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We've been spending the summer 
months going through the Sermon 

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on the Plain, which is the 
Gospel of Luke's account of what

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we often call the Sermon on the 
Mount in Matthew, and we're 

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going to continue to look at a 
section of that sermon this 

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morning. 
Before we get into it, let me 

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start with a continued 
invitation that you heard the 

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announcement for Church on the 
Park. 

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That is not just a time for us 
to meet as one big church family

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and be together in the park and 
and maybe bring some friends 

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that wouldn't normally come to a
church building. 

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This is also an invitation for 
some of you to get baptized to 

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give your life to Jesus in a way
that is declared to all those 

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who would be in witness of that 
and even inviting you to that 

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makes me think of the very first
person that I got to baptize as 

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a pastor. 
So I'll share the story with 

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you. 
The first mission trip and kind 

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of season and ministry that I 
got called to was in Amsterdam. 

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I did a summer in Amsterdam 
living and working with a 

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Christian hostel where people 
would come and we just 

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ministered to travellers. 
And we're actually ministering 

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to another man who worked there,
just as, you know, a cleaner. 

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And he was not a believer. 
His name was Sanko, and he was 

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from the Sierra Leone. 
He'd come to to Amsterdam 

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seeking refuge, and he just 
started hanging out with all of 

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us. 
And so naturally, as we were 

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there to tell people about 
Jesus, we started inviting him 

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to prayer times and Bible 
studies, and we would invite him

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to become a Christian. 
And his journey always stood out

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to me because he would answer 
very honestly. 

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I'm only 20% Christian. 
When we first invited him to 

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give his life to the Lord, he 
said 20%. 

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He said, Sonko, you, you can't 
be 20% Christian. 

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And he said, OK, I'm going to 
keep going. 

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But he'd come to the prayer 
times in the Bible studies and 

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as the months went on, he would 
grow in his devotion. 

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But very honestly, we asked him 
again and he said, I'm 50% 

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Christian now. 50% said no, 
Sonko, you can't be 50% 

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Christian. 
And this went on until finally 

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he came so close to the gospel 
and, and accepting it that he 

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was ready to be 100% Christian. 
And in that moment he said, I 

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want to get baptized. 
I want to be 100% for Jesus. 

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And so we went to Vandal Park in
Amsterdam and we waded into a 

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little lake and we baptized him.
And that's really what the 

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invitation is all about to give 
your life fully devoted to 

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Jesus, every area of your life 
buried with Christ in the water,

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resurrected with him in the 
newness of life when you come 

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out of the water. 
And so I, I mentioned that just 

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to, to stir in some of your 
hearts that you need to be fully

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devoted to Jesus and you need to
made that make that known. 

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I also think of it as a point of
conviction for my own life. 

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Because if you follow Jesus, if 
you've given your life to the 

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Lord, you would know that you 
can't say you're 20% following 

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Jesus. 
You can't be a 40% Christian. 

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And yet, if we're really honest 
about what it means to follow 

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Jesus, to be a fully devoted 
disciple of Christ, and to read 

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his words as commands over our 
life, if we are really honest, 

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we would admit there's things 
about following Jesus that we're

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not quite ready to fully commit 
to. 

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There are things that to follow 
Jesus will take you down such a 

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narrow gate of devotion to 
follow Him in spite of every 

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other invitation of the world 
and desire of the flesh that we 

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all come to places in our life, 
even post baptism when we're not

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fully following Jesus. 
And if we were honest, we would 

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say I'm only 50% today. 
And I mention all of that 

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because that reality is not 
tested as much anywhere in the 

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commands of Christ than the one 
we'll look at today. 

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To really follow Jesus, to be a 
true disciple, means that you 

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are willing to go places you 
would normally not go. 

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You are willing to allow him to 
lead your life to areas you 

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normally would not be LED. 
It would not be a natural desire

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of your heart to go there. 
And today's Scripture is the 

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most challenging scripture to 
obey and maybe the best test of 

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your devotion to Jesus. 
So read along with me in Luke 

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chapter 6, starting in verse 27.
He says, But I say to you who 

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here love your enemies, do good 
to those who hate you, bless 

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those who curse you and pray for
those who spitefully use you. 

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GK Chesterton once said 
Christianity has not been tried 

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and found wanting. 
It has been found difficult and 

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left untried. 
And this passage of Scripture 

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might be the best expression of 
that reality. 

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There are going to be moments in
your devotion to Jesus by the 

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very nature of following him 
against your own desires, where 

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he's going to press you beyond 
where you would normally go. 

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And this, the most radical 
command of Jesus is your 

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devotion to him is tested not in
how you love your friends, but 

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how you love your enemies. 
And so today we're going to talk

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about what that looks like and 
how we could possibly overcome 

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our reluctancy to have this 
verse be real in our lives. 

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So to do that, let's start by 
every so often in this sermon 

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series, we've kind of cross 
cross referenced over to Matthew

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to see what he said in the 
Sermon on the Mount. 

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Notice in Luke, he says, but I 
say to you, he's making a 

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contradiction to a teaching that
would have been common in the 

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day. 
And in the Matthew account, we 

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get a better idea of what that 
teaching was. 

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Same thought, the same moment of
the sermon. 

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But in Matthew chapter 5 verse 
43, he says, you've heard that 

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it was said in old that you 
shall love your neighbor and 

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hate your enemy. 
But I say to you, love your 

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enemies, bless those who curse 
you, do good to those who hate 

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you, and pray for those who 
spitefully use you and persecute

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you. 
One of the themes of the Sermon 

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on the Mount is Jesus correcting
bad interpretations of the word.

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And one of them came from 
Leviticus chapter 19 where it 

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says you shall take no 
vengeance, but love your 

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neighbor as yourself. 
And so from that portion of the 

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law we actually find in Jesus 
day an add on in addition to the

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teaching where the teachers of 
the day were saying love your 

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neighbor, hate your enemies. 
And just as aside, this is 

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typically how bad teaching goes.
Bad teaching is usually some 

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version of the way we wish 
things were. 

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We we wish it said to love your 
neighbor and hate your enemies 

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because that comes quite 
naturally to our hearts. 

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That is the natural human 
instinct that that is something 

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that you can see way beyond the 
sanctuary of those devoted to 

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Jesus this morning, empowered by
the Holy Spirit. 

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That is the way of the world 
around you, to love the people 

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that come naturally to your 
affection and to hate those who 

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you would want to separate your 
life from anyway. 

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So in Jesus day it looked like 
love your neighbor and hate the 

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tax collector. 
A constant reminder that our our

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promised land is occupied by 
Rome and we're waiting for the 

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revival of the Kingdom of David.
We hate their presence and what 

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they represent. 
Love your neighbor, hate the 

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prostitutes and the sinners. 
A constant reminder that one of 

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the problems with the promised 
land is all these people who are

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defiling it. 
They're the issue. 

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They're the they're the the 
problem with with our land. 

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Or love your neighbor and hate 
the Gentiles. 

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Very common attitude in that day
was to love the people of God 

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and to distrust and disassociate
with those who are outside of 

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the covenant. 
And we can probably find some 

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modern day parallels. 
A 21st century version of love 

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your neighbor and hate your 
enemy by might sound like, you 

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know, love your neighbor and 
just hate the Democrats. 

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Everything wrong with our 
country is because of them. 

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Or conversely, wherever 
political party you stand, you 

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can just point the figure the 
other way. 

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Love your neighbor and hate the 
Republicans for all of their 

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corruption and greed. 
That's the real problem. 

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But of course it has to go 
deeper than that. 

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It has to hit more personal than
you choosing some enemy that is 

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this far off distant category 
that you don't have to interact 

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with anyway. 
And so right now, if we could 

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take a moment to just allow the 
Holy Spirit to stir in your 

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heart why this verse is 
challenging to you. 

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I know in our sanctuary right 
now there are people that are on

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the other side of a broken 
marriage, which means there are 

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ex spouses that probably had 
some ammunition to why the 

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covenant of marriage was broken.
Love your neighbor, which 

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includes the one who betrayed 
you, cheated on you, lied to 

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you, stole from you. 
There's probably some business 

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partnerships that have gone 
awry. 

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There's probably some 
friendships that you can think 

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of that were once your best 
friends and now they would be 

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considered your worst enemies. 
And so for this sermon to be 

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effective, this sermon has to 
have real people. 

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Some of them might be part of 
your family. 

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Some of them might be people 
that you sit across the table 

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from or ride to church with. 
The idea is that Jesus wants you

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to live this out in such a real 
way that it pushes you beyond 

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what would normally be 
comfortable. 

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And I want to point out once 
again, as we've done throughout 

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this series, what it is not 
saying Jesus is saying love your

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enemies. 
He is not saying simply don't 

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hate them. 
Many of you would like to test 

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out of this sermon because the 
people you're thinking of that 

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have broken your heart, who 
actively hate you or the other 

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categories that we'll look at 
curse you spitefully use you. 

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You've said, well, I've overcome
bitterness. 

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They, they no longer keep me up 
at night with thoughts of 

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vengeance. 
I no longer think of them and 

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wish I'll upon them if I see 
them, I'll just turn the other 

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way. 
And I, I, I never talk bad about

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them. 
You found yourself in a 

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religious neutral. 
But Jesus doesn't say simply 

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don't hate your enemies. 
He actually says to actively 

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love them, which is one of the 
ways that we hope to turn this 

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command up to take us beyond 
where we would normally go. 

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So what does it mean to love 
them? 

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Well, we actually get very 
detailed commandments that are 

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associated with what Jesus means
when he says love. 

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He says do good to those who 
hate you. 

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There is a very important 
Kingdom principle that we will 

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find when answering the question
what does it mean to love them? 

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And finding the very next 
statement out of the commandment

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is to do good to them. 
There is a principle that we 

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must have in our theology and 
the way that we practice our 

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following of Christ. 
And it is this. 

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We must do good things even if 
we don't feel like it. 

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Jesus does not tell us how to 
feel about our enemies. 

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He doesn't tell us what emotion 
we should direct their way. 

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He says do good, which means the
principle of His Kingdom is that

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your feelings will follow your 
obedience. 

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That as you actively do good to 
someone, the emotions associated

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with love that we often commonly
wrongfully associate as the only

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marks of love will follow. 
And this is one of the upside 

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down natures of the Kingdom of 
God. 

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Right now. 
You live in a culture and you 

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are part of the human condition 
that wants everything to be 

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guided by your feelings. 
The the culture wants your 

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feelings to be the guiding 
principle of your life, which is

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why you get mantras like if it 
feels good, do it. 

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If it feels good, follow that 
feeling and whatever action 

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needs to take place after that 
is yours to choose. 

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That's how you get the phrase 
follow your heart. 

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That is another way of saying 
what do you feel like doing? 

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What do you? 
What is the emotional response 

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you get when you think about 
doing something? 

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Follow your emotions and your 
actions will will line up 

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accordingly. 
You also get this in the 

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negative. 
You'll hear people say to one 

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another I no longer have 
feelings for you. 

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I've lost the feeling and 
because the feeling is gone I 

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will now separate my actions 
from this relationship. 

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But the upside down Kingdom says
that your obedience leads your 

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feelings and you know this to be
true. 

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In reality, if you just think 
about what works in your life, 

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you know this to be true. 
Here, I'll, I'll, I'll give you 

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a couple examples. 
Maybe you can relate to them. 

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I don't often feel like eating 
healthy. 

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In fact, I, I have to overcome 
the temptation to just eat 

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whatever I want all the time. 
I, I have the appetite of a dog,

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I'll just eat what's in front of
me and I'll gobble it down and 

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I'll eat whenever I can. 
And yet, when I discipline my 

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00:14:11,800 --> 00:14:18,160
body and I allow my healthy and 
eating habits to lead, good 

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feelings follow it, it actually 
feels much better to eat healthy

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and not overeat and have it a a 
nutritious diet. 

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And down the list for areas of 
discipline, I don't often feel 

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like working out. 
I often feel like hitting the 

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snooze button when it's time to 
get up and work out. 

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And if I let my feelings dictate
when I worked out, I would never

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ever move a muscle and down the 
list. 

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I wake up and I don't feel like 
making my bed, but every morning

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I overcome the feeling of 
initial laziness to make it. 

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Because if I did it, I would eat
everything. 

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I would never move a muscle and 
my house would be a mess and my 

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I would feel horrible. 
But if you can allow your 

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obedience to lead your feelings,
you actually get to experience 

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the health benefits of all of 
those decisions. 

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And the reality continues into 
your spiritual life there. 

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There's all sorts of spiritual 
disciplines that I hope that you

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know every Sunday are the basic 
applications of every sermon 

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that you should spend time with 
God in his Word on a daily 

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basis. 
And I am a pastor of a church 

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and I can just go 1st and 
confess and admit what you 

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probably have all felt from time
to time that you don't always 

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00:15:29,000 --> 00:15:33,400
feel like reading your Bible. 
And when I wake up, sometimes I 

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feel like grabbing my phone 
before my Bible, and sometimes I

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try to read my Bible on my phone
and I'm just completely LED away

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00:15:40,680 --> 00:15:43,000
by my emotions to follow all the
notifications that are waiting 

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for me. 
I don't always feel like 

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praying. 
And yet when I do, I get to the 

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the amazing spiritual benefit of
the promise that in His presence

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is the fullness of joy. 
The joy is in the presence, not 

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before it. 
Prayer is a discipline, and if 

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you wait till you feel like 
praying to do it, you're 

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probably going to have a very 
indiscriminate prayer life. 

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And all of this is especially 
true with the command that hangs

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over your head as a follower of 
Jesus to love people just the 

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the the relationships that exist
right now. 

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The most principle and basic 
calls on your life to be a 

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00:16:26,640 --> 00:16:31,200
loving person will require 
discipline more than emotion. 

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Husbands, love your wife like 
Christ loved the church and lay 

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down your life for her. 
Do that even if you don't feel 

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like it, in fact, especially if 
you don't feel like it. 

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Wives, bless your husband, 
support them and care for them 

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and encourage them overcome your
emotion to do so. 

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And down the list. 
Parents, discipline your 

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children and raise them up in a 
godly house home. 

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Pray for them, teach them to 
pray. 

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Teach them in the Bible, 
especially when you don't feel 

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like it. 
And if we need discipline to do 

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that in the most primary offices
of our life, we are especially 

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going to need that when it comes
to the great command to expand 

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the borders beyond what we're 
comfortable with or what we 

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naturally want to do, which is 
to do good to your enemies. 

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I love the way CS Lewis puts it.
He says do not waste time 

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bothering whether you love your 
neighbor or in this case, your 

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00:17:28,640 --> 00:17:30,320
enemy. 
So don't waste your time 

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wondering if you love them, act 
as if you did. 

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As soon as we do this, we find 
one of the great secrets to 

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life. 
When you are behaving as if you 

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loved someone, you will 
presently come to love them. 

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When your obedience to the call 
on your life to love your 

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00:17:52,440 --> 00:17:56,480
neighbor as yourself rules your 
life, regardless if you feel 

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00:17:56,480 --> 00:18:00,040
like it, the secret to life is 
God will allow the emotion to 

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00:18:00,040 --> 00:18:03,520
follow. 
Do good to those who hate you. 

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00:18:04,560 --> 00:18:08,200
Paul says to the church in Rome.
Repay no one evil for evil. 

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00:18:08,360 --> 00:18:13,880
Do not be overcome by evil, but 
overcome evil with good. 

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00:18:17,360 --> 00:18:21,440
Amen. 
This is such a great temptation 

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00:18:22,240 --> 00:18:29,640
of our life to respond in kind, 
to allow someone's evil towards 

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00:18:29,640 --> 00:18:34,360
us, to turn into a cycle of eye 
for an eye and tooth for a 

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00:18:34,360 --> 00:18:38,240
tooth. 
But one of the other themes of 

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00:18:38,240 --> 00:18:41,040
every time we gather together in
our sanctuary to open the word 

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00:18:41,240 --> 00:18:44,280
is that we are called to be 
holy, which means set apart, 

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00:18:44,360 --> 00:18:46,920
which means the people of God 
look different than the people 

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00:18:46,920 --> 00:18:48,640
of the world. 
You want to know one of the 

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00:18:48,640 --> 00:18:53,960
great ways you can do that? 
Repaying evil with good. 

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00:18:55,200 --> 00:19:01,240
To be someone who is kind and 
good and charitable to someone 

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00:19:01,240 --> 00:19:03,360
regardless of how they treat 
you. 

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00:19:05,040 --> 00:19:09,560
In other words, to kill people 
with kindness. 1 commentator 

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00:19:09,560 --> 00:19:14,000
says this isn't to say kill them
like they're no longer a threat 

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00:19:14,000 --> 00:19:17,560
to your life. 
It is to say kill them so that 

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00:19:17,560 --> 00:19:22,480
they are no longer an enemy. 
Kill your enemies by making them

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00:19:22,680 --> 00:19:28,080
friends. 
This is a great mark of the 

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00:19:28,080 --> 00:19:32,440
people of God living different 
than the people of the world. 

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00:19:33,680 --> 00:19:37,480
And So what does it look like to
do good to your enemies? 

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00:19:38,280 --> 00:19:41,480
Once again, I, I realized that 
in this short time that we have 

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00:19:41,480 --> 00:19:45,040
together on Sunday, the most 
powerful work that will happen 

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00:19:45,040 --> 00:19:50,280
through this sermon is for those
of you who hear, as Jesus says 

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00:19:50,280 --> 00:19:53,320
in the beginning of this 
command, for those who hear, the

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00:19:53,320 --> 00:19:59,000
Holy Spirit will bring to mind a
specific person that you can 

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00:19:59,000 --> 00:20:00,800
begin to practice this sermon 
on. 

315
00:20:01,280 --> 00:20:04,320
And I hope some specific good 
things that you can do for that 

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00:20:04,320 --> 00:20:07,760
person. 
So without exhausting a list of 

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00:20:07,760 --> 00:20:11,720
good ideas, writing them 
letters, sending them flowers, a

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00:20:11,720 --> 00:20:15,480
phone call of reconciliation, 
pulling weeds, mowing the lawn, 

319
00:20:16,400 --> 00:20:20,320
any good thing that you can 
think of, There's actually 2 

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00:20:21,800 --> 00:20:25,280
concrete examples of doing good 
that Jesus is going to present 

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00:20:25,280 --> 00:20:28,440
to us. 
That we can all do starting 

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00:20:28,440 --> 00:20:30,720
today, and you won't even have 
to interact with them. 

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00:20:31,080 --> 00:20:33,800
It starts with the posture of 
your heart and the words of your

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00:20:33,800 --> 00:20:36,560
mouth. 
He first says to do good. 

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00:20:36,560 --> 00:20:41,880
You bless those who curse you. 
So what does it mean to bless 

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00:20:41,880 --> 00:20:45,120
someone who curses you? 
I don't usually appeal to the 

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00:20:45,120 --> 00:20:47,400
Greek because I don't speak 
Greek and the translations into 

328
00:20:47,400 --> 00:20:50,200
English are great, but every 
once in awhile we get a word 

329
00:20:50,200 --> 00:20:52,880
that in Greek we actually still 
have an English. 

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00:20:52,880 --> 00:20:56,600
So see if you can recognize the 
root word that Jesus is is using

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00:20:56,600 --> 00:21:01,680
when he says bless. 
The Greek word is euloguejo and 

332
00:21:01,680 --> 00:21:05,200
it literally means to speak good
words. 

333
00:21:06,120 --> 00:21:09,200
And if you've ever been to a 
funeral, you've heard this Greek

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00:21:09,200 --> 00:21:13,360
word when someone stands up to 
give the eulogy. 

335
00:21:14,160 --> 00:21:18,080
So you understand this concept 
that Jesus is getting at a 

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00:21:18,080 --> 00:21:22,840
eulogy is the moment in a 
memorial of someone's life when 

337
00:21:22,840 --> 00:21:26,640
in remembering them, you're 
highlighting all of the best 

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00:21:26,640 --> 00:21:30,120
things and you're staying clear 
of all of the worst things. 

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00:21:30,960 --> 00:21:35,440
You're allowing that moment of 
memory to be a time to remember 

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00:21:35,440 --> 00:21:38,400
the good things that they did as
a member of the family, as a 

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00:21:38,400 --> 00:21:42,200
friend, as a Co worker. 
A eulogy at a funeral is a great

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00:21:42,200 --> 00:21:48,800
way to see someone be blessed 
and as a reminder, you would 

343
00:21:48,800 --> 00:21:52,280
never stand up during a funeral 
and highlight all of people's 

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00:21:52,680 --> 00:21:56,400
things they got wrong in in the 
funeral moment. 

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00:21:56,400 --> 00:22:00,000
It is not the time to go off 
about how bad they were as a 

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00:22:00,000 --> 00:22:02,840
parent, or all the bad advice 
they gave or the failed ventures

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00:22:02,840 --> 00:22:05,720
of faith that they had. 
The eulogy is the moment to 

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00:22:05,720 --> 00:22:10,720
highlight someone's best. 
And so think of that when you go

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00:22:10,720 --> 00:22:13,560
to obey this command with the 
person you have on your heart 

350
00:22:13,560 --> 00:22:16,280
and your mind. 
What does it mean to highlight 

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00:22:16,280 --> 00:22:20,000
their best? 
And as promised, I hope this 

352
00:22:20,000 --> 00:22:22,920
sermon takes us to a few dead 
ends where we have to cry out to

353
00:22:22,920 --> 00:22:24,160
God. 
I don't know. 

354
00:22:24,840 --> 00:22:27,680
I don't know how to proceed in 
following Jesus for that person 

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00:22:27,880 --> 00:22:30,400
because when I think of them, I 
think of nothing good. 

356
00:22:31,520 --> 00:22:35,520
So let's let's just get some 
starter, some starter blocks for

357
00:22:35,520 --> 00:22:37,400
what it means to highlight 
someone's best. 

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00:22:37,880 --> 00:22:41,720
Spend some time seeking God's 
perspective on anyone in your 

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00:22:41,720 --> 00:22:45,280
life and you will find something
that God values in that person. 

360
00:22:45,920 --> 00:22:51,240
Every enemy that exists in our 
minds and our hearts as we think

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00:22:51,240 --> 00:22:54,640
through this sermon bears the 
image of God. 

362
00:22:56,040 --> 00:22:59,760
Every person that we might 
possibly be thinking of right 

363
00:22:59,760 --> 00:23:04,240
now was fearfully and 
wonderfully made, knit together 

364
00:23:04,240 --> 00:23:07,920
in their mother's womb by a God 
who made them for a purpose. 

365
00:23:07,920 --> 00:23:11,400
Good works for them to walk in 
that He prepared beforehand. 

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00:23:13,280 --> 00:23:16,920
He has good thoughts towards 
them, and the Bible says that 

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00:23:16,920 --> 00:23:20,760
God desires none to perish. 
No, not one, even this person. 

368
00:23:22,200 --> 00:23:26,400
He desires all to come to the 
saving knowledge and the Amazing

369
00:23:26,400 --> 00:23:28,680
Grace of his love and the power 
of His redemption. 

370
00:23:30,120 --> 00:23:35,760
So you begin to see this person 
as an object of God's design in 

371
00:23:35,760 --> 00:23:40,160
your life to teach you how to 
highlight the best in someone in

372
00:23:40,160 --> 00:23:44,920
the hardest of circumstances. 
If you get God's perspective, 

373
00:23:44,920 --> 00:23:50,560
you will see something good 
about every person on your list.

374
00:23:52,240 --> 00:23:55,320
And as we continue to qualify 
those that you may think are 

375
00:23:55,320 --> 00:23:58,800
unqualified in your heart for a 
message like this, let's 

376
00:23:58,800 --> 00:24:03,040
consider just for a moment what 
it means for those who are to 

377
00:24:03,040 --> 00:24:06,680
receive this blessing. 
It's for those who curse you. 

378
00:24:07,880 --> 00:24:12,200
To curse someone is to wish harm
on you, to insult you, or to 

379
00:24:12,200 --> 00:24:17,800
speak evil over you. 
Very simply, to curse as an 

380
00:24:17,800 --> 00:24:20,440
opposite of a blessing where you
highlight the best. 

381
00:24:20,680 --> 00:24:25,800
To curse is to hope for the 
worst, and I don't have to teach

382
00:24:25,800 --> 00:24:28,520
you what this looks like. 
All of you have hearts that are 

383
00:24:28,520 --> 00:24:32,280
deceitfully wicked, and you've 
all probably had moments of 

384
00:24:32,360 --> 00:24:35,200
short interactions or 
long-suffering type 

385
00:24:35,200 --> 00:24:38,120
relationships where you've known
what it's like to just feel 

386
00:24:38,120 --> 00:24:41,480
angst against someone else. 
And if you'd like practicing 

387
00:24:41,480 --> 00:24:45,960
this, just drive around Boise on
I-84 during rush hour from 3:00 

388
00:24:45,960 --> 00:24:50,000
PM to 6:00 PM and someone will 
do something so stupid and an 

389
00:24:50,000 --> 00:24:53,320
idiotic that you can't help but 
point it out to the heavens 

390
00:24:53,320 --> 00:24:55,920
above. 
If there's nothing good about 

391
00:24:55,920 --> 00:24:58,520
the growth, it's that we all get
to practice patience and 

392
00:24:58,520 --> 00:25:01,800
repentance when we drive. 
We know how to curse. 

393
00:25:02,720 --> 00:25:07,960
It's easy to curse people, and 
that's easy for people to curse 

394
00:25:07,960 --> 00:25:10,360
you. 
You've all done something to 

395
00:25:10,360 --> 00:25:15,240
contribute to bad driving and 
the sinful nature of this world.

396
00:25:15,760 --> 00:25:19,560
But God's people are different. 
Where the world curses, God's 

397
00:25:19,560 --> 00:25:22,520
people bless. 
Where the world sees the worst 

398
00:25:22,520 --> 00:25:26,720
and hopes for the worst, we look
for the best and hope for the 

399
00:25:26,720 --> 00:25:29,440
best. 
And let me just take a moment, 

400
00:25:30,960 --> 00:25:37,440
as we can often do, as Jesus 
teaches the expanding nature of 

401
00:25:37,440 --> 00:25:40,720
his love, it pushes off beyond 
where we would normally go. 

402
00:25:41,720 --> 00:25:45,960
This sermon will should give you
a how much more moment if Jesus 

403
00:25:45,960 --> 00:25:49,440
wants you to bless and not curse
those who hate you? 

404
00:25:50,480 --> 00:25:56,080
How much more should we bless 
and not curse those who you're 

405
00:25:56,080 --> 00:25:59,680
called into a covenant 
relationship with in the family 

406
00:25:59,680 --> 00:26:05,520
of God, in the households of God
represented in the sanctuary in 

407
00:26:05,520 --> 00:26:07,960
the marriage covenant before 
God. 

408
00:26:09,160 --> 00:26:13,120
And I'll say we, we are living 
in a time where a fundamental 

409
00:26:13,120 --> 00:26:17,440
way we can be separate and and 
holy for God's name's sake is to

410
00:26:17,440 --> 00:26:20,600
be thriving families, raising up
children in the way they should 

411
00:26:20,600 --> 00:26:23,520
go Covenant marriages that are 
faithful and enduring. 

412
00:26:23,760 --> 00:26:26,200
And so those things by nature 
will be under attack. 

413
00:26:27,800 --> 00:26:31,000
So practice this with each 
other. 

414
00:26:31,760 --> 00:26:37,680
Husbands highlight the best. 
Don't think the worst wives 2 

415
00:26:37,680 --> 00:26:41,720
husbands highlight bless your 
husband highlight his best 

416
00:26:42,240 --> 00:26:44,240
parents to children, children to
parents. 

417
00:26:44,440 --> 00:26:46,760
May we practice our piety at 
home. 

418
00:26:47,400 --> 00:26:51,640
How much more should we do all 
of these things inside the 

419
00:26:51,640 --> 00:26:55,080
family of God? 
So one thing you can actively do

420
00:26:55,680 --> 00:26:59,040
is you can bless people in your 
heart the way you speak about 

421
00:26:59,040 --> 00:27:01,680
them. 
And the second thing he says you

422
00:27:01,680 --> 00:27:06,480
can start today. 
Pray for those who spitefully 

423
00:27:06,560 --> 00:27:11,200
use you. 
Jesus has been very clear in all

424
00:27:11,200 --> 00:27:13,560
of the ways that He qualifies 
your enemy. 

425
00:27:14,720 --> 00:27:19,840
He doesn't want anyone left off 
the list of how we are going to 

426
00:27:19,840 --> 00:27:22,720
love them. 
He wants this without exception.

427
00:27:22,920 --> 00:27:24,480
If they hate you, they're 
included. 

428
00:27:25,040 --> 00:27:28,640
If they curse you, they're 
included if they spitefully use 

429
00:27:28,640 --> 00:27:32,680
you. 
So just to expand it even 

430
00:27:32,680 --> 00:27:35,680
farther, let me share a few 
definitions from other 

431
00:27:35,680 --> 00:27:39,120
translations of what it means 
for someone to spitefully use 

432
00:27:39,120 --> 00:27:41,920
you. 
The NIV says those who mistreat 

433
00:27:41,920 --> 00:27:45,000
you. 
The NLT says those who hurt you.

434
00:27:45,960 --> 00:27:52,880
The ESV says those who abuse you
and commentators say this 

435
00:27:52,880 --> 00:27:57,240
includes exploiting, 
manipulating, humiliating, 

436
00:27:57,280 --> 00:28:01,760
threatening, insulting, 
emotional, physical, spiritual 

437
00:28:01,960 --> 00:28:06,720
mistreatment. 
Without exception. 

438
00:28:07,040 --> 00:28:11,480
We are agents of the love of God
to everyone. 

439
00:28:13,880 --> 00:28:19,280
And I understand that I have 
used some words that can 

440
00:28:19,280 --> 00:28:23,280
sometimes feel heavy and 
burdensome in the way that we're

441
00:28:23,280 --> 00:28:26,960
called to interact with people, 
words like emotional, physical, 

442
00:28:26,960 --> 00:28:31,000
and spiritual abuse. 
We are to love them. 

443
00:28:32,680 --> 00:28:37,440
And I will give a disclaimer so 
that we can be shepherded well. 

444
00:28:38,600 --> 00:28:45,200
There are healthy and wise 
moments where spiritual counsel 

445
00:28:45,640 --> 00:28:49,760
and sometimes legal counsel will
set up protective orders so that

446
00:28:49,760 --> 00:28:52,520
people do not continually 
threaten your life. 

447
00:28:53,440 --> 00:28:56,840
And so I would not be 
shepherding you well if I didn't

448
00:28:56,840 --> 00:29:01,080
encourage you at times to have 
good and healthy boundaries 

449
00:29:01,560 --> 00:29:08,320
against life threatening abuse. 
It is good to have protective 

450
00:29:08,320 --> 00:29:11,320
orders in place. 
I don't want you to go through a

451
00:29:11,320 --> 00:29:13,440
cycle of physical harm unto 
death. 

452
00:29:15,800 --> 00:29:18,520
But when it comes to this 
command, there are no boundaries

453
00:29:19,840 --> 00:29:26,520
where there are good, legal, 
physical and even relational and

454
00:29:26,520 --> 00:29:30,200
social boundaries. 
There are no boundaries inside 

455
00:29:30,200 --> 00:29:34,880
your prayer closet, he says. 
For those who spitefully use 

456
00:29:35,440 --> 00:29:37,040
you, you are commanded to pray 
for them. 

457
00:29:38,440 --> 00:29:44,160
Every person that could be 
considered an enemy on the list 

458
00:29:45,000 --> 00:29:48,400
can be and should be an object 
of your prayers. 

459
00:29:50,040 --> 00:29:53,080
So once again, we come to a 
moment, we say, Lord, what does 

460
00:29:53,080 --> 00:29:56,680
this look like? 
How am I supposed to pray for 

461
00:29:56,680 --> 00:30:00,480
someone who's been so hateful 
and spiteful and abusive to my 

462
00:30:00,480 --> 00:30:03,520
life? 
Well, let me encourage you in 

463
00:30:03,520 --> 00:30:06,880
just some practical ways to have
a healthy prayer life. 

464
00:30:07,400 --> 00:30:10,240
One of the great things we can 
always be praying for is wisdom.

465
00:30:10,440 --> 00:30:14,440
James says if any of you lacks 
wisdom, let him pray and God 

466
00:30:14,440 --> 00:30:16,560
will give it liberally without 
reproach. 

467
00:30:17,280 --> 00:30:20,200
And so one of your beginning 
prayers for anyone you feel like

468
00:30:20,200 --> 00:30:23,080
you're at a dead end with can be
the prayer for wisdom. 

469
00:30:23,520 --> 00:30:25,640
Lord, what does it mean to love 
this person? 

470
00:30:26,080 --> 00:30:28,280
How am I supposed to do good to 
this person? 

471
00:30:28,560 --> 00:30:33,360
Lord, give me wisdom that I 
might follow your lead on how to

472
00:30:33,360 --> 00:30:38,000
even interact with this person. 
A prayer for wisdom Another 

473
00:30:38,000 --> 00:30:42,480
powerful prayer that you can 
start with is a prayer for 

474
00:30:42,480 --> 00:30:46,120
forgiveness. 
One of the biggest challenges is

475
00:30:46,120 --> 00:30:49,760
the hurt and the pain that needs
to be resolved. 

476
00:30:50,200 --> 00:30:52,280
It's a burden you should not 
carry. 

477
00:30:53,240 --> 00:30:56,200
Where there is a need for 
forgiveness, there is a need for

478
00:30:56,200 --> 00:31:00,800
someone to pray that the God of 
forgiveness would begin to make 

479
00:31:00,800 --> 00:31:08,480
that work happen. 
Corey Temboom who is a life that

480
00:31:08,480 --> 00:31:11,200
could be studied on how to love 
your enemies. 

481
00:31:12,080 --> 00:31:18,200
A woman who went through a 
Holocaust concentration camp and

482
00:31:18,200 --> 00:31:24,720
survived to learn how to forgive
the guards that tortured her 

483
00:31:26,960 --> 00:31:29,880
wrote in her book. 
You never so touched the ocean 

484
00:31:29,880 --> 00:31:34,800
of God's love as when you 
forgive and pray for your 

485
00:31:34,800 --> 00:31:38,120
enemies. 
You want to experience a 

486
00:31:38,120 --> 00:31:43,680
powerful prayer Experience the 
prayer of forgiveness for those 

487
00:31:43,680 --> 00:31:47,920
who have hurt you, mistreated 
you, spitefully used you, and 

488
00:31:47,920 --> 00:31:51,120
cursed you. 
And what about the prayer of 

489
00:31:51,120 --> 00:31:54,280
salvation? 
It is maybe the beginning prayer

490
00:31:54,280 --> 00:32:00,240
for all of us, for anyone of you
who believe your relationship 

491
00:32:00,240 --> 00:32:02,760
with God. 
Cries starts with a cry, a 

492
00:32:02,800 --> 00:32:08,720
prayer to ask for forgiveness, 
to confess of your own life that

493
00:32:08,720 --> 00:32:12,400
you were once an enemy of God, 
dead in your sin, in need of a 

494
00:32:12,400 --> 00:32:15,840
Savior. 
What a powerful moment it is in 

495
00:32:15,840 --> 00:32:19,520
your own spiritual life when you
learn the prayer of salvation 

496
00:32:20,640 --> 00:32:25,880
and that powerful moment when 
necessary for those who have 

497
00:32:25,880 --> 00:32:29,800
hurt you who would be qualified 
enemies who don't know God. 

498
00:32:30,680 --> 00:32:36,000
What a powerful way to shift the
hurt and the pain away from your

499
00:32:36,000 --> 00:32:38,680
relationship and towards a 
relationship with God. 

500
00:32:39,680 --> 00:32:45,160
To pray for your enemies 
salvation is to see them as an 

501
00:32:45,240 --> 00:32:50,240
object of God's mercy and grace 
and power of redemption. 

502
00:32:52,200 --> 00:32:55,160
Dietrich Bonhoeffer, who who 
lived in the same time as Corey 

503
00:32:55,160 --> 00:33:00,920
Temboom World War 2, lived in 
Germany trying to understand how

504
00:33:00,920 --> 00:33:06,720
to live with such a oppressive 
government, said through the 

505
00:33:06,720 --> 00:33:11,400
meeting of prayer we go to our 
enemy, stand by his side and 

506
00:33:11,400 --> 00:33:19,640
plead for him to know God. 
The power of prayer to turn 

507
00:33:19,640 --> 00:33:26,280
enemies into friends. 
And so this is where the Gospel 

508
00:33:26,280 --> 00:33:29,360
of Luke ends the command. 
And I find it so helpful to make

509
00:33:29,360 --> 00:33:33,160
one more reference point to 
Jesus teaching in the Gospel of 

510
00:33:33,160 --> 00:33:35,800
Matthew in this very same 
section. 

511
00:33:38,000 --> 00:33:43,480
Because none of this is possible
by just being a better person 

512
00:33:43,480 --> 00:33:47,200
and trying harder. 
Jesus will continue this 

513
00:33:47,200 --> 00:33:50,680
teaching in the Sermon on the 
Mount in Matthew by giving us a 

514
00:33:50,680 --> 00:33:52,920
vision of how all of this 
starts. 

515
00:33:53,960 --> 00:33:56,840
It doesn't start by seeing 
someone who went out and tried 

516
00:33:56,840 --> 00:33:58,800
it with bold faith like Corey 
Temboom. 

517
00:33:59,880 --> 00:34:03,160
He actually says in Matthew 
chapter 5 that in doing this, 

518
00:34:03,160 --> 00:34:05,520
you'll be sons of your Father in
heaven. 

519
00:34:06,080 --> 00:34:13,040
For he makes his Son rise on the
evil and on the good, and sends 

520
00:34:13,040 --> 00:34:17,639
rain on the just and on the 
unjust. 

521
00:34:18,600 --> 00:34:23,440
In other words, if you want to 
see the source of how loving 

522
00:34:23,440 --> 00:34:27,639
enemies and blessing those who 
want nothing to do with you 

523
00:34:27,639 --> 00:34:31,280
works, look to how God cares for
his creation. 

524
00:34:32,080 --> 00:34:39,719
The sun rises the the rain falls
on the evil and the good, on the

525
00:34:39,719 --> 00:34:42,639
just and the unjust. 
In other words, there's not this

526
00:34:42,960 --> 00:34:45,360
portion of creation where all 
the good people live and that's 

527
00:34:45,360 --> 00:34:47,840
the land that God blesses. 
And then there's this place of 

528
00:34:47,840 --> 00:34:51,400
creation where the bad people 
are and God wants nothing to do 

529
00:34:51,400 --> 00:34:55,880
with it and he's abandoned. 
Many times people ask the 

530
00:34:55,880 --> 00:34:59,200
question, why do good things or 
bad things happen to good 

531
00:34:59,200 --> 00:35:02,520
people? 
But what this begs the question 

532
00:35:02,520 --> 00:35:06,000
for is why do good things happen
to evil people? 

533
00:35:06,840 --> 00:35:10,200
Why is God so gracious to a 
world that hates him? 

534
00:35:10,880 --> 00:35:13,640
Why does God allow the wicked to
prosper? 

535
00:35:14,120 --> 00:35:19,280
Why does God give sun and rain 
and all the same blessings of 

536
00:35:19,280 --> 00:35:22,240
creation to everyone, regardless
of the devotion to him? 

537
00:35:23,800 --> 00:35:28,480
It's because God loves those who
don't love him. 

538
00:35:29,760 --> 00:35:36,520
God gives grace and mercy to His
enemies, to the just and the 

539
00:35:36,520 --> 00:35:42,320
unjust. 
And aren't we glad? 

540
00:35:43,400 --> 00:35:48,480
This is not a message to say 
that as the people of God, we 

541
00:35:48,480 --> 00:35:52,080
are here because we have earned 
our right to be here. 

542
00:35:52,840 --> 00:35:55,360
If you can think back to the 
moment of your salvation, you 

543
00:35:55,360 --> 00:35:58,800
can think back to the moment 
when you yourself were the 

544
00:35:58,800 --> 00:36:04,240
beneficiary of the kindness of 
God that led you to repentance. 

545
00:36:05,160 --> 00:36:11,440
The gospel begins with a message
that God loves his enemies. 

546
00:36:13,720 --> 00:36:15,680
In just a moment, we're about to
take communion. 

547
00:36:16,560 --> 00:36:20,600
Communion is a moment to 
remember how all of us got into 

548
00:36:20,600 --> 00:36:27,240
the Kingdom, that it was the 
blood of Christ in the cup, the 

549
00:36:27,240 --> 00:36:30,600
body of Christ broken for us 
that we remember in the bread. 

550
00:36:31,680 --> 00:36:36,680
And as he hung on the cross, we 
get a picture of the gospel 

551
00:36:36,880 --> 00:36:38,840
bringing us in by the love of 
God. 

552
00:36:40,360 --> 00:36:43,760
So before we take this, let me 
give more imagery to what we're 

553
00:36:43,760 --> 00:36:46,640
about to remember. 
We're in the Gospel of Luke. 

554
00:36:46,640 --> 00:36:50,120
As the story continues, Luke 23,
we give a vivid picture of 

555
00:36:50,120 --> 00:36:53,960
Christ on the cross. 
It says in Luke chapter 23 verse

556
00:36:53,960 --> 00:36:57,080
33 that when they come to the 
place of Calvary, there they 

557
00:36:57,240 --> 00:37:01,400
crucified him and the criminals,
one on the right hand, on the 

558
00:37:01,400 --> 00:37:04,920
other on the left. 
And as he's hanging on the 

559
00:37:04,920 --> 00:37:12,280
cross, paying the price for the 
sins of the world, the gospel 

560
00:37:12,280 --> 00:37:16,080
gives this detail. 
And the people stood looking on,

561
00:37:17,320 --> 00:37:22,480
but even the rulers with them 
sneered, saying He saved others,

562
00:37:22,480 --> 00:37:26,520
let him save himself, if he is 
the Christ, the chosen of God. 

563
00:37:27,040 --> 00:37:31,520
The soldiers also mocked him, 
coming and offering him sour 

564
00:37:31,520 --> 00:37:34,560
wine and saying, if you're the 
king of the Jews, save yourself.

565
00:37:36,240 --> 00:37:42,560
And as they mock him and as they
curse him, as they hate him and 

566
00:37:42,560 --> 00:37:51,000
betray him, it says that Jesus 
said, Father forgive them, for 

567
00:37:51,000 --> 00:37:59,760
they don't know what they do. 
The gospel is that we were 

568
00:37:59,800 --> 00:38:05,640
enemies of God. 
Our sin was placed on his cross,

569
00:38:06,680 --> 00:38:10,880
our sin yelled crucified. 
Our sin and our love for the 

570
00:38:10,880 --> 00:38:15,200
world are turning our back on 
God, mocked him and betrayed 

571
00:38:15,200 --> 00:38:22,840
him. 
And in our sin, in our prodigal 

572
00:38:22,840 --> 00:38:29,000
state, in our wayward living, 
God pled on our behalf and said,

573
00:38:29,000 --> 00:38:32,840
Father, forgive them. 
They don't know what they're 

574
00:38:32,840 --> 00:38:38,680
doing. 
To receive this message that you

575
00:38:38,680 --> 00:38:43,960
must love your enemies is only 
possible to receive the gospel 

576
00:38:44,600 --> 00:38:50,400
that you have been loved as an 
enemy, that on the cross Christ 

577
00:38:50,480 --> 00:38:54,280
declared enemies loved by the 
Father. 

578
00:38:56,160 --> 00:38:58,600
And this is where the whole 
sermon takes us back to the very

579
00:38:58,600 --> 00:39:02,720
beginning. 
We all want to follow Jesus as 

580
00:39:02,720 --> 00:39:06,480
much as we're comfortable. 
We all want to pick up and 

581
00:39:06,520 --> 00:39:09,000
follow Him, pick up our cross 
and follow him into the 

582
00:39:09,000 --> 00:39:13,880
sanctuary and get an encouraging
message for our life and go live

583
00:39:14,080 --> 00:39:16,760
life with the borders of our 
choosing, where we love our 

584
00:39:16,760 --> 00:39:20,960
friends and we hate our enemies.
But Jesus ends this message by 

585
00:39:20,960 --> 00:39:23,840
saying if you love those who 
love you, what reward do you 

586
00:39:23,840 --> 00:39:26,400
have? 
Even the tax collectors do that.

587
00:39:30,200 --> 00:39:34,160
To follow Jesus means you must 
follow Him beyond what you would

588
00:39:34,160 --> 00:39:38,240
normally do. 
You must allow His love to 

589
00:39:38,240 --> 00:39:42,320
become your love. 
You cannot have Christianity 

590
00:39:42,320 --> 00:39:47,240
without Christ. 
You cannot choose the boundaries

591
00:39:47,240 --> 00:39:52,680
of how far the love of God can 
flow through your life. 50%, 

592
00:39:52,680 --> 00:39:57,400
sixty percent, 80% of the people
I know I'm going to love to 

593
00:39:57,440 --> 00:40:01,520
follow Christ is to love like 
Christ. 

594
00:40:04,280 --> 00:40:08,200
So we sang a song to start this 
sermon, and I will pray this for

595
00:40:08,200 --> 00:40:15,240
all of us as we end it. 
May we surrender all, all of our

596
00:40:15,240 --> 00:40:21,640
lives, all of our boundaries, 
all of the bitterness that we 

597
00:40:21,640 --> 00:40:26,840
hold in our hearts for someone 
that has hurt us, all of the 

598
00:40:27,520 --> 00:40:31,280
things that we want Christianity
to look like, and none of the 

599
00:40:31,280 --> 00:40:37,720
things that we don't want to 
surrender all says Lord, I want 

600
00:40:37,840 --> 00:40:41,280
to know the power of your 
forgiveness so radically in my 

601
00:40:41,280 --> 00:40:45,120
own life that he who is forgiven
much can love much. 

602
00:40:45,320 --> 00:40:49,560
And I want to know the love that
you have for even my enemies. 

603
00:40:52,480 --> 00:40:54,560
This sermon is meant to do 2 
things. 

604
00:40:55,000 --> 00:40:59,800
To point you to the cross. 
That the whole model for all of 

605
00:40:59,800 --> 00:41:04,960
this would be seen in Jesus love
for you and 2nd to humble all 

606
00:41:04,960 --> 00:41:08,440
self righteousness. 
That none of this is possible 

607
00:41:08,520 --> 00:41:15,040
inside your own heart. 
But to receive Christ and the 

608
00:41:15,040 --> 00:41:20,040
power of the Holy Spirit is to 
receive the power to love even 

609
00:41:20,040 --> 00:41:24,200
the enemy. 
Thanks for joining us today. 

610
00:41:24,560 --> 00:41:27,240
If you would like to watch the 
full service, check out the link

611
00:41:27,240 --> 00:41:30,080
in the description. 
For next steps and to learn 

612
00:41:30,080 --> 00:41:32,320
more, visit calvaryboise.com.
