapter is 
more the transformation in the 

243
00:14:46,760 --> 00:14:53,560
heart of Peter because the 
Spirit had spoken and he said 

244
00:14:53,560 --> 00:14:56,720
what God has made clean do not 
call. 

245
00:14:57,480 --> 00:15:01,160
Common In the Old Testament, 
there was holy and there was 

246
00:15:01,360 --> 00:15:08,320
common and the holy. 
The the things that were holy 

247
00:15:08,320 --> 00:15:12,280
and clean were made common when 
they came in contact with 

248
00:15:12,280 --> 00:15:19,600
something else that was common. 
The only way it could be made 

249
00:15:19,600 --> 00:15:23,600
holy again is if it went through
a ritual cleansing process, and 

250
00:15:23,680 --> 00:15:25,280
we don't have time to go through
all of that. 

251
00:15:25,280 --> 00:15:26,760
But it's important for us to 
know. 

252
00:15:27,380 --> 00:15:33,340
That this, this, it was this way
for a very long time and and the

253
00:15:33,340 --> 00:15:36,620
Holy Spirit of God is asking 
Peter to do something that went 

254
00:15:36,620 --> 00:15:42,380
against everything that he knew.
When something was made holy it 

255
00:15:42,380 --> 00:15:46,220
was called consecration, and 
when something was made common 

256
00:15:46,220 --> 00:15:49,820
it was called desecration. 
And Peter knew this very well, 

257
00:15:49,820 --> 00:15:52,860
and he knew that going to 
associate and eat with another 

258
00:15:52,860 --> 00:15:56,710
gentile. 
Who was called common would have

259
00:15:58,430 --> 00:16:04,910
been a desecration for him. 
But God had spoken what God has 

260
00:16:04,910 --> 00:16:10,190
made clean Do not call common 
just so we're on the same page 

261
00:16:10,190 --> 00:16:14,390
and have a proper perspective. 
Unless you are from Jewish 

262
00:16:14,390 --> 00:16:19,390
descent, most of us in this room
are probably Our ancestry is 

263
00:16:19,390 --> 00:16:22,030
traced to Gentile descent, so 
we. 

264
00:16:22,390 --> 00:16:25,150
Quite literally would not be 
able to be here as a redeemed 

265
00:16:25,150 --> 00:16:28,310
people if it weren't for 
chapters like this in the Bible 

266
00:16:28,310 --> 00:16:32,870
where God turned his people 
around to go and minister and 

267
00:16:32,870 --> 00:16:36,710
share the good news of his son 
Jesus with those of our 

268
00:16:36,710 --> 00:16:42,600
ancestry. 
We're going to look at 2 

269
00:16:42,600 --> 00:16:45,920
obstacles today, like I 
mentioned before, that we find 

270
00:16:45,920 --> 00:16:49,080
here in this narrative we find 
these two obstacles, and I 

271
00:16:49,080 --> 00:16:51,040
believe we're still dealing with
them today. 

272
00:16:51,040 --> 00:16:54,680
When it comes to sharing the 
Good News about Jesus, obstacle 

273
00:16:54,680 --> 00:17:05,599
#1, disqualifying others from 
hearing the good news based on 

274
00:17:05,720 --> 00:17:09,720
who they are or based on what 
they've done, we. 

275
00:17:10,180 --> 00:17:15,579
Limit who we're willing to share
Jesus with. 

276
00:17:16,540 --> 00:17:20,460
We limit who we're willing to 
share our lives with. 

277
00:17:20,460 --> 00:17:25,780
We limit who we're willing to 
associate with because we've 

278
00:17:25,780 --> 00:17:29,220
disqualified them, much like 
Peter and the Jews were 

279
00:17:29,220 --> 00:17:36,980
disqualifying Gentiles. 
If it weren't for this vision, 

280
00:17:36,980 --> 00:17:39,140
Peter would have never stepped 
foot in that home. 

281
00:17:39,140 --> 00:17:42,100
You have to, you have to 
understand the ethnic division, 

282
00:17:42,420 --> 00:17:48,820
the racial tension was so 
significant, it never would have

283
00:17:48,820 --> 00:17:51,100
happened. 
The tradition would not allow 

284
00:17:51,100 --> 00:17:53,180
it. 
It was prohibited. 

285
00:17:54,500 --> 00:17:59,180
And we certainly deal with these
similar divisions and tensions 

286
00:17:59,180 --> 00:18:06,140
and today. 
And I believe it's still an 

287
00:18:06,140 --> 00:18:08,980
obstacle where we're 
disqualifying others from 

288
00:18:08,980 --> 00:18:12,820
hearing the good news because 
we're not willing to associate 

289
00:18:12,820 --> 00:18:14,500
with them. 
Look at Romans one. 

290
00:18:14,500 --> 00:18:17,140
This is from Paul's heart about 
the same subject. 

291
00:18:17,900 --> 00:18:21,740
Romans 114 says I'm obligated 
both to Greeks and non Greeks 

292
00:18:21,740 --> 00:18:25,500
both to wise and the foolish. 
That that is why I am so eager 

293
00:18:25,500 --> 00:18:29,300
to preach the gospel also to you
who are in Rome. 

294
00:18:29,300 --> 00:18:35,150
This is huge. 
That that God has called him to 

295
00:18:35,150 --> 00:18:42,470
go into the people that nobody 
else is going to, to share about

296
00:18:42,470 --> 00:18:46,750
Jesus, He says in verse 16, 
which we know very well. 

297
00:18:46,750 --> 00:18:50,630
I'm not ashamed of the gospel, 
for it's the power of God that 

298
00:18:50,630 --> 00:18:55,430
brings salvation to who everyone
who believes. 

299
00:18:55,840 --> 00:19:00,240
Everyone who, not just the Jews,
not just the people of God. 

300
00:19:00,240 --> 00:19:03,480
Because we know that God 
designed it and he orchestrated 

301
00:19:03,480 --> 00:19:07,920
it this way for his people to be
the Jews, for for his people to 

302
00:19:07,960 --> 00:19:15,080
to begin this movement. 
But now, because of Jesus, his 

303
00:19:15,080 --> 00:19:19,530
people aren't just of. 
Bloodline that there's a new 

304
00:19:19,530 --> 00:19:22,290
bloodline that's been 
established by the blood of our 

305
00:19:22,290 --> 00:19:25,010
Savior, and he has fulfilled the
law. 

306
00:19:25,050 --> 00:19:29,810
He has abolished the walls of 
hostility that keep us away from

307
00:19:29,810 --> 00:19:33,450
associating with one another so 
that his good news could be 

308
00:19:33,450 --> 00:19:36,810
spread to the ends of the earth.
And Paul says, I'm not ashamed 

309
00:19:36,810 --> 00:19:38,810
of this gospel. 
It's the power of God that 

310
00:19:38,810 --> 00:19:43,610
brings salvation to all who 
believe first to the Jew. 

311
00:19:43,610 --> 00:19:47,150
Yep. 
Then to the Gentile, now is the 

312
00:19:47,150 --> 00:19:51,910
day. 
Now is the time to spread this 

313
00:19:51,910 --> 00:19:55,070
good news. 
No one is disqualified from 

314
00:19:55,070 --> 00:19:59,510
hearing the good news. 
What God has made clean. 

315
00:20:01,550 --> 00:20:04,950
Don't call common. 
Peter's beginning to realize 

316
00:20:05,830 --> 00:20:08,230
this is about more much more 
than food. 

317
00:20:09,190 --> 00:20:11,870
It's ultimately about people, 
souls. 

318
00:20:13,820 --> 00:20:17,340
As we sink deeply into this, I 
just want to remind us all like,

319
00:20:18,420 --> 00:20:27,620
the gospel is good news. 
That's literally what it means. 

320
00:20:29,100 --> 00:20:30,780
And we throw these words around 
a lot. 

321
00:20:30,780 --> 00:20:34,340
And I already have, and I maybe 
you're like, well, I need you to

322
00:20:34,340 --> 00:20:36,580
explain what it is. 
Let me give it to you just 

323
00:20:36,580 --> 00:20:40,500
really quickly here. 
The good news about Jesus is 

324
00:20:40,500 --> 00:20:45,960
that we were deserving of wrath 
because of our sin, but Jesus 

325
00:20:45,960 --> 00:20:50,120
came and died and took on that 
wrath in our place so that all 

326
00:20:50,120 --> 00:20:55,200
who trust in his name will be 
forgiven of sins and and that he

327
00:20:55,200 --> 00:20:59,120
would absorb the wrath that we 
deserved. 

328
00:20:59,640 --> 00:21:02,720
That's what it means, that 
everyone who believes will will 

329
00:21:02,720 --> 00:21:07,320
be saved will be saved from this
wrath that was due. 

330
00:21:07,320 --> 00:21:10,320
Because the wages of sin was 
death. 

331
00:21:11,340 --> 00:21:14,100
But the free gift of God is 
eternal life. 

332
00:21:14,100 --> 00:21:18,700
But can I tell you this is only 
good news for the needy. 

333
00:21:20,100 --> 00:21:25,900
This is only good news for the 
Sinner and the Sinner that 

334
00:21:25,900 --> 00:21:31,210
understands their need. 
When the Pharisees asked Jesus 

335
00:21:31,210 --> 00:21:35,010
why he was eating with tax 
collectors and sinners that that

336
00:21:35,010 --> 00:21:37,730
those that were hated, those 
that were, that we would not 

337
00:21:37,730 --> 00:21:40,930
associate with the Pharisees. 
And why are you doing that? 

338
00:21:40,930 --> 00:21:43,730
Why are you in there with them? 
This is against tradition. 

339
00:21:43,850 --> 00:21:47,890
Jesus said it's not the healthy.
You need a doctor, but the sick.

340
00:21:49,530 --> 00:21:51,570
Jesus says, not the healthy that
need the doctor. 

341
00:21:51,570 --> 00:21:54,420
It's the sick. 
I've not come to call the 

342
00:21:54,420 --> 00:21:58,460
righteous, but sinners to 
repentance. 

343
00:21:58,460 --> 00:22:03,460
So the gospel is good news for 
the needy, for the Sinner that 

344
00:22:03,460 --> 00:22:07,900
understands his need or her need
of a savior. 

345
00:22:08,020 --> 00:22:15,380
Jesus came to save sinners, and 
that's good news for the needy. 

346
00:22:16,260 --> 00:22:20,180
Think about it this way. 
It's good news got The gospel is

347
00:22:20,180 --> 00:22:27,590
good news for the thief. 
The gospel is good news for the 

348
00:22:27,590 --> 00:22:36,070
Buddhist, for the Muslim. 
The gospel is good news for the 

349
00:22:36,430 --> 00:22:41,110
compulsive liar that you can't 
stand at work in the cubicle 

350
00:22:41,110 --> 00:22:47,350
next to you. 
The gospel is good news for that

351
00:22:47,350 --> 00:22:57,070
gang member at your school. 
The gospel is good news for the 

352
00:22:57,070 --> 00:23:01,670
adulterer. 
The gospel is good news for the 

353
00:23:01,710 --> 00:23:04,230
addict. 
The gospel is good news even for

354
00:23:04,230 --> 00:23:09,190
the man that's on death row 
that's marching his way to the 

355
00:23:09,190 --> 00:23:11,990
end. 
Should I remind you of the man 

356
00:23:11,990 --> 00:23:14,950
that was hanging next to Jesus 
on the cross? 

357
00:23:14,950 --> 00:23:20,630
And in the final moments, Jesus 
forgave him and gave him access 

358
00:23:20,630 --> 00:23:23,820
into heaven? 
It was good news for him there. 

359
00:23:23,820 --> 00:23:27,340
The fate that he placed in Jesus
is what saved him. 

360
00:23:30,500 --> 00:23:34,660
But I wonder if we limit when 
and where and with whom we share

361
00:23:34,660 --> 00:23:36,740
the good news. 
I wonder if we disqualify 

362
00:23:36,740 --> 00:23:39,140
people. 
I wonder if we live as though we

363
00:23:39,140 --> 00:23:42,340
believe that everyone who 
believes truly can be saved. 

364
00:23:47,010 --> 00:23:49,690
If God called you today to go 
share with someone, maybe 

365
00:23:49,690 --> 00:23:53,090
someone that personally you 
despise, what would you do? 

366
00:23:55,530 --> 00:24:01,410
What would you do? 
What boundaries have we put up 

367
00:24:01,410 --> 00:24:06,770
and that are keeping us from 
certain types of people? 

368
00:24:08,290 --> 00:24:11,010
Who are you unwilling to share 
the good news with? 

369
00:24:12,250 --> 00:24:16,850
In 1998, there was a 15 year old
in Chicago that got shot on a 

370
00:24:16,850 --> 00:24:18,970
basketball court, an outdoor 
park. 

371
00:24:18,970 --> 00:24:21,490
He was playing with his friends,
and a disagreement happened, 

372
00:24:21,850 --> 00:24:25,410
shot twice in the abdomen. 
One of the bullets perforated 

373
00:24:25,410 --> 00:24:30,730
his aorta and his two friends 
were with him and they picked 

374
00:24:30,730 --> 00:24:32,930
him up and they're trying to 
take him to the hospital, which 

375
00:24:33,370 --> 00:24:36,660
gratefully was nearby. 
And they're trying to get him 

376
00:24:36,660 --> 00:24:39,300
there and they're struggling and
they they finally get him right 

377
00:24:39,300 --> 00:24:42,500
up to the door and and one of 
the friends says hey run in 

378
00:24:42,500 --> 00:24:44,380
there and tell him that we've 
that we're here and he needs 

379
00:24:44,380 --> 00:24:46,100
help. 
And so the the the friend goes 

380
00:24:46,100 --> 00:24:49,700
inside and he's in the ER and he
said I need some help out here. 

381
00:24:49,700 --> 00:24:51,380
I need some help out here and 
nobody's helping him. 

382
00:24:51,380 --> 00:24:53,420
And he goes to the desk and says
I need somebody to come help. 

383
00:24:53,420 --> 00:24:58,540
My, my friend has been shot and 
the hospital staff told him it's

384
00:24:58,540 --> 00:25:03,260
against our policy to go outside
and help anyone. 

385
00:25:05,130 --> 00:25:10,210
He has to be brought in for us 
to treat him. 

386
00:25:14,730 --> 00:25:17,490
So he runs outside and when he 
gets outside there's a policeman

387
00:25:17,490 --> 00:25:21,010
right there with with him and 
sorry, the policeman's trying to

388
00:25:21,010 --> 00:25:24,450
help him. 
Policeman runs back inside and 

389
00:25:24,450 --> 00:25:26,690
says we need somebody to come 
out here and get the get the 

390
00:25:26,690 --> 00:25:28,010
boy. 
We need somebody, somebody. 

391
00:25:28,010 --> 00:25:29,570
He's dying. 
We need somebody to come. 

392
00:25:29,570 --> 00:25:32,530
And the hospital staff again 
says we cannot help him out 

393
00:25:32,530 --> 00:25:36,480
there. 
Policeman says, what, do you 

394
00:25:36,480 --> 00:25:38,080
have a Gurney? 
Do you have a stretcher? 

395
00:25:38,080 --> 00:25:39,400
Do you have anything that I can 
use? 

396
00:25:39,400 --> 00:25:40,880
They said, no Sir, they're all 
gone. 

397
00:25:40,880 --> 00:25:42,840
I don't have anything. 
And so the policeman's looking 

398
00:25:42,840 --> 00:25:45,520
all over the place and he 
finally finds a wheelchair, gets

399
00:25:45,520 --> 00:25:47,680
the wheelchair, takes it out, 
puts him in the wheelchair and 

400
00:25:47,680 --> 00:25:51,280
brings him in. 
And the the the boy is almost to

401
00:25:51,280 --> 00:25:53,840
the end and they finally get him
up on the table and they're 

402
00:25:53,840 --> 00:25:56,440
treating him and they're they're
trying to help him. 

403
00:25:56,440 --> 00:26:01,080
They're trying to save his life.
But about an hour later, he he 

404
00:26:01,080 --> 00:26:08,400
dies. 
They interviewed the police 

405
00:26:08,400 --> 00:26:13,920
officer that was trying to help.
Later, the Chicago Tribune 

406
00:26:14,560 --> 00:26:17,640
quoted this police officer as 
saying. 

407
00:26:17,640 --> 00:26:25,040
They just ignored me, he said. 
In my 34 years as a police 

408
00:26:25,040 --> 00:26:30,270
officer, I've never seen 
anything like this, and then the

409
00:26:30,270 --> 00:26:33,990
director of the Illinois 
Department of Public Health at 

410
00:26:33,990 --> 00:26:37,390
the time was quoted as saying 
it's important for people in 

411
00:26:37,390 --> 00:26:40,910
healthcare to be first and 
foremost caregivers and not 

412
00:26:40,910 --> 00:26:43,790
lawyers, he said. 
I know there's no legal 

413
00:26:43,790 --> 00:26:46,870
obligation for them to provide 
care outside of their doors, but

414
00:26:47,150 --> 00:26:50,310
morally we would expect them to 
do the right thing. 

415
00:26:51,350 --> 00:26:55,830
And it boils in us, right? 
When I read that story, it's 

416
00:26:55,830 --> 00:26:59,870
boiling. 
Like, how can anyone who has 

417
00:26:59,870 --> 00:27:06,030
what it takes to save a person 
disqualify them from getting the

418
00:27:06,030 --> 00:27:09,430
very thing that they need that 
could save their life? 

419
00:27:09,510 --> 00:27:11,990
How can that? 
How can you? 

420
00:27:12,030 --> 00:27:17,950
How could you even imagine? 
We're outraged at the thaw, and 

421
00:27:19,230 --> 00:27:25,100
yet we do the very same thing 
because we have what it takes. 

422
00:27:25,100 --> 00:27:28,100
We have what they need. 
We have the truth of the gospel.

423
00:27:28,100 --> 00:27:30,140
We have the good news that they 
need to hear. 

424
00:27:30,140 --> 00:27:39,300
And so often we say, well, you 
got to come in here to hear it. 

425
00:27:42,700 --> 00:27:49,860
We'd love for you to come. 
We'd love for you to come. 

426
00:27:50,820 --> 00:28:02,530
But if it's out there, if I have
to do it, there was a man that 

427
00:28:02,530 --> 00:28:05,010
was on death row in England in 
the 1800s. 

428
00:28:05,010 --> 00:28:08,970
His name was Charles Peace and 
just before he was executed an 

429
00:28:08,970 --> 00:28:13,010
Anglican minister came to him 
and and he read what's called 

430
00:28:13,010 --> 00:28:15,210
the consolation of religion to 
him. 

431
00:28:15,210 --> 00:28:18,010
And this is something that they 
do it on. 

432
00:28:18,370 --> 00:28:21,290
Back in those days when there 
was someone on death row, they 

433
00:28:21,410 --> 00:28:23,250
they gave him one final chance 
here. 

434
00:28:23,250 --> 00:28:27,360
And and he was reading this and 
and he was reading it half 

435
00:28:27,360 --> 00:28:29,480
heartedly. 
And he said these words. 

436
00:28:29,480 --> 00:28:33,320
Those who die without Christ 
experience hell. 

437
00:28:34,160 --> 00:28:35,440
But it was kind of more like 
this. 

438
00:28:35,440 --> 00:28:38,480
Those who die without Christ 
experience hell. 

439
00:28:41,840 --> 00:28:45,520
Hell is the pain of forever 
dying without the release which 

440
00:28:45,520 --> 00:28:53,040
death itself can bring. 
That's what he said flatlined 

441
00:28:57,370 --> 00:29:00,090
and Charles Peace the one on 
death row he he stopped the 

442
00:29:00,090 --> 00:29:05,050
minister as he said that. 
And he said, Sir, if I believed 

443
00:29:05,370 --> 00:29:14,450
what you say about this, hell if
I believe what you're saying and

444
00:29:14,450 --> 00:29:18,130
what the Church of God has been 
saying to me. 

445
00:29:18,970 --> 00:29:24,150
If I if I believed that that 
even if England were covered 

446
00:29:24,150 --> 00:29:28,550
with broken glass from coast to 
coast, I would walk over it, and

447
00:29:28,550 --> 00:29:31,990
if need be, I would get down on 
my hands and my knees. 

448
00:29:32,190 --> 00:29:37,830
Even if it were just to save one
soul from an eternal hell like 

449
00:29:37,830 --> 00:29:41,350
that. 
But I listen to you, Minister. 

450
00:29:44,390 --> 00:29:47,110
Sounds to me like you're just 
checking off a box. 

451
00:29:47,110 --> 00:29:49,950
You're just reading what they 
told you to read. 

452
00:29:49,950 --> 00:29:51,950
I'm not even sure that I believe
you. 

453
00:29:52,110 --> 00:30:00,030
Because if I believed that this 
ripped me up this week, this 

454
00:30:00,030 --> 00:30:05,950
challenged me deeply. 
What are we doing with this 

455
00:30:05,950 --> 00:30:11,590
opportunity? 
There's people outside dying 

456
00:30:11,590 --> 00:30:17,770
apart from Jesus. 
Peter's obedience declared that,

457
00:30:17,890 --> 00:30:21,610
you know, my tradition says no, 
but God says yes, and I've been 

458
00:30:21,610 --> 00:30:24,930
given this call. 
We have disqualified those 

459
00:30:24,930 --> 00:30:28,730
Gentiles from this inheritance, 
but Christ has died for them 

460
00:30:28,730 --> 00:30:31,450
too. 
God was softening his heart, and

461
00:30:31,450 --> 00:30:35,450
he and he softens our hearts 
even in the deepest prejudices, 

462
00:30:35,450 --> 00:30:37,970
even in the strongest 
segregation. 

463
00:30:37,970 --> 00:30:42,370
He softens the Christian's heart
to break down those barriers and

464
00:30:42,370 --> 00:30:45,170
go to those who need to hear 
about him. 

465
00:30:48,610 --> 00:30:52,250
Don't disqualify anyone from the
opportunity of hearing the good 

466
00:30:52,250 --> 00:30:54,290
news. 
I think that's obstacle #1, 

467
00:30:54,290 --> 00:30:58,890
obstacle #2. 
Many of us accept the lie that 

468
00:30:58,890 --> 00:31:02,490
we are disqualified to share the
good news. 

469
00:31:02,730 --> 00:31:07,050
I'm afraid that many of us, 
especially in the American 

470
00:31:07,050 --> 00:31:12,070
church, we've accepted the lie 
from the enemy or from someone 

471
00:31:12,070 --> 00:31:18,310
else or from ourselves that says
that we're not qualified, that 

472
00:31:18,310 --> 00:31:23,110
we've disqualified ourselves 
from even getting in the game. 

473
00:31:23,110 --> 00:31:29,270
And when we see these words from
God, from the Holy Spirit that 

474
00:31:29,270 --> 00:31:32,590
said what God has made clean, do
not call calm. 

475
00:31:32,590 --> 00:31:35,510
And I want you to hear me today 
that that goes for you too. 

476
00:31:38,000 --> 00:31:40,080
What God has made clean, don't 
call common. 

477
00:31:40,240 --> 00:31:43,680
Don't let yourself fall into 
this trance and these lies. 

478
00:31:43,680 --> 00:31:47,680
That you're not qualified. 
That you're not clean. 

479
00:31:47,800 --> 00:31:51,560
That you're not capable because 
you're not pure. 

480
00:31:54,840 --> 00:31:59,360
Some of you in this room need to
hear that over your life today. 

481
00:31:59,920 --> 00:32:01,840
Maybe you feel common this 
morning. 

482
00:32:01,840 --> 00:32:05,560
Maybe you feel unclean and pure,
unworthy, unqualified. 

483
00:32:07,740 --> 00:32:09,820
Don't call calm. 
And what God has made clean. 

484
00:32:09,820 --> 00:32:13,020
Has he made you clean? 
Has he declared you righteous? 

485
00:32:15,740 --> 00:32:18,780
I'm going to keep reminding you 
of scriptures like first John 

486
00:32:18,780 --> 00:32:21,220
19. 
If we confess our sins, he is 

487
00:32:21,220 --> 00:32:26,020
faithful and just to forgive us 
of our sins and to cleanse us 

488
00:32:26,020 --> 00:32:29,220
from all unrighteousness. 
Nothing is stopping us from 

489
00:32:29,220 --> 00:32:40,800
walking in repentance, and we so
often allow the lies of 

490
00:32:40,800 --> 00:32:47,040
disqualification, shame and 
guilt to hold us back from 

491
00:32:48,920 --> 00:32:54,200
repenting, turning back to God 
for this cleansing. 

492
00:32:56,240 --> 00:32:59,000
Because if he's declared you 
righteous, I love this quote 

493
00:32:59,000 --> 00:33:02,200
from Charles Spurgeon, he said. 
The gospel principle is this. 

494
00:33:03,030 --> 00:33:07,230
Whom once he loves, he never 
leaves but loves them to the 

495
00:33:07,270 --> 00:33:10,150
end. 
Whom once he loves, he never 

496
00:33:10,150 --> 00:33:14,270
leaves and he loves them to the 
end. 

497
00:33:16,990 --> 00:33:18,630
But, Jared, you don't know where
I've been. 

498
00:33:18,630 --> 00:33:20,950
You don't know what I've done. 
You don't know you. 

499
00:33:20,950 --> 00:33:24,950
It's easy for you to talk about.
You don't know. 

500
00:33:25,830 --> 00:33:32,310
Listen to these words of Paul in
First Corinthian 6, starting in 

501
00:33:32,310 --> 00:33:34,670
verse 9. 
Or do you not know that the 

502
00:33:34,670 --> 00:33:36,990
unrighteous will not inherit the
Kingdom of God? 

503
00:33:36,990 --> 00:33:39,270
You may be saying, Yeah, I know 
full well, that's my problem 

504
00:33:39,270 --> 00:33:42,230
right now. 
Do you not know that the 

505
00:33:42,270 --> 00:33:44,430
unrighteous will not inherit the
Kingdom of God? 

506
00:33:44,430 --> 00:33:46,790
Here's where it gets scary. 
Do not be deceived. 

507
00:33:46,790 --> 00:33:50,310
Neither the sexually immoral nor
the idolaters, nor the 

508
00:33:50,310 --> 00:33:54,830
adulterers, nor men who practice
homosexuality, nor thieves, nor 

509
00:33:54,830 --> 00:33:58,470
the greedy, nor drunkards, nor 
revilers nor swindlers will 

510
00:33:58,470 --> 00:34:05,300
inherit Kingdom of God. 
Our best hope when we read a 

511
00:34:05,300 --> 00:34:08,940
list like that is, well, I don't
know, three or four of those 

512
00:34:08,940 --> 00:34:10,500
words, so maybe they don't apply
to me. 

513
00:34:10,500 --> 00:34:11,860
You know, like that's our best 
hope. 

514
00:34:13,980 --> 00:34:15,380
That was supposed to be like, a 
little funny. 

515
00:34:15,380 --> 00:34:17,340
I don't. 
I know this is the heavy part, 

516
00:34:17,340 --> 00:34:23,219
but I just look what you said 
and such were praise God for the

517
00:34:23,219 --> 00:34:29,600
past tense right here. 
Such were some of you, but you 

518
00:34:30,000 --> 00:34:34,600
were washed. 
You were sanctified. 

519
00:34:34,679 --> 00:34:40,320
You were justified, but such 
were some of you. 

520
00:34:40,440 --> 00:34:44,199
You walked in this way. 
This is good news for the needy.

521
00:34:44,239 --> 00:34:47,560
This is good news for the 
Sinner, even the Sinner that 

522
00:34:47,560 --> 00:34:50,159
practices some of the worst 
kinds of sin. 

523
00:34:52,159 --> 00:34:55,659
Because they can be washed, they
can be clean, they can be 

524
00:34:55,659 --> 00:34:57,540
sanctified, they can be 
justified. 

525
00:34:57,540 --> 00:35:01,940
If you've been justified in the 
name of the Lord Jesus Christ by

526
00:35:01,940 --> 00:35:06,460
the Spirit of our God, if you've
repented of your sins and placed

527
00:35:06,460 --> 00:35:09,660
your faith in Jesus for the 
forgiveness of those sins, then 

528
00:35:09,900 --> 00:35:13,740
you've been declared righteous. 
And those whom he loves, he 

529
00:35:13,740 --> 00:35:16,500
never leaves. 
He loves them to the end, 

530
00:35:16,500 --> 00:35:23,220
declared righteous, made clean, 
and qualified to go and talk 

531
00:35:23,220 --> 00:35:32,400
about it. 
But we treat God so often as if 

532
00:35:33,880 --> 00:35:38,280
he wanted us to be good enough 
in the 1st place before he would

533
00:35:38,280 --> 00:35:42,040
lavish his grace upon us. 
That's not how he works, is he 

534
00:35:42,040 --> 00:35:45,360
loves us first with an 
everlasting love. 

535
00:35:46,200 --> 00:35:50,000
Doesn't withhold his love from 
us until we're good enough. 

536
00:35:50,820 --> 00:35:54,180
Christ didn't die for Saints. 
He died for sinners. 

537
00:35:54,300 --> 00:35:56,540
He was the only one who was 
worthy. 

538
00:35:56,740 --> 00:36:00,580
He was the only true servant. 
Jesus was the only one who 

539
00:36:00,580 --> 00:36:06,420
didn't sin. 
He died for sinners. 

540
00:36:06,620 --> 00:36:09,580
He didn't come into the world 
because of any righteousness in 

541
00:36:09,580 --> 00:36:11,580
us. 
He came to die for our sins. 

542
00:36:11,580 --> 00:36:14,100
He came to become our 
righteousness. 

543
00:36:14,100 --> 00:36:19,260
The work of God is not for those
who deserve salvation, but those

544
00:36:19,260 --> 00:36:21,980
who are all together undeserving
of it. 

545
00:36:21,980 --> 00:36:25,060
Do you understand that this is 
good news? 

546
00:36:29,740 --> 00:36:34,580
But if we're not careful, we 
begin to believe the lie that we

547
00:36:34,580 --> 00:36:38,740
for some reason deserve it more 
than others that are not in 

548
00:36:38,740 --> 00:36:43,580
here. 
We believe this lie from the 

549
00:36:43,580 --> 00:36:50,960
enemy, that we are of a 
different standing than those 

550
00:36:51,400 --> 00:36:54,160
who aren't a part of this 
fellowship, and then we don't go

551
00:36:55,480 --> 00:36:59,120
and do what we're called to do. 
But in reality, God's mercy is 

552
00:36:59,120 --> 00:37:04,200
like a great flood that rises 
and rises and rises so high that

553
00:37:04,200 --> 00:37:08,040
it covers all the guilt and 
shame of sin, covers all of the 

554
00:37:08,040 --> 00:37:12,240
sin to never be seen again. 
And here we are trying to lift 

555
00:37:12,240 --> 00:37:16,280
up that guilt and lift up that 
shame, to bring it up from the 

556
00:37:16,280 --> 00:37:19,720
water so that we can see it and 
we can think about it and we can

557
00:37:19,920 --> 00:37:23,760
believe the lie, that we're 
unqualified to step forward and 

558
00:37:23,760 --> 00:37:32,570
speak on God's behalf. 
He set up, though your sins are 

559
00:37:32,570 --> 00:37:35,170
like scarlet out. 
I'll make you wider than snow, 

560
00:37:37,570 --> 00:37:39,530
but maybe you feel unqualified 
today. 

561
00:37:39,530 --> 00:37:44,650
I certainly understand that. 
I want to share with you a story

562
00:37:44,650 --> 00:37:49,450
about a soul winner who had 
every reason, every excuse in 

563
00:37:49,450 --> 00:37:53,570
the book to be on to not be 
able, not be capable, not be 

564
00:37:53,570 --> 00:38:04,220
qualified to share her faith. 
You know, French is spoken in 

565
00:38:04,220 --> 00:38:08,580
many African countries. 
Over 20 African countries speak 

566
00:38:08,580 --> 00:38:12,820
French because of the 
colonization that happened. 

567
00:38:13,980 --> 00:38:17,020
And there's a missionary that 
tells a story of an African 

568
00:38:17,020 --> 00:38:22,340
elderly lady who came to know 
the Lord because he shared the 

569
00:38:22,340 --> 00:38:27,020
gospel with her. 
And this elderly lady, she was 

570
00:38:27,100 --> 00:38:32,480
blind and she couldn't read or 
write, blind and illiterate. 

571
00:38:33,000 --> 00:38:43,400
And after she heard the gospel 
and professed fate in Jesus, the

572
00:38:45,360 --> 00:38:48,520
first thing that she said was 
how, how can I go to how can I 

573
00:38:48,520 --> 00:38:49,920
go share this with somebody 
else? 

574
00:38:49,920 --> 00:38:52,800
Who who's where can I go to 
share this with somebody else. 

575
00:38:52,800 --> 00:38:54,880
And the missionary begin to 
think, wow, this is going to be 

576
00:38:54,880 --> 00:38:59,650
kind of challenging for her. 
I need to think about this. 

577
00:38:59,650 --> 00:39:03,290
We need to be creative about how
she can learn the Bible because 

578
00:39:03,290 --> 00:39:07,570
she can't read it, she can't see
it, how she's going to go and 

579
00:39:07,570 --> 00:39:13,250
interact with people in this 
Third World environment. 

580
00:39:15,050 --> 00:39:17,930
And that the elderly lady came 
back the next day and and she 

581
00:39:17,930 --> 00:39:20,450
said, can you give me a Bible 
that's in French? 

582
00:39:21,390 --> 00:39:23,670
The missionary gave her the 
Bible and she said, can you 

583
00:39:23,670 --> 00:39:26,710
underline John 316, that verse 
that you were telling me about, 

584
00:39:26,990 --> 00:39:30,750
can you underline it in red? 
And can you mark that page so 

585
00:39:30,750 --> 00:39:32,510
that I can feel it and I can 
know where it is? 

586
00:39:32,510 --> 00:39:34,230
And the missionary did what she 
said. 

587
00:39:34,230 --> 00:39:36,590
And the missionary was thinking,
I don't what's going to happen. 

588
00:39:36,590 --> 00:39:39,310
I don't know what she's going to
do. 

589
00:39:39,310 --> 00:39:41,550
So he wanted to follow her and 
he followed her to the 

590
00:39:41,550 --> 00:39:48,080
schoolhouse of the boys school. 
She went to the front. 

591
00:39:48,240 --> 00:39:50,360
She waited for the school to be 
let out. 

592
00:39:50,360 --> 00:39:54,200
And when the school was let out 
she listened for people to come 

593
00:39:54,200 --> 00:39:56,800
and and she would say, excuse 
me, excuse me, do you know how 

594
00:39:56,800 --> 00:39:59,360
to read French? 
And some people would pass her 

595
00:39:59,360 --> 00:40:03,280
by but sometimes a boy would 
stop and say Oh yes, I I can 

596
00:40:03,280 --> 00:40:06,160
help you. 
She I'm blind and I can't read. 

597
00:40:07,200 --> 00:40:09,520
Do you know how to read French? 
Can you read this verse that's 

598
00:40:09,520 --> 00:40:12,480
underlined in red and when the 
boys would read the verse about 

599
00:40:12,480 --> 00:40:14,520
Jonathan? 
For God so loved the world that 

600
00:40:14,520 --> 00:40:17,080
he gave his only son, that 
whosoever would believe in him 

601
00:40:17,080 --> 00:40:19,880
would not perish but have 
everlasting life, she would say.

602
00:40:20,320 --> 00:40:24,720
Do you know what this means? 
Boom, open door. 

603
00:40:25,080 --> 00:40:30,140
Share the gospel with them. 
First week, the first week on 

604
00:40:30,140 --> 00:40:32,100
the job, straight to the mission
field. 

605
00:40:32,100 --> 00:40:35,020
She couldn't see, she couldn't 
read, didn't matter. 

606
00:40:35,140 --> 00:40:37,300
Something different was burning 
inside of her. 

607
00:40:37,420 --> 00:40:41,540
And the Missionary tells the 
story that 20 four of those boys

608
00:40:41,540 --> 00:40:45,500
that she led to the Lord became 
pastors and preached before 

609
00:40:45,940 --> 00:40:50,740
multiple crowds where multitudes
eventually came to know Jesus 

610
00:40:50,740 --> 00:41:00,820
because of this elderly, blind 
and illiterate servants 

611
00:41:00,820 --> 00:41:08,940
faithfulness. 
Last story for today, DL Moody, 

612
00:41:09,340 --> 00:41:15,500
an amazing evangelist who some 
say led over 1,000,000 people to

613
00:41:15,500 --> 00:41:17,660
the Lord through his evangelism 
efforts. 

614
00:41:20,180 --> 00:41:23,900
Before he became a Christian, he
was in and out of Sunday School 

615
00:41:23,900 --> 00:41:30,110
class, living in Boston. 
There was a teacher that he 

616
00:41:30,110 --> 00:41:32,550
didn't really know very well, 
but he knew who he was. 

617
00:41:33,310 --> 00:41:37,030
DL Moody was working in a shop 
behind the counter and he said 

618
00:41:37,030 --> 00:41:40,270
this. 
One day that teacher came behind

619
00:41:40,270 --> 00:41:43,070
the counter while I was at work 
and he put his hand upon my 

620
00:41:43,070 --> 00:41:46,150
shoulder and he talked to me 
about Christ and my soul. 

621
00:41:46,150 --> 00:41:50,910
And I had not felt that I even 
had a soul until then. 

622
00:41:52,750 --> 00:41:54,150
And this is what he said, he 
said. 

623
00:41:54,150 --> 00:41:57,470
This is a very strange DL, Moody
said to himself. 

624
00:41:57,590 --> 00:42:01,190
This is a very strange thing. 
Here's a man who's never seen me

625
00:42:01,390 --> 00:42:04,350
till lately, and he's weeping 
over my sins. 

626
00:42:06,230 --> 00:42:09,670
Here's a man who doesn't even 
know me, but he's caring enough 

627
00:42:09,670 --> 00:42:14,710
to look me in the eyes and say 
that I matter to God. 

628
00:42:20,550 --> 00:42:23,430
And this is what this is what he
said that struck me, that shook 

629
00:42:23,430 --> 00:42:27,830
me to the core, DL Moody said. 
I don't remember what my teacher

630
00:42:27,830 --> 00:42:34,670
said, but I can still feel the 
power of that man's hand on my 

631
00:42:34,670 --> 00:42:39,390
shoulder. 
Later that night, he went to 

632
00:42:39,390 --> 00:42:42,350
church. 
He heard the gospel, responded 

633
00:42:42,350 --> 00:42:46,780
in faith to believe it. 
That teachers encounter, that 

634
00:42:46,780 --> 00:42:50,060
teachers love, that teachers 
care, that, that teachers 

635
00:42:50,620 --> 00:42:57,860
opening up the door for just a 
conversation is what led him to,

636
00:42:57,860 --> 00:43:05,260
later that night receive the 
message of the gospel teacher, 

637
00:43:06,420 --> 00:43:12,260
coach, administrator. 
This is our opportunity. 

638
00:43:14,690 --> 00:43:20,450
This is what can be done. 
This is what we're called to and

639
00:43:20,450 --> 00:43:22,850
for all of us. 
Are we allowing the enemy or 

640
00:43:22,850 --> 00:43:27,450
anyone else to convince us that 
our that we're common and not 

641
00:43:27,490 --> 00:43:32,250
able to carry the gospel to 
others. 

642
00:43:34,970 --> 00:43:38,490
Maybe you're in this room. 
Maybe you're in the room in 

643
00:43:38,490 --> 00:43:40,170
Oakwood. 
Maybe you're online. 

644
00:43:40,170 --> 00:43:45,580
And as we're talking about this 
good news, we're talking about 

645
00:43:45,820 --> 00:43:49,460
sin and our need for a Savior. 
Maybe you're sitting here 

646
00:43:49,460 --> 00:43:52,500
thinking, I I know I I do need a
Savior. 

647
00:43:53,780 --> 00:43:57,540
I know I am a Sinner. 
I know I am unclean. 

648
00:43:58,300 --> 00:44:02,540
And today, maybe today is the 
day where you want to be made 

649
00:44:02,540 --> 00:44:05,220
clean. 
Wherever you are, whatever 

650
00:44:05,220 --> 00:44:08,060
you've done, no matter where 
you're coming from today maybe 

651
00:44:08,060 --> 00:44:13,560
today's the day God's pulling on
your heart, drawing you to 

652
00:44:13,560 --> 00:44:17,880
himself to be made clean. 
Can I invite you in just a 

653
00:44:17,880 --> 00:44:25,920
moment in Oakwood, here in 
Gainesville, to come have a 

654
00:44:25,920 --> 00:44:29,040
conversation? 
I'll be down here. 

655
00:44:29,040 --> 00:44:33,000
Others are here. 
If God's drawing you don't leave

656
00:44:33,000 --> 00:44:39,000
this room without coming to ask 
me or someone else what it takes

657
00:44:39,000 --> 00:44:41,320
to be saved, I'll show you from 
Scripture. 

658
00:44:43,960 --> 00:44:47,520
Because all have fallen short of
the glory of God, and the wages 

659
00:44:47,520 --> 00:44:51,440
of sin is death, But the free 
gift of God is eternal life 

660
00:44:51,440 --> 00:44:56,800
through Jesus Christ. 
If you confess with your mouth 

661
00:44:56,800 --> 00:44:59,600
that He's Lord, if you believe 
in your heart that God raised 

662
00:44:59,640 --> 00:45:02,520
him from the dead, you will be 
saved. 

663
00:45:05,000 --> 00:45:09,380
Would invite us here in 
Gainesville to stand as we 

664
00:45:09,380 --> 00:45:11,540
prepare to sing one more song of
worship. 

665
00:45:11,540 --> 00:45:15,860
Oakwood, we love you so much. 
We hope you have a great day. 

666
00:45:15,860 --> 00:45:17,740
Pastor Greg. 
You can take it from here. 

667
00:45:20,340 --> 00:45:26,380
As we stand and we sing one more
song, we consider what it means 

668
00:45:26,380 --> 00:45:31,340
to follow Jesus. 
Want to pray for us. 

669
00:45:31,340 --> 00:45:33,460
And I want to invite you to move
and respond. 

670
00:45:33,460 --> 00:45:37,540
If God is leading you, Father 
God in heaven, I pray that you 

671
00:45:38,850 --> 00:45:42,050
soften hearts right now. 
You speak clearly that you move 

672
00:45:42,490 --> 00:45:46,930
in power, that you don't allow 
us to be apathetic. 

673
00:45:46,930 --> 00:45:53,650
In these moments, she helped us 
to surrender and submit to Your 

674
00:45:53,650 --> 00:45:56,490
Lordship and your authority, 
that you helped us to fall into 

675
00:45:56,490 --> 00:46:00,570
Your loving embrace. 
We love you and we praise You in

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Jesus name. 
Amen. 

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Thank you for listening to the 
Riverbend Church Podcast. 

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00:46:08,550 --> 00:46:11,110
Learn more about who we are as a
church and how to connect. 

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You can head over to our website
Riverbendchurchlife.

