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Everyone has a story of 
rebellion. 

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Some of you maybe have a couple.
I've got a few myself. 

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You know, a few years ago, I was
visiting my parents in Kansas 

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City, and we were in the living 
room. 

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And they're in the living room 
is one of my mother's treasured 

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vases who was sitting there in 
the corner. 

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And then she looked at it. 
She did You guys notice there's 

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a huge crack on the top? 
And as she got a little closer 

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to inspect it, she said, wait a 
second, there's a lot of cracks.

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It looks like somebody glued 
this back together. 

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Then she looked at me. 
She looked at my siblings. 

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Do you guys know who did this? 
Well, you can probably guess who

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it was. 
Guilty as charged. 

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You know, actually what had 
happened was almost 15 years 

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before then, maybe even 20. 
I had this big red kickball. 

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It was oversized. 
It was gigantic. 

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And I had one rule with it. 
You probably guess don't play 

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with it in the house. 
But my parents were gone, and 

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there it was tempting me, and I 
thought a good game of kickball 

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would be a good idea in the 
house. 

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I kicked it. 
And I remember I knocked over a 

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painting that was on the 
fireplace. 

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The painting fell and broke the 
vase. 

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What I do? 
Well we had super glue and so I 

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ran. 
I got the Super glue, I glued it

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back together and I completely 
forgot about it. 

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Fast forward 1520 years later, 
my rebellion was found out. 

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The cracks gave way. 
My mother caught me, I repented,

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I asked for forgiveness. 
She gladly forgave me. 

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We all laughed about it. 
Even you know the reality is we 

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all have little stories of 
rebellion. 

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Some of them are silly, maybe 
like that story. 

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Perhaps others of yours, even 
today, are more serious. 

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And you've taken the Super glue.
You've tried to clean up your 

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mess. 
Your hope is that your story 

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will hold, that maybe you won't 
get found out. 

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And friend, the encouraging 
thing I want to present you with

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today is that even rebels can 
find grace with Jesus Christ. 

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Maybe you walked in this morning
hiding your rebellion. 

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Even as we confess in our 
statement of faith, friend, even

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the greatest Sinner can find 
grace sufficient for them in the

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power of the gospel. 
Brothers and sisters, we're back

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in the book of Numbers today. 
If you don't have a Bible, maybe

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you forgot it at home. 
Maybe you don't even own a 

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Bible. 
Just raise your hand. 

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We're going to be looking at 5 
chapters of Numbers. 

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You will need a Bible. 
Just raise it. 

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Dawson's in the back. 
He's ready to bring you a Bible.

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If you need a Bible, If you have
your Bible, go ahead and turn 

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their Numbers chapter 16 through
20. 

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I'll recap the story because 
it's been about a month since 

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we've been in the book. 
After the Lord delivered his 

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people from slavery to Egypt, he
prepared to lead them to the 

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promised land, but they had to 
go through the wilderness. 

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And if you remember, there was a
pattern in the 1st 10 chapters 

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of the book. 
The pattern was simple. 

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The Lord spoke, the people 
obeyed, and no one died. 

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But the pattern was broken in 
chapters 11 through 15, the 

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pattern that we've been looking 
at, the new pattern was the 

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people complained, the people 
rebelled, and so God poured out 

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His judgement. 
So the journey that should have 

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just taken a few weeks ends up 
taking over 40 years because 

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when the 1st generation arrived 
at the promised land, they 

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refused to enter. 
You know, we sang on Jordan. 

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Stormy Banks just a minute ago, 
cast a wishful eye to Canaan's 

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fair and happy land. 
Well, that first generation 

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friends, their wishful eye was 
not towards Canaan. 

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It was towards Egypt. 
They didn't want to go to 

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heaven. 
They wanted to stay in the 

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world. 
In chapters 16 to 25 chapters, 

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the spotlight shifts. 
Now we're looking at Aaron. 

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It's about Aaron and the 
priesthood. 

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Now you won't be surprised. 
Chapter 16 begins with a 

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rebellion against Moses and 
Aaron. 

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But it is shocking that in 
chapter 20, Moses and Aaron are 

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the ones who rebel against God. 
And so even Moses and Aaron are 

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refused entry into the Promised 
Land. 

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Brothers and sisters, as we just
read, we just had read to us in 

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First Corinthians, these things 
took place as an example for us.

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So how can rebels like us dwell 
with a holy God in the Promised 

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Land? 
How? 

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Well, three things we must do. 
First, we must honour God's 

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chosen authority. 
So this is the outline of the 

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sermon. 3 points honour God's 
chosen authorities. 

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That's chapter 16 to 17. 
Second, we must receive God's 

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cleansing sacrifice, chapters 18
to 19. 

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And 3rd, we must fear God's 
patient holiness, chapter 20. 

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Now since there's five chapters 
that cover, if I read the whole 

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thing, that would be the sermon.
I'm going to read some portions 

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and then I'm going to summarise 
some of the other sections. 

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So 1st .1 honour God's chosen 
authorities. 

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Chapter 16 to 17 before I read 
just the structure real quick of

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chapter 1617, there's a 
rebellion, then there's a sign, 

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then there's a second rebellion,
and chapter 17 is another sign. 

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So that's the structure. 
The point of these chapters is a

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warning. 
To reject God's authorities is 

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really to reject God himself. 
It starts with Korra's 

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rebellion. 
Look at verse 1 of chapter 16. 

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Now Korra, the son of Izhar, son
of Co-op, son of Levi, and 

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Dathan, and Abiram, the sons of 
Eliab, and on the son of Pileth,

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sons of Reuben, took men, and 
they rose up before Moses with a

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number of the people of Israel, 
250 chiefs of the congregation, 

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chosen from the assembly, well 
known men. 

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They assembled themselves 
together against Moses and 

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against Aaron, and said to them,
You have gone too far, for all 

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in the congregation are holy, 
every one of them, and the Lord 

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is among them. 
Why then do you exalt yourselves

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above the assembly of the Lord? 
When Moses heard it, he fell on 

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his face, and he said to Cora 
and all his company. 

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In the morning the Lord will 
show who is his and who is holy,

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and will bring him near to him. 
The one whom he chooses he will 

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bring near to him. 
Do this. 

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Take censors, Cora and all his 
company. 

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Put fire in them, and put 
incense on them before the Lord 

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tomorrow, and the man whom the 
Lord chooses shall be the holy. 

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1 You have gone too far, sons of
Levi. 

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And Moses said to Korra. 
Here now, you sons of Levi, is 

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it too small a thing for you 
that the God of Israel has 

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separated you from the 
congregation of Israel to bring 

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you near to himself, to do 
service in the Tabernacle of the

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Lord and to stand before the 
congregation, to minister to 

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them? 
And that he has brought you near

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him and all your brothers, the 
sons of Levi, with you? 

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And would you seek the 
priesthood also? 

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Therefore it is against the Lord
that you and all your company 

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have gathered together. 
What is Aaron that you grumble 

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against him? 
We'll pause there. 

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So notice the rebellion begins 
with three groups. 

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You have Cora who's a kothite, 
you have 3 Rubenites, Dathan, a 

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Byram and on and they take 250 
leaders from all the tribes and 

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they gather against Moses and 
Aaron. 

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If you look at verse one on is 
mentioned but he's never 

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mentioned again in the 
narrative. 

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It seems like he changes his 
mind maybe on repents but still 

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we have to ask why are Koathites
and Rubenites leading a 

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rebellion? 
What do they want? 

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Well, to understand the answer, 
really, to see the start of the 

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rebellion and the heart of the 
rebellion, we really have to go 

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back to numbers, Chapters 3 and 
4. 

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That's where we found out the 
camp structure. 

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So the structure of the camp is 
that the 12 tribes are gathered 

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around the tent of Meeting, and 
there on the South side of the 

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camp are the Rubenites and the 
Koathites together. 

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It seems there's some neighborly
gossip, some grumbling was 

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stirring. 
That's the start of the 

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rebellion. 
What about the heart? 

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Well, the heart of the rebellion
is about holiness. 

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Remember the camp structure? 
There's gradations of holiness. 

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So you have the very centre of 
the camp. 

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That's the tent of meeting. 
And then around the tent of 

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meeting were the priests. 1 ring
further the Levites and 

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Coethites were Levites, and then
one ring further was everyone 

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else. 
And this very structure was 

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under attack. 
You can hear the attack in verse

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three. 
They accuse Moses and Aaron, 

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hey, everyone in the camp is 
holy, which in some sense is 

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true. 
If you remember the end of 

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chapter 15, they're all holy to 
the Lord, but there are 

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gradations of holiness. 
And so they accuse Moses and 

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Aaron. 
You guys are exalting yourselves

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above everyone else. 
Now Moses responds to Cora. 

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He says, isn't it enough that 
the Lord's already separated you

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to serve him? 
He's brought you near. 

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Remember, Korra was a Levite. 
He's a Coathite. 

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He's already been separated from
everyone else, and he gets to 

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serve the Lord in a distinct 
manner. 

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But Korra, Moses says, wants 
Aaron's priesthood also. 

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And Moses calls Dathan in a 
Byram in verses 12 to 15. 

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He calls them up. 
They refuse to come. 

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Dathan and Abaram say to Moses, 
hey, you brought us out of 

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Egypt. 
You brought us out of that land 

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flowing with milk and honey. 
I mean, that's not Egypt. 

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That's the promised land. 
But not to them. 

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And they say, you brought us out
to kill us in the wilderness. 

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You make yourself a Prince over 
us. 

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So what's happening here? 
Kora strives for the priesthood.

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Dathan and Abiram attack Moses's
authority like Satan before him.

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Korra grasp for greater glory. 
Being a Levite is not enough. 

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He wants to be a priest. 
And Dathan and Abiram, they're 

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dead wrong about Moses. 
Moses did not make himself 

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priest over them. 
Moses gave up being a priest in 

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Egypt to serve them. 
The Lord chose Moses, the Lord 

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chose Aaron. 
So ultimately this rebellion, 

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it's not against Moses, it's not
against Aaron, this is a 

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rebellion against the Lord. 
And so in verses 16 to 30, to 

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protect the priesthood, Moses 
sets up two tests. 

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And if you look there in those 
verses, these are two tests that

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cannot be accomplished other 
than God himself acting the 1st 

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test. 
He tells Kora, he says, Kora, 

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you the 250 men and Aaron, you 
take censors and you go and burn

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incense before the Lord at the 
tent of meeting. 

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So Kora does that, but he also 
assembles the whole 

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congregation. 
He wants to show, he wants to 

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show who is the chosen one. 
But the glory of the Lord 

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appears. 
And if so far in the Book of 

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Numbers, when the glory of the 
Lord appears, we know judgments 

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coming. 
And so the Lord, the Lord warns 

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Moses and Aaron, He says he's 
going to consume everyone. 

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But Moses and Aaron intercede 
for the congregation. 

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So the Lord tells them, OK, tell
the congregation to separate, 

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separate from Cora and Dathan 
and Abiram. 

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And that's what Moses does. 
He warns everyone, depart from 

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them lest you be swept away with
all their sins, and many do, 

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many do depart, many are saved. 
Moses gives the second test. 

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He tells the congregation, 
here's how you will know who 

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despises the Lord. 
If the Lord swallows them up in 

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the ground and they go down into
the ground alive, then you'll 

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know they despise the Lord. 
And immediately look at verse 

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31. 
As soon as he had finished 

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speaking all these words, the 
ground under them split apart, 

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and the earth opened its mouth 
and swallowed them up with their

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households and all the people 
who belong to Cora and all their

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00:14:15,800 --> 00:14:18,680
goods. 
And look at verse 35. 

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And fire came out from the Lord 
and consumed the 250 men 

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offering the incense. 
Friends, the Lord could not be 

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00:14:33,880 --> 00:14:37,360
clearer. 
Dathan and Abiram refused to 

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come up to Moses, so God sent 
them down in the Sheol. 

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00:14:41,880 --> 00:14:45,320
Korra wanted the privilege to 
burn incense like the priests, 

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so God set him ablaze. 
God is a consuming fire, and 

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rebellion ends in destruction. 
But after the rebellion, there's

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00:14:59,400 --> 00:15:01,960
a warning sign. 
Look at verses 36 through 40. 

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Remember the structure? 
There's rebellion, then there's 

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a sign. 
Moses tells Eleazar, Aaron's 

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son. 
He says, turn those 250 censors 

225
00:15:12,400 --> 00:15:16,640
into a sign, hammer them and 
cover the altar with them as a 

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00:15:16,640 --> 00:15:20,600
warning sign to everyone so that
everyone would know that only 

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00:15:20,600 --> 00:15:24,800
priests can draw near to the 
Lord to burn incense. 

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00:15:25,840 --> 00:15:32,120
So what's the lesson for Israel?
God's ordained distinctions must

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00:15:32,120 --> 00:15:37,960
be respected, not rejected. 
Think of how Moses and Aaron 

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00:15:37,960 --> 00:15:41,080
have been using their authority.
They've been given authority by 

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00:15:41,080 --> 00:15:45,880
God to serve the camp. 
Moses and Aaron sacrifice for 

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00:15:45,880 --> 00:15:49,080
the camp. 
They say follow us, listen to 

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00:15:49,080 --> 00:15:53,560
us, draw near to God through us,
and we will guide you and we 

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00:15:53,560 --> 00:15:55,440
will make it to the Promised 
Land. 

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00:15:56,360 --> 00:16:03,240
But Korra saw that distinction. 
He felt slighted when he saw 

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00:16:03,240 --> 00:16:06,760
Aaron lead, when he saw him burn
incense. 

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00:16:07,440 --> 00:16:11,040
It was like putting salt in his 
wounds, like putting a knife in 

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00:16:11,040 --> 00:16:14,400
his own back. 
And notice the progression. 

239
00:16:15,520 --> 00:16:19,600
Rebellion against God begins 
with the rejection of God's 

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00:16:19,600 --> 00:16:22,320
authorities. 
The roots of that rejection 

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00:16:22,440 --> 00:16:28,200
sprouted from the sin of envy as
Cora grasped for Aaron's office,

242
00:16:28,440 --> 00:16:33,000
and that envy spread there on 
the South side as they grumbled 

243
00:16:33,160 --> 00:16:37,440
and they complained together. 
What's the lesson for us, 

244
00:16:39,160 --> 00:16:41,280
friends? 
We need to beware of envy in our

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00:16:41,280 --> 00:16:47,240
hearts and even the influence of
our friends, especially with 

246
00:16:47,240 --> 00:16:51,320
regard to rejecting God's 
authorities in our lives. 

247
00:16:53,080 --> 00:16:56,880
Now, in God's wisdom, He's 
placed every one of us under 

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00:16:56,880 --> 00:17:00,640
authority, every one of us in 
this room, children are under 

249
00:17:00,640 --> 00:17:04,040
the authority of their parents, 
wives are under the authority of

250
00:17:04,040 --> 00:17:08,040
their husbands, employees under 
bosses, students under teachers,

251
00:17:08,119 --> 00:17:12,359
citizens under governments, 
members under elders, elders 

252
00:17:12,359 --> 00:17:18,560
under the whole congregation. 
God's chosen authorities are for

253
00:17:18,560 --> 00:17:21,359
our good. 
But what does envy do? 

254
00:17:22,359 --> 00:17:28,440
Envy drives us to strive for and
then reject the very authorities

255
00:17:28,440 --> 00:17:30,560
God's placed in our lives for 
our good. 

256
00:17:32,200 --> 00:17:36,200
We're like kora. 
We're like kora When we yearn 

257
00:17:36,240 --> 00:17:38,600
for platforms that are out of 
our reach. 

258
00:17:39,240 --> 00:17:43,080
We're like kora. 
When we strive to climb the next

259
00:17:43,080 --> 00:17:47,680
rung on the ladder, no matter 
the cost, we're like Kora when 

260
00:17:47,680 --> 00:17:53,080
we fail to honour the leaders 
God's placed and appointed in 

261
00:17:53,080 --> 00:17:58,600
our very lives. 
Brothers and sisters, how have 

262
00:17:58,600 --> 00:18:02,040
you failed to honour the 
authorities God's placed over 

263
00:18:02,040 --> 00:18:04,960
you? 
It would be a good question to 

264
00:18:04,960 --> 00:18:08,440
talk about with one another 
after the service or over lunch.

265
00:18:09,440 --> 00:18:11,720
To keep our hearts from this 
sin. 

266
00:18:12,600 --> 00:18:17,400
To keep our hearts from envy, we
must instead learn to honour. 

267
00:18:19,160 --> 00:18:21,600
You know, we could Daydream 
about the day when we'll be on 

268
00:18:21,600 --> 00:18:25,760
top. 
Or we could privately pray for 

269
00:18:25,760 --> 00:18:29,640
the authorities God's placed 
over us and even praise God 

270
00:18:29,640 --> 00:18:31,600
privately for the good that we 
see. 

271
00:18:32,040 --> 00:18:37,960
We could grumble and gossip 
about our boss kids, about your 

272
00:18:37,960 --> 00:18:44,400
parents, wives, about your 
husband, or we could publicly 

273
00:18:44,400 --> 00:18:47,160
honour the authorities God's 
placed over us. 

274
00:18:47,320 --> 00:18:51,800
We could point out even the good
that we see to others. 

275
00:18:53,640 --> 00:18:56,320
And we can be easily influenced 
by the sin and the grumbling of 

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00:18:56,320 --> 00:18:59,120
others. 
You know, years ago when the 

277
00:18:59,120 --> 00:19:02,880
church father Augustine was a 
teenager, he reflected on his 

278
00:19:02,880 --> 00:19:07,640
teenage years and he remembers 
stealing pears with his friends.

279
00:19:07,760 --> 00:19:11,320
Here's the thing, Augustine 
would never have stole pears by 

280
00:19:11,320 --> 00:19:15,560
himself, but when he's with his 
friends, that's what he does. 

281
00:19:15,560 --> 00:19:19,400
He reflects on that moment and 
he says, why did I derive 

282
00:19:19,400 --> 00:19:24,000
pleasure from an act I would 
never have done on my own? 

283
00:19:25,640 --> 00:19:29,320
I'm sure you've all been there, 
Augustine said. 

284
00:19:29,440 --> 00:19:34,800
Friendship can be a dangerous 
enemy, so beware of those 

285
00:19:34,800 --> 00:19:39,280
influences in your life that are
causing you to reject the 

286
00:19:39,280 --> 00:19:41,360
authorities God's placed over 
you. 

287
00:19:42,880 --> 00:19:49,120
Now, Kora and the rebels were 
gone in verse 41, but their 

288
00:19:49,120 --> 00:19:52,960
influence remained in the camp. 
So in verse 41, a second 

289
00:19:53,120 --> 00:19:58,400
rebellion arises, but this time 
it's the whole congregation. 

290
00:19:58,400 --> 00:20:04,800
Look at verse 41. 
But on the next day all the 

291
00:20:04,800 --> 00:20:08,000
congregation of the people of 
Israel grumbled against Moses 

292
00:20:08,000 --> 00:20:11,080
and against Aaron. 
Saying, You have killed the 

293
00:20:11,080 --> 00:20:14,800
people of the Lord. 
And when the congregation had 

294
00:20:14,800 --> 00:20:19,320
assembled against Moses and 
against Aaron, they turned 

295
00:20:19,320 --> 00:20:23,320
toward the tent of meeting. 
And behold, the cloud covered 

296
00:20:23,320 --> 00:20:25,320
it. 
And the glory of the Lord 

297
00:20:25,320 --> 00:20:28,240
appeared. 
And Moses and Aaron came to the 

298
00:20:28,240 --> 00:20:31,640
front of the tent of meeting. 
And the Lord spoke to Moses 

299
00:20:31,640 --> 00:20:36,960
saying, Get away from the midst 
of this congregation, that I may

300
00:20:36,960 --> 00:20:42,160
consume them in a moment. 
And they fell on their faces. 

301
00:20:42,920 --> 00:20:48,120
And Moses said to Aaron, Take 
your sensor and put fire on it 

302
00:20:48,120 --> 00:20:52,000
from off the altar, and lay 
incense on it, and carry it 

303
00:20:52,000 --> 00:20:56,080
quickly to the congregation, and
make atonement for them. 

304
00:20:56,600 --> 00:21:02,560
For wrath has gone out from the 
Lord, and the plague has begun. 

305
00:21:03,720 --> 00:21:07,880
So Aaron took it, as Moses said,
and ran into the midst of the 

306
00:21:07,880 --> 00:21:11,240
assembly. 
And behold, the plague had 

307
00:21:11,240 --> 00:21:16,120
already begun among the people. 
And he put on the incense and 

308
00:21:16,120 --> 00:21:21,640
made atonement for the people, 
and he stood between the dead 

309
00:21:22,000 --> 00:21:24,960
and the living, and the plague 
was stopped. 

310
00:21:26,200 --> 00:21:33,280
Now those who died in the plague
were 14,700 besides those who 

311
00:21:33,280 --> 00:21:37,360
died in the affair of Korra and 
Aaron returned to Moses at the 

312
00:21:37,360 --> 00:21:43,000
entrance of the Tent of Meaning 
when the plague was stopped. 

313
00:21:45,840 --> 00:21:50,200
Friends, the congregation does 
not heed the warning sign. 

314
00:21:51,160 --> 00:21:56,640
They grumble, they assemble, the
glory of the Lord appears. 

315
00:21:57,080 --> 00:22:01,160
And this time Moses and Aaron 
cannot intercede for the 

316
00:22:01,160 --> 00:22:04,120
innocent, because no one's 
innocent now. 

317
00:22:05,440 --> 00:22:12,000
And so Aaron the high priest 
runs into God's wrath with his 

318
00:22:12,000 --> 00:22:17,280
censor, and he makes atonement. 
14,700 die. 

319
00:22:17,760 --> 00:22:22,760
But how many more would have if 
Aaron had not stood between the 

320
00:22:22,760 --> 00:22:28,080
dead and the living friends? 
This is the purpose of the 

321
00:22:28,080 --> 00:22:32,280
priesthood, Korra thought. 
He could get the priesthood to 

322
00:22:32,280 --> 00:22:34,000
maybe have a platform for 
himself. 

323
00:22:34,880 --> 00:22:39,080
Aaron shows us the priesthood is
for the sacrificial service of 

324
00:22:39,080 --> 00:22:43,120
others. 
This is a picture of godly 

325
00:22:43,120 --> 00:22:46,240
leadership. 
Authority that protects, 

326
00:22:46,520 --> 00:22:51,480
authority that loves and serves 
and sacrifices for others, 

327
00:22:51,760 --> 00:22:58,160
authority that risks death for 
the lives of others. 

328
00:22:59,120 --> 00:23:03,680
Brothers and sisters, this is a 
picture of Jesus Christ. 

329
00:23:05,960 --> 00:23:08,600
Now, it's raining quite a bit 
right now, so you need to pay 

330
00:23:08,600 --> 00:23:12,280
attention to this moment, 
especially because here we see a

331
00:23:12,280 --> 00:23:16,800
picture not only of Christ, but 
also a picture of ourselves. 

332
00:23:17,560 --> 00:23:21,120
We are the congregation. 
Don't you see that in this text?

333
00:23:21,400 --> 00:23:23,680
We've rebelled against the holy 
God. 

334
00:23:24,040 --> 00:23:27,720
We've ignored the warning signs.
We've rejected God's 

335
00:23:27,720 --> 00:23:30,880
authorities. 
We've rebelled against God 

336
00:23:30,960 --> 00:23:33,600
himself. 
And So what do we deserve? 

337
00:23:35,000 --> 00:23:39,440
We rightly deserve God's wrath. 
We rightly deserve to be 

338
00:23:39,440 --> 00:23:43,560
consumed by fire. 
We rightly deserve to be 

339
00:23:43,880 --> 00:23:48,480
swallowed up into the depths of 
the earth. 

340
00:23:49,480 --> 00:23:54,160
Friends, that's the fate that 
sinners who rebel against God 

341
00:23:54,800 --> 00:23:57,440
deserve. 
We need a mediator. 

342
00:23:57,720 --> 00:24:00,960
We need someone to stand between
US and God. 

343
00:24:01,560 --> 00:24:06,000
We need someone to run into 
God's wrath and to save us. 

344
00:24:07,040 --> 00:24:10,000
And of course, friends, that's 
Jesus Christ. 

345
00:24:11,000 --> 00:24:16,880
Jesus, unlike Cora, did not 
grasp for the priesthood, but he

346
00:24:16,880 --> 00:24:20,240
received it. 
Like Aaron, he was appointed 

347
00:24:20,240 --> 00:24:26,800
priest forever by God. 
Jesus was righteous, but Jesus 

348
00:24:26,800 --> 00:24:33,000
died on the cross for rebels. 
Jesus himself bore God's wrath, 

349
00:24:33,280 --> 00:24:35,560
and he rose victorious over the 
grave. 

350
00:24:35,880 --> 00:24:41,280
And he stands between the living
and the dead, and he's ready to 

351
00:24:41,280 --> 00:24:49,320
extend mercy and forgiveness and
grace and love to all rebels who

352
00:24:49,320 --> 00:24:52,320
would repent of their sins and 
trust in him. 

353
00:24:53,320 --> 00:24:59,080
So, friend, if you've not 
trusted in Christ, if you're 

354
00:24:59,080 --> 00:25:03,560
still holding onto your 
rebellion, turn from your sin 

355
00:25:04,560 --> 00:25:12,280
and trust in Jesus Christ and be
saved after this rebellion. 

356
00:25:13,160 --> 00:25:17,680
Remember rebellion, sign, 
rebellion. 

357
00:25:18,040 --> 00:25:20,480
There's another sign in chapter 
17. 

358
00:25:21,560 --> 00:25:25,960
In chapter 17, Aaron's 
priesthood is vindicated. 

359
00:25:26,360 --> 00:25:30,600
Again, we're not going to read 
the whole chapter, but if you 

360
00:25:30,600 --> 00:25:35,680
think about it, what happens is 
God tells Moses to gather up all

361
00:25:35,680 --> 00:25:39,720
the tribes and have the leaders 
write their names on a staff. 

362
00:25:40,160 --> 00:25:43,360
Those Staffs are put before the 
tent of meeting. 

363
00:25:43,760 --> 00:25:48,400
And the purpose of this test is 
to stop all the grumbling, stop 

364
00:25:48,400 --> 00:25:51,600
questioning who the leader is. 
God's going to make it apparent 

365
00:25:51,600 --> 00:25:53,480
who it is. 
And so they gather all the 

366
00:25:53,480 --> 00:25:55,800
Staffs. 
They put them before the tent of

367
00:25:55,800 --> 00:26:00,440
meeting and God says the one 
which blooms, that will be the 

368
00:26:00,600 --> 00:26:03,480
God's chosen leader. 
And so look what happens in 

369
00:26:03,480 --> 00:26:10,520
verse 8, chapter 17, verse 8, on
the next day, Moses went into 

370
00:26:10,520 --> 00:26:15,320
the tent of the testimony and 
behold, the staff of Aaron for 

371
00:26:15,320 --> 00:26:19,680
the House of Levi had sprouted 
and put forth buds and produced 

372
00:26:19,680 --> 00:26:23,920
blossoms, and it bore ripe 
almonds. 

373
00:26:24,680 --> 00:26:29,240
And in verse 10, we see that 
staff is then chosen as a sign 

374
00:26:29,480 --> 00:26:34,200
for the rebels to make an end of
their grumblings, lest they end 

375
00:26:34,200 --> 00:26:41,320
up like Cora, lest they die. 
The only staff to sprout is 

376
00:26:41,320 --> 00:26:44,600
errands. 
And the staff not only sprouts, 

377
00:26:45,280 --> 00:26:50,280
it put forth buds. 
It produced blossoms, even bore 

378
00:26:50,280 --> 00:26:52,960
ripe almonds. 
Think about it. 

379
00:26:52,960 --> 00:26:57,560
The staff was dead, and through 
God's supernatural, miraculous 

380
00:26:57,560 --> 00:27:02,480
work, the staff is alive. 
It's like a tree of life. 

381
00:27:02,480 --> 00:27:06,080
And so the high priest Aaron is 
vindicated before everyone. 

382
00:27:06,440 --> 00:27:11,160
Everyone should know that he is 
God's chosen priest. 

383
00:27:12,280 --> 00:27:17,520
The staff's a sign to everyone 
that the way to draw near to God

384
00:27:18,080 --> 00:27:23,960
is through his chosen priest. 
But notice the people's response

385
00:27:23,960 --> 00:27:29,440
at the end of the chapter. 
They say, Behold, we perish. 

386
00:27:30,600 --> 00:27:33,920
We are undone, we are all 
undone. 

387
00:27:34,560 --> 00:27:38,160
Everyone who comes near, who 
comes near to the Tabernacle of 

388
00:27:38,160 --> 00:27:43,160
the Lord shall die. 
And the chapter ends with this 

389
00:27:43,160 --> 00:27:47,920
question. 
Are we all to perish? 

390
00:27:49,680 --> 00:27:51,320
Now they actually get one part 
right here. 

391
00:27:52,240 --> 00:27:56,600
On the one hand, they now 
understand that if a rebel tries

392
00:27:56,600 --> 00:28:01,040
to draw near to God on his own, 
he'll die. 

393
00:28:01,520 --> 00:28:05,120
That's right. 
And yet they're missing the 

394
00:28:05,120 --> 00:28:09,520
other half of the equation, that
God has provided a way for 

395
00:28:09,520 --> 00:28:13,880
rebels to live with a holy God 
in the wilderness through the 

396
00:28:13,880 --> 00:28:18,680
priesthood. 
And so the very thing they cry 

397
00:28:18,680 --> 00:28:25,640
for in chapter 17 is what 
chapters 18 and 19 are about. 

398
00:28:25,920 --> 00:28:29,560
Chapters 18 and 19 answer their 
cry. 

399
00:28:29,760 --> 00:28:32,640
How can we dwell with God in the
promised land? 

400
00:28:33,240 --> 00:28:45,040
The answer, chapters 18 and 19. 
So point 2.2, receive God's 

401
00:28:45,040 --> 00:28:49,840
cleansing sacrifice. 
Now before we dive into these 

402
00:28:49,840 --> 00:28:54,560
chapters, we're moving. 
We're shifting from story to 

403
00:28:54,840 --> 00:28:57,240
speeches. 
You could say we're shifting 

404
00:28:57,240 --> 00:29:00,560
from narrative to law. 
You might be wondering as you 

405
00:29:00,560 --> 00:29:03,640
read the Book of Numbers, why 
are there narratives? 

406
00:29:03,640 --> 00:29:05,560
And then kind of all of a sudden
it seems like we're reading 

407
00:29:05,560 --> 00:29:08,320
about laws. 
Well, the narrative set up the 

408
00:29:08,320 --> 00:29:13,880
need for the law, and then the 
laws reflect on the narrative. 

409
00:29:14,360 --> 00:29:18,360
So that's what's happening here.
In other words, these speeches 

410
00:29:18,800 --> 00:29:23,920
are the answer to the Israelites
plight at the end of chapter 17.

411
00:29:24,280 --> 00:29:28,080
At the end of chapter 17 they 
say are we all to perish? 

412
00:29:28,960 --> 00:29:34,000
And chapter 18 answers no, not 
if you draw near through God's 

413
00:29:34,000 --> 00:29:37,760
priests. 
And chapter 19 answers no, not 

414
00:29:37,960 --> 00:29:41,600
if you receive God's cleansing 
sacrifice. 

415
00:29:42,360 --> 00:29:46,080
Now chapters 18 and 19 are 
made-up of five speeches. 

416
00:29:46,480 --> 00:29:48,920
The first four are in chapter 
18. 

417
00:29:49,280 --> 00:29:50,920
Those are all about the 
priesthood. 

418
00:29:51,360 --> 00:29:54,320
Chapter 19, speech is about 
purification. 

419
00:29:55,200 --> 00:29:58,360
So first chapter 18, the 
priesthood, we're not going to 

420
00:29:58,360 --> 00:30:00,960
read all the speeches, but we're
going to read the first one. 

421
00:30:01,360 --> 00:30:06,680
So the first speech, chapter 18,
verses one to seven, look in 

422
00:30:06,680 --> 00:30:12,360
your Bibles, one to seven. 
So the Lord said to Aaron, You 

423
00:30:12,360 --> 00:30:16,240
and your sons and your father's 
house with you shall bear 

424
00:30:16,240 --> 00:30:20,760
iniquity connected with the 
sanctuary, and you and your sons

425
00:30:20,760 --> 00:30:24,160
with you shall bear iniquity 
connected with your priesthood. 

426
00:30:24,720 --> 00:30:28,720
And with you Bring your brothers
also the tribe of Levi, the 

427
00:30:28,720 --> 00:30:33,000
tribe of your father, that they 
may join you and minister to 

428
00:30:33,000 --> 00:30:35,480
you. 
While you and your sons with you

429
00:30:35,480 --> 00:30:37,720
are before the tent of the 
testimony. 

430
00:30:38,600 --> 00:30:43,080
They shall keep guard over you 
and over the whole tent, but you

431
00:30:43,080 --> 00:30:46,640
shall not come near to the 
vessels of the sanctuary or to 

432
00:30:46,640 --> 00:30:50,080
the altar, lest they and you 
die. 

433
00:30:50,800 --> 00:30:54,800
They shall join you and keep 
guard over the tent of meeting 

434
00:30:55,040 --> 00:30:59,320
for all the services of the 
tent, and no outsider shall come

435
00:30:59,320 --> 00:31:02,280
near you. 
And you shall keep guard over 

436
00:31:02,280 --> 00:31:06,320
the sanctuary and over the 
altar, that there may never 

437
00:31:06,320 --> 00:31:09,240
again be wrath on the people of 
Israel. 

438
00:31:10,120 --> 00:31:14,480
And behold, I have taken your 
brothers the Levites from among 

439
00:31:14,480 --> 00:31:18,200
the people of Israel. 
They are a gift to you, given to

440
00:31:18,200 --> 00:31:23,400
the Lord to do the service of 
the tent of meeting, and you and

441
00:31:23,400 --> 00:31:27,400
your sons with you shall guard 
your priesthood for all that 

442
00:31:27,400 --> 00:31:31,840
concerns the altar, and that is 
within the veil, and you shall 

443
00:31:31,840 --> 00:31:34,360
serve. 
I give your priesthood as a 

444
00:31:34,360 --> 00:31:40,440
gift, and any outsider who comes
near shall be put to death. 

445
00:31:43,360 --> 00:31:48,000
So here we see the job of the 
Levites and the priests. 

446
00:31:48,360 --> 00:31:50,040
It can be summed up with two 
words. 

447
00:31:50,400 --> 00:31:54,120
Guard and keep and notice their 
roles. 

448
00:31:54,480 --> 00:31:57,440
They're complementary, but 
they're distinct. 

449
00:31:58,080 --> 00:32:01,720
The Levites are like a buffer 
zone, protecting God's people 

450
00:32:01,920 --> 00:32:05,440
from God's holy presence. 
They stand between the 

451
00:32:05,440 --> 00:32:10,360
congregation and the priests, 
and still the priests are like a

452
00:32:10,360 --> 00:32:13,760
buffer zone. 
They too protect the tent of 

453
00:32:13,760 --> 00:32:18,560
meeting from any, even Levites 
trespassing like Cora tried to 

454
00:32:18,560 --> 00:32:21,280
do. 
So they work together. 

455
00:32:21,640 --> 00:32:25,720
They protect one another. 
And this is the very thing Cora 

456
00:32:25,720 --> 00:32:28,520
was attacking. 
Think about what Cora did. 

457
00:32:28,960 --> 00:32:33,080
It's like he walked up to a dam 
and thought, well, what? 

458
00:32:33,080 --> 00:32:35,440
What happens if I pull a couple 
of these bricks out? 

459
00:32:36,560 --> 00:32:37,960
Well, there's going to be a 
flood. 

460
00:32:38,520 --> 00:32:41,800
Everyone's going to be ruined. 
That's what Kora did. 

461
00:32:42,320 --> 00:32:49,000
The priesthood was put in place 
to keep everyone alive, not to 

462
00:32:49,000 --> 00:32:52,120
be rejected. 
And think about the relationship

463
00:32:52,120 --> 00:32:54,240
between the priesthood and the 
people. 

464
00:32:54,720 --> 00:32:56,760
So we see these in the remaining
speeches. 

465
00:32:57,040 --> 00:33:00,480
They're reciprocal. 
So the priests shield the people

466
00:33:00,480 --> 00:33:05,400
from God's wrath, and then the 
people in return give to God the

467
00:33:05,400 --> 00:33:07,200
first fruits of their 
provisions. 

468
00:33:07,720 --> 00:33:12,960
And God uses this to provide 
sustenance, the livelihood of 

469
00:33:12,960 --> 00:33:16,840
the priests. 
Now the 12 tribes of Israel are 

470
00:33:16,840 --> 00:33:19,480
heading into the promised land 
and they're going to inherit 

471
00:33:19,480 --> 00:33:23,160
land. 
But here we see specified the 

472
00:33:23,160 --> 00:33:26,600
Levites and the priests. 
They don't get any land, but 

473
00:33:26,600 --> 00:33:30,800
they get the best portion. 
Their inheritance is the Lord 

474
00:33:30,800 --> 00:33:34,040
himself. 
And to further support the 

475
00:33:34,200 --> 00:33:38,480
priests, the Levites receive a 
tithe from all the other tribes 

476
00:33:38,480 --> 00:33:40,160
of Israel. 
And think about it, it makes 

477
00:33:40,160 --> 00:33:42,840
sense. 
There's 12 tribes, so each tribe

478
00:33:42,840 --> 00:33:47,600
gives 110th to the Levites. 
So the Levites receive basically

479
00:33:47,600 --> 00:33:52,080
what everyone else has, and then
the Levites take that tithe and 

480
00:33:52,080 --> 00:33:55,640
they tithe from that to the 
priests, which is a smaller 

481
00:33:55,640 --> 00:33:57,680
subset, and they provide for 
them. 

482
00:33:58,960 --> 00:34:05,240
So Korra's rebellion led to 
chaos and division and death, 

483
00:34:05,920 --> 00:34:10,520
but God intended his camp to run
like an orchestra. 

484
00:34:11,639 --> 00:34:15,360
You know, there's a conductor, 
maybe that's Moses, there are 

485
00:34:15,360 --> 00:34:18,400
distinctions, there's first 
chair, maybe that's Aaron. 

486
00:34:19,040 --> 00:34:22,280
But the, the whole point of an 
orchestra is that they play 

487
00:34:22,280 --> 00:34:25,840
together. 
And if they do that, if everyone

488
00:34:25,840 --> 00:34:29,400
plays their part, they can make 
some beautiful music. 

489
00:34:30,840 --> 00:34:34,159
You know, earlier we were 
singing and on Jordan, Stormy 

490
00:34:34,159 --> 00:34:36,840
Banks, and we didn't even write 
it in the bulletin. 

491
00:34:36,840 --> 00:34:40,440
It doesn't say men sing this 
part, women sing this part. 

492
00:34:40,679 --> 00:34:43,840
But there's a beautiful harmony 
when we each sing our parts 

493
00:34:43,840 --> 00:34:45,679
together. 
And to be by God's grace, I 

494
00:34:45,679 --> 00:34:48,199
think we sounded pretty good 
today in the service. 

495
00:34:48,520 --> 00:34:52,199
All the glory to Christ. 
You know, today in the church 

496
00:34:52,360 --> 00:34:57,040
there's also a reciprocal 
relationship between the priests

497
00:34:57,680 --> 00:35:00,000
and the leaders. 
You know, so in one sense, we're

498
00:35:00,000 --> 00:35:02,840
all a priesthood of believers. 
That's one big difference. 

499
00:35:03,040 --> 00:35:05,760
As we move from the Old 
Testament to the New Testament, 

500
00:35:06,240 --> 00:35:11,320
it's the job of every church 
member to guard and to keep the 

501
00:35:11,320 --> 00:35:16,240
gospel, but not every church 
member has the same job. 

502
00:35:17,000 --> 00:35:21,320
So for us to do this faithful 
ministry, God has established 

503
00:35:21,320 --> 00:35:25,760
elders in the church to equip 
the Saints for the work of 

504
00:35:25,760 --> 00:35:28,880
ministry. 
And like in numbers, there's a 

505
00:35:28,880 --> 00:35:30,560
reciprocal relationship. 
Think about it. 

506
00:35:30,560 --> 00:35:35,960
The elders teach, they equip, 
they teach, they model, they 

507
00:35:35,960 --> 00:35:38,640
practice the very things they 
preach with their own lives. 

508
00:35:39,000 --> 00:35:43,280
And by doing that, members are 
equipped and the whole body 

509
00:35:43,280 --> 00:35:46,360
starts doing the ministry. 
The whole body starts building 

510
00:35:46,360 --> 00:35:50,520
itself up, and God receives all 
the glory. 

511
00:35:50,520 --> 00:35:53,000
Now everyone has a different 
role. 

512
00:35:54,040 --> 00:35:58,200
Every part of the body is 
different, but every part is 

513
00:35:58,200 --> 00:36:00,760
necessary for the body to 
function. 

514
00:36:00,760 --> 00:36:03,040
So if you're a member of our 
church and you're still 

515
00:36:03,040 --> 00:36:05,520
wondering what, well, where do I
fit in? 

516
00:36:06,320 --> 00:36:08,280
What's my role? 
Let me encourage you. 

517
00:36:08,840 --> 00:36:14,360
Simply fill the gaps. 
As you notice there's needs in 

518
00:36:14,360 --> 00:36:17,280
the congregation. 
Perhaps the Lord is equipping 

519
00:36:17,280 --> 00:36:22,240
you and providing you to be the 
very one that fills the needs 

520
00:36:22,440 --> 00:36:24,880
that you see. 
And by God's grace, brothers and

521
00:36:24,880 --> 00:36:29,240
sisters, so many of you are 
doing this so well. 

522
00:36:29,880 --> 00:36:32,960
Praise the Lord. 
Let's see it happen even more 

523
00:36:33,440 --> 00:36:37,680
and more. 
And in the church, there's also 

524
00:36:37,680 --> 00:36:42,440
a reciprocal relationship 
between those who receive a 

525
00:36:42,440 --> 00:36:45,920
spiritual benefit, providing for
those who are teaching God's 

526
00:36:45,920 --> 00:36:48,520
Word to the people. 
That's very similar to the 

527
00:36:48,520 --> 00:36:51,920
Israelites and the priests. 
There is a difference, though. 

528
00:36:52,960 --> 00:36:57,440
You know that word tithe that's 
used in numbers after Christ's 

529
00:36:57,440 --> 00:37:01,400
resurrection, the word tithe 
completely disappears from the 

530
00:37:01,400 --> 00:37:04,080
New Testament. 
It completely disappears. 

531
00:37:04,400 --> 00:37:06,960
But instead Paul gives 
principles for giving. 

532
00:37:07,600 --> 00:37:10,480
He says, first, you should 
primarily give to those people 

533
00:37:10,680 --> 00:37:13,320
who are providing you spiritual 
benefit, which would be the 

534
00:37:13,320 --> 00:37:16,520
passage of your own church. 
So from that we take you should 

535
00:37:16,520 --> 00:37:18,880
primarily be giving to your own 
local church. 

536
00:37:19,560 --> 00:37:23,440
But also, Paul doesn't just 
prescribe a percentage. 

537
00:37:24,200 --> 00:37:27,920
This is fascinating. 
Instead, he prescribes a posture

538
00:37:28,240 --> 00:37:30,440
of the heart. 
Paul encourages in Second 

539
00:37:30,440 --> 00:37:33,600
Corinthians 8:00 and 9:00 that 
our giving should be cheerful 

540
00:37:34,120 --> 00:37:39,560
and regular and sacrificial. 
And in the Lord's Providence, in

541
00:37:39,560 --> 00:37:43,400
his kindness, the congregation 
here is already being equipped 

542
00:37:43,400 --> 00:37:46,640
for the work of ministry. 
Members are giving cheerfully 

543
00:37:46,640 --> 00:37:49,960
and sacrificially to provide for
the ministry of the church. 

544
00:37:50,720 --> 00:37:55,760
This is all the Lord's kindness 
to us and I think in many ways 

545
00:37:56,480 --> 00:38:01,000
our little church plant and our 
unity we have and the body 

546
00:38:01,000 --> 00:38:06,600
working together is bringing 
praise and honour and glory to 

547
00:38:06,600 --> 00:38:10,760
Jesus Christ. 
He gets all the glory when we do

548
00:38:10,760 --> 00:38:16,600
our job, which is to work and 
keep and guard the gospel and 

549
00:38:16,600 --> 00:38:19,040
pass it on to the next 
generation. 

550
00:38:20,000 --> 00:38:24,240
So those are the speeches about 
priesthood in chapter 19. 

551
00:38:24,240 --> 00:38:27,040
The laws shift. 
Now we're talking about 

552
00:38:27,040 --> 00:38:29,520
purification. 
But you might be wondering so 

553
00:38:29,520 --> 00:38:34,720
why purity now? 
The reason is because 15,000 

554
00:38:34,720 --> 00:38:37,320
people dropped dead in the 
wilderness in the previous 

555
00:38:37,320 --> 00:38:44,280
chapter and dead bodies means 
you can be polluted and defiled 

556
00:38:44,560 --> 00:38:47,480
from approaching the Lord. 
And if you remember, the whole 

557
00:38:47,480 --> 00:38:51,240
first generation has been told 
by God because of their 

558
00:38:51,240 --> 00:38:54,440
unfaithfulness, they're all 
going to drop dead in the 

559
00:38:54,440 --> 00:38:56,880
wilderness. 
So this journey to the promised 

560
00:38:56,880 --> 00:39:00,120
land is going to have a lot of 
dead bodies. 

561
00:39:00,880 --> 00:39:03,040
It's going to bring a lot of 
corpse pollution. 

562
00:39:03,800 --> 00:39:07,440
It's going to mean that they 
need cleansing, they need 

563
00:39:07,440 --> 00:39:10,160
purification. 
And that's exactly what chapter 

564
00:39:10,160 --> 00:39:12,440
19 is about. 
I'll just read the first 3 

565
00:39:12,440 --> 00:39:17,640
verses, chapter 19. 
Now the Lord spoke to Moses and 

566
00:39:17,640 --> 00:39:21,480
Aaron, saying, this is the 
statute of the law that the Lord

567
00:39:21,480 --> 00:39:24,720
has commanded. 
Tell the people of Israel to 

568
00:39:24,720 --> 00:39:28,440
bring you a red heifer without 
defect, in which there is no 

569
00:39:28,440 --> 00:39:33,040
blemish, and on which a yoke has
never come, and you shall bring 

570
00:39:33,040 --> 00:39:37,880
it to Eleazar the priest, and it
shall be taken outside the camp 

571
00:39:38,440 --> 00:39:43,080
and slaughtered before him. 
So here's what's supposed to 

572
00:39:43,080 --> 00:39:45,800
happen. 
They're supposed to find a red 

573
00:39:45,800 --> 00:39:50,280
heifer, and Aaron's son Eleazar 
takes that red heifer, brings it

574
00:39:50,280 --> 00:39:54,600
outside of the camp, slaughters 
it, burns it to ashes. 

575
00:39:54,800 --> 00:39:58,680
And then those ashes are used 
for the waters of impurity, 

576
00:39:59,320 --> 00:40:03,000
basically for cleansing waters. 
And so if you think about it, 

577
00:40:03,120 --> 00:40:07,120
the ashes in the Water Act like 
an instant offering to the Lord.

578
00:40:07,920 --> 00:40:10,720
You know, it's kind of like for 
some of you who drink instant 

579
00:40:10,720 --> 00:40:12,920
coffee. 
Personally, I don't recommend 

580
00:40:12,920 --> 00:40:15,000
it, but for those of you who do,
it's totally fine. 

581
00:40:15,000 --> 00:40:16,600
It's edible. 
When I'm camping in the 

582
00:40:16,600 --> 00:40:19,040
wilderness, I choose to go that 
route also. 

583
00:40:19,440 --> 00:40:21,040
But this is kind of what it was 
like. 

584
00:40:21,320 --> 00:40:24,720
Instant coffee. 
All you do is add the water to 

585
00:40:24,720 --> 00:40:27,120
the coffee grounds and you can 
have your coffee. 

586
00:40:27,120 --> 00:40:30,560
That's what's happening here in 
verse 18. 

587
00:40:30,960 --> 00:40:35,760
Anyone unclean by a corpse must 
have a clean person. 

588
00:40:36,000 --> 00:40:39,880
Sprinkle this water on them 
twice, once on the third day and

589
00:40:39,880 --> 00:40:42,120
once on the 7th day. 
And there's a warning here. 

590
00:40:42,720 --> 00:40:47,760
Whoever fails to be cleansed 
must be cut off from God's 

591
00:40:47,760 --> 00:40:52,280
people, because failure to be 
cleansed from death is a 

592
00:40:52,320 --> 00:40:58,560
rejection of the God of life. 
Failure to be cleansed aligns 

593
00:40:58,560 --> 00:41:01,720
yourself more with that first 
generation that's dying in the 

594
00:41:01,720 --> 00:41:06,320
wilderness and less with the 
second generation that's bound 

595
00:41:06,760 --> 00:41:12,000
for the Promised land. 
Now, our modern ears, my 

596
00:41:12,000 --> 00:41:14,800
struggle with cleansing, ritual 
cleansing. 

597
00:41:15,160 --> 00:41:18,720
Why do we need cleansing? 
I mean, we wash our dishes, we 

598
00:41:18,720 --> 00:41:21,880
clean our toilets, you know, we 
take showers. 

599
00:41:22,840 --> 00:41:28,160
The cleansing here points to 
something deeper, something that

600
00:41:28,160 --> 00:41:30,440
I think many of us understand 
instinctually. 

601
00:41:30,800 --> 00:41:34,040
You know, even if you're not a 
Christian, perhaps you talk 

602
00:41:34,040 --> 00:41:38,320
about needing a moral 
reformation or just needing a 

603
00:41:38,320 --> 00:41:43,160
fresh start, or even think about
the reality that you can take a 

604
00:41:43,160 --> 00:41:46,880
shower and still feel dirty on 
the inside. 

605
00:41:47,600 --> 00:41:49,440
That's what this cleansing is 
getting at. 

606
00:41:49,760 --> 00:41:51,760
It's getting at a deeper 
problem. 

607
00:41:52,120 --> 00:41:56,120
It's getting at the issue that 
we need to be clean on the 

608
00:41:56,120 --> 00:42:00,320
inside. 
And friends, the author of 

609
00:42:00,320 --> 00:42:07,280
Hebrews in Chapter 9, verses 13 
and 14, refers to this very red 

610
00:42:07,280 --> 00:42:12,160
heifer sacrifice, and he points 
to the blood of Jesus Christ. 

611
00:42:12,160 --> 00:42:17,960
Let me read just those verses. 
He says if the sprinkling of 

612
00:42:17,960 --> 00:42:22,320
defiled persons with the ashes 
of a heifer sanctify for the 

613
00:42:22,320 --> 00:42:25,560
purification of the flesh. 
And here's the important part 

614
00:42:25,560 --> 00:42:32,600
for us. 
How much more will the blood of 

615
00:42:32,600 --> 00:42:39,040
Christ, the blood that cleanses 
us, even purifies our 

616
00:42:39,240 --> 00:42:43,520
consciences from dead works to 
serve the living God. 

617
00:42:44,440 --> 00:42:49,280
That red heifer sacrifice 
pointed beyond itself to the 

618
00:42:49,280 --> 00:42:55,440
blood of Jesus Christ. 
Many of us sing what can wash 

619
00:42:55,440 --> 00:43:01,640
away my sins? 
Nothing but the blood of Jesus. 

620
00:43:01,640 --> 00:43:06,240
And friends, if you've trusted 
in Jesus, you've been cleansed 

621
00:43:06,240 --> 00:43:10,120
by Jesus. 
Your conscience is clean, and 

622
00:43:10,120 --> 00:43:15,800
he's cleansed you and saved you 
to serve him and to serve one 

623
00:43:15,800 --> 00:43:18,880
another. 
You know, in numbers here, this 

624
00:43:18,880 --> 00:43:24,240
ritual of cleansing was required
even by clean Israelites. 

625
00:43:24,240 --> 00:43:27,520
It didn't have to be a priest. 
And as we turn into the New 

626
00:43:27,520 --> 00:43:31,960
Testament, as we journey to the 
promised land together, that's 

627
00:43:31,960 --> 00:43:36,760
our job with one another. 
Our job is to cleanse and to 

628
00:43:36,760 --> 00:43:40,200
serve one another. 
This looks like in many ways, 

629
00:43:40,200 --> 00:43:41,880
what we talked about in Sunday 
school this morning. 

630
00:43:41,880 --> 00:43:46,960
For those of you who are there, 
confession and repentance, you 

631
00:43:46,960 --> 00:43:51,240
know, first John says if we walk
in the light as he is in the 

632
00:43:51,240 --> 00:43:53,880
light, we have fellowship with 
one another. 

633
00:43:54,800 --> 00:44:02,000
And the blood of Jesus, his Son,
cleanses us from all sin. 

634
00:44:03,520 --> 00:44:06,160
You know, last week it was a lot
different than today. 

635
00:44:06,160 --> 00:44:08,360
It was not raining all week. 
It was sunny. 

636
00:44:09,120 --> 00:44:12,800
And our staff meetings for the 
most part were scheduled 

637
00:44:12,800 --> 00:44:16,160
outside. 
Because it is amazing and 

638
00:44:16,160 --> 00:44:21,200
beautiful to bask in the warmth 
of the sunlight. 

639
00:44:21,560 --> 00:44:23,160
And it's even better to do it 
together. 

640
00:44:23,560 --> 00:44:27,480
Friends, that's a picture of 
confession and repentance. 

641
00:44:27,480 --> 00:44:32,120
God is light. 
In Him is no darkness at all. 

642
00:44:32,840 --> 00:44:38,240
Sin tempts us to isolate, to 
move away from our brothers and 

643
00:44:38,240 --> 00:44:41,800
sisters. 
To think I need to clean myself 

644
00:44:41,800 --> 00:44:44,680
up before I come to church, 
before I share this with a 

645
00:44:44,680 --> 00:44:48,000
brother or sister. 
Much better if I tell them, oh, 

646
00:44:48,000 --> 00:44:51,240
a few months ago this happened 
and you know I haven't told 

647
00:44:51,240 --> 00:44:52,440
anyone. 
But I'm telling you now, 

648
00:44:52,680 --> 00:44:57,600
friends, brothers and sisters, 
we are charged with cleansing 

649
00:44:57,600 --> 00:45:00,880
one another with the good news 
of the gospel. 

650
00:45:01,200 --> 00:45:04,680
Those who are Christians are not
those who stop sinning all 

651
00:45:04,680 --> 00:45:08,800
together. 
There are those who continue 

652
00:45:09,080 --> 00:45:12,400
walking in the light, dragging 
their sin into the light, 

653
00:45:12,600 --> 00:45:16,440
repenting of that sin. 
Following Christ and Christian 

654
00:45:16,440 --> 00:45:22,640
community is 1 where the 
celebration of repentance is 

655
00:45:22,680 --> 00:45:27,920
ordinary, where we remind one 
another of the cleansing freedom

656
00:45:28,400 --> 00:45:32,440
and the power and the goodness 
of the gospel. 

657
00:45:33,160 --> 00:45:36,800
And so, brothers and sisters, as
members of the Church, let's 

658
00:45:36,800 --> 00:45:42,360
cultivate virtues like honesty 
and transparency. 

659
00:45:43,080 --> 00:45:48,880
Let's pray that we be people of 
integrity and wholeness, that 

660
00:45:48,880 --> 00:45:52,160
when we share a meal together 
and when we share a coffee 

661
00:45:52,160 --> 00:45:55,640
together and when we're walking 
around our neighborhoods and 

662
00:45:55,640 --> 00:45:59,000
sharing meals in our homes that 
were regularly enjoying the 

663
00:45:59,000 --> 00:46:03,280
refreshment and the joy of 
walking in the light. 

664
00:46:05,400 --> 00:46:11,800
Friends, there is freedom and 
there is joy available today for

665
00:46:11,800 --> 00:46:14,560
you. 
If you've never made that step 

666
00:46:14,720 --> 00:46:18,480
into the light yet you can do 
that today and find freedom in 

667
00:46:18,480 --> 00:46:22,480
Christ. 
Now we turn to the final 

668
00:46:22,480 --> 00:46:32,520
chapter, chapter 20, chapter 20.
We find that even our leaders 

669
00:46:32,520 --> 00:46:37,800
are fallen. 
Even in Moses and Aaron, we have

670
00:46:37,800 --> 00:46:47,370
men who fail to follow God. 
I have to drink a lot of water 

671
00:46:47,370 --> 00:46:51,680
right now because when that rain
pours, I'm yelling basically. 

672
00:46:51,960 --> 00:46:55,120
So appreciate you paying 
attention, diving into God's 

673
00:46:55,120 --> 00:46:57,920
Word. 
One more chapter, chapter 20, 

674
00:47:00,040 --> 00:47:04,040
3rd and finally, fear God's 
patient holiness. 

675
00:47:04,600 --> 00:47:10,400
Fear God's patient holiness. 
Chapter 20 begins and it ends 

676
00:47:10,880 --> 00:47:16,400
with death sandwich. 
In the middle is rebellion and 

677
00:47:16,400 --> 00:47:19,920
then rejection. 
The timing is crucial to 

678
00:47:19,920 --> 00:47:23,080
understanding this chapter. 
You might not realise it, but 

679
00:47:23,080 --> 00:47:26,160
from chapter 19 when you flip 
the page in your Bible to 

680
00:47:26,160 --> 00:47:32,200
chapter 20, you just passed 38 
years. 38 years have passed. 

681
00:47:32,360 --> 00:47:37,160
We know that one because it says
in verse one that it's the first

682
00:47:37,160 --> 00:47:39,040
month. 
It's signalling to us. 

683
00:47:39,320 --> 00:47:42,320
The first month of what? 
The first month of this new 

684
00:47:42,320 --> 00:47:44,640
generation? 
We also know that because Aaron 

685
00:47:44,640 --> 00:47:48,440
dies at the end and later in 
numbers, we're told Aaron dies 

686
00:47:48,440 --> 00:47:51,160
in the 40th year of their 
wandering. 

687
00:47:52,080 --> 00:47:57,560
So the timing is crucial. 38 
years pass by, they're omitted. 

688
00:47:57,880 --> 00:48:00,440
We don't even know what are they
filled with. 

689
00:48:01,880 --> 00:48:04,440
Israelites rebelling against 
God? 

690
00:48:05,640 --> 00:48:08,160
Maybe. 
Israelites obeying God? 

691
00:48:08,840 --> 00:48:12,320
Walking with them, dying 
faithfully in the wilderness. 

692
00:48:13,160 --> 00:48:16,400
We don't know. 
First we see Miriam's death in 

693
00:48:16,400 --> 00:48:18,680
verse one. 
Look at verse one, the people of

694
00:48:18,680 --> 00:48:22,440
Israel, the whole congregation 
came into the wilderness of Zen 

695
00:48:22,440 --> 00:48:26,800
in the first month, and the 
people stayed in Kadesh and 

696
00:48:26,800 --> 00:48:29,680
Miriam died there and was buried
there. 

697
00:48:31,320 --> 00:48:35,120
We're back at Kadesh. 
Do you remember Kadesh in 

698
00:48:35,120 --> 00:48:39,040
chapter 13? 
Kadesh is where they refused to 

699
00:48:39,040 --> 00:48:42,840
go into the Promised land. 
Here we return, but it's the 

700
00:48:42,840 --> 00:48:46,600
first month, a signal that this 
is a new beginning for a new 

701
00:48:46,600 --> 00:48:50,880
generation. 
But crisis arises in verse two. 

702
00:48:50,880 --> 00:48:55,760
Look at verse 2. 
Now there was no water for the 

703
00:48:55,760 --> 00:48:58,960
congregation, and they assembled
themselves together against 

704
00:48:58,960 --> 00:49:02,840
Moses and against Aaron, And the
people quarrelled with Moses, 

705
00:49:02,840 --> 00:49:05,760
and said would that we had 
perished when our brothers 

706
00:49:05,760 --> 00:49:09,440
perished before the Lord. 
Why do you brought the assembly 

707
00:49:09,440 --> 00:49:12,080
of the Lord into this 
wilderness, that we should die 

708
00:49:12,080 --> 00:49:16,920
here, both we and our cattle? 
And why have you made us come up

709
00:49:16,920 --> 00:49:19,720
out of Egypt to bring us to this
evil place? 

710
00:49:19,920 --> 00:49:25,040
It is no place for grain or figs
or vines or pomegranates, and 

711
00:49:25,040 --> 00:49:30,200
there is no water to drink. 
Then Moses and Aaron went from 

712
00:49:30,200 --> 00:49:33,160
the presence of the assembly to 
the entrance of the tent of 

713
00:49:33,160 --> 00:49:38,680
meeting and fell on their faces,
and the glory of the Lord 

714
00:49:38,920 --> 00:49:41,040
appeared to them. 
We'll pause there. 

715
00:49:42,480 --> 00:49:45,760
Now at this point you might be 
thinking, OK, new generation, 

716
00:49:45,760 --> 00:49:48,800
but it's the same old pattern. 
The people complain. 

717
00:49:49,240 --> 00:49:51,760
They assemble together against 
Moses and Aaron. 

718
00:49:52,040 --> 00:49:54,600
Moses and Aaron fall on their 
faces. 

719
00:49:54,760 --> 00:50:00,280
The glory of the Lord appears. 
It's the same old story, but 

720
00:50:00,280 --> 00:50:02,680
friends, this is the last time 
the glory of the Lord will 

721
00:50:02,680 --> 00:50:05,800
appear, and this time it's 
different. 

722
00:50:06,760 --> 00:50:11,760
We've seen before we're right to
expect anger and wrath, but look

723
00:50:11,760 --> 00:50:14,320
what happens instead in verse 
seven. 

724
00:50:14,760 --> 00:50:18,000
Look at verse 7. 
The Lord spoke to Moses saying, 

725
00:50:18,560 --> 00:50:22,920
take the staff and assemble the 
congregation, you and Aaron your

726
00:50:22,920 --> 00:50:26,560
brother, and tell the rock 
before their eyes to yield its 

727
00:50:26,560 --> 00:50:29,520
water. 
So you shall bring water out of 

728
00:50:29,520 --> 00:50:33,400
the rock for them and give drink
to the congregation and their 

729
00:50:33,400 --> 00:50:36,400
cattle. 
And Moses took the staff from 

730
00:50:36,400 --> 00:50:39,000
before the Lord as he commanded 
him. 

731
00:50:39,840 --> 00:50:42,600
We'll pause here. 
So this is a simple complaint. 

732
00:50:42,600 --> 00:50:47,000
We need to note that this is a 
sinful complaint, but it's also 

733
00:50:47,440 --> 00:50:51,280
a legitimate request. 
What do they need in the 

734
00:50:51,280 --> 00:50:53,240
wilderness? 
Earlier they were longing for 

735
00:50:53,240 --> 00:50:55,480
the meats they had back in 
Egypt. 

736
00:50:55,880 --> 00:50:58,760
They didn't need that. 
They had manna here. 

737
00:50:59,240 --> 00:51:04,080
They cry out for water. 
They do need water to walk 

738
00:51:04,080 --> 00:51:07,160
through the wilderness. 
And so the Lord wants them to 

739
00:51:07,160 --> 00:51:12,600
know that He is more than 
willing and able to supply their

740
00:51:12,600 --> 00:51:16,320
needs. 
But friends, in verse 10, Moses 

741
00:51:16,320 --> 00:51:19,000
does not share the same 
sympathies. 

742
00:51:19,000 --> 00:51:20,320
Does he? 
Look at verse 10. 

743
00:51:22,200 --> 00:51:25,800
And Moses and Aaron gathered the
assembly together before the 

744
00:51:25,800 --> 00:51:31,160
rock and said to them, Here now 
you rebels, shall we bring water

745
00:51:31,160 --> 00:51:35,600
for you out of this rock? 
And Moses lifted up his hand and

746
00:51:35,600 --> 00:51:40,080
struck the rock with his staff 
twice, and water came out 

747
00:51:40,080 --> 00:51:44,360
abundantly, and the congregation
drank and their livestock. 

748
00:51:45,680 --> 00:51:49,800
And the Lord said to Moses and 
Aaron, Because you did not 

749
00:51:49,800 --> 00:51:54,880
believe in me to uphold me as 
holy in the eyes of the people 

750
00:51:54,880 --> 00:51:59,440
of Israel, therefore you shall 
not bring this assembly into the

751
00:51:59,440 --> 00:52:03,120
land that I've given them. 
These are the waters of Meribah,

752
00:52:03,480 --> 00:52:06,880
where the people of Israel 
quarrelled with the Lord, and 

753
00:52:06,880 --> 00:52:10,760
through them he showed himself 
holy. 

754
00:52:12,520 --> 00:52:17,800
So Moses and Aaron are sinned 
against and yet they sin to. 

755
00:52:17,800 --> 00:52:22,600
It is so easy, as many of you 
know, to justify our own sin 

756
00:52:22,920 --> 00:52:25,680
when others blatantly sin 
against us. 

757
00:52:26,600 --> 00:52:29,400
Moses sin is that he doesn't 
speak to the rock. 

758
00:52:29,840 --> 00:52:34,880
He strikes the rock twice and he
scolds the people more than 

759
00:52:34,880 --> 00:52:39,800
anyone else. 
Moses knows that he represents 

760
00:52:39,800 --> 00:52:44,200
God to the people. 
His one job is to hear from the 

761
00:52:44,200 --> 00:52:46,720
Lord and then speak to the 
people. 

762
00:52:47,680 --> 00:52:54,160
God speaks and Moses speaks. 
The people know the Lord through

763
00:52:54,160 --> 00:52:59,440
the mediation of Moses. 
And while God is patient with 

764
00:52:59,440 --> 00:53:02,880
the people, Moses here wants to 
put them in their place. 

765
00:53:03,840 --> 00:53:08,000
God wants to provide for his 
people, but Moses wants to 

766
00:53:08,000 --> 00:53:13,680
punish them. 
And Moses failure still doesn't 

767
00:53:13,680 --> 00:53:18,640
stop the water from flowing. 
The water flows out abundantly 

768
00:53:18,920 --> 00:53:22,600
for all the congregation, even 
their livestock. 

769
00:53:23,920 --> 00:53:25,880
Moses and Aaron didn't believe 
in the Lord. 

770
00:53:26,440 --> 00:53:29,160
That's what the Lord says. 
The Lord says they did not 

771
00:53:29,160 --> 00:53:32,680
uphold him as holy before the 
people. 

772
00:53:32,880 --> 00:53:38,560
He's patiently holy. 
And Moses failed to teach the 

773
00:53:38,560 --> 00:53:41,600
people that. 
And you can understand why. 

774
00:53:41,600 --> 00:53:45,800
I mean, Moses and Aaron now have
endured 40 years in the 

775
00:53:45,800 --> 00:53:49,760
wilderness, 40 years of the 
sheep biting at them, 

776
00:53:50,040 --> 00:53:53,920
complaining against them, even 
rallying together to kill them. 

777
00:53:54,560 --> 00:53:58,120
They're tired. 
Their patience has run dry. 

778
00:53:59,200 --> 00:54:02,520
But it's still no excuse. 
The Lord doesn't call this a 

779
00:54:02,520 --> 00:54:05,360
mistake. 
He doesn't call it an accident 

780
00:54:06,040 --> 00:54:08,960
later in the chapter. 
He calls it rebellion. 

781
00:54:10,000 --> 00:54:15,040
And so the Lord says you shall 
not lead them into the promised 

782
00:54:15,480 --> 00:54:21,360
land. 
Friends, if you're ahead in the 

783
00:54:21,360 --> 00:54:25,560
fourth quarter, the game's not 
over yet. 

784
00:54:27,320 --> 00:54:32,160
How many Saints ease up when 
they're on their final lap to 

785
00:54:32,160 --> 00:54:35,120
the finish line? 
How does Paul apply this 

786
00:54:35,120 --> 00:54:37,720
passage? 
Paul takes this passage and he 

787
00:54:37,720 --> 00:54:40,320
says we're at the end of the 
ages. 

788
00:54:40,320 --> 00:54:45,880
Brothers and sisters, take heed 
lest you also fall. 

789
00:54:47,560 --> 00:54:50,120
Friends, some of you have been 
Christians for decades. 

790
00:54:51,000 --> 00:54:53,800
You've been following Jesus for 
more than 40 years. 

791
00:54:54,760 --> 00:54:57,800
Now is not the time to let down 
your guard. 

792
00:54:58,920 --> 00:55:01,440
Don't let the years wear you 
down. 

793
00:55:01,680 --> 00:55:03,880
Don't let others sin against 
you. 

794
00:55:04,120 --> 00:55:07,600
Build up and fuel your sin 
against them. 

795
00:55:07,960 --> 00:55:14,320
Instead, fuel your patience for 
others by meditating on the 

796
00:55:14,320 --> 00:55:18,360
Lord's patience towards you. 
If you've been a Christian for 

797
00:55:18,360 --> 00:55:23,960
40 years, how many years? 
How many instances had the has 

798
00:55:23,960 --> 00:55:30,160
the Lord just poured out mercy 
and kindness on your life and 

799
00:55:30,160 --> 00:55:32,320
friend? 
Even when you fall into sin, 

800
00:55:34,320 --> 00:55:39,080
even when you snap when that 
sinful anger bursts out, maybe 

801
00:55:39,080 --> 00:55:42,320
you yell at your kids. 
Maybe you snap at your spouse. 

802
00:55:42,680 --> 00:55:48,640
Let God's kindness and His 
patience continue to lead you to

803
00:55:49,280 --> 00:55:55,720
repentance. 
It seems in verses 14 to 21 that

804
00:55:55,720 --> 00:55:57,400
that's exactly what happens with
Moses. 

805
00:55:57,400 --> 00:56:00,760
Look at verses 14 to 21. 
We'll just look at this briefly.

806
00:56:01,800 --> 00:56:04,760
The gist of it is that they're 
trying to go through Edom's 

807
00:56:04,760 --> 00:56:06,800
land. 
Edom rejects them. 

808
00:56:07,320 --> 00:56:10,600
And who's leading the charge? 
Moses. 

809
00:56:12,040 --> 00:56:15,840
Moses knows now he's not going 
to get to lead them into the 

810
00:56:15,840 --> 00:56:21,080
Promised Land, and yet Moses 
still faithfully leads God's 

811
00:56:21,080 --> 00:56:24,960
people. 
It seems Moses received the 

812
00:56:24,960 --> 00:56:29,360
Lord's discipline and he was 
sanctified by the correction. 

813
00:56:30,160 --> 00:56:32,720
Now they asked twice to go into 
Edom. 

814
00:56:33,080 --> 00:56:36,600
Edom's a long time enemy. 
You know, Edom comes from Esau. 

815
00:56:36,760 --> 00:56:40,600
Jacob and Esau were brothers, 
should be some brotherly love. 

816
00:56:40,600 --> 00:56:42,160
He even appeals to them as 
brother. 

817
00:56:42,360 --> 00:56:47,000
But Edom shows no hospitality. 
In fact, Edom even brings out 

818
00:56:47,000 --> 00:56:50,920
their army as a show of force 
and says you're not passing 

819
00:56:51,040 --> 00:56:53,600
through. 
You could say in a sense 

820
00:56:54,360 --> 00:56:58,200
Israel's defeated. 
But friends, this is the last 

821
00:56:58,200 --> 00:57:03,280
defeat in the Book of Numbers. 
Finally, at the end of chapter 

822
00:57:03,280 --> 00:57:07,800
20, the chapter ends with 
Aaron's death. 

823
00:57:08,000 --> 00:57:12,520
Look at verses 22. 
On they journeyed from Kadesh 

824
00:57:13,240 --> 00:57:15,920
and the people of Israel. 
The whole congregation came to 

825
00:57:15,920 --> 00:57:19,880
Mount Hor. 
And the Lord said to Moses and 

826
00:57:19,880 --> 00:57:23,520
Aaron at Mount Hor on the border
of the land of Edom. 

827
00:57:24,480 --> 00:57:29,040
Let Aaron be gathered to his 
people, for he shall not enter 

828
00:57:29,040 --> 00:57:33,960
the land that I have given to 
the people of Israel because you

829
00:57:33,960 --> 00:57:39,960
rebelled against my command at 
the waters of Meribah. 

830
00:57:42,600 --> 00:57:47,240
What ends up happening is Aaron 
climbs the mount with his son 

831
00:57:47,240 --> 00:57:49,560
Eleazar. 
He's stripped of his garments 

832
00:57:50,160 --> 00:57:53,800
and he's buried there. 
There on the Mount of Horror, 

833
00:57:54,280 --> 00:58:01,360
the whole congregation mourns. 
Verse 2930 days, you see the 

834
00:58:01,360 --> 00:58:05,040
consequences of rebellion. 
Because he rebelled against the 

835
00:58:05,040 --> 00:58:09,280
Lord's word, He's forbidden 
entry into the promised land. 

836
00:58:09,280 --> 00:58:12,920
But notice also the grace in 
verse 24. 

837
00:58:13,400 --> 00:58:18,600
There on Mount Hor, Aaron is 
gathered to his people. 

838
00:58:19,600 --> 00:58:23,360
It's the same phrase that's used
with past patriarchs as God 

839
00:58:23,360 --> 00:58:27,160
brings them home. 
Even though Aaron rebelled, God 

840
00:58:27,160 --> 00:58:31,120
graciously still brings him 
home. 

841
00:58:32,720 --> 00:58:34,160
Think about your heroes in the 
faith. 

842
00:58:35,960 --> 00:58:40,200
Maybe it's parents. 
Maybe it's past pastors that 

843
00:58:40,200 --> 00:58:42,760
you've had. 
Maybe it's missionaries. 

844
00:58:42,760 --> 00:58:47,160
You know from biographies. 
Every single one of those heroes

845
00:58:47,720 --> 00:58:51,240
is fallen. 
Every one of those heroes 

846
00:58:51,600 --> 00:58:54,760
sinned. 
Why did the Lord bring them 

847
00:58:54,760 --> 00:58:58,440
home? 
Not because of who they were, 

848
00:58:59,560 --> 00:59:04,280
but because of His grace, His 
kindness and friends. 

849
00:59:04,280 --> 00:59:08,160
There's still grace for rebels 
who repent today. 

850
00:59:08,360 --> 00:59:11,200
There are consequences for 
Christians when they sin. 

851
00:59:12,760 --> 00:59:16,520
There's no condemnation, though.
For those who are in Christ 

852
00:59:16,520 --> 00:59:19,960
Jesus. 
There's enough grace for Moses, 

853
00:59:20,480 --> 00:59:25,880
for Aaron, for me, for you 
brothers and sisters, these 

854
00:59:25,880 --> 00:59:30,560
things took place as an example 
for us. 

855
00:59:32,120 --> 00:59:38,600
And as we conclude, I just want 
you to note how clearly these 5 

856
00:59:38,600 --> 00:59:43,400
chapters in numbers point to 
Jesus Christ. 

857
00:59:43,600 --> 00:59:47,440
I mean, think about it. 
In chapter 16, Moses intercedes 

858
00:59:47,440 --> 00:59:49,880
for the people. 
God's about to pour his wrath on

859
00:59:49,880 --> 00:59:53,360
them, but Moses and Aaron 
intercede and the wrath is 

860
00:59:53,360 --> 00:59:56,240
reverted. 
And then later in chapter 16, 

861
00:59:56,440 --> 01:00:00,360
when the whole congregation 
rebels, Aaron runs into wrath. 

862
01:00:00,960 --> 01:00:04,400
For the sake of God's people, 
they're pointing to Jesus 

863
01:00:04,400 --> 01:00:07,240
Christ. 
Friends, Aaron's staff. 

864
01:00:08,160 --> 01:00:13,120
Jesus, the forever high priest, 
is also vindicated by a symbol 

865
01:00:13,320 --> 01:00:17,880
from death to life, the red 
heifer we've already seen. 

866
01:00:18,120 --> 01:00:21,240
How much more does the blood of 
Christ? 

867
01:00:21,560 --> 01:00:26,040
Cleanse us, even the rock, Paul 
says in First Corinthians 10. 

868
01:00:26,040 --> 01:00:31,440
For he says the rock that was 
struck was Christ, meaning that 

869
01:00:31,600 --> 01:00:36,720
every divine provision that we 
need in our wilderness days is 

870
01:00:36,720 --> 01:00:43,040
provided for us by Jesus Christ.
And Moses and Aaron disqualify 

871
01:00:43,040 --> 01:00:45,000
themselves from leading God's 
people. 

872
01:00:45,680 --> 01:00:51,200
But Jesus, our great High 
Priest, our forerunner, will 

873
01:00:51,280 --> 01:00:56,560
lead us and bring us into the 
Promised Land. 

874
01:00:56,760 --> 01:01:01,120
Brothers and sisters, how can we
dwell with a holy God in the 

875
01:01:01,120 --> 01:01:05,600
Promised Land through Jesus 
Christ? 

876
01:01:06,480 --> 01:01:15,640
Let's pray. 
Father, you are holy, you're 

877
01:01:15,640 --> 01:01:21,880
sinless, and you rightly pour 
out your wrath on sinners for 

878
01:01:21,880 --> 01:01:27,160
their rebellion. 
And yet in your kindness and in 

879
01:01:27,160 --> 01:01:32,760
your mercy and in your grace, 
you've lavishly provided Jesus 

880
01:01:32,760 --> 01:01:35,920
Christ as the sacrifice for 
sinners. 

881
01:01:35,920 --> 01:01:41,600
We pray that we would find all 
the spiritual sustenance we need

882
01:01:42,000 --> 01:01:46,080
in your Son Jesus Christ. 
We pray in His name, Amen.

