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Pastor Tucker did get to go on 
vacation this week, and it seems

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like the perfect week for him to
go on vacation to give me this 

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passage of scripture to talk 
about elders and leaders in the 

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establishment of pastors in the 
church from a position of not 

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the lead pastor. 
And so I'm going to stand up 

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here and read Paul's words to 
Timothy and advocate for the 

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role of a leader in the 
organization of the church. 

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And in doing so, I've been, I 
mean, praying a lot. 

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We've been going through this 
this sermon series called 

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Trustworthy, Trustworthy Church.
And so today we're going to be 

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talking about trustworthy 
leadership, which is honoring, 

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correcting, appointing and 
caring when it comes to the 

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establishment of those leaders 
again within the church. 

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So Pastor Tucker got to go on on
vacation. 

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So as we get to the double honor
portion of the scripture today, 

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you will know that he was able 
to be double honored today and 

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get to go and and enjoy his 
family. 

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So as I was praying through and 
as I was trying to figure out 

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exactly how you know what this 
passage means for the 

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congregation, because I think 
this is an easy passage to 

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preach to a bunch of staff 
members of the church, to say 

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that your role and 
responsibility is valued and 

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valuable. 
And then to to give it to a 

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congregation to say, hey, now 
you also value and honor the 

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pastor and the leader, the 
people that are in front of you 

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teaching and, and praying for 
and, and agonizing over and 

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laboring and dealing with very 
weighty issues. 

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Honor them. 
And so as I was preparing, I 

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came across this, this sermon by
Alistair Begg, who who does an 

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incredible job. 
But as I was, as I was reading 

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it, listening to it, trying to 
understand it, he opened his 

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sermon with this quote. 
And I thought it was perfect to 

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establish just the the 
groundwork for us as we get into

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the passage today, it says the 
church is not a democracy. 

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It is also not a dictatorship. 
In fact, when we turn to the 

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Bible, we see that the church is
a theocracy. 

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It is God who rules and governs,
and he chooses to mediate his 

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rule through the direction of 
godly men. 

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God has appointed some to 
leadership of others, while he 

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is appointed all to the 
leadership of Jesus Christ. 

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And so as we're going through 
this letter that Paul writes to 

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Timothy, I want that to be fresh
on your mind. 

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I want that to be what God uses 
to speak this message and what 

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the takeaways should be. 
Because it's not always a 

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democracy. 
It's not always a dictatorship. 

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It is God who establishes the 
ways of the church and he puts 

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people in place. 
They need to align themselves 

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with His will, with His call, 
with his direction, with His 

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Scripture to lead and to direct 
and to a point and to honor. 

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So with that said, join me one 
last time in prayer as we get 

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into the Word. 
Heavenly Father, Lord, we do 

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humbly just come before you, 
Lord, asking your Holy Spirit to

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speak. 
Lord, asking for everybody in 

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the room to have open hearts to 
hear, to be able to navigate 

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this letter from Paul to Timothy
and the purpose of it, which was

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to establish and to operate and 
to govern and to function your 

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church. 
Lord, we thank you for your 

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church. 
We love the church. 

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And Lord, we look to you for all
guidance, for all wisdom, for 

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all encouragement. 
This day to name, we pray, Amen.

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All right, a trustworthy church 
honors its leader. 

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So again, we're going to be in 
First Timothy chapter 5, looking

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at verses 17 through 23, and it 
just naturally breaks into four,

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four different sections, the 
first one being the trustworthy 

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church and honoring its leaders.
So starting in verse 17, it says

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let the elders who rule well be 
counted worthy of double honor, 

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especially those who labor in 
the word and doctrine. 

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For the Scripture says you shall
not muzzle an ox while it treads

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out the grain, and the laborer 
is worthy of his wages. 

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Paul very clearly states this 
idea of double honor and we just

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focused on honoring true widows 
last week. 

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And so this idea of double honor
that Paul is talking about has 

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2, two different aspects to the 
first one being just the natural

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honor and respect that is given 
to the leader of the church who 

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has been appointed by God to 
lead us. 

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And so meeting them and being 
grateful, giving gratitude to 

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the one who leads well. 
So I also want to make sure that

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we understand that it's very 
clear that it's not just, you 

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know, hey, because you're in 
this position, because, you 

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know, you have been put where 
you are put. 

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We just need to blindly go and, 
and follow them because I, I 

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know the trap that that can be 
because I, I, I probably do that

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more often than not. 
Yeah, you're in this position of

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leader. 
I just, I just follow. 

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I, I believe. 
But remember, if we keep in 

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front of us the idea of this 
theocracy that God is 

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establishing, God is appointing,
God is putting in place then to 

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be able to say thank you, to be 
grateful, to show respect and 

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honor to a pastor or a leader 
who is in front of us, We're 

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actually showing honor and 
gratitude to God for 

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establishing that person in that
position. 

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With Tucker out of town, he did 
put together 5 burdens of 

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pastoral leadership that I do 
want to share with all of us. 

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Because unless you've walked a 
mile in the shoes of somebody 

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who is in that position, you 
don't fully understand or or 

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can't fully grasp all that goes 
on. 

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And so I want to make sure that 
I established before we go any 

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further, the, the weight that 
goes into leading a church, 

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because it's not just, you know,
like I said, it's not a 

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democracy. 
It's not a dictatorship, as as 

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Alistair points out, but it is 
you got to navigate what that 

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looks like. 
You got to you got to follow 

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God's lead. 
You have to prayerfully consider

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what every decision means. 
And so with Tuck out of town, 

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he, he did put this together. 
But I also have found myself 

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over the last 20 years of 
ministry in different rooms with

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different people, different 
pastors, different leaders, 

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different, you know, table 
settings, different conferences,

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different places. 
And, and inevitably when 

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somebody goes, hey, how's it 
going? 

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Often times my response is, I 
don't know, I'm tired. 

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My stomach is always tied in 
knots because of whatever 

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decision is in front of me. 
I don't know if I'm doing well. 

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I don't know if I'm leading the 
way that I should be leading. 

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I don't know if the church is 
happy or sad or ready to follow 

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at a moment's notice or upset. 
I often know because the comment

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cards that come in, but I find 
that to be very similar when I 

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asked the same question to many 
pastors because being a leader, 

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being a pastor within a church, 
being an elder is not a nine to 

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five job. 
It's not go home at 5:00 and get

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to be with your family. 
So I'm going to read these. 

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And again, this is, this is 
Pastor Tucker who wrote this for

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us. 
And so I, I wish I was better at

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doing other people's voices, but
I'm not. 

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So this is me reading Pastor 
Tucker's words #1 the weight of 

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people's burdens. 
Again, this is the the five 

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burdens of pastoral leadership. 
Leadership is more than sitting 

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in an office with a coffee and a
Bible. 

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A good pastor is shepherding the
flock among them. 

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We pray for people. 
We sit with them in hospitals. 

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We counsel broken marriages. 
We walk them through death and 

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funerals. 
It's emotionally heavy, and 

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without constant effort to cast 
the burdens on Jesus, it can 

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crush you #2 loneliness and 
isolation. 

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It's one of the great paradoxes 
of pastoral life. 

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You could be the most recognized
person in the room and still 

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feel utterly unknown. 
People know your name, your 

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voice, your stories from the 
pulpit, but that only scratches 

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the surface of who you really 
are. 

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The church knows the pastor, but
they don't know the person. 

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It's a strange kind of 
loneliness unique to those 

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called to help carry the burdens
of others while quietly carrying

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their own as well #3 criticism 
and discouragement. 

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Pastors live in the cold reality
that you can't please everyone, 

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but you can let everyone down. 
Every yes comes with a 

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disappointed no. 
Every sermon leave something 

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unsaid. 
Every season has someone 

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unhappy. 
Even constructive criticism can 

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be heavy. 
It's good to receive feedback, 

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but it is still exhausting. 
Most people have a negativity 

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bias and pastors are no 
different #4 balancing family 

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and ministry. 
There's no real line between 

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work and home when your job is 
the church. 

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The rhythm of ministry. 
The rhythms of ministry don't 

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clock out at 5, and neither do 
the needs of your own family. 

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That's the tension. 
You belong to two families, both

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precious, both hungry for your 
attention, and neither 1 keeps 

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office hours. 
Finally #5 being supported to do

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the work. 
There are days when I still 

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wrestle with the fact that this 
is a job. 

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That I get paid to pray, to 
study the Bible, to write 

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sermons, to shepherd people 
through joy and sorrow, weddings

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and funerals. 
It's beautiful, but also 

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strange. 
No path, no pastor worth his 

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salt, wants to drift one inch 
towards profiting off of the 

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gospel. 
And yet here we are, drawing 

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paychecks from the very thing we
would do for free if bills 

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didn't exist and kids didn't 
need dinner. 

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Sometimes I Daydream about a 
normal job, one where I could 

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still serve the Kingdom but 
never have to mix money with 

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ministry. 
One where I'd never have to 

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wonder if someone thought I was 
in it for the benefits. 

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And yet Paul is clear, gospel 
work is labor and laborers are 

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worthy of their wages. 
That's the tension at the heart 

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of all of this. 
Elders are to be honored and 

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honor includes financial 
support. 

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So again, I don't I don't want 
this to sound like a pastor up 

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on stage saying, OK, 
congregation give more support, 

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more line our pockets so that we
can continue to do the work. 

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But I do want to recognize that 
Paul is very clear in writing 

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this with intention to Timothy 
as he's calling Timothy to care 

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for the church at Ephesus. 
He's very clear in the church 

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government and how to go about 
establishing what this looks 

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like in those principles still 
land true today. 

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I don't know how many times I've
had the conversation with 

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different people when they find 
out what I do for a job, they 

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go, that's cool. 
What do you do during the week, 

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which is I don't often preach. 
This is actually my first time 

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on a Sunday morning and six 
years that I've been here that I

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stood in front of and so it 
seems seems purposeful. 

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Thank you. 
It seems purposeful for the 

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executive pastor to get up and 
talk about giving more money. 

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I'm kidding that that is not 
where this is, this is landing. 

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And I want the conviction in 
your life to really truly be the

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conviction given to us by God. 
But again, as as pastors, you 

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know, as leaders, I think 
anybody in in a business who is 

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tasked with bringing people 
along knows the struggle of the 

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human nature, right? 
You know, the agony that goes 

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along with every decision that 
is made. 

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And that is no different when it
comes to the church. 

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If anything, I can speak from 
example with the my stomach 

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being tied in knots every time I
have to make a decision, knowing

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that when I say yes to 
something, I'm actually saying 

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no to something else and 
agonizing over is this God's 

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will or is this my plan? 
Is this what God would have in 

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store for the leadership of the 
entire church? 

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Or is this something that just 
Matt wants to do? 

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And so I, I want that to come 
across very, very clear that it 

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is labor, it is weight, it is, 
it is weighty, it is work. 

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It does take time. 
It does take process. 

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It does take. 
And so if you've ever sat in 

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here and you're like, man, do 
they even think about what 

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they're doing? 
They got a white wall now. 

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Did anybody think about, I might
like the black wall? 

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Yes, yes, a lot and a lot and a 
lot more than I would like to 

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admit. 
We thought about the color of 

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that wall, but that goes across 
the board. 

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I mean, as, as you know that I 
talked about these five 

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different things. 
We sit with people, we shepherd 

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the flock. 
When somebody in this 

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congregation sitting here with 
1000 people represented, when 

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somebody has an issue, when 
they're in turmoil, when their 

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marriage is failing, when a 
loved one dies, a pastor comes 

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alongside and carries that 
weight with them. 

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It is work, it is labor, it is 
valuable, but it's been 

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established by God. 
So as the congregation, what 

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does that look like when it 
comes to our honor and our 

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respect and our care? 
And it doesn't come without, you

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know, without account first. 
Peter 5 says a pastor must lead 

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willingly, not out of 
obligation. 

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It must be eager and not greedy.
It must be examples and not 

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Lords. 
It must serve with humility and 

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faithfulness in Christ. 
Everything that we try to do is 

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done prayerfully considering 
what God would want for this 

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congregation. 
It's also not looking at the 

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church down the street and 
saying they have a really good 

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strategic plan. 
Let's follow that because we're 

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not CE OS running a Fortune 500 
company that gets to focus on 

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00:16:16,400 --> 00:16:19,520
generating more revenue so that 
we can reach more people. 

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This is faith, this is trust. 
This is established by God. 

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And so when Paul writes the 
scripture, you shall not muzzle 

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an ox while it treads out the 
grain that comes directly from 

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Deuteronomy 25 verse four. 
And what he's saying is there if

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we were a Fortune 500 company, 
if we were CE OS just trying to 

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figure out how to generate more 
revenue so that we could sell 

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our product even more better. 
That was didn't come out right, 

247
00:16:49,920 --> 00:16:52,360
but it would drive sell more 
better products. 

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We would be like the pagans. 
They put the muzzle on the ox. 

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The purpose of the ox, the the 
exact what Paul is referencing 

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here is an ox. 
They would put a put a post in 

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the middle of a field and they 
would put all the grain with the

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the husks and everything on the 
ground. 

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And the ox would be tied to the 
post and it was starting the 

254
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outside and as it walked in a 
circle it would get closer and 

255
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closer to the post and it would 
be working. 

256
00:17:20,160 --> 00:17:24,160
It would do it be doing the work
that that men would normally do 

257
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and it would be breaking the 
stock from the seed so they 

258
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could then go and gather the 
seed and use. 

259
00:17:29,800 --> 00:17:32,320
And they said no, no, no, no. 
We want to, we want to keep all 

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of the revenue. 
We don't want to pay the ox. 

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The ox is free labor. 
So why would we do that? 

262
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And Paul says no, no, no, don't 
put a muzzle on an ox. 

263
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Give the ox what it it needs. 
Give the ox. 

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Pay it for its work. 
Allow it to graze on the stock 

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and the seed while it is 
threshing. 

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00:17:57,520 --> 00:18:02,000
Same thing for a pastor. 
As your pastor, as your leaders,

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as they are working, as they are
caring, as they are toiling, as 

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they are laboring to care for 
the flock among them. 

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Pay them. 
Pay them, allow them to earn a 

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00:18:16,840 --> 00:18:19,840
wage that is worthy of the work 
that they do. 

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That never ends. 
Pastor Tucker mentioned families

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00:18:28,960 --> 00:18:34,040
and being a leader, being a 
pastor, being a church leader 

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doesn't. 
It doesn't end. 

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It's one of the weirdest jobs I 
think I've ever had because it, 

275
00:18:40,040 --> 00:18:44,600
it, it, it doesn't go away. 
Everything continues, and I know

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that there are people in here 
that it's the exact same way. 

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And so please hear me say we're 
getting into the Scripture or 

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recognizing how Paul is telling 
Timothy how to establish the 

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00:18:54,680 --> 00:18:57,080
church. 
And then again, those principles

280
00:18:57,560 --> 00:19:03,520
land true to us today #2A 
trustworthy church. 

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00:19:03,560 --> 00:19:09,520
Judges Sin fairly says do not 
receive an accusation against an

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00:19:09,520 --> 00:19:12,440
elder except from two or three 
witnesses. 

283
00:19:13,040 --> 00:19:18,440
Those who are sinning rebuke in 
the presence of of all that the 

284
00:19:18,440 --> 00:19:22,760
rest also may fear. 
I have 4 kids. 

285
00:19:24,360 --> 00:19:26,880
I don't want to admit that it 
was on accident. 

286
00:19:28,080 --> 00:19:30,640
No I'm kidding. 
The the 4th, the 3rd and 4th 

287
00:19:30,640 --> 00:19:33,800
were twins. 
So it was not on purpose, but it

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00:19:33,800 --> 00:19:37,760
was God's plan. 
And I was as I was, as I was 

289
00:19:37,760 --> 00:19:40,760
thinking about this passage, it 
was like, you know, do not 

290
00:19:40,760 --> 00:19:43,800
receive an accusation against an
elder except from two or three 

291
00:19:43,800 --> 00:19:47,480
of this comes from Deuteronomy 
19 talking about don't just 

292
00:19:47,480 --> 00:19:50,080
listen to one person's 
accusation and make a quick 

293
00:19:50,080 --> 00:19:53,520
judgment and correct them. 
Like get witness from two or 

294
00:19:53,520 --> 00:19:55,880
three people, validate the 
claim. 

295
00:19:55,880 --> 00:20:00,720
Do the investigation, do your 
due diligence before going and, 

296
00:20:00,720 --> 00:20:03,800
and bringing them in front of 
everybody and making an example 

297
00:20:03,800 --> 00:20:07,240
out of them. 
And again, I have four daughters

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00:20:07,240 --> 00:20:12,920
and in our house, it is very, it
happens more often than not of 

299
00:20:13,200 --> 00:20:17,480
an accusation flying against 
somebody else in the home, 

300
00:20:17,480 --> 00:20:20,880
right? 
So, and so did whatever you 

301
00:20:20,880 --> 00:20:23,080
could think of. 
It's always, you know, you think

302
00:20:23,080 --> 00:20:26,480
4 girls, it wouldn't be weird. 
It's it's the same. 

303
00:20:28,720 --> 00:20:31,880
But an accusation flies, and 
then I have to go, OK, what's my

304
00:20:31,880 --> 00:20:35,360
role in this? 
Do I believe the one or do I now

305
00:20:35,360 --> 00:20:39,760
go to the other two and say, 
hey, can can you validate this? 

306
00:20:40,240 --> 00:20:45,320
Did this actually happen? 
Can you give witness to what you

307
00:20:45,320 --> 00:20:49,240
just saw? 
And I know that I equate, you 

308
00:20:49,240 --> 00:20:52,960
know, treating elders with the 
four kids in my home. 

309
00:20:52,960 --> 00:20:54,960
But the principal stays the 
same. 

310
00:20:56,240 --> 00:21:00,200
Principle is don't be so quick 
to judge, but don't also dismiss

311
00:21:00,200 --> 00:21:03,400
it. 
Again, I think if I were so 

312
00:21:03,400 --> 00:21:08,040
quick to take every accusation 
against anybody in the church or

313
00:21:08,040 --> 00:21:14,000
pastors or leaders with the 
comment cards that don't have a 

314
00:21:14,000 --> 00:21:17,640
name attached to them, nobody 
would be here. 

315
00:21:19,520 --> 00:21:22,120
I know that we all have 
preferences, I know that we all 

316
00:21:22,120 --> 00:21:24,200
have desires. 
I know that we all have ways 

317
00:21:24,200 --> 00:21:26,400
that things should be in our 
eyes. 

318
00:21:27,440 --> 00:21:32,080
But again, looking at the Gods 
establishment of the church and 

319
00:21:32,080 --> 00:21:37,440
Paul directing Timothy, leaders 
are to not be quick. 

320
00:21:37,440 --> 00:21:43,320
However, if two or three come 
forth with the same accusation 

321
00:21:43,320 --> 00:21:48,920
of an elder sinning, he's very 
clear about bring them in front 

322
00:21:48,920 --> 00:21:53,040
of the entire congregation and 
not just make an example out of 

323
00:21:53,040 --> 00:21:59,000
them, but point it out. 
Let the church see he he says 

324
00:21:59,000 --> 00:22:05,360
specifically that the rest also 
may fear and get. 

325
00:22:05,360 --> 00:22:09,760
It doesn't happen very often in 
my home when I have to make a, a

326
00:22:10,000 --> 00:22:14,280
public example out of one of my 
daughter's, but I guarantee when

327
00:22:14,280 --> 00:22:19,040
I do and the other three see it,
they know exactly how to act or 

328
00:22:19,040 --> 00:22:25,680
not to act moving forward. 
And so believe me when I say we 

329
00:22:25,680 --> 00:22:31,480
don't take accusations lightly. 
We don't, we don't take that 

330
00:22:31,480 --> 00:22:34,880
lightly at all. 
And there is a process that we 

331
00:22:34,880 --> 00:22:36,800
go through. 
I'm going through it currently. 

332
00:22:38,400 --> 00:22:41,000
It is no fun. 
It's not fun at all. 

333
00:22:41,000 --> 00:22:45,800
And and it is work. 
It is labor, it is strenuous, it

334
00:22:45,800 --> 00:22:49,400
is taxing, it is exhausting, it 
is nerve racking. 

335
00:22:50,000 --> 00:22:54,200
It causes me to lose sleep 
because I don't want to get it 

336
00:22:54,200 --> 00:22:57,400
wrong. 
So Paul saying, hey, Timothy, 

337
00:22:58,400 --> 00:23:02,480
you're this is going to happen. 
People are going to have 

338
00:23:02,480 --> 00:23:06,160
accusations against somebody 
else, including leaders in your 

339
00:23:06,160 --> 00:23:11,200
church, when it happens. 
Be mindful of that. 

340
00:23:11,880 --> 00:23:14,400
Be cautious about that, be 
careful with that. 

341
00:23:15,040 --> 00:23:19,360
Go slow with that when slow 
needs to be the speed to go and 

342
00:23:19,360 --> 00:23:22,560
be quick with it if quick is the
speed that it needs to be. 

343
00:23:23,880 --> 00:23:26,600
And that's the interesting thing
about leadership in a church. 

344
00:23:27,880 --> 00:23:31,480
We have Scripture to give us 
reference on how to maneuver, 

345
00:23:32,480 --> 00:23:35,640
but Scripture doesn't speak to 
every instance that we have to 

346
00:23:35,640 --> 00:23:40,520
navigate. 
And so be praying for your 

347
00:23:40,520 --> 00:23:44,040
pastors, be encouraging your 
pastors. 

348
00:23:44,880 --> 00:23:48,080
Give them the first honor of 
respect and encouragement. 

349
00:23:48,400 --> 00:23:52,840
The second of, you know, never 
second guessing if if this is 

350
00:23:52,840 --> 00:23:55,840
the job that they should be 
doing or having to go get a 

351
00:23:55,840 --> 00:24:00,720
second job or a third job or a 
real job so that they can do the

352
00:24:00,720 --> 00:24:02,600
ministry that God has called 
them to. 

353
00:24:03,840 --> 00:24:07,120
Secondly, continue to pray for 
them as they navigate through 

354
00:24:07,240 --> 00:24:12,360
difficulties. 
You know, Paul had a, there was 

355
00:24:12,360 --> 00:24:13,920
a different way of doing church 
back in the day. 

356
00:24:13,920 --> 00:24:17,000
It was obviously not show up on 
a Sunday, listen to worship and 

357
00:24:17,080 --> 00:24:20,400
a sermon and move on with your 
life and go about your business.

358
00:24:20,400 --> 00:24:24,200
It was more communal. 
But even then there was a desire

359
00:24:24,200 --> 00:24:27,520
to be private, right? 
I think obviously now we have a 

360
00:24:27,520 --> 00:24:31,640
little more of a desire for our 
sins to be private, for actions 

361
00:24:31,640 --> 00:24:34,440
to be private, for the things 
that we go through on a a weekly

362
00:24:34,440 --> 00:24:38,320
basis to be private. 
And so to bring them into this 

363
00:24:38,320 --> 00:24:44,840
arena and confess them is is a 
lot more difficult. 

364
00:24:45,240 --> 00:24:48,240
And so in his time, obviously 
bringing them in front of the 

365
00:24:48,360 --> 00:24:51,280
the church family made a little 
more sense. 

366
00:24:52,600 --> 00:24:54,480
But we are to do the same thing 
today. 

367
00:24:55,760 --> 00:25:01,720
And the church history, this 
church history does have sin in 

368
00:25:01,720 --> 00:25:07,040
its in its background, does have
brokenness in relationships in 

369
00:25:07,040 --> 00:25:11,120
its background. 
And so this is not unique in 

370
00:25:11,120 --> 00:25:14,560
this setting. 
And, and we have to recognize 

371
00:25:14,560 --> 00:25:17,400
that as a a pastor and a leader 
of a church, we have to navigate

372
00:25:17,400 --> 00:25:22,440
through those gently, 
cautiously, carefully, 

373
00:25:23,040 --> 00:25:27,840
prayerfully, with honor and 
dignity, but also do the 

374
00:25:27,840 --> 00:25:36,920
difficult thing sometimes #3A 
trustworthy church appoints 

375
00:25:37,040 --> 00:25:41,680
leaders wisely. 
And Paul is very clear on on 

376
00:25:41,680 --> 00:25:44,920
saying this right after he talks
about the sin of an elder 

377
00:25:45,360 --> 00:25:47,360
because he goes, hey, I think 
you could save yourself some 

378
00:25:47,360 --> 00:25:51,720
heartache if you just go slow. 
Don't lay hands on people too 

379
00:25:51,720 --> 00:25:53,200
quickly. 
I'll read it. 

380
00:25:53,200 --> 00:25:55,840
It says verse 21. 
It says, I charge you before God

381
00:25:55,840 --> 00:25:59,360
and the Lord Jesus Christ and 
the elect angels, that you 

382
00:25:59,360 --> 00:26:02,800
observe these things without 
prejudice, doing nothing with 

383
00:26:02,800 --> 00:26:06,880
partiality. 
Do not lay hands on anyone 

384
00:26:06,880 --> 00:26:10,440
hastily, nor share in other 
people's sins. 

385
00:26:10,920 --> 00:26:16,200
Keep yourself pure. 
Again, I charge you before God 

386
00:26:16,200 --> 00:26:19,120
and the Lord Jesus Christ and 
the elect angels, that you 

387
00:26:19,120 --> 00:26:25,560
observe these things without 
prejudice, doing nothing with 

388
00:26:25,560 --> 00:26:28,600
partiality. 
There is a severity to this. 

389
00:26:28,880 --> 00:26:33,920
What Paul is telling Timothy is 
be very, very serious when it 

390
00:26:33,920 --> 00:26:37,720
comes to the establishment of 
leaders within the church. 

391
00:26:38,280 --> 00:26:42,080
Go slow. 
Witness what they are doing. 

392
00:26:42,080 --> 00:26:44,960
See the fruit from their 
actions, from just the way that 

393
00:26:44,960 --> 00:26:48,480
they conduct their lives. 
Are they believing in Jesus 

394
00:26:48,480 --> 00:26:52,320
Christ and being established in 
leadership by him or do they 

395
00:26:52,320 --> 00:26:57,640
have ulterior motives? 
Paul in chapter 1, he talks 

396
00:26:57,640 --> 00:27:00,160
about it, he says, hey, watch 
out for those ones that are 

397
00:27:00,160 --> 00:27:03,760
trying to rise up from within 
the church who desire leadership

398
00:27:04,280 --> 00:27:06,440
but are doing it from a position
of pride. 

399
00:27:07,680 --> 00:27:13,840
There needs to be a humility 
that is witnessed by the leaders

400
00:27:13,840 --> 00:27:14,960
that are going to be 
established. 

401
00:27:14,960 --> 00:27:19,360
And Paul tells Timothy go slow. 
Do not lay hands on anyone 

402
00:27:19,680 --> 00:27:22,920
hastily nor share in their 
people's sins. 

403
00:27:23,680 --> 00:27:33,240
Keep yourself pure, go slow when
you're establishing a leader, 

404
00:27:33,440 --> 00:27:37,600
witness their character, see 
what they're all about. 

405
00:27:38,360 --> 00:27:42,920
Character, not charisma, builds 
long term trust. 

406
00:27:43,920 --> 00:27:48,120
There was a a friend I used to 
do ministry with and he was one 

407
00:27:48,120 --> 00:27:51,320
of three boys. 
I have 4 girls now. 

408
00:27:51,320 --> 00:27:54,960
He was one of three boys growing
up and his mom had a saying. 

409
00:27:54,960 --> 00:27:57,120
I think I shared this at man 
camp a couple years ago or maybe

410
00:27:57,120 --> 00:28:04,120
even last year, but she would 
say one boy is a boy, 2 boys is 

411
00:28:04,120 --> 00:28:09,320
half of a boy, three boys is not
a boy at all. 

412
00:28:10,360 --> 00:28:13,520
Paul is telling Timothy, hey, 
don't find yourself in the same 

413
00:28:13,760 --> 00:28:17,440
situation. 
Don't allow their bad behavior 

414
00:28:17,760 --> 00:28:21,640
to rub off on you and find 
yourself in that same bad 

415
00:28:21,640 --> 00:28:26,440
behavior. 
Don't allow the sin of others to

416
00:28:27,200 --> 00:28:31,520
pull you away, to allow you to 
live a life that is not God 

417
00:28:31,520 --> 00:28:35,640
honoring. 
And then finally #4 and I, I had

418
00:28:35,640 --> 00:28:38,560
to preface this first service, 
and I don't know that I did a 

419
00:28:38,560 --> 00:28:42,120
very good job of it because 
jokingly after first service, 

420
00:28:42,120 --> 00:28:45,080
most of them said, I'm going to 
go home and drink wine now. 

421
00:28:45,080 --> 00:28:48,600
I was like, no, no, no, no, no, 
no, no #4 is there's a 

422
00:28:48,600 --> 00:28:52,800
trustworthy church cares for its
leaders holistically. 

423
00:28:52,800 --> 00:28:54,520
And it comes specifically from 
verse 23. 

424
00:28:54,520 --> 00:28:56,000
It says no longer drink only 
water. 

425
00:28:56,000 --> 00:28:59,240
And again, this is Paul speaking
to Timothy, many, many years of 

426
00:28:59,240 --> 00:29:02,360
ministry. 
And so Paul probably knows the 

427
00:29:02,360 --> 00:29:08,280
way that Timothy deals with 
handles, carries the burdens of 

428
00:29:08,280 --> 00:29:09,920
the people that he's interacting
with. 

429
00:29:11,040 --> 00:29:14,640
He says no longer drink only 
water, but use a little wine for

430
00:29:14,640 --> 00:29:18,560
your stomach's sake and your 
frequent infirmities. 

431
00:29:18,640 --> 00:29:22,200
And in that day, the wine would 
it, would it would settle, 

432
00:29:22,240 --> 00:29:25,720
settle the stomach. 
It was used for medicinal 

433
00:29:25,720 --> 00:29:28,280
purposes. 
And the purpose of this, the 

434
00:29:28,280 --> 00:29:31,040
purpose of Paul talking to 
Timothy in such a way to say, 

435
00:29:31,040 --> 00:29:35,680
hey, make sure that you still 
have some time for yourself not 

436
00:29:35,680 --> 00:29:38,320
to go and drink excessively and 
get drunk. 

437
00:29:38,520 --> 00:29:41,880
Scripture is very clear about 
not doing that, but allow a 

438
00:29:41,880 --> 00:29:46,560
little bit of wine to calm your 
stomach to take care of the 

439
00:29:46,560 --> 00:29:51,400
ailments that you carry. 
That can be a direct effect of 

440
00:29:51,400 --> 00:29:56,800
being in ministry doing the work
that God has called you to do. 

441
00:29:57,880 --> 00:30:00,880
So again, in student ministry, 
at the end of the message, I 

442
00:30:00,880 --> 00:30:03,000
always had to say, hey, what 3 
things are you going to go tell 

443
00:30:03,000 --> 00:30:06,720
your parents that you learned 
drinking wine is not one of 

444
00:30:06,720 --> 00:30:10,160
them. 
OK, Paul is specifically saying,

445
00:30:10,320 --> 00:30:15,720
Timothy, take care of yourself. 
Don't forget to give yourself 

446
00:30:15,720 --> 00:30:17,920
some time. 
Don't forget to minister to 

447
00:30:17,920 --> 00:30:20,760
those that you love. 
Don't forget to have healthy 

448
00:30:20,760 --> 00:30:24,000
relationships. 
Don't forget to enjoy the day. 

449
00:30:24,000 --> 00:30:28,520
Don't forget to. 
He recognizes the weightiness of

450
00:30:28,520 --> 00:30:32,000
ministry and he's encouraging 
Timothy. 

451
00:30:32,560 --> 00:30:34,960
Hey, don't get so caught up in 
it. 

452
00:30:36,240 --> 00:30:39,240
Don't look to yourself for all 
of the answers. 

453
00:30:40,160 --> 00:30:43,040
Instead, seek God in everything 
that you do. 

454
00:30:43,560 --> 00:30:45,960
Allow the Holy Spirit to speak 
to you. 

455
00:30:47,880 --> 00:30:51,120
Allow the Holy Spirit to guide 
and to maneuver and to care for 

456
00:30:51,120 --> 00:30:52,920
you. 
But there will be times. 

457
00:30:52,920 --> 00:30:54,480
And trust me, I feel it right 
now. 

458
00:30:55,240 --> 00:31:00,640
I'm very, very nervous. 
Take time for yourself. 

459
00:31:00,960 --> 00:31:04,240
There is a weightiness that 
comes with this. 

460
00:31:05,320 --> 00:31:07,640
I asked Tucker, I was like, do 
you feel this every week? 

461
00:31:07,840 --> 00:31:13,480
And he goes, Yep, because we 
want to do what's right in God's

462
00:31:13,480 --> 00:31:17,000
eyes. 
We want to lead a congregation 

463
00:31:17,040 --> 00:31:22,120
with integrity. 
We want to maneuver in this 

464
00:31:22,120 --> 00:31:27,000
culture in such a way that God 
gets the glory, but we also 

465
00:31:27,000 --> 00:31:29,000
understand the weightiness of 
it. 

466
00:31:30,040 --> 00:31:34,120
And it's by no mistake that I've
said weightiness a lot because 

467
00:31:34,120 --> 00:31:40,600
it is a burden that if we carry 
on our own, it will drill us 

468
00:31:40,600 --> 00:31:44,000
through the ground. 
And I know that that's true for 

469
00:31:44,000 --> 00:31:45,760
so many in the congregation 
today. 

470
00:31:47,280 --> 00:31:50,160
But praise God because he made a
way. 

471
00:31:50,920 --> 00:31:55,640
He had a plan. 
He sent his Son Jesus Christ to 

472
00:31:55,640 --> 00:32:03,280
die on the cross for our sins. 
He said his yoke is easy, His 

473
00:32:03,280 --> 00:32:06,200
teaching is easy, and his burden
is light. 

474
00:32:07,560 --> 00:32:13,720
Allow Jesus into the process. 
So congregation, pray for your 

475
00:32:13,720 --> 00:32:17,280
leaders. 
Congregation also go to your 

476
00:32:17,280 --> 00:32:21,280
leaders. 
Congregation, go to one another,

477
00:32:22,160 --> 00:32:25,720
care for one another, minister 
to one another. 

478
00:32:26,600 --> 00:32:30,120
Recognize the family of God that
has been established here in 

479
00:32:30,120 --> 00:32:38,480
this little corner of our city. 
Would you stand with me? 

480
00:32:38,480 --> 00:32:43,480
We're going to take communion 
because Scripture is very clear 

481
00:32:43,480 --> 00:32:47,840
that God loved us so much while 
we were still sinners. 

482
00:32:47,840 --> 00:32:57,160
Christ died for us. 
And I want us to remember that 

483
00:32:57,160 --> 00:33:03,760
we are acting as a theocracy, 
looking to God's Word and the 

484
00:33:03,760 --> 00:33:07,480
Holy Spirit to guide and to 
direct. 

485
00:33:09,640 --> 00:33:14,960
So Scripture says, as we gather 
together, we take communion and 

486
00:33:14,960 --> 00:33:17,720
remembrance of what Jesus Christ
did for us. 

487
00:33:17,880 --> 00:33:22,040
So we'll take the bread which 
represents his body being broken

488
00:33:22,040 --> 00:33:25,400
for us, and we'll take the cup 
which represents his blood being

489
00:33:25,400 --> 00:33:29,840
poured out for us. 
We'll take it in remembrance of 

490
00:33:29,840 --> 00:33:35,640
Him believing and trusting and 
having faith in His Holy Spirit 

491
00:33:36,200 --> 00:33:40,400
that lives and is active in our 
lives so that everything that 

492
00:33:40,400 --> 00:33:45,360
goes from beyond this place, we 
are representative of His 

493
00:33:45,360 --> 00:33:48,120
Kingdom, of His goodness, of His
love. 

494
00:33:49,040 --> 00:33:53,280
Not just here at church, but in 
the marketplace, in the 

495
00:33:53,280 --> 00:33:58,200
workspace, at our homes. 
When we're exhausted and we need

496
00:33:58,200 --> 00:34:02,240
a break, recognize that God is 
for us.

