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This last week we've had a lot 
of rain and there's a rainy, 

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cold day Monday, and I went to 
my community group gathering and

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it was a lovely night. 
But I noticed that something has

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been missing through our study 
of Titus, and it came to me that

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night as we were sitting around,
we'd eaten some real good red 

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bean chili, which went perfect 
with the the kind of colder day 

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that we'd had. 
And we eaten this this chili. 

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We sit down. 
We'd start to discuss the 

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passage from last week. 
In last week's passage, if you 

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were here or in a community 
studying it, you know, is all 

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about how to be a man or a woman
who is discipling younger men 

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and younger women. 
If you're a younger man or a 

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younger woman, how to find 
someone, how to look for 

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someone, how to be trained up to
be kind of in, in earnest, A 

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respectable person, a 
respectable man, a respectable 

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woman. 
And our conversation kind of 

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turned that way. 
How do you become or really what

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is the characteristics of people
that you respect in your life? 

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We talked a lot about that. 
I talked about men and women 

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that that we look up to and want
to be like. 

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And as the discussion wind wound
down, I started to just feel 

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like we were kind of missing a 
big part of what we needed to 

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talk about that night. 
The question that was in my 

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brain was, was how, how do you 
become that? 

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And you may have noticed the, 
the lack of this thing that 

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we're talking about today, as 
we've studied through especially

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the, the first part of this 
letter, we had John Whitaker 

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preaching on the 1st 4 verses. 
And he shared, if you remember 

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the, the table analogy. 
And he said there's four things 

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that Paul instructs Titus in 
that are really the 

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fundamentals, the foundations 
for faith in God, for following 

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Jesus. 
And he said those four things 

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really make up if it's a table, 
the, the table legs. 

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And he said that the first thing
is faith, the second is truth, 

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the third is hope and the 4th 
godliness. 

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Now, if you guys maybe ordered 
a, a table from IKEA or maybe 

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drove down to Salt Lake City and
drove back, you would open, 

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imagine opening up a package of 
a table from IKEA and it's 

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missing this thing, this thing 
that John, not in his theology 

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and his sermon, but in the four 
things he talked about the, the 

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tabletop. 
There's no tabletop. 

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Imagine open up a package and 
realize, oh man, I should 

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somehow return this and have to 
get this back because there's no

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tabletop. 
The tabletop that we're talking 

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about today. 
The thing that holds everything 

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together, the four things that 
John talked about, the whole 

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really letter of Titus that 
makes this not just sound wisdom

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for a culture or a religion or a
world, but makes it particularly

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Christian because really these 
things, faith scientists have 

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faith in what they believe in 
truth. 

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They're after truth. 
Hope and godliness are words 

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that get thrown around in our 
culture. 

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Godliness just being, you know, 
morally superior or right, 

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things that the world cares 
about, things that definitely 

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other religions care about. 
But what makes this, what makes 

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our mission and what makes the 
message of Jesus in particular 

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different? 
What sets it apart? 

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And it's this idea of grace, 
grace. 

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And so if you felt this, and my 
guess is that most of us have 

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throughout this study that all 
these things I've talked about 

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wanting to be a reverent, 
respectable man or woman, you 

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might say that's a great idea, 
but how do I get there? 

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Maybe you've wondered that. 
How do I get from where I'm at 

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as somebody who is a little 
godly to being someone who 

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others look to as a person of 
faith, a person of godliness? 

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Or maybe you're on the outside 
looking in saying, you know, I 

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don't. 
I hadn't really begun that 

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process of faith. 
I'm new to church. 

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I've just joined in the last 
several weeks. 

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I don't really know the message 
totally, but how do I begin this

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process? 
It seems like others are way 

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further along. 
This message of grace is for 

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you. 
Grace is what gets us into the 

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Kingdom and what continues to 
help us become more and more 

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like Jesus's Kingdom people. 
So we'll be in Titus chapter 2, 

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verse 11 to start if you'd like 
to turn there. 

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And Paul connects this with this
word 4. 

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So this word stands there to 
say. 

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Everything that Paul has said 
previously is leading up to this

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moment. 
Everything that he said from 

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verse 1 of chapter 1 to now is 
pointing towards this 4 Like why

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does all of this matter? 
How does all of this work? 

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Why does it matter to raise up 
elders who are above reproach 

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and the husbands of one wife who
can manage their households 

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well? 
Why does that matter and how do 

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you get there? 
Why does it matter to be a 

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person who disciples other 
people and how do I do it? 

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It all comes back to this four 
he says the grace of God that 

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brings salvation has appeared to
all men. 

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Now, as we get into this, you 
might be wondering what 

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salvation is in particular, and 
Paul will explain to this to us 

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in a bit. 
But in particular, what's 

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difficult about this passage and
anytime you talk about a word 

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like grace is that when I say 
we're going to talk about grace 

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today, some of us sit back and 
say, great, I already know about

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it. 
This will be an easy one for me.

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Some of us sit back and say, oh,
I'm a little bit nervous because

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the church that I was a part of 
or the movement I was a part of,

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or teachers that I've followed 
have used grace in a way that's 

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been hurtful to my heart and my 
mind and my soul. 

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And maybe you don't know where 
you stand on grace because 

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you've been conditioned in one 
of two ways to believe something

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false about grace and you're 
saying, OK, great, a message on 

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you think you know what grace 
is, but you really don't. 

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So to get us started, first I 
want to talk about two false 

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definitions of grace. 
Two things that our culture, if 

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you talk to most people in 
Boise, they might say one of 

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these two things. 
So you might have heard this, 

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especially if you're from a 
Mormon or Uber like religious 

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self-righteous background. 
I'll read to you a verse from 

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the Book of Mormon, just to be 
clear from the Book of Mormon. 

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So don't take a a screen picture
of this and say that's my new 

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life verse. 
This is from second Nephi and 

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this is what it says. 
It's going to start off really 

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good for we know that it's by 
grace that we are saved. 

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Sounds pretty good so far, 
right? 

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And for those of us who are 
seasoned in the faith who say 

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yes and Amen, maybe the the 
Mormon church isn't that 

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misguided. 
But we read on after the comma, 

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after all we can do now, 
hopefully that makes most of us 

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cringe. 
And some of us, probably more 

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than others of your experience 
is one of being a part of a 

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church or religion like this. 
Grace, after all, you can do one

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staff member here at Calvary, 
we're going through the verses 

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together this week and she's an 
ex Mormon. 

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And she said the way that I 
always understood grace as it 

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was taught in the Mormon church 
was after everything that I did,

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grace was the little bit that 
covered it. 

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But I had to do everything that 
I could have done. 

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So in other words, if God looked
at my life and said you could 

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have done 80%, but you only did 
60% or even 79%, grace will 

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cover that extra bit, but it 
won't cover what you didn't do. 

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And so you're out. 
Grace in the Mormon faith and in

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people's minds like this is that
extra little bit that gets you 

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there. 
So if you do everything you 

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everything correctly, grace will
add that little bit because 

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God's so perfect that we, even 
if we do everything perfectly, 

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we can't quite get there. 
And his grace is sufficient to 

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cover that little gap. 
So like a booster to getting to 

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godliness in the Protestant 
faith, you might have heard this

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people say something like God 
helps those who have helped 

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themselves. 
So after you've done everything 

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you can to bring yourself to God
and to write your life, then God

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will help you out and he'll give
you the grace that you need. 

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And it's really the same, the 
same thing. 

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So grace isn't a booster, 
doesn't just cover that last 

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little bit. 
Grace covers everything. 

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But it's also not the opposite 
of this. 

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Some people and then maybe the 
less religious context, 

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especially in a city like Boise,
this would be maybe the 

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definition of grace that you'd 
hear from somebody on the 

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streets. 
This comes from Dietrich 

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Bonhoeffer and it's not what he 
believed, but he's pointing out 

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he's a German theologian, the 
problem of what he called cheap 

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grace, grace that doesn't cost 
everything. 

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He is famous for his book Cost 
of Discipleship, and this is 

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what he says about cheap grace. 
Cheap grace is without 

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discipleship, grace without the 
cross, grace without Jesus 

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Christ living and Incarnate. 
And so cheap grace is when we 

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say, you know what? 
You can have grace to live 

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however you would like. 
And I know we've all have heard 

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people who, and we've probably 
been tempted because this kind 

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of sounds fairly nice. 
Well, I can have grace and I can

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get that that card that gets me 
into heaven. 

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But my life on earth doesn't 
have to change. 

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I can enjoy all the pleasures 
that I want to enjoy. 

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I can do all the things I want 
to do. 

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I can enjoy all the things that 
the world has to offer and then 

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know that I'm covered by the 
grace of God. 

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But bond offer says that grace 
needs to come with discipleship.

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It comes with Christ dying and 
then calling us to take up our 

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cross and follow him day after 
day, month after month, season 

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after season, life, afterlife. 
And So what is grace in in 

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Paul's mind? 
Here's a biblical definition of 

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grace. 
The word that Paul uses is 

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charis, and it literally means 
that God in his kindness gave to

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us an undeserved and active 
favor. 

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So God looks on us and says you 
don't deserve this, but I'm 

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going to actively and the 
keyword actively, it's not just 

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in the past, but it's currently 
happening, Have favor on people.

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In other words, I'm going to 
give you this beautiful gift 

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that when I look at you, instead
of seeing brokenness and sin, 

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I'm going to see my son Jesus 
going to see him. 

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And So what Paul, Pauls 
definition of grace or idea of 

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grace is 1 of incongruency. 
So what that means is that God's

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grace is so lavish and so 
beautiful and so good that his 

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gift could never be matched by 
anything that we could bring. 

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So God's gift is up here, our 
gift is down here. 

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But as we respond to grace, 
there is something that happens 

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in us. 
So grace does a work in US. 

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And so Paul says that grace has 
appeared. 

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So it's showing up. 
And he says this grace has 

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appeared to what? 
To who? 

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All men, all women. 
And this is key because in a 

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culture like ours, just like 
Titus, remember Titus is on an 

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island called Crete. 
And imagine Titus stepping foot 

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on this island, knowing that 
there's a few enclaves of the 

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gospel, a few churches and 
houses scattered throughout the 

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the island, but that most of the
island does not know about the 

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gospel of grace, doesn't know 
about Jesus. 

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And if they do, they've maybe 
perverted it in some ways. 

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Remember what he says about 
Cretans, what Paul says about 

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Cretans earlier. 
They're liars and evil beasts. 

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And it can be tempting for Titus
and it can be tempting for us to

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say, well, you know, there's 
some things in the gospel that 

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are kind of hard. 
So I'm going to, I'm not going 

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to include those when I preach 
the gospel here. 

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And there's some things in the 
gospel that aren't quite there, 

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but I'll add them because the 
people on this island will 

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really be helped if I just 
soften the blow there and give 

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them a bone and allow them to 
have those things. 

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And I'll still preach Jesus. 
His name will still be included.

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And it'll still be a message of,
of, of God's Kingdom, but 

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slightly changed. 
And we look at that saying, you 

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got to stay true to the gospel 
message. 

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And the temptation is true for 
all of us to say, hey, Boise, I 

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know there's some things in the 
gospel that are really hard, so 

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let's change them. 
And Paul says it's one gospel 

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for all. 
There's not a gospel that comes 

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through any other person other 
than Jesus. 

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He's the way. 
He's the truth and the life. 

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Now grace is this kind of 
transactional thing. 

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So those outside the Kingdom 
receive grace to enter the 

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Kingdom and it's beautiful and 
we rejoice in it. 

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That's what he means by saying 
that grace has that God brings 

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salvation. 
Grace that brings salvation has 

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showed up. 
It's bringing it. 

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It has arrived, but it doesn't 
stop there. 

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Paul continues verse 12 and he 
says grace teaches us grace 

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teaches us. 
So grace is this kind of 

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transaction where you once were 
a Sinner, you once were outside 

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of Christ and now you're a child
of God, but it doesn't leave you

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there. 
Grace is not simply a moment in 

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time that you said I I believe 
in Jesus. 

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I prayed the prayer at the front
of a stage with a good friend 

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and I got baptized. 
Now I'm good. 

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It's also an ongoing process of 
transformation and change. 

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So grace teaches us, Paul says, 
that denying ungodliness and 

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worldly lusts, we should live 
soberly, righteously, and godly 

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in the present age. 
Now, how does grace teach us, 

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right? 
We think about grace as a 

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concept, as a word, as a 
doctrine, and that's beautiful. 

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But how does grace act as a 
teacher? 

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Well, one, Paul is saying two 
things. 

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He's saying that grace is a 
teacher in that you cannot learn

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anything outside of grace. 
Grace is what saves you and 

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grace is also what helps you to 
see anything that you need to 

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improve and change and see in 
your life. 

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And helpful way to think about 
this is the second way Paul 

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means this is that grace has 
appeared, he says, and what he's

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pointing to is that grace has 
appeared in the person of Jesus.

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God has always been a gracious 
person. 

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Look back to his descriptions of
himself all throughout the Old 

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Testament and you see God is a 
gracious God. 

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You see, that's the way he acts 
and moves and responds to 

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humans. 
He's gracious. 

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And yet Paul says that grace 
appears and he's meaning Jesus. 

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Jesus has appeared, He's lived, 
he's died, he's rose, and he 

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brought grace in his appearance.
And so one way to think about 

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this, grace teaches. 
In other words, the Holy Spirit 

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teaches or Jesus teaches. 
So how does grace, how does the 

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Holy Spirit, how does Jesus 
teach us? 

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Three ways that I'll highlight 
this morning, Revelation, 

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correction, and direction. 
So the first is revelation. 

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Now as we go from many of us 
putting our faith in Jesus years

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ago to stepping foot year after 
year into church and into life 

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with God, it can be sneaky, but 
the enemy wants us to believe. 

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Our flesh wants us to believe 
that we somehow got ourselves to

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God just a little bit. 
So maybe when you gave your life

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to Jesus, he said, yeah, it's 
all God and none of me. 

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But as you've gotten further 
away, you do remember. 

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Yeah, I did read all those books
that helped me research the 

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resurrection, you know, and I 
did. 

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I did show up to church several 
times, reach out to several 

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people. 
You know, I did start to prime 

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my heart in my life to get me 
ready to, to receive God. 

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And the grace, grace teaches us 
that apart from Christ, we could

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never know God. 
And grace reminds us that apart 

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from God calling us, we would 
have never felt the need to 

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Google, to search, to read, to 
show up to a church, to ask a 

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friend about their faith. 
We would have never given our 

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lives to Jesus. 
We would have never not just 

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given our lives to Jesus, but no
one about him. 

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And this is what we leave as 
Christians. 

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The Bible is clear that we serve
for God who is outside of time 

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00:14:39,560 --> 00:14:41,160
and space. 
He created everything. 

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He's the maker of all things. 
He's infinite and uncomparable. 

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And our minds could never 
comprehend God and we could 

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never find God unless what? 
Unless he had made himself known

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00:14:53,760 --> 00:14:57,400
himself, unless God took the 
initiative and said, there are 

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people in this world that I want
to know and I want to know me, 

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00:15:01,080 --> 00:15:04,400
and so I will make myself known.
And he's made himself known in 

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two particular ways, he says, 
through nature. 

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And so the grace of God has 
allowed us to go out on a hike 

295
00:15:10,680 --> 00:15:13,680
in the foothills and to see the 
way that nature functions and 

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00:15:13,680 --> 00:15:18,400
say, wow, this really teaches me
about some of the nature of God.

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00:15:18,600 --> 00:15:21,360
This teaches me about who God 
is, the greatness of God, the 

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beauty of God, whatever those 
lessons are that you draw from 

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nature. 
But then we step foot into 

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00:15:25,960 --> 00:15:29,520
Scripture and we see, we get a 
very particular revelation, very

301
00:15:29,520 --> 00:15:33,160
clear picture given to us by God
through the authors of the 

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00:15:33,160 --> 00:15:35,480
library of Scripture about who 
he is. 

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00:15:35,880 --> 00:15:40,080
And it's only by grace that we 
pick up the Bible and read it 

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00:15:40,080 --> 00:15:44,320
and can understand and know and 
picture what God is like in some

305
00:15:44,320 --> 00:15:48,000
little tiny ways that he makes 
available to us through these 

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00:15:48,000 --> 00:15:50,560
writers. 
So grace teaches by giving us a 

307
00:15:50,560 --> 00:15:53,320
revelation of who God is, but 
also giving us a revelation of 

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00:15:53,320 --> 00:15:55,480
who we are. 
Any time we've had a 

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recollection of, oh man, this 
thing in my life needs to go, or

310
00:16:00,000 --> 00:16:02,320
this thing in my life is really 
cool, I should work on that 

311
00:16:02,320 --> 00:16:04,560
strength. 
Anytime we've had that, that 

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00:16:04,560 --> 00:16:07,600
comes from God, it comes through
grace and that leads us to the 

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00:16:07,600 --> 00:16:09,840
next thing. 
Grace teaches us through 

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00:16:10,360 --> 00:16:12,840
correction, teaches us through 
correction. 

315
00:16:12,840 --> 00:16:17,520
Paul says this denying 
ungodliness and worldly lust. 

316
00:16:17,640 --> 00:16:21,840
Grace teaches us to deny things,
and we all know what the denial 

317
00:16:21,840 --> 00:16:23,960
is like. 
And I just want to camp there 

318
00:16:23,960 --> 00:16:26,480
for a moment because it's very 
important that we get the first 

319
00:16:26,480 --> 00:16:28,840
part right to then get the 
second part right, because grace

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00:16:28,840 --> 00:16:30,240
gives correction and then 
direction. 

321
00:16:30,240 --> 00:16:34,760
But first, Paul says it gives 
correction and the denial of 

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00:16:34,760 --> 00:16:38,040
these things, ungodliness and 
worldly lust, that word is 

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00:16:38,040 --> 00:16:40,320
important. 
It's not the I'm going to, I'm 

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00:16:40,520 --> 00:16:42,640
going to be ungodly less or 
more. 

325
00:16:42,640 --> 00:16:45,760
I'm going to be ungodly a little
bit, a little bit less in my 

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00:16:45,760 --> 00:16:48,800
life or a little bit less around
those people, or I'm going to 

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00:16:48,840 --> 00:16:52,040
give in to the worldly less, a 
little bit, a little bit less. 

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00:16:52,040 --> 00:16:55,040
It's that we're going to deny 
those wholesale. 

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00:16:55,680 --> 00:16:57,480
But now how does that work? 
Because I've talked to several 

330
00:16:57,480 --> 00:17:00,240
people in the last few weeks 
that have kind of been 

331
00:17:00,240 --> 00:17:02,320
struggling with this. 
They've been believers for a bit

332
00:17:02,720 --> 00:17:05,560
and they're still struggling 
with not denying some of these 

333
00:17:05,560 --> 00:17:07,440
things. 
And Jesus gives us a really 

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00:17:07,440 --> 00:17:10,680
clear picture as we've studied 
his way, the way of Jesus, the 

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00:17:10,680 --> 00:17:15,359
sermon on the plain, as he talks
about how we deal with the 

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00:17:15,359 --> 00:17:19,160
heart, he says to the people 
standing around, he says, do 

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00:17:19,160 --> 00:17:22,920
not, you've heard, he said do 
not murder, do not murder. 

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00:17:23,240 --> 00:17:27,240
And Jesus says that that that in
some ways is kind of an easy 

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00:17:27,240 --> 00:17:29,560
thing to do. 
I look around and probably most 

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00:17:29,560 --> 00:17:32,400
of us in the room are going to 
take a guess, are not murderers 

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00:17:32,400 --> 00:17:35,120
and don't necessarily struggle 
with the temptation to murder. 

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00:17:35,480 --> 00:17:37,640
But then Jesus says that might 
be easy. 

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Uh, but what's harder is he 
says, you've heard of said don't

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murder. 
But I say to you, even if you 

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00:17:44,920 --> 00:17:50,200
are angry in your heart towards 
your brother, you have committed

346
00:17:50,200 --> 00:17:52,880
murder in your heart towards 
him. 

347
00:17:53,560 --> 00:17:55,840
And you hear that and you say, 
oh man, I'm real. 

348
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I'm realizing now that man, I 
don't struggle with with the 

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00:17:59,480 --> 00:18:01,360
temptation to murder, but I 
definitely do struggle with the 

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00:18:01,360 --> 00:18:04,240
temptation to be angry. 
And maybe the Spirit begins to 

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00:18:04,240 --> 00:18:08,240
work on your heart to heal you 
of that and to point you out at 

352
00:18:08,240 --> 00:18:10,600
times when you're angry and you 
need to repent and seek 

353
00:18:10,600 --> 00:18:13,280
reconciliation. 
And then there's a kind of a 

354
00:18:13,280 --> 00:18:16,360
third level to this. 
And it's the level that we all 

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00:18:16,360 --> 00:18:19,040
know by the people that have 
been walking with Jesus for a 

356
00:18:19,040 --> 00:18:23,640
long time, some of us in the 
room, who when you look at their

357
00:18:23,640 --> 00:18:26,920
lives and when things happen to 
them that the average person 

358
00:18:27,040 --> 00:18:29,480
would be angry about. 
And you're looking at them and 

359
00:18:29,480 --> 00:18:31,840
you're wondering, are they going
to, are they going to get angry?

360
00:18:32,160 --> 00:18:34,400
And you look in their eyes and 
you look at their demeanor and 

361
00:18:34,400 --> 00:18:38,040
it seems like not only did they 
restrain themselves from getting

362
00:18:38,040 --> 00:18:43,040
angry, but that their automatic 
response was not anger, but was 

363
00:18:43,040 --> 00:18:46,440
forgiveness, was love. 
And that's what the Holy Spirit 

364
00:18:46,440 --> 00:18:50,840
is, what grace ultimately does. 
It gets down into our bones and 

365
00:18:50,840 --> 00:18:54,280
begins to change the way that we
automatically respond to people.

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00:18:54,560 --> 00:18:56,720
And so actually it's the grace 
of God. 

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Every time the Spirit brings up 
something in your life that is 

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00:19:00,160 --> 00:19:02,920
is off some sin, something in 
your mind, something in your 

369
00:19:02,920 --> 00:19:06,360
heart, ungodliness, worldly 
lust, it's the grace of God that

370
00:19:06,360 --> 00:19:10,560
shows up and says that thing, 
thing that that you think you 

371
00:19:10,560 --> 00:19:13,320
enjoy or want or the way that 
you think you should respond. 

372
00:19:13,640 --> 00:19:18,120
Actually, I have a better way. 
And this is a beautiful 

373
00:19:18,120 --> 00:19:20,600
doctrine, the doctrine of grace.
At first it might sound like, 

374
00:19:20,600 --> 00:19:23,080
oh, that's kind of tough. 
And there's a lot of tough 

375
00:19:23,080 --> 00:19:24,920
doctrines in Christianity, 
right? 

376
00:19:24,920 --> 00:19:27,520
There's a lot of things that 
it's kind of tough to talk about

377
00:19:28,080 --> 00:19:30,920
at school or at work or amongst 
people who aren't believers. 

378
00:19:30,920 --> 00:19:33,960
You know, doctrine of sin is 
tough, doctrine of hell 

379
00:19:34,320 --> 00:19:36,400
difficult. 
You know, sometimes maybe feel 

380
00:19:36,400 --> 00:19:38,000
like, oh, I don't want to 
necessarily go straight there 

381
00:19:38,000 --> 00:19:41,480
with people. 
The doctrine of grace, the fact 

382
00:19:41,480 --> 00:19:45,040
that God would give himself for 
people like us and would not 

383
00:19:45,040 --> 00:19:48,280
just leave them, not just say, 
hey, you're good where you are, 

384
00:19:48,640 --> 00:19:50,680
but would say I love you so much
that I'm going to bring you into

385
00:19:50,680 --> 00:19:53,240
my Kingdom and all of the 
brokenness of your life. 

386
00:19:53,240 --> 00:19:58,240
I want to heal. 
That leads us to the direction 

387
00:19:59,680 --> 00:20:02,640
the Spirit through the grace of 
God directs us to live a certain

388
00:20:02,640 --> 00:20:03,960
way. 
I have a good friend who's often

389
00:20:03,960 --> 00:20:07,000
would say that getting rid of 
the baddest stuff in your life 

390
00:20:07,000 --> 00:20:09,560
is important. 
But it's equally as important to

391
00:20:09,720 --> 00:20:13,320
fill those new voids with good 
stuff, otherwise the bad stuff 

392
00:20:13,320 --> 00:20:16,040
will come right back in. 
And so the spirit, the grace 

393
00:20:17,120 --> 00:20:19,480
gives us correction, tells us 
those are the things you need to

394
00:20:19,480 --> 00:20:22,400
get rid of. 
But he also gives us direction. 

395
00:20:22,560 --> 00:20:26,760
And he directs us in three ways.
The first, Paul says, is to be 

396
00:20:26,880 --> 00:20:30,480
sober soberly, teaching us to 
live soberly. 

397
00:20:31,200 --> 00:20:33,480
And I love this, as one 
commentator says this about 

398
00:20:33,480 --> 00:20:36,560
soberly. 
He says you are a real human 

399
00:20:36,560 --> 00:20:41,760
being, so don't diminish your 
humanness by drunkenness or 

400
00:20:41,760 --> 00:20:45,240
other kinds of behavior that 
make you more like an irrational

401
00:20:45,560 --> 00:20:47,560
animal. 
You're a creature designed to 

402
00:20:47,560 --> 00:20:49,880
find fulfillment and being 
generous and kind to others. 

403
00:20:50,160 --> 00:20:53,360
Drunkenness and similar behavior
results first in you being 

404
00:20:53,360 --> 00:20:58,560
selfish and then in your being 
harmful to your own self in 

405
00:20:58,560 --> 00:21:02,560
return. 
So in short, the spirit through 

406
00:21:02,560 --> 00:21:08,760
grace teaches us to make the 
best decisions every time, to be

407
00:21:08,760 --> 00:21:11,440
self controlled to the point 
that we can always see clearly, 

408
00:21:11,720 --> 00:21:15,920
to know what exactly to do. 
Now imagine today as you're 

409
00:21:15,920 --> 00:21:18,400
watching football. 
That's your cup of tea or 

410
00:21:18,400 --> 00:21:21,360
whatever you watch. 
Imagine if Eli Lilly put out a 

411
00:21:21,360 --> 00:21:24,440
drug that could do this pill 
that you took. 

412
00:21:24,440 --> 00:21:27,840
It could give you the the 
ability to see clearly into 

413
00:21:27,840 --> 00:21:30,960
every decision of your life and 
make the right choice. 

414
00:21:30,960 --> 00:21:33,520
How many people in our world 
would would buy that? 

415
00:21:33,760 --> 00:21:36,880
This is the beauty of grace. 
Grace is that thing that gives 

416
00:21:36,880 --> 00:21:40,640
us the ability to say, I'm going
to learn how to be the person 

417
00:21:40,640 --> 00:21:42,960
that can choose the right thing 
every time. 

418
00:21:43,200 --> 00:21:46,280
The right thing that brings 
flourishing to my life, but also

419
00:21:46,280 --> 00:21:50,200
to the lives of those around me.
Next, Paul says it teaches us to

420
00:21:50,520 --> 00:21:53,040
live righteously. 
And sometimes we can kind of 

421
00:21:53,040 --> 00:21:55,200
view righteously as this 
negative thing, like, I'm going 

422
00:21:55,200 --> 00:21:57,480
to get all these bad things out 
of my life. 

423
00:21:57,880 --> 00:21:59,840
But the idea here is much more 
full. 

424
00:22:00,040 --> 00:22:02,680
It's not just getting bad out of
your life, but it's about 

425
00:22:02,680 --> 00:22:05,360
getting bad out of your life and
the lives of those around you, 

426
00:22:06,080 --> 00:22:08,920
as well as bringing in justice 
and goodness. 

427
00:22:08,920 --> 00:22:11,520
And maybe a fuller idea here a 
better word would be to talk 

428
00:22:11,520 --> 00:22:14,520
about living justly in this 
present age. 

429
00:22:15,120 --> 00:22:18,360
The Christian who understands 
this understands that that grace

430
00:22:18,640 --> 00:22:22,040
allows us to be God's agents 
God's Kingdom people in this 

431
00:22:22,040 --> 00:22:25,760
world and to bring our lives 
into alignment but also the 

432
00:22:25,760 --> 00:22:28,400
world around us. 
Why Jesus praise godfather your 

433
00:22:28,400 --> 00:22:32,120
will be done on earth as it is 
in heaven. 

434
00:22:32,840 --> 00:22:38,880
If a nonprofit or an NGO had 
this kind of report that itself 

435
00:22:38,880 --> 00:22:42,000
was perfectly righteous, 
perfectly just, and that every 

436
00:22:42,000 --> 00:22:44,880
continent, every nation, every 
people group, every situation it

437
00:22:44,880 --> 00:22:49,240
put itself towards always got 
perfectly and righteously 

438
00:22:49,560 --> 00:22:53,240
justice done, how many people 
would want to give to that 

439
00:22:53,240 --> 00:22:55,400
organization? 
It'd be the organization to end 

440
00:22:55,400 --> 00:22:58,040
all organizations. 
And yet that is what Grace does.

441
00:22:58,600 --> 00:23:02,560
It brings justice to the lives 
of those who are controlled by 

442
00:23:02,560 --> 00:23:06,320
it and by the lives of those who
are around those who are living 

443
00:23:06,320 --> 00:23:08,360
in grace. 
And by grace it changes the way 

444
00:23:08,360 --> 00:23:10,040
that we interact with those 
around us. 

445
00:23:10,840 --> 00:23:15,600
Finally, Paul says that grace 
directs us to be godly, godly. 

446
00:23:15,600 --> 00:23:18,440
And we can really look at the 
whole Titus up to this point. 

447
00:23:18,440 --> 00:23:21,800
It's the markers of being godly.
And you can break godly really 

448
00:23:21,800 --> 00:23:25,920
into two particular things. 
One being devoted to God, so 

449
00:23:25,920 --> 00:23:29,320
godly people are devoted to to 
the King, they're devoted to 

450
00:23:29,400 --> 00:23:31,640
Jesus. 
And we all probably would, would

451
00:23:31,640 --> 00:23:35,720
nod our heads yes, I'd like to 
be a devoted person to God, but 

452
00:23:35,720 --> 00:23:40,680
I need the grace because lo and 
behold, Monday, Tuesday comes 

453
00:23:40,680 --> 00:23:44,440
and I love the Lord. 
But as I wanted to dedicate my 

454
00:23:44,440 --> 00:23:48,080
life to Him and be on fire for 
him every day and be devoted 

455
00:23:48,080 --> 00:23:51,400
fully to Him, the temptations 
and the lusts of this world 

456
00:23:51,400 --> 00:23:55,120
sneak in. 
I get lazy, I get tired, I make 

457
00:23:55,120 --> 00:23:57,920
bad decisions. 
I become devoted to myself or to

458
00:23:57,920 --> 00:24:01,440
the passions of my life. 
And instead of being godly, 

459
00:24:01,440 --> 00:24:04,080
devoted to him, I become devoted
to other things. 

460
00:24:04,080 --> 00:24:07,240
We need the grace of God to keep
us devoted to God, and we also 

461
00:24:07,240 --> 00:24:11,920
need the grace of God to be 
godly, In other words, to become

462
00:24:12,040 --> 00:24:15,640
like Him, to become like Jesus, 
Jessica said. 

463
00:24:15,640 --> 00:24:17,760
Like our goal in Calvary 
communities and as a church as a

464
00:24:17,760 --> 00:24:21,800
whole as we gather on Sundays, 
is to overtime be a community 

465
00:24:21,800 --> 00:24:25,800
who looks more and more like a 
Jesus looks more and more like 

466
00:24:25,800 --> 00:24:29,040
if Jesus were us individually 
with our unique personalities 

467
00:24:29,040 --> 00:24:33,240
and skills and families and 
jobs, he would do the things 

468
00:24:33,240 --> 00:24:34,600
that we would do. 
Like we're making the same 

469
00:24:34,600 --> 00:24:37,680
choices that he would make. 
And that's, that's our goal. 

470
00:24:38,160 --> 00:24:41,400
What a beautiful thing that is, 
that grace teaches us to be like

471
00:24:41,520 --> 00:24:43,320
Jesus. 
Read the gospels as we've done 

472
00:24:44,240 --> 00:24:47,400
and imagine being Jesus. 
Imagine that kind of life, the 

473
00:24:47,400 --> 00:24:51,600
kind of peace, the kind of joy, 
the kind of love that he had for

474
00:24:51,600 --> 00:24:53,800
others. 
And who wouldn't want to be like

475
00:24:53,800 --> 00:24:58,000
him in that way? 
So grace directs us, and grace 

476
00:24:58,000 --> 00:25:00,280
not only directs us in how we 
should live, but also directs 

477
00:25:00,280 --> 00:25:03,880
our eyes. 
Verse 13 says Paul says this 

478
00:25:03,880 --> 00:25:08,480
Titus looking for the blessed 
hope and glorious appearing of 

479
00:25:08,480 --> 00:25:11,560
our great God and Savior Jesus 
Christ. 

480
00:25:12,080 --> 00:25:15,840
And I love these words looking 
and with hope for the glorious 

481
00:25:15,920 --> 00:25:18,720
appearing. 
So as followers of Jesus who 

482
00:25:18,720 --> 00:25:22,080
have received the grace, grace 
reminds us that this world we 

483
00:25:22,080 --> 00:25:25,280
see is not the way that things 
end up. 

484
00:25:25,560 --> 00:25:29,200
It's not the way that things 
will be and God through his his 

485
00:25:29,200 --> 00:25:32,080
word has given us pictures 
through the teachings of Jesus 

486
00:25:32,760 --> 00:25:35,280
of what that future world looks 
like. 

487
00:25:35,720 --> 00:25:40,720
And so as Christians, we get to 
say by grace, we no longer are 

488
00:25:40,720 --> 00:25:44,800
defined by anything other than 
what the future holds for us in 

489
00:25:44,800 --> 00:25:48,160
the Kingdom of God. 
If you ask most people, I guess,

490
00:25:48,160 --> 00:25:50,560
probably even in our church, but
definitely on the streets of 

491
00:25:50,560 --> 00:25:52,240
town. 
And you said, tell me about 

492
00:25:52,240 --> 00:25:54,520
yourself. 
We probably all would start 

493
00:25:54,520 --> 00:26:00,480
with, while I was born in such 
and such a place and I grew up 

494
00:26:00,480 --> 00:26:04,240
with these parents and this is 
what they're like and these 

495
00:26:04,240 --> 00:26:06,000
siblings. 
And maybe if you're close with 

496
00:26:06,000 --> 00:26:10,000
this person, you'd share some of
the ways that you had gone 

497
00:26:10,000 --> 00:26:12,360
through some tough times in your
life, some of the trauma or sin 

498
00:26:12,360 --> 00:26:14,320
that has been done to you or 
around you. 

499
00:26:14,880 --> 00:26:17,520
And you just talk all the way 
through, probably to your 

500
00:26:17,520 --> 00:26:19,440
present day. 
And then you would stop and say 

501
00:26:19,440 --> 00:26:22,800
that's who I am. 
What Grace teaches us is that 

502
00:26:22,800 --> 00:26:26,920
the most true thing about you 
and I is not what's brought us 

503
00:26:26,920 --> 00:26:30,640
to this point, but it's about 
that that future world. 

504
00:26:30,760 --> 00:26:34,120
What's most true about us is 
what we will be who we will be 

505
00:26:34,120 --> 00:26:37,760
for an eternity in Christ in his
Kingdom. 

506
00:26:38,120 --> 00:26:41,120
And so we have the ability to 
say, you know what, my life may 

507
00:26:41,120 --> 00:26:44,600
have been hard and I may have 
been misformed and misinformed 

508
00:26:44,600 --> 00:26:49,600
in different ways, but I know 
that in the end I made to rule 

509
00:26:49,600 --> 00:26:51,960
and reign with Christ in his new
creation. 

510
00:26:52,160 --> 00:26:56,960
And so I can have what Paul 
says, blessed hope knowing 

511
00:26:57,480 --> 00:26:59,880
knowing that's what hope is. 
It's not just the the way that 

512
00:26:59,880 --> 00:27:01,640
we use it often is like wishful 
thinking. 

513
00:27:01,640 --> 00:27:05,760
I hope I get that bonus at the 
end of the year or I hope I get 

514
00:27:05,760 --> 00:27:08,120
this to get for Christmas. 
Like I kind of hope it's going 

515
00:27:08,120 --> 00:27:09,240
to happen. 
I wish it's going to happen. 

516
00:27:09,240 --> 00:27:10,440
I think it might, but it might 
not. 

517
00:27:10,680 --> 00:27:14,840
It's this confident expectation 
this will happen. 

518
00:27:14,840 --> 00:27:17,760
So it's as true for me as my 
past is. 

519
00:27:18,280 --> 00:27:21,400
And it's actually more true 
because it's what God has done. 

520
00:27:22,000 --> 00:27:26,640
And this is what the idea of, of
the blessed hope appearing to us

521
00:27:26,640 --> 00:27:29,240
is. 
And I love the, the word that 

522
00:27:29,240 --> 00:27:31,760
that is used here for, for 
looking for waiting. 

523
00:27:32,000 --> 00:27:35,160
It's not just the idea that 
like, hey, I'm going to going to

524
00:27:35,160 --> 00:27:38,200
kind of keep my eye out, but 
it's waiting expectantly. 

525
00:27:38,560 --> 00:27:40,680
And not just waiting 
expectantly, like, oh, I can't 

526
00:27:40,680 --> 00:27:43,200
wait for them to get here. 
But almost as if you've invited 

527
00:27:43,200 --> 00:27:46,880
someone over for dinner. 
And as you are waiting for them 

528
00:27:46,880 --> 00:27:49,600
to come over, what do you do? 
Well, you prepare the meal and 

529
00:27:49,600 --> 00:27:52,680
you vacuum the floor and you 
clean things up and you tidy the

530
00:27:52,680 --> 00:27:54,480
house. 
And this is this is the idea 

531
00:27:54,880 --> 00:27:56,840
they were looking. 
We're waiting for Jesus 

532
00:27:56,840 --> 00:27:59,240
appearing. 
And we're not just waiting like 

533
00:27:59,240 --> 00:28:01,400
I hope it happens today. 
It might, it might not, who 

534
00:28:01,400 --> 00:28:03,360
knows, but we're getting things 
ready. 

535
00:28:03,360 --> 00:28:04,560
We're saying, I'm going to get 
my life ready. 

536
00:28:04,560 --> 00:28:06,520
I'm going to get the world 
around me ready. 

537
00:28:06,520 --> 00:28:10,440
I'm going to be a Kingdom person
looking to the heavens, waiting 

538
00:28:10,440 --> 00:28:13,520
for the coming of the Lord, but 
also knowing that in the waiting

539
00:28:13,520 --> 00:28:17,640
to have a job to do, I have a 
things to put my hands to and 

540
00:28:17,760 --> 00:28:22,440
all the way looking continually 
to that good and perfect future 

541
00:28:22,440 --> 00:28:25,720
of a new life with Jesus, 
knowing that that future is more

542
00:28:25,720 --> 00:28:28,000
true about us than anything in 
our past. 

543
00:28:28,840 --> 00:28:32,960
Next Paul says it says this 
about who Jesus is. 

544
00:28:32,960 --> 00:28:38,400
So this Jesus who has appeared 
gave himself for us. 

545
00:28:38,880 --> 00:28:42,560
Now, apart from eternity 
defining us, the most defining 

546
00:28:42,760 --> 00:28:46,000
moment of our lives, of your 
life, is this one defining 

547
00:28:46,000 --> 00:28:52,080
moment that happened for Jesus. 
He gave himself for us that He 

548
00:28:52,080 --> 00:28:54,680
might redeem us from every 
lawless deed and purify for 

549
00:28:54,680 --> 00:28:59,320
himself His own special people, 
zealous for good works. 

550
00:28:59,600 --> 00:29:03,520
Look what grace teaches us to 
see, and this might, you know, 

551
00:29:03,520 --> 00:29:07,240
as you read through it, the idea
that Jesus gave himself as 

552
00:29:07,360 --> 00:29:10,080
people who have been in church 
maybe for a bit, they can feel a

553
00:29:10,080 --> 00:29:11,520
bit like, yeah, yeah, I know 
that. 

554
00:29:11,800 --> 00:29:15,200
Just imagine stepping into this 
building for the first time. 

555
00:29:15,200 --> 00:29:18,360
Imagine being here and you're 
coming from another religion or 

556
00:29:18,360 --> 00:29:21,480
background that is unreligious 
and hearing that there's a 

557
00:29:21,480 --> 00:29:25,640
creator God who made everybody 
who made you and me the, the 

558
00:29:25,640 --> 00:29:28,400
world we live in, the universe, 
the cosmos has all been 

559
00:29:28,400 --> 00:29:31,960
fashioned in his handiwork. 
And then some humans messed it 

560
00:29:31,960 --> 00:29:38,200
up and God's solution was to 
give himself to them to say, you

561
00:29:38,200 --> 00:29:40,280
know what, even though you 
messed up, I'm going to give 

562
00:29:40,280 --> 00:29:42,920
myself for you. 
And we see on the pages of the 

563
00:29:42,920 --> 00:29:44,840
gospel is what that giving 
looked like. 

564
00:29:45,360 --> 00:29:49,040
Looks like Jesus coming as a 
baby to poor parents in a small 

565
00:29:49,040 --> 00:29:50,360
town. 
It looked like Jesus living a 

566
00:29:50,360 --> 00:29:53,400
hard, difficult life and during 
all the things that you and I 

567
00:29:53,400 --> 00:29:56,120
have to endure. 
It looked like Jesus going to 

568
00:29:56,120 --> 00:29:58,840
the cross and enduring the 
punishment that we deserved for 

569
00:29:58,840 --> 00:30:00,840
our sins. 
It looked like him giving 

570
00:30:00,840 --> 00:30:04,120
himself to the tomb for three 
days as he waited. 

571
00:30:04,720 --> 00:30:07,400
And it looked like him giving 
himself to resurrection and 

572
00:30:07,400 --> 00:30:11,000
being resurrected from the grave
and living again with his people

573
00:30:11,000 --> 00:30:14,160
for another 40 days before he 
gave himself to be ascended to 

574
00:30:14,160 --> 00:30:17,160
the right hand of the God the 
Father, where he's sitting now, 

575
00:30:17,160 --> 00:30:21,880
still giving himself for us as 
he intercedes for us before the 

576
00:30:21,880 --> 00:30:25,240
Father. 
This God stepped into time, this

577
00:30:25,240 --> 00:30:29,400
great God and our Savior Jesus 
Christ gave himself for us. 

578
00:30:29,400 --> 00:30:33,200
Let that not be lost on us. 
And He did this to do what? 

579
00:30:34,000 --> 00:30:36,360
To redeem us from every lawless 
deed. 

580
00:30:36,360 --> 00:30:40,080
The idea of redeem here is one 
of like buying out of something 

581
00:30:40,320 --> 00:30:44,320
literally to pay a price for. 
And so Jesus says, I showed up 

582
00:30:44,640 --> 00:30:47,920
and you people were enslaved to 
something. 

583
00:30:47,920 --> 00:30:50,800
That something is sin. 
Lawless deeds is the word that 

584
00:30:50,800 --> 00:30:53,760
Paul uses here. 
And I bought you, I paid the 

585
00:30:53,760 --> 00:30:55,800
price for you. 
And so you're no longer owned by

586
00:30:55,800 --> 00:30:58,160
those things. 
And so the gospel, the grace 

587
00:30:58,160 --> 00:31:01,880
says that you are free now from 
sin and you're free now to not 

588
00:31:01,880 --> 00:31:04,080
do sin. 
He paid the price and he's given

589
00:31:04,080 --> 00:31:07,600
us the power to live differently
because we aren't just freed 

590
00:31:07,600 --> 00:31:11,960
from sin, but we are now 
together, slaves to Christ bond,

591
00:31:11,960 --> 00:31:15,160
servants of the Lord who live 
every moment by the grace of 

592
00:31:15,160 --> 00:31:19,000
God, devoted to the king. 
And so he does this. 

593
00:31:19,000 --> 00:31:22,920
He purifies us and is listen to 
this, his own special people. 

594
00:31:23,160 --> 00:31:26,680
This is important because yes, 
each individually you are 

595
00:31:26,680 --> 00:31:30,480
special, we are special and God 
chose you and he has a unique 

596
00:31:30,480 --> 00:31:33,720
story in your life bringing you 
out of sin into redemption. 

597
00:31:34,000 --> 00:31:37,760
But Paul is makes it clear here 
that this people is Jesus 

598
00:31:37,760 --> 00:31:42,200
people, and that this people is 
is plural, that we most fully 

599
00:31:42,200 --> 00:31:44,760
represent the family of God when
we are together. 

600
00:31:44,760 --> 00:31:48,160
We most fully represent the 
special people of God when you 

601
00:31:48,160 --> 00:31:51,120
and I are functioning together, 
helping one another, reminding 

602
00:31:51,120 --> 00:31:54,720
one another of grace, giving one
another grace, and ultimately 

603
00:31:54,720 --> 00:31:59,120
pointing each each one of us to 
the grace given to us by God 

604
00:31:59,120 --> 00:32:01,720
himself. 
And then Paul closes with this 

605
00:32:01,720 --> 00:32:04,880
line. 
Zealous for good works. 

606
00:32:05,160 --> 00:32:08,040
Over the last several weeks as a
church, we've been talking a lot

607
00:32:08,040 --> 00:32:10,800
about zeal. 
And if you or a man who went to 

608
00:32:10,800 --> 00:32:13,600
the men's gathering a couple 
weeks ago, really the last 

609
00:32:13,600 --> 00:32:17,240
couple of them, or it's a man's 
retreat, you know that we've 

610
00:32:17,240 --> 00:32:20,600
been talking a lot about zeal. 
Zeal to do good, zeal to be men 

611
00:32:20,600 --> 00:32:25,040
and women who live godly lives. 
And the important thing to note 

612
00:32:25,040 --> 00:32:27,720
from this is that zeal has to be
in the right place. 

613
00:32:28,480 --> 00:32:32,560
Grace begets zeal and zeal 
begets good works. 

614
00:32:32,720 --> 00:32:36,960
Grace leads us to zeal. 
Zeal before grace creates all 

615
00:32:36,960 --> 00:32:40,360
kinds of problems. 
Zeal after grace, zeal in 

616
00:32:40,360 --> 00:32:44,360
response to grace. 
Zeal by grace leads us to good 

617
00:32:44,560 --> 00:32:50,880
works, zeal to good works. 
And so if you're lacking zeal, 

618
00:32:51,080 --> 00:32:53,760
or as you've gone through this 
passage, if you're lacking hope,

619
00:32:54,080 --> 00:32:57,200
or if you're lacking the ability
to feel loved by God or by 

620
00:32:57,200 --> 00:33:01,360
others, you're feeling the, the,
the question in your bones, do I

621
00:33:01,360 --> 00:33:05,280
really belong to this people? 
They all seem so good. 

622
00:33:05,280 --> 00:33:07,880
They all seem so right, or 
they've really been making me 

623
00:33:07,880 --> 00:33:10,080
mad. 
What do you need to focus on? 

624
00:33:10,080 --> 00:33:13,480
None of those things. 
It's the grace of God. 

625
00:33:13,480 --> 00:33:16,080
The grace of God brings hope. 
The grace of God brings you 

626
00:33:16,800 --> 00:33:20,880
grace brings belonging and hope,
freedom from the lust of this 

627
00:33:20,880 --> 00:33:23,680
world. 
Grace points us to where we are 

628
00:33:23,680 --> 00:33:26,280
going. 
And so as we close, this is my 

629
00:33:26,280 --> 00:33:28,200
encouragement for us this week 
because there's a lot of great 

630
00:33:28,200 --> 00:33:31,080
verses in Titus, a lot of great 
ones, a lot of great verses in 

631
00:33:31,080 --> 00:33:33,600
the Bible as I've read through 
this one this week. 

632
00:33:34,120 --> 00:33:36,840
And I don't think that I'm that 
I'm being biased just because 

633
00:33:36,840 --> 00:33:38,240
it's one of the ones I got to 
teach on. 

634
00:33:38,240 --> 00:33:41,720
I think this might be the best 
verse of all of Titus. 

635
00:33:42,000 --> 00:33:44,680
And I think it's the verse that 
powers all other verses in 

636
00:33:44,680 --> 00:33:47,200
Titus. 
And I think it's a sneaky kind 

637
00:33:47,200 --> 00:33:49,000
of life verse. 
You know, I've never talked to 

638
00:33:49,000 --> 00:33:51,240
anybody and said, Hey, what's 
your life verse? 

639
00:33:51,240 --> 00:33:54,280
And they said Titus chapter 2, 
verse 11 through 14. 

640
00:33:54,280 --> 00:33:55,600
I've never, I haven't heard that
ever. 

641
00:33:55,600 --> 00:33:56,960
Maybe that's you. 
That's awesome. 

642
00:33:57,760 --> 00:34:01,520
But my encouragement to us is 
this because the grace of God is

643
00:34:01,520 --> 00:34:04,240
so important, because the grace 
of God is key to everything 

644
00:34:04,240 --> 00:34:05,560
we've talked about and we'll 
talk about. 

645
00:34:05,560 --> 00:34:09,040
And it's key to not just your 
life now, but your life here on 

646
00:34:09,040 --> 00:34:11,560
out. 
The enemy wants to come in and 

647
00:34:11,560 --> 00:34:15,400
confuse us as to what grace is, 
wants us to go to the right or 

648
00:34:15,400 --> 00:34:19,000
to the left and not understand 
the true doctrine of grace. 

649
00:34:19,360 --> 00:34:22,600
And so my encouragement to us is
this week to to really think 

650
00:34:22,719 --> 00:34:25,159
about this verse. 
Run it over in your mind again 

651
00:34:25,159 --> 00:34:28,520
and again to the point that you 
memorize it. 

652
00:34:28,600 --> 00:34:31,080
The point that this gets so deep
into your brain that it gets 

653
00:34:31,080 --> 00:34:34,040
into your bones and becomes 
something that that as John 

654
00:34:34,040 --> 00:34:37,360
Whitaker said when he was 
teaching on truth in the first 

655
00:34:37,360 --> 00:34:40,400
week of Titus, he said, I, I 
want to, if I get cut, I want to

656
00:34:40,400 --> 00:34:43,639
bleed Bible. 
And this is a great verse to 

657
00:34:43,639 --> 00:34:46,560
bleed when we are cut. 
And so I'll ask that you guys 

658
00:34:46,560 --> 00:34:50,560
would stand with me as we close 
and have us do a little exercise

659
00:34:50,560 --> 00:34:53,040
this week. 
We'll try to memorize this 

660
00:34:53,040 --> 00:34:54,920
verse. 
And if it's very simple, it's 4 

661
00:34:54,920 --> 00:34:56,800
verses. 
If you took a verse a day and 

662
00:34:56,800 --> 00:34:59,560
memorized it, rolled it over in 
your brain, you could memorize 

663
00:34:59,560 --> 00:35:03,760
it by Thursday and you take 2 
verses a day and memorize it by 

664
00:35:03,760 --> 00:35:07,120
Tuesday if you'd like. 
But what I want us to do to kick

665
00:35:07,120 --> 00:35:10,240
start that process, to kick 
start this in our brain, to get 

666
00:35:10,240 --> 00:35:13,280
just rolling over as we leave, 
that it might stick and you 

667
00:35:13,280 --> 00:35:15,720
might remember not any of the 
words that I've spoken, but 

668
00:35:15,720 --> 00:35:18,920
simply the words that of Paul to
Titus about the grace of God. 

669
00:35:19,240 --> 00:35:21,360
That we might have a clear 
picture as a Church of what 

670
00:35:21,360 --> 00:35:24,600
grace is and isn't. 
We're going to read it together 

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out loud and my encouragement to
us is to read it as joyful and 

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as happy as possible. 
This verse is, you know, we've 

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studied some hard stuff like 
being reverent people and how do

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you get to be a leader and all 
that stuff. 

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This verse is 1 to read with 
joy, to read with a smile on 

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your face, a Hallelujah if you 
would like, hands raised, 

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clapping however you'd like. 
But let us read this verse 

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together. 
These verses, together with joy 

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for the grace of God that brings
salvation, has appeared to all 

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men, teaching us that, denying 
ungodliness and worldly lust, we

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should live soberly, 
righteously, and godly in the 

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present age, looking for the 
blessed hope and glorious 

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appearing of our great God and 
Savior Jesus Christ, who gave 

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Himself for us that He might 
redeem us from every lawless 

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deed, and purify for Himself His
own special people, zealous for 

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good works. 
Thanks for joining us today. 

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If you would like to watch the 
full service, check out the link

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00:36:32,920 --> 00:36:35,760
in the description. 
For next steps and to learn 

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00:36:35,760 --> 00:36:38,040
more, visit calvaryboise.com.
