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When I was a kid, it was like 
clockwork when the sermon came. 

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I'd wait till about 10 minutes 
before I thought it'd be the 

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end. 
And I'd get up and I'd go 

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straight to the bathroom, head 
down, no eye contact, straight 

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to the bathroom. 
I didn't actually have to go to 

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the bathroom. 
It was my creative way of trying

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to endure a long sermon. 
And I'm not not trying to give 

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anyone ideas here, but I am 
shocked my parents never figured

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out what I was doing. 
You know, Sunday after Sunday. 

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Somewhere along the way, my 
appetite changed. 

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I started listening to the 
sermon, hearing the preaching. 

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I started reading the Bible on 
my own outside of Sundays. 

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I started devouring more sermons
on podcasts. 

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It's like I couldn't get enough 
of the Word, you know? 

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I was hungry for the Word, and I
saw God's Word began changing my

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heart. 
I wonder if you've experienced 

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that as a Christian. 
There are countless times I can 

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think of since then when God's 
Word has caught me off guard and

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captivated me. 
One time I remember 2021, I was 

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sitting at the prayer meeting of
Covenant Hope Church. 

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My friend John Pentecost was 
preaching and Pentecost, that's 

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a powerful preacher name. 
He was preaching from Proverbs 9

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and that text says reprove a 
wise man and he will love you. 

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And I was sitting there. 
It felt like John had taken aim 

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at my heart, read my mail, and 
was convicting me with those 

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words. 
And I realized it clicked for 

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me. 
People who love me enough to 

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critique me are people I should 
love myself. 

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Sometimes the word does that 
work. 

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I remember 2016, sitting at 
University Baptist Church, first

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time. 
I was sitting under the regular 

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diet of expositional preaching, 
where the main point of the 

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sermon is the main point of the 
passage. 

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And Brad Wheeler was preaching 
through First Samuel. 

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And I had heard many sermons in 
my Christian life about how you 

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look at a character in the Old 
Testament and you consider ways 

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to follow them and ways you 
shouldn't. 

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There's a place for that. 
I had heard few sermons that 

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consider a man like King David 
and say the King we long for, 

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Brad said, is Jesus Christ. 
And I remember hearing that good

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news again and marvelling at my 
great Saviour Christ. 

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I remember also a year later, I 
was sitting in the West Hall, 

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Capitol Hill Baptist Church and 
Bobby Jameson sitting right over

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there was service leading. 
He was service leading, which is

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what Brian Miller did moments 
ago. 

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And he started with the gospel. 
He just shared the gospel. 

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And then he said, friends, 
that's the best news you're 

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going to hear all week. 
And something in my heart broke 

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that was so good to hear that 
the gospel, the best news you're

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going to hear all week. 
Something in my heart flooded 

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with the love of Christ. 
I will never forget that day. 

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Here's the thing. 
I don't remember every sermon 

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I've heard. 
Sometimes I'm reading my Bible 

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and I lose my bookmark in my 
morning devotions and I realise 

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I've reread the passages that I 
read the day before. 

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And I forget sometimes, but over
and over again, consistently, 

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week after week, as the words 
preach and as the Gospels 

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proclaimed, the Lord has changed
my heart. 

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He's convicted me, strengthened 
me, transformed me by the 

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gospel. 
What about you, friend? 

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Have you graduated from hearing 
the gospel? 

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Or is that good news still sweet
to your ears? 

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The gospel is good news. 
God made us to walk with him and

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to please Him, but we walked 
away from him and we pleased 

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ourselves. 
The Bible calls that sin. 

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Most of you, most people know 
they're sinners, but most people

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think their sin isn't a big 
problem. 

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Most people hope that in the end
the good will outweigh the bad. 

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Friends. 
That is the biggest lie on the 

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planet, that at the end if 
you're try your best that God 

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will embrace you with open arms.
Here's the truth, the depth of 

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our sin runs deeper than we can 
fathom and the cost of our 

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forgiveness was greater than we 
can comprehend. 

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What did it cost us? 
The only good man to walk this 

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earth, the only innocent man, 
perfect man, was the God, man 

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Jesus Christ sent from the 
Father, God's only Son. 

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And he came to die on the cross 
for sinners to bear the wrath 

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that they deserved. 
And he rose again. 

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And that message must be 
responded to. 

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You have to respond to that good
news. 

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You don't respond by trusting in
your own goodness along with 

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Christ's righteousness. 
You can't respond by marvelling 

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at Christ and thinking, well, I 
just need. 

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That's a great example for me to
follow. 

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You must respond by forsaking 
all attempts at your own 

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goodness, forsaking your sin, 
and trusting that what He did on

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the cross is sufficient. 
It's enough. 

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As He said, it is finished. 
You need to respond by trusting 

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in Christ and His finished work 
on the cross. 

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Friends, that is the best news 
you're going to hear all week. 

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That's the gospel. 
If you're not a Christian, I 

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pray that by the end of this 
sermon you believe that good 

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news that you see your life 
changed and transformed and 

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turned upside down by that very 
gospel. 

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And if you're a Christian, if 
you're a member of Trinity 

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Baptist Church, that same gospel
that's at work in our church was

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at work at that first church in 
Thessalonica. 

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If you have your Bible, open up 
to the book of First 

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Thessalonians. 
If you don't have a Bible, maybe

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you didn't come on with one. 
Maybe you left at home. 

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Maybe you don't even own a 
Bible. 

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Just raise your hand. 
Somebody would be glad to bring 

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you a Bible right now so you can
follow along. 

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Just raise your hand. 
First Thessalonians In the New 

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Testament, in First 
Thessalonians, Paul and his 

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missionary team brought the 
gospel to Thessalonica. 

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They planted the first church 
there. 

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But when the gospel comes to 
town, trouble comes to and Paul 

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and his missionary team were run
out of town after just a few 

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weeks or few months of 
ministering there, meaning they 

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were forced to leave this 
month's old church plant. 

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They had to flee 250 miles of 
Berea, but the same people that 

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persecuted them in Thessalonica 
followed them to Berea. 

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They had to flee all the way, 
even onto Athens. 

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Yet even in their absence, in 
this new church plant in 

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Thessalonica, God's Word was at 
work. 

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So listen as I read 1st 
Thessalonians 213 to 16. 

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And we also thank God constantly
for this, that when you receive 

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the Word of God which you heard 
from us, you accepted it not as 

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the Word of men, but as what it 
really is, the Word of God which

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is at work in you believers. 
For you brothers became 

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imitators of the churches of God
in Christ Jesus that are in 

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Judea. 
For you suffer the same things 

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from your own countrymen as they
did from the Jews, who killed 

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both the Lord Jesus and the 
prophets, and drove us out and 

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displease God, and oppose all 
mankind by hindering us from 

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speaking to the Gentiles, that 
they might be saved, so as 

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always to fill up the measure of
their sins. 

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But wrath has come upon them at 
last. 

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Friends, did you notice the two 
fold pattern in the passage? 

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Look at what Paul thanks God 
for. 

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Verse 13, the Word at work 
within them. 

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Verses 14 to 16, the world at 
work against them. 

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What should we do with this 
passage? 

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Follow the pattern, receive the 
Word, then be rejected by the 

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world friends, we need to follow
that pattern, receive the word, 

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then be rejected by the world. 
Two points to the sermon. 

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Here's the first one, the words 
reception. 

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The words reception verse 13. 
Look at verse 13. 

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And we also thank God constantly
for this, that when you receive 

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the word of God which you heard 
from us, you accepted it not as 

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the word of men, but as what it 
really is, the word of God which

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is at work. 
And you believers, Paul thanks 

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God, he thanks God again, 
remember how the letter began, 

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chapter one, verse 2. 
We give thanks to God always for

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all of you constantly mentioning
you in our prayers. 

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Now Paul, Silas, and Timothy 
wrote this letter. 

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They likely wrote it from 
Corinth. 

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They're separated by 250 miles. 
But with Paul, it was not out of

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sight, out of mind. 
He couldn't be present with 

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them, so he presented them to 
God in his prayers. 

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Every Monday at 1:00 PM, if you 
came by the church office, which

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is currently located in the 
Haas's kind of basement, 1:00 

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00:11:29,840 --> 00:11:34,080
PM, you'd see the staff reading 
the sermon passage and then 

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praying for a page of the 
membership directory. 

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Many of you pray for a page of 
the membership directory in your

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morning quiet time. 
Picture Paul, Silas, Timothy 

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sitting around turning over the 
pages of their mental membership

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directory of the Church of the 
Thessalonians, thanking God. 

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Lord, thank you for Jason, how 
he opened up his home to a bunch

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of strangers. 
Lord, thank you for Alexander 

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and how he received the word in 
much affliction. 

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He turned from idols, his very 
livelihood, because he believed 

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the gospel. 
Lord, thank you for Chloe, for 

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her steadfastness of faith and 
her hope in Jesus Christ. 

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Lord, thank you for these 
Saints. 

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That's what Paul and Silas and 
Timothy were doing, and we can 

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always be discipled from Paul in
our own prayer lives. 

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Paul constantly thanked God for 
God's grace in other people's 

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lives. 
In other words, when he looked 

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around the church heads up, he 
saw God's grace at work in the 

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lives of his brothers and 
sisters. 

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Do you? 
And if you do, do you say 

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something about it? 
Married couples in the church, 

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what do you want your marriage 
to feel like? 

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Like your spouse is always under
the microscope? 

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00:13:14,280 --> 00:13:17,400
Like they never measure up? 
Like there's always room for 

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improvement? 
Or that they're always being 

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refreshed by your private 
prayers for them and your public

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encouragement of them? 
Will you be their biggest 

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cheerleader before the Lord and 
before your family? 

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Make it a habit to thank God 
privately for your spouse and to

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tell them about it publicly. 
Let God know what you're 

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thankful for, what you see His 
work in their life. 

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Then tell your spouse. 
If you have kids, let your kids 

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eavesdrop on your encouragement 
to your spouse. 

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00:13:55,200 --> 00:13:57,920
Maybe even do it on the drive 
home from church today. 

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Brothers and sisters, members of
the church, let's not be a 

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church where Thanksgiving goes 
without saying. 

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00:14:07,600 --> 00:14:11,720
Oh, they know I'm thankful. 
Surely let's be a church that 

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shares Thanksgiving to God, to 
one another. 

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00:14:14,800 --> 00:14:17,920
Now, if that's something that's 
difficult for you, if you're 

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00:14:17,920 --> 00:14:22,920
someone who can only see 
opportunities for growth and 

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00:14:22,920 --> 00:14:28,400
areas to criticize, start by 
first praying and asking God for

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00:14:28,400 --> 00:14:34,840
a heart that is easily edified. 
Mature Christians are easily 

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00:14:34,880 --> 00:14:36,760
edified. 
Pray for that. 

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00:14:36,760 --> 00:14:41,760
There's times to critique, of 
course, but if God is at work at

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all, then we should point it out
for his praise and for one 

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00:14:46,720 --> 00:14:50,400
another's encouragement. 
Members of Trinity Baptist 

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00:14:50,400 --> 00:14:53,080
Church, I'm thankful to God for 
you. 

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00:14:54,720 --> 00:14:58,240
I'm thankful to God that so many
of you are studying God's Word 

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00:14:58,360 --> 00:15:01,840
together throughout the week. 
I can't even keep track of how 

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00:15:01,840 --> 00:15:05,400
many people are opening up the 
Scriptures together and reading 

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00:15:05,400 --> 00:15:08,160
the Bible together. 
Praise God. 

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00:15:08,600 --> 00:15:13,320
I'm thankful that after the 
service you stick around because

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00:15:13,320 --> 00:15:16,240
you love one another and you 
want a fellowship with one 

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00:15:16,240 --> 00:15:18,760
another. 
And even that sometimes Bobby 

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00:15:18,760 --> 00:15:21,560
and I stand back there by 
ourselves twiddling our thumbs 

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00:15:21,840 --> 00:15:24,920
because you're here 
fellowshipping with one another.

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Praise God. 
I'm thankful when you pray in 

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00:15:29,960 --> 00:15:35,640
the evening service, so many of 
your prayers are saturated with 

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00:15:35,640 --> 00:15:39,840
Scripture. 
Praise God, I'm thankful to God 

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00:15:41,320 --> 00:15:45,480
for you, the church. 
Father Augustine comments on 

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00:15:45,480 --> 00:15:49,080
verse 13. 
He says why does he give thanks 

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00:15:49,080 --> 00:15:52,960
to God here? 
Agustin says certainly it would 

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00:15:52,960 --> 00:15:56,880
be vain and meaningless if the 
person to whom he gives thanks 

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00:15:56,880 --> 00:16:02,200
to is not the person who did it,
who is at work in our church. 

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00:16:03,840 --> 00:16:07,160
It's God's work. 
So give thanks to God that will 

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00:16:07,160 --> 00:16:10,440
keep our hearts humble and 
encouraged. 

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00:16:10,760 --> 00:16:14,040
He deserves all the credit. 
He's the one doing all the work.

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00:16:14,520 --> 00:16:19,240
Look back at verse 13. 
What does Paul thank God for? 

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00:16:20,880 --> 00:16:24,920
Specifically for how they 
received the word of God? 

223
00:16:25,920 --> 00:16:30,280
The Thessalonians heard the word
from men, from Paul, from Silas,

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00:16:30,520 --> 00:16:35,680
Timothy, but they accepted it as
what it really was, the word of 

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00:16:35,680 --> 00:16:39,880
God, and that word was at work 
in them. 

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00:16:40,800 --> 00:16:45,120
Now from this one verse, verse 
13, we learn what the Word is, 

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what we do with the Word, and 
what the Word does to us. 

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So what is the Word specifically
the word of God? 

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Here Paul speaks of is the 
gospel. 

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He says in chapter 1 verse 5 our
gospel came to you. 

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Chapter 2 verse two, he says we 
had boldness in our God to 

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declare to you the gospel. 
Chapter 2, verse 9, right before

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our passage, Paul says we 
proclaim to you the gospel. 

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Paul was commissioned by God to 
preach the gospel to the 

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Gentiles. 
The Thessalonians received the 

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gospel directly from an apostle.
And today we receive the same 

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gospel through God's Word, 
through the Scriptures. 

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00:17:33,080 --> 00:17:38,520
Now the very first attack 
against God's people back in the

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00:17:38,520 --> 00:17:43,280
Garden of Eden was first an 
attack on God's Word. 

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Eve. 
Did God really say first attack?

241
00:17:50,560 --> 00:17:55,400
And so from the Garden, we need 
to be ready for God's Word to be

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attacked. 
One way to get ready is to just 

243
00:17:58,000 --> 00:18:01,920
prepare yourself. 
Here's 2 important theological 

244
00:18:01,920 --> 00:18:04,560
terms briefly. 
Both start with I. 

245
00:18:04,920 --> 00:18:06,280
This will help you defend your 
faith. 

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00:18:06,280 --> 00:18:12,960
One inspiration, God's Word, all
of Scripture, Old and New 

247
00:18:12,960 --> 00:18:19,360
Testaments, written by men who 
are divinely inspired by God. 

248
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In other words, Scripture is 
breathed out by God himself. 

249
00:18:25,520 --> 00:18:29,840
It's not the word of man, it's 
truly the word of God. 

250
00:18:30,160 --> 00:18:34,720
It's inspiration. 
Also, second inerrancy. 

251
00:18:34,960 --> 00:18:39,240
So inspiration, inerrancy. 
Inerrancy simply means without 

252
00:18:39,240 --> 00:18:42,200
error, as our statement of faith
says, which we just read. 

253
00:18:42,480 --> 00:18:47,880
It's truth without any mixture 
or of error in its contents. 

254
00:18:47,880 --> 00:18:50,440
Meaning the scriptures can never
be proven wrong. 

255
00:18:51,440 --> 00:18:57,200
The scriptures can never falter.
They can never err, just as God 

256
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himself can never err. 
So anyone who denies inerrancy 

257
00:19:03,800 --> 00:19:07,160
places some other judge over 
scripture. 

258
00:19:08,280 --> 00:19:13,760
They become the judge, not God. 
If you're ever at a church, or 

259
00:19:13,760 --> 00:19:16,960
if you ever hear a pastor deny 
one of these doctrines, 

260
00:19:17,640 --> 00:19:23,200
inspiration, inerrancy, do not 
be surprised if they deny the 

261
00:19:23,200 --> 00:19:26,960
gospel next. 
Inerrancy goes, inspiration 

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00:19:26,960 --> 00:19:32,160
goes, the gospel soon follows. 
And sadly, many churches in our 

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00:19:32,160 --> 00:19:34,560
very area have followed that 
trajectory. 

264
00:19:35,640 --> 00:19:40,840
God's words always under attack,
but God's word can defend 

265
00:19:40,840 --> 00:19:43,800
itself. 
Here's a few snapshots of the 

266
00:19:43,800 --> 00:19:45,960
word. 
This is what the word says about

267
00:19:45,960 --> 00:19:48,840
the word. 
It's sharper than any 2 edged 

268
00:19:48,840 --> 00:19:53,680
sword. 
It cuts deeper than the 

269
00:19:53,680 --> 00:19:55,880
surgeon's scalpel. 
That's the picture. 

270
00:19:55,880 --> 00:19:59,200
Hebrews 412. 
It's a hammer. 

271
00:19:59,200 --> 00:20:03,720
Jeremiah 2329. 
A hammer that breaks rocky 

272
00:20:03,800 --> 00:20:07,800
hearts to pieces. 
It is a fire. 

273
00:20:08,440 --> 00:20:14,000
That consumes everything and 
even positively Psalm 1910. 

274
00:20:14,000 --> 00:20:20,600
The word is more precious than 
the finest gold, sweeter than 

275
00:20:20,600 --> 00:20:25,440
honey. 
The word is the most powerful 

276
00:20:25,440 --> 00:20:29,440
force in the universe, 
effectual. 

277
00:20:30,120 --> 00:20:37,040
It never returns void Frank. 
If you're a Christian, you can 

278
00:20:37,040 --> 00:20:41,720
have confidence in God's Word. 
We heard about this a little bit

279
00:20:42,520 --> 00:20:44,440
in our Sunday school class, if 
you missed that. 

280
00:20:44,800 --> 00:20:49,440
But during the Reformation, 
again, the world clashed with 

281
00:20:49,440 --> 00:20:53,360
the Word. 
Martin Luther was sitting at his

282
00:20:53,360 --> 00:20:58,760
trial in the Diet of Worms 1521.
He's on trial for attacking 

283
00:20:58,920 --> 00:21:03,120
things that he says are not in 
the Word, like penance, 

284
00:21:04,200 --> 00:21:10,400
purgatory, papal supremacy. 
At the trial sat the Cardinals 

285
00:21:10,640 --> 00:21:15,720
judging him, and even Charles 
the 5th, the Holy Roman Emperor,

286
00:21:15,880 --> 00:21:20,680
the man who held Luther's life 
in his hands, who could put him 

287
00:21:20,680 --> 00:21:24,960
to death. 
And his accuser, Johann von Eck,

288
00:21:25,080 --> 00:21:27,880
asked him. 
Luther, will you recant? 

289
00:21:29,680 --> 00:21:31,120
And we heard this in Sunday 
school. 

290
00:21:31,360 --> 00:21:33,400
It's worth repeating, Luther 
responded. 

291
00:21:33,760 --> 00:21:37,840
Unless I'm convinced by the 
testimony of the Scriptures or 

292
00:21:37,840 --> 00:21:41,600
by clear reason, for I do not 
trust in the Pope or the 

293
00:21:41,600 --> 00:21:45,760
Council's alone, since it is 
well known that they often err 

294
00:21:45,960 --> 00:21:50,680
and contradict each other. 
I am bound to the Scriptures, 

295
00:21:51,360 --> 00:21:54,720
and my conscience is captive to 
the Word of God. 

296
00:21:55,080 --> 00:21:58,920
I cannot do otherwise. 
Here I stand. 

297
00:21:59,600 --> 00:22:03,360
May God help me. 
Brothers and sisters, you can 

298
00:22:03,360 --> 00:22:08,680
stand on God's Word. 
It doesn't matter if a smart 

299
00:22:08,680 --> 00:22:14,200
professor or a pastor or a 
podcast picks apart Scripture, 

300
00:22:14,520 --> 00:22:18,440
puts it on trial. 
You can trust the Word, come 

301
00:22:18,440 --> 00:22:22,240
what may, you can stand on it. 
Take confidence in it. 

302
00:22:22,560 --> 00:22:27,080
What should we do with the Word?
Look at verse 13. 

303
00:22:28,200 --> 00:22:35,080
The Word was preached and 
received, preached and received.

304
00:22:35,080 --> 00:22:38,720
I was at a pastor's conference 
once in Kuala Lumpur, Malaysia, 

305
00:22:39,120 --> 00:22:43,920
and I heard one of the pastor's 
share his bright idea for how he

306
00:22:43,920 --> 00:22:47,000
had done away with sermon 
preparation and the sermon 

307
00:22:47,000 --> 00:22:51,840
entirely. 
Seriously, he said. 

308
00:22:52,040 --> 00:22:56,240
You know, we all have the Spirit
and you know, people really 

309
00:22:56,240 --> 00:22:58,640
don't learn by monologues 
anymore. 

310
00:22:58,840 --> 00:23:01,800
People learn by dialogues. 
So at our church, we've cut the 

311
00:23:01,800 --> 00:23:04,960
sermon out and we sit in a 
circle and we have a Bible 

312
00:23:04,960 --> 00:23:07,480
discussion. 
That's the sermon. 

313
00:23:08,560 --> 00:23:13,040
Can you imagine if you showed up
hungry for the Word and that's 

314
00:23:13,040 --> 00:23:16,320
what you got? 
Not only is that a bad idea, 

315
00:23:17,200 --> 00:23:19,400
it's actually against what the 
Word says. 

316
00:23:20,400 --> 00:23:24,440
In our gathering today, if 
you've noticed, the Word is 

317
00:23:24,440 --> 00:23:27,080
central. 
Our service began today with 

318
00:23:27,080 --> 00:23:30,880
God's Word calling us to worship
Psalm 23. 

319
00:23:31,160 --> 00:23:36,080
Then the Word dwelled richly 
among us as we sang Scripture, 

320
00:23:36,080 --> 00:23:40,040
saturated songs together to God 
and to one another. 

321
00:23:40,160 --> 00:23:44,000
Colossians 316. 
We devoted ourselves First 

322
00:23:44,000 --> 00:23:48,720
Timothy 413 to the public 
reading of Scripture as Brian 

323
00:23:48,720 --> 00:23:52,640
read Psalm 81. 
We even exhorted one another 

324
00:23:52,840 --> 00:23:56,960
about the nature of the Word as 
we read to one another from 

325
00:23:56,960 --> 00:24:00,760
Isaiah 40. 
And that was all before the Word

326
00:24:00,760 --> 00:24:05,000
now is being preached. 
And that is not Bobby and I's 

327
00:24:05,000 --> 00:24:07,160
idea. 
We didn't come up with that. 

328
00:24:07,280 --> 00:24:08,840
The elder board didn't come up 
with that. 

329
00:24:09,000 --> 00:24:12,760
That is because God tells us to 
do that in His Word. 

330
00:24:13,560 --> 00:24:19,440
We submit all our cleverness to 
God's Word, and so every church 

331
00:24:20,600 --> 00:24:24,960
across all time should do the 
very things that we do in our 

332
00:24:24,960 --> 00:24:28,520
gathering today, which is read 
the Scriptures, sing the 

333
00:24:28,520 --> 00:24:33,280
Scriptures, hear the Scriptures,
preach, see the Word, come alive

334
00:24:33,280 --> 00:24:36,080
at the ordinances of baptism in 
the Lord's Supper. 

335
00:24:36,920 --> 00:24:42,000
Every church, Paul charged 
Timothy, in the presence of God 

336
00:24:42,280 --> 00:24:46,560
and of Christ Jesus, preach the 
Word. 

337
00:24:47,320 --> 00:24:51,680
Second Timothy, 41 to 2. 
The preacher's job is serious, 

338
00:24:53,280 --> 00:24:57,600
but it's very simple. 
A preacher is like a mailman. 

339
00:24:58,840 --> 00:25:02,480
What does your mailman do? 
He just delivers you the mail, 

340
00:25:02,760 --> 00:25:05,320
other people's mail. 
He doesn't write you his own 

341
00:25:05,320 --> 00:25:07,000
letters. 
That would be weird. 

342
00:25:07,200 --> 00:25:11,360
He just brings you mail. 
That's the preacher's job, The 

343
00:25:11,360 --> 00:25:14,840
preacher's herald. 
The herald doesn't write the 

344
00:25:14,840 --> 00:25:16,360
message. 
That's the King's job. 

345
00:25:16,600 --> 00:25:18,640
The herald just preaches the 
message. 

346
00:25:18,800 --> 00:25:22,040
They proclaim it. 
That's the preacher's job. 

347
00:25:22,040 --> 00:25:25,200
And when the preacher does that 
faithfully, when they unpack 

348
00:25:25,200 --> 00:25:28,800
God's Word and the main point of
their message is the main point 

349
00:25:28,800 --> 00:25:32,280
of that passage, you're hearing 
from God. 

350
00:25:34,920 --> 00:25:38,600
We should preach the Word. 
We also need to receive the 

351
00:25:38,600 --> 00:25:41,720
Word. 
Here's a few quick tips for 

352
00:25:41,720 --> 00:25:44,280
receiving the Word. 1 Listen 
carefully. 

353
00:25:45,160 --> 00:25:47,800
Any spouse can tell you, 
especially husbands. 

354
00:25:47,800 --> 00:25:52,160
Sorry husbands, that you can be 
present and not listening. 

355
00:25:52,960 --> 00:25:57,520
Anyone ever been guilty of that?
God lamented in Psalm 81. 

356
00:25:57,520 --> 00:26:01,920
Oh, that my people would listen 
to me. 

357
00:26:03,800 --> 00:26:07,360
Now elders have been entrusted 
by God to teach God's Word to 

358
00:26:07,360 --> 00:26:11,120
the congregation. 
We try to make our sermons clear

359
00:26:11,560 --> 00:26:14,080
and substantial. 
We want a hefty meal. 

360
00:26:14,640 --> 00:26:18,800
Ji Packer, one faithful brother,
he used to preach 17 point 

361
00:26:18,800 --> 00:26:23,600
sermons. 17 I just have two 
today, 17 points. 

362
00:26:23,800 --> 00:26:27,240
You've got to work hard to hear 
God's Word. 

363
00:26:28,160 --> 00:26:29,640
You need to search the 
scriptures. 

364
00:26:29,640 --> 00:26:32,640
That's why we encourage you to 
bring a Bible, to take a Bible, 

365
00:26:32,800 --> 00:26:35,040
to open your Bible. 
That's why we say things like 

366
00:26:35,040 --> 00:26:37,560
look at verse 17, open the 
Bible. 

367
00:26:37,560 --> 00:26:41,480
We want you to confirm that what
we're saying to you is actually 

368
00:26:41,480 --> 00:26:44,680
what God is saying. 
You need to listen carefully. 

369
00:26:45,360 --> 00:26:48,360
Also, come hungry. 
Hearing the word is not like 

370
00:26:48,360 --> 00:26:52,400
going to a fancy dinner where 
you, you know, choose not to eat

371
00:26:52,520 --> 00:26:55,480
to kind of save up your appetite
for that feast. 

372
00:26:56,720 --> 00:27:00,960
I'm afraid many Christians are 
on spiritual calorie deficit 

373
00:27:00,960 --> 00:27:04,240
diets. 
They need more of the word. 

374
00:27:04,480 --> 00:27:08,120
Prepare to feast on the Word. 
How do you prepare? 

375
00:27:08,120 --> 00:27:10,720
You could read the sermon 
passage during your family 

376
00:27:10,720 --> 00:27:13,640
devotions. 
You could listen to it while you

377
00:27:13,640 --> 00:27:16,640
wash the dishes or while you go 
on a walk. 

378
00:27:17,000 --> 00:27:21,680
Whatever you do, just marinate 
in the Scriptures all week. 

379
00:27:21,680 --> 00:27:25,360
Prepare your heart to hear. 
Listen for yourself. 

380
00:27:26,480 --> 00:27:29,720
Not much on this, but we've all 
sat in a sermon and while it's 

381
00:27:29,720 --> 00:27:34,200
being preached thought, man, I 
really hope so and so is 

382
00:27:34,200 --> 00:27:37,320
listening right now. 
Or nudged somebody, Hey, did you

383
00:27:37,320 --> 00:27:39,720
hear that? 
Listen for yourself. 

384
00:27:39,720 --> 00:27:45,680
Come ready to be confronted. 
Sometimes the Bible bites and it

385
00:27:45,680 --> 00:27:48,920
stings. 
If you're never convicted 

386
00:27:49,480 --> 00:27:52,400
listening to the word, either 
the words not being preached or 

387
00:27:52,400 --> 00:27:56,520
you're not listening. 
Sometimes the word sneaks up on 

388
00:27:56,520 --> 00:28:01,960
us, like the prophet Nathan to 
King David where he tells him 

389
00:28:01,960 --> 00:28:04,520
this little parable about a 
little lamb that was slain and 

390
00:28:04,520 --> 00:28:06,360
David. 
So it's giving him advice about 

391
00:28:06,360 --> 00:28:09,000
what to do. 
And the prophet Nathan's like, 

392
00:28:09,000 --> 00:28:11,560
I'm talking to you, you're the 
man. 

393
00:28:12,360 --> 00:28:15,920
Sometimes that happens as you're
sitting there hearing the word. 

394
00:28:16,640 --> 00:28:21,720
Come ready to be confronted 
here, then do good. 

395
00:28:21,720 --> 00:28:25,280
Soil hears the word and then it 
bears fruit. 

396
00:28:26,760 --> 00:28:28,800
Friends, don't waste your 
sermons. 

397
00:28:30,000 --> 00:28:33,160
Steward them well. 
Put them to good work. 

398
00:28:34,640 --> 00:28:39,280
Pray for your preacher. 
The Puritan Thomas Watson says 

399
00:28:39,680 --> 00:28:43,480
this may be one reason why the 
word preach does not profit more

400
00:28:44,040 --> 00:28:48,000
because people do not pray more.
Perhaps you complain the tool is

401
00:28:48,000 --> 00:28:50,360
dull, the minister is dead and 
cold. 

402
00:28:50,680 --> 00:28:55,200
Thomas Watson says you should 
have wedded and sharpened him by

403
00:28:55,200 --> 00:28:59,080
your prayer. 
Pray for Bobby as he preaches. 

404
00:28:59,480 --> 00:29:02,200
Pray for me. 
Pray for anyone who's preaching 

405
00:29:02,200 --> 00:29:05,440
the word to you. 
Finally, let the sermon shape 

406
00:29:05,440 --> 00:29:08,440
your conversations after the 
service. 

407
00:29:09,080 --> 00:29:13,800
Picture the Word going forth, 
reverberating through this very 

408
00:29:13,800 --> 00:29:19,040
gym after the service as you ask
one another, how did God speak 

409
00:29:19,040 --> 00:29:25,320
to you through His Word today? 
That's what the Word. 

410
00:29:26,240 --> 00:29:27,440
That's what we should do with 
the Word. 

411
00:29:27,440 --> 00:29:32,080
What does the Word do to us? 
Verse 13? 

412
00:29:34,200 --> 00:29:38,680
It works in US. 
God is a gardener. 

413
00:29:39,920 --> 00:29:44,800
He plants His Word in our 
hearts, and yes, he needs to 

414
00:29:44,800 --> 00:29:49,640
pluck out some weeds and that's 
painful, but he's intending to 

415
00:29:49,640 --> 00:29:54,040
build a masterpiece as His Word 
takes root in our lives. 

416
00:29:55,640 --> 00:29:59,000
Listen, how important this is. 
Verse 13, the word at work in 

417
00:29:59,000 --> 00:30:00,560
US. 
Paul had to leave. 

418
00:30:00,800 --> 00:30:04,360
They had an apostle plant their 
church, but he had to go. 

419
00:30:04,560 --> 00:30:08,240
He couldn't stay with them, but 
the Word remained. 

420
00:30:09,120 --> 00:30:10,600
You don't need me to preach to 
you. 

421
00:30:11,040 --> 00:30:12,640
You don't need Bobby to preach 
to you. 

422
00:30:13,040 --> 00:30:18,000
You need the Word. 
And the Word always works 

423
00:30:19,440 --> 00:30:25,280
because it's God's Word. 
The grass Withers, the flower 

424
00:30:25,280 --> 00:30:30,560
fades, but the Word of our God 
will stand forever. 

425
00:30:31,840 --> 00:30:38,040
Have you received the Word? 
Then be ready for the world's 

426
00:30:38,040 --> 00:30:42,520
rejection .2 The world's 
rejection. 

427
00:30:48,120 --> 00:30:52,840
I want you to notice this. 
Receiving the word and being 

428
00:30:52,840 --> 00:30:57,160
rejected by the world are tied 
together in the text. 

429
00:30:58,640 --> 00:31:02,200
Look at verse 14. 
Paul says the reason he knows 

430
00:31:02,480 --> 00:31:07,680
the word was at work. 
Verse 14 For you brothers became

431
00:31:07,680 --> 00:31:11,880
imitators of the churches of God
in Christ Jesus that are in 

432
00:31:11,880 --> 00:31:14,800
Judea. 
For you suffered the same things

433
00:31:14,800 --> 00:31:17,640
from your own countrymen as they
did from the Jews. 

434
00:31:18,800 --> 00:31:23,000
That's Paul's proof. 
It's their imitation. 

435
00:31:23,480 --> 00:31:28,240
Chapter one, verse 6, Paul said 
they imitated Paul and the Lord.

436
00:31:29,040 --> 00:31:33,160
Here he says they imitate the 
churches in Judea. 

437
00:31:34,200 --> 00:31:38,840
Now, it's not that the church in
Thessalonica consciously pattern

438
00:31:38,840 --> 00:31:41,600
themselves after the churches in
Judea. 

439
00:31:41,840 --> 00:31:45,120
It's more that he's saying they 
resembled those churches. 

440
00:31:45,840 --> 00:31:49,880
They looked alike. 
I have two sisters, one of 

441
00:31:49,880 --> 00:31:52,240
them's in this room. 
Wonder if you could spot her. 

442
00:31:52,880 --> 00:31:56,520
If we're together, it does not 
take long for people to know 

443
00:31:56,760 --> 00:31:59,880
that we're family. 
They see the resemblance, facial

444
00:31:59,880 --> 00:32:04,760
features, mannerisms. 
We look alike because we're 

445
00:32:04,760 --> 00:32:08,200
family. 
Paul's saying the Thessalonian 

446
00:32:08,200 --> 00:32:10,440
church bore the family 
resemblance. 

447
00:32:11,040 --> 00:32:16,520
How could you tell? 
Verse 14 They're suffering. 

448
00:32:18,600 --> 00:32:22,080
They suffered the same things 
from the Gentiles as the 

449
00:32:22,080 --> 00:32:24,840
churches in Judea suffered from 
the Jews. 

450
00:32:26,000 --> 00:32:29,920
These churches were separated by
over 1000 miles. 

451
00:32:31,080 --> 00:32:35,360
They shared the same Father. 
They had many cultural 

452
00:32:35,360 --> 00:32:40,240
differences. 
They worship the same Saviour. 

453
00:32:40,480 --> 00:32:47,080
They both received the word and 
suffered for it, Paul later 

454
00:32:47,080 --> 00:32:50,840
wrote Timothy. 
All who desire to live a godly 

455
00:32:50,840 --> 00:32:54,960
life in Christ Jesus will be 
persecuted. 

456
00:32:56,240 --> 00:33:03,600
Persecutions are, John Calvin 
says, seals of adoption to the 

457
00:33:03,600 --> 00:33:10,320
children of God. 
Now how is endurance through 

458
00:33:10,320 --> 00:33:14,200
persecution a mark of a 
Christian? 

459
00:33:15,000 --> 00:33:18,120
How does that work? 
Jesus actually gave us a parable

460
00:33:18,120 --> 00:33:20,280
to understand this mark chapter 
4. 

461
00:33:20,560 --> 00:33:23,400
For some, the word is sown on 
rocky ground. 

462
00:33:23,400 --> 00:33:27,400
Jesus said these are the ones 
who hear the word and 

463
00:33:27,400 --> 00:33:32,240
immediately receive it with joy.
It seems like they've become a 

464
00:33:32,240 --> 00:33:35,080
Christian. 
They're convicted by a sermon, 

465
00:33:35,840 --> 00:33:38,840
they walk an aisle, they join a 
church. 

466
00:33:39,320 --> 00:33:46,880
They endure for a while. 
Then Jesus says when persecution

467
00:33:46,880 --> 00:33:53,800
arises on account of the word, 
immediately they fall away. 

468
00:33:55,960 --> 00:33:59,920
They immediately receive the 
Word with joy. 

469
00:34:01,160 --> 00:34:05,520
They immediately fall away in 
trials. 

470
00:34:06,920 --> 00:34:11,440
How can you tell a true believer
from a false professor? 

471
00:34:12,960 --> 00:34:16,400
A true Christian not only 
receives the word at some time, 

472
00:34:16,679 --> 00:34:21,880
but they continue when the world
turns against them. 

473
00:34:23,600 --> 00:34:26,080
How can you tell a true church 
from a false church? 

474
00:34:26,400 --> 00:34:32,239
A true church begins preaching 
the gospel and continues even 

475
00:34:32,239 --> 00:34:38,480
when cultural pressures come, 
come what may. 

476
00:34:40,400 --> 00:34:42,120
That was the Thessalonian 
church. 

477
00:34:43,480 --> 00:34:46,400
They proved to be a true church 
because they began with the 

478
00:34:46,400 --> 00:34:50,080
gospel and persevered despite 
the persecution. 

479
00:34:50,400 --> 00:34:54,280
And Paul draws their attention 
to a pattern that they're 

480
00:34:54,280 --> 00:34:58,560
following that's woven into the 
very fabric of Christian 

481
00:34:58,560 --> 00:35:00,760
history. 
Look at verse 15. 

482
00:35:01,040 --> 00:35:04,680
He says it's a pattern not only 
seen in the churches of Judea 

483
00:35:05,320 --> 00:35:09,640
who suffer the same things from 
the Jews, but verse 15, the Jews

484
00:35:09,640 --> 00:35:14,040
who killed both the Lord Jesus 
and the prophets and drove us 

485
00:35:14,040 --> 00:35:19,320
out and displeased God and 
oppose all mankind by hindering 

486
00:35:19,320 --> 00:35:23,840
us from speaking to the Gentiles
that they might be saved. 

487
00:35:24,920 --> 00:35:29,600
This is a pattern that 
culminates in the Saviour in 

488
00:35:29,680 --> 00:35:34,280
Jesus Christ himself, but then 
it matches all God's people 

489
00:35:34,280 --> 00:35:37,800
before him and God's people 
after him. 

490
00:35:38,320 --> 00:35:45,160
Trials, troubles, tribulations 
for following Jesus. 

491
00:35:46,600 --> 00:35:51,120
Some wonder because of Paul's 
strong language here, you know, 

492
00:35:51,120 --> 00:35:54,400
the Jews did this, they killed 
Jesus, the prophets drove us 

493
00:35:54,400 --> 00:35:56,400
out. 
They've wondered, is Paul being 

494
00:35:56,520 --> 00:35:58,440
anti-Semitic here? 
Is he? 

495
00:35:58,760 --> 00:36:01,200
Is this hate speech? 
But here's the thing. 

496
00:36:01,400 --> 00:36:05,320
Paul was a Jew. 
Paul longed for the salvation of

497
00:36:05,320 --> 00:36:08,400
the Jews. 
Paul even said that if he could,

498
00:36:08,560 --> 00:36:11,840
he wished that he wouldn't be 
saved so that they could be 

499
00:36:11,840 --> 00:36:14,800
saved. 
Paul loved the Jews. 

500
00:36:14,840 --> 00:36:18,520
He does not indict all the Jews 
across all time. 

501
00:36:18,680 --> 00:36:23,320
He's indicting the ones who 
killed Jesus, the ones who 

502
00:36:23,320 --> 00:36:26,280
killed the prophets, the ones 
who drove him out of 

503
00:36:26,280 --> 00:36:31,160
Thessalonica, the ones who 
displease God and are opposed to

504
00:36:31,160 --> 00:36:33,160
the gospel getting to the 
Gentiles. 

505
00:36:33,920 --> 00:36:38,040
That's who Paul's talking about.
And that actually was Paul. 

506
00:36:39,800 --> 00:36:42,800
Paul himself was one of those 
Jews. 

507
00:36:43,360 --> 00:36:47,640
In Acts a three, Paul ravaged 
the church, dragging out 

508
00:36:47,640 --> 00:36:51,440
Christians from their home, 
throwing them into prison. 

509
00:36:52,400 --> 00:36:56,520
He reflects in Acts 26 on his 
own persecution. 

510
00:36:56,520 --> 00:37:00,800
He says, I not only locked up 
many of the Saints in prison, 

511
00:37:01,360 --> 00:37:06,520
but when they were put to death,
I cast my vote against them. 

512
00:37:08,160 --> 00:37:11,600
That was Paul. 
Paul was one of those who 

513
00:37:11,600 --> 00:37:17,960
opposed all mankind, displeased 
God, rejected Christ, and drove 

514
00:37:17,960 --> 00:37:22,160
out Christians from their home. 
But his world was turned upside 

515
00:37:22,160 --> 00:37:27,000
down by the living God when he 
met the living Christ on the 

516
00:37:27,000 --> 00:37:31,520
road to Damascus. 
Friend, if you're a Christian, 

517
00:37:32,040 --> 00:37:37,000
do you remember when the Word 
met you when you became a 

518
00:37:37,000 --> 00:37:39,840
Christian? 
When Christ met you, when the 

519
00:37:39,840 --> 00:37:44,480
Word bore fruit in your heart, 
When you realize that gaining 

520
00:37:44,480 --> 00:37:49,120
Christ was actually worth losing
everything. 

521
00:37:51,520 --> 00:37:56,080
Do you also remember when you 
first felt the cost? 

522
00:37:57,720 --> 00:38:01,960
The cost of following Christ? 
One of the brothers I respect 

523
00:38:01,960 --> 00:38:05,240
the most in ministry pastors a 
church in northern India. 

524
00:38:06,880 --> 00:38:09,720
I was texting yesterday, 
checking up on him, seeing how 

525
00:38:09,720 --> 00:38:12,640
he's doing in in the church I 
used to work at in Dubai. 

526
00:38:13,040 --> 00:38:16,400
Most of our interns that we had 
came from his church in northern

527
00:38:16,400 --> 00:38:18,400
India. 
They come with us for 10 months 

528
00:38:18,400 --> 00:38:20,920
for training and then we'd send 
them back to him. 

529
00:38:21,240 --> 00:38:24,680
I saw a first hand this 
brother's influence on a 

530
00:38:24,680 --> 00:38:28,480
generation of men aspiring to 
pastor churches in some of the 

531
00:38:28,480 --> 00:38:34,400
hardest places on the planet. 
And that does not come without a

532
00:38:34,400 --> 00:38:37,800
cost. 
In the last couple of years, 

533
00:38:38,080 --> 00:38:41,960
persecutions increase 
significantly in northern India.

534
00:38:42,320 --> 00:38:46,200
Over this past year, his church 
has been kicked out of meeting 

535
00:38:46,200 --> 00:38:50,000
place after meeting place. 
This month, they cannot gather 

536
00:38:50,000 --> 00:38:52,280
as a church. 
No one will rent them. 

537
00:38:52,280 --> 00:38:56,720
They're praying that next month,
somebody will rent them space to

538
00:38:56,720 --> 00:39:01,840
meet as a church. 
If that was you, if you were in 

539
00:39:01,840 --> 00:39:05,480
that situation, what would be 
your prayer request? 

540
00:39:08,720 --> 00:39:10,520
Here's my friend's prayer 
request in order. 

541
00:39:13,160 --> 00:39:15,840
Perseverance in the face of all 
adversity. 

542
00:39:16,480 --> 00:39:28,560
It's #1 joy in the Lord, always 
Willingness to pay any price, to

543
00:39:28,560 --> 00:39:35,280
sacrifice everything #4 
protection from the Lord. 

544
00:39:37,360 --> 00:39:38,920
I think I would have put that 
number one. 

545
00:39:40,400 --> 00:39:42,120
I think that's many of our 
postures. 

546
00:39:43,360 --> 00:39:48,000
He cares more about perseverance
than protection. 

547
00:39:48,000 --> 00:39:51,720
It's not that he doesn't care 
about protection, but 

548
00:39:51,720 --> 00:39:54,720
perseverance first. 
The last request he sent was 

549
00:39:56,200 --> 00:39:59,520
fearlessness to never 
compromise. 

550
00:40:02,560 --> 00:40:05,520
Brothers and sisters, pray for 
persecuted Christians, 

551
00:40:06,200 --> 00:40:10,760
persecuted churches like that, 
and follow Paul's prayers. 

552
00:40:12,040 --> 00:40:16,160
Notice Paul in this passage 
doesn't pray first for their 

553
00:40:16,160 --> 00:40:18,680
protection. 
He first thanks God. 

554
00:40:19,520 --> 00:40:23,320
He thanks God that they're 
suffering well for the sake of 

555
00:40:23,320 --> 00:40:27,200
Christ. 
Pray for your own participation 

556
00:40:27,200 --> 00:40:32,400
in the sufferings of Christ. 
It is love for Christ and love 

557
00:40:32,400 --> 00:40:37,720
for Christ's name that puts us 
into positions where persecution

558
00:40:37,720 --> 00:40:40,640
is possible. 
Who would choose that? 

559
00:40:41,880 --> 00:40:46,120
Those who love Christ and want 
to see the gospel go to places 

560
00:40:46,680 --> 00:40:50,440
It's never gone. 
If you're faithfully following 

561
00:40:50,440 --> 00:40:56,240
Jesus Christ, do not be 
surprised when the world rejects

562
00:40:56,240 --> 00:40:57,680
you. 
They will. 

563
00:40:58,040 --> 00:41:04,880
Suffering for Christ is our 
family history, and it's good to

564
00:41:04,880 --> 00:41:08,880
suffer for Christ. 
It's better to have Christ than 

565
00:41:08,880 --> 00:41:14,640
to keep your immediate family. 
He is worth your own family 

566
00:41:14,640 --> 00:41:18,520
disowning you. 
It's better to have Christ than 

567
00:41:18,520 --> 00:41:23,720
to keep your closest friends. 
He's worth your own friends 

568
00:41:23,720 --> 00:41:28,800
rejecting you. 
It's better to have Christ than 

569
00:41:28,800 --> 00:41:33,040
to keep your dream job. 
He's worth more than every 

570
00:41:33,040 --> 00:41:36,640
possession then all the kingdoms
of this earth. 

571
00:41:38,040 --> 00:41:43,080
It's better to have Christ than 
to gain the whole world. 

572
00:41:45,360 --> 00:41:54,800
Christ the Word made flesh. 
They mocked him, mistreated him,

573
00:41:56,280 --> 00:42:05,880
misquoted him, spat on him, 
slapped him, scourged him, beat 

574
00:42:05,880 --> 00:42:16,160
him, bruised him, betrayed him, 
crucified him, killed him. 

575
00:42:19,400 --> 00:42:24,560
They crowned him with thorns. 
They will not crown us with 

576
00:42:24,560 --> 00:42:29,320
roses. 
Friend, if you're a Christian, 

577
00:42:29,320 --> 00:42:34,240
that's who you are. 
You're those who've received the

578
00:42:34,240 --> 00:42:37,240
Word and been rejected by the 
world. 

579
00:42:38,640 --> 00:42:44,000
But what happens to those who've
rejected the Word and been 

580
00:42:44,000 --> 00:42:50,040
received by the world? 
Verse 16 Paul says, verse 16 All

581
00:42:50,440 --> 00:42:56,880
who reject God and his people 
are in a sense, filling up the 

582
00:42:56,880 --> 00:43:02,400
measure of their sins. 
Throughout Scripture, God's 

583
00:43:02,400 --> 00:43:04,800
enemies, those who oppose God, 
have a due date. 

584
00:43:05,120 --> 00:43:08,960
In Genesis 1516, the same 
language is used to describe the

585
00:43:08,960 --> 00:43:11,840
Amorites. 
Paul tells Abraham, Your 

586
00:43:11,840 --> 00:43:15,920
descendants won't get into the 
land for four generations until 

587
00:43:15,920 --> 00:43:20,560
the sin of the Amorite has 
filled up until it's complete in

588
00:43:20,560 --> 00:43:24,920
Daniel 823 to 25. 
Judgement will come at the end 

589
00:43:24,920 --> 00:43:29,560
of the age when sins have 
reached their limit. 

590
00:43:30,240 --> 00:43:35,200
Paul encourages these persecuted
Christians of God's wrath that's

591
00:43:35,200 --> 00:43:42,480
coming at the end. 
He says verse 16, wrath has come

592
00:43:42,480 --> 00:43:48,440
upon them at last. 
In other words, Paul's saying 

593
00:43:48,640 --> 00:43:52,560
that those who keep rejecting 
God's Word and God's people, 

594
00:43:52,840 --> 00:43:56,320
they're like those who keep 
ignoring the past due reminders 

595
00:43:56,480 --> 00:44:00,760
on their bills. 
You can ignore them for so long,

596
00:44:00,760 --> 00:44:04,160
keep spending however you want. 
You think everything's fine, 

597
00:44:04,200 --> 00:44:07,360
just delete the emails. 
But eventually there's no more 

598
00:44:07,360 --> 00:44:09,760
notices. 
It's collection time. 

599
00:44:11,000 --> 00:44:15,600
They're taking everything. 
There's only two responses to 

600
00:44:15,600 --> 00:44:20,440
God's Word. 1 you receive it, 
the other you reject it. 

601
00:44:20,600 --> 00:44:26,000
Right now, in this sermon that 
is happening in your hearts, 

602
00:44:26,560 --> 00:44:29,600
you're either receiving God's 
word or rejecting it. 

603
00:44:29,720 --> 00:44:32,640
No middle ground. 
It demands a response. 

604
00:44:32,840 --> 00:44:37,240
And all those who reject God's 
word will find that on the last 

605
00:44:37,240 --> 00:44:41,840
day, they themselves are 
rejected by God. 

606
00:44:43,200 --> 00:44:47,560
And instead of the beauty of the
gospel, where Christ himself 

607
00:44:47,760 --> 00:44:51,880
bears the wrath that sinners 
deserve, they'll find that they 

608
00:44:51,880 --> 00:44:58,800
have to bear God's wrath in full
measure, full measure, full 

609
00:44:58,800 --> 00:45:00,120
strength. 
Think about the flood. 

610
00:45:00,400 --> 00:45:04,840
Not even the flood was God's 
wrath poured out in full measure

611
00:45:04,920 --> 00:45:08,520
when he wiped out all humanity 
except a man and his family. 

612
00:45:08,920 --> 00:45:16,080
Not even the flood, but hell 
will be God's wrath in full 

613
00:45:16,080 --> 00:45:19,480
measure. 
Hell is a place of conscious 

614
00:45:19,480 --> 00:45:24,800
torment. 
You'll be able to feel fully and

615
00:45:24,800 --> 00:45:28,280
think clearly, but you won't be 
able to escape. 

616
00:45:31,960 --> 00:45:41,550
Hell is a place of eternal 
punishment, George Whitfield 

617
00:45:41,550 --> 00:45:45,590
once said. 
Consider the torment of burning 

618
00:45:45,590 --> 00:45:51,720
like a livid coal, not for an 
instant or a day, but for 

619
00:45:51,720 --> 00:45:55,680
millions and millions of ages. 
And when that's over, you'll 

620
00:45:55,680 --> 00:45:59,880
realize you're no closer to the 
end than you were when you 

621
00:45:59,880 --> 00:46:06,120
began. 
Friend, flee the wrath that is 

622
00:46:06,120 --> 00:46:09,840
to come. 
Turn to Christ. 

623
00:46:11,720 --> 00:46:16,480
Let him bear God's wrath in your
place before it's too late. 

624
00:46:20,200 --> 00:46:25,000
Brothers and sisters, hell is 
what we deserve, but it's what 

625
00:46:25,000 --> 00:46:30,480
we'll never receive. 
Because God has not destined us 

626
00:46:30,480 --> 00:46:35,760
for wrath, but for eternal life.
Because if you've embraced the 

627
00:46:35,760 --> 00:46:42,600
Gospel, if you've received the 
Word, though you suffer now, one

628
00:46:42,600 --> 00:46:47,360
day soon the world's rejection 
will end and Christ will return 

629
00:46:47,360 --> 00:46:51,080
in wrath and he will vindicate 
you forever. 

630
00:46:52,800 --> 00:46:55,800
Friends, until that day, follow 
the pattern. 

631
00:46:56,880 --> 00:47:00,120
The pattern for the churches of 
Judea, the pattern for that 

632
00:47:00,120 --> 00:47:02,360
months old Church of 
Thessalonica. 

633
00:47:02,600 --> 00:47:06,520
The pattern of the apostles and 
the prophets before them to 

634
00:47:06,600 --> 00:47:10,760
receive the Word and be rejected
by the world. 

635
00:47:11,720 --> 00:47:16,200
And as you do so, watch the word
work.

