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We're going to continue in our 
second week now in a series for 

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Advent. 
And so we'll begin by looking at

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the genealogy of Jesus in 
Matthew chapter 1, and then 

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we're going to move over to the 
book of Ruth. 

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And before we do those things, 
just to kind of kind of explain 

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why it's so good and right to 
take a moment to prepare our 

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hearts for the incarnation. 
The celebration that Jesus 

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became flesh came into the world
in what is called Advent is 

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because it it reminds us that 
just as the people of old had to

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wait for Jesus to come in a time
that sometimes felt dark and 

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confusing, so do we. 
The the times that you live in 

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will not always be the 
excitement of the sanctuary at 

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church and the blessing of 
hearing the word of God preached

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in the community of Jesus. 
No doubt you you should know 

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this by now and in case you you 
don't, your life will go through

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times that are very hard. 
And that is what what the Advent

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season reminds us of that in 
waiting you wait sometimes in in

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darkness and confusion. 
I was reminded of the importance

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of of remembering that for 
believers that the church 

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calendar gives us this time to 
to remember that life is not 

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always just joy and happiness. 
As I was listening to Christmas 

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music this week that it's the 
time is among us. 

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How many of you have turned on 
light One O 8 and you're just 

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enjoying all of the holiday 
classics. 

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And so in listening to the 
Christmas music, I, I think I 

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can confidently say I found the 
most inappropriate Christmas 

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song. 
And I'll share it with you with 

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confidence that it's not 
inappropriate in the worldly 

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sense. 
So just hold off. 

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I'm not going to declare what 
that song might be, but the most

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inappropriate in the Advent 
sense is sadly one of my 

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favorites. 
And it goes, it's the most 

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wonderful time of the year. 
It's the hap happiest season of 

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all. 
And I love that song. 

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And I know many of you are 
already singing that song with 

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your turtleneck and your 
Christmas sweater and your 

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eggnog. 
Because it is a wonderful time. 

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I love Christmas lights. 
I love Christmas movies. 

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I love it all. 
But it's inappropriate for the 

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church calendar. 
It is not meant to be a time for

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us to just sing how wonderful 
life is right now. 

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When we when we remember that 
Jesus came into a world in the 

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expectation and longing for 
people in darkness, it gives us 

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a reminder that we too have to 
embrace that in our lives. 

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In fact, the season that we 
celebrate Jesus coming into the 

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world as the light of the world 
is the season on the seasonal 

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calendar that is the most dark. 
It's the month of December. 

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The days have been getting 
increasingly darker since June 

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and they're going to get darker 
still until they finally turn 

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right before Christmas. 
And God has put into the rhythms

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of the, the, the, the year 
darkness. 

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And he's put into the rhythms of
your life, your journey from 

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earth to heaven. 
There will be, in fact, 

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darkness. 
You will have to wait through 

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times where you're not quite 
sure the path forward and you're

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not quite sure what God is up 
to. 

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That is why we take a moment to 
celebrate Advent. 

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It's a a time to look at 
different stories of the Bible 

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that had to wait on the Lord 
without seeing all the details. 

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And so last week we looked at 
the story of Abraham. 

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He hoped against hope. 
He trusted God against all of 

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the specific details he could 
see. 

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Today we'll look at another 
story and I'll remind you where 

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these stories come from. 
They actually come from the 

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genealogy of Jesus, and that is 
why we're starting each week of 

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our Advent series in Matthew 
chapter 1, where we find the 

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genealogical record of the 
Messiah. 

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Jesus comes into the world and 
the gospel writers are in fact 

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declaring him, confirming him as
the Messiah. 

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And the Messiah has to meet 
certain genealogical 

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requirements, one of them being 
the in the line of David. 

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And so we look in Matthew 
chapter one that the genealogy 

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each person tells a story of 
God's plan all along to send his

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son into the world says in verse
one, the book of the genealogy 

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of Jesus Christ, the son of 
David, the son of Abraham, who 

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we looked at last week. 
These are two major players in 

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the the proof that Jesus is in 
fact qualified to be the savior 

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that everyone was waiting for. 
And the story of Abraham was a 

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reminder that the redemptive 
story came through unlikely 

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odds. 
And we continue down the line 

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each week looking at a story 
that we're going to highlight 

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from the genealogy. 
This week we'll find it in verse

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5, Simon begot Boaz by Rahab. 
Hold on to that name. 

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We're going to look at her story
next week, but notice she begot 

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Boaz, and Boaz begot Obed by 
Ruth and Obed begot Jesse 

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throughout the genealogy. 
As you study it, it is so worth 

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your attention that God 
surprises the people that were 

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waiting for the Savior with all 
sorts of circumstances and 

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people that you wouldn't think 
would be in the line of the 

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Savior of the world. 
And one of them, maybe one of 

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the best examples of that, is in
fact Ruth, a woman who's very 

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rarely women are very rarely 
given in the genealogical 

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records of kings. 
So praise God that that Jesus 

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breaks that tradition. 
Also, a woman outside of the 

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nation of Israel. 
We'll read her story today. 

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She was actually from Moab. 
So this surprising woman of Ruth

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is going to be given to us as a 
story that reminds us that God 

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takes very confusing, difficult,
hard circumstances and uses them

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as his plan for redemption. 
That's true in Ruth's life. 

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It was true in the nation of 
Israel waiting on the Messiah. 

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And it is in fact believe this 
true of your own life. 

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So I hope you'll be encouraged 
as we essentially do a fly over 

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of the entire story of Ruth. 
We're going to look at a few 

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details along the way as we go 
through these 4 short chapters. 

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There's only 85 verses. 
It takes you about 25 minutes to

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read the entire book of Ruth. 
So I encourage all of you to go 

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and read it. 
The the book of Ruth is much 

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better than any sermon that can 
be preached on the book of Ruth.

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So we'll start in Ruth chapter 
one, verse one, and really we're

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just going to get the whole 
story. 

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And by the end of the story, 
we'll have some moments to, I 

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hope, find encouragement that 
God uses dark times to bring 

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redemption. 
So we start in Ruth chapter one.

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Now it came to pass in the days 
when the judges ruled that there

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was a famine in the land, and a 
certain man of Bethlehem, Judah,

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went to dwell in the country of 
Moab, he and his wife and his 

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two sons. 
The name of the man was 

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Elimelech. 
The name of his wife was Naomi, 

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and the name of the two sons 
were Malon and Kilian Iphrates 

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of Bethlehem, Judah. 
And they went to the country of 

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Moab and remained there. 
This is an incredible 

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establishing shot of the story 
because just in these few verses

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that we've already read it, it 
shows us that this is in fact a 

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story that happened in times of 
great darkness. 

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It it begins by telling us that 
it was in the days when the 

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judges ruled. 
And if you've studied the Bible 

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and read through the book of 
Judges, you know that this is 

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probably the most chaotic and 
difficult and unruly time for 

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the nation of Israel as they 
were waiting for God essentially

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to bring them a king before they
ever had a king. 

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They had basically judges that 
ruled different regions as 

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needed. 
And it was gruesome. 

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It was violent. 
And the, the, the refrain that 

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comes up over and over again to 
describe that period of the 

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nation of Israel was that 
everyone did what was right in 

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their own eyes. 
Now, if you've ever been in a 

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small setting where everyone 
does what is right in their own 

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eyes, you know that chaos breaks
out very quickly, let alone an 

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entire nation essentially just 
doing what each person thought 

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was the best. 
We also see not only were was 

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this the most chaotic time in 
the history of the nation, it is

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also a specific time when 
there's a famine in the land. 

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And there's this family, Naomi, 
her husband and two sons. 

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The famine is so severe in 
Bethlehem, Judah that they 

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actually are on the run looking 
for food. 

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So, you know, we don't have to 
look too far back into our own 

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nation's history to relate to a 
famine in the land. 

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It wasn't but 100 years ago that
our nation went through the 

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famine of the Great Depression, 
the Dust Bowl, the middle 

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America where all of the 
agriculture was supposed to be 

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happening, just went dry. 
And what you find is a nation 

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that was desperate to just find 
any kind of sustenance, and many

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people had to travel everywhere 
looking for it. 

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So if you've ever known that 
story, you have a reference 

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point for what Naomi and her 
family were doing. 

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They were looking for a way to 
survive. 

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And that's the setting. 
That's the, as I said, the the 

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establishing shot to let us know
that this is a dark and serious 

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time of trouble. 
And the trouble only gets worse 

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as the story continues. 
What we'll find is Naomi's 

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husband dies as they get to 
Moab. 

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The husband, the patriarch in 
those days, very important 

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figure of the family. 
He dies. 

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And so the sons marry the women 
of the land who are Moabites. 

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So they're living in a foreign 
land. 

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The patriarch has died and 
they're having to take foreign 

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wives. 
All of this is spiritually 

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dangerous and not good for an 
ancient Jewish person. 

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The story gets worse. 
Naomi's sons marry 2 Moabite 

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women. 
One is Orpa and one is Ruth. 

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And then the sons die. 
So within a short moment of this

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story we have a widow named 
Naomi now living in a foreign 

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land without her husband and 
with her two daughter in laws 

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who are also widowed. 
This is a story that is meant to

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set the bar of of hard times so 
high that anyone could walk 

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under it. 
And I'll just pause here and say

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one of the reasons this is worth
studying now. 

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It's because all of us need to 
have moments where we're reading

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the word and seeing the God that
we believe in reaching into 

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people's lives to help them. 
Because all of us are going to 

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find ourselves in moments where 
life seems chaotic and hard, 

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generally speaking. 
And some of you are specifically

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speaking in that right now. 
Even this morning, I've listened

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to people's stories of just the 
year that has unfolded for our 

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church family. 
And people have walked through 

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unexpected death. 
People have walked through 

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unexpected diagnosis, broken 
relationships. 

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And if you're in that, the Bible
is meeting you and it's 

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reminding us that we are not 
supposed to be a people who just

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walk in a direct upward line to 
heaven. 

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Life is hard and God knows what 
to do about it. 

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And so the story will continue. 
It takes a turn as Naomi gets 

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word that back in Bethlehem, 
back in her her land where she 

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has been 10 years away from, she
hears that God has visited the 

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people and there's now a 
harvest, that he's provided them

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bread. 
So Naomi, being a widow, decides

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to do her last resort, which is 
to go back to her homeland where

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people may remember her, where 
she has some rights to land and 

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restart her life alone as a 
widow who essentially has no 

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other choice. 
Before she leaves, she gathers 

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her only existing family, two 
daughter in I'm going home, you 

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guys. 
I've never been to my home. 

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You are Moabites in Moab. 
You need to leave me and you 

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need to go and find husbands in 
this land. 

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And it's a serious, painful 
moment. 

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In fact, it says that they all 
wept. 

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All three of these widows weep 
as as as she's saying, it's time

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for you to leave me. 
I'm going to go. 

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Orpa listens to this. 
And although she didn't want to,

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the advice was sound and she 
went back to her foreign to her 

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land to look for a husband, to 
have the hope of restarting her 

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life. 
And then we have one of the 

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great moments in all of 
scripture to give us a picture 

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of what covenant unrelenting 
faithfulness looks like. 

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Although Naomi begged Ruth to 
leave her, although she she made

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a great case that there's no 
hope for Ruth to stay with 

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Naomi. 
She would do. 

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Naomi says I'll never be able to
give you another son to marry. 

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And if I did have another son, 
he'd be too young for you. 

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And yet Ruth says this verse 15,
it says and she said, look, your

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sister-in-law has gone back to 
her people and to her Gods 

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return after your sister-in-law.
But Ruth said, entreat me not to

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leave you or to turn back from 
you, following after you. 

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For wherever you go I will go, 
and wherever you lodge, I will 

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lodge. 
Your people shall be my people 

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and your God, my God. 
Where you die, I will die, and 

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there will I be buried. 
The Lord do so to me and more 

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also, if anything but death 
parts you and me, this is one of

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00:14:14,640 --> 00:14:20,200
the great commitments of undying
love that you will see not only 

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00:14:20,200 --> 00:14:23,160
in the Bible, but in any 
literature ever. 

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And we begin to find a glimmer 
of hope in this story. 

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You know, as you get to know the
church calendar and the Advent 

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00:14:33,040 --> 00:14:35,960
tradition, there's there's 
different themes that you'll 

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00:14:35,960 --> 00:14:41,120
find each week are the emphasis 
of how to maintain a posture of 

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trusting God in dark time. 
So last week we looked at hope. 

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If you're going through a dark 
time, stay hopeful. 

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In the future weeks, we'll look 
at joy. 

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00:14:50,520 --> 00:14:55,560
And today we are also going to 
look at one of those themes that

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00:14:55,560 --> 00:14:57,840
is right here. 
If you're going through a hard 

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time, cling to love. 
One of the keys to the the 

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00:15:04,480 --> 00:15:06,800
themes of the Bible that if 
you're looking for the 

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00:15:06,800 --> 00:15:10,480
ingredient for how people endure
and what makes someone 

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00:15:10,480 --> 00:15:14,120
successful and what makes 
someone go to the end of the 

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line. 
It is, in fact, this thread 

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00:15:17,600 --> 00:15:22,560
throughout all of God's stories 
that is love, that this story 

246
00:15:22,560 --> 00:15:27,360
begins to take a turn when 
there's nothing left but love. 

247
00:15:27,960 --> 00:15:29,960
And so as your first bit of 
encouragement, if you're going 

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through one of those times where
you feel like you're in pruning 

249
00:15:32,440 --> 00:15:34,240
or you feel like you're in 
waiting, you feel like you're in

250
00:15:34,240 --> 00:15:37,800
confusion or one blessing, one 
of those surprising blessings 

251
00:15:37,800 --> 00:15:41,360
will be that there's something 
so beautiful about coming to a 

252
00:15:41,360 --> 00:15:45,360
place in your life where there's
nothing left but love. 

253
00:15:46,120 --> 00:15:51,440
And in this moment, Naomi has 
nothing left in her life but the

254
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covenant faithfulness of someone
who is committing to her undying

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00:15:56,440 --> 00:15:58,560
love. 
And and with this, the story 

256
00:15:58,560 --> 00:16:03,400
will start to take a turn. 
We continue to read after the 

257
00:16:03,400 --> 00:16:06,200
the vow of commitment. 
It says in verse 18, when when 

258
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Naomi saw that she was 
determined to go, she stopped 

259
00:16:08,520 --> 00:16:09,720
speaking to her. 
She gave up. 

260
00:16:09,840 --> 00:16:13,040
I can't convince you to go back 
to your foreign gods. 

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00:16:13,200 --> 00:16:15,960
So worst evangelism ever. 
She's like, fine, you can follow

262
00:16:15,960 --> 00:16:19,160
me and my God. 
And then verse 19, it says now 

263
00:16:19,160 --> 00:16:22,320
the two of them went until they 
came to Bethlehem and it 

264
00:16:22,320 --> 00:16:25,360
happened when they came to 
Bethlehem that all the city was 

265
00:16:25,360 --> 00:16:28,560
excited because of them. 
And the women said, is this 

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00:16:28,560 --> 00:16:32,080
Naomi, imagine you've been away 
from the place where you, you 

267
00:16:32,080 --> 00:16:35,040
know, grabbed roots and you grew
up and and for 10 years you've 

268
00:16:35,040 --> 00:16:36,680
been away. 
This is a homecoming. 

269
00:16:37,160 --> 00:16:39,880
And the the great news is that 
people do remember her and 

270
00:16:39,880 --> 00:16:43,600
they're so excited to see her. 
They see Ruth and Naomi coming 

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00:16:43,760 --> 00:16:48,640
and they give her a fanfare. 
But she said to them, Do not 

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00:16:48,640 --> 00:16:54,040
call me Naomi, call me Mara, for
the Almighty has dealt very 

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00:16:54,160 --> 00:16:57,680
bitterly with me. 
I went out full and the Lord has

274
00:16:57,680 --> 00:17:00,920
brought me home again empty. 
Why do you call me Naomi? 

275
00:17:01,080 --> 00:17:05,040
Since the Lord has testified 
against me and the Almighty has 

276
00:17:05,079 --> 00:17:11,760
afflicted me, This is Advent. 
This is why we have to 

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00:17:11,800 --> 00:17:16,920
acknowledge that life is hard 
because there will be times in 

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00:17:16,920 --> 00:17:20,000
your life that test your trust 
in God. 

279
00:17:20,560 --> 00:17:23,720
She says don't call me Naomi, 
call me bitter. 

280
00:17:25,280 --> 00:17:29,120
Naomi meant pleasantness. 
She wants the name Mara, which 

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00:17:29,240 --> 00:17:34,120
describes a life that is soured 
and bitter. 

282
00:17:35,720 --> 00:17:41,760
And this is something that in 
fact, we all at times probably 

283
00:17:41,760 --> 00:17:43,920
relate to. 
One of the tests of your faith 

284
00:17:44,200 --> 00:17:49,040
will be when you go through the 
funeral, when you go through the

285
00:17:49,040 --> 00:17:52,840
famine, when you go through the 
years of waiting without an 

286
00:17:52,840 --> 00:17:58,120
answer, you may begin to 
question whether or not God 

287
00:17:58,200 --> 00:18:02,720
still cares for your life. 
Notice that this is not an 

288
00:18:02,720 --> 00:18:06,320
atheistic declaration that God 
doesn't exist and she's just 

289
00:18:06,320 --> 00:18:10,280
moving on with her life. 
She still believes in God, she 

290
00:18:10,280 --> 00:18:14,280
just doesn't believe that he 
loves her anymore. 

291
00:18:15,320 --> 00:18:19,280
And this is a story that I think
we should all embrace. 

292
00:18:19,320 --> 00:18:22,400
A moment four times past, 
present or future. 

293
00:18:22,520 --> 00:18:26,080
When life gets so hard, we begin
to wonder, God, do you even 

294
00:18:26,080 --> 00:18:28,920
care? 
God, do you actually care? 

295
00:18:29,040 --> 00:18:30,920
Because I'm beginning to get 
bitter. 

296
00:18:32,240 --> 00:18:39,600
Your life cannot be sustained by
24 hour sanctuary worship as 

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00:18:39,600 --> 00:18:43,760
much as it would be great if all
of your days and every minute of

298
00:18:43,760 --> 00:18:47,000
your life was as powerful, as 
exciting as coming to church, 

299
00:18:47,200 --> 00:18:49,400
singing. 
No one else is worthy hearing a 

300
00:18:49,400 --> 00:18:52,840
sermon, being encouraged and 
leaving without any doubt in 

301
00:18:52,840 --> 00:18:55,800
your mind. 
But that's not the way that God 

302
00:18:55,880 --> 00:18:58,440
designed it. 
There will be times when you 

303
00:18:58,440 --> 00:19:00,400
really wonder, God, are you 
still with me? 

304
00:19:00,720 --> 00:19:05,160
And This is why I love the book 
of Ruth, because it is in in, in

305
00:19:05,160 --> 00:19:09,040
a sense, the Advent season 
unfolding chapter by chapter. 

306
00:19:09,200 --> 00:19:13,640
It starts with the extreme 
darkness and now the story will 

307
00:19:13,640 --> 00:19:18,080
turn 1 chapter at a time to 
bring a little bit of light and 

308
00:19:18,080 --> 00:19:21,400
then a little more light and 
then the grand revelation of 

309
00:19:21,400 --> 00:19:23,720
what God had planned the entire 
time. 

310
00:19:24,240 --> 00:19:25,960
And here's where it begins to 
turn. 

311
00:19:25,960 --> 00:19:28,440
Verse 22. 
Naomi returned and Ruth and Moab

312
00:19:28,440 --> 00:19:30,880
Itis, her daughter-in-law with 
her, who returned from the 

313
00:19:30,880 --> 00:19:35,400
country of Moab. 
Now they came to Bethlehem at 

314
00:19:35,400 --> 00:19:39,720
the beginning of barley harvest.
Impeccable timing. 

315
00:19:40,240 --> 00:19:43,840
They've come at a time, April or
May, when it's they're beginning

316
00:19:43,840 --> 00:19:48,240
to gather all of the produce. 
The field has been ripe with 

317
00:19:48,240 --> 00:19:52,200
harvest and now the workers are 
going out to bring the field in.

318
00:19:52,360 --> 00:19:55,960
And this is now the backdrop 
that Naomi and Ruth walk into. 

319
00:19:56,040 --> 00:19:59,640
And it's a very important one 
because at the time of harvest, 

320
00:19:59,840 --> 00:20:05,040
Ruth's life and by Ruth Naomi's 
life is about to be changed 

321
00:20:05,040 --> 00:20:07,960
radically by something that God 
had planned. 

322
00:20:09,520 --> 00:20:12,720
It says there was a relative 
Chapter 2 verse one of Naomi's 

323
00:20:12,720 --> 00:20:16,720
husband, a a man of great wealth
of the family of Elimelech. 

324
00:20:17,160 --> 00:20:20,920
His name was Boaz. 
So Ruth the Moabite has said to 

325
00:20:20,920 --> 00:20:24,360
Naomi, please let me go to the 
field and glean heads of grain 

326
00:20:24,560 --> 00:20:28,840
after him, who in whose sight I 
may find favor. 

327
00:20:29,600 --> 00:20:33,240
And Naomi said to Ruth, go my 
daughter, this is a practice 

328
00:20:33,240 --> 00:20:38,520
that is the the practice of 
gleaning that God had designed 

329
00:20:38,520 --> 00:20:43,960
as a form of very wise and 
loving welfare for those in 

330
00:20:43,960 --> 00:20:46,920
need. 
You'll find in the vault law in 

331
00:20:46,920 --> 00:20:49,920
Leviticus and also in 
Deuteronomy that those who had 

332
00:20:49,920 --> 00:20:52,880
the fields that oversaw the 
harvest of the fields were meant

333
00:20:52,880 --> 00:20:55,360
to leave a certain percentage on
the corner of the fields. 

334
00:20:55,720 --> 00:20:58,760
And also they were, they were 
told not to pick up whatever 

335
00:20:58,760 --> 00:21:02,840
they dropped so that while the 
harvest is happening, anyone who

336
00:21:02,840 --> 00:21:07,120
was poor, hungry, willing to 
work to find the provision could

337
00:21:07,120 --> 00:21:10,440
go pick the corners of the grain
and pick up whatever was left, 

338
00:21:10,600 --> 00:21:12,600
take home and have provision for
themselves. 

339
00:21:12,800 --> 00:21:15,520
It was essentially a welfare 
program for those who are 

340
00:21:15,520 --> 00:21:17,840
willing to take part. 
And Ruth said, let me go. 

341
00:21:18,080 --> 00:21:20,480
I want to go in. 
I'm going to bring home 

342
00:21:20,480 --> 00:21:24,800
something for us to be begin to 
restore our lives by the harvest

343
00:21:24,800 --> 00:21:28,680
of the Lord. 
And of course, this is what they

344
00:21:28,680 --> 00:21:32,280
would call in the romantic 
comedy, the Hallmark season. 

345
00:21:32,280 --> 00:21:34,560
This is what they would call the
meet cute. 

346
00:21:35,240 --> 00:21:38,240
You know, when the the the two 
people that you just know are 

347
00:21:38,240 --> 00:21:41,160
meant to end up together in 
spite of crazy circumstances, 

348
00:21:41,360 --> 00:21:44,320
they bump into each other and 
you say, OK, this is how the 

349
00:21:44,320 --> 00:21:46,240
movie's going to end. 
But I can't wait to watch the 

350
00:21:46,240 --> 00:21:51,400
next 45 minutes. 
Ruth goes out to the field that 

351
00:21:51,400 --> 00:21:55,960
happened to belong to Boaz and 
Boaz immediately immediately 

352
00:21:55,960 --> 00:22:00,040
notices her, says to his 
workers, who is this woman? 

353
00:22:00,880 --> 00:22:05,800
To which they say, this is the 
woman that was so faithful and 

354
00:22:05,800 --> 00:22:08,960
loyal to Naomi. 
Remember when Naomi came back, 

355
00:22:08,960 --> 00:22:12,680
the word is now spreading that 
she brought back this determined

356
00:22:12,680 --> 00:22:16,080
person to stay by her side. 
It had spread to the field 

357
00:22:16,080 --> 00:22:18,920
workers under Boaz's authority. 
They told him. 

358
00:22:18,920 --> 00:22:23,120
And Boaz is blown away by this 
woman's covenant love, and he 

359
00:22:23,400 --> 00:22:28,520
takes it into his own hands. 
He he meets Ruth and says, I'm 

360
00:22:28,520 --> 00:22:31,080
so impressed. 
May, May, May God give you 

361
00:22:31,080 --> 00:22:34,280
blessing in this land. 
And then he tells to his 

362
00:22:34,280 --> 00:22:37,440
workers, I want you to take care
of this woman. 

363
00:22:37,440 --> 00:22:39,520
I want you to make sure nothing 
happens to her. 

364
00:22:39,680 --> 00:22:43,600
I want you to purposely leave 
some out for her in such a way 

365
00:22:43,600 --> 00:22:47,480
that by the time the day of 
gleaning had ended, she walks 

366
00:22:47,480 --> 00:22:51,960
back home with 40 lbs of barley.
Just imagine this woman and 

367
00:22:51,960 --> 00:22:53,640
Naomi's waiting. 
I wonder how this is going to 

368
00:22:53,640 --> 00:22:55,200
go. 
And she doesn't come back with 

369
00:22:55,200 --> 00:22:57,640
enough to make one or two pieces
of bread. 

370
00:22:58,080 --> 00:23:01,520
She comes back with an entire 
haul. 

371
00:23:01,800 --> 00:23:08,080
Naomi's like what happened? 
And Ruth gets to share a little 

372
00:23:08,080 --> 00:23:12,320
bit of light that is going to 
open up Naomi's heart away from 

373
00:23:12,320 --> 00:23:16,120
bitterness and back towards 
faith just a little bit more. 

374
00:23:16,560 --> 00:23:22,880
Says in chapter 2 verse 20, Ruth
essentially says his name is 

375
00:23:22,880 --> 00:23:27,080
Boaz Naomi light bulb moment. 
Naomi says to the 

376
00:23:27,080 --> 00:23:31,240
daughter-in-law, blessed be he 
of the Lord, who has not 

377
00:23:31,240 --> 00:23:33,520
forsaken his kindness to the 
living and the dead. 

378
00:23:33,680 --> 00:23:37,840
And Naomi said to her, this 
man's a relative of ours, one of

379
00:23:37,840 --> 00:23:43,480
our close relatives. 
Naomi is realizing what you may 

380
00:23:43,480 --> 00:23:47,080
have often heard about the 
ancient culture that is revealed

381
00:23:47,080 --> 00:23:51,760
in this book. 
Naomi is realizing that Boaz is 

382
00:23:51,760 --> 00:23:55,600
in the same family of her 
deceased husband, which makes 

383
00:23:55,600 --> 00:24:00,680
him one of her kin in the family
line in ancient days. 

384
00:24:00,680 --> 00:24:05,320
So that a woman or someone that 
owned a field could be restored,

385
00:24:05,560 --> 00:24:09,640
the field could be bought back 
by someone who was in their 

386
00:24:09,640 --> 00:24:14,720
family line next of kin. 
So because of this, Naomi is 

387
00:24:14,720 --> 00:24:16,360
getting stirred with a little 
bit of hope. 

388
00:24:16,880 --> 00:24:20,160
Maybe they don't have to glean 
the corners of the field 

389
00:24:20,160 --> 00:24:22,760
forever. 
Maybe God is up to something 

390
00:24:22,760 --> 00:24:26,080
bigger. 
And so Naomi pulls Ruth aside 

391
00:24:26,080 --> 00:24:30,200
and, and, and prepares her. 
She says, I, I want you to, to 

392
00:24:30,200 --> 00:24:35,840
follow my instructions, Ruth. 
Tonight, the the harvest is 

393
00:24:35,840 --> 00:24:39,040
going to come in and Boaz is is 
going to be guarding the 

394
00:24:39,040 --> 00:24:41,400
harvest. 
He's going to be winnowing the 

395
00:24:41,400 --> 00:24:44,080
harpist, essentially separating 
the wheat from the shaft. 

396
00:24:44,200 --> 00:24:46,320
At the end of that, he's going 
to have a meal. 

397
00:24:46,400 --> 00:24:49,680
He'll enjoy some drink, 
celebrate all that God has done.

398
00:24:49,680 --> 00:24:53,680
And then he's going to sleep by 
the the the the harvest that he 

399
00:24:53,680 --> 00:24:56,480
pulled in. 
And Naomi says to Ruth, I want 

400
00:24:56,480 --> 00:25:01,760
you to put on something really 
nice and I want you to spray 

401
00:25:01,760 --> 00:25:06,840
yourself with some perfume and 
and time it perfect after he's 

402
00:25:06,840 --> 00:25:07,840
done. 
Don't bother him while he's 

403
00:25:07,840 --> 00:25:11,840
working, after he's eaten, after
he's made merriment, after he's 

404
00:25:11,840 --> 00:25:14,440
gone to bed. 
I want you to go in and I want 

405
00:25:14,480 --> 00:25:18,720
you to uncover his feet, expose 
them to the cold so he wakes up 

406
00:25:18,720 --> 00:25:23,320
naturally and he will see you at
his feet. 

407
00:25:24,280 --> 00:25:26,600
And then I want you to tell him 
that he's our, our kinsman 

408
00:25:26,600 --> 00:25:30,440
Redeemer. 
This is a beautiful, beautiful 

409
00:25:30,440 --> 00:25:32,200
moment. 
And This is why I want all of 

410
00:25:32,200 --> 00:25:36,640
you to read the story because 
the plan works perfectly. 

411
00:25:37,520 --> 00:25:41,200
Boaz already had such respect 
for for Ruth. 

412
00:25:41,400 --> 00:25:44,480
Ruth had such respect for Naomi 
that she would do whatever was 

413
00:25:44,480 --> 00:25:47,760
asked. 
And in an upside down kind of 

414
00:25:47,760 --> 00:25:52,280
way, Ruth essentially proposes 
to Boaz and he says, yes. 

415
00:25:53,000 --> 00:25:56,000
Someone between services showed 
me a, a video of her 

416
00:25:56,240 --> 00:25:57,760
granddaughter getting proposed 
to. 

417
00:25:57,760 --> 00:26:00,160
And it was just, it was like 
gave me a picture of maybe what 

418
00:26:00,160 --> 00:26:01,800
happened with, with Ruth and 
Boaz. 

419
00:26:01,800 --> 00:26:03,520
The girl just jumped up and down
and dug the guy. 

420
00:26:03,520 --> 00:26:09,680
I'm like, this is the moment he 
says yes, Maybe because Boaz, 

421
00:26:09,680 --> 00:26:13,640
being the righteous person that 
he is, says to Ruth. 

422
00:26:13,840 --> 00:26:18,080
I will redeem this land. 
I will bring you as part of the 

423
00:26:18,080 --> 00:26:22,560
land into my family. 
But there's one person closer to

424
00:26:22,560 --> 00:26:24,840
me. 
There's one person in the family

425
00:26:24,840 --> 00:26:27,800
line that actually has what we 
would call in real estate, the 

426
00:26:27,800 --> 00:26:30,760
first right of refusal. 
So Boaz, being the righteous man

427
00:26:30,760 --> 00:26:33,760
that he is by Chapter 4, he 
calls everyone together. 

428
00:26:33,760 --> 00:26:37,120
He finds the person that is one 
step closer to Naomi than he is.

429
00:26:37,600 --> 00:26:40,000
And he says, hey, Naomi's field 
is available. 

430
00:26:40,000 --> 00:26:42,920
Would you like to redeem it? 
And the guy's like, oh, 

431
00:26:42,920 --> 00:26:44,560
definitely. 
I could pick up some real 

432
00:26:44,560 --> 00:26:45,760
estate. 
I would love to redeem it. 

433
00:26:46,560 --> 00:26:50,200
And then Boaz says, OK, it also 
comes with Ruth the Moabite. 

434
00:26:50,200 --> 00:26:52,000
You have to marry her. 
And the guy's like, I actually 

435
00:26:52,000 --> 00:26:54,440
can't do that anymore. 
I'm not willing. 

436
00:26:54,440 --> 00:26:56,960
I'm not ready to take on Ruth. 
What would be with my 

437
00:26:56,960 --> 00:26:58,320
inheritance? 
I'm out. 

438
00:26:58,840 --> 00:27:00,360
And Boaz is like shaking his 
first. 

439
00:27:00,360 --> 00:27:03,200
He's like, next item up, forbid.
I'm taking it. 

440
00:27:03,200 --> 00:27:05,400
I'm taking the land. 
I'm redeeming it. 

441
00:27:05,400 --> 00:27:10,080
And this is a beautiful moment 
from famine to wedding. 

442
00:27:10,760 --> 00:27:17,320
And Boaz redeems the land. 
He takes Ruth as his wife. 

443
00:27:17,560 --> 00:27:20,640
And this story concludes in the 
most beautiful way. 

444
00:27:21,920 --> 00:27:27,960
It says in chapter 4, verse 13. 
So Boaz took Ruth and she became

445
00:27:27,960 --> 00:27:32,480
his wife, and he went into her. 
And the Lord gave her 

446
00:27:32,480 --> 00:27:38,280
conception, and she bore a son. 
Then the women said to Naomi, 

447
00:27:38,520 --> 00:27:41,320
Blessed be the Lord, who has not
left you this day without a 

448
00:27:41,320 --> 00:27:45,840
close relative, and may his name
be famous in Israel. 

449
00:27:46,640 --> 00:27:52,160
And may he be to you a restorer 
of life, and a nourisher of your

450
00:27:52,160 --> 00:27:56,360
old age for your 
daughter-in-law, who loves you, 

451
00:27:56,360 --> 00:28:01,040
who is better to you than seven 
sons born to him. 

452
00:28:02,280 --> 00:28:05,920
Then Naomi took the child and 
laid him on her bosom and became

453
00:28:06,280 --> 00:28:10,000
a nurse to him. 
Some translations say she 

454
00:28:10,000 --> 00:28:13,400
literally became a mother to 
this young child. 

455
00:28:14,560 --> 00:28:17,280
Also, the neighbor women gave 
him a name saying there is a son

456
00:28:17,280 --> 00:28:20,240
born to Naomi and they called 
his name Obed. 

457
00:28:21,040 --> 00:28:25,960
He is the father of Jesse, the 
father of David. 

458
00:28:27,920 --> 00:28:32,440
This is how we get the line of 
Jesus that goes through David 

459
00:28:32,880 --> 00:28:38,320
came through a foreigner named 
Ruth who relentlessly loved a 

460
00:28:38,320 --> 00:28:44,000
widow named Naomi who trusted 
step by step that there was a 

461
00:28:44,000 --> 00:28:50,040
reason to keep trusting God 
until he brought everything into

462
00:28:50,040 --> 00:28:53,400
a conclusion that seems too good
to be true. 

463
00:28:55,520 --> 00:28:57,400
And so it truly is the Advent 
story. 

464
00:28:57,800 --> 00:29:01,560
It's extreme darkness to a 
revelation of light that's 

465
00:29:01,560 --> 00:29:05,480
indescribable joy. 
This is the story of Ruth from 

466
00:29:05,480 --> 00:29:09,240
30,000 Feet. 
So what are the takeaways? 

467
00:29:09,240 --> 00:29:12,240
How can we be people who may be 
related to the beginning of the 

468
00:29:12,240 --> 00:29:16,000
story, who can somehow be 
encouraged by the end of the 

469
00:29:16,000 --> 00:29:18,880
story? 
I think there are countless 

470
00:29:18,880 --> 00:29:22,720
lessons of course, to do Ruth 
and you know, one Sunday sermon 

471
00:29:22,720 --> 00:29:26,560
leave so many things that we 
could be encouraged by unsaid. 

472
00:29:27,160 --> 00:29:29,880
But I will share with you 2 
threads that I find through the 

473
00:29:29,880 --> 00:29:33,560
whole story that I believe can 
also be threads that we can find

474
00:29:33,560 --> 00:29:38,000
in our own lives that will 
encourage us from beginning to 

475
00:29:38,000 --> 00:29:43,440
middle to end to trust God. 
And the first is the thread of 

476
00:29:43,440 --> 00:29:48,680
God's provision. 
The story is truly a story that 

477
00:29:48,680 --> 00:29:52,040
puts provision in question. 
Is there anything more 

478
00:29:52,120 --> 00:29:56,000
questionable than famine in the 
way that you're going to provide

479
00:29:56,000 --> 00:30:00,640
for daily sustenance? 
It starts with a a need to have 

480
00:30:00,640 --> 00:30:08,680
basic needs of life met. 
And the the story unfolds with 

481
00:30:08,680 --> 00:30:12,160
God changing a famine into a 
harvest. 

482
00:30:12,920 --> 00:30:17,680
And how he does that very 
practically is through simple, 

483
00:30:17,760 --> 00:30:20,840
ordinary means. 
You know, often times we think 

484
00:30:20,840 --> 00:30:23,320
of the provision of God or the 
prosperity of God or the 

485
00:30:23,320 --> 00:30:26,360
blessing of God. 
And we're waiting for, you know,

486
00:30:26,360 --> 00:30:30,240
one of those jumbo checks that 
has finally God has delivered in

487
00:30:30,240 --> 00:30:34,120
some way that is undeniably a 
testimony of the miraculous. 

488
00:30:34,640 --> 00:30:39,000
And yet what we find in this 
story is that God provided in 

489
00:30:39,000 --> 00:30:43,960
specific, practical, daily ways,
in ordinary means. 

490
00:30:44,400 --> 00:30:48,720
He provided after a long time of
waiting by bringing a harvest. 

491
00:30:49,320 --> 00:30:54,880
And then they received that 
provision by going out and 

492
00:30:54,880 --> 00:30:59,640
picking up grain off the ground.
And I will encourage you as 

493
00:30:59,760 --> 00:31:02,560
maybe you relate to those 
seasons of life where you say, 

494
00:31:02,560 --> 00:31:06,400
God, where are you and what are 
you up to that it can sometimes 

495
00:31:06,400 --> 00:31:09,800
be dangerous to wait for the 
giant miraculous provisions of 

496
00:31:09,800 --> 00:31:12,040
God. 
But it's always glorious when 

497
00:31:12,040 --> 00:31:15,760
you're willing to acknowledge 
the small and specific ordinary 

498
00:31:15,760 --> 00:31:17,600
ways that God has been providing
the whole way. 

499
00:31:18,400 --> 00:31:20,920
When you go through a season of 
darkness, you're confused. 

500
00:31:20,920 --> 00:31:23,360
You don't see the path forward 
to start looking for this. 

501
00:31:23,520 --> 00:31:27,160
How is God providing right here 
and right now? 

502
00:31:28,240 --> 00:31:32,240
And he doesn't just provide 
their physical needs. 

503
00:31:32,680 --> 00:31:35,920
I think the the bigger lesson in
the thread of God's provision in

504
00:31:35,920 --> 00:31:40,640
this story is that he provides 
people to act on his behalf. 

505
00:31:42,320 --> 00:31:46,800
It was so important that Ruth 
was, was provided or with Naomi 

506
00:31:46,800 --> 00:31:51,080
was provided with a person who 
showed the faithfulness of God 

507
00:31:51,080 --> 00:31:55,200
in everyday, ordinary ways. 
She said wherever you go, I'm 

508
00:31:55,200 --> 00:31:59,080
going. 
He provided her with a person 

509
00:31:59,080 --> 00:32:01,960
that had the hands and feet of 
love in her life. 

510
00:32:02,680 --> 00:32:05,920
And as the story unfolded, it 
was more pictures of provision 

511
00:32:05,920 --> 00:32:09,200
through people they provided him
with. 

512
00:32:09,240 --> 00:32:12,080
As it says, blessed are you who 
did not leave you without a 

513
00:32:12,080 --> 00:32:15,200
close relative. 
He provided a way for the field 

514
00:32:15,200 --> 00:32:19,760
to be redeemed and for her to be
brought back into the story of 

515
00:32:19,760 --> 00:32:21,640
her own inheritance through 
Boaz. 

516
00:32:21,640 --> 00:32:26,320
That is a provision of God. 
And ultimately it says that he 

517
00:32:26,320 --> 00:32:29,880
provided her with one of her 
biggest question marks. 

518
00:32:29,880 --> 00:32:31,640
She said, well, I ever have a 
son. 

519
00:32:32,680 --> 00:32:37,120
She thought she was going to die
alone with no one to pass off 

520
00:32:37,120 --> 00:32:41,160
her her, her family to. 
And he, it ends with her holding

521
00:32:41,160 --> 00:32:45,760
a baby in her arms. 
And the bigger picture is that 

522
00:32:45,760 --> 00:32:48,680
this is a story that is very 
specifically about Naomi and 

523
00:32:48,680 --> 00:32:52,840
Ruth and Boaz, but it's also a 
story of God's plan to redeem 

524
00:32:52,840 --> 00:32:57,600
his people. 
He didn't only provide Naomi 

525
00:32:57,600 --> 00:33:01,520
with Obed. 
Remember how the story starts, 

526
00:33:01,520 --> 00:33:04,240
It says in the days of the 
judges. 

527
00:33:05,440 --> 00:33:09,840
And look how the story ends. 
And Obed begot Jesse and Jesse 

528
00:33:09,840 --> 00:33:15,800
begot David. 
In other words, King David, God 

529
00:33:16,360 --> 00:33:21,320
sovereignly provided the nation 
of Israel, the long-awaited and 

530
00:33:21,320 --> 00:33:26,000
much needed King, to be the 
heart of God's leadership on 

531
00:33:26,000 --> 00:33:30,040
behalf of the people. 
He did that through Obed. 

532
00:33:30,240 --> 00:33:34,280
He provided not only for Naomi, 
but for the entire redemptive 

533
00:33:34,280 --> 00:33:36,840
arc for those who are waiting on
God. 

534
00:33:38,000 --> 00:33:41,280
God is a provider. 
And here's the beautiful thing 

535
00:33:41,480 --> 00:33:44,280
about where we see His provision
turn into His sovereignty. 

536
00:33:44,400 --> 00:33:47,520
This is the second thread that 
will radically change your 

537
00:33:47,520 --> 00:33:49,360
ability to trust God in 
difficult times. 

538
00:33:49,840 --> 00:33:54,040
The thread of provision is 
always part of the thread of 

539
00:33:54,040 --> 00:33:59,040
God's Providence. 
The story is so difficult. 

540
00:34:00,040 --> 00:34:03,200
For 10 years it it came to us in
one paragraph on the page. 

541
00:34:03,360 --> 00:34:07,040
For 10 years Naomi waited as a 
widow with no plan. 

542
00:34:08,440 --> 00:34:11,639
God knew the plan the entire 
time. 

543
00:34:12,719 --> 00:34:15,280
One of my favorite tells that 
this is one of the great threads

544
00:34:15,280 --> 00:34:17,000
of this story is in Ruth chapter
2. 

545
00:34:17,159 --> 00:34:19,920
It says then she left and went 
out to glean in the field after 

546
00:34:19,920 --> 00:34:25,560
the reapers, and she just so 
happened to come to the part of 

547
00:34:25,560 --> 00:34:30,880
the field belonging to Boaz. 
We we often think of God's 

548
00:34:30,880 --> 00:34:33,960
Providence and God's plan and 
His sovereignty in the same way 

549
00:34:33,960 --> 00:34:36,360
we think of provisions. 
We're waiting for the big 

550
00:34:36,560 --> 00:34:39,000
moments where clearly God was up
to something. 

551
00:34:39,600 --> 00:34:42,080
And yet what we find here and 
throughout Scripture is that 

552
00:34:42,080 --> 00:34:45,719
God's Providence is everyday and
always. 

553
00:34:46,120 --> 00:34:49,320
She just so happened to be in 
the perfect field with the 

554
00:34:49,320 --> 00:34:51,960
perfect kinsman Redeemer at the 
perfect time. 

555
00:34:54,000 --> 00:34:56,159
It's important for you to think 
about all of the things that 

556
00:34:56,159 --> 00:35:00,560
just so happened in your life. 
How you just so happened to meet

557
00:35:00,560 --> 00:35:03,880
the person that just so happened
to tell you about Jesus, just so

558
00:35:03,880 --> 00:35:06,480
happened to invite you to church
when you just so happened to 

559
00:35:06,480 --> 00:35:09,320
have your heart open to the 
reality of God in your life. 

560
00:35:09,520 --> 00:35:13,840
It may seem like a small thread 
of coincidences, but it is in 

561
00:35:13,840 --> 00:35:17,920
fact the Providence of God every
day and always. 

562
00:35:19,760 --> 00:35:24,480
And I love that word Providence.
It comes from 2 Latin words put 

563
00:35:24,480 --> 00:35:30,560
together, pro meaning before and
V day which means sight, which 

564
00:35:30,720 --> 00:35:34,920
if you put them together, 
Providence means before sight, 

565
00:35:35,760 --> 00:35:40,680
in other words foresight. 
Providence means that God sees 

566
00:35:40,680 --> 00:35:45,280
before you do. 
Providence means that when we 

567
00:35:45,400 --> 00:35:48,960
open the book and we see a 
funeral, he knew that there 

568
00:35:48,960 --> 00:35:54,040
would also be a feast. 
Providence means that God knows 

569
00:35:54,040 --> 00:35:57,560
how he's going to work out all 
of the confusion and the things 

570
00:35:57,560 --> 00:36:01,400
you don't quite understand, 
moment by moment and story by 

571
00:36:01,400 --> 00:36:03,760
story. 
To trust in the Providence of 

572
00:36:03,760 --> 00:36:08,960
God is to trust that he knows 
your story better than you do. 

573
00:36:09,920 --> 00:36:13,920
And aren't you glad? 
Maybe you can use Naomi as an 

574
00:36:13,920 --> 00:36:17,280
example of why it is so 
important to trust that God 

575
00:36:17,280 --> 00:36:18,800
knows your story better than you
do. 

576
00:36:19,560 --> 00:36:24,840
Can you imagine if Naomi got her
way From what she could see? 

577
00:36:25,640 --> 00:36:28,840
There's so many moments where 
Naomi is essentially telling 

578
00:36:28,840 --> 00:36:31,200
people the story and she got it 
all wrong. 

579
00:36:32,720 --> 00:36:37,640
She said. 
Ruth, I'm begging you, almost to

580
00:36:37,640 --> 00:36:41,080
the point of frustration, Go 
worship a different God and 

581
00:36:41,080 --> 00:36:43,440
leave me alone. 
Go find a husband. 

582
00:36:44,000 --> 00:36:47,080
If if Naomi had it her way, Ruth
would have stayed in Moab. 

583
00:36:48,800 --> 00:36:52,240
And if Naomi had it her way, 
everyone would have called her 

584
00:36:52,320 --> 00:36:55,120
Mara, which means bitter. 
She would have been known for 

585
00:36:55,120 --> 00:36:59,920
the rest of her life as someone 
who truly believed and lived out

586
00:36:59,920 --> 00:37:01,760
the story that God was against 
her. 

587
00:37:02,440 --> 00:37:06,480
If Naomi had it her way, she 
never would have met Boaz and 

588
00:37:06,480 --> 00:37:08,160
there never would have been an 
Obed. 

589
00:37:09,640 --> 00:37:14,800
But praise be to God that God 
Providence had foresight in ways

590
00:37:14,800 --> 00:37:19,160
that Naomi couldn't see. 
You have to be so careful when 

591
00:37:19,160 --> 00:37:22,640
you try to have it your way, 
when you try to tell God what 

592
00:37:22,640 --> 00:37:25,800
the story is or what your name 
is or what you should actually 

593
00:37:25,800 --> 00:37:31,840
do with your life if you want to
make it through the seasons of 

594
00:37:31,840 --> 00:37:34,120
Advent. 
That will happen surely outside 

595
00:37:34,120 --> 00:37:36,360
of the calendar that we 
celebrated. 

596
00:37:37,040 --> 00:37:39,160
You look for those two threads 
constantly. 

597
00:37:39,920 --> 00:37:44,480
Look for the thread of God's 
provision in simple and ordinary

598
00:37:44,480 --> 00:37:49,400
ways to remember to trust Him 
that He's faithful and look for 

599
00:37:49,400 --> 00:37:51,040
the threat of His provisioning 
people. 

600
00:37:52,400 --> 00:37:56,240
You go through the hard time and
just think to yourself, has God 

601
00:37:56,240 --> 00:37:59,600
provided me this person to be an
encourager, this person to pray 

602
00:37:59,600 --> 00:38:02,360
with me, sometimes to the point 
where you don't want them Now 

603
00:38:03,040 --> 00:38:05,200
I'm sick of you praying for me 
or sharing scripture with me, 

604
00:38:05,200 --> 00:38:06,800
inviting me to church. 
I know the answer. 

605
00:38:07,640 --> 00:38:12,360
God is providing you with the 
people that you need to know 

606
00:38:12,360 --> 00:38:16,560
that He's faithful. 
And likewise, when you're going 

607
00:38:16,560 --> 00:38:21,840
through the difficult times, 
cling to the Providence of God. 

608
00:38:22,760 --> 00:38:26,760
He knows exactly what He's 
doing. 

609
00:38:27,680 --> 00:38:32,440
There was not one moment in the 
story of Naomi where God was off

610
00:38:32,440 --> 00:38:37,600
the throne or He was not working
the details of her life together

611
00:38:37,800 --> 00:38:42,320
to make her the grandmother of 
King David. 

612
00:38:43,360 --> 00:38:46,600
And it's true of your life. 
You don't know the incredible 

613
00:38:46,600 --> 00:38:50,240
ways that God is going to do 
something with your life. 

614
00:38:50,800 --> 00:38:54,480
He's going to turn your life 
into something that is beautiful

615
00:38:54,480 --> 00:38:57,960
for His namesake. 
And you don't know how, but you 

616
00:38:57,960 --> 00:39:00,800
can trust in the Providence of 
God that He does. 

617
00:39:01,800 --> 00:39:04,800
And if you ever forget those two
things, if you ever forget the 

618
00:39:04,800 --> 00:39:10,120
thread of provision and the 
thread of Providence, every time

619
00:39:10,120 --> 00:39:13,360
you gather, you can be reminded 
because there is no better 

620
00:39:13,360 --> 00:39:17,480
picture of the provision in the 
Providence of God than the 

621
00:39:17,480 --> 00:39:21,800
ultimate kinsman Redeemer. 
That as we were all waiting to 

622
00:39:21,800 --> 00:39:28,160
be redeemed, not just by land 
but by soul, God sent His Son to

623
00:39:28,160 --> 00:39:33,600
provide a way into the family to
pay the price that someone else 

624
00:39:33,600 --> 00:39:38,240
couldn't pay to be the Redeemer 
of your life. 

625
00:39:38,880 --> 00:39:43,400
He provided a person, and it was
all part of his Providence at 

626
00:39:43,400 --> 00:39:45,920
the perfect time. 
Jesus was born in the time of 

627
00:39:45,920 --> 00:39:48,600
great darkness. 
A light shined at the perfect 

628
00:39:48,600 --> 00:39:51,000
time. 
He died on the cross, rose 

629
00:39:51,000 --> 00:39:55,080
again, and the message has gone 
out at the perfect time, story 

630
00:39:55,080 --> 00:39:59,280
by story by story since and at 
the perfect time you heard the 

631
00:39:59,280 --> 00:40:06,920
gospel of Jesus in your life. 
God has provided by His 

632
00:40:06,920 --> 00:40:12,200
Providence your redemption. 
So I hope you'll be encouraged 

633
00:40:12,200 --> 00:40:14,360
that whatever you're going 
through now is just a living 

634
00:40:14,360 --> 00:40:17,360
parable of something so much 
bigger to give God glory. 

635
00:40:18,640 --> 00:40:21,400
Thanks for joining us today. 
If you would like to watch the 

636
00:40:21,400 --> 00:40:23,920
full service, check out the link
in the description. 

637
00:40:24,240 --> 00:40:28,160
For next steps and to learn 
more, visit calvaryboise.com.

