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Thank you for listening to 
Riverbend Church's podcast. 

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To find out more about this 
message or Riverbend Church, 

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connect with us online at 
Riverbend Church dot live. 

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Good morning Riverbend, hope 
everyone is doing great today. 

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Real quick, before we jump in, 
let me just say there's a line 

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in that song that we just sang 
at the end that talks about when

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you can't hold your arms up. 
Reminds me of the story in 

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Exodus 17 of Moses, Aaron and 
her. 

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Moses is holding his arms up and
his while he holds his arms up, 

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the nation of Israel wins the 
battle. 

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Well, you can imagine if you 
hold your arms up long enough, 

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they're going to get tired. 
And so Aaron and her bring a 

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stone, put it behind Moses. 
Moses sits down, Aaron gets on 

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one side, her on the other, and 
they hold his arms up for him 

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because they've realized that 
they're Better Together, 

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stronger in small groups. 
That's the theme of our small 

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groups here at Riverbend. 
Better Together, stronger in 

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groups. 
I want to encourage you this 

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morning, if you're not a part of
a small group, that's really 

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where the life of the church 
happens. 

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Listen, when you're in those 
battles and you can't hold your 

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arms up any longer, that's where
the small group comes in. 

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And our small groups are really,
really strong here. 

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They are so good. 
You can ask different folks 

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about things that have happened 
in their lives over the past 

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couple of months. 
The small group has come around 

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them and held their arms up for 
them. 

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I would strongly encourage you 
this morning, become a member of

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a small group. 
That's really where you're going

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to find the life of the church. 
That's really where you're going

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to be encouraged. 
You're going to be empowered 

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through small groups. 
You're going to be taught in 

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here, but then you can really 
flesh out those things in small 

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groups. 
So I just wanted to mention that

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this morning. 
Good morning. 

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My name is Todd Slade. 
Thank you for joining with us 

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this morning. 
Whether you're here in person or

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whether you're online, thank you
so much for being here this 

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morning. 
I have the amazing privilege of 

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serving as the executive pastor 
here. 

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Our senior pastor is on vacation
this week. 

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He and his wife and daughter are
down, enjoying some time away. 

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And so pray for them this week. 
I hope they have a great time 

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together. 
Honestly, I could tell you this 

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morning though, my wife and I 
came here in September of 2024 

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and of all the churches that 
I've served over the past 20 

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plus years, Riverbend has felt 
like home immediately. 

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As soon as we came here, 
Riverbend felt like home. 

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And so I want to encourage you 
this morning. 

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Maybe you're watching online, 
you've been watching for a 

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couple weeks and you think, I 
don't know if we want to jump 

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in, dive in. 
Maybe you've been visiting. 

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This is your first, second, 
third time visiting. 

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I want to encourage you this 
morning, jump in, dive in. 

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Look, we love here at Riverbend 
like any other church I've been 

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a part of and we would love for 
you to be a part of the mission 

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of Riverbend Church. 
We do have a a mission statement

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at Riverbend. 
It's Riverbend exists to bring 

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people to Jesus, grow 
generations in Jesus, send 

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disciples for Jesus. 
That's really our mission here, 

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and we want you to join together
in that mission with us as we 

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try to serve not only Hall 
County, but really around the 

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world. 
We have opportunity this year to

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go on some mission trips. 
We're going to Boston, we're 

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going to Guatemala, and we're 
going to Uganda. 

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And we would love for you to be 
a part of those trips. 

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But coming up in just a few 
weeks, we have Easter, and 

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Easter is an amazing time. 
We call it the Super Bowl on the

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Christian calendar. 
Because really this is what our 

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faith is all about. 
Jesus rose from the grave 

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without the resurrection of 
Jesus Christ, and our faith is 

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worthless. 
Our faith is hopeless and what 

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carries us through when someone 
around us passes away, but they 

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knew Jesus as their Lord and 
Savior. 

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What really gets us through that
is knowing that the resurrection

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is true. 
Amen. 

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We don't have to worry about 
whether or not we'll ever see 

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that person again. 
If they knew Jesus and you know 

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Jesus, then we're going to spend
all of eternity together 

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worshiping at his feet. 
And so Easter is the greatest 

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day on the calendar because it's
the day that Jesus rose from the

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grave. 
And so when you came in this 

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morning, you should have 
received something that looked 

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like this. 
This is our Easter Connect card.

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We would love for you to serve 
one and attend 1 during Easter, 

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especially those who call 
Riverbend home. 

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We would love for you to serve 
one, attend one, just pick a 

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service that you would like to 
serve at, serve in that service,

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but then attend another service.
And the way that we've tried to 

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make this as easy as possible is
we've we're going to do 

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something a little unique this 
year. 

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We're going to have a Saturday 
night service for those who 

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volunteer. 
It's going to be Saturday night 

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at 5:30 and we would love for 
you to volunteer at one of the 

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Sunday services, but attend the 
Saturday night service. 

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It's going to be the same 
service that we have on Sunday. 

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We're just making it possible 
for you to attend on Saturday 

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night and then serve on Sunday 
morning. 

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And please pray like crazy that 
God would fill this place up 

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with people who are looking for 
what they don't even know 

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they're needing. 
And that's the relationship with

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Jesus Christ. 
May they be drawn here on Sunday

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of Easter as we talk about Jesus
borrowing a tomb. 

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May they hear the great gospel 
of Jesus Christ and come to 

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faith in him. 
And so thank you so much again 

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for being here this morning. 
Well, three weeks ago, we 

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started a brand new sermon 
series called Borrowed in the 

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Gospels. 
The first four books of the New 

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Testament, Matthew, Mark, Luke, 
and John. 

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We see Jesus borrowing 5 things.
He borrowed a boat, he borrowed 

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5 loaves and three fish. 
He borrows a donkey, he borrows 

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a room and then he borrows a 
tomb. 

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Pastor Ben's done a great job 
covering those first two talked 

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about borrowing a boat and then 
borrowing 5 loaves and three 

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fish. 
I think there's a joke somewhere

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in there about him asking me to 
preach the sermon on the donkey.

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So nothing boost your confidence
when the pastor more than when 

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the pastor comes to you and 
says, hey, I think we're going 

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to preach a sermon on a donkey. 
I think you'd be the great guy 

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to do that. 
So a donkey preaching about a 

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donkey this morning, I guess. 
So here we are. 

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Well, if you have your Bibles 
this morning, I'm going to ask 

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you if you would please turn to 
Matthew chapter 21. 

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I've been praying for you the 
past few days. 

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Really. 
Three weeks ago when Pastor Ben 

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asked me to preach today, I 
began praying for those who 

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would attend today without even 
knowing who it would be. 

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But God knew you've been prayed 
for this morning. 

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I pray that you would not just 
hear another sermon. 

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Hey, listen, I'll, I'll be the 
first to admit none of us need 

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another sermon. 
Most of you have been believers 

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for longer than I've been alive.
Or some of you, not most of you,

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some of you, some of you have 
been believers for 20 plus 

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years. 
You don't need another sermon. 

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You have enough knowledge 
that'll last you the rest of 

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your life and you will stand 
before the Lord and he'll say 

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well done thou good and faithful
servant. 

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If you've never heard another 
sermon, you would be just fine. 

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I don't want you to hear another
sermon this morning. 

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I pray that you would lean in 
today, that you would lean into 

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what God wants to speak directly
to your heart today as we talk 

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about Jesus borrowing a donkey. 
There's so much more to it than 

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just Jesus borrowing a donkey, 
All right. 

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And so lean in with me this 
morning. 

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And I pray that you will take 
notes either in the app that you

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have on your phone or your 
tablet or on the paper that you 

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have in front of us. 
Let's dive into Matthew chapter 

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21 this morning. 
If you don't have your Bible, 

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don't worry, it'll be up here on
the screen. 

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You can read along with us now. 
When they drew near to Jerusalem

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and came to Bethpage to the 
Mount of Olives, Jesus sent 2 

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disciples saying to them, Go 
into the village in front of 

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you, and immediately you will 
find a donkey tied in a colt 

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with her. 
Untie them and bring them to me.

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If anyone says anything to you, 
you shall say. 

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Now let's pause right here just 
for a second. 

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Have you ever heard there's a 
difference between shall and 

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should or shall and could? 
Right? 

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Jesus says here, you shall say 
to them, This is not a, If you 

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want to say this, say it. 
This is not, you could say this 

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amongst other things. 
No, Jesus says you shall, this 

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is a command that Jesus is 
giving them. 

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You shall say to them, you know,
I'm the executive pastor here. 

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So I go through all of our 
documents. 

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I do all those things. 
And one of the things that we 

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look for in our, in our 
doctrinal or in our, in our 

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bylaws is the word shall. 
If it says you shall meet on 

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Sundays, then we don't have the 
option to not meet on Sundays, 

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right? 
Unless it snows and then nobody 

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does anything right. 
But if it says shall you have to

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do it? 
OK, Jesus says here you shall 

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say the Lord needs it. 
We'll have more on that here in 

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just a minute. 
And he will send them at once. 

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This took place to fulfil what 
was spoken by the prophet saying

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say to the daughter of Zion, 
behold, your king is coming to 

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you humble and mounted on a 
donkey on a colt, the foal of a 

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beast of burden. 
The disciples went and did as 

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Jesus had directed them. 
They brought the donkey in the 

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colt and put them on the on 
their put on them their cloaks, 

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and he sat on them. 
Most of the crowd spread their 

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cloaks on the road road, and 
others cut branches from the 

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trees and spread them on the 
road. 

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And the crowds that went before 
him and that followed him were 

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shouting Hosanna to the Son of 
David. 

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Blessed is he who comes in the 
name of the Lord, Hosanna in the

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highest. 
And when he entered Jerusalem, 

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the whole city was stirred up, 
saying, Who is this? 

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The crowd says this is the 
prophet Jesus from Nazareth of 

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Galilee. 
Father, I pray that you would 

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speak to our hearts this 
morning. 

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Fathers, I've already said we 
don't need another sermon. 

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Father. 
We need life transformation. 

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Father, I pray that you would 
speak directly to our hearts 

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this morning. 
Lord, number one, we would leave

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here encouraged. 
But #2 Lord, we would leave here

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more desirous of serving you. 
However that is, Father, may you

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speak to your people this 
morning. 

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In Christ's name we pray, Amen. 
Well, as we dive into the 

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message that God has given us 
for today, let me get begin by 

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giving you the theme or the main
idea that is driving this sermon

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series borrowed. 
And that theme is simply what 

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Jesus borrows. 
He blesses to use for our good 

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and for His glory. 
Again, what Jesus borrows, He 

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blesses to use for our good and 
for His glory. 

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And I think we'll see this play 
out throughout this passage this

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morning. 
Look back with me, if you would,

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at Matthew 21, verses 1 and 2. 
Now when they drew near to 

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Jerusalem and came to Bethpage 
to the Mount of Olives, then 

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Jesus sent 2 disciples saying to
them, go into the village in 

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front of you and immediately you
will find a donkey and a colt 

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with her. 
Untie them and bring them to me.

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Now stop with me and just think 
for a second, is this not a 

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weird ask of Jesus? 
Hey guys, go into the city, 

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there's going to be a donkey. 
Immediately when you go into the

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city, untie that donkey and 
bring it to me. 

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Now it's a weird thing to ask 
here is essentially Jesus is 

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telling his disciples, hey, 
look, go into the city and steal

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that donkey and bring it to me, 
right? 

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I mean, it's a weird thing to 
ask. 

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Jesus says don't worry about 
asking permission, Just go into 

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the city. 
You'll find the donkey tied up. 

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Untie that donkey in her colt 
and bring them to me. 

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If someone asked me to do this, 
man, I've got some questions, 

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right? 
I've got lots of questions. 

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My first question is, hey, Lord,
isn't that stealing? 

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Isn't stealing wrong? 
You know what Jesus says? 

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Well, if they say anything to 
you, just tell them the Lord 

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00:12:01,120 --> 00:12:03,040
needs it. 
Oh, OK, that makes it easier. 

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00:12:04,040 --> 00:12:06,840
I'm going to steal your donkey 
or, you know, I'm going to take 

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your donkey and the colt. 
Now, one thing we need to 

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00:12:09,680 --> 00:12:12,080
understand is when you have a 
donkey and you have a colt, 

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you're probably raising up that 
colt to replace that donkey at 

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00:12:15,640 --> 00:12:19,320
some point, right? 
So it's kind of like having your

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00:12:19,320 --> 00:12:21,400
main car that you drive 
everywhere and then you have a 

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00:12:21,400 --> 00:12:24,400
secondary car. 
In case your wife or your spouse

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00:12:24,400 --> 00:12:26,680
takes the first car, you have 
the second car to go somewhere. 

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00:12:26,840 --> 00:12:30,640
Well, they're kind of raising up
this colt to do the work of the 

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00:12:30,640 --> 00:12:35,080
initial donkey when that donkey 
is no longer able, right? 

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00:12:35,080 --> 00:12:38,320
So not only are they still in 
the primary donkey, but they're 

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00:12:38,320 --> 00:12:40,720
also still in the backup, if you
will, right? 

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00:12:40,920 --> 00:12:43,880
And when we say steal, I want to
be careful that we're not 

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talking really about stealing. 
We're talking about borrowing. 

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00:12:45,920 --> 00:12:47,000
We'll get there in just a 
second, right? 

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00:12:47,320 --> 00:12:50,320
So Jesus says, look, go take 
this donkey. 

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00:12:50,720 --> 00:12:54,480
Well, I'm not sure that I'm not 
asking a lot of questions at 

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00:12:54,480 --> 00:12:58,160
this point. 
I mean, you know, the main point

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00:12:58,320 --> 00:13:02,360
here is not really about them 
not questioning Jesus, although 

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00:13:02,360 --> 00:13:04,120
we could spend a lot of time on 
this, right? 

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00:13:05,680 --> 00:13:07,640
They just go into town. 
They just get the donkey and 

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00:13:07,640 --> 00:13:12,880
they come back, right? 
Here's kind of what I think may 

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00:13:12,880 --> 00:13:14,760
have been going on in their 
minds. 

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00:13:15,480 --> 00:13:18,360
Think with me just for a minute.
These guys have been with Jesus 

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00:13:18,360 --> 00:13:20,720
now for three years. 
This is the end of Jesus's 

254
00:13:20,720 --> 00:13:22,920
ministry. 
He's about to ride into 

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00:13:22,920 --> 00:13:26,520
Jerusalem for the last time. 
And as he rides into Jerusalem 

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00:13:26,520 --> 00:13:28,960
for the last time, he's riding 
into Jerusalem to go to the 

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00:13:28,960 --> 00:13:32,440
cross for all of our sins, 
right? 

258
00:13:33,280 --> 00:13:35,520
They've been with Jesus for 
three years at this point. 

259
00:13:35,520 --> 00:13:39,440
And man, Jesus is not your 
ordinary dude, right? 

260
00:13:40,400 --> 00:13:43,000
Jesus has turned water into 
wine. 

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00:13:43,600 --> 00:13:46,520
How many times were you at a 
wedding and somebody turned 

262
00:13:46,520 --> 00:13:48,200
water into wine? 
Yeah, that's really never 

263
00:13:48,200 --> 00:13:50,280
happened before, right? 
Not to us. 

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00:13:50,840 --> 00:13:52,640
Well, how many times have you 
been hanging out with the guy 

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00:13:52,640 --> 00:13:56,280
and you come across a paralytic 
and Jesus says, pick up your mat

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00:13:56,280 --> 00:13:58,720
and go. 
And the paralytic, the man who 

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00:13:58,720 --> 00:14:02,920
had been paralyzed for a lot of 
his life, picks up his mat and 

268
00:14:02,920 --> 00:14:05,720
walks out. 
I've never been around that 

269
00:14:05,720 --> 00:14:08,600
before, Right? 
How many times have you seen a 

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00:14:08,600 --> 00:14:12,600
guy encounter a blind man? 
He spits in the dirt, makes some

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00:14:12,600 --> 00:14:15,440
mud, puts it on his eyes. 
The guy goes and washes in the 

272
00:14:15,440 --> 00:14:17,320
river and comes back, and the 
guy can now see. 

273
00:14:17,920 --> 00:14:19,600
Right. 
Anybody ever been a part of that

274
00:14:19,600 --> 00:14:21,160
before? 
I haven't. 

275
00:14:21,960 --> 00:14:24,800
So these guys have been with 
Jesus all of this time these 

276
00:14:24,800 --> 00:14:26,800
three years. 
They've seen Jesus healing all 

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00:14:26,800 --> 00:14:30,120
kinds of people, doing all kind 
of miraculous things, making a 

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00:14:30,120 --> 00:14:33,720
crazy storm on the ocean, be 
completely still. 

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00:14:35,120 --> 00:14:38,200
I think at this point, these 
guys trusted that Jesus really 

280
00:14:38,200 --> 00:14:41,240
wasn't just some ordinary dude. 
He was a little bit more than 

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00:14:41,240 --> 00:14:43,720
that, right? 
And so when Jesus looked at them

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00:14:43,720 --> 00:14:48,400
and said, hey, go get that 
donkey, these guys said, yes, 

283
00:14:48,400 --> 00:14:50,800
Sir, he's got something that 
he's going to do here that's 

284
00:14:50,800 --> 00:14:52,600
going to blow our socks off, 
right? 

285
00:14:53,480 --> 00:14:55,480
And so that leads to the to the 
next question. 

286
00:14:56,280 --> 00:14:59,880
Why a donkey? 
Why a donkey? 

287
00:15:00,960 --> 00:15:08,080
Here is God in the flesh, 
Jehovah Jireh, the alpha, the 

288
00:15:08,080 --> 00:15:11,720
Omega, the beginning, the end, 
God in flesh. 

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00:15:13,120 --> 00:15:17,640
Why a donkey? 
Jesus could have used a white 

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00:15:17,640 --> 00:15:21,040
stallion or even a black beauty.
He could have used the chariot 

291
00:15:21,280 --> 00:15:24,040
pulled by the most beautiful 
Clydesdales you've ever seen in 

292
00:15:24,040 --> 00:15:26,880
your life. 
All of those things would have 

293
00:15:26,880 --> 00:15:29,600
been perfect and they would have
been right for Jesus to ride on.

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00:15:29,600 --> 00:15:32,360
After all, we are talking about 
the Son of God here. 

295
00:15:34,080 --> 00:15:38,080
So why donkey? 
Well, I believe this donkey 

296
00:15:39,240 --> 00:15:42,880
showed great humility of our 
Lord and Savior. 

297
00:15:44,800 --> 00:15:47,960
If you remember, Jesus came into
this world not as a king. 

298
00:15:48,360 --> 00:15:52,400
Jesus came in a very humble 
fashion, not even in a normal 

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00:15:52,640 --> 00:15:56,480
birthing chamber. 
Jesus was born in the most 

300
00:15:56,480 --> 00:16:01,920
humble of all places, a stable. 
Just the same way that Jesus 

301
00:16:01,920 --> 00:16:06,200
came in as a humble child, he's 
going to go out as a humble 

302
00:16:06,600 --> 00:16:10,920
saviour. 
Jesus. 

303
00:16:10,920 --> 00:16:13,520
Humility on full display here. 
And there's quite a bit of 

304
00:16:13,520 --> 00:16:16,880
prophecy that points to the true
king riding into Jerusalem on a 

305
00:16:16,880 --> 00:16:17,880
donkey. 
Check this out. 

306
00:16:17,880 --> 00:16:22,160
Zechariah 99 says this. 
You rejoice greatly. 

307
00:16:22,160 --> 00:16:25,360
O daughter of Zion, shout aloud,
O daughter of Jerusalem, behold,

308
00:16:25,360 --> 00:16:28,200
your king is coming to you 
righteous and having salvation. 

309
00:16:28,200 --> 00:16:31,080
Is he humble and mounted on a 
donkey? 

310
00:16:31,760 --> 00:16:36,160
On a colt, the foal of a donkey,
in total fulfillment of 

311
00:16:36,160 --> 00:16:40,760
Zechariah 99, Matthew tells us 
that Jesus used this borrowed 

312
00:16:40,760 --> 00:16:47,120
donkey, not stolen borrowed 
donkey to ride into Jerusalem 

313
00:16:47,120 --> 00:16:51,400
for the very last time. 
And all the while, as Jesus was 

314
00:16:51,400 --> 00:16:54,360
riding into Jerusalem on this 
donkey, he's being praised. 

315
00:16:54,640 --> 00:16:58,560
Hail the King of the Jews, hail 
the King of kings and the Lord 

316
00:16:58,560 --> 00:17:01,400
of Lords. 
They're shouting at Jesus as he 

317
00:17:01,400 --> 00:17:02,880
rides in. 
And this leads to the first 

318
00:17:02,880 --> 00:17:05,280
thing that I really want to draw
your attention to this morning. 

319
00:17:06,480 --> 00:17:10,359
Jesus often uses what is already
near you. 

320
00:17:11,160 --> 00:17:13,520
Jesus often uses what is already
near you. 

321
00:17:13,520 --> 00:17:16,400
Jesus said to the two disciples,
go into the town in front of you

322
00:17:16,400 --> 00:17:20,079
and immediately you will find 
the donkey and her cult weren't 

323
00:17:20,079 --> 00:17:24,440
on the other side of the city. 
The donkey and her cult weren't 

324
00:17:24,440 --> 00:17:27,119
at the temple. 
The donkey and her cult weren't 

325
00:17:27,160 --> 00:17:29,560
anywhere far away. 
They were actually really close 

326
00:17:29,560 --> 00:17:34,040
to where this story took place. 
And so the point that I want to 

327
00:17:34,040 --> 00:17:37,440
make by saying that is this. 
Jesus often uses what is already

328
00:17:37,440 --> 00:17:43,200
near to us. 
What I also want you to mention 

329
00:17:43,200 --> 00:17:45,400
or to realize this morning is 
God doesn't use just 

330
00:17:45,400 --> 00:17:49,920
extraordinary things. 
God uses available things. 

331
00:17:50,680 --> 00:17:53,280
God doesn't just use 
extraordinary things. 

332
00:17:53,280 --> 00:17:57,480
God uses available things. 
Let me help make this as clear 

333
00:17:57,480 --> 00:17:59,360
as I can. 
What if God wanted to use your 

334
00:17:59,360 --> 00:18:03,120
house for let's say United 
weekend? 

335
00:18:04,160 --> 00:18:07,200
What if God wanted to use your 
house for a small group 

336
00:18:07,400 --> 00:18:10,200
gathering? 
What if God wanted to use your 

337
00:18:10,200 --> 00:18:13,640
house just for a lunch meeting 
of some sort that had to do with

338
00:18:14,600 --> 00:18:16,800
your faith or having to do with 
your church? 

339
00:18:17,560 --> 00:18:21,440
What if God wants to use you to 
invite your Co workers to Easter

340
00:18:22,760 --> 00:18:24,720
and to come in the in the in 
three weeks? 

341
00:18:25,520 --> 00:18:29,360
What if God wants to use 
whatever is near you to bring 

342
00:18:29,360 --> 00:18:34,400
glory and honor to Himself? 
I can promise you this morning, 

343
00:18:34,960 --> 00:18:37,920
God is wanting to borrow those 
things that are close to you. 

344
00:18:38,640 --> 00:18:41,360
He's going to bless them for 
your good, but He's going to use

345
00:18:41,360 --> 00:18:45,280
them for His glory. 
Yes, sometimes it might not make

346
00:18:45,280 --> 00:18:50,400
much sense at all. 
Hey guys, go borrow a donkey and

347
00:18:50,400 --> 00:18:52,280
bring it to me. 
I'm sure those guys were like, 

348
00:18:52,280 --> 00:18:54,240
now why a donkey? 
What's she's just going to do 

349
00:18:54,240 --> 00:18:58,320
with this donkey, right? 
But they went and did as Jesus 

350
00:18:58,320 --> 00:19:03,280
said, God doesn't just use 
extraordinary things, He uses 

351
00:19:03,280 --> 00:19:06,240
available things. 
And I just want to ask this 

352
00:19:06,240 --> 00:19:12,520
morning, if God wanted to use 
you, are you available for him 

353
00:19:12,520 --> 00:19:16,480
this morning? 
Are you available for God to use

354
00:19:16,480 --> 00:19:19,600
you for your, for your good and 
for his glory? 

355
00:19:20,600 --> 00:19:25,600
Jesus often uses what is already
near us as a reminder this 

356
00:19:25,600 --> 00:19:27,520
morning. 
Second, there's a powerful line 

357
00:19:27,520 --> 00:19:29,400
in verse 3. 
It's loaded. 

358
00:19:29,960 --> 00:19:32,520
Jesus uses 4 little words here 
that are huge. 

359
00:19:32,520 --> 00:19:34,520
And what I want you to see 
though, before we get to those 4

360
00:19:34,520 --> 00:19:37,320
little words is this. 
Jesus asked for what already 

361
00:19:37,320 --> 00:19:40,320
belongs to him. 
Jesus asks for what already 

362
00:19:40,320 --> 00:19:44,160
belongs to him and he uses 4 
little words to show us this. 

363
00:19:45,080 --> 00:19:50,280
The Lord needs them. 
The Lord needs them. 

364
00:19:50,280 --> 00:19:53,360
And this is a powerful, powerful
statement. 

365
00:19:53,360 --> 00:19:56,520
Have you ever heard somebody say
make Jesus Lord of your life? 

366
00:19:57,320 --> 00:19:59,720
Have you ever heard that in a 
church service or have you ever 

367
00:19:59,720 --> 00:20:04,080
heard that somewhere? 
You ever, you ever thought about

368
00:20:04,080 --> 00:20:07,080
what does it mean to make Jesus 
Lord of my life? 

369
00:20:07,080 --> 00:20:10,920
Well, oftentimes people make 
things Lord of their life 

370
00:20:10,920 --> 00:20:13,480
without really even realizing 
that they're making it the Lord 

371
00:20:13,480 --> 00:20:16,760
of their life. 
Oftentimes that looks like money

372
00:20:17,480 --> 00:20:22,760
or it looks like possessions. 
Oftentimes it looks like stuff, 

373
00:20:22,840 --> 00:20:25,800
right? 
Without us realizing it, we buy 

374
00:20:25,800 --> 00:20:29,360
a house and before we know it, 
that house is our Lord because 

375
00:20:29,360 --> 00:20:31,080
it takes money to pay the 
mortgage. 

376
00:20:31,520 --> 00:20:34,680
It takes money to replace the 
water heater when it breaks. 

377
00:20:35,240 --> 00:20:38,040
It takes money to pump out the 
septic tank, right? 

378
00:20:38,040 --> 00:20:41,720
And before you know it, that 
house is Lord over you because 

379
00:20:41,720 --> 00:20:44,120
whatever that house does, you 
answer to, right? 

380
00:20:44,120 --> 00:20:47,120
You don't have a choice. 
You have to pay that mortgage. 

381
00:20:47,360 --> 00:20:49,240
You have to do this. 
You have to do that when it 

382
00:20:49,240 --> 00:20:51,520
comes so that house becomes Lord
over you. 

383
00:20:51,520 --> 00:20:55,200
When we talk about making Jesus 
Lord of our life, really what 

384
00:20:55,200 --> 00:20:58,480
we're talking about is 
everything that we own. 

385
00:20:58,520 --> 00:21:02,840
Now, you don't really own it 
because really God is the maker 

386
00:21:02,840 --> 00:21:05,360
of all things and really it all 
belongs to God. 

387
00:21:05,760 --> 00:21:09,120
So instead of us being owners of
our stuff, we just become 

388
00:21:09,440 --> 00:21:15,520
stewards of our stuff, right? 
We don't really own anything. 

389
00:21:16,040 --> 00:21:19,000
And you heard it said before, 
pastors say this all the time. 

390
00:21:19,240 --> 00:21:22,360
I've never seen a hearse behind 
a funeral procession, right? 

391
00:21:22,800 --> 00:21:24,160
People can't take their stuff 
with them. 

392
00:21:24,160 --> 00:21:26,680
When you go to heaven, well, 
that's just a reminder to us 

393
00:21:26,920 --> 00:21:29,040
that we don't own anything. 
God owns it all. 

394
00:21:29,040 --> 00:21:33,280
We're just stewards of that. 
And what God wants to do is God 

395
00:21:33,280 --> 00:21:38,000
wants to use those things for 
your good and for his glory, 

396
00:21:38,320 --> 00:21:40,680
right? 
The Lord needs them. 

397
00:21:40,680 --> 00:21:42,840
That is a powerful, powerful 
statement. 

398
00:21:42,920 --> 00:21:46,560
It helps us to realize who we 
are in light of who Jesus is, 

399
00:21:47,080 --> 00:21:51,240
right? 
And reality we're not much at 

400
00:21:51,240 --> 00:21:54,840
all right. 
God is the one who owns the 

401
00:21:54,840 --> 00:21:58,800
cattle on 1000 hills. 
And so we are when we make Jesus

402
00:21:58,800 --> 00:22:02,920
Lord of our life, we become 
stewards of everything that he 

403
00:22:02,920 --> 00:22:07,480
has given to us. 
Jesus tells his disciples go 

404
00:22:07,480 --> 00:22:09,320
into town and get the donkey in 
the colt. 

405
00:22:09,720 --> 00:22:12,240
This fulfills the prophecy of 
Zechariah 99. 

406
00:22:12,240 --> 00:22:15,200
But I believe there's so much 
more going on here. 

407
00:22:15,200 --> 00:22:17,440
It's it's a little bit deeper 
than we think. 

408
00:22:18,320 --> 00:22:21,760
There's a story in First Kings 
one about King David's fourth 

409
00:22:21,760 --> 00:22:25,680
son, Adonijah. 
You are all mostly familiar with

410
00:22:25,680 --> 00:22:28,600
who King David was. 
King David was the greatest king

411
00:22:28,600 --> 00:22:32,320
in all of Israel's history. 
He had he was a man after God's 

412
00:22:32,320 --> 00:22:34,280
own heart. 
There were so many things that 

413
00:22:34,280 --> 00:22:37,280
happened to the nation of Israel
under King David that really he 

414
00:22:37,280 --> 00:22:40,400
was the greatest king ever. 
One First Kings 1 David has 

415
00:22:40,400 --> 00:22:42,920
gotten to the end of his life 
and all the things that God has 

416
00:22:42,920 --> 00:22:46,320
used him to do and all the 
things that he has used King 

417
00:22:46,320 --> 00:22:48,800
David to fulfill in the nation 
of Israel. 

418
00:22:50,040 --> 00:22:53,920
David's coming to the end of his
life and we read an interesting 

419
00:22:53,920 --> 00:23:00,400
story in First Kings 1, David's 
fourth, fourth son, Adonijah, 

420
00:23:00,880 --> 00:23:03,960
appoints himself as the king to 
take his father's place. 

421
00:23:04,040 --> 00:23:10,040
Did you hear what I said? 
Adonijah appoints himself to be 

422
00:23:10,040 --> 00:23:14,000
David's replacement. 
He arranges for himself to ride 

423
00:23:14,000 --> 00:23:18,520
into the town like a king. 
It says this in First Kings 15. 

424
00:23:18,800 --> 00:23:23,560
Now Adonijah the son of Haggath,
exalted himself, saying, I will 

425
00:23:23,560 --> 00:23:26,200
be king. 
And he prepared for himself, 

426
00:23:26,240 --> 00:23:31,560
Chariots, horsemen, and 50 men 
to ride before him, to run 

427
00:23:31,560 --> 00:23:36,320
before him. 
Adonijah had had set up all 

428
00:23:36,320 --> 00:23:38,720
these things to make people 
think that he was the rightful 

429
00:23:38,720 --> 00:23:43,200
king. 
Listen to this in First Kings 6.

430
00:23:43,760 --> 00:23:48,880
First King 616 tells us that 
Adonijah had never disappointed 

431
00:23:48,880 --> 00:23:52,160
David and that Adonijah was a 
good looking man. 

432
00:23:53,440 --> 00:23:56,040
Actually, I think that might be 
why Pastor Ben asked me to 

433
00:23:56,040 --> 00:23:57,520
preach this message this 
morning. 

434
00:23:58,600 --> 00:24:00,360
Sounds a whole lot better than 
the donkey, right? 

435
00:24:03,000 --> 00:24:07,320
Here's the point. 
Adonijah looked the part. 

436
00:24:09,040 --> 00:24:13,280
He rode into town on these 
majestic horses and Chariots. 

437
00:24:14,880 --> 00:24:17,080
He had all these men running 
before him. 

438
00:24:17,080 --> 00:24:20,200
Here comes the king. 
He played the part. 

439
00:24:20,200 --> 00:24:23,440
He acted the part. 
He looked the part. 

440
00:24:24,680 --> 00:24:28,760
It was only one problem. 
Adonijah wasn't the king. 

441
00:24:29,800 --> 00:24:32,440
David had already prepared to 
appoint Solomon as the next 

442
00:24:32,440 --> 00:24:35,400
king. 
And when David found out all the

443
00:24:35,400 --> 00:24:40,240
Adonijah had done, he placed 
Solomon the rightful king. 

444
00:24:40,400 --> 00:24:44,400
Listen to this. 
He plays Solomon on a donkey, 

445
00:24:45,040 --> 00:24:48,360
and he rode Solomon into the 
city on a donkey. 

446
00:24:49,440 --> 00:24:51,720
Sounds a whole lot like what 
we're talking about in Matthew 

447
00:24:51,720 --> 00:24:56,280
21, doesn't it? 
The king is coming into the city

448
00:24:57,160 --> 00:25:00,040
riding on a donkey, and his name
is Jesus. 

449
00:25:02,800 --> 00:25:05,560
I wonder this morning how many 
of us, when it comes to truly 

450
00:25:05,560 --> 00:25:10,600
following Jesus, have convinced 
ourselves that if we just play 

451
00:25:10,600 --> 00:25:15,640
the part, if we just look the 
part, if we just tell other 

452
00:25:15,640 --> 00:25:19,000
people, hey, I'm a Christian, I 
follow Jesus. 

453
00:25:20,280 --> 00:25:25,720
If we convince other people that
we really are of him, you know, 

454
00:25:26,080 --> 00:25:30,000
attend church every Sunday, give
a little money in the giving 

455
00:25:30,000 --> 00:25:35,320
boxes, serve every time there's 
opportunity to serve, tell other

456
00:25:35,320 --> 00:25:39,800
people, hey man, I love Jesus. 
We look the part, we play the 

457
00:25:39,800 --> 00:25:44,960
part, we act the part. 
But in reality, the words of 

458
00:25:44,960 --> 00:25:50,880
Matthew 723 are true of you. 
This morning Jesus says this. 

459
00:25:50,880 --> 00:25:52,200
And then I would have clear to 
them. 

460
00:25:52,520 --> 00:26:00,040
I never knew you depart from me,
you workers of lawlessness, just

461
00:26:00,040 --> 00:26:02,480
like Adonijah. 
Just because you look the part 

462
00:26:02,480 --> 00:26:08,040
or play the part doesn't really 
mean that you are the part. 

463
00:26:09,640 --> 00:26:13,200
This morning, I pray that you 
would allow the Holy Spirit to 

464
00:26:13,760 --> 00:26:17,320
do a little soul searching this 
morning to make sure that you 

465
00:26:17,320 --> 00:26:21,360
are indeed the part, that you 
are indeed a son or daughter of 

466
00:26:21,360 --> 00:26:23,840
the Most High King. 
And if not, the good news is, 

467
00:26:24,400 --> 00:26:26,000
listen, your heart is still 
beating. 

468
00:26:26,400 --> 00:26:29,240
You still got breath in your 
lungs, right? 

469
00:26:29,240 --> 00:26:33,760
Praise the Lord that he hasn't 
allowed you to die yet, right? 

470
00:26:34,400 --> 00:26:38,200
But the Bible promises death is 
coming to all of us and we'll 

471
00:26:38,200 --> 00:26:41,720
stand before him in judgement If
you haven't made Jesus Lord of 

472
00:26:41,720 --> 00:26:44,400
your life. 
And I beg you today to make 

473
00:26:44,440 --> 00:26:48,680
Jesus the Lord of your life. 
As we close this morning, one 

474
00:26:48,680 --> 00:26:53,560
last point I want to make. 
What you release to Jesus 

475
00:26:53,680 --> 00:26:56,720
becomes part of his redemptive 
plan. 

476
00:26:58,040 --> 00:27:01,880
So I talked a little while ago 
about Jesus riding into town on 

477
00:27:01,880 --> 00:27:03,840
a donkey. 
Well, why was Jesus riding into 

478
00:27:03,840 --> 00:27:07,640
town on a donkey anyway? 
Well, Jesus was riding into 

479
00:27:07,640 --> 00:27:12,280
Jerusalem because he was riding 
into town ultimately, ultimately

480
00:27:12,280 --> 00:27:16,000
knowing that he was going to 
Galgoth, he was going to that 

481
00:27:16,480 --> 00:27:19,360
that heel that there was going 
to be a cross on the top of that

482
00:27:19,360 --> 00:27:22,800
hill and Jesus was going to be 
nailed to that cross for your 

483
00:27:22,800 --> 00:27:27,080
sin and for my sin. 
Jesus was riding into Jerusalem 

484
00:27:27,080 --> 00:27:30,920
on this donkey for the very last
time because he knew that he was

485
00:27:30,920 --> 00:27:33,320
ultimately going to be betrayed 
and he was going to die on a 

486
00:27:33,320 --> 00:27:38,400
cross. 
The donkey in her cult became a 

487
00:27:38,400 --> 00:27:40,640
major part of the story of 
redemption. 

488
00:27:42,160 --> 00:27:46,400
God the Father was using this 
donkey and her cult to to bring 

489
00:27:46,400 --> 00:27:48,920
the Savior of the world into the
city. 

490
00:27:49,400 --> 00:27:52,040
But what I want you to think 
about this morning is think 

491
00:27:52,040 --> 00:27:54,320
about the the owners of those 
donkeys. 

492
00:27:55,080 --> 00:27:57,680
Put yourself in those in their 
shoes for just a moment. 

493
00:27:58,720 --> 00:28:00,920
You wake up in the morning and 
you find that your donkeys have 

494
00:28:00,920 --> 00:28:03,480
been taken. 
Not just one, but both of your 

495
00:28:03,480 --> 00:28:07,200
donkeys have been taken. 
I'm sure there would have been 

496
00:28:07,200 --> 00:28:10,280
questions like hey, honey, did 
you do something with the 

497
00:28:10,280 --> 00:28:13,320
donkeys? 
No, baby, I, I I left them right

498
00:28:13,320 --> 00:28:15,960
where you had them tied up. 
Well, they're not there, 

499
00:28:15,960 --> 00:28:18,640
Honeywell. 
I don't know, baby. 

500
00:28:18,640 --> 00:28:20,280
I didn't do it. 
You did it. 

501
00:28:20,640 --> 00:28:23,440
You probably put them somewhere 
else than where they usually go.

502
00:28:23,840 --> 00:28:25,760
No, honey, I didn't. 
I didn't. 

503
00:28:25,760 --> 00:28:28,920
You know? 
And if you're like me, who am I 

504
00:28:28,920 --> 00:28:30,720
kidding? 
Jennifer and I never argue. 

505
00:28:30,800 --> 00:28:32,760
We never have a disagreement at 
all. 

506
00:28:33,400 --> 00:28:35,280
I usually say yes, Honey, you're
right. 

507
00:28:36,360 --> 00:28:38,800
I put those in the wrong place. 
Let me go see if I can find 

508
00:28:38,800 --> 00:28:39,120
them. 
Right? 

509
00:28:39,120 --> 00:28:42,400
That's what I say, right? 
And that what you men, Mike, I 

510
00:28:42,400 --> 00:28:45,600
know what you say. 
Nancy's always right, isn't she?

511
00:28:45,960 --> 00:28:46,600
Yeah. 
OK. 

512
00:28:46,920 --> 00:28:54,080
Well, I can imagine if if it's 
us, man, the frustration of 

513
00:28:54,080 --> 00:28:58,640
losing your keys, you know, 
initially you're like, man, I I 

514
00:28:58,720 --> 00:29:01,880
I'm pretty sure I hung those on 
that, on that hook. 

515
00:29:02,480 --> 00:29:04,440
I'm pretty sure that I left them
on the counter. 

516
00:29:05,320 --> 00:29:07,320
I'm pretty sure that they were 
right here, right? 

517
00:29:07,320 --> 00:29:11,560
And as you start looking for 
them, that, that, that maybe 

518
00:29:11,560 --> 00:29:14,280
sense of awe and wonder about 
what happened to the keys might 

519
00:29:14,280 --> 00:29:16,040
turn into all right, I got to 
find my keys. 

520
00:29:16,040 --> 00:29:18,160
It's 9:15. 
I got to be there at 9:14, 

521
00:29:18,400 --> 00:29:21,200
right? 
You're running a little bit 

522
00:29:21,200 --> 00:29:22,720
late, right? 
You got to find your keys. 

523
00:29:22,720 --> 00:29:24,720
And so you start to panic. 
And then as you start to panic, 

524
00:29:24,720 --> 00:29:28,320
you start to get angry. 
Man, I know I put those keys 

525
00:29:28,320 --> 00:29:30,120
right here. 
Lord, help me find those keys. 

526
00:29:30,240 --> 00:29:34,040
I don't know what I did right. 
I can sure these owners of these

527
00:29:34,040 --> 00:29:36,520
donkeys are like, man, somebody 
came and stole our donkeys in 

528
00:29:36,520 --> 00:29:39,160
the middle of the night, and I 
don't know what in the world is 

529
00:29:39,160 --> 00:29:40,440
going on. 
Why would people steal our 

530
00:29:40,440 --> 00:29:45,360
donkey? 
And then they see the procession

531
00:29:45,360 --> 00:29:48,520
coming. 
They see the people taking off 

532
00:29:48,520 --> 00:29:51,800
their cloaks and throwing them 
on the ground, and they see the 

533
00:29:51,800 --> 00:29:54,840
King of kings and Lord of Lords 
come riding in on their donkey. 

534
00:29:54,840 --> 00:29:56,960
Can you imagine what it did to 
their spirit? 

535
00:29:57,680 --> 00:29:59,640
They're like, hey, man, that's 
my donkey. 

536
00:29:59,920 --> 00:30:01,840
Jesus. 
Hey, that's my donkey. 

537
00:30:01,920 --> 00:30:03,520
Look, Jesus is riding on my 
donkey. 

538
00:30:03,920 --> 00:30:06,760
Look at Jesus, man. 
He, he's riding on my donkey. 

539
00:30:07,640 --> 00:30:10,400
And for the rest of their life, 
Can you imagine what they would 

540
00:30:10,400 --> 00:30:14,640
have thought? 
The King of kings who died on 

541
00:30:14,640 --> 00:30:21,560
that cross, He used my donkey 
church. 

542
00:30:21,560 --> 00:30:26,400
Can I tell you this morning, Can
you imagine what it's going to 

543
00:30:26,400 --> 00:30:31,240
be like when we get to heaven 
and standing around that throne?

544
00:30:31,960 --> 00:30:35,080
There's people that Jesus used 
us to lead them to faith and 

545
00:30:36,360 --> 00:30:39,240
they're standing across from us 
and we look, hey, man, hey, 

546
00:30:39,240 --> 00:30:43,000
look, there's John. 
I worked with John and that 

547
00:30:43,000 --> 00:30:47,480
Bible study at work that I was 
leading, Jesus interceded John 

548
00:30:47,480 --> 00:30:50,560
on his way to hell. 
And John is around this throne 

549
00:30:50,560 --> 00:30:54,840
this morning because God used 
me, right? 

550
00:30:55,040 --> 00:31:00,840
Hey, hey, look, there's whoever 
that person is around this 

551
00:31:00,840 --> 00:31:06,320
throne today because I let my 
house be used for a Bible study.

552
00:31:06,320 --> 00:31:08,400
And my neighbors saw what was 
going on and they said, hey, 

553
00:31:08,400 --> 00:31:11,480
man, what's goes on at your 
house on Monday nights at 6:00? 

554
00:31:11,840 --> 00:31:13,200
You have all these cars to come 
in. 

555
00:31:13,200 --> 00:31:15,760
But what's happening? 
We have a Bible study. 

556
00:31:15,760 --> 00:31:18,760
Would you mind you want to come?
We just hang out for a little 

557
00:31:18,760 --> 00:31:22,720
while and that person comes to 
the to the Bible study and they 

558
00:31:23,360 --> 00:31:25,280
find Jesus as their Lord and 
Savior. 

559
00:31:26,280 --> 00:31:32,800
What Jesus borrows, he blesses 
for your good and ultimately for

560
00:31:32,800 --> 00:31:36,480
his glory. 
I wasn't planning to say this 

561
00:31:36,480 --> 00:31:39,640
this morning, but I feel like I 
need to. 

562
00:31:41,400 --> 00:31:44,000
Several years ago I was pastor 
at First Baptist Church down in 

563
00:31:44,000 --> 00:31:47,960
Moreland, and God had somehow 
orchestrated the way that God 

564
00:31:47,960 --> 00:31:49,680
does. 
I didn't understand it. 

565
00:31:50,200 --> 00:31:53,240
Whatever. 
God wanted us to go to Ecuador 

566
00:31:53,240 --> 00:31:57,080
on mission trips. 
We were going down to reach the 

567
00:31:57,080 --> 00:32:00,760
Afro Ecuadorian people group. 
They, nobody that they knew of, 

568
00:32:00,760 --> 00:32:03,320
had ever come to faith in Christ
from that people group. 

569
00:32:04,520 --> 00:32:07,320
About a year and a half after we
started going down to Ecuador, 

570
00:32:07,320 --> 00:32:08,840
we were able to go out on the 
beach. 

571
00:32:08,840 --> 00:32:14,680
One day Johnny the missionary 
down there, took this lady out 

572
00:32:14,680 --> 00:32:19,080
into the water and for the first
time ever, a baptized believer 

573
00:32:19,080 --> 00:32:22,120
from the Afro Ecuadorian people 
group was baptized right there 

574
00:32:22,120 --> 00:32:24,800
in the ocean. 
I stood there and wept like a 

575
00:32:24,800 --> 00:32:29,640
child thinking that the Afro 
Ecuadorian people group is going

576
00:32:29,640 --> 00:32:32,760
to be represented around the 
throne from Revelation 17 

577
00:32:32,760 --> 00:32:35,080
because of us coming down here 
and doing missions. 

578
00:32:35,360 --> 00:32:38,480
And really on a bigger level 
than that, because God loved him

579
00:32:38,480 --> 00:32:42,080
enough to send his son to die 
for them so that they could ask 

580
00:32:42,080 --> 00:32:45,680
him to be Lord of their life. 
And now that Afro, Dorian, the 

581
00:32:45,840 --> 00:32:49,680
Echo, whatever the people group 
that I can't pronounce is going 

582
00:32:49,680 --> 00:32:53,200
to be represented around the 
throne of grace in Revelation 17

583
00:32:53,200 --> 00:32:57,720
because of our faithfulness and 
ultimately because of God's love

584
00:32:57,720 --> 00:33:05,480
for us. 
Church, what God borrows, he 

585
00:33:05,480 --> 00:33:09,640
blesses for our good and for his
glory. 

586
00:33:11,520 --> 00:33:15,920
So let me ask you this morning, 
knowing that Jesus often uses 

587
00:33:15,920 --> 00:33:20,520
what is already near to you and 
that Jesus already owns it all, 

588
00:33:21,400 --> 00:33:25,240
what is it in your life that 
Jesus wishes to borrow so he can

589
00:33:25,240 --> 00:33:29,240
bless for your good and for his 
glory? 

590
00:33:31,400 --> 00:33:34,000
What is it in your life that 
Jesus wants to borrow? 

591
00:33:34,320 --> 00:33:36,320
And here's the real question, 
church. 

592
00:33:38,280 --> 00:33:43,280
Here's the real question. 
Will you release it? 

593
00:33:46,160 --> 00:33:50,480
Will you release it? 
Often times we think, no, that's

594
00:33:50,480 --> 00:33:52,720
mine. 
I'm not going to release my 

595
00:33:52,720 --> 00:33:54,640
children, Lord, those are my 
children. 

596
00:33:56,000 --> 00:33:58,520
I'm not going to release my 
home, that's my home. 

597
00:33:58,520 --> 00:34:01,240
I'm not going to release my car.
That's my car. 

598
00:34:04,000 --> 00:34:08,199
The difference is the difference
between the ordinary and the 

599
00:34:08,199 --> 00:34:15,880
sacred is often just surrender. 
Often it's just surrender. 

600
00:34:16,800 --> 00:34:20,199
That donkey became part of the 
greatest moment in history, and 

601
00:34:20,199 --> 00:34:23,840
not because it was impressive, 
but simply because it was 

602
00:34:23,840 --> 00:34:30,159
available. 
Are you available this morning 

603
00:34:30,719 --> 00:34:34,400
at church? 
And I ask if you would just to 

604
00:34:34,400 --> 00:34:37,360
close your eyes. 
Let this next few moments just 

605
00:34:37,360 --> 00:34:40,400
be a moment that you do business
with the Lord. 

606
00:34:40,400 --> 00:34:43,800
Perhaps you just need to sit 
there and pray Our I'm going to 

607
00:34:43,800 --> 00:34:47,360
invite our worship team back out
here to lead us and one final 

608
00:34:47,360 --> 00:34:50,280
song of worship this morning. 
We're going to have a time of 

609
00:34:50,280 --> 00:34:55,679
response. 
But as we move into this time, I

610
00:34:55,679 --> 00:34:57,920
want this time to be a moment of
surrender. 

611
00:35:00,480 --> 00:35:03,240
I like to think of it like this 
as you have your eyes closed 

612
00:35:03,240 --> 00:35:06,040
this morning. 
But you know, often times we, 

613
00:35:06,040 --> 00:35:09,360
we, we come to God with the 
palms closed attitude. 

614
00:35:10,000 --> 00:35:13,040
Lord, I'll do this and this as 
long as you don't ask me to do 

615
00:35:13,040 --> 00:35:16,480
this. 
You know we have 3 mission trips

616
00:35:16,480 --> 00:35:19,120
coming up. 
Maybe God is calling you this 

617
00:35:19,120 --> 00:35:21,840
morning to to go on one of those
mission trips. 

618
00:35:21,840 --> 00:35:24,880
Yes, the time for sign ups have 
already passed, but I'm going to

619
00:35:24,880 --> 00:35:28,120
tell you as the executive pastor
this morning, I might get myself

620
00:35:28,120 --> 00:35:30,120
in trouble. 
I hope Ben's not watching. 

621
00:35:34,760 --> 00:35:38,040
What if God wants you to go on a
mission trip this year? 

622
00:35:40,760 --> 00:35:43,440
Instead of holding your palms 
closed, would you just open your

623
00:35:43,440 --> 00:35:46,360
palms this morning as a yes 
gesture to the Lord? 

624
00:35:48,760 --> 00:35:50,520
Just say yes to him this 
morning. 

625
00:35:51,080 --> 00:35:59,200
Because what God borrows, He 
blesses it for your good and for

626
00:35:59,200 --> 00:36:03,400
His honor. 
Father, I pray that you would 

627
00:36:03,400 --> 00:36:05,880
have your will and your way in 
this place this morning. 

628
00:36:07,880 --> 00:36:11,560
Father, I have no idea what you 
want to do with Riverbend Church

629
00:36:11,560 --> 00:36:16,280
this morning and those who are 
seated before me, but God you 

630
00:36:16,280 --> 00:36:23,240
do. 
Father, long before the owners 

631
00:36:23,240 --> 00:36:26,560
of those donkeys took what they 
thought was possession of those 

632
00:36:26,560 --> 00:36:31,880
donkeys, you had a purpose and a
plan in mind for those donkeys. 

633
00:36:31,880 --> 00:36:36,600
And that was for your Son to 
ride into Jerusalem for the last

634
00:36:36,600 --> 00:36:45,920
time seated on that donkey. 
Father, you have great plans for

635
00:36:45,920 --> 00:36:49,440
us. 
Plans, Lord, that that often 

636
00:36:49,440 --> 00:36:51,560
times we don't really even 
understand. 

637
00:36:52,800 --> 00:36:55,600
But God, I pray this morning 
that you would allow our yes to 

638
00:36:55,600 --> 00:36:59,240
be on the table, Lord, because 
you want to borrow whatever it 

639
00:36:59,240 --> 00:37:03,200
is you want to bless it to use 
for our good. 

640
00:37:03,200 --> 00:37:07,960
But ultimately, Lord, you want 
to use it for your glory. 

641
00:37:09,680 --> 00:37:12,600
Father, move in a way that only 
you can this morning. 

642
00:37:12,600 --> 00:37:17,720
Father, send the Holy Spirit to 
provide whatever this morning. 

643
00:37:18,280 --> 00:37:22,160
And Lord, have your will and 
your way in this place. 

644
00:37:25,760 --> 00:37:28,160
Thank you for listening to the 
Riverbend Church Podcast. 

645
00:37:28,560 --> 00:37:31,280
Learn more about who we are as a
church and how to connect, you 

646
00:37:31,280 --> 00:37:34,160
can head over to our website, 
Riverbendchurch Life.

