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You wouldn't want someone to 
teach you how to cook if there's

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someone who burns all their 
food. 

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You wouldn't want someone to 
tutor you if they fail all their

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tests. 
You don't want someone to teach 

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you how to hit a baseball. 
Who's the one known for striking

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out? 
Who would you want to teach you 

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the Christian life? 
Who comes to your mind when you 

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think of a model pastor? 
Maybe someone you had growing 

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up, Maybe someone you got to see
up close? 

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There's many that come to mind 
for me. 

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And John Bunyan's allegory of 
the Christian life, Pilgrim's 

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Progress. 
The main character Christians 

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LED into a room where he sees a 
portrait of a pastor hanging on 

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the wall, Bunyan wrote. 
The man whose picture this is, 

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is 1 of 1000. 
You see him with his eyes lifted

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up to heaven, the best of books 
in his hand, and the law of 

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truth written on his lips. 
This shows that his work is to 

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know and unfold dark things to 
sinners. 

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You see him standing as if he 
was pleading with men, the world

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behind him, a crown hanging over
his head. 

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This shows that by neglecting 
and despising present things for

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the love that he has for his 
master's service, he is sure to 

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have glory for his reward in the
next World. 

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Now Bunyan is presenting an 
allegory of a story of the 

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Christian life. 
Why does he include this scene? 

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Because on our journey from the 
city of destruction to that 

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celestial city, we need faithful
guides. 

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We need faithful guides to 
glory. 

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One of those guides was the 
Apostle Paul. 

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If you have your Bible, turn to 
1st Thessalonians. 

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If you don't have a Bible, go 
ahead and raise your hand. 

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Somebody will bring you a Bible 
right now. 

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They're ready to go. 
Bible's at hand for anyone who 

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needs one. 
First Thessalonians is in the 

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New Testament near the end of 
the Bible. 

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As we read the text before we 
get there, just a brief context 

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which we discussed a little last
week. 

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This church was planted about 3 
weeks long. 

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That's how long the planting 
journey took the lead up. 

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Three weeks of preaching in the 
synagogues on the Sabbath, and 

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then the church in Thessalonica 
was born. 

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Paul was with them for just a 
few months and then he was run 

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out of town by the Jews. 
One day Paul was there teaching,

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preaching, meeting with members 
for discipling, and the next day

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he's gone, disappeared. 
Now we know in the book of Acts 

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he travelled to Berea, which is 
about 50 miles away, and he did 

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the same thing. 
He went to the synagogue, he 

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preached the word, people came 
to faith and the Jews in 

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Thessalonica heard about this 
and they hated Paul and his 

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message so much that they too 
took that 50 mile trek, followed

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him to Berea, to persecute him 
there. 

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This is what happens when you 
preach faithfully. 

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When you preach faithfully, you 
are extending an invitation to 

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your enemies. 
And that's what Paul did in 

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First Thessalonians. 
It seems that Paul's ministry 

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was under attack. 
He had just been ministering to 

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these baby Christians and he's 
gone. 

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It seemed that those Jews who 
could no longer attack him 

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personally went after his 
followers. 

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In chapter 1, if you remember, 
Paul presented a picture of an 

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example church, the Church of 
the Thessalonians. 

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In chapter 2, Paul presents a 
portrait of a model minister 

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which is himself. 
Listen as I read First 

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Thessalonians 21 to 12:00. 
For you yourselves, no brothers 

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that are coming to you, was not 
in vain. 

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But though we had already 
suffered and been shamefully 

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treated at Philippi, as you 
know, we had boldness in our God

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to declare to you the gospel of 
God in the midst of much 

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conflict. 
For our appeal does not spring 

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from error or impurity or any 
attempt to deceive. 

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But just as we have been 
approved by God to be entrusted 

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with the gospel, so we speak not
to please man, but to please God

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who tests our hearts. 
For we never came with words of 

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flattery, as you know, nor with 
a pretext for greed. 

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God is witness. 
Nor did we seek glory from 

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people, whether from you or from
others, though we could have 

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made demands as apostles of 
Christ. 

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But we were gentle among you, 
like a nursing mother taking 

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care of her own children. 
So, being affectionately 

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desirous of you, we were ready 
to share with you not only the 

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gospel of God, but also our own 
selves, because you had become 

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very dear to us for you. 
Remember, brothers, our labour 

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and toil we worked night and 
day, that we might not be a 

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burden to any of you, while we 
proclaim to you the gospel of 

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God. 
You are witnesses and God also. 

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How holy and righteous and 
blameless was our conduct 

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towards you believers. 
For you know how, like a father 

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with his children, we exhorted 
each one of you and encouraged 

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you and charged you to walk in a
manner worthy of God who calls 

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you into his own Kingdom and 
glory. 

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Brothers and sisters, that 
fruitful ministry you saw in 

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chapter 1 was there because of 
faithful ministers. 

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The point of the passage for us 
is this. 

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If you're taking notes, write 
this down. 

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Follow Paul to walk in a manner 
worthy of God to glory. 

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Follow Paul to walk in a manner 
worthy of God to glory. 

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On our journey to glory, we need
faithful guides. 

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Friends, Paul is a faithful 
guide to glory and there's three

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ways that we should follow him 
from the passage. 

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The first way, his courage, 
that's verses one and two. 

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Second, his character, verses 
three to six. 

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And third, his conduct, verses 7
to 12. 

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So courage, character conduct. 
First follow Paul's courage 

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verses one to two. 
Look at verse 14. 

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You yourselves know, brothers 
that are coming to you. 

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Was not in vain. 
Why might the Thessalonian 

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Church think that Paul and his 
missionary teams visit was in 

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vain? 
As I mentioned earlier, it seems

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Paul's reputation was under 
attack. 

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We know the Jews from 
Thesalonica were jealous of 

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Paul. 
They even were so jealous when 

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he was there ministering they 
formed a mob and attacked the 

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house he was staying at. 
They ran him out of town. 

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So it should be no surprise that
they now attacked his very 

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character. 
What else could undermine that 

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new found faith of the 
Thessalonian church? 

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In chapter 1, Paul already 
reminded the Thessalonians. 

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Chapter one, verse 5, You know 
what kind of men we prove to be 

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among you for your sake. 
Here he elaborates in chapter 2.

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Five times in these verses Paul 
repeats that the Thessalonians 

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are his witnesses. 
Look throughout the passage. 

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Verse one, you yourselves know. 
Verse 2 you know verse 5 as you 

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know verse 9 for you remember 
verse 10 you are witnesses twice

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Paul even appeals to God as 
witness. 

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Verse 5 God is witness. 
Verse 10, you are witnesses and 

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God also. 
Sure there are charges against 

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Paul, but despite the charges, 
Paul knows and they should know 

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and God knows He's in the clear.
And Paul points first to his 

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courage. 
Look at verse 2. 

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But though we had already 
suffered and been shamefully 

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treated at Philippi, as you 
know, we had boldness in our God

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to declare to you the gospel of 
God in the midst of much 

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conflict. 
You can imagine the scenario. 

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Perhaps Paul's opponents called 
Paul a coward. 

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After all, wasn't he smuggled 
out in the night in 

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Thessalonica? 
Didn't he even have to flee as 

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far as Athens to get away from 
these Jews? 

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00:10:21,600 --> 00:10:26,760
Where's Paul now, They ask. 
Paul responds. 

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00:10:27,640 --> 00:10:31,040
Church, remember my time at 
Philippi, right before I came to

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visit you? 
They tore off my clothes, they 

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beat me with rods, they threw me
in prison. 

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That did not stop me from 
preaching the gospel. 

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When Paul was in that jail cell 
in Philippi, he was preaching 

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the gospel and a Philippian 
jailer and his whole household 

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got converted and he baptized 
them. 

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00:10:52,240 --> 00:10:54,960
Paul was not ashamed of the 
gospel. 

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00:10:56,120 --> 00:11:00,000
He was not a coward. 
Even in Thessalonica, Paul 

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reminds them he declared the 
gospel in the midst of much 

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00:11:05,320 --> 00:11:08,640
conflict. 
If Paul was scared of a beating,

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he would have quit preaching. 
He was no coward. 

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00:11:14,400 --> 00:11:18,880
He was courageous and perhaps 
Christian. 

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You're sitting there thinking, 
wow, Paul is extraordinary. 

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00:11:24,120 --> 00:11:26,760
I, on the other hand, am 
ordinary. 

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00:11:27,240 --> 00:11:34,640
I could never be bold like Paul.
Friend, don't miss the source of

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00:11:34,640 --> 00:11:35,840
his courage. 
Look at verse 2. 

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We had boldness in our God, 
boldness in God. 

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00:11:47,640 --> 00:11:49,920
Paul's boldness didn't arise 
from within. 

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00:11:50,760 --> 00:11:57,080
The source was external. 
It was supernatural from God. 

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00:11:58,600 --> 00:12:03,400
During the Reformation in 
England, Queen Mary required 

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00:12:04,840 --> 00:12:07,960
Thomas Cranmer not only to 
submit to the Roman Catholic 

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Church's teaching, but to deny 
publicly the very Gospel he 

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preached. 
She imprisoned him for 30 

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months, 2 1/2 years, 
interrogated him often. 

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He had to watch as his own 
friends were burned. 

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00:12:24,720 --> 00:12:30,320
His only way out, she told them,
the only salvation was through 

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00:12:30,400 --> 00:12:34,800
recantation. 
Deny the gospel you've preached.

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00:12:34,800 --> 00:12:41,480
Write it down on a letter. 
And after 30 months, Cranmer 

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00:12:41,480 --> 00:12:45,320
succumbed to the pressure. 
He signed the letter of 

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recantation. 
It was when he was brought to 

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00:12:48,680 --> 00:12:54,120
the trial to read the document 
out loud that he shocked the 

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crowd. 
In a moment of courage, he 

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00:12:58,960 --> 00:13:04,000
denied his recantation, and he 
affirmed the gospel once again. 

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00:13:04,600 --> 00:13:08,600
Immediately they seized Cranmer 
and they burned him at the 

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00:13:08,600 --> 00:13:15,480
stake, but not before he freed 
that hand, the hand which signed

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00:13:15,480 --> 00:13:20,000
the recantation, and put it in 
the fire first. 

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Friends, that's courage and 
conflict. 

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00:13:28,080 --> 00:13:34,120
How can we have this courage, 
this courage to declare the 

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gospel boldly in the midst of 
much conflict? 

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00:13:42,240 --> 00:13:47,840
One way is just simple. 
Ask others to pray specifically 

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for your courage. 
You might think that's so 

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00:13:51,680 --> 00:13:54,560
simple, but friend, in the 
Christian life you never 

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00:13:54,560 --> 00:13:58,080
graduate from needing courage to
share the gospel. 

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00:13:58,280 --> 00:14:03,840
Paul himself didn't. 
He sent this prayer request off 

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00:14:03,840 --> 00:14:08,480
to the Church of Ephesus. 
He said, pray for me that words 

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00:14:08,480 --> 00:14:12,880
may be given to me in opening my
mouth boldly to proclaim the 

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00:14:12,880 --> 00:14:17,160
mystery of the gospel for which 
I am an ambassador in chains, 

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00:14:17,160 --> 00:14:22,880
that I may declare it boldly as 
I ought to speak. 

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00:14:23,560 --> 00:14:28,280
Even Paul needed prayer for 
boldness. 

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00:14:28,960 --> 00:14:33,640
So friend, before you meet a Co 
worker, before you spend time 

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00:14:33,640 --> 00:14:37,840
with your neighbor or visit 
family or head onto campus, 

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00:14:38,120 --> 00:14:41,080
reach out to a member of the 
church, shoot off a quick text. 

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00:14:41,480 --> 00:14:47,160
Ask them to pray for your 
courage, to share boldly another

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00:14:47,160 --> 00:14:49,800
way. 
Share the gospel together. 

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00:14:51,000 --> 00:14:53,960
Paul and Silas preached in 
Philippi together. 

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00:14:54,720 --> 00:14:57,840
They were beaten in Philippi 
together. 

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00:14:58,520 --> 00:15:02,120
You know if someone has a cold, 
you want them to keep their 

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00:15:02,120 --> 00:15:06,000
distance. 
If someone has courage, you want

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00:15:06,000 --> 00:15:09,760
some of that to rub off on you. 
Courage is contagious. 

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00:15:10,640 --> 00:15:14,400
One of my dear friends, Welton, 
is a bold evangelist. 

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00:15:15,160 --> 00:15:18,040
When I'm with Welton, it's 
pretty much guaranteed. 

201
00:15:18,040 --> 00:15:21,840
I know if we're at a coffee shop
or we're at lunch, we're sharing

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00:15:21,840 --> 00:15:24,520
the gospel with someone. 
Someone's here in the gospel. 

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00:15:24,960 --> 00:15:26,520
I love spending time with 
Walton. 

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00:15:26,800 --> 00:15:31,720
It emboldens me in my own 
evangelism, You know, in my own 

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00:15:31,720 --> 00:15:35,560
neighborhood. 
Hannan Eyes evangelism has only 

206
00:15:35,560 --> 00:15:39,440
been strengthened as other 
Christian members of the church 

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00:15:39,440 --> 00:15:41,880
are involved. 
I walked to service today. 

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00:15:41,880 --> 00:15:45,320
Somebody handed me Bibles for my
neighbor. 

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00:15:46,600 --> 00:15:49,560
We help each other do this. 
We help each other. 

210
00:15:49,560 --> 00:15:53,080
We strengthen each other. 
Which church member can you 

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00:15:53,080 --> 00:15:56,320
recruit for your next 
evangelistic endeavour? 

212
00:15:56,320 --> 00:15:59,680
As you share share the gospel in
your neighborhood and at your 

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00:15:59,680 --> 00:16:04,360
workplace and at school, who can
you recruit to join along? 

214
00:16:06,360 --> 00:16:10,680
But what if you're in the midst 
of conflict right now because of

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00:16:10,680 --> 00:16:17,000
the courage to share the gospel?
What if you're facing opposition

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00:16:17,000 --> 00:16:19,240
because you're preaching 
faithfully? 

217
00:16:19,960 --> 00:16:23,240
Friend, if that's you, you're in
good company. 

218
00:16:24,480 --> 00:16:27,080
You follow Paul and the 
apostles. 

219
00:16:28,080 --> 00:16:30,280
You follow the prophets who went
before them. 

220
00:16:30,280 --> 00:16:36,760
But most importantly, you preach
in the presence of God. 

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00:16:38,520 --> 00:16:43,960
Who's with you at the workplace?
Who stands by your side in your 

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00:16:43,960 --> 00:16:47,520
neighborhood? 
Who travels with you on that 

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00:16:47,520 --> 00:16:53,640
vacation to extended family? 
By the Spirit, Christian, you 

224
00:16:53,640 --> 00:17:01,760
have boldness in our God. 
I hope you've seen Paul was a 

225
00:17:01,760 --> 00:17:07,560
courageous preacher. 
It's because Paul was a man of 

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00:17:07,560 --> 00:17:13,119
character. 
And for us, we have to ask who 

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00:17:13,119 --> 00:17:20,560
are we on the inside? 
Point #2 Follow Paul's character

228
00:17:25,520 --> 00:17:30,000
verses 3 to 6. 
In verses 3 to 6, Paul opens up 

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his heart for examination. 
He pops the hood open and he 

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reveals his motivations. 
Paul denies that hiding behind 

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00:17:41,040 --> 00:17:44,480
the preacher was really just a 
man of vice. 

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There are 6 vices listed in 
these verses, 2 sets of three. 

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You can see the first set in 
verse 3, error, impurity, 

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00:17:54,320 --> 00:18:00,200
deception, and the second set in
verses 5 to 6, Flattery, greed, 

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00:18:01,200 --> 00:18:06,080
Vainglory. 
If Paul's not motivated by vice,

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what motivates Paul? 
Look at verse 4, right in the 

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00:18:09,040 --> 00:18:13,960
middle of those two sets the 
driving motivation for Paul's 

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00:18:13,960 --> 00:18:15,800
missionary team. 
Verse 4. 

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They speak not to please man, 
but to please God. 

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00:18:23,720 --> 00:18:29,800
How different were Paul, Silas 
and Timothy from the many 

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00:18:29,800 --> 00:18:33,080
travelling preachers that 
circulated the 1st century Roman

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00:18:33,080 --> 00:18:35,080
world? 
The Thessalonians themselves 

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00:18:35,080 --> 00:18:38,600
would have heard brilliant 
speakers who gathered crowds 

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00:18:38,600 --> 00:18:44,000
with their Polish preaching. 
But if you got up close, if you 

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00:18:44,000 --> 00:18:49,960
listen carefully, if you examine
their lives, you'd find they 

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00:18:49,960 --> 00:18:53,320
were frauds. 
Their message was a lie, their 

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00:18:53,320 --> 00:18:56,080
motives impure. 
They were often associated with 

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00:18:56,080 --> 00:18:58,800
sexual immorality. 
They tickled your ears with 

249
00:18:58,800 --> 00:19:03,600
flattery. 
They were motivated by greed and

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00:19:03,600 --> 00:19:08,040
glory and friends. 
You can find the same speakers 

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00:19:08,040 --> 00:19:12,120
today, sadly. 
Couple years ago, a celebrity 

252
00:19:12,120 --> 00:19:14,760
pastor in New York City was 
caught in adultery. 

253
00:19:15,840 --> 00:19:21,520
What was especially sad was the 
reaction from non Christians on 

254
00:19:21,520 --> 00:19:25,480
a podcast with 14.5 million 
subscribers. 

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00:19:26,440 --> 00:19:30,080
One non Christian pointed out 
how he had already critiqued 

256
00:19:30,080 --> 00:19:32,480
this preacher before on his 
podcast. 

257
00:19:33,000 --> 00:19:38,480
He said I see what you're doing.
You're pretending to be 

258
00:19:38,480 --> 00:19:41,640
profound. 
You're pretending to be pious. 

259
00:19:42,040 --> 00:19:43,720
You're pretending to be above it
all. 

260
00:19:43,960 --> 00:19:52,960
But you're not. 
You're just one of us friends. 

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00:19:52,960 --> 00:19:57,400
That was not Paul's ministry. 
There were no skeletons in 

262
00:19:57,400 --> 00:20:01,880
Paul's closet. 
The man you saw was the man you 

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00:20:01,880 --> 00:20:03,440
got. 
Look at verse four. 

264
00:20:03,440 --> 00:20:08,880
He says this is because. 
Paul was approved by God to be 

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00:20:08,880 --> 00:20:13,120
entrusted with the gospel. 
So when he preached, it was not 

266
00:20:13,120 --> 00:20:17,480
to please man, but to please God
who tests our hearts. 

267
00:20:18,400 --> 00:20:23,200
Paul was approved by God, He was
entrusted by God, and so his aim

268
00:20:23,440 --> 00:20:29,720
was to please God. 
His ministry and his motivations

269
00:20:30,480 --> 00:20:35,080
were all about God. 
He preached to men, but he 

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00:20:35,080 --> 00:20:40,640
didn't preach to please men. 
He knew he was accountable to 

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00:20:40,640 --> 00:20:50,000
the one who weighed his heart, 
his thoughts, his desires, his 

272
00:20:50,000 --> 00:21:02,760
aspirations, his dreams. 
There's a God who knows you, the

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00:21:02,760 --> 00:21:10,640
real you, the you you are. 
When no one's watching the you, 

274
00:21:11,520 --> 00:21:15,520
no one else can see. 
Friend, if you're not a 

275
00:21:15,520 --> 00:21:18,600
Christian, how does that make 
you feel? 

276
00:21:22,040 --> 00:21:24,480
When the atheist Christopher 
Hitchens was asked about the 

277
00:21:24,480 --> 00:21:27,800
possibility of God's existence, 
he said I think it would be 

278
00:21:27,800 --> 00:21:32,000
rather awful if it was true. 
He said if there was a 

279
00:21:32,000 --> 00:21:35,560
permanent, total, round the 
clock divine supervision and 

280
00:21:35,680 --> 00:21:39,400
invigilation of everything you 
did, you would never have a 

281
00:21:39,400 --> 00:21:42,800
waking or sleeping moment when 
you weren't being watched and 

282
00:21:42,800 --> 00:21:47,440
controlled and supervised by 
some celestial entity from the 

283
00:21:47,440 --> 00:21:53,600
moment of your conception to the
moment of your death, Hitchens 

284
00:21:53,600 --> 00:21:58,200
said. 
It would be like living in North

285
00:21:58,200 --> 00:22:06,880
Korea if you're not in Christ. 
The gaze of God can only be a 

286
00:22:06,880 --> 00:22:12,760
terror because we've each done 
things that we know are wrong. 

287
00:22:14,120 --> 00:22:18,360
We've each said things that we 
wish we could take back. 

288
00:22:19,640 --> 00:22:23,520
We've each thought things we're 
ashamed of. 

289
00:22:25,280 --> 00:22:29,840
But Paul was not afraid of God's
gaze after his conversion on the

290
00:22:29,840 --> 00:22:33,800
road to Damascus. 
Paul knew he was approved by God

291
00:22:33,800 --> 00:22:35,480
because he had trusted in 
Christ. 

292
00:22:36,080 --> 00:22:39,680
He knew that God isn't just 
aware of every waking moment, 

293
00:22:39,880 --> 00:22:44,880
He's aware of every motivation. 
But he knew that God's not like 

294
00:22:45,000 --> 00:22:49,440
some picky driving examiner 
eager to fail you for any error.

295
00:22:50,280 --> 00:22:55,480
It was because Paul was approved
by God and entrusted by God that

296
00:22:55,480 --> 00:23:00,760
he sought to please God. 
It was the fear of the Lord that

297
00:23:00,760 --> 00:23:04,880
drove him to God, not away from 
God. 

298
00:23:06,800 --> 00:23:11,480
Church, this is what you want 
your pastors to be made of. 

299
00:23:13,400 --> 00:23:14,960
You don't want pastors who fear 
you. 

300
00:23:16,280 --> 00:23:20,480
You don't want pastors that you 
can manipulate and control. 

301
00:23:20,920 --> 00:23:24,480
You need pastors who fear the 
Lord more than they fear you, 

302
00:23:25,040 --> 00:23:29,440
who care more about what the 
Lord thinks of their sermon than

303
00:23:29,440 --> 00:23:35,160
what you think of their sermon. 
You need men who can stand 

304
00:23:35,160 --> 00:23:39,400
before the congregation with a 
clear conscience, men whose 

305
00:23:39,400 --> 00:23:44,120
ministry flows from their pure 
motives. 

306
00:23:44,120 --> 00:23:47,960
That's what you need. 
And I wonder, Christian, as you 

307
00:23:47,960 --> 00:23:51,680
consider these six vices that 
Paul denies. 

308
00:23:52,280 --> 00:23:54,320
He says I've had nothing to do 
with those. 

309
00:23:55,960 --> 00:23:59,560
Are there any that you see that 
you need to confess? 

310
00:24:00,960 --> 00:24:03,400
If they're our friend, talk. 
Talk to another member of the 

311
00:24:03,400 --> 00:24:07,360
church about that. 
The Christian life until glory 

312
00:24:07,600 --> 00:24:12,160
is character refinement. 
We're constantly seeing new 

313
00:24:12,200 --> 00:24:17,880
aspects of us that we thought we
had mortified and that we need 

314
00:24:17,880 --> 00:24:20,960
to continue confessing and 
giving to the Lord. 

315
00:24:22,880 --> 00:24:26,880
Brothers and sisters, members of
this church, I wonder what your 

316
00:24:26,880 --> 00:24:29,720
ministry in this church springs 
from. 

317
00:24:30,000 --> 00:24:32,520
Look at verse 3. 
That's the the phrase he uses. 

318
00:24:33,920 --> 00:24:36,360
His ministry didn't spring from 
error. 

319
00:24:37,040 --> 00:24:41,520
In other words, why do you do 
what you do? 

320
00:24:43,240 --> 00:24:48,160
Or more specifically, who do you
do it for? 

321
00:24:49,840 --> 00:24:55,840
Is your ministry in this church 
to please man or is it to please

322
00:24:55,840 --> 00:25:00,120
God? 
The Puritan John Flavell said 

323
00:25:00,320 --> 00:25:02,440
the non Christian fears man not 
God. 

324
00:25:03,320 --> 00:25:05,920
The strong Christian fears God 
not man. 

325
00:25:06,680 --> 00:25:11,120
The weak Christian fears man too
much and God too little. 

326
00:25:12,560 --> 00:25:16,760
I wonder which one are you? 
How can you tell? 

327
00:25:18,360 --> 00:25:23,640
Fear of man goes by many names. 
Kids, we often call it shyness. 

328
00:25:24,480 --> 00:25:30,080
Teenagers goes by peer pressure.
Adults we call it codependency. 

329
00:25:30,840 --> 00:25:33,920
It has many disguises. 
What are the signs? 

330
00:25:33,920 --> 00:25:38,040
Here's a few signs of fear of 
man from Ed Welch's book on the 

331
00:25:38,040 --> 00:25:40,240
topic. 
When people are big and God is 

332
00:25:40,240 --> 00:25:46,040
small, 1 is over commitment. 
Are you unable to say no? 

333
00:25:46,440 --> 00:25:49,440
People would just look at you 
and think, wow, they are just 

334
00:25:49,440 --> 00:25:51,560
serving the church. 
They never stop. 

335
00:25:52,040 --> 00:25:54,800
But inwardly you are just caught
up in it. 

336
00:25:55,080 --> 00:25:58,280
You can't stop. 
It's a sign of fear of man. 

337
00:25:58,640 --> 00:26:03,400
Do you fish for compliments? 
Do you ever make small 

338
00:26:03,400 --> 00:26:06,880
compromises to fit in? 
Just little ones, little 

339
00:26:06,880 --> 00:26:09,680
adjustments to your character 
just to be around the people 

340
00:26:09,680 --> 00:26:15,440
you're with? 
Do you have a private life that 

341
00:26:15,440 --> 00:26:20,480
differs from your public life? 
Do you have a fear that at any 

342
00:26:20,480 --> 00:26:25,040
moment you'll be exposed as an 
impostor? 

343
00:26:26,600 --> 00:26:29,600
Those are all signs of the fear 
of man. 

344
00:26:29,760 --> 00:26:33,080
How can we find freedom from the
fear of man? 

345
00:26:34,840 --> 00:26:39,000
Freedom from fear of man is only
found in fearing the Lord. 

346
00:26:39,680 --> 00:26:43,480
The fear of the Lord is that 
fear that Spurgeon said that 

347
00:26:43,480 --> 00:26:49,280
leans towards the Lord. 
It is only a fear that a 

348
00:26:49,280 --> 00:26:54,400
believer can experience, a fear 
that marvels at God's goodness 

349
00:26:54,400 --> 00:26:57,720
in the Gospel. 
A fear that knows that in Christ

350
00:26:57,920 --> 00:27:01,920
the sun has risen and God's face
shines upon you. 

351
00:27:02,240 --> 00:27:06,280
It's a fear that trust God, even
though he knows the depth of 

352
00:27:06,280 --> 00:27:11,240
your your darkness, He actually 
delights in you as one of your 

353
00:27:11,240 --> 00:27:13,440
children, as one of his 
children. 

354
00:27:13,840 --> 00:27:19,040
It's a fear that seeps into 
every aspect of the soil of your

355
00:27:19,040 --> 00:27:23,440
heart and produces good fruit 
like joy and peace and 

356
00:27:23,440 --> 00:27:26,560
assurance. 
A fear that the psalmist says 

357
00:27:27,320 --> 00:27:32,720
the Lord takes pleasure in those
who fear him. 

358
00:27:34,600 --> 00:27:41,360
Paul feared the Lord. 
He wasn't a flatterer, He wasn't

359
00:27:41,360 --> 00:27:44,400
greedy. 
He was a man of character. 

360
00:27:45,320 --> 00:27:49,080
His courageous preaching was 
just the tip of the iceberg 

361
00:27:49,320 --> 00:27:54,480
floating underneath. 
Paul was a man of substance, a 

362
00:27:54,480 --> 00:27:58,640
man who could refer to his own 
character and write the 

363
00:27:58,640 --> 00:28:04,480
Thessalonians in verse 5 and 
say, you know, God is witness. 

364
00:28:05,760 --> 00:28:11,000
That was the apostle Paul and 
friends, he was an apostle, but 

365
00:28:11,000 --> 00:28:14,080
there's principles we should 
derive from this for our own 

366
00:28:14,080 --> 00:28:17,040
ministry church. 
This is the type of character 

367
00:28:17,040 --> 00:28:18,760
you should expect from your 
pastors. 

368
00:28:20,040 --> 00:28:23,360
If you join another church, if 
you ever leave this area, join a

369
00:28:23,360 --> 00:28:25,920
church across town. 
It's what you should expect from

370
00:28:25,920 --> 00:28:30,560
those pastors. 
Paul actually gave Timothy 15 

371
00:28:30,560 --> 00:28:34,840
qualifications for pastors in 
First Timothy 3, 15. 

372
00:28:34,960 --> 00:28:37,280
One is about the man's ability 
to teach. 

373
00:28:38,760 --> 00:28:40,240
He doesn't need to be the best 
teacher. 

374
00:28:41,480 --> 00:28:43,400
He doesn't even need to be a 
good teacher. 

375
00:28:43,760 --> 00:28:49,120
Paul just says he needs to be 
able to teach, just able to 

376
00:28:49,120 --> 00:28:50,960
teach. 
In other words, he needs to be 

377
00:28:50,960 --> 00:28:55,640
able to open the Bible, read 
from it, explain it so that you 

378
00:28:55,640 --> 00:28:59,240
understand it. 
He must do that. 

379
00:29:01,040 --> 00:29:02,960
But friends, that's just one of 
the qualifications. 

380
00:29:03,160 --> 00:29:10,480
The other 14 all concern 
character. 14 qualifications 

381
00:29:10,480 --> 00:29:14,120
about character, one about 
teaching ability. 

382
00:29:15,160 --> 00:29:19,480
Brother, if you're here and you 
aspire to be a pastor, let your 

383
00:29:19,480 --> 00:29:22,240
training be appropriately 
weighted. 

384
00:29:22,640 --> 00:29:26,520
Yes, you should aim to make 
progress in your preaching. 

385
00:29:27,320 --> 00:29:35,360
Study theology, read good books.
Do that, but don't mess with 

386
00:29:35,360 --> 00:29:37,520
character. 
Don't miss that. 

387
00:29:37,680 --> 00:29:39,840
Are there cracks right now that 
you're aware of in your 

388
00:29:39,840 --> 00:29:43,000
character? 
How many are there? 

389
00:29:44,760 --> 00:29:48,560
How deep do they go? 
Who knows about them? 

390
00:29:49,840 --> 00:29:52,600
Can you say of those who know 
you best? 

391
00:29:53,680 --> 00:29:58,840
If you're married, your wife, if
you have kids, your kids, you're

392
00:29:58,840 --> 00:30:02,120
best friends. 
You know my character. 

393
00:30:03,200 --> 00:30:06,920
Can you say before God you're my
witness? 

394
00:30:08,720 --> 00:30:13,680
That's what Paul did. 
He wasn't perfect, but there was

395
00:30:13,680 --> 00:30:17,520
no bait and switch. 
His motives were pure. 

396
00:30:18,480 --> 00:30:22,280
He practiced what he preached. 
He was the same man from the 

397
00:30:22,280 --> 00:30:24,520
pulpit as he was in your living 
room. 

398
00:30:24,720 --> 00:30:30,240
He was a man of character, and 
his character could be examined 

399
00:30:30,920 --> 00:30:36,920
on the basis of his conduct 
point #3 Third and finally, 

400
00:30:37,800 --> 00:30:48,910
follow Paul's conduct. 
Paul uses 3 familial metaphors 

401
00:30:49,470 --> 00:30:51,670
to describe his conduct in 
verses 7 to 12. 

402
00:30:52,630 --> 00:30:55,270
And we're used to kind of 
pictures of a pastor in 

403
00:30:55,270 --> 00:30:58,360
Scripture, a soldier. 
We're used to that one. 

404
00:30:58,480 --> 00:31:01,520
We just read a few, a shepherd 
with their sheep. 

405
00:31:02,280 --> 00:31:04,800
We're familiar with that. 
Even a father I think we can 

406
00:31:04,800 --> 00:31:07,200
resonate with. 
But he uses 3 here. 

407
00:31:07,480 --> 00:31:09,400
And I think the first two might 
surprise you. 

408
00:31:09,600 --> 00:31:15,960
First he points to an infant, 
then a nursing mom, and then a 

409
00:31:15,960 --> 00:31:18,040
father. 
You can see the last two pretty 

410
00:31:18,040 --> 00:31:21,440
easily. 
Verse 7, nursing mom, verse 11, 

411
00:31:22,160 --> 00:31:23,960
a father. 
But the first one takes a little

412
00:31:23,960 --> 00:31:25,320
more work. 
So look at verse 7. 

413
00:31:26,560 --> 00:31:31,040
It begins with a contrast. 
But we were gentle among you. 

414
00:31:31,720 --> 00:31:34,880
The word in the ESV translates 
it as gentle. 

415
00:31:34,880 --> 00:31:38,320
We were gentle, but this could 
also be translated as infants. 

416
00:31:38,840 --> 00:31:42,240
The difference is just one 
letter, 1 little letter in the 

417
00:31:42,240 --> 00:31:46,560
Greek epioi or nepioi if you're 
interested. 

418
00:31:47,040 --> 00:31:53,040
And the manuscript evidence for 
both suggests that nepioi infant

419
00:31:53,200 --> 00:31:55,000
is the earlier one that should 
be adopted. 

420
00:31:55,000 --> 00:31:57,000
I think it fits the context 
better too. 

421
00:31:58,200 --> 00:32:00,960
Infants. 
One reason because as you've 

422
00:32:00,960 --> 00:32:04,560
already seen, Paul seems to love
these sets of three throughout 

423
00:32:04,560 --> 00:32:07,760
this passage. 
So this fits with three familial

424
00:32:07,760 --> 00:32:13,120
metaphors for the pastor. 
It also is a contrast to the 

425
00:32:13,120 --> 00:32:15,000
previous section. 
So look at verse 7. 

426
00:32:15,320 --> 00:32:19,120
But Paul's contrasting with what
he just said. 

427
00:32:19,360 --> 00:32:23,040
Paul wasn't greedy for money. 
He wasn't hungry for glory. 

428
00:32:23,160 --> 00:32:27,480
He could have made demands. 
But verse 7, he was innocent 

429
00:32:27,480 --> 00:32:32,520
among them like an infant. 
Paul's not saying infants are 

430
00:32:32,520 --> 00:32:33,840
sinless. 
That's not his point. 

431
00:32:33,960 --> 00:32:37,160
He's saying they're innocent. 
You know, we have many babies at

432
00:32:37,160 --> 00:32:40,440
Trinity Baptist Church. 
None of them yet are greedy for 

433
00:32:40,440 --> 00:32:44,680
glory or gain. 
They mainly just want their 

434
00:32:44,680 --> 00:32:47,560
mother's milk, and that's where 
Paul goes next. 

435
00:32:47,560 --> 00:32:53,320
Verse 7, the second metaphor. 
Paul says like a nursing mother 

436
00:32:54,040 --> 00:32:59,120
taking care of her own children.
How is a nursing mother a 

437
00:32:59,120 --> 00:33:03,040
picture of a faithful pastor? 
Have you ever thought about that

438
00:33:03,320 --> 00:33:07,920
before in your life? 
Nursing mother, faithful pastor,

439
00:33:08,280 --> 00:33:12,920
A nursing mom conforms her own 
life to meet the needs of her 

440
00:33:12,920 --> 00:33:16,440
new child. 
Many of you have done this. 

441
00:33:17,240 --> 00:33:23,760
She doesn't take, but she gives 
from herself during the first 

442
00:33:23,760 --> 00:33:26,920
month of a baby's life, which, 
Lord willing, soon in October, 

443
00:33:26,920 --> 00:33:28,800
we're going to experience that 
for the 4th time. 

444
00:33:29,640 --> 00:33:33,640
Those sleepless nights. 
The baby demands milk at least 

445
00:33:33,640 --> 00:33:36,200
eight times a day. 
If you're doing the math, that's

446
00:33:36,200 --> 00:33:41,400
every three hours. 
Every three hours the baby cries

447
00:33:41,400 --> 00:33:44,000
out. 
And though the mother is 

448
00:33:44,000 --> 00:33:47,080
exhausted from sleep 
deprivation, she does not just 

449
00:33:47,080 --> 00:33:51,320
feed the baby. 
She snuggles with the baby, she 

450
00:33:51,320 --> 00:33:55,440
plays with the baby, she 
nurtures the baby, she 

451
00:33:55,440 --> 00:34:00,320
sacrifices for that baby. 
And when that baby cries at 2:00

452
00:34:00,320 --> 00:34:05,800
AM, she gets out of bed or she 
elbows her husband. 

453
00:34:06,280 --> 00:34:11,400
She says get out of bed, get the
baby and she feeds that baby 

454
00:34:12,480 --> 00:34:16,560
because she cares. 
That's the word Paul uses in 

455
00:34:16,560 --> 00:34:21,040
verse 7 care. 
It's the same word in 

456
00:34:21,040 --> 00:34:25,400
Deuteronomy 22 six to describe a
mother bird warming her baby 

457
00:34:25,400 --> 00:34:29,000
birds. 
A nursing mom loves her 

458
00:34:29,000 --> 00:34:31,800
children. 
Paul says the Thessalonians, 

459
00:34:31,800 --> 00:34:35,440
verse 8. 
So being affectionately desirous

460
00:34:35,440 --> 00:34:38,920
of you, we were ready to share 
with you not only the gospel of 

461
00:34:38,920 --> 00:34:43,880
God, but also our own selves, 
because you had become very dear

462
00:34:43,880 --> 00:34:47,800
to us. 
Paul gave the gospel. 

463
00:34:48,880 --> 00:34:53,360
He gave his very life because he
loved them. 

464
00:34:54,320 --> 00:34:57,920
That's why verse 9, he laboured 
night and day. 

465
00:34:58,320 --> 00:35:01,200
I think there's still some play 
on the nursing mother idea here.

466
00:35:01,480 --> 00:35:06,440
Night and day in Thessalonica 
Paul preached by day and he made

467
00:35:06,440 --> 00:35:10,240
tents by night. 
He laboured and toiled for them,

468
00:35:10,680 --> 00:35:14,680
so that even though he had the 
right to be paid as Christ 

469
00:35:14,680 --> 00:35:18,440
commanded, he didn't make use of
that right because he didn't 

470
00:35:18,440 --> 00:35:22,600
want any confusion between them 
about his motives. 

471
00:35:23,320 --> 00:35:27,560
He wanted to make it clear, 
verse 10, that before them and 

472
00:35:27,560 --> 00:35:31,120
before God, His conduct was 
verse 10. 

473
00:35:31,600 --> 00:35:40,360
Holy, righteous, blameless 
pastors must not only share the 

474
00:35:40,360 --> 00:35:48,560
gospel, but themselves. 
Shepherds must smell like the 

475
00:35:48,560 --> 00:35:52,200
sheep. 
Their life is show and tell. 

476
00:35:52,560 --> 00:35:55,840
They open the Word, they open up
their lives. 

477
00:35:55,840 --> 00:36:00,000
They speak, they show, they say 
this is how to live. 

478
00:36:01,440 --> 00:36:06,440
Then you watch them live. 
They must not only preach to 

479
00:36:06,440 --> 00:36:10,760
you, but love you. 
Brothers and sisters, members of

480
00:36:10,760 --> 00:36:14,440
Trinity Baptist Church, on 
behalf of the elders. 

481
00:36:14,440 --> 00:36:16,200
I didn't ask them, but I know 
it's true. 

482
00:36:16,560 --> 00:36:21,240
We love you. 
You're very dear to us. 

483
00:36:22,840 --> 00:36:26,000
So you should reach out to any 
of your elders, to Bobby, to 

484
00:36:26,000 --> 00:36:29,440
Brandon right there, to Ashok, 
to myself. 

485
00:36:29,720 --> 00:36:32,360
Reach out to us. 
You don't have to be in a crisis

486
00:36:32,680 --> 00:36:38,680
to spend time with your pastors.
Reach out, we'd be glad to spend

487
00:36:38,680 --> 00:36:45,120
ourselves for your sake and 
brothers aspiring to pastoral 

488
00:36:45,120 --> 00:36:47,880
ministry. 
Learn from the nursing mothers 

489
00:36:47,880 --> 00:36:53,840
in the congregation. 
Watch them care for and nurture 

490
00:36:53,840 --> 00:36:57,840
their children. 
See their sacrifice and their 

491
00:36:57,840 --> 00:37:03,160
affection. 
Observe how dear their children 

492
00:37:03,160 --> 00:37:06,800
are to them, and you're learning
how to be a faithful pastor as 

493
00:37:06,800 --> 00:37:09,320
you do so. 
Members of Trinity Baptist 

494
00:37:09,320 --> 00:37:15,560
Church, this is how we should 
care for one another Now. 

495
00:37:15,560 --> 00:37:19,240
Sadly, this type of care is 
increasingly rare in America. 

496
00:37:19,600 --> 00:37:24,440
Sharing ourselves is not a 
strong American trait. 

497
00:37:25,880 --> 00:37:27,760
Derek Thompson, who actually 
lives in Durham. 

498
00:37:28,040 --> 00:37:31,680
Writing for The Atlantic, he 
describes what he calls the rise

499
00:37:31,680 --> 00:37:39,160
of social isolation in America. 
He said in 2020, 374% of all 

500
00:37:39,160 --> 00:37:43,760
restaurant traffic came from off
premises customers, that is, 

501
00:37:43,760 --> 00:37:49,800
from take out and delivery. 
That's up 61% before COVID and 

502
00:37:51,600 --> 00:37:53,960
according to data gathered by 
OpenTable. 

503
00:37:54,440 --> 00:38:00,200
Derek mentioned that solo dining
has increased by 29% in just the

504
00:38:00,200 --> 00:38:06,400
past two years and the top 
reason given was the need for 

505
00:38:06,400 --> 00:38:16,080
more me time. 
More concern for me equals less 

506
00:38:16,080 --> 00:38:18,800
concern for my brothers and 
sisters. 

507
00:38:20,040 --> 00:38:24,360
So if our church is going to be 
a caring community, we must swim

508
00:38:24,720 --> 00:38:27,520
against the current cultural 
moment. 

509
00:38:28,040 --> 00:38:32,560
Brothers and sisters, don't live
a socially isolated life. 

510
00:38:33,960 --> 00:38:37,680
Be someone who invites others 
into your daily activities. 

511
00:38:38,640 --> 00:38:44,680
Be someone who opens up your 
home, your dinner table, your 

512
00:38:44,680 --> 00:38:50,480
routines, your very life. 
And what you'll find is, as you 

513
00:38:50,480 --> 00:38:56,480
pour yourself out for the sake 
of others, they become very dear

514
00:38:57,040 --> 00:38:59,640
to you. 
Friend, if you're a Christian, 

515
00:38:59,640 --> 00:39:03,920
you're not a member of a church.
You can't have this depth of 

516
00:39:03,920 --> 00:39:07,960
community without commitment. 
Who do you belong to? 

517
00:39:09,480 --> 00:39:15,080
Who's looking out for your soul?
Who are you caring for? 

518
00:39:16,360 --> 00:39:21,120
The church is a family. 
Who's expecting you at the 

519
00:39:21,120 --> 00:39:24,320
dinner table? 
Who's waiting for you if you 

520
00:39:24,320 --> 00:39:29,640
don't come home at 11:00 PM? 
We need to care for one another.

521
00:39:30,720 --> 00:39:36,200
The 3rd and the final metaphor 
Paul uses is in verses 11 and 

522
00:39:36,200 --> 00:39:37,760
12. 
Look at verses 11 and 12. 

523
00:39:39,160 --> 00:39:43,440
He says, For you know how like a
father with his children. 

524
00:39:43,440 --> 00:39:48,680
We exhorted each one of you and 
encouraged you and charged you. 

525
00:39:49,480 --> 00:39:53,320
Here's Paul's depiction of a 
faithful father. 

526
00:39:54,120 --> 00:39:58,240
He's present. 
He instructs his children. 

527
00:39:58,720 --> 00:40:00,480
He gives them individual 
attention. 

528
00:40:00,480 --> 00:40:04,840
Look at that, Paul says, we 
exhorted each one of you. 

529
00:40:06,160 --> 00:40:10,400
He encourages his children. 
He's a tender father. 

530
00:40:11,320 --> 00:40:15,840
He knows their dispositions. 
He knows when they're faint 

531
00:40:15,840 --> 00:40:18,560
hearted and when they need 
comfort. 

532
00:40:19,280 --> 00:40:24,680
He also verse 12 charges his 
children 2. 

533
00:40:25,640 --> 00:40:32,720
Walk in a manner worthy of God, 
God who calls you into his own 

534
00:40:32,720 --> 00:40:38,920
Kingdom and glory. 
For Paul, this is what it was 

535
00:40:38,920 --> 00:40:43,120
all about. 
His whole ministry was aimed at 

536
00:40:43,120 --> 00:40:50,480
pleasing God and then helping 
others walk with God in a manner

537
00:40:50,480 --> 00:40:53,720
worthy of God. 
This is the aim of every 

538
00:40:53,720 --> 00:41:01,120
faithful pastor, to please God 
and to help you walk in a manner

539
00:41:01,800 --> 00:41:07,320
worthy with God. 
Friends, Paul is an incredible 

540
00:41:07,440 --> 00:41:11,600
model to follow, but Paul can't 
save you. 

541
00:41:12,640 --> 00:41:18,480
Paul said of himself. 
Follow me as I follow Christ. 

542
00:41:19,200 --> 00:41:23,080
As you look at this passage, 
every attribute that you 

543
00:41:23,080 --> 00:41:27,320
consider that you want to 
emulate, this is just the fruit 

544
00:41:27,320 --> 00:41:32,000
of a man who's being conformed 
by grace into the image of 

545
00:41:32,000 --> 00:41:37,240
another, into the image of Jesus
Christ himself. 

546
00:41:37,640 --> 00:41:42,400
Friend, if you're not a 
Christian, can you say, like 

547
00:41:42,400 --> 00:41:46,720
Paul, I'm walking in a manner 
worthy of God? 

548
00:41:48,440 --> 00:41:54,480
Can you say with Paul how holy 
and righteous and blameless was 

549
00:41:54,480 --> 00:41:58,880
my conduct? 
Or do you see cracks in your 

550
00:41:58,880 --> 00:42:04,480
character? 
Do you see a double life even 

551
00:42:04,480 --> 00:42:08,080
when you don't want to? 
Do you see how you've been 

552
00:42:08,080 --> 00:42:13,040
controlled by living to please 
others, by desires for more and 

553
00:42:13,040 --> 00:42:16,280
more and more money? 
By greed, by hungering for 

554
00:42:16,280 --> 00:42:21,400
glory, recognition, fame. 
Paul actually saw these things 

555
00:42:21,400 --> 00:42:24,800
in his own life before coming to
Christ. 

556
00:42:26,160 --> 00:42:29,720
He was not perfect. 
Paul reflects on himself and he 

557
00:42:29,720 --> 00:42:32,200
says, I was the chief of 
sinners. 

558
00:42:33,160 --> 00:42:37,600
So if you're a Sinner here, Paul
actually says, I was worse than 

559
00:42:37,600 --> 00:42:39,400
you. 
I was the chief. 

560
00:42:39,840 --> 00:42:43,680
You don't beat the teeth. 
He was the chief of sinners, 

561
00:42:44,160 --> 00:42:47,000
which is why Paul needed the 
very gospel he preached. 

562
00:42:48,080 --> 00:42:51,360
And so do you, friend. 
If you're not a Christian, the 

563
00:42:51,480 --> 00:42:57,800
only one that can save you, the 
only one that was perfect, 

564
00:42:58,280 --> 00:43:05,320
righteous, holy, blameless, 
innocent, was the God man, Jesus

565
00:43:05,320 --> 00:43:10,560
Christ, who died on the cross 
for those sinners who sought 

566
00:43:10,560 --> 00:43:14,160
their own glory, who sought to 
please man alone. 

567
00:43:15,040 --> 00:43:20,480
And he rose from the dead and 
he's risen now, and he will 

568
00:43:20,480 --> 00:43:23,800
return. 
And he invites all of you as we 

569
00:43:23,800 --> 00:43:28,600
sang just moments ago in Jesus, 
strong and kind. 

570
00:43:28,960 --> 00:43:33,200
If you're lost, he invites you 
come to him. 

571
00:43:35,000 --> 00:43:39,200
And He came to us on the cross. 
Friend, if you've not trusted in

572
00:43:39,200 --> 00:43:44,640
this Saviour, if you've not 
repented of your sins, then 

573
00:43:44,640 --> 00:43:50,000
wrath remains upon you. 
You will not receive glory with 

574
00:43:50,000 --> 00:43:55,960
God at the end, but judgement. 
So turn to Him, trust in Him. 

575
00:43:56,960 --> 00:44:00,720
And brothers and sisters, this 
is what it's all about for us. 

576
00:44:01,480 --> 00:44:06,320
God calls us into His own 
Kingdom and glory. 

577
00:44:06,680 --> 00:44:12,960
You're heading to glory. 
If you follow Paul, you can walk

578
00:44:12,960 --> 00:44:17,040
in a manner worthy of God to 
glory. 

579
00:44:17,720 --> 00:44:24,480
Earlier this week, a faithful 
guide, faithful pastor went to 

580
00:44:24,480 --> 00:44:26,240
glory. 
His name was John MacArthur. 

581
00:44:27,560 --> 00:44:30,320
He was the pastor at Grace 
Community Church in Sun Valley, 

582
00:44:30,320 --> 00:44:34,000
CA for 56 years. 
Wow. 

583
00:44:34,880 --> 00:44:39,760
Here's what John said about 
glory in a sermon about 46 years

584
00:44:39,760 --> 00:44:42,120
ago. 
So maybe just four years into 

585
00:44:42,120 --> 00:44:43,280
his ministry, here's what he 
said. 

586
00:44:43,680 --> 00:44:48,000
He said, my son always tells me 
the first person I want to see 

587
00:44:48,000 --> 00:44:52,960
in heaven is Samson. 
And John reflected, That's hero 

588
00:44:52,960 --> 00:44:55,840
worship, I suppose. 
John said, ask for me. 

589
00:44:55,840 --> 00:44:59,280
I want to talk to David. 
I've always loved David. 

590
00:44:59,280 --> 00:45:05,480
And of course, I need to see 
Paul and Silas and Barnabas and 

591
00:45:05,480 --> 00:45:08,640
John. 
I just can't believe it 

592
00:45:08,640 --> 00:45:11,200
sometimes. 
Do you realize that we're only a

593
00:45:11,200 --> 00:45:14,120
split second away from being 
with all of them? 

594
00:45:15,520 --> 00:45:17,400
John said, is it? 
It's incredible. 

595
00:45:17,640 --> 00:45:20,360
Sometimes it feels like they're 
so far away, but then someone he

596
00:45:20,360 --> 00:45:24,000
knows dies. 
And John said, I think, wow, I 

597
00:45:24,000 --> 00:45:30,720
was looking at this all wrong. 
And John said the most important

598
00:45:30,720 --> 00:45:37,720
reason I want to be with Christ,
I just want to tell him and I 

599
00:45:37,720 --> 00:45:39,760
don't even know how to say it 
right. 

600
00:45:39,760 --> 00:45:45,720
Lord, thank you. 
I blew it so many times. 

601
00:45:46,520 --> 00:45:50,320
I failed so many times. 
My life was incomplete. 

602
00:45:51,000 --> 00:45:54,320
But I just want you to know that
I really do love you. 

603
00:45:57,720 --> 00:46:01,120
I won't know how to say thanks 
properly, but maybe, just maybe,

604
00:46:02,640 --> 00:46:05,360
something I did somewhere along 
the way made him smile. 

605
00:46:06,760 --> 00:46:09,160
And if it did, well, that would 
be everything. 

606
00:46:10,800 --> 00:46:16,320
I just want to be there. 
I've loved him, I've longed for 

607
00:46:16,320 --> 00:46:22,320
him, I've prayed with him, 
communed with him, and served 

608
00:46:22,320 --> 00:46:26,480
him, however limited I've been 
all my life. 

609
00:46:26,880 --> 00:46:29,800
I've desperately wanted to know 
His fullness, and more than 

610
00:46:29,800 --> 00:46:33,720
anything else, that's what I 
want to know. 

611
00:46:33,720 --> 00:46:40,760
His fullness and to experience 
His presence completely, without

612
00:46:40,760 --> 00:46:45,960
hindrance, without hang ups, 
without the flesh in the way, 

613
00:46:47,320 --> 00:46:55,200
with no more obstacles. 
John preached that sermon 50 

614
00:46:55,200 --> 00:47:02,520
years ago and he walked in a 
manner worthy of God, and today 

615
00:47:03,640 --> 00:47:10,120
he's home in glory, where we 
will soon be if we've trusted 

616
00:47:10,120 --> 00:47:11,080
Christ. 
Let's pray. 

617
00:47:20,910 --> 00:47:24,470
Father, we are grateful for 
faithful models in the faith for

618
00:47:24,470 --> 00:47:27,350
us to follow. 
Lord, we praise you for the life

619
00:47:27,350 --> 00:47:34,070
of Paul, for his consistent 
character, for all the ways he 

620
00:47:34,070 --> 00:47:37,110
preached Christ even when he was
persecuted. 

621
00:47:37,110 --> 00:47:42,040
Lord, we pray for us that our 
hearts would be such that we 

622
00:47:42,040 --> 00:47:48,240
could say before men and before 
you that we're holy and we're 

623
00:47:48,240 --> 00:47:53,960
blameless because we're in Him. 
We pray in Jesus name, Amen.

