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Please turn your Bible to the 
book of Ruth. 

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If you didn't bring a Bible, 
there's some in the back. 

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Just raise your hand. 
Somebody will bring you a Bible 

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right now that'll serve you. 
You can follow along. 

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And if you didn't bring a Bible 
and you don't own one, feel free

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to keep that Bible. 
It's our gift to you. 

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Ruth is near the beginning of 
the Bible, just after the book 

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of Judges. 
If you're not familiar with the 

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Bible at all, the big numbers, 
those are the chapters. 

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The little numbers, those are 
the verses we're going to be in 

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Ruth chapter 2. 
As I read Ruth chapter 2, hear 

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the word of the Lord. 
Now Naomi had a relative of her 

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husband's, a worthy man of the 
clan of Elimelech, whose name 

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was Boaz. 
And Ruth the Moabite said to 

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Naomi, Let me go to the field, 
and glean among the ears of 

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grain after him, in whose sight 
I shall find favor. 

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And she said to her, Go my 
daughter. 

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So she set out and went and 
gleaned in the field after the 

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reapers. 
And she happened to come to the 

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part of the field belonging to 
Boaz, who was of the clan of 

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Elimelech. 
And behold, Boaz came from 

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Bethlehem. 
And he said to the reapers, The 

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Lord be with you. 
And they answered, The Lord 

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bless you. 
Then Boaz said to his young man,

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Who is in charge of the reapers,
Whose young woman is this? 

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And the servant who was in 
charge of the reapers answered, 

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She is the young Moabite woman 
who came back with Naomi from 

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the country of Moab. 
She said, please let me glean 

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and gather among the sheaves 
after the reapers. 

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So she came, and she has 
continued from early morning 

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until now, except for a short 
rest. 

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Then Boaz said to Ruth, Now 
listen, my daughter, do not go 

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to glean in another field or 
leave this one, but keep close 

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to my young women. 
Let your eyes be on the field 

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that they are reaping, and go 
after them. 

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Have I not charged the young man
not to touch you? 

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And when you are thirsty, go to 
the vessels and drink what the 

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young man have drawn. 
Then she fell on her face, 

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bowing to the ground, and said 
to him, Why have I found favor 

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in your eyes that you should 
take notice of me, since I am a 

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foreigner? 
But Boa Boa has answered her. 

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All that you have done for your 
mother-in-law since the death of

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your husband has been fully told
to me, and how you left your 

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father and mother and your 
native land and came to a people

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that you did not know before. 
The Lord repay you for what you 

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have done, and a full reward be 
given you by the Lord the God of

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Israel, under whose wings you 
have come to take refuge. 

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Then she said, I have found 
favor in your eyes, my Lord, for

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you have comforted me and spoken
kindly to your servant, though I

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am not one of your servants. 
And that meal time Boaz said to 

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her, Come here and eat some 
bread, and dream dip your morsel

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in the wine. 
So she sat beside the reapers, 

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and he passed to her roasted 
grain, and she ate until she was

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satisfied, and she had some 
leftover. 

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When she rose to glean, Boaz 
instructed his young man, 

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saying, let her glean even among
the sheaves, and do not reproach

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her, and also pull out some of 
the bundles for her, and leave 

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it for her to glean, and do not 
rebuke her. 

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So she gleaned in the field 
until evening. 

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Then she beat out what she had 
gleaned and it was about an IFA 

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of barley and she took it up and
went into the city. 

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Her mother-in-law saw what she 
had gleaned. 

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She also brought out and gave 
her what food she had leftover 

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after being satisfied. 
And her mother-in-law said to 

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her, where did you glean today 
and where have you worked? 

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Blessed be the man who took 
notice of you. 

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So she told her mother-in-law 
with whom she had worked, and 

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said, The man's name with whom I
work today is Boaz. 

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And Naomi said to her 
daughter-in-law, May he be 

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blessed by the Lord, whose 
kindness has not forsaken the 

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living or the dead. 
Naomi also said to her, The man 

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is a close relative of ours, one
of our Redeemers. 

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And Ruth the Moabite said, 
Besides, he said to me, You 

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shall keep close by my young men
until they have finished all my 

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harvest. 
And Naomi said to Ruth, her 

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daughter-in-law, It is good, my 
daughter, that you go out with 

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his young women, lest in another
field you be assaulted. 

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So she kept close to the young 
women of Boaz, gleaning until 

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the end of the barley and wheat 
harvest, and she lived with her 

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mother-in-law. 
Friends, notice how Chapter 2 

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ends with the end of the barley 
and wheat harvest. 

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Do you remember how Chapter 1 
ended with the beginning of the 

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barley harvest? 
The harvest took place over 7 

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weeks, meaning chapter 2 takes 
place over about 50 days. 

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But if you were listening 
carefully, the author's focus is

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really just on one of those 50 
days. 

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The author gives us the time 
stamps. 

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Verse 7, early morning meal time
in the afternoon. 

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Verse 14, evening. 
Verse 17. 

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One day, 24 hours, 1440 minutes,
86,400 seconds. 

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We rarely tend to think much 
about what can happen in a 

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single day, but in a single day,
and more specifically in a 

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single encounter, Naomi and 
Ruth's destitute lives are going

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to be reversed drastically. 
Chapter 2 is there fresh start. 

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Perhaps you're waiting for a 
fresh start today, wishing for 

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the day when you'll wake up and 
things will be different. 

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Patiently plotting until your 
fortunes finally turn, hoping 

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that one day soon you'll finally
catch your break. 

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Friends, Chapter 2 of Ruth is 
here to tell us as we wait. 

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Take refuge in the God of subtle
Providence. 

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Take refuge in the God of subtle
Providence. 

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The story unfolds in three 
scenes, so we're going to work 

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through the passage with three 
points. 

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First point, seeking favor 
verses 1 to 3.2, finding 

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kindness versus 4 to 17 and .3 
seeing Providence versus 18 to 

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23. 
So seeking favor, finding 

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kindness, seeing Providence, 
scene one, we'll start there 

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seeking favor. 
Before jumping into the story, 

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the author offers us an 
introduction to a new character 

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just for the reader. 
Look at verse one. 

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Now, Naomi had a relative of her
husband's, a worthy man of the 

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clan of Elimelech, whose name 
was Boaz. 

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The author says meet Boaz and he
tells us two things about Boaz. 

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One, he's a relative of 
Elimelech. 

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They're from the same clan. 
The clan was larger than just 

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your immediate family. 
Two, he's a worthy man. 

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Now, depending on the context, 
this could mean that he's 

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respectable. 
A man of moral courage. 

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Kids, you could think of a 
knight in shining armor. 

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A man of courage. 
That could be what it means. 

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It could also mean that he's 
wealthy, a man of high standing 

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in society. 
Shortly we're going to see that 

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Boaz is actually both. 
The author tells us this about 

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Boaz, and then he just drops it,
leaves it aside, and moves on. 

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He's setting us, the readers, 
up. 

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He's taking us behind the 
scenes. 

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Next we hear a short 
conversation between Ruth and 

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Naomi, verse 2. 
And Ruth the Moabite said to 

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Naomi, Let me go to the field, 
and glean among the ears of 

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grain after him, and whose sight
I shall find favor. 

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And she said to her, Go, my 
daughter, have you ever started 

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the day not knowing where your 
next meal was going to come 

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from? 
Walk a mile with me. 

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And Ruth and Naomi's shoes. 
They have no husbands, they have

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no protection, they have no 
provision. 

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They are poor widows who've 
returned to Bethlehem for Ruth. 

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Bethlehem is a foreign nation. 
It's a strange land. 

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How do widows survive? 
In ancient Israel, according to 

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the law of the land, the Lord 
provided a kind of work welfare 

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program for the destitute. 
You could see this in Leviticus 

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2322, which says when you reap 
the harvest of your land, you 

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shall not reap your field right 
up to its edge, nor shall you 

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gather the gleanings after your 
harvest. 

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You shall leave them for the 
poor and for the sojourner. 

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I am the Lord your God. 
Again, Deuteronomy 24, verse 20 

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specifies this was primarily for
the sojourner, the fatherless, 

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the widow, meaning that if you 
owned land, you couldn't reap 

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right up to the edges. 
You need to leave the edges open

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for those who were less 
fortunate than you. 

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And even when you were gleaning,
if some accidentally fell on the

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ground, you could not pick it 
up. 

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You had to leave it for the poor
and for the destitute. 

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Now obviously this is bad 
business practice if your bottom

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line is making as much money as 
you can. 

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But God's covenant people, 
Israel, were commanded to be 

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generous, to overflow with 
generosity because they served a

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generous God. 
So Ruth departs Naomi to go 

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gleaning. 
She's seeking favor, and almost 

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immediately, it seems, at least 
the author wants us readers to 

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know that she finds it. 
Verse 3. 

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So she set out and went and 
gleaned in the field after the 

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Reapers, and she happened. 
She happened to come to the part

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of the field belonging to Boaz. 
What are the odds? 

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What are the odds that Ruth 
would wander onto Boaz's field? 

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In ancient Israel, the land was 
carefully divided in many 

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sections. 
It was owned by different 

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people. 
You wouldn't know whose land 

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you're on. 
It was divided by landmarks. 

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But there were no signs saying 
Boaz's field. 

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What a coincidence. 
It's as if the author is telling

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us, the reader, as if by chance,
or as luck would have it. 

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But Christian, you know there's 
no such thing as luck. 

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There is, however, such a thing 
as grace. 

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The very thing that Ruth went 
looking for. 

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Someone we see behind the 
scenes, is directing Ruth's 

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steps. 
Remember, Ruth does not yet know

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who Boaz is, but we do. 
Ruth does not yet see the 

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sovereign plan of the Lord at 
work, but the author is telling 

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us to see it. 
The author is letting us in on 

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the secret, the subtle 
Providence of God working for 

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her good. 
Perhaps you've said or wondered,

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maybe even this week, but I 
don't see God at work in my 

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life. 
Friends, God does not just work 

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9:00 to 5:00. 
Perhaps you've said or thought, 

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but I don't sense that he's 
doing anything. 

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Friends, God does most of his 
important work behind the 

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scenes, hidden from human eyes. 
There's a story in First Kings 

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22 where King Ahab disguises 
himself in battle because God's 

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foretold to him that he's going 
to die in battle. 

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He thinks, well, if I wear 
disguise, a little costume, a 

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mask, maybe I can hide from 
God's providential hand. 

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But the story goes that a man at
random pulls a bow, shoots an 

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arrow and hits him right between
the armor and he dies. 

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What are the odds nothing random
happens in life? 

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Years ago I was visiting a 
friend's church in Fayetteville,

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AR and you would not believe who
just happened to be saving me a 

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seat. 
Hannah Abraham. 

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Back then she was Hannah Holden.
It just happened that she was 

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the one saving my seat. 
We were reunited after a year or

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so apart. 
You know, if you've been a 

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Christian long enough, you can 
look back and know God often 

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works in mysterious ways that we
couldn't imagine or fathom at 

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the time. 
It takes time. 

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Sometimes we will only learn 
what God was doing in eternity. 

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That's why we're called to walk 
by faith. faith in God believes 

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He's working when we cannot see 
that He is working. faith in God

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believes that nothing just 
happens. 

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Faith in God trusts that God is 
at work in ways that were 

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completely oblivious to and in 
ways that we couldn't even 

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comprehend if He told us. faith 
in God takes risks, like Ruth, 

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who was taking a risk to find 
some favor. 

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In verses 4 to 17. 
Ruth finds what she's looking 

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for. 
Scene 2. 

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Finding kindness, verses 4 to 
17, this is the day where 

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something wonderful happens to 
Ruth. 

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She finds favor. 
She's showered with kindness. 

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This is the day that changes 
everything for Ruth. 

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And look who it all begins with 
in verse 4. 

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And behold, Boaz came from 
Bethlehem. 

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And he said to the reapers, the 
Lord be with you. 

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And they answered, the Lord 
bless you. 

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Don't miss the surprise the 
author wants us to feel by the 

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word. 
Behold, see, look who turns up. 

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It's Boaz from Bethlehem with a 
blessing. 

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00:15:58,600 --> 00:16:01,240
Notice how Boaz treats his 
employees. 

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00:16:01,960 --> 00:16:04,680
He blesses them and they return 
the blessing. 

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00:16:05,000 --> 00:16:09,720
This is ordinary godliness in 
days of godlessness. 

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00:16:10,240 --> 00:16:14,040
This is the time of the judges. 
But there is at least one 

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community that's walking by 
faith with the Lord. 2 

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conversations following verses 5
to 13. 

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00:16:21,880 --> 00:16:25,800
In the first conversation, Boaz 
asked the man in charge of the 

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00:16:25,960 --> 00:16:28,520
reapers. 
Whose young woman is this? 

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00:16:29,720 --> 00:16:33,520
That's a question that reveals 
character. 

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00:16:34,360 --> 00:16:38,680
Boaz cares. 
He's the kind of man who is 

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00:16:38,680 --> 00:16:41,760
kind. 
He's concerned for the welfare 

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00:16:41,760 --> 00:16:45,440
of a stranger. 
It's also a question that 

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00:16:45,440 --> 00:16:48,960
reveals Ruth's condition. 
Whose young woman is this? 

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00:16:49,880 --> 00:16:53,400
Well, what's the answer? 
No one's. 

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00:16:54,320 --> 00:16:56,880
She has no husband. 
She has no father. 

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00:16:57,320 --> 00:17:00,600
She has no one to care for her. 
She is known to protect her. 

241
00:17:00,880 --> 00:17:03,880
In fact, she's the one 
responsible to protect and 

242
00:17:03,880 --> 00:17:08,520
provide for her mother-in-law 
for Naomi and the head reapers. 

243
00:17:08,520 --> 00:17:11,119
Answer also reveals Ruth's 
character. 

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00:17:11,319 --> 00:17:15,280
Notice what he says. 
She humbly requested to glean 

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00:17:15,280 --> 00:17:20,680
after the reapers and she's been
hard at work since working from 

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00:17:20,680 --> 00:17:26,040
early morning until now. 
Then in the next conversation, 

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00:17:26,760 --> 00:17:30,400
Boaz talks directly with Ruth. 
Verse 8. 

248
00:17:31,520 --> 00:17:34,640
He respects Ruth by calling her 
my daughter. 

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00:17:34,640 --> 00:17:36,960
Boaz is older, it seems, than 
Ruth. 

250
00:17:37,320 --> 00:17:38,760
There's a bunch of young men 
there. 

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00:17:38,920 --> 00:17:43,760
He's one of the older men. 
In verse 9, he protects Ruth by 

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00:17:43,760 --> 00:17:46,600
urging her to stay in his field 
and charging the men not to 

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00:17:46,600 --> 00:17:49,440
bother her. 
In verse 9, he also provides for

254
00:17:49,440 --> 00:17:51,920
Ruth with plenty of water to 
drink. 

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00:17:52,800 --> 00:17:57,120
All of this is a kindness 
because Boaz goes above and 

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00:17:57,120 --> 00:18:03,280
beyond the letter of the law. 
He is by law required to let her

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00:18:03,280 --> 00:18:07,920
glean, but he is not required to
do everything else that he does 

258
00:18:07,920 --> 00:18:10,560
for her. 
This is remarkable generosity 

259
00:18:10,920 --> 00:18:15,120
and care. 
This is a sign that Ruth has 

260
00:18:15,120 --> 00:18:22,640
found favor, such favor that in 
verse 10 she falls on her face. 

261
00:18:23,280 --> 00:18:28,880
She asks why? 
Why have I found favor in your 

262
00:18:28,880 --> 00:18:31,280
eyes? 
That you should take notice of 

263
00:18:31,280 --> 00:18:38,200
me, since I am a foreigner? 
Do you know what it's like to be

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00:18:38,200 --> 00:18:42,680
a foreigner in a strange land? 
Ruth is a Moabite. 

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00:18:43,800 --> 00:18:46,800
The author will not let us 
forget that either. 

266
00:18:46,800 --> 00:18:48,960
Look how many times he repeats 
it. 

267
00:18:48,960 --> 00:18:52,520
Three times. 
Verse one, Verse 5, Verse 21. 

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00:18:52,520 --> 00:18:55,440
She underscores it here. 
I am a foreigner. 

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00:18:55,640 --> 00:18:59,640
Moab was an enemy of Israel. 
Just imagine how Ruth could have

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00:18:59,640 --> 00:19:04,240
fared in the fields in the days 
when the judges ruled. 

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00:19:05,480 --> 00:19:09,480
What could have become of Ruth? 
Years ago, Han and I were 

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00:19:09,560 --> 00:19:14,240
grabbing Chai at Uncle T in 
Dubai Little Chai shop. 

273
00:19:14,400 --> 00:19:17,640
They had a lot of Indian snacks.
We were there with our housemate

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00:19:17,840 --> 00:19:21,760
Chichi, who was from Nigeria. 
And there on the cash register, 

275
00:19:21,760 --> 00:19:29,120
there was a sign hiring young 
Filipino or Indian cashiers. 

276
00:19:30,120 --> 00:19:32,400
And I saw the sign. 
I'm standing there with my 

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00:19:32,400 --> 00:19:36,120
Nigerian friend, and I'm like, 
seriously? 

278
00:19:36,960 --> 00:19:39,640
So when I asked the cashier, we 
start talking, I said, so you're

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00:19:39,640 --> 00:19:42,920
saying that Chichi here could 
not apply for a job here? 

280
00:19:43,120 --> 00:19:47,200
And he just smiles. 
Yeah, it's exactly what we're 

281
00:19:47,200 --> 00:19:49,320
saying. 
You know, imagine how that would

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00:19:49,320 --> 00:19:52,840
go in the United States. 
Discrimination written in the 

283
00:19:52,840 --> 00:19:54,520
laws of the land. 
That was fine. 

284
00:19:54,520 --> 00:20:00,520
You could do that there, you 
know, for Ruth, who's holding 

285
00:20:00,520 --> 00:20:02,640
this Moabite passport in 
Bethlehem. 

286
00:20:02,840 --> 00:20:04,360
Sure, there's the laws of the 
land. 

287
00:20:04,360 --> 00:20:07,560
There are provisions for 
foreigners, but it's the days of

288
00:20:07,560 --> 00:20:10,840
the judges. 
Not everyone's following the law

289
00:20:10,840 --> 00:20:13,400
of the land. 
And Ruth understood this. 

290
00:20:14,120 --> 00:20:17,720
She understood that she did not 
deserve to be treated with this 

291
00:20:17,720 --> 00:20:20,280
kindness. 
She knew that this was not 

292
00:20:20,280 --> 00:20:22,360
normally how foreigners were 
treated. 

293
00:20:22,720 --> 00:20:27,360
And so she was amazed. 
She was amazed by Grace. 

294
00:20:28,600 --> 00:20:31,920
Now look at how Boaz responds in
verse 11. 

295
00:20:33,280 --> 00:20:38,280
He responds to Ruth's question 
by recounting Ruth's godliness, 

296
00:20:38,280 --> 00:20:39,760
which he'd heard through the 
Grapevine. 

297
00:20:39,760 --> 00:20:43,920
Verse 11. 
All that you have done for your 

298
00:20:43,920 --> 00:20:48,320
mother-in-law since the death of
your husband has been fully told

299
00:20:48,480 --> 00:20:51,320
to me. 
And how you left your father and

300
00:20:51,320 --> 00:20:54,840
your mother and your native land
and came to a people that did, 

301
00:20:54,840 --> 00:20:59,400
you did not know before, wrote 
Boaz. 

302
00:20:59,400 --> 00:21:03,480
Excuse me? 
Boaz recounts Ruth's actions. 

303
00:21:04,040 --> 00:21:06,800
It's as if she's like Abraham 
back in Genesis 12. 

304
00:21:07,600 --> 00:21:10,840
She's left it all behind. 
She's left behind her homeland, 

305
00:21:11,000 --> 00:21:14,840
left behind her Gods left behind
her people, left behind her 

306
00:21:14,840 --> 00:21:17,880
father's household. 
She's left it all for the 

307
00:21:17,880 --> 00:21:21,240
promised land. 
It is her works that Boaz points

308
00:21:21,240 --> 00:21:24,440
to which reveals who her faith 
is. 

309
00:21:24,440 --> 00:21:30,000
In Boaz goes on verse 12, the 
Lord repay you for what you have

310
00:21:30,000 --> 00:21:35,440
done, and a full reward be given
you by the Lord the God of 

311
00:21:35,440 --> 00:21:40,760
Israel, under whose wings you 
have come to take refuge. 

312
00:21:42,160 --> 00:21:48,240
Ruth left it all behind, not 
just for the land, not just for 

313
00:21:48,240 --> 00:21:53,640
Naomi, but for the Lord. 
She's taken refuge under the 

314
00:21:53,640 --> 00:21:59,040
wings of the God of Israel. 
Now think back just to Matthew 

315
00:21:59,040 --> 00:22:01,120
6, which was read in the earlier
in the service. 

316
00:22:01,800 --> 00:22:03,400
Birds. 
Look at the birds. 

317
00:22:03,680 --> 00:22:07,720
What do they teach us? 
Well, one, they teach us that as

318
00:22:07,720 --> 00:22:12,280
God provides for them, which He 
does every day, He sustains 

319
00:22:12,280 --> 00:22:15,200
their life. 
He's going to provide for us. 

320
00:22:15,360 --> 00:22:17,120
That's one thing we're supposed 
to learn from birds. 

321
00:22:17,520 --> 00:22:20,680
There's apparently a second 
thing that Boaz points out, 

322
00:22:20,680 --> 00:22:27,040
which is that as a mother hen 
protects her little young by 

323
00:22:27,040 --> 00:22:32,000
snuggling them up close, keeping
them tight and protects them, 

324
00:22:32,360 --> 00:22:38,320
we're supposed to understand 
that God loves and cares and 

325
00:22:38,320 --> 00:22:41,600
protects for and provides for 
his people. 

326
00:22:42,000 --> 00:22:44,160
That's the picture. 
It's a beautiful picture, a 

327
00:22:44,160 --> 00:22:47,760
mother hen hiding her young 
under her wings. 

328
00:22:48,720 --> 00:22:53,000
A mother hen is a picture of the
Lord as a protector, A refuge, a

329
00:22:53,000 --> 00:22:56,880
shield for his people. 
The baby bird hiding is a 

330
00:22:56,880 --> 00:23:00,120
picture of finding protection, 
taking refuge. 

331
00:23:00,440 --> 00:23:03,400
It's a picture of finding safety
and security. 

332
00:23:04,600 --> 00:23:07,160
In describing Israel's 
deliverance from Egypt, the Lord

333
00:23:07,160 --> 00:23:13,160
said in Exodus 19, I bore you on
eagle's wings and brought you to

334
00:23:13,160 --> 00:23:16,840
myself. 
Israel, you could say sword out 

335
00:23:16,840 --> 00:23:19,640
of slavery in Egypt on eagle's 
wings. 

336
00:23:20,200 --> 00:23:23,800
And later, as we read in Psalm 
91, the writer uses the same 

337
00:23:23,800 --> 00:23:25,520
picture of the Lord protecting 
his people. 

338
00:23:25,800 --> 00:23:30,320
He will cover you with his 
pinions, and under his wings you

339
00:23:30,320 --> 00:23:35,840
will find refuge. 
In Psalm 63 seven, Ruth's great 

340
00:23:35,840 --> 00:23:41,520
grandson, King David says of the
Lord in the shadow of your wings

341
00:23:42,320 --> 00:23:48,680
I will sing for joy. 
God is a refuge for his people 

342
00:23:50,040 --> 00:23:53,520
by faith. 
Ruth risked it all for the God 

343
00:23:53,520 --> 00:23:58,960
of Israel and Boaz prays that 
the Lord, the God of Israel, her

344
00:23:58,960 --> 00:24:03,760
refuge would repay her and 
reward her abundantly. 

345
00:24:05,280 --> 00:24:07,000
Those words bring comfort to 
Ruth. 

346
00:24:07,640 --> 00:24:13,080
She says verse 13. 
I have found favor, my Lord, for

347
00:24:13,080 --> 00:24:17,800
you have comforted me and spoken
kindly to your servant, though I

348
00:24:17,800 --> 00:24:21,640
am not one of your servants. 
She's saying, I don't know you, 

349
00:24:22,000 --> 00:24:25,520
you don't know me, yet you're 
showing me such favor. 

350
00:24:26,160 --> 00:24:28,520
It's favor greater than she 
expected. 

351
00:24:28,800 --> 00:24:33,360
It's a great comfort to her, and
yet there's more to come. 

352
00:24:33,760 --> 00:24:38,040
Look at verse 14. 
By the time lunch rolls around, 

353
00:24:38,280 --> 00:24:40,760
Boaz's generosity almost becomes
comical. 

354
00:24:41,320 --> 00:24:45,600
He invites Ruth over for a meal.
This is not a private date, but 

355
00:24:45,600 --> 00:24:49,320
it is a gesture of inclusion 
into the larger community. 

356
00:24:49,480 --> 00:24:54,320
She eats until she's satisfied 
She even has leftovers. 

357
00:24:55,080 --> 00:24:59,640
Then Boaz even tells the 
gleaners the Reapers to allow 

358
00:24:59,640 --> 00:25:03,040
Ruth to glean among the sheaves.
Not after the Reapers. 

359
00:25:03,640 --> 00:25:07,520
And he tells them, pull out some
of what you've gathered and 

360
00:25:07,520 --> 00:25:10,600
leave it out for her. 
I mean, this is ridiculous. 

361
00:25:11,280 --> 00:25:15,680
Hey, Reapers, take some of the 
big bundles, pull some stocks 

362
00:25:15,680 --> 00:25:18,120
out and leave it for Ruth. 
You can almost imagine these 

363
00:25:18,120 --> 00:25:20,040
young men. 
Hey, Ruth, over here. 

364
00:25:20,240 --> 00:25:22,400
Left some for you over here. 
Hey, over here. 

365
00:25:22,520 --> 00:25:23,960
There's some more over here for 
you. 

366
00:25:24,520 --> 00:25:29,760
It's abundant kindness. 
It's extravagant generosity. 

367
00:25:29,760 --> 00:25:36,480
So much so that by the evening, 
Ruth had gleaned an EFA of 

368
00:25:36,480 --> 00:25:39,720
barley. 
Now that might not strike you. 

369
00:25:40,160 --> 00:25:43,520
It did not strike me immediately
because I did not know what an 

370
00:25:43,520 --> 00:25:47,160
EFA of barley was. 
It's about 5 gallons of barley. 

371
00:25:48,560 --> 00:25:52,720
It's about 30 lbs of barley. 
It's a lot of barley. 

372
00:25:53,120 --> 00:25:56,800
It's enough to make about 50 
small loaves of bread. 

373
00:25:57,280 --> 00:26:02,240
Meaning, Ruth is going home, 
back to the city of Bethlehem 

374
00:26:02,880 --> 00:26:05,240
full. 
She's just eaten a meal. 

375
00:26:05,240 --> 00:26:10,400
She's satisfied with leftovers 
and enough barley to make bread 

376
00:26:10,400 --> 00:26:14,920
for a couple weeks. 
She was seeking favor, and she 

377
00:26:14,920 --> 00:26:20,920
found it abundantly unceasing. 
Favor in Boaz. 

378
00:26:22,640 --> 00:26:26,520
Believer. 
Does Boaz remind you of anyone? 

379
00:26:28,920 --> 00:26:34,360
In Boaz we get a taste, a little
picture of the kindness of Jesus

380
00:26:34,360 --> 00:26:37,400
Christ. 
Jesus came to bless us. 

381
00:26:37,760 --> 00:26:41,560
If you've believed in Jesus, you
have every spiritual blessing in

382
00:26:41,560 --> 00:26:44,800
the heavenly places. 
He came to give us grace. 

383
00:26:45,000 --> 00:26:48,680
If you've believed in Jesus, you
don't get what you deserve. 

384
00:26:48,920 --> 00:26:50,720
You get what you could never 
earn. 

385
00:26:50,920 --> 00:26:55,200
Marvelous grace. 
Jesus came to protect us and to 

386
00:26:55,200 --> 00:26:58,800
provide for us. 
If you've trusted in Jesus, he's

387
00:26:58,800 --> 00:27:03,280
your advocate before the Father.
He himself is your refuge from 

388
00:27:03,280 --> 00:27:06,000
God's wrath. 
For he died on the cross and 

389
00:27:06,000 --> 00:27:10,480
rose again, and all who are 
destitute and downcast are 

390
00:27:10,480 --> 00:27:15,280
invited to take refuge under his
wings. 

391
00:27:16,440 --> 00:27:19,960
Sinners do not deserve this 
lavish generosity. 

392
00:27:20,160 --> 00:27:24,840
We deserve death and hell and 
eternal judgement. 

393
00:27:25,440 --> 00:27:27,440
Sinners could never earn this 
love. 

394
00:27:28,840 --> 00:27:31,560
We can only receive it with the 
empty hands of faith. 

395
00:27:31,840 --> 00:27:37,720
Faith that makes us fall on our 
face and marvel at Christ's 

396
00:27:37,720 --> 00:27:39,160
mercy. 
Friend, if you're not a 

397
00:27:39,160 --> 00:27:43,360
Christian, follow in Ruse 
footsteps. 

398
00:27:43,800 --> 00:27:47,760
Turn from your sins, count the 
cost, forsake the world. 

399
00:27:48,240 --> 00:27:51,040
Jesus himself offers you living 
water. 

400
00:27:51,360 --> 00:27:54,320
If you believe in Him, He says 
you'll never thirst again. 

401
00:27:54,560 --> 00:27:57,040
He offers you in Himself eternal
life. 

402
00:27:57,040 --> 00:28:00,520
If you've trusted in Him, you 
have a seat at His table 

403
00:28:00,680 --> 00:28:04,440
forever. 
Jesus offers you Himself, no 

404
00:28:04,440 --> 00:28:08,480
matter where you're from. 
The blessing of Abraham that was

405
00:28:08,480 --> 00:28:12,880
promised to bless all the 
nations comes to you through the

406
00:28:12,880 --> 00:28:19,720
blood of Jesus Christ who makes 
Gentiles like U.S., citizens of 

407
00:28:19,720 --> 00:28:24,320
heaven like Ruth, Brothers and 
sisters. 

408
00:28:25,040 --> 00:28:28,840
Ruth is a model of receiving 
grace. 

409
00:28:29,320 --> 00:28:35,000
Boaz is a model of giving grace.
Their character reflect 

410
00:28:35,000 --> 00:28:38,280
reflected beautifully the Lord 
that we serve. 

411
00:28:39,440 --> 00:28:41,680
Here's a couple things we can 
learn from Boaz and Ruth. 

412
00:28:42,840 --> 00:28:46,880
Two things. 
One, from Boaz and Ruth we can 

413
00:28:46,880 --> 00:28:50,720
learn how we should love God and
love our neighbor. 

414
00:28:52,080 --> 00:28:55,560
Loving God in the Scriptures 
looks like loving our neighbor. 

415
00:28:56,240 --> 00:29:01,040
When we've grasped the immensity
of God's grace to us in Christ, 

416
00:29:01,440 --> 00:29:04,960
that grace will overflow in our 
kindness to others. 

417
00:29:04,960 --> 00:29:06,160
Or you could put it the other 
way. 

418
00:29:06,440 --> 00:29:11,840
Our generosity actually reveals 
our grasp of God's lavish 

419
00:29:12,040 --> 00:29:16,720
generosity to us. 
Like the days of Judges, we live

420
00:29:16,720 --> 00:29:19,760
in days of moral and spiritual 
decline. 

421
00:29:19,920 --> 00:29:22,080
We live in a world where 
everyone does what's right in 

422
00:29:22,080 --> 00:29:26,160
their own eyes, a world where 
the vulnerable and the desperate

423
00:29:26,320 --> 00:29:31,040
are in need of favor from God's 
new covenant people, the church.

424
00:29:31,640 --> 00:29:35,800
And Christ gathers up the 
destitute and the vulnerable 

425
00:29:35,920 --> 00:29:40,280
who've taken refuge in him. 
And he intends for his body, the

426
00:29:40,280 --> 00:29:45,760
church, to be the place where 
they are protected from harm and

427
00:29:45,760 --> 00:29:48,760
provided for. 
Which is why in the New 

428
00:29:48,760 --> 00:29:52,600
Testament, we're commanded as 
Christians to care for the 

429
00:29:52,600 --> 00:29:56,960
orphans and widows in our midst.
It's why the very first church, 

430
00:29:56,960 --> 00:30:00,680
the first church in Jerusalem, 
it was said, Luke says, that 

431
00:30:00,680 --> 00:30:03,360
there was not a needy person 
among them. 

432
00:30:04,200 --> 00:30:08,320
Can you imagine the generosity? 
It's why Paul commands us 

433
00:30:08,680 --> 00:30:12,720
contribute to the needs of the 
Saints and seek to show 

434
00:30:12,880 --> 00:30:16,600
hospitality. 
Brothers and sisters, when you 

435
00:30:16,640 --> 00:30:21,800
open up your home, when you 
share a meal, when you share the

436
00:30:21,800 --> 00:30:24,440
goods that God's given you with 
your brothers and sisters in 

437
00:30:24,440 --> 00:30:30,760
need, you reflect beautifully 
the generosity of our good God. 

438
00:30:31,680 --> 00:30:35,480
When you give to the Benevolence
Fund, which is for those in need

439
00:30:35,480 --> 00:30:40,800
in the church, you reflect the 
beauty of the generosity of God.

440
00:30:40,800 --> 00:30:47,720
When you just sign up for a meal
train, when you bear the burdens

441
00:30:47,720 --> 00:30:51,400
of your brothers and sisters in 
this church, you're revealing 

442
00:30:51,600 --> 00:30:57,480
that you do believe that God is 
generous and kind and gracious 

443
00:30:57,480 --> 00:31:01,920
to His people. 
The second thing, from Boaz and 

444
00:31:01,920 --> 00:31:09,000
Ruth, we also see a pattern of 
godly masculinity and godly 

445
00:31:09,000 --> 00:31:12,880
femininity. 2 questions. 
What is a man? 

446
00:31:13,600 --> 00:31:16,440
What is a woman? 
Friends, these are not trick 

447
00:31:16,440 --> 00:31:19,840
questions. 
The world treats them like that,

448
00:31:19,840 --> 00:31:22,280
though. 
The world fills our imaginations

449
00:31:22,280 --> 00:31:24,840
with what it means to be a man 
and what it means to be a woman.

450
00:31:25,120 --> 00:31:28,760
The world throws those 
categories into a blender, chops

451
00:31:28,760 --> 00:31:32,000
them up, and then offers them 
back to us, which brings chaos 

452
00:31:32,360 --> 00:31:37,440
and confusion and heartache. 
There needs to be clarity when 

453
00:31:37,440 --> 00:31:40,280
we think about what it needs 
means to be a man and what it 

454
00:31:40,280 --> 00:31:43,120
means to be a woman. 
And Boaz and Ruth can offer us 

455
00:31:43,120 --> 00:31:45,800
that. 
Men look to Boaz as a model of 

456
00:31:45,800 --> 00:31:48,840
manhood. 
He cares and respects. 

457
00:31:49,040 --> 00:31:55,360
He protects and provides. 
Boaz immediately notices Ruth in

458
00:31:55,360 --> 00:31:58,280
need. 
Brothers, be on the lookout for 

459
00:31:58,280 --> 00:32:01,040
those in the church who are 
struggling in need of help. 

460
00:32:01,680 --> 00:32:04,160
Boaz respectfully addresses 
Ruth. 

461
00:32:04,960 --> 00:32:08,440
Brothers, honor the women in the
church by how you speak to them.

462
00:32:09,080 --> 00:32:12,480
Boaz goes out of his way to 
offer protection and prevention.

463
00:32:12,760 --> 00:32:16,720
Brothers, use the strength God's
given you to help the weak and 

464
00:32:16,720 --> 00:32:21,480
the vulnerable and the helpless.
Boaz is the exact opposite of a 

465
00:32:21,480 --> 00:32:25,040
domineering man who crushes 
those under his authority. 

466
00:32:25,560 --> 00:32:30,400
He is the exact opposite of a 
passive man who exasperates 

467
00:32:30,400 --> 00:32:33,880
those under his authority. 
He is the kind of man that you 

468
00:32:33,880 --> 00:32:39,760
can flourish under and grow, a 
man you should aspire to be. 

469
00:32:40,400 --> 00:32:44,800
Ladies look to Ruth as a model 
of womanhood. 

470
00:32:44,800 --> 00:32:48,280
She is hard working, humble and 
deferential. 

471
00:32:48,280 --> 00:32:52,320
See her in the field, working 
hard all morning except for a 

472
00:32:52,320 --> 00:32:54,800
short rest. 
See her humbly bowing down to 

473
00:32:54,800 --> 00:32:59,480
Boaz, amazed at his kindness. 
See her deferential demeanor as 

474
00:32:59,480 --> 00:33:03,680
she puts herself in dependence 
upon the overseers of the field 

475
00:33:03,960 --> 00:33:08,800
who allow her to work. 
See her godliness in action, for

476
00:33:08,800 --> 00:33:14,560
everyone in Bethlehem knew that 
the Ruth of Moabite belonged to 

477
00:33:14,560 --> 00:33:18,160
the God of Israel. 
Everyone was talking about it. 

478
00:33:18,960 --> 00:33:24,040
Ladies, let your hard work and 
your humble posture reveal your 

479
00:33:24,040 --> 00:33:29,200
heavenly citizenship. 
Brothers and sisters, character 

480
00:33:29,200 --> 00:33:33,040
like this. 
It is not formed in a moment. 

481
00:33:34,400 --> 00:33:40,560
It's cultivated over a lifetime 
of quiet and often unseen 

482
00:33:40,560 --> 00:33:47,160
obedience to God. 
It takes an iceberg hundreds of 

483
00:33:47,160 --> 00:33:54,360
years to form, and 80 to 90% of 
that iceberg is submerged under 

484
00:33:54,360 --> 00:33:56,640
the water, invisible to your 
eyes. 

485
00:33:56,840 --> 00:34:01,720
It's floating beneath the 
surface, those years of 

486
00:34:01,720 --> 00:34:07,400
formation. 
Your character is cultivated day

487
00:34:07,760 --> 00:34:13,600
by day, decade over decade. 
What kind of man, what kind of 

488
00:34:13,600 --> 00:34:16,760
woman? 
Are you brothers and sisters 

489
00:34:17,040 --> 00:34:21,520
becoming friend? 
Are you seeking favor today? 

490
00:34:23,400 --> 00:34:25,159
Are you searching for some 
grace? 

491
00:34:26,800 --> 00:34:28,600
Are you hoping for a fresh 
start? 

492
00:34:29,159 --> 00:34:33,280
The church is to be the place 
where people can have a fresh 

493
00:34:33,280 --> 00:34:37,600
start and a new beginning, a 
place where people can learn to 

494
00:34:37,600 --> 00:34:42,520
see God rightly and love one 
another generously. 

495
00:34:43,520 --> 00:34:47,159
Friends turn with me to the 
final scene of chapter 2, Scene 

496
00:34:47,159 --> 00:34:51,760
3, Seeing Providence. 
Ruth returns from the field of 

497
00:34:51,760 --> 00:34:58,080
the city, from Boaz to Naomi. 
She returns with a bag of barley

498
00:34:59,000 --> 00:35:02,960
and with leftovers. 
It's so much barley that when 

499
00:35:02,960 --> 00:35:07,520
Ruth sees it, she can tell that 
Ruth's found favor and she wants

500
00:35:07,520 --> 00:35:11,480
to know the source. 
She asked verse 19, Where did 

501
00:35:11,480 --> 00:35:14,360
you glean today and where have 
you worked? 

502
00:35:14,640 --> 00:35:17,520
Blessed be the man who took 
notice of you. 

503
00:35:17,800 --> 00:35:21,880
So Ruth tells her mother-in-law.
And I love how the author leaves

504
00:35:21,880 --> 00:35:25,880
us in suspense. 
The man's name with whom I work 

505
00:35:25,880 --> 00:35:29,680
today is Boaz. 
Boaz. 

506
00:35:30,480 --> 00:35:34,000
Now remember, Ruth does not yet 
know the significance of Boaz. 

507
00:35:34,640 --> 00:35:38,640
Remember that too. 
Naomi, back in chapter 1 ended 

508
00:35:38,640 --> 00:35:42,360
the chapter by lamenting to the 
Lord who she said brought her 

509
00:35:42,360 --> 00:35:48,840
back from to Bethlehem empty. 
But now listen to Naomi in verse

510
00:35:48,840 --> 00:35:52,640
20. 
May he be blessed by the Lord, 

511
00:35:53,080 --> 00:35:57,080
whose kindness has not forsaken 
the living or the dead. 

512
00:35:57,680 --> 00:36:04,040
And Naomi adds, the man is a 
close relative of ours, one of 

513
00:36:04,040 --> 00:36:10,680
our redeemers. 
Naomi's lament turns to praise. 

514
00:36:10,840 --> 00:36:13,520
What brings this smile to her 
face? 

515
00:36:13,640 --> 00:36:18,480
What helps her see God's 
Providence, which is so subtle 

516
00:36:18,960 --> 00:36:22,320
at work? 
Well friends, it all started 

517
00:36:22,320 --> 00:36:25,480
with a bag of barley and some 
leftovers. 

518
00:36:26,720 --> 00:36:32,400
Seriously, leftovers. 
I wonder here who loves 

519
00:36:32,400 --> 00:36:35,640
leftovers? 
Just one person. 

520
00:36:35,640 --> 00:36:38,720
I'd love to meet you at the back
door afterwards and shake your 

521
00:36:38,720 --> 00:36:42,160
hand. 
Kids, what's your response when 

522
00:36:42,160 --> 00:36:46,240
your parents say for dinner 
we're having leftovers? 

523
00:36:47,760 --> 00:36:50,600
Usually not very good. 
You usually don't have a happy 

524
00:36:50,600 --> 00:36:52,320
heart. 
That was me growing up as a kid,

525
00:36:52,320 --> 00:36:55,960
I must confess, I did not have a
happy heart when my mom said 

526
00:36:55,960 --> 00:36:58,720
we're having leftovers. 
You can try to get creative with

527
00:36:58,720 --> 00:37:02,680
leftovers, you know, combine 
them, put them in a casserole, 

528
00:37:02,840 --> 00:37:04,840
you know, put them in a tortilla
or tacos. 

529
00:37:05,000 --> 00:37:08,040
They're the same thing. 
They're still leftovers. 

530
00:37:08,640 --> 00:37:13,240
But today as an adult, I have 
learned to live with leftovers. 

531
00:37:14,000 --> 00:37:18,480
Naomi, on the other hand, learn 
to love leftovers. 

532
00:37:19,360 --> 00:37:23,440
Leftovers. 
They were an edible expression 

533
00:37:23,440 --> 00:37:25,960
of the kindness of God towards 
her. 

534
00:37:26,240 --> 00:37:31,720
She who claimed a return from 
Moab empty was filled by the 

535
00:37:31,720 --> 00:37:36,960
generosity of Boaz. 
She who did not realize that God

536
00:37:36,960 --> 00:37:42,000
was working behind the scenes, 
tasted the generosity of God in 

537
00:37:42,000 --> 00:37:45,200
a meal. 
But Boaz provision for Ruth and 

538
00:37:45,200 --> 00:37:50,160
Naomi was more than a meal. 
It would even last longer than a

539
00:37:50,160 --> 00:37:52,480
few weeks worth of barley in her
bag. 

540
00:37:52,720 --> 00:37:59,120
Look at verse 21, Ruth tells 
Naomi, Besides, he said to me, 

541
00:37:59,400 --> 00:38:04,200
you shall keep close by my young
men until they have finished all

542
00:38:04,200 --> 00:38:09,000
my harvest, all the harvest 
they're going to be provided 

543
00:38:09,000 --> 00:38:11,560
for. 
And Naomi responds, It is good, 

544
00:38:11,560 --> 00:38:15,440
my daughter, that you go out 
with his young women, lest in 

545
00:38:15,440 --> 00:38:17,800
another field you'd be 
assaulted. 

546
00:38:19,480 --> 00:38:24,720
Do you see the Lord's provision?
Do you see his protection in 

547
00:38:24,720 --> 00:38:27,720
Boaz? 
Not all is well in Israel. 

548
00:38:27,960 --> 00:38:29,640
These are the days of the 
judges. 

549
00:38:29,840 --> 00:38:33,560
In another field, Ruth could be 
assaulted and exploited. 

550
00:38:33,880 --> 00:38:40,400
But not all of Israel is unwell.
Boaz will protect her. 

551
00:38:41,120 --> 00:38:48,600
Boaz will provide for her. 
Ruth was seeking favor, and in a

552
00:38:48,600 --> 00:38:55,240
single day, she and Naomi find 
generosity that will sustain 

553
00:38:55,240 --> 00:39:01,440
them for months. 
How can we, like Naomi, learn to

554
00:39:01,440 --> 00:39:08,800
see God's subtle Providence. 
Learn to count your blessings, 

555
00:39:09,800 --> 00:39:13,560
even little things like 
leftovers, and then trace them 

556
00:39:13,560 --> 00:39:17,440
back to their source. 
Learn to be patient in your 

557
00:39:17,440 --> 00:39:24,520
trials, trusting that though you
cannot see it, God is at work. 

558
00:39:24,920 --> 00:39:32,720
Learn to be surprised, knowing 
that God is up to something good

559
00:39:32,920 --> 00:39:36,320
for you. 
Friends, God is so gracious with

560
00:39:36,320 --> 00:39:39,600
his gifts. 
He's not stingy. 

561
00:39:40,840 --> 00:39:44,160
He fed his people in the 
wilderness until they wanted no 

562
00:39:44,160 --> 00:39:48,120
more. 
He fed Ruth and Naomi until they

563
00:39:48,120 --> 00:39:52,080
were satisfied. 
He fed the 5000 in the New 

564
00:39:52,080 --> 00:39:56,520
Testament such that there were 
12 baskets of leftovers. 

565
00:39:56,680 --> 00:40:02,800
He is able to do for you far 
more abundantly than all that 

566
00:40:02,800 --> 00:40:06,560
you ask or can even imagine. 
Let's pray. 

567
00:40:16,520 --> 00:40:23,440
Father, you are a kind, a 
gracious, A generous God. 

568
00:40:24,520 --> 00:40:29,760
We pray for us that we learn to 
spot your subtle Providence in 

569
00:40:29,760 --> 00:40:35,760
our lives, knowing that you are 
working all things for our good.

570
00:40:36,360 --> 00:40:39,920
Lord, help us take refuge in you
today. 

571
00:40:39,920 --> 00:40:42,000
We pray in Jesus name, Amen.
