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Well, I don't have the pleasure 
of knowing you. 

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My name is Brandon Delage. 
I'm I'm the teaching team here 

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at Saint City. 
We're going to be teaching from 

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the Bible today in Genesis 
chapter 38. 

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So you have a Bible. 
Go ahead and turn. 

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There's the first book of the 
Bible. 

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I think it's on page 32 of 1 of 
the Bibles in front of you, Remy

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in Genesis chapter 38. 
I'll meet you there in just a 

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moment. 
Now there's a story in the Bible

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that if I were to ask you to 
read of people, you would not 

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want to do it. 
It is a story of betrayal, a 

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story of lies, of cheating, sex,
death. 

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That is not like the tagline, 
no, no, no. 

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That is Genesis 38. 
That is Jesus's family tree. 

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Matthew chapter one verse one 
when describing Jesus, his 

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genealogy says this, that the 
genealogy of Jesus Christ, the 

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son of David, the son of 
Abraham. 

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Abraham was the father of Isaac,
and Isaac the father of Jacob, 

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and Jacob the father of Judah 
and his brothers, and Judah the 

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father of Perez and Zerah. 
By Tamar. 

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At Christmas, we celebrate the 
arrival of Jesus through that 

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family line, through that family
tree. 

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But for us to understand why 
Jesus came for Christmas, we 

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must understand whose family he 
came from. 

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And in Matthew chapter one, we 
just read a few names. 

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We read the name of Jesus, 
David, Abraham, Isaac and Jacob 

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and Judah. 
And then there's a woman there 

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by the name of Tamar that's 
curious. 

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You see, Matthew didn't list I, 
Abraham, Isaac, and Jacob's 

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wives, Rebecca, Rachel and 
Sarah. 

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No, no, no, he listed, the first
woman he listed was Tamar. 

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This month we're looking at the 
women in the genealogy of Jesus,

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the five mothers of Jesus going 
back up his family tree. 

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We're kind of going to 
ancestry.com up in Saint City 

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for the next month, looking 
deep, deep into Jesus's family 

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line and story. 
What we'll find in Jesus family 

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tree is what you might find in 
many of our lives. 

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A broken family, a redeeming 
God. 

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And you'll discover that it was 
a sovereign Christmas. 

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Christmas changed everything 
because there might be some 

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skeletons in your or your 
family's closet today. 

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And how is it that you go about 
life? 

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How is he going to go through 
this Christmas season cleaning 

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up the wickedness that you've 
experienced or the wickedness 

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you've done in your life? 
How are you going to clean that 

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up? 
And I want to share with the 

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story of a woman in Genesis, 
Tamar Jesus is 35 times great 

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grandmother, by the way. 
That's how far back in the 

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family tree we went. 
We're here in Genesis. 

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We're right smack dab in the 
beginning of the story of 

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Joseph, the guy who you might 
know is the guy with the big 

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colorful coat that they made a 
Broadway play after. 

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We're two chapters in and this 
guy, Judah, is the fourth born 

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son of Joseph's dad, Jacob. 
His name is Judah. 

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It's about 500 years before 
Moses. 

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And as much as this is a sermon 
about Tamar, we can't miss that 

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before this chapter ends, Judah 
becomes the most morally 

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compromised person, the most 
morally compromised character in

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the story. 
I want to read the stories for 

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you once, and then I'm going to 
help you understand what it 

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means for your life. 
Genesis 38 says this. 

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It happened at that time, at 
that time that Judah went down 

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from his brothers and turned 
aside to a certain, a dolomite 

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whose name was Hira. 
There Judah saw the daughter of 

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a certain Canaanite whose name 
was Shua, and he took her and 

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went into her and she conceived 
and Boris son and he called his 

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name, uh, she conceived again 
and Boris son, and she called 

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his name Onan. 
Yet again she bore a son and she

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called his name Shayla. 
Judah was in Chezib when she 

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bore him. 
And Judah took a wife for uh, 

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his first born and her name was 
Tamar. 

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There's our main character, but 
uh, Judah's first born was 

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wicked in the sight of the Lord,
and the Lord put him to death. 

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Then Judah said to Onan, go into
your brother's wife and perform 

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the duty of a brother-in-law to 
her, and raise up offspring for 

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your brother. 
But Onan knew that the offspring

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would not be his. 
So whenever he went into his 

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brother's wife, he would waste 
the seaman on the ground so as 

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not to give offspring to his 
brother. 

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And what he did was wicked in 
the sight of the Lord, and he 

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put him to death also. 
Then Judah said to Tamar, his 

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daughter-in-law, remain a widow 
in your father's house till 

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Shayla, my son, grows up. 
For he feared that he would die 

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like his brothers. 
So Tamar went and remained in 

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her father's house. 
In the course of time the wife 

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of Judah, Shua, Shua's daughter 
died. 

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And when Judah was comforted, he
went up to Timna to his sheep 

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shearers, he and his friend Hira
the Dolomite. 

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And when Tamar was told, your 
father-in-law is going up to 

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Timna to shear his sheep, she 
took off her widows garments and

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covered herself with a veil, 
wrapping herself up, and sat at 

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the entrance to Anayam, which is
on the road to Timna. 

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For she saw that Shayla was 
grown up, and she had not been 

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given to him in marriage. 
When Judah saw her, he thought 

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she was a prostitute, for she 
had covered her face. 

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She turned to her. 
He turned to her at the roadside

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and said, Come, let me come in 
to you. 

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For he did not know that she was
his daughter-in-law. 

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She said, What will you give me,
that you may come in to me. 

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He answered, I will send you a 
young goat from the flock. 

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And she said, If you give me a 
pledge until you send it. 

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He said, What pledge shall I 
give to you? 

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She replied, Your signet and 
your cord, and your staff, that 

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is in your hand. 
So he gave them to her and went 

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into her, and she conceived by 
him. 

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Then she arose, and she went 
away, taking off her veil. 

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She put on the garments of her 
widowhood. 

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When Judah sent the young goat 
by his friend to the Adolamite 

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to take back the pledge from the
woman's hand, he did not find 

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her. 
And he asked the men at the 

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place, hey, where's the cult 
prostitute who's at? 

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And I am at the roadside and 
they said there's no cult 

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prostitute that's been here. 
So he returned to Judah and said

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I have not found her. 
Also the men in the place said 

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there was no cult prostitute 
that's been here. 

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And Judah replied, let her keep 
the things as her own or we 

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shall be laughed at. 
You see, I sent this young goat 

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and you did not find her. 
About three months later, Judah 

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was told, Tamar, your 
daughter-in-law has been 

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immoral. 
Moreover, she is pregnant by 

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immorality. 
And Judah said bring her out and

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let her be burned. 
And as she was being brought 

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out, she sent word to her 
father-in-law by the man to whom

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these belong, I am pregnant. 
And she said please identify 

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whose these are, the signet and 
the cord and the staff. 

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And then Judah identified them 
and said, She is more righteous 

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than I, since I did not give her
to my son Shayla, and he did not

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know her. 
Again, when the time of her 

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labor came, there were twins in 
her womb. 

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And when she was in labor, one 
put out a hand, and the midwife 

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took and tied a scarlet thread 
on his hand, saying this one 

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came out first. 
But as he drew back his hand, 

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behold, his brother came out. 
And she said, What a breach you 

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have made for yourself. 
Therefore, his name was called 

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Perez. 
Afterward, his brother came out 

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with the scarlet thread on his 
hand, and his name was called 

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Zarah. 
These are God's words for us 

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today. 
That is a crazy story. 

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I know. 
You're like you're preaching 

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that Christmas time. 
That's a crazy story, dude. 

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Yeah, I know. 
It's in Jesus family tree. 

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I want to help you understand 
what it means for life in the 

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form of a big idea. 
Write this down if you'd like to

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take notes. 
That Christmas reminds me that 

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God's grace is bigger than 
wickedness. 

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Christmas, Jesus coming to earth
from heaven to earth as a baby, 

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reminds me that God's grace is 
bigger than wickedness. 

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His grace is bigger than 
injustice. 

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It is bigger than evil. 
God's grace is bigger than it. 

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Grace, if you're unfamiliar with
the word or I haven't thought 

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about its definition, is just 
getting something that you don't

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deserve. 
Grace is getting something you 

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don't deserve. 
It's when you rage punch 

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somebody in the face and they 
give you a gift card to your 

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favorite restaurant. 
That's how ridiculous and 

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radical grace is. 
You get something you don't 

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deserve. 
And that's who God is in this 

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story, gracious. 
And God's grace is the best 

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thing going on planet earth. 
And I want to help you believe. 

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Embrace your life, what do it 
mean? 

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So what does God's grace help me
believe? 

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I think it helps you believe two
things amidst wickedness in your

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life. 
The 1st is this, that when life 

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feels unfair, God still sees me.
God's grace helps me believe 

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that when life feels unfair, God
still sees me. 

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Look back at the text with me. 
If you could verse one, it 

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happened at that time that Judah
went down from his brothers. 

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Now Judah is disobeying God 
here. 

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He is not supposed to be in the 
he's not supposed to be there. 

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He's not supposed to be in 
Canaan. 

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Judah is supposed to be with his
father and his brothers, but 

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he's not. 
This is about 800 years before 

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King David, 1800 years before 
Jesus. 

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Yet even in Genesis chapter 38, 
God is quietly and subtly 

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shaping the line of the Messiah 
and Judah's disobeying him. 

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And in verse 2, he does 
something that a lot of people 

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in Genesis do. 
He sees something that he wants 

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and he takes it. 
That's always code for sin. 

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He saw the daughter of a certain
Canaanite woman and he took her 

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and went into her. 
And so begins his family tree. 

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We don't even know this woman's 
name, but they have three sons, 

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Ur, Onan, and Shayla. 
I want to help you make sense of

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this crazy Jerry Springer like 
moment happening in the Bible. 

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OK? 
They have three kids. 

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Uh, the first one, this dude is 
so terrible, so wicked that God 

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puts him to death. 
He's so awful. 

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It's on site. 
God puts him to death. 

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That's how bad of a husband 
Tamar's first marriage is. 

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That, uh, received God's 
judgement then and there. 

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I shudder to think about what 
was happening inside of that 

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marriage. 
And that's her first one. 

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We get a little closer look, 
though, at her second marriage. 

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You see, there's a marriage 
custom at this time that would 

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preserve the deceased brother's 
family line and help protect the

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widow socially and financially. 
So she goes from ER to his 

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brother Onan. 
And Onan is understanding of the

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reality that the baby that she's
going to have will not be his. 

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He might be the one to have made
it, but in no sense will be his 

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child. 
It will be his brother ER. 

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And so he does something also 
wicked and terrible and awful. 

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He does something horrible in 
secret that he thought only 

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Tamar would know. 
But God sees Tamar, and he sees 

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the wickedness of Onan, 
something he thought that he 

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could hide, God saw. 
So you have Judah with three 

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sons, ER, Onan, and now Shayla. 
And Tamar is told by Judah, hey,

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when he grows up, he's yours. 
She's owed a husband legally, 

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and Judah does not deliver. 
So if you're Tamar, here's where

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you're at in life. 
You've had not one horrible 

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husband, but two. 
You've been used, abused, and 

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completely neglected, completely
written off, forgotten, 

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justified in your anger because 
you've been treated unjustly in 

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your marriage. 
And I wonder just how alone and 

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how hurt and how abused she 
felt, how deep her longing was 

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for justice. 
And that level of injustice 

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might feel unrelatable to you. 
It might feel extreme until you 

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realize that you relate to it 
Every time you say that is not 

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fair. 
Maddie and I, we take turns like

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being the responsible one at 
bedtime, OK? 

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And Maddie will go through the 
routine that we always do. 

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This is teeth brush, pajamas on,
go to the bathroom, get your 

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water bottle ready, say your 
prayers, read a book, light the 

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candles. 
I mean, there's so many things 

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00:13:50,120 --> 00:13:52,360
that happen at bedtime. 
And thankfully, we have a list 

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that we go through on our wall 
and Maddie will go through those

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00:13:55,760 --> 00:13:59,720
things and she'll run the system
and it goes great. 

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Now the next night, it'll be my 
turn. 

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00:14:04,760 --> 00:14:10,240
I will do the same prayers. 
I will do the same order of the 

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00:14:10,240 --> 00:14:12,320
routine. 
I will tuck the kids in 

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00:14:12,600 --> 00:14:18,800
precisely how she just did. 
And suddenly the kids are very 

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00:14:18,800 --> 00:14:21,520
upset about that. 
It is just not fair. 

231
00:14:21,600 --> 00:14:24,760
I would do the same thing Maddie
does, and I don't get the same 

232
00:14:24,760 --> 00:14:28,400
result. 
Kids are awake, they're crying, 

233
00:14:28,400 --> 00:14:30,400
they're negotiating, they're 
asking questions that they 

234
00:14:30,400 --> 00:14:34,360
didn't even have until now. 
It's it's just not fair, 

235
00:14:34,360 --> 00:14:36,720
frankly, that I would give the 
same level of effort and they 

236
00:14:36,720 --> 00:14:38,440
don't respond in the exact same 
way. 

237
00:14:39,920 --> 00:14:46,560
And when this isn't fair, turns 
from like confusion into anger, 

238
00:14:47,520 --> 00:14:49,600
is where it actually becomes 
painful. 

239
00:14:50,760 --> 00:14:54,520
When the this isn't fair that 
this thing happened to me, that 

240
00:14:54,520 --> 00:14:58,680
I'm experiencing this suffering,
this injustice, this wickedness 

241
00:14:58,840 --> 00:15:01,720
and this evil. 
When that happens to you and you

242
00:15:01,720 --> 00:15:05,360
look out at other people's life 
and you go, this is not fair. 

243
00:15:08,200 --> 00:15:11,280
It's a cry for justice in the 
human heart. 

244
00:15:12,800 --> 00:15:15,600
It's your heart's way of telling
you that you're longing for 

245
00:15:15,600 --> 00:15:18,840
something deeper. 
Because we get angry when we 

246
00:15:18,840 --> 00:15:23,480
don't get what we expected. 
We when we don't receive what we

247
00:15:23,480 --> 00:15:27,160
thought we earned, when life 
doesn't pay us back the way we 

248
00:15:27,160 --> 00:15:31,960
assumed it would. 
We get angry and upset at the 

249
00:15:31,960 --> 00:15:36,480
lack of justice in our life and 
injustice. 

250
00:15:36,480 --> 00:15:39,680
That statement of this isn't 
fair, says the quiet part out 

251
00:15:39,680 --> 00:15:42,800
loud. 
That we believe that if we do 

252
00:15:42,800 --> 00:15:45,840
the right things, we get the 
right results with our life. 

253
00:15:46,880 --> 00:15:50,480
We can avoid the suffering, we 
can avoid the injustice or the 

254
00:15:50,480 --> 00:15:55,160
evil in our life. 
So we can't help but say it, 

255
00:15:55,560 --> 00:16:01,200
this isn't fair. 
Did you know something that God 

256
00:16:01,200 --> 00:16:06,200
put that there in your heart? 
That longing for justice, that 

257
00:16:06,200 --> 00:16:10,400
cry for things being right and 
fair. 

258
00:16:11,560 --> 00:16:15,680
God put that there. 
That's what justice is. 

259
00:16:15,680 --> 00:16:19,080
Now, there's two sides to the 
justice coin. 

260
00:16:19,080 --> 00:16:21,280
There's the first, which I think
many of you would thinking of as

261
00:16:21,280 --> 00:16:24,200
justice, and that's why you feel
justified in saying this isn't 

262
00:16:24,200 --> 00:16:28,520
fair, is that you think justice 
is punishing evil doers. 

263
00:16:29,280 --> 00:16:30,520
That's how our courtroom sees 
it. 

264
00:16:30,760 --> 00:16:32,640
You do something wrong, you go 
to prison. 

265
00:16:33,800 --> 00:16:39,520
That's how justice works. 
But there's a deeper kind of 

266
00:16:39,520 --> 00:16:42,120
justice that is real justice. 
Yes, according to the Bible, we 

267
00:16:42,120 --> 00:16:44,200
do punish evil doers. 
That's a good thing. 

268
00:16:44,400 --> 00:16:47,240
But there's a deeper level to 
justice. 

269
00:16:47,760 --> 00:16:52,160
God's ultimate justice is 
restoring everything to, as it 

270
00:16:52,160 --> 00:16:57,600
should be said, simpler, putting
things right. 

271
00:16:59,360 --> 00:17:05,160
That's ultimate justice. 
And in the Garden of Eden, when 

272
00:17:05,160 --> 00:17:10,119
God created the world, there was
only justice, there was only 

273
00:17:10,119 --> 00:17:13,119
peace. 
There was no need even for 

274
00:17:13,119 --> 00:17:15,319
justice, really, because 
everything was already put 

275
00:17:15,319 --> 00:17:18,240
right. 
But then sin enters the world 

276
00:17:18,480 --> 00:17:23,599
and it goes haywire. 
There is suddenly a need for 

277
00:17:23,599 --> 00:17:27,720
punishing justice in the world, 
and there's a need for peace 

278
00:17:27,920 --> 00:17:31,440
everywhere. 
And it doesn't take long in the 

279
00:17:31,440 --> 00:17:35,200
book of Genesis to discover just
how bad and how dark and how 

280
00:17:35,200 --> 00:17:37,600
wicked and how consequential sin
is. 

281
00:17:38,960 --> 00:17:41,760
You see, socially, there's 
immediately injustice. 

282
00:17:41,760 --> 00:17:43,880
I mean, there's murder within 
the first family. 

283
00:17:45,640 --> 00:17:50,240
There's hatred internally, 
physically, their bodies already

284
00:17:50,240 --> 00:17:54,040
begin to bear the consequences 
of sin with sickness and death 

285
00:17:54,120 --> 00:18:00,320
and decay. 
We need justice and for God to 

286
00:18:00,320 --> 00:18:06,400
be just, He must punish evildoer
sinful people, bringing in the 

287
00:18:06,400 --> 00:18:08,520
punishing justice that is 
required. 

288
00:18:09,280 --> 00:18:14,120
But for God to be loving, He 
must bring ultimate justice, 

289
00:18:14,120 --> 00:18:18,000
putting things as they should 
be, putting things right. 

290
00:18:20,880 --> 00:18:26,080
And what will happen is, is as 
we await the Savior's arrival on

291
00:18:26,080 --> 00:18:29,600
planet earth, you will see 
across the Bible people trying 

292
00:18:29,840 --> 00:18:34,880
to self justify trying to make 
things right in their life 

293
00:18:34,880 --> 00:18:38,800
without God. 
In fact, every major religion in

294
00:18:38,800 --> 00:18:41,240
the world, you know what they're
trying to do, telling you that 

295
00:18:41,240 --> 00:18:44,960
you can earn it, that you 
deserve it, that you're entitled

296
00:18:45,120 --> 00:18:48,040
to the justice. 
But do you know how God solves 

297
00:18:48,040 --> 00:18:49,720
the problem of justice in the 
world? 

298
00:18:50,840 --> 00:18:54,680
Do you know the mystery of the 
gospel is that Jesus took on 

299
00:18:54,680 --> 00:18:58,960
punishing justice for you and 
for me so that we could receive 

300
00:18:59,040 --> 00:19:01,640
God's ultimate justice fully and
finally. 

301
00:19:02,360 --> 00:19:04,640
That's what the wonder of Jesus 
is. 

302
00:19:04,720 --> 00:19:08,120
He took on punishing justice so 
we could have the ultimate 

303
00:19:08,120 --> 00:19:12,040
justice that our life, that our 
eternity we be put right by 

304
00:19:12,040 --> 00:19:17,280
himself and his offering for us.
He made peace by the blood of 

305
00:19:17,280 --> 00:19:20,240
his cross. 
And that is the great wonder of 

306
00:19:20,360 --> 00:19:25,680
the Gospel, that the cross is 
where God is perfectly loving 

307
00:19:25,880 --> 00:19:29,240
and perfectly just, where his 
punishing justice and ultimate 

308
00:19:29,240 --> 00:19:31,920
justice collide. 
And the most beautiful and 

309
00:19:31,920 --> 00:19:37,040
horrific act in human history, 
that the God man Jesus would die

310
00:19:37,040 --> 00:19:42,920
for sinners like you and I 
ultimately just in paying for 

311
00:19:42,920 --> 00:19:46,280
the evil, paying for the sin, 
paying for the wickedness, 

312
00:19:46,400 --> 00:19:48,760
loving, and that he took it upon
himself. 

313
00:19:51,360 --> 00:19:55,280
And the most unfair moment in 
human history is not what you 

314
00:19:55,280 --> 00:19:59,640
are experiencing. 
The most unfair moment in human 

315
00:19:59,640 --> 00:20:03,560
history was the moment that 
Jesus Christ paid for a sin that

316
00:20:03,560 --> 00:20:06,920
wasn't his for he who knew no 
sin. 

317
00:20:08,040 --> 00:20:11,640
He made him who knew no sin 
tibisin on our behalf that we 

318
00:20:11,640 --> 00:20:14,280
might become the righteousness 
of God. 

319
00:20:16,320 --> 00:20:22,680
God sees you, He sees the 
wickedness, He sees the 

320
00:20:22,680 --> 00:20:28,800
injustice you've experienced, 
and he sees you to the point 

321
00:20:28,800 --> 00:20:32,160
that He cared enough to die for 
you and your sins. 

322
00:20:33,600 --> 00:20:36,520
Now listen to me. 
There are going to be moments in

323
00:20:36,520 --> 00:20:42,520
your life when people go back on
their word to you that your 

324
00:20:42,520 --> 00:20:46,000
parent said they were going to 
be there for you in a certain 

325
00:20:46,000 --> 00:20:53,000
way and they were not. 
God sees that and He will not go

326
00:20:53,000 --> 00:20:55,720
back on His word. 
There will be moments when 

327
00:20:55,720 --> 00:20:59,200
people cheat you, but God does 
not. 

328
00:21:01,040 --> 00:21:04,240
One of the greatest acts of 
betrayal that exists is cheating

329
00:21:04,400 --> 00:21:07,160
on your spouse. 
And listen to me. 

330
00:21:07,720 --> 00:21:12,760
God sees you in the midst of 
that injustice, when people 

331
00:21:12,760 --> 00:21:17,160
forget you, that that friendship
just disintegrated overnight and

332
00:21:17,160 --> 00:21:20,040
that they abandoned you. 
God has not. 

333
00:21:20,320 --> 00:21:24,440
God still sees you when people 
cheat you, when they forget 

334
00:21:24,440 --> 00:21:29,720
about you, when they go back on 
their word, God sees you. 

335
00:21:30,120 --> 00:21:34,000
When life feels unfair, God sees
you. 

336
00:21:34,600 --> 00:21:38,480
God's grace is on the way. 
And God's grace helps me believe

337
00:21:38,480 --> 00:21:43,520
that justice is coming either in
this life at the cross, or in 

338
00:21:43,520 --> 00:21:48,360
eternity. 
We filter it through the life of

339
00:21:48,440 --> 00:21:52,160
Jesus, the one who'd come way 
later through Tamar. 

340
00:21:54,640 --> 00:21:57,200
And that's what every Tamar 
needs is the hope of Jesus. 

341
00:21:58,080 --> 00:22:01,480
Second, God's grace doesn't just
help me believe that when life 

342
00:22:01,480 --> 00:22:05,800
is unfair, God still sees me. 
But second, when I fail, God can

343
00:22:05,800 --> 00:22:13,120
still redeem. 
When I fail, when I sin, when 

344
00:22:13,120 --> 00:22:19,040
I'm the screw up in the story, 
God can still redeem. 

345
00:22:20,160 --> 00:22:23,520
The temptation is to read a 
story like this, and it's a 

346
00:22:23,520 --> 00:22:25,040
story, right? 
So you're going to see yourself 

347
00:22:25,040 --> 00:22:29,120
as a character, and the natural 
inclination might be to see 

348
00:22:29,120 --> 00:22:31,240
yourself as the victim, Tamar, 
in this story. 

349
00:22:32,560 --> 00:22:38,240
But there's a wisdom in seeing 
yourself as Judah, ER, and Onan 

350
00:22:38,240 --> 00:22:42,680
as well. 
And in our world today, Judah 

351
00:22:42,680 --> 00:22:46,360
would be Chris Harrison style 
cancelled for what just happened

352
00:22:46,360 --> 00:22:49,160
in this Bible. 
OK, that's a bachelor reference 

353
00:22:49,160 --> 00:22:50,640
for those of you who don't know 
what I just talked about. 

354
00:22:50,640 --> 00:22:55,880
OK, I got you. 
So what happened in the story? 

355
00:22:55,880 --> 00:22:58,040
What happens next? 
Well look back at the text of me

356
00:22:58,040 --> 00:23:01,840
verse 11. 
Judah said to his to Tamar his 

357
00:23:01,840 --> 00:23:04,760
daughter-in-law, remain a widow 
in your father's house till my 

358
00:23:04,760 --> 00:23:08,800
son grows up. 
And what stops him from actually

359
00:23:08,800 --> 00:23:10,600
doing it? 
Look at the next part of the 

360
00:23:10,600 --> 00:23:14,840
verse. 
For he feared that his son 

361
00:23:14,840 --> 00:23:19,680
Shayla would die. 
Fear stops Judah from giving 

362
00:23:19,680 --> 00:23:25,160
Tamar his third son. 
He is not trusting God, he is 

363
00:23:25,160 --> 00:23:30,440
trusting the pattern. 
Not only is he trusting in the 

364
00:23:30,440 --> 00:23:32,240
pattern, he's trusting in his 
sexual desire. 

365
00:23:32,240 --> 00:23:35,040
So what does he do? 
He predictably responds to the 

366
00:23:35,040 --> 00:23:37,800
death of his wife in a way Tamar
was totally expecting. 

367
00:23:37,920 --> 00:23:39,320
That says a lot about Judah, by 
the way. 

368
00:23:40,080 --> 00:23:41,920
Hey, how's this guy going to 
grieve? 

369
00:23:41,920 --> 00:23:43,760
He's going to go on a hook up 
with a prostitute. 

370
00:23:44,320 --> 00:23:46,320
So she dresses herself up 
shrewdly. 

371
00:23:46,720 --> 00:23:48,360
She goes to where he's going to 
be. 

372
00:23:49,960 --> 00:23:51,920
He's got no only fans or Tinder 
to mess with. 

373
00:23:51,920 --> 00:23:53,960
This is his only option. 
So what does he do? 

374
00:23:53,960 --> 00:23:56,280
He goes there and he sleeps with
his daughter-in-law, not 

375
00:23:56,280 --> 00:23:58,200
knowingly that it was his 
daughter-in-law. 

376
00:23:59,920 --> 00:24:04,600
And he pays her off wallet keys,
gives them to her and goes, hey,

377
00:24:04,720 --> 00:24:08,080
this is this is security balance
just in case the GOAT doesn't 

378
00:24:08,080 --> 00:24:11,840
come to you. 
But the joke's on him. 

379
00:24:14,640 --> 00:24:17,120
He was doing the wrong thing. 
He was disobeying God. 

380
00:24:17,160 --> 00:24:20,840
He was dishonouring his 
daughter-in-law, and this should

381
00:24:20,840 --> 00:24:25,800
cost him everything. 
This decision should cost Judah 

382
00:24:25,800 --> 00:24:27,600
everything. 
He is now the most morally 

383
00:24:27,600 --> 00:24:30,560
compromised person in the story.
He's the villain. 

384
00:24:31,800 --> 00:24:37,080
He's a moral deadbeat. 
And Genesis 38 teaches us that 

385
00:24:37,080 --> 00:24:43,760
God advances his promises not 
through a moral resume, not 

386
00:24:43,760 --> 00:24:45,720
through the people who look like
they have it all figured out. 

387
00:24:45,800 --> 00:24:49,560
They're all together. 
But he also does not abandon 

388
00:24:49,560 --> 00:24:57,240
people because of moral failure,
that all he has to work with are

389
00:24:57,240 --> 00:24:59,560
broken, messed up, sinful 
people. 

390
00:24:59,640 --> 00:25:02,720
So that's who he uses. 
That's it. 

391
00:25:03,840 --> 00:25:07,720
And Judah, by all accounts, 
should be labeled a failure. 

392
00:25:09,960 --> 00:25:13,720
His kids are a disaster. 
His marriage couldn't have been 

393
00:25:13,720 --> 00:25:15,840
good. 
He should not be a character 

394
00:25:15,840 --> 00:25:18,560
that we know of or even preach 
about on a Sunday morning. 

395
00:25:19,040 --> 00:25:22,840
He should be written off. 
And you'd be surprised at what 

396
00:25:22,840 --> 00:25:25,120
the world would be willing to 
write off. 

397
00:25:26,640 --> 00:25:29,760
Here's a picture of Times Square
in the 1970s. 

398
00:25:29,960 --> 00:25:31,720
It is not the Times Square that 
you know. 

399
00:25:32,360 --> 00:25:34,400
This is not a street where good 
things happen. 

400
00:25:35,800 --> 00:25:40,560
It was filled with porn 
theaters, with peep shows, with 

401
00:25:40,560 --> 00:25:44,120
prostitutes calling out in broad
daylight, drug deals in broad 

402
00:25:44,120 --> 00:25:49,160
daylight. 
Rolling Stone called 42nd St. 

403
00:25:49,160 --> 00:25:58,480
the sleaziest block in America, 
not a back alley, the center of 

404
00:25:58,480 --> 00:26:02,360
New York City, which is, 
according to Hamilton, is the 

405
00:26:02,360 --> 00:26:07,040
greatest city in the world. 
By every measure, Times Square 

406
00:26:07,040 --> 00:26:09,840
had failed. 
Businesses left. 

407
00:26:10,400 --> 00:26:14,400
Investors walked away. 
Parents warned their kids to 

408
00:26:14,400 --> 00:26:17,160
stay away from it. 
City leaders were debating 

409
00:26:17,160 --> 00:26:18,680
whether or not they should tear 
it down. 

410
00:26:18,880 --> 00:26:21,720
Not save this thing. 
I mean, this was a place that 

411
00:26:21,720 --> 00:26:25,960
was known as unsafe, 
undisciplined and embarrassing 

412
00:26:26,640 --> 00:26:31,240
to the city of New York. 
It was a place you would have 

413
00:26:31,240 --> 00:26:34,160
written off, a place you'd 
forget. 

414
00:26:35,560 --> 00:26:38,200
And Despite that, with a little 
intentionality, a little vision,

415
00:26:38,200 --> 00:26:41,600
a little effort, Times Square 
was transformed into one of the 

416
00:26:41,600 --> 00:26:44,200
most visited locations in the 
world. 

417
00:26:44,760 --> 00:26:47,760
Families, tourist, global 
clouds, global crowds. 

418
00:26:47,760 --> 00:26:50,040
Excuse me? 
It's a place to travel to, not a

419
00:26:50,040 --> 00:26:54,880
place to run from. 
Reminding us that what the world

420
00:26:55,040 --> 00:26:58,880
cancels, redemption can still 
reclaim. 

421
00:27:01,960 --> 00:27:04,920
Now, if you only judge Times 
Square by what it was in the 70s

422
00:27:04,920 --> 00:27:08,480
and 80s, you'd never believe 
what it became. 

423
00:27:09,880 --> 00:27:14,080
And I wonder, if someone were to
judge your life by its worst 

424
00:27:14,080 --> 00:27:19,240
season, would they assume what 
your future would be? 

425
00:27:22,760 --> 00:27:27,480
The world's definition of grace 
labels people as unredeemable. 

426
00:27:30,160 --> 00:27:32,240
Here's the amazing news of 
Christmas. 

427
00:27:33,040 --> 00:27:37,600
God's grace is Wilder and more 
radical than you can imagine. 

428
00:27:38,560 --> 00:27:42,000
Genesis 38 is more than just a 
story of injustice. 

429
00:27:42,200 --> 00:27:45,240
It is a story of Judah's 
transformation. 

430
00:27:45,520 --> 00:27:47,760
Let me give you a high level 
view of his story arc. 

431
00:27:47,920 --> 00:27:50,840
The chapter before 37. 
He's the guy who sells his 

432
00:27:50,840 --> 00:27:52,840
brother Joseph into slavery. 
That's his idea. 

433
00:27:53,440 --> 00:27:59,280
Now in 38, he does some bad 
things, but he recognizes, Do 

434
00:27:59,280 --> 00:28:02,040
you see that in the text that 
she is more righteous than I? 

435
00:28:03,080 --> 00:28:05,640
He says that in the text. 
That's his conversion moment. 

436
00:28:06,080 --> 00:28:10,360
And look what changes. 
You see in 39, we get the 

437
00:28:10,360 --> 00:28:13,040
contrast between Judah and 
Joseph, his brother. 

438
00:28:13,240 --> 00:28:18,560
Where Judah is sexually immoral,
Joseph is sexually pure when 

439
00:28:18,560 --> 00:28:24,320
tempted with Potiphar's wife in 
chapter 44, Judah, where he was 

440
00:28:24,320 --> 00:28:28,680
once the brother who sold Joseph
into slavery, that he actually 

441
00:28:28,680 --> 00:28:31,560
offers himself to be enslaved 
for his other brother Benjamin 

442
00:28:32,000 --> 00:28:35,320
in his place. 
And in Genesis 49, his 

443
00:28:35,320 --> 00:28:38,680
repentance brings about the 
ultimate blessing and redemption

444
00:28:38,680 --> 00:28:42,120
that the King of Kings would 
come from Judah's lineage. 

445
00:28:43,040 --> 00:28:47,080
It is a story of transformation.
And there are two people here in

446
00:28:47,080 --> 00:28:52,120
this room today, those who like 
Judah, see their need for God's 

447
00:28:52,120 --> 00:28:56,200
grace, and a second person, 
those who are still blind to 

448
00:28:56,200 --> 00:29:00,000
their need for the same grace to
enter their life. 

449
00:29:01,680 --> 00:29:05,200
Now, you may not have sinned the
way Judah did here, but you are 

450
00:29:05,200 --> 00:29:12,080
in need of the same grace. 
You don't deserve it. 

451
00:29:12,080 --> 00:29:18,160
You couldn't earn it, but your 
unrighteousness needs the 

452
00:29:18,160 --> 00:29:21,720
righteousness of God. 
You have the same problem as 

453
00:29:21,720 --> 00:29:24,000
Him. 
And the invitation of Christmas 

454
00:29:24,120 --> 00:29:28,520
is not to clean yourself up, but
rather to come clean before a 

455
00:29:28,520 --> 00:29:32,560
holy God. 
That is the call of Christmas to

456
00:29:32,560 --> 00:29:35,040
you. 
It is the reminder that God's 

457
00:29:35,040 --> 00:29:37,960
grace is bigger than your 
wickedness. 

458
00:29:38,720 --> 00:29:39,680
St. 
City, listen to me. 

459
00:29:39,680 --> 00:29:43,760
You may have a broken family, 
but you serve a redeeming God. 

460
00:29:44,640 --> 00:29:47,960
You may have a broken story, but
you worship a sovereign 

461
00:29:48,120 --> 00:29:50,760
Redeemer. 
There is no mess that Jesus 

462
00:29:50,760 --> 00:29:53,360
can't make a message. 
There is no test that he can't 

463
00:29:53,360 --> 00:29:55,920
turn into a testimony. 
There is no trial that he can't 

464
00:29:55,920 --> 00:29:59,080
turn into His triumph. 
Christmas proves to you once and

465
00:29:59,080 --> 00:30:02,960
for all that God's grace is 
bigger than any wickedness that 

466
00:30:02,960 --> 00:30:06,560
you have committed. 
That is God's love for you 

467
00:30:06,680 --> 00:30:12,960
through Jesus Christ. 
It proves that once and for all 

468
00:30:12,960 --> 00:30:15,920
that the lion of the tribe of 
Judah has come to save you from 

469
00:30:15,920 --> 00:30:20,160
your sin. 
His grace has scandalously 

470
00:30:20,960 --> 00:30:25,280
changed many lives, and it can 
change yours too. 

471
00:30:26,840 --> 00:30:30,240
It sounds scandalous, doesn't 
it, that God could love Judah 

472
00:30:30,240 --> 00:30:37,400
and Tamar all the same, and yet 
that's His redeeming power. 

473
00:30:39,280 --> 00:30:42,760
That's what God can do. 
God can redeem it not because 

474
00:30:42,760 --> 00:30:45,040
you deserve it, not because you 
could earn it, but His 

475
00:30:45,040 --> 00:30:46,880
redemption payment is 1 you 
couldn't make. 

476
00:30:47,040 --> 00:30:48,840
It is a check you could not 
cash. 

477
00:30:49,000 --> 00:30:52,560
His redemption came through His 
perfect blood on a cross for 

478
00:30:52,560 --> 00:30:55,120
you, for every Judah who would 
ever live. 

479
00:30:56,800 --> 00:31:03,640
It's God's grace, and it helps 
you believe that when you fail, 

480
00:31:03,640 --> 00:31:07,640
God can still redeem it. 
This is the story of Scripture, 

481
00:31:07,640 --> 00:31:11,200
the story of God, that God with 
us, his radical love for us. 

482
00:31:12,520 --> 00:31:16,960
It can save ridiculously sinful 
people, messed up people. 

483
00:31:18,160 --> 00:31:22,440
It's the story of God with us. 
Judah's life proves that 

484
00:31:22,440 --> 00:31:27,960
redemption is possible, and 
Christmas proves that it's 

485
00:31:28,120 --> 00:31:34,040
personal. 
One last thing before I close. 

486
00:31:34,040 --> 00:31:38,800
The story of Tamar is a personal
story, and nothing is more 

487
00:31:38,800 --> 00:31:42,120
personal than a name, right? 
When somebody knows your name, 

488
00:31:42,120 --> 00:31:43,680
you're like, man, we're on a 
personal level now. 

489
00:31:44,000 --> 00:31:46,840
Feels great. 
The name Tamar means something. 

490
00:31:47,000 --> 00:31:50,640
It means palm tree. 
That's what it means. 

491
00:31:50,640 --> 00:31:53,960
It means palm tree, which is a 
symbol in the Bible of 

492
00:31:54,240 --> 00:31:58,320
uprightness and fruitfulness. 
Whenever a palm tree is talked 

493
00:31:58,320 --> 00:32:01,600
about, that's what's symbolizing
uprightness, meaning you live a 

494
00:32:01,600 --> 00:32:06,000
life of character and integrity,
but also of fruitfulness. 

495
00:32:06,880 --> 00:32:11,440
And if you stopped reading the 
Bible in Genesis, you'd only 

496
00:32:11,440 --> 00:32:12,840
know that she got some earthly 
justice. 

497
00:32:12,840 --> 00:32:15,320
She got to have the baby, she 
got to have twins, right? 

498
00:32:16,360 --> 00:32:20,320
If you were an Israelite who got
Genesis at the mount at Mount 

499
00:32:20,320 --> 00:32:24,080
Sinai when Moses came down the 
mountain with it, you would know

500
00:32:24,080 --> 00:32:28,480
that Judah's line is going on 
through some crazy story. 

501
00:32:29,240 --> 00:32:34,000
That's what you'd know. 
But if you're here today and 

502
00:32:34,000 --> 00:32:36,720
you're hearing this and you're 
hearing the names, you're 

503
00:32:36,720 --> 00:32:40,400
hearing the story, you're 
hearing God at work and you're 

504
00:32:40,400 --> 00:32:42,760
thinking back to the beginning 
and you're like, man, my family 

505
00:32:42,760 --> 00:32:45,080
tree is messed up and I still 
feel ashamed. 

506
00:32:45,640 --> 00:32:49,040
Tamar, the mother of Jesus, has 
good news. 

507
00:32:50,320 --> 00:32:54,520
She has good news for you. 
Your family will affect you, but

508
00:32:54,520 --> 00:32:57,000
by God's grace, it does not have
to define you. 

509
00:32:59,440 --> 00:33:03,800
Your family and its dysfunction 
does not have to define you. 

510
00:33:06,840 --> 00:33:10,520
You can repeat it the same 
dysfunction, or you can rebel 

511
00:33:10,520 --> 00:33:15,080
against it, or you can receive 
the same grace every mother of 

512
00:33:15,160 --> 00:33:19,120
Jesus needed. 
It is a wonderful spiritual 

513
00:33:19,120 --> 00:33:22,720
advantage to be on this side of 
Jesus because we can know that 

514
00:33:22,720 --> 00:33:26,600
Tamar is a woman known for 
uprightness and fruitfulness, 

515
00:33:27,440 --> 00:33:30,880
that that justice was coming. 
And you know something that she 

516
00:33:30,880 --> 00:33:34,880
didn't that one day, thousands 
of years later, that justice 

517
00:33:34,880 --> 00:33:39,280
would wear skin. 
It would be Jesus Christ of 

518
00:33:39,280 --> 00:33:43,600
Nazareth, the Savior of the 
world, The story that is one of 

519
00:33:43,600 --> 00:33:45,520
the craziest stories in all the 
Bible. 

520
00:33:46,040 --> 00:33:50,160
God can redeem for good, the 
good of bringing His Son into 

521
00:33:50,160 --> 00:33:53,240
the world. 
Her story did not end in Genesis

522
00:33:53,360 --> 00:33:56,320
because the most upright man, 
the most fruitful man to ever 

523
00:33:56,320 --> 00:34:01,240
live, Jesus Christ, would come 
through her line, and he can 

524
00:34:01,240 --> 00:34:06,080
bear the same fruit in yours. 
God can use your story. 

525
00:34:06,080 --> 00:34:08,320
He can use your life for great 
things. 

526
00:34:08,320 --> 00:34:11,239
Jesus Christ of Nazareth, His 
grace has come for the 

527
00:34:11,239 --> 00:34:14,080
wickedness of this world. 
He would come to save it. 

528
00:34:14,080 --> 00:34:17,920
His grace is bigger than 
wickedness. 

529
00:34:18,840 --> 00:34:24,000
Can you believe it? 
I'm so thankful for His word. 

530
00:34:24,040 --> 00:34:25,960
Would you join me as I pray and 
thank Him for it too? 

531
00:34:26,239 --> 00:34:31,199
Lord, would we be reminded this 
Christmas that Your grace is 

532
00:34:31,199 --> 00:34:37,480
enough and it is bigger, it is 
louder, and God, it is better 

533
00:34:37,840 --> 00:34:40,199
than anything else going on 
planet earth. 

534
00:34:41,920 --> 00:34:46,960
And so, God, I pray for every 
person here who is stuck in the 

535
00:34:46,960 --> 00:34:50,199
injustice right now, that their 
mind is trapped on what happened

536
00:34:50,199 --> 00:34:53,520
to them. 
Lord, the thing that makes them 

537
00:34:53,520 --> 00:34:57,840
cry out, life is not fair. 
I pray God, for a sense of your 

538
00:34:57,840 --> 00:35:01,080
peace and your justice to sweep 
over their soul. 

539
00:35:02,600 --> 00:35:04,560
It's not fair. 
I have this condition. 

540
00:35:05,360 --> 00:35:07,160
It's not fair. 
They have the things. 

541
00:35:07,240 --> 00:35:09,440
It's not fair. 
I was born into this family. 

542
00:35:09,600 --> 00:35:12,040
It's not fair about my financial
picture. 

543
00:35:12,280 --> 00:35:15,320
It's not fair. 
God, would that be flipped and 

544
00:35:15,320 --> 00:35:19,840
say, God, you, it's not fair 
that you've provided for me, 

545
00:35:20,080 --> 00:35:23,760
Jesus Christ. 
It's not fair that you can heal 

546
00:35:23,760 --> 00:35:25,480
what has been broken by the 
world. 

547
00:35:26,240 --> 00:35:28,080
But I don't deserve it. 
I couldn't earn it. 

548
00:35:28,080 --> 00:35:31,320
But God, you've given it and I 
receive it, Lord, for every 

549
00:35:31,320 --> 00:35:35,480
person here who has a sense of 
their inner Judah, the person 

550
00:35:35,480 --> 00:35:38,600
who's done terrible things that 
they wish they could clean up 

551
00:35:38,760 --> 00:35:44,040
like a stain they could wash 
away from their life, that there

552
00:35:44,040 --> 00:35:49,920
is so much pain from it, so much
hurt, so much shame and 

553
00:35:49,920 --> 00:35:53,280
embarrassment. 
God, would they let the grace of

554
00:35:53,280 --> 00:35:57,080
God wash over them and flood 
their life? 

555
00:35:57,400 --> 00:36:00,120
That they would believe that 
your grace is bigger than their 

556
00:36:00,120 --> 00:36:05,360
wickedness, that it can redeem 
what the world calls lost and 

557
00:36:05,360 --> 00:36:08,040
broken. 
What the world would write off. 

558
00:36:08,920 --> 00:36:11,560
God, you would write in to the 
story of what you're doing in 

559
00:36:11,560 --> 00:36:18,200
the world. 
Oh God, would you do what only 

560
00:36:18,200 --> 00:36:21,440
you can do? 
And would you remind us that 

561
00:36:21,440 --> 00:36:24,040
your grace is bigger than our 
wickedness? 

562
00:36:24,720 --> 00:36:26,440
In Jesus name, Amen.
