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Thank you for listening to 
Riverbend Church's podcast. 

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To find out more about this 
message or Riverbend Church, 

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connect with us online at 
Riverbend Church dot live. 

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So glad that you're here with 
us. 

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Tom change Sunday. 
You are at the 11:00, not the 

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10:00, but just so glad being 
able to worship with you. 

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Hey, before we jump in, before 
we get started, I do want to 

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just kind of acknowledge 
something that we're probably 

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all very aware of is the tragedy
that's that took place in our 

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community over the weekend. 
And just really wanting to spend

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some time together as a as a 
church, as a body, as a 

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community, just pray for for 
everyone involved in that. 

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So. 
If you would. 

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If you just pray with me, God, 
you know exactly what's going on

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in every heart, every mind, God,
not just in this room, the God 

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in this community, God, the 
lives that that are so broken 

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and and hurting and grieving. 
God, we pray for the family of, 

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of Jason Hughes, God for, for 
Laura, for their boys, Owen and 

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Luke. 
God for their families. 

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God, for the families that these
young people that that were that

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were involved. 
God for the broken and the, and 

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the hurting in our community. 
God, whether they be colleagues 

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or friends or or neighbors, 
students. 

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God, I pray that your Holy 
Spirit will continue to do what 

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only he can do. 
God, we know that there are 

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deep, deep hurts and deep, deep 
pains. 

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So, God, we pray that your Holy 
Spirit would go to those deep 

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places and every heart and every
mind and every life in our 

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community to do His deep work to
bring about your deep healing. 

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God, in some way will we pray 
that Lord, that hearts and lives

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will be drawn towards you. 
Got to pray that you would draw 

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us closer together as a 
community. 

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Got to pray that you would draw 
us closer to you and God that 

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you would just continue to pour 
your Holy Spirit out on this 

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community. 
Got our prayer is nothing short 

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of revival. 
So God, I pray that you would, 

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Lord, that you would bond up the
wounded. 

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Got to pray that you would heal 
the broken. 

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Got to pray that you would 
comfort the grieving. 

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God, I want to thank you so much
for placing Riverbend Church in 

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this community. 
God, where as a where as a body 

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together Lord, we can look to 
you as our only hope and God 

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that we can lead others to you. 
It was their only hope. 

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And it's in Jesus name that we 
pray. 

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Amen. 
One of the things I would tell 

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you, and I'm not just saying 
this because I'm a pastor and I 

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should, man, I love the local 
church. 

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I just love the local church. 
I love. 

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I love what other organizations 
do in the name of Jesus. 

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There's nothing like the local 
church. 

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There's nothing like the local 
body of believers. 

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I happen to believe, and I know 
that that you do as well, that 

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the local church is the 
instrument that God uses to 

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bring the hope of the gospel to 
the world. 

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And in times like this, we're 
just really reminded and it's 

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not it's not about Riverbend, 
It's not about anyone particular

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congregation. 
It's about all Bible believing a

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Jesus following churches in our 
area coming together and 

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pointing people back to Jesus. 
I really do believe that Jesus 

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is our only hope. 
And as a matter of fact, 

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tragedies like like the the 
passing of this teacher and this

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coach and this husband and 
friend and neighbor this past 

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weekend, it just really reminds 
me and just continues to impress

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upon me. 
I literally have no idea how 

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people make it in the world 
without Jesus. 

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I really don't and I'm not. 
I'm not just saying that on. 

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You know, as a, as a pastor or a
preacher on a Sunday morning, 

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I'm saying that like 
legitimately just like walking 

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with people and talking with 
people and praying with people 

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how someone makes it without 
Jesus. 

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And I, I just don't, I don't get
it. 

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But I, I see it often. 
I see like a sense of 

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hopelessness and, and I see, I 
see people that are, that are 

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chained and defined by, by 
struggles or, or their grief. 

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And you know, they're just 
living trapped. 

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They're, they're, they're living
so constrained. 

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And, and then I, I come back to,
to understanding why, why Jesus 

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instituted the church and calls 
the church the bride of Christ 

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to, for, for us to come and not 
just to for us to gather on a 

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Sunday morning to hear 
information from his word, but 

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for us to gather together and to
be encouraged together and for 

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us to experience his Holy Spirit
together and for us to be 

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launched out together. 
To take the good news of Jesus 

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to a broken world. 
And then what an incredible 

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honor that is, but also what an 
incredible weight that is as 

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well. 
And, and there's nothing like 

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like within the local church. 
There's nothing like being able 

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to. 
Celebrate how God can take 

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someone who is. 
Who is lost in their sins and 

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who is, who is broken and who's 
defined by their grief or their,

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their, their, their struggles or
their addictions? 

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And, and he can make them born 
again and give them new life. 

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And there's nothing like being 
able to celebrate that. 

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And, you know, like next week we
get to celebrate that through 

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baptism. 
We're going to be able to share 

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some stories together and be 
able to celebrate how the Holy 

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Spirit of God changed not just 
lives a life, but change 

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trajectories of entire families 
and, and, and, and potentially 

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generational trajectory change. 
And we get to be a part of that.

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What, what an incredible honor 
and privilege it is to, to be a,

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part of something like that as a
local body while still 

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ministering in the context of a,
of a local community that God 

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has strategically placed us in. 
And you know, one of the things 

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I love is we, we're not called 
to be spectators. 

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We're called to be participants 
and that, and that's one of the 

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things that we're going to get 
to over the next several weeks 

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in the series called Borrowed is
understanding that you know 

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Jesus humbly Jesus doesn't need 
any of. 

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US. 
Jesus doesn't need Riverbend 

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Church. 
He doesn't need me. 

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He doesn't need you. 
He doesn't need us, but he 

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chooses to use us if we're 
available and willing for him 

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to, to use us. 
So I think a lot of it is coming

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at a time and season to where 
our eyes are open and our ears 

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are open to the needs around us.
And there's strategic, strategic

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opportunities for us to really 
just dive in and to move from 

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the sidelines onto the playing 
field from from spectator to to 

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participant. 
And you know, as excited as I am

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about next week and, and being 
able to celebrate baptism. 

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And by the way, if that's a step
that you know that you need to 

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take in your relationship with 
Jesus, I would highly encourage 

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you check, look at that connect 
card that you received on your 

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way in. 
Oh, by the way, if you're new to

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Riverbend, my name's Ben get to 
serve as the pastor. 

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But you can take a look at that 
connect card that you received 

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on your way in. 
And there's a box like I want 

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more information on on being 
baptized and one of our pastors 

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and ministry leaders, They'll, 
they'll get in touch with you 

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and make sure that you're kind 
of good to go. 

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And so we can participate and 
celebrate. 

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You can participate. 
We can celebrate that as well. 

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But as excited I as I am about 
next week, I'm also excited 

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about, you know, several weeks 
from now because we have a very 

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strategic open door to where 
people are so very open and 

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receptive to being invited to 
sit with them at church, like a 

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neighbor, a Co worker, a 
classmate. 

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It is so easy during the Easter 
time to say, Hey, I don't know 

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if you have any. 
I don't know if you go to a 

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church or there's a church that 
you usually go to. 

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But if not, I would love for you
to come with me. 

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And hey, you can sit with me. 
And, you know, let's get there a

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little bit early to make sure 
that, you know, we can, we can 

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get some coffee and we can get 
some Donuts. 

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And if they're, if they're a 
young parent, make sure that we 

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can get some coffee and then 
some more coffee and then some 

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more coffee. 
But people are really open to, 

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to the things of God and open 
to, to coming to church around 

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Easter. 
And what that means is that's, 

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that's not just a strategic 
opportunity and an opening for 

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us. 
It means that there's also a 

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great need and an invitation 
for, like I said, for us to get 

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off the sidelines from being 
spectators and get on the field 

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and being participants and, and 
helping us serve and, and 

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volunteering. 
And, and, and one of the things 

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I would just point you to is you
can look at the, what was handed

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to you, the the note sheet and 
there are two connect cards and 

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one's kind of the normal connect
card and the other's the, the 

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Easter Connect card. 
And, and one of the things that 

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I would encourage you to do is 
is to look at that Easter 

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Connect card and look at the 
different serving opportunities 

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that there are for you just to 
try something out maybe just for

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that day for Easter to be able 
to serve like a lot of the 

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guests that are going to be 
coming onto our campus. 

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And I know that the thought is, 
listen, if I served during on 

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Easter Sunday, I'm not going to 
be able to sit in the service. 

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And we've already thought about 
that. 

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So for the first time on 
Saturday evening, April 4th at 

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5:30 in this room, we're doing 
an Easter service. 

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And it's going to be the exact 
same service that we do on 

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Sunday morning. 
We're doing it for volunteers. 

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So if you're serving on Sunday, 
we'd invite you to come on 

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Saturday to be able to worship 
together. 

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And we that gives us, our staff 
an opportunity to serve you, our

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volunteers, but we really need 
your help in all the different 

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areas there. 
So I would highly, highly 

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encourage you and really invite 
you to move off the sidelines 

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from spectator to participant. 
And there's no better time to do

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that than Easter. 
And I just really think that as 

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a church, as a body, you know, 
you'll be so incredibly blessed 

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by serving, by serving one 
another and by serving our 

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guests. 
This morning, though, we're 

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going to be starting a series 
that I've really been looking 

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forward to for a long time. 
And it's the series borrowed. 

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And, you know, with a bumper 
video, you'd already laid it out

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for us. 
But we're able to read in the 

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Bible about Jesus's earthly 
ministry. 

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So we know that Jesus earthly 
ministry lasted about three 

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years. 
Was was was was crucified on a 

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cross, died physically, died 
physically, rose again three 

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days after his death and 
ascended back to heaven. 

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And that was in 33 years. 
So Jesus, his time span here 

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with us on earth was just 33 
years. 

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But you know, when he starts his
earthly ministry, we're told 

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that Jesus in the Bible is just 
recorded, that Jesus borrowed. 

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Five things in his ministry. 
He borrowed a boat, he borrowed 

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some bread, he borrowed a 
donkey, borrowed a room, and he 

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borrowed a tomb. 
And what we're going to dive 

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into this morning is we're going
to look. 

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At that first thing that Jesus 
borrowed, that we're told that 

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Jesus borrowed, and as Jesus 
borrowed a boat, borrowed a 

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boat. 
And really what we're going to 

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look at is we're going to peel 
back some layers and really just

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look at this question. 
So what I mean, it's a really 

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open and honest and really 
important question for us to 

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answer. 
Like Jesus borrowed a boat. 

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So what? 
What does it matter to us? 

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How does it change anything 
about today? 

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And how does the fact that Jesus
borrowed a boat 2000 years ago, 

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how does it change the way in 
which I approach this coming 

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week? 
To dive into that this morning, 

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I want to invite you, if you 
have a Bible with you, to find 

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Luke chapter 5, Luke chapter 5. 
And if you don't have a Bible 

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with you, then no worries. 
The passage is on the screen 

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behind me and it's also printed 
on the note sheet at the top of 

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the note sheet that you were 
handed on the way in. 

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So here's what I want to do. 
I want to go ahead and dive in. 

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Luke chapter 5, verse one says 
on one occasion while the crowd 

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was pressing in on him talking 
about Jesus to hear the word of 

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God, Jesus was standing by the 
lake of Genezra and he saw two 

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boats by the lake, but the 
fishermen had already gone out 

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of them and were washing their 
Nets. 

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Getting into one of the boats, 
which was Simon's. 

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He asked him put out a little 
from the land and he sat down 

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and taught the people from the 
boat. 

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00:14:08,320 --> 00:14:10,880
And when he'd finished speaking,
he said to Simon, put out into 

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the deep and let down your Nets 
for a catch. 

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00:14:14,120 --> 00:14:18,000
Verse 5 And Simon answered, 
Master, we toiled all night. 

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00:14:18,000 --> 00:14:23,200
We worked really hard all night 
and we took nothing but at your.

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00:14:23,200 --> 00:14:26,320
Word, I let down the Nets and 
when they had done this, they 

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enclosed a large number of fish 
and their Nets were breaking. 

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00:14:29,480 --> 00:14:31,640
So they signaled to their 
partners in the other boat to 

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come and help them. 
And they came and filled both 

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00:14:33,600 --> 00:14:36,240
the boats so that they began to 
sink. 

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00:14:36,240 --> 00:14:37,400
That's how many fish they 
caught. 

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00:14:38,200 --> 00:14:41,640
But when Simon Peter saw it, he 
fell down at Jesus knees saying,

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00:14:41,640 --> 00:14:43,960
depart from me, for I'm a sinful
man, O Lord. 

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00:14:44,520 --> 00:14:47,440
For he and all who are with him 
were astonished at the catch of 

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00:14:47,440 --> 00:14:49,360
fish they had taken that they 
had taken. 

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00:14:49,920 --> 00:14:53,480
And so also were James and John,
sons of Zebedee, who were 

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00:14:53,480 --> 00:14:56,840
partners with Simon. 
And Jesus said to Simon, do not 

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00:14:56,840 --> 00:14:59,760
be afraid. 
From now on you'll be catching 

242
00:14:59,760 --> 00:15:00,960
men. 
Many translations. 

243
00:15:00,960 --> 00:15:03,000
You may have learned that you'll
be fishers of men. 

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00:15:04,120 --> 00:15:07,000
And when they brought their 
boats to land, they left 

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00:15:07,040 --> 00:15:09,760
everything. 
And followed him. 

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00:15:10,640 --> 00:15:13,840
So here's the question for us 
that we've really got to grapple

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00:15:13,840 --> 00:15:17,520
with of all the things that 
happened in Jesus's life. 

248
00:15:18,280 --> 00:15:23,200
Why was it so important that 
this was recorded that that we 

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00:15:23,200 --> 00:15:26,960
have this this account given to 
us? 

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00:15:27,120 --> 00:15:30,360
Like what's the big deal about 
this passage that we just read 

251
00:15:30,680 --> 00:15:37,240
that God saw it so fit to make 
sure that Luke wrote it down 

252
00:15:37,240 --> 00:15:41,400
that the that the that the Holy 
Spirit of God inspired Luke to 

253
00:15:41,400 --> 00:15:44,480
write down this passage with 
with these details. 

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00:15:44,920 --> 00:15:48,200
I think in order for us to 
answer that question, we've got 

255
00:15:48,200 --> 00:15:51,920
to look a little bit at the 
background of Luke 5 and a 

256
00:15:51,920 --> 00:15:54,440
little bit of explanation of 
Luke 5 S. 

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00:15:54,440 --> 00:15:58,400
For example, by the time we get 
to Luke 5, Jesus had already 

258
00:15:58,400 --> 00:16:03,400
left his home to where for the 
1st 30 years he followed in the 

259
00:16:03,400 --> 00:16:06,960
footsteps of his earthly father 
figure, Joseph, and he became a 

260
00:16:06,960 --> 00:16:09,280
Carpenter. 
So he left the carpentry 

261
00:16:09,280 --> 00:16:13,920
business and he left his mother 
Mary at home, and he started 

262
00:16:13,920 --> 00:16:17,240
that three-year trek for his 
earthly ministry. 

263
00:16:17,720 --> 00:16:21,280
And by the time we get to Luke 
chapter 5, Jesus has already 

264
00:16:21,280 --> 00:16:25,840
gone to his hometown synagogue. 
And he, he, he's opened the 

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00:16:25,840 --> 00:16:30,640
scroll and he, he, he, he, he, 
he read a passage out of Isaiah 

266
00:16:30,840 --> 00:16:36,200
about the coming Messiah and 
basically said, hey, Isaiah, who

267
00:16:36,200 --> 00:16:38,040
he's talking about? 
That's me. 

268
00:16:38,880 --> 00:16:42,400
And there was a complete uproar 
in Jesus hometown to where his 

269
00:16:42,400 --> 00:16:46,240
own hometown, they rejected him,
they called him a lunatic, they 

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00:16:46,240 --> 00:16:48,480
called him a heretic, they 
called him everything under the 

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00:16:48,480 --> 00:16:52,120
sun to where Jesus then left his
hometown, traveled to a 

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00:16:52,120 --> 00:16:54,160
neighboring town called 
Capernaum. 

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00:16:54,640 --> 00:16:59,440
While teaching in a synagogue in
Capernaum, Jesus actually cast a

274
00:16:59,440 --> 00:17:02,320
demon out of a man in that 
church service. 

275
00:17:02,480 --> 00:17:04,240
Can you imagine how wild that 
must have been? 

276
00:17:04,880 --> 00:17:08,000
Like being in a church service 
and, and Jesus calls a demon out

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00:17:08,000 --> 00:17:13,119
of a man And, and so after that 
church service ends, then Jesus 

278
00:17:13,560 --> 00:17:17,920
goes to Simon's house and this 
guy Simon, by the way, he is 

279
00:17:17,920 --> 00:17:23,280
going to be later on referred to
as Simon Peter and many times 

280
00:17:23,280 --> 00:17:25,480
just as Peter, the apostle 
Peter. 

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00:17:25,920 --> 00:17:29,000
So by the time we get to Luke 
chapter 5, Jesus and Simon, 

282
00:17:29,280 --> 00:17:32,520
they'd already met each other 
because Jesus had gone to 

283
00:17:32,520 --> 00:17:35,600
Simon's house to where Simon's 
mother-in-law was. 

284
00:17:35,600 --> 00:17:39,240
And she was really sick. 
And Jesus, Jesus healed Simon's 

285
00:17:39,240 --> 00:17:42,080
mother-in-law. 
And you know, if you're with us 

286
00:17:42,080 --> 00:17:45,000
and, you know, wives, you might 
look at your husband and you go,

287
00:17:45,040 --> 00:17:47,160
oh, that's so sweet. 
Like, honey, would you get Jesus

288
00:17:47,160 --> 00:17:49,720
to come over to our house to 
heal my mom and husbands? 

289
00:17:49,720 --> 00:17:52,080
You're like, absolutely. 
Listen, don't lie in church. 

290
00:17:53,400 --> 00:17:56,560
But Jesus healed Simon's 
mother-in-law. 

291
00:17:57,000 --> 00:18:01,200
And then the Bible tells us he 
did many other miracles outside 

292
00:18:01,200 --> 00:18:03,120
of Simon's house and in that 
area. 

293
00:18:03,680 --> 00:18:07,600
So by the time we get to Luke 
chapter 5, Jesus popularity, 

294
00:18:07,600 --> 00:18:11,520
it's it's sky high. 
It's at an all time high. 

295
00:18:12,040 --> 00:18:15,880
So let me get you to kind of 
mentally put yourself in that 

296
00:18:15,880 --> 00:18:18,280
setting that we just read in 
Luke chapter 5. 

297
00:18:18,760 --> 00:18:22,600
You got these massive crowds 
coming from from every which way

298
00:18:22,600 --> 00:18:26,760
just to hear Jesus teach. 
There's just something about the

299
00:18:26,760 --> 00:18:30,760
way that Jesus teaches. 
There's an authority about him 

300
00:18:30,760 --> 00:18:33,720
that they've never heard before.
There's a there's a magnetism 

301
00:18:33,720 --> 00:18:36,600
about them, about him that 
they've never experienced 

302
00:18:36,600 --> 00:18:40,200
before, that there's something 
within their hearts that that is

303
00:18:40,200 --> 00:18:43,400
drawn to him like they've never 
been drawn to another teacher 

304
00:18:43,400 --> 00:18:45,560
before. 
So these huge crowds are coming 

305
00:18:46,320 --> 00:18:49,520
from all over and they keep 
gathering and gathering, which 

306
00:18:49,520 --> 00:18:54,440
means that they keep pressing 
further and further in and Jesus

307
00:18:54,440 --> 00:18:56,560
teaching by the by the by the 
lake. 

308
00:18:56,600 --> 00:18:59,720
And you can just imagine as the 
as the crowds keep pushing 

309
00:18:59,720 --> 00:19:02,640
further and further in because 
everybody wants to hear Jesus 

310
00:19:02,640 --> 00:19:05,320
and to hang on every word of 
Jesus, they keep kind of 

311
00:19:05,320 --> 00:19:07,960
jostling forward. 
And you can imagine Jesus just 

312
00:19:07,960 --> 00:19:11,200
kind of slowly, like backing up 
a little bit to the point to 

313
00:19:11,200 --> 00:19:14,880
where the back of his sandals 
start to fill the water because 

314
00:19:14,880 --> 00:19:18,080
the lake water starting to lap. 
Up against his ankles. 

315
00:19:18,600 --> 00:19:22,440
And then Jesus looks around and 
he sees 2 boats and he gets into

316
00:19:22,440 --> 00:19:27,840
one of the boats and he asks its
operator Simon, who will later 

317
00:19:27,840 --> 00:19:31,520
be Peter. 
Hey, we put out a little further

318
00:19:31,840 --> 00:19:35,200
out into the water because Jesus
made this request, because Jesus

319
00:19:35,200 --> 00:19:38,720
knew three things. 
Number one is if Jesus moved a 

320
00:19:38,720 --> 00:19:41,360
little bit further and he was 
able to teach from a boat in the

321
00:19:41,360 --> 00:19:45,560
water, then that gave him some 
more space to teach. 

322
00:19:45,720 --> 00:19:48,920
It also gave more space #2 it 
gave more space for the crowds, 

323
00:19:48,920 --> 00:19:52,960
for more people to gather in. 
And #3 Jesus knew something 

324
00:19:52,960 --> 00:19:56,160
about acoustics that maybe many 
people didn't understand over 

325
00:19:56,160 --> 00:20:00,640
2000 years ago, that that that 
that volume actually carries 

326
00:20:00,800 --> 00:20:03,960
sound, carries faster and 
further across the surface of 

327
00:20:03,960 --> 00:20:08,240
water. 
Then it does through just air. 

328
00:20:09,000 --> 00:20:12,720
So it amplified Jesus's voice to
where he could teach to more 

329
00:20:12,720 --> 00:20:15,320
people, more people could could 
hear him. 

330
00:20:16,280 --> 00:20:19,080
And then after he finished 
teaching, then then he asked 

331
00:20:19,680 --> 00:20:23,200
Simon Peter, hey, put out a 
little bit further, you know, 

332
00:20:23,200 --> 00:20:26,000
like where you typically catch 
fish. 

333
00:20:26,000 --> 00:20:30,280
And after a brief discussion, 
Peter finally gives in and goes,

334
00:20:30,280 --> 00:20:32,680
OK. 
And they let down their Nets and

335
00:20:32,840 --> 00:20:35,080
they have the, the the hall of a
lifetime. 

336
00:20:35,080 --> 00:20:39,280
I mean like a fisherman's dream 
to where you can imagine that of

337
00:20:39,280 --> 00:20:41,920
these fishermen and their 
partners, there's probably one 

338
00:20:41,920 --> 00:20:44,840
guy that he's, he's kind of 
calculating all the profits 

339
00:20:45,160 --> 00:20:47,920
there and they, they've never 
seen anything like it. 

340
00:20:47,920 --> 00:20:49,760
They've never heard of anything 
like it. 

341
00:20:49,760 --> 00:20:53,480
So much so that that two boats 
are going out there and, and 

342
00:20:53,480 --> 00:20:54,960
both of them are starting to 
sink. 

343
00:20:54,960 --> 00:20:58,840
There's so many fish and it 
freaks Peter out. 

344
00:20:59,600 --> 00:21:03,800
And then Jesus looks at Peter 
and, and gives Peter the line 

345
00:21:03,800 --> 00:21:07,280
that, that, that the men's 
conferences and Christian 

346
00:21:07,280 --> 00:21:10,480
bookstores and Christian T-shirt
companies will, will make a 

347
00:21:10,480 --> 00:21:13,200
boatload of money off of 2000 
years later. 

348
00:21:13,320 --> 00:21:16,960
You'll be a Fisher of men. 
And then when they get back to 

349
00:21:16,960 --> 00:21:21,760
shore, Peter, James and John, 
they they leave their boats, 

350
00:21:21,760 --> 00:21:25,560
they leave their Nets, and they 
follow Jesus full time. 

351
00:21:27,320 --> 00:21:32,440
So we return to the question, 
why is what we just read? 

352
00:21:32,760 --> 00:21:38,120
Why is it so important that God 
gave it to us in Scripture? 

353
00:21:39,000 --> 00:21:45,000
I think it's very easy to forget
three key things #1 Jesus didn't

354
00:21:45,000 --> 00:21:52,000
need a boat, He proved later on 
he could walk on water #2 Jesus 

355
00:21:52,000 --> 00:21:55,040
didn't need the water to amplify
his voice. 

356
00:21:55,320 --> 00:21:58,160
He's the one that spoke the 
entire universe into existence 

357
00:21:59,080 --> 00:22:06,200
and #3 Jesus didn't need Peter. 
Yet we see Jesus inviting Peter 

358
00:22:06,920 --> 00:22:12,560
into his ministry to be used for
Peter's good and for Jesus's 

359
00:22:12,560 --> 00:22:15,000
glory. 
Can I tell you something really 

360
00:22:15,000 --> 00:22:19,480
quick? 
Whatever gifts or talents or 

361
00:22:19,480 --> 00:22:23,560
abilities that that God has 
given you and entrusted to you 

362
00:22:23,560 --> 00:22:27,000
and to me, God doesn't need 
those things. 

363
00:22:29,200 --> 00:22:33,720
And, and, and humbly, this may 
be a shock to, to our egos. 

364
00:22:34,920 --> 00:22:39,840
God doesn't need you and God 
certainly doesn't need me to do 

365
00:22:39,840 --> 00:22:46,360
his thing. 
Yet we see the invitation of 

366
00:22:46,520 --> 00:22:50,000
Jesus. 
We see the invitation of Jesus 

367
00:22:50,000 --> 00:22:55,160
playing out in Peter and it 
echoes over to us. 

368
00:22:55,440 --> 00:22:57,520
Let me kind of explain what I 
mean by that. 

369
00:22:57,920 --> 00:23:02,040
Let me get you to find Luke 
chapter 5, verse 3 at the top of

370
00:23:02,040 --> 00:23:05,120
your note sheet. 
At the top of your note sheet is

371
00:23:05,120 --> 00:23:08,560
going to begin with the phrase 
getting out of one of the boats,

372
00:23:08,560 --> 00:23:11,280
which was Simon's. 
He asked him to put out a little

373
00:23:11,280 --> 00:23:12,920
from the land. 
You you found it on your note 

374
00:23:12,920 --> 00:23:15,880
sheet and you get you to do 
something to circle that word 

375
00:23:15,880 --> 00:23:17,880
asked. 
Circle. 

376
00:23:17,880 --> 00:23:23,280
The word asked. 
We know that the New Testament 

377
00:23:23,280 --> 00:23:25,080
was written in the Greek 
language, right? 

378
00:23:26,120 --> 00:23:28,760
So did you know in the Greek 
language, there are two words 

379
00:23:29,320 --> 00:23:33,240
for asked? 
Here's the first one, a Teo. 

380
00:23:33,440 --> 00:23:36,640
A Teo often implies a more 
urgent demand. 

381
00:23:36,760 --> 00:23:40,640
If someone a teos you, it's a 
desperate plea. 

382
00:23:40,640 --> 00:23:42,840
It's almost like somebody 
rushing up to you. 

383
00:23:43,000 --> 00:23:44,560
Quick, quick, quick. 
Can I borrow your phone? 

384
00:23:44,560 --> 00:23:46,960
I need to use your phone. 
I've got to make a phone call. 

385
00:23:48,400 --> 00:23:52,400
That's a Teo, the second word 
for Greek. 

386
00:23:52,400 --> 00:23:57,880
Word for asked is orateo. 
Orateo often implies an inquiry 

387
00:23:57,880 --> 00:24:00,360
or request made on familiar 
terms. 

388
00:24:00,520 --> 00:24:02,600
That's asking Adam for 
permission. 

389
00:24:02,800 --> 00:24:04,400
The first Hey, quick, quick, 
quick. 

390
00:24:04,400 --> 00:24:07,320
I need to use your phone. 
That's an urgent request. 

391
00:24:07,440 --> 00:24:10,280
The second one, Orateo, is hey, 
can I show you something on your

392
00:24:10,280 --> 00:24:13,280
phone real quick? 
Do you see the difference there?

393
00:24:13,960 --> 00:24:16,000
Guess what? 
Guess which one was? 

394
00:24:16,000 --> 00:24:19,800
Used from Jesus to to Simon 
Peter. 

395
00:24:20,600 --> 00:24:24,160
There's the second one. 
There was no urgency in Jesus 

396
00:24:24,160 --> 00:24:25,400
voice. 
Hey, quick, quick, quick, quick.

397
00:24:25,600 --> 00:24:27,600
I'm panicking. 
I don't know what to do. 

398
00:24:27,680 --> 00:24:29,520
These crowds are getting out of 
control man. 

399
00:24:29,520 --> 00:24:33,160
And you know, I'm not quite 
ready to walk on water yet. 

400
00:24:34,240 --> 00:24:38,480
I need you to put out in the put
out into the into the water. 

401
00:24:38,800 --> 00:24:43,680
It wasn't an urgent request. 
It was a hey salmon, do you mind

402
00:24:43,680 --> 00:24:47,360
like putting out into the water?
Hey salmon, I want to I want to 

403
00:24:47,360 --> 00:24:50,360
show you something later on. 
Just put out into the water a 

404
00:24:50,360 --> 00:24:54,560
little. 
Bit you may say, Ben, what is 

405
00:24:54,560 --> 00:24:58,360
the big deal? 
Here's the big deal is did you 

406
00:24:58,360 --> 00:25:04,080
know? 
Did you know that Jesus, and 

407
00:25:04,080 --> 00:25:07,720
this is in your notes that 
Jesus, he doesn't take, he 

408
00:25:07,720 --> 00:25:13,120
invites. 
Jesus doesn't take, he invites. 

409
00:25:14,400 --> 00:25:18,240
He could have seized Peter's 
boat, but he didn't. 

410
00:25:18,600 --> 00:25:22,320
He asked Peter. 
He invited him. 

411
00:25:22,320 --> 00:25:25,200
Now what did? 
What did Jesus exactly? 

412
00:25:25,200 --> 00:25:28,640
What exactly did Jesus invite 
Peter into? 

413
00:25:30,880 --> 00:25:33,600
It was. 
Hey, Peter, I want to take what 

414
00:25:33,600 --> 00:25:36,520
you're already. 
Doing and I want to make it 

415
00:25:36,520 --> 00:25:40,800
matter forever. 
And the same thing is true. 

416
00:25:41,440 --> 00:25:44,760
What was true of Peter then and 
there is true of us here now. 

417
00:25:44,960 --> 00:25:49,880
The invitation of Jesus is this.
Is He wants to meet you where 

418
00:25:49,880 --> 00:25:52,880
you are and to make it matter 
forever. 

419
00:25:53,720 --> 00:25:58,040
In other words, whatever Jesus 
has entrusted to you, the gifts 

420
00:25:58,040 --> 00:26:02,520
that he has gifted you with, He 
wants to use those giftings and 

421
00:26:02,520 --> 00:26:04,880
make those giftings matter 
forever. 

422
00:26:05,240 --> 00:26:07,800
The roles in which he has you in
right now. 

423
00:26:07,960 --> 00:26:11,520
It could be as a husband or a 
wife, a friend, a neighbor, an 

424
00:26:11,520 --> 00:26:15,200
employee, an employer, A 
classmate, a teammate, a cast 

425
00:26:15,200 --> 00:26:19,480
mate, whatever it may be. 
He wants to use those and make 

426
00:26:19,480 --> 00:26:22,760
those matter forever to have an 
eternal impact. 

427
00:26:23,120 --> 00:26:27,320
Hey, hey, Simon Peter, listen, 
you can catch a lot of fish, but

428
00:26:27,920 --> 00:26:31,320
you're always going to be like 
just catching one more fish to 

429
00:26:31,320 --> 00:26:37,600
feed one more mouth on one more 
day or, or. 

430
00:26:39,360 --> 00:26:44,640
I can if you hand over to me 
your giftedness as a fisherman. 

431
00:26:45,360 --> 00:26:50,440
I can make it matter forever to 
where I can use you to impact 

432
00:26:50,440 --> 00:26:54,040
generations. 
I can use you to introduce them 

433
00:26:54,240 --> 00:26:57,720
to my Heavenly Father. 
I can use you so that people can

434
00:26:57,720 --> 00:27:02,520
be set free from pain and shame 
and guilt in their lives. 

435
00:27:02,520 --> 00:27:06,040
They can be forgiven of their 
sins, that they can have a hope 

436
00:27:06,440 --> 00:27:10,080
that when they die they will 
spend eternity with, with, with,

437
00:27:10,080 --> 00:27:13,440
with me and my Father in heaven.
I can use that. 

438
00:27:13,840 --> 00:27:19,280
And make it matter forever. 
The same invitation is for you 

439
00:27:19,280 --> 00:27:22,840
and I. 
As a matter of fact, I want to 

440
00:27:22,840 --> 00:27:25,080
kind of introduce you to a main 
truth that's actually serving as

441
00:27:25,080 --> 00:27:26,680
the big idea throughout this 
series. 

442
00:27:26,920 --> 00:27:29,080
It's this. 
It's what Jesus borrows, he 

443
00:27:29,080 --> 00:27:31,880
blesses to use for our good and 
for his glory. 

444
00:27:32,680 --> 00:27:36,240
A lot of times people. 
Think people wrongly assume that

445
00:27:36,240 --> 00:27:39,440
if you're going to really follow
Jesus, all Jesus wants to do is 

446
00:27:39,440 --> 00:27:44,280
to take and to take and to take 
from you and basically just to 

447
00:27:44,280 --> 00:27:47,560
leave you on empty. 
And I've heard so many 

448
00:27:47,560 --> 00:27:50,840
testimonies of well-intentioned 
men and women that they share 

449
00:27:50,840 --> 00:27:54,400
their testimony and they spend 
so much time on like their pre 

450
00:27:54,400 --> 00:27:59,240
Jesus life and so little time on
their post Jesus life that it 

451
00:27:59,240 --> 00:28:01,800
makes it really sound like they 
were having a lot more fun pre 

452
00:28:01,800 --> 00:28:05,520
Jesus. 
And I think that they that 

453
00:28:05,520 --> 00:28:07,440
they've completely misunderstood
Jesus. 

454
00:28:08,040 --> 00:28:12,960
Jesus doesn't want to take from 
us to leave us on empty. 

455
00:28:14,320 --> 00:28:18,040
Jesus wants to remove the things
in our lives that are harmful to

456
00:28:18,040 --> 00:28:23,680
us and also so that we can make 
room and space for us to develop

457
00:28:23,680 --> 00:28:26,560
into the men and the women that 
He actually created us to be. 

458
00:28:28,240 --> 00:28:31,360
You see what Jesus borrows, and 
we're going to see this playing 

459
00:28:31,360 --> 00:28:34,800
out over the next 4 weeks. 
We're going to see this playing 

460
00:28:34,800 --> 00:28:36,520
out all the way up through 
Easter. 

461
00:28:36,640 --> 00:28:39,400
What Jesus borrows, He uses to 
bless. 

462
00:28:39,400 --> 00:28:44,080
He blesses to use for our good 
and for His glory. 

463
00:28:45,680 --> 00:28:52,040
However, there's a very, very 
critical decision that Peter had

464
00:28:52,040 --> 00:28:55,920
to make in Luke chapter 5 that 
we find ourselves having to 

465
00:28:55,920 --> 00:29:00,520
make. 
If we really want Jesus to use 

466
00:29:00,520 --> 00:29:04,200
what we give over to Him to 
bless for our good and for His 

467
00:29:04,200 --> 00:29:07,120
glory, we've also got to make 
the same critical decision. 

468
00:29:07,640 --> 00:29:10,400
Luke chapter 5. 
Let me kind of unpack the 

469
00:29:10,400 --> 00:29:12,440
critical decision that Simon 
Peter had to make. 

470
00:29:12,960 --> 00:29:15,000
And I think you'll see the 
semblance of the decision that 

471
00:29:15,000 --> 00:29:19,920
you and I have to make as well. 
When Jesus asked Peter, hey 

472
00:29:19,920 --> 00:29:23,760
Peter, after Jesus taught, hey 
Peter, put out into the deep. 

473
00:29:24,000 --> 00:29:28,920
Put down your Nets. 
Peter, a professional fisherman.

474
00:29:28,920 --> 00:29:31,280
By the way, he's not a. 
Noob. 

475
00:29:31,280 --> 00:29:35,240
He he, he's not a novice, he's a
professional fisherman. 

476
00:29:35,880 --> 00:29:40,440
This is what he does. 
And by the way, he's good at it.

477
00:29:43,440 --> 00:29:45,960
Hey, Peter, put put out into the
deep, put your Nets down. 

478
00:29:46,480 --> 00:29:50,160
Peter, very easily, as a 
professional fisherman, could 

479
00:29:50,160 --> 00:29:55,400
have politely told Jesus. 
Hey, Jesus, with, with all due 

480
00:29:55,400 --> 00:29:58,840
respect, gosh, I don't know how 
to say this. 

481
00:30:00,280 --> 00:30:01,800
I think you just need to stay in
your lane. 

482
00:30:04,360 --> 00:30:07,920
You see, jeez, I'm, I'm really 
good with this arrangement and I

483
00:30:07,920 --> 00:30:09,760
think everybody understands this
arrangement. 

484
00:30:09,760 --> 00:30:11,160
But let me kind of unpack. 
It for you. 

485
00:30:12,200 --> 00:30:17,160
You teach and I fish. 
I'm not going to teach and you 

486
00:30:17,160 --> 00:30:23,360
don't tell me how to fish. 
That was a route that Peter 

487
00:30:23,360 --> 00:30:29,280
could have taken, or Peter, a 
professional fisherman, could 

488
00:30:29,280 --> 00:30:35,680
have humbly considered the 
possibility that Jesus actually 

489
00:30:35,680 --> 00:30:37,320
knew more about fishing than he 
did. 

490
00:30:40,320 --> 00:30:42,800
And by that response, look at 
how Peter responded back to 

491
00:30:42,840 --> 00:30:44,840
Jesus. 
Master, we toiled all night, 

492
00:30:44,840 --> 00:30:49,400
took nothing, but at your word 
I'll let down the Nets. 

493
00:30:51,400 --> 00:30:52,200
What? 
What is that? 

494
00:30:52,400 --> 00:30:57,200
That's Peter humbly considering.
Maybe Jesus knows more about 

495
00:30:57,200 --> 00:31:00,000
fishing than I do. 
Have you ever thought about 

496
00:31:00,000 --> 00:31:01,480
that? 
That. 

497
00:31:01,480 --> 00:31:04,160
Whatever. 
You do or whatever you're good 

498
00:31:04,160 --> 00:31:07,640
at or whatever you're getting 
good at that Jesus, Jesus 

499
00:31:07,640 --> 00:31:09,240
actually knows more about that 
than you do. 

500
00:31:10,360 --> 00:31:13,680
As a pastor, I'll go ahead and 
tell you when it comes to 

501
00:31:13,680 --> 00:31:17,800
teaching or preaching or leading
or counselling, Jesus knows more

502
00:31:17,800 --> 00:31:19,520
about all those things than I 
do. 

503
00:31:20,080 --> 00:31:23,040
He made people. 
If you're If you're in the 

504
00:31:23,040 --> 00:31:26,600
construction business, Jesus 
knows more about construction 

505
00:31:26,600 --> 00:31:29,040
than you do. 
He created the universe. 

506
00:31:30,000 --> 00:31:32,240
If you're in the medical 
profession, Jesus knows more 

507
00:31:32,240 --> 00:31:34,480
about medicine and healing than 
you do. 

508
00:31:34,600 --> 00:31:37,320
He's a great physician. 
If you're a stay at home parent 

509
00:31:38,640 --> 00:31:42,840
and those kids are driving you 
nuts, Jesus a knows exactly how 

510
00:31:42,840 --> 00:31:46,840
much you want to introduce those
kids personally to Him on those 

511
00:31:46,840 --> 00:31:52,000
days. 
But listen, Jesus knows more 

512
00:31:52,000 --> 00:31:57,520
about your kids than you do. 
He's the one that that uniquely 

513
00:31:57,520 --> 00:32:01,400
knit them together in the womb 
and he's the one that has great 

514
00:32:01,400 --> 00:32:05,800
plans for for them. 
I just want you to get us to 

515
00:32:05,800 --> 00:32:09,360
think for just a moment. 
Whatever you do, whatever you're

516
00:32:09,360 --> 00:32:12,680
about, if you're a student, 
Jesus knows more. 

517
00:32:13,800 --> 00:32:15,320
About being a student than you 
do. 

518
00:32:15,840 --> 00:32:18,160
If you're an athlete, Jesus 
knows more about being an 

519
00:32:18,160 --> 00:32:20,480
athlete. 
Listen, if you're single, Jesus 

520
00:32:20,480 --> 00:32:29,280
knows more about being single. 
And always Jesus knows more 

521
00:32:29,280 --> 00:32:32,320
about what we're doing than we 
do. 

522
00:32:34,360 --> 00:32:40,400
I think intellectually we're all
like, yeah, of course Jesus is 

523
00:32:40,400 --> 00:32:42,280
God. 
Of course, Jesus knows more than

524
00:32:42,280 --> 00:32:47,960
I do He's God. 
Yet practically, I think the 

525
00:32:47,960 --> 00:32:51,080
vast majority of people live as 
if like, hey Jesus, 

526
00:32:51,080 --> 00:32:53,240
respectfully, and I think you 
just need. 

527
00:32:53,240 --> 00:32:57,680
To stay in your religious lane, 
just I, I, I'm good with you 

528
00:32:57,680 --> 00:33:01,320
having a voice and having a say 
and having authority on a Sunday

529
00:33:01,320 --> 00:33:05,240
morning or, or Wednesday night 
or, you know, when, when we meet

530
00:33:05,240 --> 00:33:10,000
together for, for our, for our 
life group or God, our small 

531
00:33:10,000 --> 00:33:13,720
group, God, I'm, I'm fine with 
that. 

532
00:33:13,720 --> 00:33:18,440
But when it comes to like my job
and my career and my finances 

533
00:33:18,440 --> 00:33:22,480
and, and, and the way that I 
parent my kids, like honestly, 

534
00:33:22,480 --> 00:33:25,280
respectfully, I think you just 
need to stay. 

535
00:33:25,280 --> 00:33:31,400
In your religious lane. 
So here's the question, if we 

536
00:33:31,400 --> 00:33:35,880
intellectually know that Jesus 
knows more about what we are 

537
00:33:35,880 --> 00:33:41,040
about and what we do than we do,
yet practically we struggle to 

538
00:33:42,000 --> 00:33:46,960
live under that authority or 
live under that reality, then 

539
00:33:46,960 --> 00:33:52,440
how exactly do we do we pivot? 
How exactly do do do we make 

540
00:33:52,440 --> 00:33:56,360
sure that the two are 
compatible, that we're living in

541
00:33:56,360 --> 00:33:59,560
alignment with God? 
I think first of all, I think it

542
00:33:59,560 --> 00:34:02,800
starts with an overall humble 
acknowledgement, Hey, whatever 

543
00:34:02,800 --> 00:34:04,480
I'm doing and whatever I'm 
about. 

544
00:34:05,240 --> 00:34:08,480
Like wherever I'm gifted or 
talented or whatever roles have 

545
00:34:08,480 --> 00:34:11,880
been entrusted to me, Jesus 
knows more about all of that 

546
00:34:11,880 --> 00:34:14,199
than I do. 
But it's not just an 

547
00:34:14,199 --> 00:34:18,360
acknowledgement, but that humble
acknowledgement also is going to

548
00:34:18,360 --> 00:34:22,199
always be evidenced by action. 
And here, here's what I mean. 

549
00:34:22,360 --> 00:34:25,719
Look back with me, Luke chapter 
5 in verse 5. 

550
00:34:25,960 --> 00:34:29,800
Master, we toiled all night and 
we took nothing, but at your 

551
00:34:29,800 --> 00:34:34,480
word I'll let down the Nets. 
Jesus already taught, he's 

552
00:34:34,480 --> 00:34:39,440
already told Peter, hey, go out,
put out into the deep, let down 

553
00:34:39,440 --> 00:34:41,760
your Nets. 
I want you to circle something. 

554
00:34:41,760 --> 00:34:44,600
Circle that first word master 
right there. 

555
00:34:44,840 --> 00:34:47,000
Circle that word master. 
That's how, that's how Peter, 

556
00:34:47,000 --> 00:34:50,040
something Peter referred to 
Jesus when Jesus first said, 

557
00:34:50,040 --> 00:34:52,520
hey, put out into the deep 
waters and let down your Nets, 

558
00:34:52,760 --> 00:34:56,040
Master, master. 
Greek word for master is 

559
00:34:56,040 --> 00:34:58,440
epistata. 
Epistata sounds like something 

560
00:34:58,440 --> 00:35:00,200
that you'd order at a Mexican 
restaurant, right? 

561
00:35:01,120 --> 00:35:04,600
As a matter of fact, if you go 
eat Mexican this afternoon, ask 

562
00:35:04,600 --> 00:35:06,760
your waitress if you if they 
have epistatas. 

563
00:35:06,760 --> 00:35:08,720
They'll probably confuse them 
anyway. 

564
00:35:09,080 --> 00:35:11,080
Epistata. 
Epistata is the Greek word that 

565
00:35:11,080 --> 00:35:14,560
indicates someone and 
acknowledges someone who's in 

566
00:35:14,560 --> 00:35:19,240
charge. 
This was Peter basically going, 

567
00:35:20,160 --> 00:35:26,120
Hey Jesus, I respect you. 
Epistata Epistata is a respect 

568
00:35:26,600 --> 00:35:30,440
for Jesus. 
So because Peter respected 

569
00:35:30,520 --> 00:35:34,480
Jesus, he he put out into the 
deep, he let down his Nets and 

570
00:35:34,480 --> 00:35:37,480
then Jesus blew his mind, blew 
Peter's mind and all the minds 

571
00:35:37,480 --> 00:35:40,200
of the fishermen around him by 
bringing in this like catch of 

572
00:35:40,200 --> 00:35:43,480
an absolute lifetime that would 
become absolutely legendary in 

573
00:35:43,480 --> 00:35:46,080
the fishing community. 
And that's saying a lot, right? 

574
00:35:47,680 --> 00:35:50,560
And then look in verse 8 how 
Peter responds. 

575
00:35:50,920 --> 00:35:54,360
But when Simon Peter saw it, the
massive haul, he fell down at 

576
00:35:54,440 --> 00:35:57,400
Jesus knees saying depart from 
me for I'm a sinful man. 

577
00:35:57,400 --> 00:36:01,520
Oh what? 
Oh Lord, it's not epistata, the 

578
00:36:01,520 --> 00:36:04,360
Greek word. 
There is a word called Kyrie. 

579
00:36:05,480 --> 00:36:09,280
Kyrie, check this out. 
Kyrie indicates a supreme 

580
00:36:09,280 --> 00:36:12,680
authority and acknowledges 
Jesus's divinity. 

581
00:36:12,960 --> 00:36:17,960
This is Peter moving from Hey 
Jesus, I respect you to that's 

582
00:36:18,000 --> 00:36:22,520
epistata to Jesus. 
You are God and I am not even 

583
00:36:22,520 --> 00:36:29,360
worthy to be in your presence. 
Man, if I were to describe to 

584
00:36:29,360 --> 00:36:34,640
someone what it is like doing 
ministry in the context of the 

585
00:36:34,640 --> 00:36:39,040
Bible Belt, the US S that 
somebody had that somebody had 

586
00:36:39,040 --> 00:36:46,200
no knowledge of our regional 
culture, I would start with 

587
00:36:46,200 --> 00:36:50,320
explaining the difference 
between epistata and Kyrie. 

588
00:36:51,160 --> 00:36:54,040
Here's what I mean by that. 
We live in a culture and I think

589
00:36:54,040 --> 00:36:57,280
that on Sunday mornings we have 
churches filled with people that

590
00:36:57,280 --> 00:37:01,720
greatly respect Jesus, yet don't
haven't surrendered their lives 

591
00:37:01,720 --> 00:37:04,440
to Jesus. 
There's a huge difference. 

592
00:37:04,600 --> 00:37:08,480
Did you know that you can 
respect Jesus and still not be 

593
00:37:08,480 --> 00:37:12,120
forgiven of your sins? 
Did you know that you can 

594
00:37:12,280 --> 00:37:16,440
respect Jesus, the the teachings
of Jesus, the historical person 

595
00:37:16,440 --> 00:37:19,960
of Jesus, and still not have the
Holy Spirit of God living in 

596
00:37:19,960 --> 00:37:21,880
you? 
Did you know that you can 

597
00:37:21,880 --> 00:37:25,680
respect Jesus and still not have
the assurance that when you die 

598
00:37:25,680 --> 00:37:28,560
that you'll spend eternity with 
with with him and heaven? 

599
00:37:30,040 --> 00:37:35,200
It's only when we move from 
Epistata to Kyrie, it's only 

600
00:37:35,200 --> 00:37:39,320
when we come to a point where we
say, I acknowledge you Jesus as 

601
00:37:39,320 --> 00:37:42,080
Lord, as Savior and Lord, you 
are God. 

602
00:37:42,080 --> 00:37:45,400
You are my only way to be 
forgiven. 

603
00:37:45,600 --> 00:37:49,520
This the the weight of the shame
and guilt that's on me. 

604
00:37:49,760 --> 00:37:52,000
You're the only one that can 
remove that. 

605
00:37:52,160 --> 00:37:55,400
You are the only one that can 
cleanse my heart and cleanse my 

606
00:37:55,400 --> 00:37:59,680
soul from the inside out. 
So Jesus, I acknowledge that you

607
00:37:59,680 --> 00:38:02,520
are God. 
I ask that you come into my 

608
00:38:02,520 --> 00:38:04,680
life. 
You take control of my life and 

609
00:38:04,680 --> 00:38:08,640
I I commit to following you 
because you are not just God, 

610
00:38:08,640 --> 00:38:12,560
You're my supreme authority. 
There is a massive difference 

611
00:38:12,800 --> 00:38:17,680
between tipping your cap at God 
and actually living up 

612
00:38:17,680 --> 00:38:25,040
underneath his divine authority.
That is United States Southeast,

613
00:38:25,040 --> 00:38:31,360
United States Bible Belt one O 
1A respect for Jesus, yet not 

614
00:38:31,360 --> 00:38:33,840
living up underneath the 
surrendered Lordship. 

615
00:38:34,880 --> 00:38:41,320
Of Jesus let me ask you a 
question have you made that 

616
00:38:41,320 --> 00:38:47,640
distinction for your life I have
no doubt I have no doubt that 

617
00:38:48,000 --> 00:38:52,160
very few if anyone is with us 
this morning has been with us 

618
00:38:52,160 --> 00:38:57,120
this morning whether in the room
or online that does not at least

619
00:38:57,120 --> 00:39:01,720
epistata Jesus. 
I have very little doubt that 

620
00:39:01,720 --> 00:39:06,520
there's anybody in here that 
that doesn't have just a just an

621
00:39:06,520 --> 00:39:10,000
overall overarching respect for 
Jesus. 

622
00:39:10,840 --> 00:39:13,920
And I would say, all right, it's
a pretty good starting place, 

623
00:39:14,600 --> 00:39:17,440
but a respect for Jesus is not 
going to transform your life, 

624
00:39:19,080 --> 00:39:22,960
Surrendering your life to Jesus,
That's where the transformation 

625
00:39:22,960 --> 00:39:25,840
begins. 
That's when the transformation 

626
00:39:26,400 --> 00:39:29,240
takes place. 
Remember how I said that? 

627
00:39:29,800 --> 00:39:34,080
To pivot from this intellectual 
agreement that of course, Jesus 

628
00:39:34,080 --> 00:39:35,840
knows more about what I'm doing 
than I do? 

629
00:39:35,840 --> 00:39:38,600
And then, you know, actually 
applying that practically, it 

630
00:39:38,600 --> 00:39:41,040
starts with a humble 
acknowledgement, but then that 

631
00:39:41,040 --> 00:39:44,000
humble acknowledgement is moved 
over to action here. 

632
00:39:44,000 --> 00:39:45,360
Here's another part of that 
action. 

633
00:39:46,080 --> 00:39:49,360
Check out what Jesus responded 
to Peter. 

634
00:39:50,320 --> 00:39:52,280
Jesus said to Peter, do not be 
afraid. 

635
00:39:52,280 --> 00:39:56,640
Why do you say don't be afraid? 
Because again, put yourself in 

636
00:39:56,640 --> 00:39:59,040
that scene. 
It freaked Peter out. 

637
00:39:59,040 --> 00:40:05,360
Let me ask you a question. 
Is to the church people you 

638
00:40:05,360 --> 00:40:06,200
ever. 
Been in an. 

639
00:40:06,200 --> 00:40:10,200
Environment to where you saw the
Holy Spirit of God move in such 

640
00:40:10,200 --> 00:40:14,480
a way that you were freaked out 
you'd never get over that will 

641
00:40:14,480 --> 00:40:18,200
you you ever you ever you ever 
walked out of a service to where

642
00:40:18,200 --> 00:40:21,280
you're sitting there going I 
don't I don't I don't have a 

643
00:40:21,280 --> 00:40:24,600
compartment for what I just 
experienced that's kind of 

644
00:40:24,600 --> 00:40:27,920
outside the box that was normal 
to to where God just like 

645
00:40:27,920 --> 00:40:30,480
basically bust out the sides of 
our of the box that we. 

646
00:40:30,480 --> 00:40:32,840
Put them in and it kind of 
freaks us out. 

647
00:40:33,080 --> 00:40:35,040
This is what happened with Simon
Peter. 

648
00:40:35,640 --> 00:40:39,000
He freaked out and Jesus said, 
hey Peter, don't, don't be 

649
00:40:39,000 --> 00:40:43,040
afraid. 
From now on, I'm going to make 

650
00:40:43,040 --> 00:40:46,480
you a medical professional. 
It's not what he said. 

651
00:40:46,680 --> 00:40:50,000
From now on, Peter, I'm going to
send you to seminary to get your

652
00:40:50,000 --> 00:40:52,880
PhD. 
It's not what he said. 

653
00:40:53,680 --> 00:40:55,560
From now on, I'm going to make 
you the. 

654
00:40:55,560 --> 00:40:58,480
Greatest speaker that this world
has ever seen. 

655
00:40:59,360 --> 00:41:03,760
It's not what he said. 
He did not even say Peter. 

656
00:41:04,480 --> 00:41:08,600
After this point, I'm going to 
use your life as as probably the

657
00:41:08,600 --> 00:41:13,080
most recognizable of my 12 
closest friends, the, the, the 

658
00:41:13,080 --> 00:41:16,160
disciples, the apostles. 
We'll get to that later on. 

659
00:41:16,440 --> 00:41:18,480
I'm going to make you the most 
notable face and the. 

660
00:41:18,480 --> 00:41:22,040
Leader of the church. 
He didn't even say that. 

661
00:41:22,360 --> 00:41:26,320
What did Jesus say? 
From now on you will be catching

662
00:41:26,320 --> 00:41:27,960
men. 
Why did Jesus? 

663
00:41:28,400 --> 00:41:30,320
I tell Peter from now on you'll 
be catching men. 

664
00:41:30,840 --> 00:41:33,280
Do not miss this because Peter 
was a fisherman. 

665
00:41:34,480 --> 00:41:37,280
Listen, there's so many books, 
there's so many conferences, so 

666
00:41:37,280 --> 00:41:41,080
many talks and sermons given on 
what it means to be a Fisher of 

667
00:41:41,080 --> 00:41:43,640
men. 
If Peter was a farmer, Jesus 

668
00:41:43,640 --> 00:41:45,160
would have used a different 
analogy. 

669
00:41:45,280 --> 00:41:49,160
If Jesus was a banker, he would 
have used a different analogy. 

670
00:41:49,720 --> 00:41:53,160
If Jesus was a teacher, If Peter
was a teacher or a professor, he

671
00:41:53,160 --> 00:41:54,880
would have used a different 
analogy. 

672
00:41:55,360 --> 00:41:59,200
The power of what Jesus just 
said here is, hey Peter, I want 

673
00:41:59,200 --> 00:42:02,520
to take however, all the ways 
that I've already naturally 

674
00:42:02,520 --> 00:42:05,880
gifted you, and I want to make 
those matter forever. 

675
00:42:07,520 --> 00:42:09,080
I want to make you a Fisher of 
Mim. 

676
00:42:09,640 --> 00:42:11,280
Check this out. 
When they brought their boats to

677
00:42:11,280 --> 00:42:15,160
land, they left everything and 
followed him. 

678
00:42:15,840 --> 00:42:18,040
Check this out. 
When Jesus borrows a boat, he 

679
00:42:18,040 --> 00:42:21,080
teaches a crowd. 
When Jesus borrows A fisherman, 

680
00:42:21,760 --> 00:42:26,160
he reaches the world. 
I make no mistake about it. 

681
00:42:26,160 --> 00:42:30,280
What we give to Jesus, Jesus 
never diminishes. 

682
00:42:31,040 --> 00:42:36,960
He always multiplies. 
Coming back to our big idea, the

683
00:42:36,960 --> 00:42:39,640
main truth that we're going to 
see running throughout this 

684
00:42:39,640 --> 00:42:45,520
series is what Jesus borrows 
again, He doesn't take, he 

685
00:42:45,520 --> 00:42:48,640
invites. 
What Jesus borrows, he blesses 

686
00:42:48,640 --> 00:42:52,480
to use for our good and for his 
glory. 

687
00:42:53,480 --> 00:42:56,680
So this is where we're going to 
land the plane this morning. 

688
00:42:57,280 --> 00:43:00,280
Got a couple questions for you 
and I wanted wanted to give a 

689
00:43:00,280 --> 00:43:03,520
little bit of space and margin 
on the on the back, on the 

690
00:43:03,520 --> 00:43:06,280
backside of our time together 
this morning. 

691
00:43:07,200 --> 00:43:09,160
Here's the first question that I
got for you, probably the most 

692
00:43:09,160 --> 00:43:11,800
important question I could 
possibly ask you this morning. 

693
00:43:13,440 --> 00:43:16,960
Do you merely or simply respect 
Jesus or have you surrendered 

694
00:43:16,960 --> 00:43:22,800
your life to him? 
And if you're confused on the 

695
00:43:22,800 --> 00:43:30,160
difference, if I know what it's 
like to to wonder like do I just

696
00:43:30,160 --> 00:43:34,200
have a big respect for Jesus or 
if I really surrendered my life 

697
00:43:34,200 --> 00:43:37,120
to him. 
Here's the good news. 

698
00:43:38,320 --> 00:43:42,760
You can leave here this morning 
with the assurance that you 

699
00:43:42,880 --> 00:43:46,080
surrendered your life to them. 
And that assurance means that 

700
00:43:46,080 --> 00:43:49,320
you can leave here with your 
sins forgiven and with a peace 

701
00:43:49,320 --> 00:43:52,400
that surpasses all human 
understanding and with a with an

702
00:43:52,400 --> 00:43:56,200
overarching hope that whatever 
may come, that when you die, 

703
00:43:56,200 --> 00:43:58,120
you'll spend eternity with God 
in heaven. 

704
00:43:59,880 --> 00:44:02,960
And if that's you, then in just 
a moment, we're going to have 

705
00:44:02,960 --> 00:44:06,400
some pastors down front and we 
would love to, to pray with you 

706
00:44:07,600 --> 00:44:10,800
about how that can become your 
reality and clear up any doubt, 

707
00:44:10,800 --> 00:44:13,200
any confusion, any question 
there. 

708
00:44:14,760 --> 00:44:18,480
But if you know that you've 
surrendered your life to Jesus, 

709
00:44:18,840 --> 00:44:22,000
I want you to take a look at the
bottom of, of, of your note 

710
00:44:22,000 --> 00:44:25,160
sheet. 
There's a section that has like 

711
00:44:25,160 --> 00:44:27,200
several blank lines at the 
bottom. 

712
00:44:27,200 --> 00:44:28,320
Here's what I want to get you to
do. 

713
00:44:28,680 --> 00:44:32,120
I want you to take just a few 
moments and I want you to just 

714
00:44:32,120 --> 00:44:36,760
jot down the different roles 
that define your day-to-day 

715
00:44:36,760 --> 00:44:41,800
life. 
It could be a husband, a wife, a

716
00:44:41,800 --> 00:44:48,200
friend, a neighbor, a teacher, a
concrete pour, a banker, a 

717
00:44:48,200 --> 00:44:59,240
student, a lawyer, a doctor, 
stay at home parent, retired, be

718
00:44:59,240 --> 00:45:03,400
anything like what God has 
entrusted to you in this season.

719
00:45:07,400 --> 00:45:10,960
And once you have that down, 
here's what I want us to do. 

720
00:45:10,960 --> 00:45:13,240
Here's here's here's the 
invitation to us. 

721
00:45:15,480 --> 00:45:19,320
I want to encourage us to end 
our time together this morning, 

722
00:45:19,920 --> 00:45:23,880
taking what has been entrusted 
to us, what we just wrote down 

723
00:45:24,760 --> 00:45:28,800
and dedicating those over to 
Jesus. 

724
00:45:30,000 --> 00:45:34,440
Maybe maybe it's a rededicating 
those to Jesus like Jesus you 

725
00:45:34,440 --> 00:45:38,080
have entrusted to me in this 
season of my life. 

726
00:45:38,480 --> 00:45:43,880
Jesus I am AI am a husband and I
know that you know more about 

727
00:45:43,880 --> 00:45:46,600
being a husband than than I ever
will. 

728
00:45:46,600 --> 00:45:50,760
So Jesus would would you would 
you use me? 

729
00:45:50,760 --> 00:45:55,040
Would you guide me and Jesus my 
role as a husband. 

730
00:45:56,480 --> 00:46:00,000
Would you use that to point my 
family to you and to other 

731
00:46:00,000 --> 00:46:04,320
people to you, Jesus, my role as
a as a pastor, you know more 

732
00:46:04,320 --> 00:46:08,680
about that than I ever will, but
you use that and it's a 

733
00:46:08,680 --> 00:46:12,200
personalized prayer for you. 
Wherever you are, whatever roles

734
00:46:12,200 --> 00:46:17,680
that define your day-to-day, 
reality is taking what God has 

735
00:46:17,680 --> 00:46:20,920
already placed in your hands. 
And this is going to be a common

736
00:46:20,920 --> 00:46:23,560
refrain that we come back to and
I would encourage us to to 

737
00:46:23,560 --> 00:46:26,400
actually pray this. 
God, would you use? 

738
00:46:26,400 --> 00:46:28,240
What's in my hands and make it 
holy? 

739
00:46:29,840 --> 00:46:32,560
Would you use what's in my hands
and make it holy? 

740
00:46:35,560 --> 00:46:41,320
Listen, being used from God or 
you being used by God, it always

741
00:46:41,320 --> 00:46:45,720
start from a place of surrender.
What's He placed in your hands 

742
00:46:46,760 --> 00:46:49,040
and how can you give that back 
to Him? 

743
00:46:50,080 --> 00:46:51,760
So just a moment, we're going to
pray. 

744
00:46:52,440 --> 00:46:57,400
If you want to come down and 
pray here at the front, I think 

745
00:46:57,400 --> 00:46:59,760
there's great power in that. 
You do that. 

746
00:46:59,760 --> 00:47:02,160
If you want to come down and 
pray with a pastor or pray with 

747
00:47:02,360 --> 00:47:05,960
one of our ministry leaders, 
then you come down and do that. 

748
00:47:07,040 --> 00:47:09,840
If you feel that you just need 
to grab somebody's hand or grab 

749
00:47:09,840 --> 00:47:13,320
somebody's arm and go, hey, can 
we go outside and can we talk? 

750
00:47:13,800 --> 00:47:15,960
Can we go outside the room and 
can we talk for a little bit, 

751
00:47:16,160 --> 00:47:18,760
then you do that. 
Maybe the greatest act of 

752
00:47:18,760 --> 00:47:22,040
worship is in just a moment when
we stand and you know, as other 

753
00:47:22,040 --> 00:47:24,560
people are coming to pray, maybe
our greatest act of worship is 

754
00:47:24,560 --> 00:47:27,800
just standing and sing praises 
to God. 

755
00:47:28,440 --> 00:47:31,520
My hope and my prayer is this is
that the Holy Spirit of God 

756
00:47:31,520 --> 00:47:34,560
would move in freedom and power.
But then that freedom and power 

757
00:47:35,000 --> 00:47:40,040
that we would start to fear God 
more and think more about what 

758
00:47:40,040 --> 00:47:42,760
God thinks about us rather than 
what we think other people 

759
00:47:42,760 --> 00:47:45,880
around us may think about it 
about us. 

760
00:47:46,560 --> 00:47:49,000
So let's pray. 
God, we thank you for this time.

761
00:47:49,000 --> 00:47:52,200
God, we thank you for the fact 
that we do not pray to you. 

762
00:47:52,200 --> 00:47:55,480
We do not sing to you. 
We do not talk to you as if you 

763
00:47:55,480 --> 00:47:59,520
were distant and far off, but 
God, we acknowledge that you are

764
00:47:59,520 --> 00:48:03,760
here with us. 
So God, I pray that you would 

765
00:48:03,760 --> 00:48:05,840
help us to experience your 
presence. 

766
00:48:06,800 --> 00:48:09,840
God, I pray that whatever you've
laid on our hearts in terms of 

767
00:48:09,840 --> 00:48:13,040
our response. 
To you God that we'll be 

768
00:48:13,040 --> 00:48:14,920
obedient. 
To that God that we would care 

769
00:48:14,920 --> 00:48:18,600
more about what you think than 
what other people. 

770
00:48:18,600 --> 00:48:21,320
Around us may think. 
God, if there's anyone that is 

771
00:48:21,320 --> 00:48:24,720
struggling with with with an 
assurance. 

772
00:48:26,080 --> 00:48:28,000
That they've surrendered their 
lives to you, God. 

773
00:48:28,000 --> 00:48:31,400
I pray that Lord, that they 
would take that step out and 

774
00:48:31,400 --> 00:48:34,280
they would talk to a pastor and 
pray with a pastor and God, that

775
00:48:34,280 --> 00:48:37,200
they would leave here forever 
changed. 

776
00:48:38,880 --> 00:48:40,960
God, we thank you for the 
assurance that you've given 

777
00:48:40,960 --> 00:48:43,880
those that have surrendered 
their lives to you. 

778
00:48:44,360 --> 00:48:47,160
God, I pray that you would open 
our eyes and open our ears to 

779
00:48:47,160 --> 00:48:50,320
the fact that you know 
infinitely more about what we do

780
00:48:50,320 --> 00:48:55,120
and what we're about than we do.
And God, you want to use where 

781
00:48:55,120 --> 00:48:59,080
we are, You want to meet us 
exactly where we are and make it

782
00:48:59,080 --> 00:49:02,520
matter forever. 
God, but that starts with a 

783
00:49:02,520 --> 00:49:06,160
place of surrender. 
God, you never take, You only 

784
00:49:06,160 --> 00:49:08,240
invite. 
And this morning, you're 

785
00:49:08,240 --> 00:49:11,320
inviting us to hand it over to 
you. 

786
00:49:12,520 --> 00:49:15,200
God, we pray that you would move
in freedom and in power, and 

787
00:49:15,200 --> 00:49:17,480
it's in Jesus name that we pray.
Amen. 

788
00:49:22,320 --> 00:49:25,160
Thank you for listening to 
Riverbend Church's podcast. 

789
00:49:25,160 --> 00:49:28,600
To find out more about this 
message or Riverbend Church, 

790
00:49:28,680 --> 00:49:32,000
connect with us online at 
Riverbend Church dot live.

