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My name is John Whitaker. 
Tucker is still preaching and 

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teaching in Italy. 
So that means it's me today. 

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So we're going to be in Acts 
Chapter 5. 

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And a week or so ago, I was 
sitting in my living room and my

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granddaughter Briley came up to 
me. 

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And I'm not sure what prompted 
it, but she came up and she 

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asked, Papa, can can we? 
Can we look at some pictures in 

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the photo albums? 
If you're not familiar with 

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photo albums because you're 
young, there are these books 

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that you put like actual 
physical, you know, pictures in.

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So I busted out some photo 
albums and we started flipping 

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through the pictures. 
And before we knew it, it wasn't

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just Briley sitting there, but 
my grandson Wes crawled up in my

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lap. 
And then a few minutes later, my

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grandson Riggan, crawled up in 
my lap, and I had three little 

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grandkids around me. 
And we were looking at these old

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pictures in the photo albums 
from when my wife and I were 

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younger and when our kids were 
younger. 

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Well, Connor, who preached last 
week, said I should share some 

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of those pictures with you all 
just for fun. 

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So here's the first one. 
It's a true historical artifact 

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if we can put this first picture
on a screen. 

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This is my wife and I on our 
honeymoon May of 1989. 

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Now, here's what you need to 
understand about how amazing 

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this picture is. 
I mean, this could be the very 

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first selfie in the history of 
mankind, and it's a selfie taken

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with a film camera. 
Now, again, if you're young, you

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don't know how hard that is 
'cause you don't get to see what

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it looks like right off the bat.
And you can't say I don't like 

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it. 
Let's take another one. 

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You get one shot and that turned
out pretty good, right. 

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So that was a while back. 
I've been another old picture 

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that I brought along here. 
There you go. 

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There's my son and my daughter. 
That's actually in May, 10 years

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later of 1999. 
And we're in New Zealand where I

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was doing some preaching and 
teaching that May. 

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And so we were looking through 
these old pictures like that in 

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these photo albums. 
And the reason I bring that up 

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is because one of the ways I 
think of the book of Acts is I 

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think of Acts sort of like a 
collection of snapshots, a photo

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album from our church family 
history. 

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These are, these are family 
photos, snapshots put here by 

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the the author of Acts, Luke 
himself, to remind us where we 

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came from and to remind us who 
we are. 

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And so today in Acts chapter 5, 
we're going to look at 2 

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snapshots, and each snapshot has
their own sort of message, their

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own story to tell. 
Just like the snapshots I put up

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have their own story to tell. 
We're going to look at 2, each 

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with their own story to tell. 
One, the first one, is a rather 

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challenging story for us to look
at and to think about from our 

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family history, but Luke 
included it for a reason. 

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And then we'll get another one 
that's a little bit more of an 

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encouraging, uplifting sort of 
story. 

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And when you put those two 
snapshots side by side, as Luke 

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does for us in Acts Chapter 5, 
it's going to really force us. 

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I think this is what Luke is 
doing. 

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He's forcing us to reflect on a 
really important question for 

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what it means to be the church 
today and throughout time. 

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All right, so Acts chapter 5, 
we're going to work our way down

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through this whole chapter, and 
in order to set up the first few

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verses of chapter 5, we have to 
make sure we don't miss the end 

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of chapter 4. 
At the end of chapter 4, Luke 

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summarizes sort of what's 
happening in the ministry of the

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church and he tells us that the 
apostles are preaching, teaching

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and doing incredible powerful 
works of miracles and all of 

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that. 
And it's leading more and more 

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people to come to faith. 
And as they they come to faith, 

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they're being extremely generous
and they're even selling bits of

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property that vacation property 
up in Cascade or McCall. 

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They're selling that off and 
they're bringing the money and 

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they're laying it at the 
apostles feet so that they can 

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take care of anyone who has a 
need. 

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We even get introduced to one of
the major players later in Acts 

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here, Joseph, a Levite. 
We know him as Barnabas and 

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he'll be a traveling companion 
for the apostle Paul. 

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He did that. 
He sold off a piece of property,

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brought the money and said here,
take care of the needy. 

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That's the setup for what 
happens in Chapter 5. 

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Chapter 5, we meet 2 characters 
and they're seeing all this 

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generosity and they're seeing 
all these people giving money, 

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selling off property. 
And they're probably also seeing

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some of the the applause and the
appreciation and the acclaim 

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they're getting. 
Wow. 

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I can't believe Barnabas was so 
generous. 

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Wow. 
I can't believe that person sold

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that property and brought the 
money. 

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Wow. 
And they decide to do the same 

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thing, except with A twist. 
So here's what happens in Acts 

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chapter 5, one through 11. 
Now, there was a man named 

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Ananias with his wife Sapphira. 
They sold a piece of property 

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and they kept back some of the 
money for themselves. 

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That's not the problem. 
It's what they do with that now.

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They kept back some of the price
for himself with his wife's full

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knowledge. 
They brought a portion of it and

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they laid it at the apostles 
feet, just as the people at the 

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end of chapter 4 had been doing.
But Peter said to Ananias, why 

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has Satan filled your heart to 
lie to the Holy Spirit and to 

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keep back some of the price of 
the land? 

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And then we get verse 4, which 
makes it really clear it's not 

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just keeping back some of the 
price, it's that they were 

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dishonest about it. 
They kept back some of the price

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of the land and said they gave 
100%. 

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They wanted to look good like 
everyone else. 

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They wanted to to get the 
benefit of being generous and 

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having everyone appreciate it 
while at the same time being 

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self-serving and self seeking. 
So verse 4 says while it remains

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your own own, Peter says didn't 
it remain your own to do what 

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you wanted with after it was 
sold wasn't under your control. 

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In other words, it was your 
money, it was your property. 

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You you could have done whatever
you wanted. 

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If you wanted to keep back some 
of the price of the land, great.

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Just be honest about that. 
We we kept 50% for ourselves, 

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gave 50% to the church. 
No big deal after it was sold. 

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Wasn't it under your control? 
Why is it that you've conceived 

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this deed in your heart? 
You haven't lied to men, you've 

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lied to God. 
Why? 

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Because God was the one that was
at work in the church through 

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His Spirit inspiring these works
of generosity. 

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God was the one that was 
stirring at people's heart to 

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sell their land and be generous 
to the church. 

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And now you're doing it. 
And you're doing it with self 

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seeking, self-serving 
motivations. 

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You haven't lied to men, you've 
lied to God. 

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And as Peter said these words, 
verse 5, Ananias fell down and 

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died, breathed his last right 
there in church. 

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That would be a rough Sunday 
morning, and great fear came 

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over all who heard of it. 
The young men got up, covered 

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him up, carried him out and 
buried him, put him in a stone 

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tomb. 
Now, 3 hours later, verse 7, his

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wife comes back. 
I don't know where she was at. 

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Maybe she was at the mall 
spending some of this newfound 

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wealth. 
But she comes back three hours 

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later, not knowing what had 
happened. 

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So her husband's dead. 
They've already put him in the 

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tomb. 
She doesn't know what's gone on 

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in the last few hours. 
She comes back and Peter 

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responded to her. 
Tell me whether you sold the 

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land for such a such a price. 
He wants to know if she's in on 

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it. 
Is this the full amount? 

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And she said, Oh yeah, that's 
the amount that we sold the land

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for. 
And so verse 9 then Peter said 

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to her, why is it that you've 
agreed together with your 

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husband to put the Spirit of the
Lord to the test? 

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Again, it was the Spirit's work.
God had moved into the church. 

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He's now dwelling among them. 
He's the one that's inspiring 

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all this generosity. 
Why have you agreed with your 

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husband to put the Spirit of the
Lord to the test? 

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Behold, the feet of those who 
have buried your husband are at 

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the door, and they will carry 
you out as well. 

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And immediately she fell down at
his feet and breathed her last 

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as well. 
And the young men came in, found

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her dead, carried her out, took 
her to the same tomb where her 

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husband was at, buried her as 
well. 

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And great fear came upon the 
whole church and over all who 

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heard these things. 
Now that's the first snapshot. 

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And like I said, that's a 
challenging story. 

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This is like a snapshot you 
don't normally put in your 

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family photo album, right? 
But Luke put it here because 

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he's not trying to whitewash the
story. 

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He's not trying to make the 
church look better and say it 

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was all perfect. 
Even from the beginning, there 

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was difficult things that 
happened in the church. 

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And in this case, you have this 
couple who, who they want the 

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benefit of holy actions and also
they want the the self benefit, 

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the self seeking out of it as 
well. 

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In other words, this couple, 
they, they are trying to mask 

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over cloak over self-serving and
self seeking with holy behavior.

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And the church is brand new. 
We're six months, maybe Max a 

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year into the church and God's 
like we, no, we're not going to 

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do that. 
They're making a mockery of 

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God's work in the church, and 
God's like, we need to actually 

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protect this thing so that it 
doesn't just get ruined right 

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from the start. 
In fact, we see God doing this 

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sort of thing in other places in
the Scriptures as well, way back

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in the Old Testament, like 
opening week of the Tabernacle, 

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the book of Leviticus, it's the 
tabernacle's just been built, 

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it's opening week of the 
Tabernacle. 

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And Aaron's two sons, Nadab and 
Abaihu, they decide to go rogue 

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and do their own thing with the 
incense offering. 

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And instead of following God's 
instructions, so they it says in

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the Old Testament, they offer 
strange fire, whatever that 

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means, go rogue, do their own 
thing, and God does the same 

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thing. 
They die right there on the spot

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in the Tabernacle. 
Why? 

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Because it's the very 
beginnings, and little babies 

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are way more vulnerable, right? 
And so God is protecting His 

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Tabernacle, and in this case His
church. 

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And Nadab and Abiah who died, 
and Ananias and Sapphira died. 

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And what's the refrain in five 
one through 11? 

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Did you hear it? 
Great fear came upon all those 

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who heard these things. 
Great fear came upon the church.

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Luke has included the snapshot 
to teach us a lesson about 

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fearing the Lord, the God, that 
if the holy King, the high King 

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of heaven, has moved in among 
his people, that he is to be 

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treated with the utmost respect.
You don't just trifle with God. 

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You don't just mock God's work. 
God is somebody to be treated 

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with the utmost respect. 
That's what the snapshot is here

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for. 
Whenever I read this, I always 

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think about that famous scene in
The Lion, the Witch and the 

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Wardrobe by CS Lewis where the 
Pavenci children have entered 

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into Narnia and they have met 
with the Beavers and the Beavers

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are going to go take them to see
Aslan. 

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Aslan as the Christ figure in 
the book. 

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And they learn from the Beavers 
that Aslan is a he's a lion. 

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He's a lion. 
And all of a sudden they get a 

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little scared. 
A lion, really a lion. 

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And this is what Mr. Beaver says
to the Provinci children, if we 

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can put this quote up on screen.
Safe. 

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Who said anything about Safe? 
Course he isn't safe, but he's 

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the king. 
He's good, I tell you. 

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Now, we need to make sure we 
hear that the way CS Lewis meant

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it. 
We live in a time and place 

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where we talk about safe people 
and safe places. 

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But CS Lewis wrote this long 
before that phrase was ever 

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used, and he's not referencing 
that. 

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What he's trying to say is as 
land is large and powerful and 

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majestic and mighty, and he 
deserves to be treated with 

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honor and respect. 
And it's the same that's true of

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the Spirit of Christ who's now 
come to live among his people, 

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live in US and among us and is 
at work within us. 

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And the whole reason Ananias and
Sapphira met the faith they did 

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is because they're they're 
making a mockery of God and his 

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work. 
They lied to the Holy Spirit, 

224
00:13:29,080 --> 00:13:33,320
they're testing the Lord God, 
and they're mocking his work. 

225
00:13:33,920 --> 00:13:39,400
If the High King of Heaven, the 
Holy King himself is at work 

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00:13:39,400 --> 00:13:43,120
within us, if he's moved in 
among us, and he's the one 

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00:13:43,240 --> 00:13:48,080
stirring up our lives to do good
works, if that's true, then 

228
00:13:48,080 --> 00:13:55,480
purity and holiness and absolute
loyalty is our highest priority.

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00:13:56,720 --> 00:13:58,320
That's why this snapshot is 
here. 

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00:13:58,520 --> 00:14:02,920
That's snapshot number one. 
God deserves to be honored and 

231
00:14:02,920 --> 00:14:06,120
treated with the utmost respect.
And the best way we can do that 

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00:14:06,240 --> 00:14:09,960
is with lives of holy obedience 
and loyalty. 

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00:14:11,040 --> 00:14:15,920
Now snapshot #2 picks up a 
little bit later after telling 

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00:14:15,920 --> 00:14:19,000
about Ananias and Sapphira. 
What Luke does is he gives 

235
00:14:19,000 --> 00:14:22,360
another little summary of all 
these miracles being take taken 

236
00:14:22,360 --> 00:14:25,680
place by the hands of the 
apostles and people coming to 

237
00:14:25,680 --> 00:14:29,680
faith in Jesus in droves. 
And then all of a sudden in that

238
00:14:29,680 --> 00:14:33,760
context, here's what happens 
because so many people are 

239
00:14:33,760 --> 00:14:37,480
coming to faith in Jesus. 
Verse 17 says, now the high 

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00:14:37,480 --> 00:14:41,080
priest, that's the Jewish high 
priest who's in charge of the 

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00:14:41,080 --> 00:14:45,400
temple in Jerusalem, and all 
these people in Jerusalem and in

242
00:14:45,400 --> 00:14:47,880
the temple are hearing about 
Jesus and putting their faith in

243
00:14:48,000 --> 00:14:50,920
Jesus. 
So the high priest rose up along

244
00:14:50,920 --> 00:14:53,120
with his associates. 
That's the other priest. 

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00:14:53,360 --> 00:14:55,320
And Luke tells us they're 
Sadducees. 

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00:14:55,320 --> 00:14:58,360
That's one particular group of 
Jews sect among the Jews. 

247
00:14:58,680 --> 00:15:02,320
They were the wealthy priest who
ran the temple and had power 

248
00:15:02,320 --> 00:15:05,520
over the temple. 
So these guys rise up and 

249
00:15:05,520 --> 00:15:09,280
they're filled with jealousy. 
These ordinary apostles are 

250
00:15:09,280 --> 00:15:12,960
preaching Jesus as the king, the
Messiah, and everyone's 

251
00:15:12,960 --> 00:15:15,760
believing them, and they feel 
like their power base is being 

252
00:15:15,760 --> 00:15:17,760
undermined by the preaching of 
Jesus. 

253
00:15:17,760 --> 00:15:20,040
So they're jealous. 
Verse 18. 

254
00:15:20,160 --> 00:15:23,880
So they laid hands on the 
apostles and they put them in 

255
00:15:23,880 --> 00:15:27,640
jail. 
And then what Luke does is 

256
00:15:27,680 --> 00:15:30,840
telling the story is it's 
actually quite humorous. 

257
00:15:31,040 --> 00:15:33,920
It seems like these guys who are
supposed to be in charge of the 

258
00:15:33,920 --> 00:15:37,720
temple have lost all power to 
control and stop the message 

259
00:15:37,720 --> 00:15:39,200
about Jesus. 
So look what happens. 

260
00:15:39,480 --> 00:15:41,440
The apostles are in jail. 
Verse 19. 

261
00:15:41,720 --> 00:15:47,480
Now during the night, an Angel 
comes and breaks the apostles 

262
00:15:47,480 --> 00:15:50,880
out of jail, an angelic 
jailbreak. 

263
00:15:51,560 --> 00:15:53,600
It's not the last one we'll see 
in the book of Acts either. 

264
00:15:53,600 --> 00:15:55,280
We'll see another one in chapter
12. 

265
00:15:57,040 --> 00:15:59,320
During the night, an Angel of 
the Lord opened the gates of the

266
00:15:59,320 --> 00:16:02,080
prisons, led the apostles out, 
and then says this to them. 

267
00:16:02,080 --> 00:16:06,480
Verse 20, go stand and speak to 
the people in the temple. 

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00:16:06,520 --> 00:16:09,080
The whole message of this life. 
Here's the guys who are in 

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00:16:09,080 --> 00:16:12,000
charge of the temple trying to 
stop the preaching of Jesus in 

270
00:16:12,000 --> 00:16:14,440
the temple and in Jerusalem. 
The Angel breaks him out. 

271
00:16:14,440 --> 00:16:17,240
Jail says go first thing in the 
morning, keep on preaching. 

272
00:16:18,640 --> 00:16:21,360
So guess what they did upon 
hearing this, verse 21? 

273
00:16:21,480 --> 00:16:24,480
They obeyed. 
Verse 21 says they entered into 

274
00:16:24,480 --> 00:16:26,880
the temple at Daybreak and they 
began to teach. 

275
00:16:27,960 --> 00:16:32,120
Now morning shows up. 
The authority figures have no 

276
00:16:32,120 --> 00:16:33,960
idea that an Angel broke them 
out of jail. 

277
00:16:34,360 --> 00:16:37,000
They don't even have any idea at
this point that they're in the 

278
00:16:37,000 --> 00:16:40,400
temple preaching, because they 
seem completely helpless to stop

279
00:16:40,400 --> 00:16:43,640
this thing. 
And so they gather together. 

280
00:16:44,440 --> 00:16:47,240
So when the high priest and his 
associates came, they called in 

281
00:16:47,240 --> 00:16:49,440
the whole council. 
This is the Supreme Court of the

282
00:16:49,440 --> 00:16:51,760
Jews. 
They gather the entire Supreme 

283
00:16:51,760 --> 00:16:54,840
Court of the Jews together, even
all the Senate of the Sons of 

284
00:16:54,840 --> 00:16:57,920
Israel, and then sent orders to 
the prison, go fetch those guys,

285
00:16:57,920 --> 00:16:59,520
bring them here because we want 
to have a trial. 

286
00:17:00,360 --> 00:17:04,680
But they're not there. 
So the officers came, didn't 

287
00:17:04,680 --> 00:17:08,599
find the apostles in prison, 
returned and reported back, 

288
00:17:08,599 --> 00:17:12,960
verse 23 saying we found the 
prison door securely locked. 

289
00:17:13,560 --> 00:17:16,079
We found the guards standing in 
front of the doors. 

290
00:17:16,400 --> 00:17:19,240
We open the doors, but no one 
was there. 

291
00:17:19,240 --> 00:17:22,200
I mean, like, I don't know how 
the Angel did. 

292
00:17:22,200 --> 00:17:24,160
I would have loved to seen the 
video of how the Angel broke 

293
00:17:24,160 --> 00:17:26,400
these guys out of jail. 
But however he did it, it was 

294
00:17:26,400 --> 00:17:28,960
like, these are not the apostles
you're looking for, right? 

295
00:17:29,280 --> 00:17:34,240
Somehow he got them out without 
the guards ever knowing and 

296
00:17:34,640 --> 00:17:37,280
they're not there. 
Now it gets even better than 

297
00:17:37,280 --> 00:17:39,240
this. 
While they're getting this 

298
00:17:39,240 --> 00:17:42,200
report and wondering what in the
world has happened to the 

299
00:17:42,200 --> 00:17:46,560
apostles, Verse 25, someone 
comes into the council chambers 

300
00:17:46,560 --> 00:17:49,600
and reported to them. 
Guys, the men you put in jail 

301
00:17:49,600 --> 00:17:52,360
yesterday, they're in the temple
teaching and preaching. 

302
00:17:54,880 --> 00:17:57,600
Well, at that point they're 
like, OK, that's not what we had

303
00:17:57,600 --> 00:18:01,200
in mind. 
So verse 26, the captain of the 

304
00:18:01,200 --> 00:18:03,920
temple guard along with some 
police officers, this is like 

305
00:18:03,920 --> 00:18:08,120
the temple security team. 
They proceeded out into the 

306
00:18:08,120 --> 00:18:11,680
temple to bring the apostles 
back without violence because 

307
00:18:11,680 --> 00:18:15,480
they were afraid of the people. 
So they, they, they got to do it

308
00:18:15,480 --> 00:18:18,760
kind of real subtly, not be too 
over the top. 

309
00:18:18,760 --> 00:18:19,720
Why? 
Because they don't, they don't 

310
00:18:19,720 --> 00:18:22,480
want the people to turn on them 
and attack them, so they bring 

311
00:18:22,480 --> 00:18:25,560
them back. 
Verse 27, when they brought them

312
00:18:25,560 --> 00:18:28,440
in, they stand them in the 
council chambers. 

313
00:18:28,440 --> 00:18:30,360
So here's the entire Supreme 
Court. 

314
00:18:30,360 --> 00:18:33,480
They meet in this semicircle and
they're in their semicircle, and

315
00:18:33,480 --> 00:18:37,640
here comes the 12 apostles. 
These guys that, you know, not 

316
00:18:37,640 --> 00:18:41,160
long before were just fishermen 
and tax collectors and ordinary 

317
00:18:41,160 --> 00:18:44,440
people that have been 
transformed by the message of 

318
00:18:44,440 --> 00:18:46,120
Jesus. 
They're standing before the 

319
00:18:46,120 --> 00:18:48,520
Supreme Court. 
And the high priest questioned 

320
00:18:48,520 --> 00:18:54,520
them saying, verse 28, we gave 
you strict orders not to 

321
00:18:54,920 --> 00:18:59,360
continue teaching this name, and
yet you fill Jerusalem with your

322
00:18:59,360 --> 00:19:01,800
teaching. 
Now, last week when Connor 

323
00:19:01,800 --> 00:19:04,560
preached, he talked about how 
Peter and John were brought 

324
00:19:04,560 --> 00:19:07,760
before the council, right? 
And in that case, they just 

325
00:19:07,760 --> 00:19:09,520
threatened them. 
And what they did was they 

326
00:19:09,520 --> 00:19:12,720
issued an official court order, 
no more teaching or preaching 

327
00:19:12,720 --> 00:19:14,800
Jesus. 
So now they've got like some 

328
00:19:14,800 --> 00:19:18,000
legal teeth to, you know, to 
deal with the apostles, right? 

329
00:19:18,000 --> 00:19:20,600
Because they violated an 
official court order by teaching

330
00:19:20,600 --> 00:19:23,160
and preaching. 
So we gave you official orders 

331
00:19:23,360 --> 00:19:26,720
and yet you keep doing it. 
You keep teaching in this man's 

332
00:19:26,720 --> 00:19:29,240
and not only that, he says and 
you intend to bring this man's 

333
00:19:29,240 --> 00:19:32,960
blood upon us, which I always 
find a little ironic because 

334
00:19:32,960 --> 00:19:36,800
back at the trial of Jesus, they
said let this man's blood be 

335
00:19:36,800 --> 00:19:39,360
upon us and our children. 
But now they want to distance 

336
00:19:39,360 --> 00:19:40,840
themselves from things are 
getting out of hand. 

337
00:19:41,120 --> 00:19:43,320
There clearly seems to be some 
spiritual power going on. 

338
00:19:43,360 --> 00:19:51,280
It's not our fault he's dead. 
Peter replies, verse 29, this 

339
00:19:51,280 --> 00:19:54,320
famous statement and you should 
mark this, highlight this note 

340
00:19:54,320 --> 00:19:57,920
this right, Peter replied in 
this moment to them, we must 

341
00:19:57,920 --> 00:20:04,600
obey God rather than men. 
You gave us a strict order, but 

342
00:20:04,600 --> 00:20:07,360
guess what? 
God's orders are higher than 

343
00:20:07,360 --> 00:20:11,200
your orders. 
God deserves our allegiance more

344
00:20:11,200 --> 00:20:15,240
than you. 
We must obey God rather than 

345
00:20:15,240 --> 00:20:17,600
men. 
And then he preaches a little 

346
00:20:17,600 --> 00:20:20,680
mini sermon. 
The God of our fathers 

347
00:20:20,880 --> 00:20:25,720
resurrected Jesus raised him up 
whom you crucified. 

348
00:20:25,720 --> 00:20:30,280
His blood is on your hands. 
You crucified Him whom you put 

349
00:20:30,280 --> 00:20:34,680
to death on a cross. 
He is the one whom God not only 

350
00:20:34,680 --> 00:20:39,880
raised up, but exalted to His 
right hand as Prince and Savior.

351
00:20:39,880 --> 00:20:43,240
He is God's right hand man 
seated in the heavens, Messiah 

352
00:20:43,240 --> 00:20:47,200
ruler over all to grant 
repentance to Israel and 

353
00:20:47,200 --> 00:20:50,840
forgiveness of sins. 
And, and the apostles saying, 

354
00:20:50,880 --> 00:20:52,280
and we're witnesses of these 
things. 

355
00:20:52,280 --> 00:20:54,960
That's our job. 
Our job is to tell people about 

356
00:20:55,040 --> 00:20:57,920
Jesus and the resurrection. 
We're witnesses of these things.

357
00:20:58,080 --> 00:21:01,760
And then he says, and so is the 
Holy Spirit whom God has given 

358
00:21:01,760 --> 00:21:04,800
to those who obey him. 
Remember who Peter's talking to 

359
00:21:04,800 --> 00:21:07,840
and the apostles are talking to 
the people who run the temple. 

360
00:21:07,840 --> 00:21:11,160
And what did Peter just say? 
God gives the Spirit to people 

361
00:21:11,160 --> 00:21:13,600
who obey him. 
Since we have it and you don't, 

362
00:21:14,720 --> 00:21:17,120
what does that say about you? 
Maybe you're on the outs with 

363
00:21:17,120 --> 00:21:20,920
God right now. 
When they heard this, 

364
00:21:21,040 --> 00:21:26,160
understandably, since, you know,
Peter just accused them of 

365
00:21:26,160 --> 00:21:28,640
killing the Messiah, when they 
heard this, they were cut to the

366
00:21:28,640 --> 00:21:30,320
quick. 
In our language, we would say 

367
00:21:30,320 --> 00:21:33,520
they were pissed off, they were 
ticked off, right? 

368
00:21:34,120 --> 00:21:39,520
And they intended to kill them. 
But a Pharisee named Gamaliel, a

369
00:21:39,520 --> 00:21:42,600
teacher of the law, respected by
all the people, This is not 

370
00:21:42,600 --> 00:21:45,920
just, this is not just any rabbi
or any Pharisee. 

371
00:21:45,920 --> 00:21:50,240
This is Gamaliel the Elder. 
This is Gamaliel number 1. 

372
00:21:50,360 --> 00:21:53,920
He, he was one of the greatest 
rabbis of the 1st century. 

373
00:21:54,680 --> 00:21:57,600
In fact, when he died, the 
reports went out through 

374
00:21:57,600 --> 00:22:03,120
Jerusalem that the glory of the 
law has departed, that, you 

375
00:22:03,120 --> 00:22:06,480
know, honor for God's teaching 
died with Gamaliel. 

376
00:22:06,480 --> 00:22:08,760
He was that highly held in 
respect. 

377
00:22:08,760 --> 00:22:11,400
He was the apostle Paul's rabbi 
and teacher as well. 

378
00:22:12,280 --> 00:22:15,920
He stands up in the middle of 
the council and gives orders to 

379
00:22:15,920 --> 00:22:17,840
put the apostles out for a 
little bit. 

380
00:22:18,480 --> 00:22:23,320
And then he says in verse 36, I,
I suggest that you take care 

381
00:22:23,320 --> 00:22:27,240
what you do with these men. 
For some time ago a man named 

382
00:22:27,240 --> 00:22:31,160
Thudus rose up claiming to be 
somebody important, and a group 

383
00:22:31,160 --> 00:22:33,920
of about 400 people join him. 
He was killed. 

384
00:22:33,920 --> 00:22:37,640
All who followed were dispersed,
came to nothing, right? 

385
00:22:37,680 --> 00:22:40,640
And then he says there was 
another one, a guy named Judas 

386
00:22:40,640 --> 00:22:42,640
from Galilee. 
He rose up in days of the 

387
00:22:42,640 --> 00:22:44,760
census. 
He drew some people after him, 

388
00:22:44,760 --> 00:22:46,640
gathered some followers. 
He too perished. 

389
00:22:46,760 --> 00:22:49,160
And all those who followed him 
were scattered. 

390
00:22:49,400 --> 00:22:53,400
Fact, in the decades around 
Jesus's life, there were, there 

391
00:22:53,400 --> 00:22:57,520
were numerous claims to be 
messiahs, numerous revolts 

392
00:22:57,520 --> 00:23:01,080
against the Romans. 
Gamaliel highlights 2 of those 

393
00:23:01,080 --> 00:23:02,840
and basically says, and guess 
what? 

394
00:23:02,840 --> 00:23:04,840
They've all kind of petered out 
and come to nothing. 

395
00:23:05,280 --> 00:23:08,840
And then Gamaliel says this 
verse 38, he says, So in the 

396
00:23:08,840 --> 00:23:14,800
present case, I say to you, stay
away from these men and leave 

397
00:23:14,800 --> 00:23:16,800
them alone. 
Why? 

398
00:23:17,240 --> 00:23:21,240
Because if this action or plan 
is from men, it'll be 

399
00:23:21,240 --> 00:23:24,600
overthrown. 
But if it's from God, you won't 

400
00:23:24,600 --> 00:23:29,880
be able to overthrow them. 
Now his advice is good advice, 

401
00:23:29,880 --> 00:23:32,800
but it's only partially true. 
We know of plenty things that 

402
00:23:32,800 --> 00:23:35,040
are of men that have stuck 
around for a long time. 

403
00:23:35,560 --> 00:23:38,920
Other false religions and other 
ideas that acclaim divine 

404
00:23:38,960 --> 00:23:41,720
sponsorship, Buddhism, Hinduism,
right? 

405
00:23:41,960 --> 00:23:45,120
All sorts of false ideas that 
have been around for a long 

406
00:23:45,120 --> 00:23:48,240
time, but have, and they're 
purely from men and they've 

407
00:23:48,240 --> 00:23:50,440
stuck around. 
But the second-half, totally 

408
00:23:50,440 --> 00:23:53,600
true. 
If it's from God, you won't be 

409
00:23:53,600 --> 00:23:56,960
able to stop it. 
If it's from God, you won't be 

410
00:23:56,960 --> 00:23:59,360
able to overthrow it. 
Completely true, right? 

411
00:23:59,920 --> 00:24:02,960
So that's his advice. 
In fact, he says, in fact, if 

412
00:24:02,960 --> 00:24:05,600
you continue down this course, 
you might even find yourself 

413
00:24:05,600 --> 00:24:10,560
fighting against God. 
Like if this really is from God,

414
00:24:10,600 --> 00:24:13,600
and if God really is here and 
God really is working through 

415
00:24:13,600 --> 00:24:17,520
them, then you might even find 
yourself not only disobeying 

416
00:24:17,520 --> 00:24:21,160
God, but opposing God, fighting 
against God. 

417
00:24:21,480 --> 00:24:23,920
Well, his advice made sense. 
So verse 40, they took his 

418
00:24:23,920 --> 00:24:28,040
advice after calling the 
apostles back in, they flogged 

419
00:24:28,040 --> 00:24:29,920
them. 
That is, they whipped them. 

420
00:24:30,480 --> 00:24:33,600
By Jewish law, you could whip 
somebody up to 40 times. 

421
00:24:33,600 --> 00:24:36,320
Frequently they just did 39 in 
case they miscounted so they 

422
00:24:36,320 --> 00:24:39,920
wouldn't break the law, right? 
So they whipped them, flogged 

423
00:24:39,920 --> 00:24:42,840
them and ordered them again. 
Don't speak in the name of 

424
00:24:42,840 --> 00:24:49,080
Jesus, and they let them go. 
So the apostles, verse 41, you 

425
00:24:49,080 --> 00:24:53,600
got to hear what what's said. 
This is so powerful. 

426
00:24:53,720 --> 00:24:56,600
So the apostles went on their 
way from the presence of the 

427
00:24:56,600 --> 00:25:03,680
council, rejoicing that they had
been counted worthy to suffer 

428
00:25:03,680 --> 00:25:08,360
shame for the name of Jesus. 
They just got whipped. 

429
00:25:09,240 --> 00:25:13,320
They they just got beaten and 
ordered again. 

430
00:25:13,480 --> 00:25:16,760
And they they go back home 
rejoicing. 

431
00:25:16,760 --> 00:25:19,160
Why? 
Because we got to be treated 

432
00:25:19,160 --> 00:25:23,920
with disgrace for the name of 
Jesus, we got to be dishonored 

433
00:25:24,200 --> 00:25:26,760
for the name of Jesus. 
Jesus who suffered the ultimate 

434
00:25:26,760 --> 00:25:30,400
disgrace of crucifixion for us. 
Well, we got to suffer a little 

435
00:25:30,400 --> 00:25:33,280
taste of disgrace and dishonor 
for him. 

436
00:25:33,840 --> 00:25:37,760
And so they go home rejoicing 
because they've been counted 

437
00:25:37,760 --> 00:25:39,880
worthy to suffer shame for his 
name. 

438
00:25:40,080 --> 00:25:44,280
And then the story ends by 
saying, and every day in the 

439
00:25:44,280 --> 00:25:49,520
temple and from house to house, 
they kept right on teaching and 

440
00:25:49,520 --> 00:25:53,600
preaching the name of Jesus. 
Like, it didn't matter how many 

441
00:25:53,600 --> 00:25:55,720
orders, It didn't matter that 
they had been whipped. 

442
00:25:55,720 --> 00:25:57,600
It didn't matter that they told 
them not to do it. 

443
00:25:57,800 --> 00:26:00,080
They're like, we got to obey God
rather than you. 

444
00:26:00,080 --> 00:26:03,160
So sorry, we're going to keep 
preaching and teaching Jesus. 

445
00:26:03,200 --> 00:26:07,400
And they just kept doing it. 
And the leaders in Jerusalem 

446
00:26:07,680 --> 00:26:12,040
helpless to stop it no matter 
what they did. 

447
00:26:12,880 --> 00:26:18,560
And so in this snapshot, what we
have is this real, major message

448
00:26:18,840 --> 00:26:23,960
that men can't stop God's work. 
If the high King of heaven is 

449
00:26:23,960 --> 00:26:26,840
moved in among his people, and 
if he's the one that's working 

450
00:26:26,840 --> 00:26:31,160
through US and in US, if he's 
the one empowering us to teach 

451
00:26:31,160 --> 00:26:33,720
and preach the name of Jesus, 
then it doesn't matter what 

452
00:26:33,720 --> 00:26:36,600
people do and how much 
opposition they give and how 

453
00:26:36,600 --> 00:26:40,960
much they mock it on social 
media or in the halls of power, 

454
00:26:40,960 --> 00:26:44,360
if they issue edicts and orders 
to try to stop it, men can't 

455
00:26:44,360 --> 00:26:46,800
stop God's work. 
They can't stop it. 

456
00:26:47,200 --> 00:26:49,000
They'll be fighting against God.
And guess what? 

457
00:26:49,160 --> 00:26:54,200
Here we are, nearly 2000 years 
after this event happened, and 

458
00:26:54,200 --> 00:26:57,120
we're sitting here on a Sunday 
morning, thousands of miles 

459
00:26:57,280 --> 00:27:01,040
removed from Jerusalem. 
Why 'cause it's true. 

460
00:27:01,320 --> 00:27:04,800
If God raised Jesus from the 
dead and Jesus is King and Lord,

461
00:27:04,960 --> 00:27:09,000
well, men aren't going to stop 
his work as he promised. 

462
00:27:09,080 --> 00:27:11,840
The gates of Hades shall not 
prevail against it. 

463
00:27:12,400 --> 00:27:18,280
Men can't stop God's work. 
So snapshot #2 so you have 

464
00:27:18,360 --> 00:27:20,600
snapshot number one. 
If the High King of Heaven is 

465
00:27:20,600 --> 00:27:25,400
moved in among us, then holiness
and purity and absolute loyalty,

466
00:27:25,600 --> 00:27:29,960
that is our ultimate priority. 
And snapshot #2 and if we're 

467
00:27:29,960 --> 00:27:33,400
loyal to Jesus and we're obeying
him and following him, then 

468
00:27:33,600 --> 00:27:36,240
nobody can stop his work in and 
through us. 

469
00:27:36,480 --> 00:27:40,920
And when you put those two 
snapshots together side by side,

470
00:27:41,320 --> 00:27:45,160
like Luke has done here in 
Chapter 5, it forces us, I 

471
00:27:45,160 --> 00:27:49,600
think, to really reflect on and 
ask a really important question.

472
00:27:50,320 --> 00:27:54,760
And that question is this, 
What's the greatest threat to 

473
00:27:54,760 --> 00:27:58,240
the progress and the power of 
the church? 

474
00:27:59,760 --> 00:28:03,840
What's the greatest threat to 
the progress and power of the 

475
00:28:03,840 --> 00:28:06,560
church? 
In fact, if you look at that 

476
00:28:06,560 --> 00:28:09,600
Ananiasis of fire story, it's 
like sandwiched between 

477
00:28:09,840 --> 00:28:13,800
persecution, persecution, 
Ananias and Sapphira. 

478
00:28:13,800 --> 00:28:16,480
In the middle, God didn't strike
down dead the members of the 

479
00:28:16,480 --> 00:28:19,520
Sanhedrin. 
God didn't strike down, you know

480
00:28:19,520 --> 00:28:22,680
in chapter 5, the members of the
Sanhedrin, but in the middle he 

481
00:28:22,680 --> 00:28:26,840
struck down two people who made 
a mockery of his work, even 

482
00:28:26,840 --> 00:28:30,200
claiming his name and cloaking 
over their own greed and self 

483
00:28:30,200 --> 00:28:34,000
seeking with holy acts. 
What's the greatest threat from 

484
00:28:34,000 --> 00:28:36,120
God's vantage point to the 
progress of the church? 

485
00:28:37,320 --> 00:28:43,280
It's not opposition from the 
outside, it's sin and disloyalty

486
00:28:43,800 --> 00:28:45,760
and unfaithfulness on the 
inside. 

487
00:28:46,480 --> 00:28:51,640
That's the greatest threat to 
the progress of the Church, that

488
00:28:52,400 --> 00:28:55,280
that with all the opposition. 
And it just seems like in the 

489
00:28:55,280 --> 00:28:58,240
last five or six years in our 
country, I've seen more people 

490
00:28:59,160 --> 00:29:01,880
in the news and on social media 
and more Christians expressing 

491
00:29:01,880 --> 00:29:03,120
their concern. 
But they're going to come and 

492
00:29:03,120 --> 00:29:04,600
take our freedom. 
We're not going to be allowed to

493
00:29:04,600 --> 00:29:05,320
meet. 
We're going to lose our 

494
00:29:05,320 --> 00:29:07,360
nonprofit status. 
We're right there. 

495
00:29:07,400 --> 00:29:08,760
They're going to try to close us
down. 

496
00:29:08,760 --> 00:29:11,200
And we're all worried about 
opposition from the outside. 

497
00:29:11,440 --> 00:29:14,840
What Acts chapter 5 tells us is 
those may be some real concerns,

498
00:29:15,040 --> 00:29:20,640
but they can't stop God's work. 
Opposition from the outside, in 

499
00:29:20,640 --> 00:29:25,320
whatever form it comes, can't 
stop the resurrected king from 

500
00:29:25,320 --> 00:29:28,400
getting his work done. 
But you know what can threaten 

501
00:29:28,400 --> 00:29:32,600
it? 
Our own laziness and disloyalty 

502
00:29:32,600 --> 00:29:35,840
and disobedience and 
unfaithfulness and purity. 

503
00:29:36,200 --> 00:29:38,280
Those of us who claim the name 
of Jesus. 

504
00:29:38,280 --> 00:29:41,960
If we're marked by those things,
that's a far greater threat to 

505
00:29:41,960 --> 00:29:44,720
the work of God than what 
happens on the outside. 

506
00:29:45,880 --> 00:29:49,360
I was fishing and a number of 
years ago with a friend of mine 

507
00:29:49,600 --> 00:29:53,680
who had become a Christian in 
Communist China in a house 

508
00:29:53,680 --> 00:29:56,440
church. 
And he he talked about his house

509
00:29:56,440 --> 00:29:59,000
church being the kind of place 
where 100 and 5200 people would 

510
00:29:59,000 --> 00:30:02,680
gather on a Sunday morning under
threat that at any moment some 

511
00:30:02,920 --> 00:30:06,560
Chinese agent might infiltrate 
their church and they might not 

512
00:30:06,560 --> 00:30:09,400
know it or might just barge in 
on a Sunday morning and arrest 

513
00:30:09,400 --> 00:30:11,520
them all. 
In fact, his pastor had been in 

514
00:30:11,520 --> 00:30:15,240
prison multiple times, totaling 
up to almost 15 years in prison 

515
00:30:15,240 --> 00:30:19,360
by the Communist government. 
And I'm, I'm fishing with this 

516
00:30:19,360 --> 00:30:20,880
guy. 
And this is what he says to me, 

517
00:30:21,000 --> 00:30:25,080
startled me. 
He said, you know, now that I'm 

518
00:30:25,080 --> 00:30:28,240
in America, it's a whole lot 
harder to be a Christian in 

519
00:30:28,240 --> 00:30:33,320
America than in China. 
I was struck by that. 

520
00:30:33,800 --> 00:30:37,840
Like, you had real persecution. 
You had government opposition. 

521
00:30:37,840 --> 00:30:39,960
Your pastor had been in jail. 
It's harder to be a Christian 

522
00:30:39,960 --> 00:30:42,040
here than there. 
Why? 

523
00:30:42,600 --> 00:30:45,080
And here's what he said. 
He looked at me and said, well, 

524
00:30:45,080 --> 00:30:50,880
because in America you have so 
much stuff that it's easy to be 

525
00:30:50,880 --> 00:30:54,160
distracted. 
It's easy to go your own way. 

526
00:30:54,160 --> 00:30:57,400
It's easy to show up in church 
and and somewhat claim 

527
00:30:57,400 --> 00:31:01,080
allegiance to Jesus. 
But there's no real cost to it. 

528
00:31:03,000 --> 00:31:05,720
There's no real cost. 
You can look Christian, you can 

529
00:31:05,720 --> 00:31:09,560
play Christian, you can pretend 
to be Christian, but there's no 

530
00:31:09,560 --> 00:31:14,400
real cost. 
In China there's a cost and 

531
00:31:14,400 --> 00:31:17,280
there's not as much stuff. 
So you're either in or you're 

532
00:31:17,280 --> 00:31:21,480
out. 
The church. 

533
00:31:21,480 --> 00:31:26,160
Father Tertullian famously said 
about 150 years after the events

534
00:31:26,160 --> 00:31:30,520
of Acts 5, he said this about 
the opposition and the threat 

535
00:31:30,640 --> 00:31:34,400
and the killing of Christians. 
He said kill us, torture us, 

536
00:31:34,520 --> 00:31:40,720
condemn us, grind us to dust. 
The more you mow us down, the 

537
00:31:40,720 --> 00:31:46,200
more we grow The seed is the 
blood of Christians. 

538
00:31:48,360 --> 00:31:53,000
Opposition from the outside will
never stop the work of the King 

539
00:31:53,000 --> 00:31:56,120
of heaven. 
But our laziness, our 

540
00:31:56,120 --> 00:32:00,280
disobedience, our disloyalty, 
our unfaithfulness, now that's a

541
00:32:00,280 --> 00:32:04,880
real threat to the progress and 
the power of the church. 

542
00:32:06,360 --> 00:32:11,120
And so here's here's like, So 
what do we do with that? 

543
00:32:12,320 --> 00:32:16,320
Here's what I would say based on
what's said in Acts chapter 5. 

544
00:32:16,520 --> 00:32:19,560
I would say just obey. 
Just obey. 

545
00:32:21,200 --> 00:32:24,440
Be like Peter and the apostles. 
We must obey God rather than 

546
00:32:24,440 --> 00:32:26,640
men. 
Just obey Jesus. 

547
00:32:27,240 --> 00:32:29,560
When you read something in 
scripture where Jesus says do 

548
00:32:29,560 --> 00:32:31,720
this, just start doing it to the
best of your ability. 

549
00:32:32,040 --> 00:32:34,960
If you stumble and you fall 
down, pick yourself up, dust 

550
00:32:34,960 --> 00:32:36,560
yourself off. 
Remember that Jesus is full of 

551
00:32:36,560 --> 00:32:39,040
grace and mercy. 
Confess it and get back to 

552
00:32:39,040 --> 00:32:41,760
obeying Him and just obey. 
And the more you obey, guess 

553
00:32:41,760 --> 00:32:43,720
what? 
It gets easier to obey. 

554
00:32:44,000 --> 00:32:46,240
So just obey. 
When you read something from 

555
00:32:46,280 --> 00:32:49,640
Jesus, pray without ceasing. 
Just begin to pray more often 

556
00:32:49,640 --> 00:32:52,600
and more frequently pray. 
When you read something from 

557
00:32:52,600 --> 00:32:56,080
Jesus, like love your neighbor 
as yourself, just begin to do 

558
00:32:56,080 --> 00:32:57,720
it. 
Whoever you're around, treat him

559
00:32:57,720 --> 00:32:59,640
as a neighbor and love him like 
Jesus tells you to. 

560
00:33:00,000 --> 00:33:03,680
When Jesus says that love your 
enemies and pray for those who 

561
00:33:03,680 --> 00:33:05,720
persecute you, Guess what? 
Just do it. 

562
00:33:06,080 --> 00:33:08,280
Those people who don't like you,
who oppose Christianity, just 

563
00:33:08,280 --> 00:33:10,400
love him. 
Just love him like Jesus says. 

564
00:33:10,560 --> 00:33:12,680
Don't worry about the outcomes. 
Jesus can take care of the 

565
00:33:12,680 --> 00:33:14,960
outcomes. 
He's He's protected his church 

566
00:33:14,960 --> 00:33:16,680
for 2000 years. 
He'll keep doing it. 

567
00:33:16,960 --> 00:33:20,240
You just obey. 
Just obey. 

568
00:33:20,240 --> 00:33:22,840
Why? 
Because the high King of heaven 

569
00:33:22,840 --> 00:33:27,120
lives here. 
He's in you, He's among us, and 

570
00:33:27,120 --> 00:33:33,920
he deserves the highest honor. 
And the best way to honor Him is

571
00:33:33,920 --> 00:33:38,360
by doing what He says. 
Acts chapter 5 says to you and 

572
00:33:38,360 --> 00:33:43,120
me that King Jesus, this is his 
work, it's about him. 

573
00:33:44,160 --> 00:33:47,520
And our responsibility is let's 
just obey him. 

574
00:33:48,480 --> 00:33:49,800
Let's just obey Him. 
Why? 

575
00:33:50,760 --> 00:33:55,360
Because men can't stop his work 
and sin and disloyalty on the 

576
00:33:55,360 --> 00:33:57,040
inside. 
Well, that's a real threat. 

577
00:33:57,280 --> 00:34:02,160
So let's be as loyal and holy 
and pure and faithful and 

578
00:34:02,160 --> 00:34:06,200
obedient as we can by the power 
of the Spirit who lives among 

579
00:34:06,200 --> 00:34:10,639
us. 
Jesus is the one who laid down 

580
00:34:10,639 --> 00:34:14,120
his life to make this thing 
called church happen. 

581
00:34:15,159 --> 00:34:17,080
It's not about you, it's not 
about me. 

582
00:34:17,239 --> 00:34:20,840
It's not about how how much 
advantages our life or makes our

583
00:34:20,840 --> 00:34:23,040
life better. 
It's not about, you know, how 

584
00:34:23,040 --> 00:34:25,320
good it is for us. 
Ultimately, ultimately, this is 

585
00:34:25,320 --> 00:34:29,280
about Jesus, about his honor, 
about his name. 

586
00:34:29,960 --> 00:34:33,719
And when we believe that, we can
walk away from ridicule, 

587
00:34:33,960 --> 00:34:38,320
mocking, opposition, rejoicing 
because we look a little bit 

588
00:34:38,320 --> 00:34:41,840
like Jesus and we can be treated
with shame for his name. 

589
00:34:43,040 --> 00:34:47,080
So let's honor Jesus with our 
life and just obey. 

590
00:34:47,800 --> 00:34:50,920
Just obey like Peter and the 
Apostles. 

591
00:34:52,480 --> 00:34:55,199
Thanks for joining us today. 
If you would like to watch the 

592
00:34:55,199 --> 00:34:57,760
full service, check out the link
in the description. 

593
00:34:58,040 --> 00:35:02,000
For next steps and to learn 
more, visit calvaryboise.com.

