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Have you ever been pushed beyond
your breaking point? 

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Some of you are the kind of 
people, I'm tempted to say crazy

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people, who train for and run 
marathons. 

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You start by running 6 miles, 8 
miles, 10 miles. 

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You get up to 12/15/16. 
Somehow you have this big giant 

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leap on the day of the race 
where then you run 26.2 and 

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whether in the training or in 
the race itself, you are 

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constantly pushing through 
barriers you thought you 

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couldn't make it through, 
whether physical, mental, 

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emotional. 
You hit a breaking point and 

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somehow you keep going. 
That's very admirable. 

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It's not for me. 
My idea of running is a very 

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occasional 5K. 
That's plenty more of us, more 

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of the time get pushed past our 
breaking point. 

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Not by something you try to do, 
but by something that happens to

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you. 
Something you didn't want, 

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something you didn't ask for, 
something you didn't choose, and

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something you would gladly 
unchoose if you could live long 

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enough. 
And it is only a matter of time 

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before you encounter a trial 
that pushes you past your 

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breaking point. 
What used to get you out of bed 

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in the morning does not do it 
anymore. 

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What used to motivate or 
encourage you no longer seems to

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help. 
You're coming apart of the 

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seams. 
Emotionally, physically, maybe 

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spiritually, The trial is beyond
your strength to endure. 

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You're being crushed under its 
weight. 

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When you get pushed past your 
breaking point, what do you do? 

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What can you do? 
This morning we continue our 

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series in the Gospel of Mark 
with Chapter 14, verses 32 to 

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42. 
If you don't have a Bible, you 

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can feel free to raise your hand
and someone will bring you one. 

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And if you don't have a Bible at
home, you can read. 

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Feel free to take that home and 
read it. 

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It's a gift from us. 
Our passage tells us about the 

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last night of Jesus's earthly 
life. 

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In the passage just before this 
one, which we studied last week,

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Jesus confidently predicted his 
death, and his disciples equally

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confidently predicted their 
undying loyalty to him. 

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But in our passage, Jesus gets 
pushed to and beyond his 

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breaking point, and both his 
resolve and his disciples 

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resolve seem to crumble. 
But there's an absolutely 

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crucial difference between how 
Jesus responds to the trial 

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ordained for him and how his 
disciples respond to the trial 

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ordained for them. 
What is that difference? 

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Please follow along as I read 
Mark 1432 to 42. 

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And they went to a place called 
Gethsemane. 

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And he said to his disciples, 
Sit here while I pray. 

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And he took with him Peter and 
James and John, and began to be 

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greatly distressed and troubled.
And he said to them, My soul is 

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very sorrowful, even to death, 
Remain here and watch. 

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And going a little farther he 
fell on the ground, and prayed 

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that if it were possible, the 
hour might pass from him. 

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And he said, ABBA, father, all 
things are possible for you. 

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Remove this cup from me yet not 
what I will, but what you will. 

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And he came and found them 
sleeping. 

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And he said to Peter, Simon, are
you asleep? 

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Could you not watch one hour? 
Watch and pray that you may not 

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enter into temptation. 
The Spirit indeed is willing, 

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but the flesh is weak. 
And again he went away and 

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prayed, saying the same words. 
And again he came and found them

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sleeping, for their eyes were 
very heavy, and they did not 

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know what to answer him. 
And he came the third time and 

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said to them, Are you still 
sleeping and taking your rest? 

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It is enough. 
The hour has come. 

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The Son of Man is betrayed into 
the hands of sinners. 

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Rise, let us be going. 
See, my betrayer is at hand. 

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The first 3 verses of our 
passage set the scene in the 

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garden. 
They show us that Jesus is 

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greatly disturbed and troubled, 
and he's going to retreat to 

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pray. 
That's verses 32 to 34. 

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Then there are three cycles of 
Jesus retreating to pray and 

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then returning to his disciples.
The first one is told in the 

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most detailed. 
That's verses 35 to 39. 

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The other two cycles are told 
much more briefly. 

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What's going on here? 
What Jesus faced in the Garden 

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of Gethsemane was his greatest 
trial yet. 

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It pushed him past his breaking 
point. 

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And yet he passed the test. 
How? 

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Here's the point of our passage 
in one sentence. 

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Submissive prayer is how Jesus 
passed his greatest test for you

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and how you can pass your 
greatest tests for him. 

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I'll say that again. 
Submissive prayer is how Jesus 

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passed his greatest test for you
and how you can pass your 

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greatest tests for him. 
In our passage, both Jesus and 

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his three closest disciples are 
being tested. 

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For both Jesus and his 
disciples, this is a preview of 

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a still greater test to come. 
He passes, they fail. 

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How did Jesus pass his greatest 
test for you, and how can you 

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pass your greatest tests for 
him? 

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We'll walk through the passage 
in five parts to answer that 

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question .1 the test, the test. 
We see the nature of the test 

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and its impact on Jesus in 
verses 32 to 34. 

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Look again at verse 32. 
And they went to a place called 

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Gethsemane, and he said to his 
disciples, sit here while I 

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pray. 
This is just after the Last 

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Supper, same night Jesus and his
11 remaining disciples are on 

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the Mount of Olives and they go 
to a garden or an olive Grove 

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called Gethsemane. 
John 18 two tells us that Jesus 

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often went here with his 
disciples. 

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Presumably he went there 
regularly so that he could pray 

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privately, just as he's going to
do now. 

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And so Jesus leaves the bulk of 
his disciples behind and retreat

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some distance to pray in 
private. 

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Verse 33 And He took with him 
Peter and James and John, and 

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began to be greatly distressed 
and troubled. 

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So we learn more detail. 
He left 8 disciples further off 

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and brought the remaining three 
with him. 

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Why these three? 
One reason is that He 

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deliberately formed them into 
kind of an inner circle. 

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He granted these three even 
deeper, more privileged 

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revelation of Himself at a 
couple of times in the Gospel. 

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It was these three disciples who
saw Jesus's glory revealed on 

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the Mount of Transfiguration. 
It was these three disciples, 

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plus Andrew, whom Jesus taught 
about the destruction of the 

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temple and his own second coming
throughout chapter 13. 

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So He is going to give them yet 
one more intimate revelation of 

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His glory as He allows them to 
overhear His private prayer to 

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the Father in His darkest hour 
yet. 

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But there's another reason He 
brings along these three. 

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There's something these 3 
disciples have in common. 

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Just a few verses ago Peter 
proclaimed, Even though they all

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fall away, I will not. 
And he said, if I must die with 

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you, I will not deny you. 4 
chapters ago, at the end of 

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chapter 10, Jesus asked James 
and John, are you able to drink 

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the cup that I drink or to be 
baptized with the baptism with 

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which I am baptized? 
And they said to him, we are 

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able. 
Peter, James and John are 

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confident in their ability to 
suffer with and for Jesus. 

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They are confident they can 
handle whatever trials Jesus 

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lays on them. 
So Jesus takes them aside to 

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show them what faithfulness to 
the cross is going to cost him 

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and what faithfulness to the 
cross is going to cost them. 

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As Matthew Henry puts it, it is 
fit that they who are most 

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confident should be first tried,
that they may be made sensible 

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of their folly and weakness. 
Peter, James, and John singled 

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themselves out by their 
confidence. 

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So Jesus singled them out for 
testing. 

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The end of verse 33 tells us 
that Jesus began to be greatly 

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distressed and troubled. 
This is strong language. 

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Jesus is disturbed, alarmed, 
astonished, frightened. 

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He is not emotionally composed. 
He is not stoically confident 

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and detached. 
He's troubled in the very depths

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of his heart and soul. 
In the beginning of verse 34, 

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Jesus himself tells the three 
disciples how he's feeling. 

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My soul is very sorrowful, even 
to death. 

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The Greek wording of that 
phrase, My soul is very 

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sorrowful, closely matches Psalm
42, five, which Carissa read to 

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us a little bit ago. 
Why are you cast down? 

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Oh, my soul, Jesus soul is cast 
down. 

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He has been pushed to and beyond
his emotional breaking point. 

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The question is why? 
What is it that pushed Jesus 

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beyond his breaking point? 
He has confidently predicted his

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coming death throughout the 
Gospel. 

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Just a little while ago at the 
Last Supper, he predicted his 

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death again. 
He knows Judas is in the process

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of betraying him. 
He knows that's the divine plan.

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He's been resolutely marching 
toward it ever since he set his 

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face to go to Jerusalem. 
So what's changed? 

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Why does he hit a breaking point
now? 

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I think the reason becomes clear
in verse 36 when he asks the 

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Father, remove this cup from me.
The cup is God's wrath. 

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The cup is the judgement of God 
against all the sins of His 

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people. 
The cup is not merely death, but

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suffering the wrath of God 
against sin. 

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Here, in His agony in the 
Garden, Jesus begins to have an 

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anticipation of what the cross 
is going to feel like. 

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He begins to sense, to feel, to 
experience just how horrific his

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sacrificial death is going to 
be. 

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He begins to feel the weight of 
what the sin laid on his 

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shoulders is going to do to him.
And it undoes him. 

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It crushes him. 
Jesus is distressed not by 

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anything that has happened, but 
by what he knows is going to 

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happen. 
The Scottish theologian Donald 

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McLeod to put this point 
beautifully. 

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He said what? 
When Moses saw the glory of God 

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on Mount Sinai, so terrifying 
was the sight that he trembled 

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with fear. 
But that was God in covenant, 

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God in grace. 
What Christ saw in Gethsemane 

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was God with the sword raised. 
The wonder of the love of Christ

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for his people is not that for 
their sake he faced death 

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without fear, but that for their
sake he faced it terrified. 

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Terrified by what he knew and 
terrified by what he did not 

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know, He took damnation 
lovingly. 

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And so with the weight of of 
that coming sin bearing 

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sacrifice beginning to grind him
into the ground, Jesus begins to

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withdraw, to pray. 
And he tells his disciples in 

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verse 34, remain here and watch.
When he says watch, he means 

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that they're to remain 
spiritually alert through 

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prayer. 
They're to stay awake 

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physically, take that for 
granted, but they're also to 

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stay awake spiritually, to be 
watchful. 

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They're to watch out for their 
own souls and watch over their 

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own souls. 
In his hour of greatest need, 

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Jesus relies fundamentally on 
God. 

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That's why he retreats to pray, 
but he also enlists the help of 

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his closest followers. 
Matthew 2638 tells us Jesus said

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remain here and watch with me. 
And verse 34 Jesus tells his 

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disciples my soul is very 
sorrowful. 

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Note the next phrase even to 
death. 

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Jesus is saying that his inward 
sorrow is severe enough to kill 

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him. 
The weight of grief he is under 

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could undo him, not just 
emotionally, but physically. 

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One other evidence of that we 
see in Luke's account, Luke 

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2244, reports that during his 
prayer, Jesus sweated out drops 

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of blood. 
Jesus is sad enough to die from 

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it. 
Have you ever been so sad that 

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you thought it might kill you? 
Or an experience right next door

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to that. 
Have you ever been so 

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overwhelmed with grief that you 
would have preferred simply to 

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die rather than to bear whatever
was crushing your soul? 

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I don't necessarily mean that 
you were suicidal, not wanting 

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to kill yourself, not intending 
to kill yourself. 

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Just that you were so sad that 
some part of you would have 

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preferred non existence to 
having to keep going through 

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what you were going through. 
Brother, sister, if you have 

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ever been that overwhelmed with 
sorrow, if you are that 

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overwhelmed with sorrow right 
now, come join your Savior in 

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the garden. 
See what he suffered, See what 

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he endured. 
See how he responded. 

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Jesus has been there, and he 
passed that test. 

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Here at his greatest test, Jesus
proved faithful. 

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If you have been sad enough to 
die, or sad enough that you 

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wished you were dead, Jesus has 
suffered sorrow that great and 

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greater. 
Jesus has suffered darkness that

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deep and deeper. 
No matter how far down the well 

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of sadness you find yourself, 
Jesus has been there and He's 

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been down deeper. 
He endured it all for you, and 

229
00:18:02,280 --> 00:18:06,320
He endured it all with perfect 
faithfulness, so that even when 

230
00:18:06,480 --> 00:18:10,280
the force of his sorrow 
threatened to RIP his soul from 

231
00:18:10,280 --> 00:18:13,960
his body, He entrusted himself 
perfectly to God. 

232
00:18:15,520 --> 00:18:17,880
Jesus has been there. 
He went there for you. 

233
00:18:18,040 --> 00:18:23,640
He suffered it all for you, and 
He emerged out the other side 

234
00:18:23,640 --> 00:18:26,840
into everlasting life. 
That's why we can confess that 

235
00:18:26,840 --> 00:18:30,520
we can draw near to Him, 
confident that He's been tempted

236
00:18:30,520 --> 00:18:33,880
in every way as we are, yet 
without sin, and so He can give 

237
00:18:33,880 --> 00:18:38,320
us grace to help in time of 
need. 

238
00:18:38,600 --> 00:18:42,880
He's been through an even more 
extreme need, and He endured it 

239
00:18:42,880 --> 00:18:46,200
faithfully. 
Therefore, He can help you in 

240
00:18:46,200 --> 00:18:54,760
your most extreme need. 
Jesus knows your suffering 

241
00:18:55,920 --> 00:18:57,360
better than you know it 
yourself. 

242
00:18:59,840 --> 00:19:06,000
Jesus loves you more than you 
love yourself. 

243
00:19:06,920 --> 00:19:10,680
Your sorrowing soul is safe in 
His hands. 

244
00:19:11,880 --> 00:19:18,040
No matter how broken your life 
seems, it is never beyond 

245
00:19:18,080 --> 00:19:24,840
Jesus's ability to repair. 
Jesus can mend more than you 

246
00:19:24,840 --> 00:19:30,920
know. 
Kids in the congregation, what 

247
00:19:30,920 --> 00:19:35,160
are you afraid of? 
Jesus knows what it is to be 

248
00:19:35,160 --> 00:19:38,880
scared. 
Our passage teaches us that he 

249
00:19:38,880 --> 00:19:43,040
was terrified and he faced down 
the wrath of God, the most 

250
00:19:43,040 --> 00:19:46,200
terrifying reality in the 
universe, so that if you trust 

251
00:19:46,200 --> 00:19:50,840
in Him, you would have literally
nothing to be afraid of. 

252
00:19:52,760 --> 00:19:57,480
Jesus was passed what was pushed
clear past His breaking point. 

253
00:19:58,400 --> 00:20:02,520
Why? 
So that He can be all you need 

254
00:20:02,720 --> 00:20:06,320
when you are pushed past your 
breaking point. 

255
00:20:07,080 --> 00:20:11,360
Whenever God's Providence. 
Has pushed you clear past what 

256
00:20:11,360 --> 00:20:16,840
you can handle. 
Come to Jesus for help. 

257
00:20:19,000 --> 00:20:24,080
Verse 34 ends of the command 
watch while Jesus goes off and 

258
00:20:24,080 --> 00:20:26,480
prays. 
They have to remain spiritually 

259
00:20:26,480 --> 00:20:29,640
alert. 
Jesus has set an exam for his 

260
00:20:29,720 --> 00:20:32,360
disciples. 
He's given them a test. 

261
00:20:32,920 --> 00:20:37,960
Watch is a test for them, and 
the whole experience is a test 

262
00:20:37,960 --> 00:20:42,040
for him. 
Why does it take place in a 

263
00:20:42,040 --> 00:20:45,920
garden? 
Because Jesus is the second 

264
00:20:45,920 --> 00:20:50,160
Adam, the last Adam, the true 
and better Adam. 

265
00:20:51,240 --> 00:20:57,000
Adam failed to obey in a garden.
Jesus passed the test of 

266
00:20:57,000 --> 00:21:02,000
obedience in this garden. 
Jesus succeeded where Adam 

267
00:21:02,000 --> 00:21:04,160
failed. 
Next question is how? 

268
00:21:05,080 --> 00:21:10,080
Point #2 The submission The 
submission. 

269
00:21:10,760 --> 00:21:14,360
We see Jesus submit to his 
Father in verses 35 and 36. 

270
00:21:17,240 --> 00:21:23,640
Look at verse 35. 
And going a little farther, He 

271
00:21:23,640 --> 00:21:26,240
fell on the ground and prayed 
that if it were possible, the 

272
00:21:26,240 --> 00:21:31,240
hour might pass from him. 
Jesus retreats a short distance 

273
00:21:31,560 --> 00:21:34,000
away from the three disciples to
pray. 

274
00:21:34,960 --> 00:21:39,280
Note his posture. 
He fell to the ground. 

275
00:21:40,080 --> 00:21:43,800
A normal ancient Jewish prayer 
posture was either standing with

276
00:21:43,800 --> 00:21:48,680
raised hands or kneeling. 
Jesus instead falls flat on the 

277
00:21:48,680 --> 00:21:52,640
ground. 
The weight of the cross is 

278
00:21:52,640 --> 00:21:57,560
already beginning to crush him. 
He's so burdened he feels like 

279
00:21:57,560 --> 00:22:01,480
he's going to die. 
What can he do under such 

280
00:22:01,480 --> 00:22:04,000
weight? 
Only one thing. 

281
00:22:05,720 --> 00:22:08,800
Pray. 
That's all Jesus can do. 

282
00:22:09,440 --> 00:22:12,760
And when you're past your 
breaking point, all you can do 

283
00:22:12,760 --> 00:22:15,520
is pray. 
When it seems like there's 

284
00:22:15,520 --> 00:22:22,880
nothing you can do, prayer is 
the one thing you must do. 

285
00:22:24,960 --> 00:22:29,560
Jesus asks that if it is 
possible, the hour might pass 

286
00:22:29,560 --> 00:22:31,840
from him. 
Note that even in this request, 

287
00:22:31,920 --> 00:22:35,240
he's submissive. 
He says if possible, if it's 

288
00:22:35,240 --> 00:22:39,600
God's will, if there's any way 
in keeping with God's will, he 

289
00:22:39,600 --> 00:22:44,400
prays that he will not face down
what he is facing down right now

290
00:22:44,880 --> 00:22:47,520
by asking that the hour might 
pass from him. 

291
00:22:47,680 --> 00:22:51,440
He's asking if there is any way 
in which God the Father will 

292
00:22:51,440 --> 00:22:56,520
permit him to escape the cross. 
And then we get the request in 

293
00:22:56,520 --> 00:22:58,520
his own words, repeated in verse
36. 

294
00:22:58,840 --> 00:23:03,000
And he said, ABBA, Father, all 
things are possible for you. 

295
00:23:03,880 --> 00:23:08,800
Remove this cup from me, yet. 
Not what I will, but what you 

296
00:23:08,800 --> 00:23:11,960
will. 
Note that Jesus begins by 

297
00:23:11,960 --> 00:23:14,280
acknowledging God's infinite 
power. 

298
00:23:15,120 --> 00:23:19,160
All things are possible for him.
So again, Jesus is not asserting

299
00:23:19,240 --> 00:23:23,520
His will over God's. 
Instead, he's asking if there is

300
00:23:23,520 --> 00:23:27,400
any other way for the plan of 
salvation to be fulfilled 

301
00:23:28,600 --> 00:23:33,640
besides his going to the cross. 
That's why he speaks of the cup.

302
00:23:33,720 --> 00:23:38,440
This cup in the Old Testament 
cup can have happy connotations 

303
00:23:38,440 --> 00:23:42,000
of celebration, joy, blessing. 
It can describe the measure of 

304
00:23:42,000 --> 00:23:45,320
joy and prosperity that God 
assigns to a person. 

305
00:23:46,560 --> 00:23:51,480
But it also frequently refers to
God's wrath poured out in 

306
00:23:51,480 --> 00:23:55,160
judgement, a cup that makes 
people stagger. 

307
00:23:56,240 --> 00:24:00,560
Jesus is about to raise this cup
to his lips, and he can already 

308
00:24:00,560 --> 00:24:05,040
anticipate how infinitely bitter
it is going to taste. 

309
00:24:05,520 --> 00:24:09,360
So he asks if there's any way 
for him not to have to drink it.

310
00:24:10,960 --> 00:24:16,080
Note that Jesus isn't giving up 
on being his people's savior. 

311
00:24:16,400 --> 00:24:18,960
He's not trying to contradict 
God's plan of salvation. 

312
00:24:19,080 --> 00:24:21,840
He's not saying big mistake 
here, let's call the whole thing

313
00:24:21,840 --> 00:24:27,440
off. 
Instead, he's asking if there's 

314
00:24:27,440 --> 00:24:32,520
any other way for the same end 
to be achieved by different 

315
00:24:32,960 --> 00:24:35,400
means. 
What's the answer? 

316
00:24:37,600 --> 00:24:46,920
No, there is no other way. 
That's what God's silence 

317
00:24:47,760 --> 00:24:50,720
throughout the passage is going 
to show. 

318
00:24:51,200 --> 00:24:55,360
That's what Jesus rising to meet
his hour in verse 41 is going to

319
00:24:55,360 --> 00:24:58,440
show. 
If sinners are ever going to be 

320
00:24:58,440 --> 00:25:03,840
saved, the only way is through 
the sin bearing self sacrifice 

321
00:25:04,000 --> 00:25:09,640
of the Son of God. 
God did not have to decide to 

322
00:25:09,640 --> 00:25:13,600
save any of us. 
God would have been perfectly 

323
00:25:13,600 --> 00:25:19,920
just to condemn every human 
being to an eternity of torment 

324
00:25:20,240 --> 00:25:25,520
as judgement in hell. 
God is perfectly righteous, and 

325
00:25:25,520 --> 00:25:28,840
as much as our hearts resisted, 
as much as our minds rejected, 

326
00:25:29,120 --> 00:25:31,520
the penalty for our sin is 
infinite. 

327
00:25:31,880 --> 00:25:34,160
The punishment for our sin is 
infinite. 

328
00:25:34,320 --> 00:25:38,320
What we deserve from God is only
to be rejected by Him, 

329
00:25:38,520 --> 00:25:45,720
condemned, punished, separated. 
God was under no obligation to 

330
00:25:45,720 --> 00:25:49,800
save anyone, and yet from all 
eternity, He freely chose to. 

331
00:25:49,800 --> 00:25:52,920
He freely purposed to because 
He's infinite in mercy. 

332
00:25:53,040 --> 00:25:59,120
He's rich in mercy. 
Given that God freely decided to

333
00:25:59,160 --> 00:26:03,160
save an innumerable company of 
people from every tribe, tongue 

334
00:26:03,160 --> 00:26:07,800
and nation, how could that take 
place? 

335
00:26:08,400 --> 00:26:11,760
Was it kind of like there's a 
range of options here and you 

336
00:26:11,760 --> 00:26:13,680
could sort of go for, you know, 
like you're buying a car. 

337
00:26:13,680 --> 00:26:16,280
There's kind of like the, you 
know, there's the deluxe option 

338
00:26:16,280 --> 00:26:19,000
with all the fanciest technology
and seats that warm and 

339
00:26:19,000 --> 00:26:20,520
whatever. 
And there's the kind of like 

340
00:26:20,520 --> 00:26:24,200
bottom dollar option, you know, 
where the door still opens and 

341
00:26:24,200 --> 00:26:26,520
shuts manually like it used to 
when I was a kid? 

342
00:26:27,360 --> 00:26:29,880
Is there a range of options laid
out here that God could have 

343
00:26:29,880 --> 00:26:31,800
just picked and choose from to 
save people? 

344
00:26:33,280 --> 00:26:38,920
What our passage is teaching is 
that only the Incarnate Son of 

345
00:26:38,920 --> 00:26:44,400
God bearing the weight of God's 
wrath on the cross as a 

346
00:26:44,400 --> 00:26:48,280
substitute for His people, as a 
sacrifice for his people, only 

347
00:26:48,280 --> 00:26:51,960
Him giving his life in place of 
ours, only Him suffering the 

348
00:26:51,960 --> 00:26:55,360
death we deserved, only Him 
suffering the wrath we deserved.

349
00:26:55,520 --> 00:26:58,120
That's it. 
That's the only way to be saved.

350
00:26:58,120 --> 00:27:03,280
That's the only way God himself 
could accomplish your salvation.

351
00:27:05,200 --> 00:27:11,200
Jesus himself received that news
as the silent answer to his 

352
00:27:11,200 --> 00:27:14,800
prayer. 
Only one way to be saved. 

353
00:27:16,440 --> 00:27:19,720
So if someone says to you, 
aren't all religions basically 

354
00:27:19,720 --> 00:27:22,160
the same? 
Aren't they all trying to go to 

355
00:27:22,160 --> 00:27:28,120
the same place in the end? 
Gethsemane says there's only one

356
00:27:28,480 --> 00:27:30,480
way. 
There's only one way to be 

357
00:27:30,480 --> 00:27:33,520
saved. 
There's only one God like this. 

358
00:27:33,680 --> 00:27:37,600
There's only one fully accurate 
diagnosis of our problem, that 

359
00:27:37,600 --> 00:27:40,240
it's our sin incurring God's 
wrath. 

360
00:27:40,240 --> 00:27:42,720
That is the most fundamental 
issue we all need to deal with. 

361
00:27:43,160 --> 00:27:48,960
And who is a God like this? 
Even if you say you believe in 

362
00:27:49,120 --> 00:27:51,640
one God, OK, And maybe it's 
shared in common with these 

363
00:27:51,640 --> 00:27:57,400
other religions. 
Who is the God who himself comes

364
00:27:57,400 --> 00:27:59,880
to earth to bear the weight of 
his people's sin? 

365
00:28:00,440 --> 00:28:05,640
Who is the God who ordains his 
own self substitution for the 

366
00:28:05,640 --> 00:28:10,440
purpose of self sacrifice, so 
that all who trust in him would 

367
00:28:10,440 --> 00:28:15,880
be saved free and clear forever?
No other religion claims that. 

368
00:28:16,240 --> 00:28:22,800
No other religion offers that. 
Only Jesus praying in the garden

369
00:28:23,400 --> 00:28:29,200
and submitting to his Father's 
will, not my will, but yours, be

370
00:28:29,200 --> 00:28:34,400
done. 
Not only that, but only Jesus 

371
00:28:36,280 --> 00:28:42,360
bore the wrath, drained the cup,
submitted to death, and then 

372
00:28:42,360 --> 00:28:46,560
emerged out of death out the 
other side three days later 

373
00:28:47,040 --> 00:28:52,000
victorious. 
No other religion gives you 

374
00:28:52,040 --> 00:28:56,160
that. 
Only Jesus rose from the dead in

375
00:28:56,160 --> 00:29:00,320
the middle of history to prove 
the truth of all He said, to 

376
00:29:00,320 --> 00:29:04,800
prove the worth of his sacrifice
and offer you eternal life if 

377
00:29:04,800 --> 00:29:06,600
you will turn from sin and trust
in Him. 

378
00:29:07,920 --> 00:29:13,640
Because Jesus drained the cup of
wrath for you, by faith, you can

379
00:29:13,640 --> 00:29:15,560
drink the cup of rejoicing with 
Him forever. 

380
00:29:15,840 --> 00:29:19,960
Because Jesus submitted to death
for you by faith, you can have 

381
00:29:19,960 --> 00:29:25,040
eternal life with Him forever. 
Because Jesus suffered hell for 

382
00:29:25,040 --> 00:29:29,840
you by faith, the joys of heaven
can be yours forever. 

383
00:29:30,640 --> 00:29:39,600
In Gethsemane, Christ suffered 
God's abandonment in an 

384
00:29:39,600 --> 00:29:41,720
anticipation of what he'd suffer
on the cross. 

385
00:29:42,640 --> 00:29:45,920
What he faced in that garden is 
what you'll never face if you 

386
00:29:45,920 --> 00:29:48,560
trust in Him, because He faced 
it for you. 

387
00:29:50,760 --> 00:29:54,000
Not how Jesus addresses God in 
prayer as ABBA Father. 

388
00:29:54,680 --> 00:29:56,840
ABBA is the Aramaic word for 
Father. 

389
00:29:57,320 --> 00:30:00,320
It's a respectful form of 
address, but it's also uniquely 

390
00:30:00,320 --> 00:30:03,960
intimate. 
It was not a typical way for 1st

391
00:30:03,960 --> 00:30:06,520
century Jews to pray. 
It's not that nobody prayed like

392
00:30:06,520 --> 00:30:09,520
that, but it was distinctive of 
Jesus to pray like this so 

393
00:30:09,520 --> 00:30:12,440
often. 
Not a normal way for Jews to 

394
00:30:12,440 --> 00:30:19,160
pray, but it is how all who 
trust in Christ get to pray by 

395
00:30:19,160 --> 00:30:21,040
offering himself force on the 
cross. 

396
00:30:21,840 --> 00:30:26,720
Jesus made his Father our Father
in Romans 815. 

397
00:30:26,720 --> 00:30:30,960
In Galatians 46, Paul preserves 
these exact words of Jesus, ABBA

398
00:30:31,880 --> 00:30:36,920
Father as the prayer. 
Every Christian gets to pray. 

399
00:30:37,800 --> 00:30:41,120
Every Christian has intimate 
access to God in prayer. 

400
00:30:41,600 --> 00:30:45,800
Every Christian has the 
guarantee that God will hear and

401
00:30:45,800 --> 00:30:47,800
answer our prayers. 
Why? 

402
00:30:48,760 --> 00:30:50,800
Because of the obedient 
sacrifice of Christ. 

403
00:30:51,400 --> 00:30:57,320
Because Christ submitted himself
to God the Father in prayer. 

404
00:30:58,920 --> 00:31:00,600
Look again at the end of verse 
36. 

405
00:31:03,240 --> 00:31:11,520
Yet not what I will, but what 
you will, not my will, but yours

406
00:31:11,520 --> 00:31:16,200
be done. 
Jesus is God the Son Incarnate. 

407
00:31:16,880 --> 00:31:22,520
He remains truly God even after 
becoming truly human. 

408
00:31:23,080 --> 00:31:27,360
He possesses both the divine 
nature and a human nature. 

409
00:31:28,200 --> 00:31:32,880
This means he has both a divine 
will and a human will. 

410
00:31:33,560 --> 00:31:38,000
The human will naturally desires
life. 

411
00:31:39,000 --> 00:31:41,440
Life is our natural good, our 
most basic good. 

412
00:31:41,840 --> 00:31:44,800
It is the good without which you
don't have any other goods. 

413
00:31:45,000 --> 00:31:47,520
Even if part of you is so sad 
you wish you were dead, it's 

414
00:31:47,520 --> 00:31:51,200
because you would actually find 
that preferable to what you're 

415
00:31:51,200 --> 00:31:56,320
going through right now. 
To be a human being is to desire

416
00:31:56,320 --> 00:31:59,280
and seek and preserve your own 
life. 

417
00:31:59,440 --> 00:32:05,320
Unless there's something higher,
deeper, better you're willing to

418
00:32:05,320 --> 00:32:11,000
put even above life itself, it's
natural to preserve your own 

419
00:32:11,000 --> 00:32:15,840
life. 
It's supernatural to be willing 

420
00:32:16,320 --> 00:32:20,640
to lay down your life for the 
sake of some higher, greater 

421
00:32:20,960 --> 00:32:24,480
good. 
That's essentially what's going 

422
00:32:24,480 --> 00:32:29,280
on in Jesus prayer. 
As a human being, he sinlessly 

423
00:32:30,080 --> 00:32:34,600
fears death. 
He sinlessly shrinks from the 

424
00:32:34,600 --> 00:32:38,760
prospect of suffering God's 
wrath as a human being. 

425
00:32:38,760 --> 00:32:44,360
He naturally sinlessly asks to 
be spared from death. 

426
00:32:45,520 --> 00:32:49,920
And yet he also obediently 
submits that desire to something

427
00:32:49,920 --> 00:32:53,640
higher. 
He submits his desire to live to

428
00:32:53,640 --> 00:32:56,280
his desire to please the Father 
and fulfil the divine plan of 

429
00:32:56,280 --> 00:32:59,800
salvation. 
He submits his desire to live to

430
00:32:59,800 --> 00:33:05,080
his desire to obey the Father. 
He submits his desire to live to

431
00:33:05,080 --> 00:33:11,560
his desire to save you. 
When he says not what I will, 

432
00:33:11,560 --> 00:33:16,040
but what you will, he's saying 
if this is the only way that he 

433
00:33:16,040 --> 00:33:23,000
can save you, he'll do it. 
And it is, and he did. 

434
00:33:24,800 --> 00:33:30,680
It's also important to note that
while God denied Jesus's request

435
00:33:30,680 --> 00:33:34,560
that the cup would pass from 
him, there is a sense in which 

436
00:33:34,560 --> 00:33:38,760
he answered Jesus prayer. 
He did return an answer. 

437
00:33:39,520 --> 00:33:43,800
Jesus request was denied so that
you and I would be saved. 

438
00:33:44,680 --> 00:33:48,600
Because he was denied life. 
We received it. 

439
00:33:49,400 --> 00:33:54,040
There's the answer. 
And yet also Jesus prayer was 

440
00:33:54,040 --> 00:33:58,360
answered both with the implicit 
divine instruction that he must 

441
00:33:58,360 --> 00:34:03,000
and will endure the cross, and 
by the fact that God raised him 

442
00:34:03,000 --> 00:34:09,120
from the dead afterward. 
Because Jesus's request was 

443
00:34:09,120 --> 00:34:11,520
denied. 
Blessings than anything you 

444
00:34:11,520 --> 00:34:14,120
could ever ask for are stored up
for you in heaven. 

445
00:34:14,120 --> 00:34:20,120
And the new creation, God's 
know, was for the sake of an 

446
00:34:20,120 --> 00:34:27,280
infinitely greater yes. 
So in prayer, when you pray, ask

447
00:34:27,280 --> 00:34:30,600
God for what you know is good. 
Ask God for what your heart 

448
00:34:30,600 --> 00:34:34,440
desires. 
Ask Him for natural and 

449
00:34:34,520 --> 00:34:40,360
spiritual blessings. 
And then trust that whenever he 

450
00:34:40,360 --> 00:34:47,000
says no, it's for the sake of an
infinitely greater yes. 

451
00:34:48,120 --> 00:34:52,520
Submit to Him. 
Declare your desires, then 

452
00:34:52,520 --> 00:34:57,120
submit your desires, make your 
requests, and then submit your 

453
00:34:57,120 --> 00:35:01,240
request to God's will. 
Entrust your burdens, your 

454
00:35:01,240 --> 00:35:06,840
wants, your desperate yearnings 
to Him, and then trust that your

455
00:35:06,840 --> 00:35:10,880
deepest and truest desires will 
all one day be more than 

456
00:35:10,880 --> 00:35:17,240
satisfied in the new creation. 
What can you do when you're 

457
00:35:17,240 --> 00:35:21,040
pushed past your breaking point?
Spiritually speaking, the one 

458
00:35:21,040 --> 00:35:24,960
thing you can do is the one 
thing Jesus did Submit to God in

459
00:35:24,960 --> 00:35:27,280
prayer. 
When you submit to God in 

460
00:35:27,280 --> 00:35:35,400
prayer, you learn by experience 
to patiently accept whatever God

461
00:35:35,520 --> 00:35:40,240
sends You. 
Learn to approve what God 

462
00:35:40,240 --> 00:35:43,680
ordains you. 
Learn to bear up under sorrow 

463
00:35:43,680 --> 00:35:47,720
because you know God is the one 
sending it. 

464
00:35:49,320 --> 00:35:52,240
You learn to stay afloat when 
all God's Breakers and waves 

465
00:35:52,240 --> 00:35:56,960
crash over you, because you know
God is the one sending them. 

466
00:35:57,720 --> 00:36:04,200
You learn to sit still, to quiet
your heart, to wait for God. 

467
00:36:06,000 --> 00:36:10,960
You learn to long for God more 
than you long for anything else 

468
00:36:10,960 --> 00:36:15,000
that God may or may not give 
you. 

469
00:36:17,240 --> 00:36:23,320
Whenever sorrow pushes you past 
your breaking point, pray until 

470
00:36:23,320 --> 00:36:27,440
you can say from the bottom of 
your heart, yet not what I will,

471
00:36:27,440 --> 00:36:31,200
but what you will. 
That is how Jesus passed His 

472
00:36:31,200 --> 00:36:33,600
greatest test yet, and He did it
all for you. 

473
00:36:33,600 --> 00:36:39,160
And that is how you can pass 
whatever tests the Lord ordains 

474
00:36:39,480 --> 00:36:41,480
for you. 
It's the only way. 

475
00:36:42,560 --> 00:36:48,120
Which is why when Jesus returns 
to his disciples, he gives them 

476
00:36:48,120 --> 00:36:55,720
.3 the warning, the warning, 
verses 37 and 38. 

477
00:36:58,040 --> 00:37:00,720
As I mentioned, our passage has 
three cycles of Jesus retreating

478
00:37:00,720 --> 00:37:03,280
to pray and then returning to 
his disciples. 

479
00:37:03,600 --> 00:37:04,920
We've just seen the first 
retreat. 

480
00:37:05,480 --> 00:37:09,880
Here's the first return. 
Start with verse 37. 

481
00:37:11,720 --> 00:37:13,320
And he came and found them 
sleeping. 

482
00:37:13,320 --> 00:37:15,640
And he said to Peter, Simon, are
you asleep? 

483
00:37:16,680 --> 00:37:23,120
Could you not watch one hour? 
Jesus pauses his prayer and 

484
00:37:23,120 --> 00:37:28,120
returns to his disciples. 
Because he is motivated by care 

485
00:37:28,600 --> 00:37:31,840
for their souls. 
He comes to them with sharp 

486
00:37:31,840 --> 00:37:34,960
words, but all those sharp words
are motivated by love. 

487
00:37:35,600 --> 00:37:38,720
Even in his hour of greatest 
weakness and need, Jesus is 

488
00:37:38,720 --> 00:37:41,800
going to show his disciples how 
they can get the spiritual 

489
00:37:41,800 --> 00:37:43,920
strength they so desperately 
need. 

490
00:37:44,800 --> 00:37:46,520
Simon begins by questioning 
Peter. 

491
00:37:46,520 --> 00:37:51,840
Simon, are you asleep? 
This is like God asking Adam in 

492
00:37:51,840 --> 00:37:54,560
the Garden of Eden. 
Adam, where are you? 

493
00:37:55,640 --> 00:37:57,880
God knows, but he wants Adam to 
answer for it. 

494
00:37:58,600 --> 00:38:02,200
Jesus knows and He wants Peter 
to answer for it. 

495
00:38:03,080 --> 00:38:07,360
He knows Peter has failed. 
Jesus question is not for the 

496
00:38:07,360 --> 00:38:10,920
sake of his own information. 
Jesus question is meant to 

497
00:38:10,920 --> 00:38:18,000
reveal Peter to Peter. 
So Jesus here rebukes Peter for 

498
00:38:18,000 --> 00:38:21,520
falling asleep, but he's also 
addressing the other two. 

499
00:38:22,280 --> 00:38:25,200
The imperatives Jesus going to 
issue in verse 38 are both in 

500
00:38:25,200 --> 00:38:28,920
the plural. 
He's talking to all three and so

501
00:38:28,920 --> 00:38:33,040
he exhorts them. 
Watch and pray that you may not 

502
00:38:33,040 --> 00:38:36,400
enter into temptation. 
The Spirit indeed is willing, 

503
00:38:36,400 --> 00:38:39,160
but the flesh is weak. 
That phrase at the end there 

504
00:38:39,160 --> 00:38:42,080
gives a reason for why the 
disciples need to watch and 

505
00:38:42,080 --> 00:38:45,120
pray. 
It's because they are a mess of 

506
00:38:45,120 --> 00:38:48,240
contradictions. 
Some spiritual part of them 

507
00:38:48,240 --> 00:38:53,560
wants to obey Jesus and be like 
Jesus and be present for Jesus 

508
00:38:53,560 --> 00:38:56,880
in his hour of greatest need. 
But another part of them is 

509
00:38:56,880 --> 00:39:01,920
weak, not just physically weak. 
Jesus is not just warning them 

510
00:39:01,920 --> 00:39:04,880
that if you eat a big dinner, 
you're going to be tired 

511
00:39:04,880 --> 00:39:07,640
afterward and drowsy. 
It goes much deeper. 

512
00:39:08,080 --> 00:39:12,600
He's he's Speaking of both 
physical and spiritual weakness.

513
00:39:13,360 --> 00:39:16,680
And so often our physical 
weaknesses prey on and exploit 

514
00:39:17,240 --> 00:39:18,960
spiritual weakness, and vice 
versa. 

515
00:39:21,480 --> 00:39:27,280
We can't neatly separate the 
spiritual and physical in us. 

516
00:39:27,720 --> 00:39:32,240
Both aspects are weak. 
Both are prone to failure. 

517
00:39:33,440 --> 00:39:37,800
The better you know yourself, 
the better you will know your 

518
00:39:37,800 --> 00:39:41,080
own weakness. 
The better you know yourself, 

519
00:39:42,440 --> 00:39:49,000
the better you will understand 
just how little it takes to push

520
00:39:49,000 --> 00:39:54,520
you past your breaking point. 
So what's the solution for a 

521
00:39:54,560 --> 00:40:02,400
willing spirit but weak flesh? 
Where can you get the strength 

522
00:40:02,400 --> 00:40:06,840
you need? 
Only from God and only in 

523
00:40:06,840 --> 00:40:10,880
prayer. 
Prayer is how human weakness. 

524
00:40:11,200 --> 00:40:15,800
Turns into divine strength. 
Prayer is how God pours his 

525
00:40:15,800 --> 00:40:19,680
omnipotence into your feeble 
flesh. 

526
00:40:20,680 --> 00:40:27,040
The only adequate solution for 
your weakness is God's strength,

527
00:40:27,720 --> 00:40:31,600
and the only way to get that 
strength is through prayer. 

528
00:40:32,240 --> 00:40:35,160
So Jesus says, watch and pray 
that you may not enter into 

529
00:40:35,160 --> 00:40:37,280
temptation. 
What temptation? 

530
00:40:38,080 --> 00:40:40,720
Well, of course Jesus teaching 
is true in general. 

531
00:40:41,520 --> 00:40:44,040
This is one of the key dynamics 
of the Christian life. 

532
00:40:45,040 --> 00:40:48,680
Being watchful in prayer is how 
we refuse to let temptation suck

533
00:40:48,680 --> 00:40:52,400
us in and take us captive. 
But Jesus also has something 

534
00:40:52,400 --> 00:40:56,120
specific in mind. 
In the last passage we studied 

535
00:40:56,120 --> 00:40:59,880
last week at the Last Supper, 
Jesus has just predicted his 

536
00:40:59,880 --> 00:41:05,640
death and their desertion. 
When he is put on trial and then

537
00:41:05,640 --> 00:41:08,720
crucified, his disciples are 
going to flee from him in an 

538
00:41:08,720 --> 00:41:15,000
attempt to save their own hides.
Jesus is going to suffer the end

539
00:41:15,000 --> 00:41:16,880
time judgement in his own 
person. 

540
00:41:17,760 --> 00:41:21,520
When he does, it's as if the end
time tribulation is going to 

541
00:41:21,520 --> 00:41:25,600
come looking for his disciples, 
hunting them down 1 by 1. 

542
00:41:26,520 --> 00:41:31,080
When Jesus undergoes his final 
Test, his disciples will be 

543
00:41:31,080 --> 00:41:35,160
tested like they've never been 
tested before, and they will 

544
00:41:35,240 --> 00:41:42,920
fail. 
But here in verse 38, Jesus is 

545
00:41:42,920 --> 00:41:47,640
teaching them ahead of time. 
This is how you can pass the 

546
00:41:47,640 --> 00:41:51,160
coming test. 
This is how you can endure the 

547
00:41:51,160 --> 00:41:54,880
coming trial. 
This is how you can escape from 

548
00:41:54,880 --> 00:41:59,320
the coming temptation. 
He's showing them the way to the

549
00:41:59,320 --> 00:42:02,520
life raft. 
He's showing them the means by 

550
00:42:02,520 --> 00:42:06,200
which God is ready and willing 
and able to deliver them from 

551
00:42:06,200 --> 00:42:10,080
their temptation. 
But they have to make use of 

552
00:42:10,080 --> 00:42:16,320
those means. 
Prayer is how you enter the 

553
00:42:16,320 --> 00:42:23,480
lifeboat that delivers you from 
the shipwreck of temptation. 

554
00:42:25,520 --> 00:42:31,320
In the garden, Jesus prays and 
perseveres. 

555
00:42:32,640 --> 00:42:37,400
If the disciples do what Jesus 
did, they will have spiritual 

556
00:42:37,400 --> 00:42:43,120
strength to endure. 
But he prays and they sleep. 

557
00:42:44,560 --> 00:42:55,200
He endures, they fail and flee. 
Watch and pray that you may not 

558
00:42:55,200 --> 00:43:01,400
enter into temptation. 
One of the great effects of 

559
00:43:01,400 --> 00:43:05,600
prayer is that it changes you in
the very moment. 

560
00:43:06,160 --> 00:43:10,200
If you're weak, pray until you 
get new strength. 

561
00:43:11,640 --> 00:43:16,520
If you're discouraged, pray 
until God shines some ray of 

562
00:43:16,520 --> 00:43:20,400
encouragement into your soul. 
Try praying through a Psalm. 

563
00:43:20,920 --> 00:43:24,320
You might find that the darkness
a Psalm often begins with 

564
00:43:24,840 --> 00:43:26,600
resonates with where you're at 
right now. 

565
00:43:27,400 --> 00:43:29,840
Keep reading through the Psalm. 
Keep praying through the Psalm 

566
00:43:30,040 --> 00:43:33,800
until the hope that arises in 
the Psalm resonates with your 

567
00:43:33,800 --> 00:43:39,440
soul just as much. 
If you're doubting, pray until 

568
00:43:39,440 --> 00:43:44,200
God strengthens your faith. 
If you're overwhelmed with 

569
00:43:44,200 --> 00:43:50,600
sorrow, pray until God lifts at 
least some of the weight from 

570
00:43:50,600 --> 00:43:57,000
your soul and replaces it with a
sense of His presence and His 

571
00:43:57,000 --> 00:44:01,560
peace. 
Watch and pray that you may not 

572
00:44:01,560 --> 00:44:07,400
enter into temptation if you are
in a prosperous, relatively easy

573
00:44:07,400 --> 00:44:11,200
season. 
You need to solidify habits of 

574
00:44:11,200 --> 00:44:15,520
private prayer now. 
You need to make private prayer 

575
00:44:15,520 --> 00:44:18,200
a load bearing part of your life
now. 

576
00:44:19,000 --> 00:44:24,920
You need a solid structure of 
private prayer in place so that 

577
00:44:24,920 --> 00:44:30,080
you can keep at it when God 
unexpectedly adds some 20 ton 

578
00:44:30,360 --> 00:44:33,080
trial. 
Pray now. 

579
00:44:35,480 --> 00:44:36,600
You're going to need to pray 
later. 

580
00:44:39,480 --> 00:44:41,640
Why should you devote yourself 
to private prayer? 

581
00:44:42,480 --> 00:44:46,240
To confess your sin, to receive 
God's strength and place of your

582
00:44:46,240 --> 00:44:49,960
weakness, to pour out your soul 
to your loving Heavenly Father 

583
00:44:49,960 --> 00:44:56,080
whose ear is always open to you,
and to have communion with the 

584
00:44:56,080 --> 00:45:00,040
God who loves you and who is 
saving you. 

585
00:45:01,360 --> 00:45:07,040
The more spiritually mature you 
are, the more spending time with

586
00:45:07,040 --> 00:45:12,120
God alone will be like spending 
time with a close friend. 

587
00:45:13,400 --> 00:45:18,320
Do you yearn to be with God 
through meditating on His word 

588
00:45:18,800 --> 00:45:23,200
and praying? 
Do you want to be with Him like 

589
00:45:23,200 --> 00:45:26,360
you want to be with an intimate 
friend who you don't get to see 

590
00:45:27,000 --> 00:45:33,840
enough? 
Ellen Lakshmi Gora was born in 

591
00:45:33,840 --> 00:45:37,520
India in 1853. 
After her mother died when she 

592
00:45:37,520 --> 00:45:39,920
was an infant, she was adopted 
by English missionaries. 

593
00:45:40,040 --> 00:45:42,360
She was raised in England, and 
when she was an adult, she 

594
00:45:42,360 --> 00:45:44,320
returned to India as a Christian
missionary. 

595
00:45:44,920 --> 00:45:48,480
She wrote many poems that got 
used later as hymns. 

596
00:45:49,360 --> 00:45:51,840
One of them is a poem about 
communion with God, which she 

597
00:45:51,840 --> 00:45:55,240
titled My Refuge. 
It's become known as a hymn with

598
00:45:55,240 --> 00:45:57,720
the title In the Secret of His 
Presence. 

599
00:45:58,440 --> 00:46:01,120
Sandra McCracken recorded a 
beautiful version of it 20 years

600
00:46:01,120 --> 00:46:04,840
ago that holds up well. 
Here's the first verse in 

601
00:46:04,840 --> 00:46:10,200
Mccracken's version in the 
Secret of His Presence. 

602
00:46:11,320 --> 00:46:17,680
How my soul delights to hide. 
Oh, how precious are the lessons

603
00:46:18,960 --> 00:46:25,360
which I learned at Jesus side. 
Earthly cares forever vex me 

604
00:46:26,760 --> 00:46:33,680
while my trials lay me low. 
But when Satan comes to tempt me

605
00:46:35,480 --> 00:46:47,320
to that secret place I go. 
How can you endure when God 

606
00:46:47,720 --> 00:46:49,760
pushes you past your breaking 
point? 

607
00:46:51,560 --> 00:46:55,240
Watch and pray that you may not 
enter into temptation. 

608
00:46:56,560 --> 00:47:02,080
Go to the secret place with your
savior. 

609
00:47:03,360 --> 00:47:08,640
Stay there, wait there. 
Jesus prayed 3 times. 

610
00:47:09,760 --> 00:47:16,520
You can manage that too. 
Keep praying even when it seems 

611
00:47:17,440 --> 00:47:27,720
like God isn't listening .4 The 
silence, the silence. 

612
00:47:28,800 --> 00:47:31,080
That's what we see in verses 39 
to 40. 

613
00:47:32,320 --> 00:47:35,360
These two final points will be 
brief because Mark's narrative 

614
00:47:35,360 --> 00:47:40,760
moves much more quickly after. 
As I've mentioned, the first 3 

615
00:47:40,760 --> 00:47:43,480
verses set the scene. 
We have these three cycles of 

616
00:47:43,520 --> 00:47:46,200
Jesus retreating and returning. 
Here's the second one. 

617
00:47:46,240 --> 00:47:47,880
Mark goes much more quickly 
here. 

618
00:47:48,120 --> 00:47:53,440
And in this second cycle of 
retreat and return, the dominant

619
00:47:53,440 --> 00:47:58,800
note is silence, verses 39 and 
40. 

620
00:47:59,280 --> 00:48:02,480
And again he went away and 
prayed, saying the same words. 

621
00:48:03,880 --> 00:48:07,240
And again he came and found them
sleeping, for their eyes were 

622
00:48:07,240 --> 00:48:11,760
very heavy, and they did not 
know what to answer him. 

623
00:48:13,200 --> 00:48:15,840
In terms of what Jesus did. 
All we know is that he prayed 

624
00:48:15,840 --> 00:48:18,120
the same thing, made the same 
request. 

625
00:48:18,280 --> 00:48:21,240
He apparently received no 
immediate answer the first time,

626
00:48:21,520 --> 00:48:26,440
so he tried again. 
Prayer #2 Still no answer in the

627
00:48:26,440 --> 00:48:30,960
face of the desperate request of
God the Son. 

628
00:48:31,200 --> 00:48:36,600
Heaven remains silent. 
And then Jesus returns to the 

629
00:48:36,600 --> 00:48:40,000
disciples and finds them 
sleeping again. 

630
00:48:41,000 --> 00:48:44,680
They're failure #2 and note that
they're also silent. 

631
00:48:44,840 --> 00:48:47,800
They did not know what to answer
Him. 

632
00:48:48,080 --> 00:48:50,480
They have no good reason for 
their failure. 

633
00:48:50,640 --> 00:48:54,840
No excuse to offer. 
This is precisely what Jesus 

634
00:48:54,840 --> 00:48:57,960
warned him against back at the 
end of chapter 13 when he's 

635
00:48:57,960 --> 00:48:59,440
talking about his personal 
return. 

636
00:48:59,880 --> 00:49:05,320
Verses 35 and 36 Jesus says 
therefore stay awake, for you do

637
00:49:05,320 --> 00:49:08,000
not know when the master of the 
house will come in the evening 

638
00:49:08,000 --> 00:49:10,000
or at midnight, or when the 
rooster crows are in the 

639
00:49:10,000 --> 00:49:13,200
morning, lest he come suddenly 
and find you asleep. 

640
00:49:14,160 --> 00:49:17,320
Jesus is teaching that He 
himself will return personally 

641
00:49:17,600 --> 00:49:20,840
at a time none of us know, so we
as Christians need to stay awake

642
00:49:20,840 --> 00:49:23,400
at all times. 
The only way to do that is 

643
00:49:23,400 --> 00:49:27,920
through persistent prayer. 
Jesus return to his disciples in

644
00:49:27,920 --> 00:49:32,120
the garden is a preview of his 
final return. 

645
00:49:33,080 --> 00:49:36,920
He found them asleep. 
Will he find you asleep? 

646
00:49:38,240 --> 00:49:41,480
If he does, there will be no 
excuse. 

647
00:49:41,480 --> 00:49:46,960
You can offer him in that hour. 
If you're not a believer in 

648
00:49:46,960 --> 00:49:52,040
Jesus, what reasons would you 
give for not believing in Him? 

649
00:49:53,640 --> 00:50:00,240
Are you confident those are 
really reasons, or are they more

650
00:50:00,240 --> 00:50:07,360
like excuses? 
When you start to realize the 

651
00:50:07,360 --> 00:50:15,040
poverty of your excuses, you're 
a huge step closer to receiving 

652
00:50:15,040 --> 00:50:20,360
the riches of Christ. 
So the disciples failed Jesus 

653
00:50:20,760 --> 00:50:24,840
again. 
What should you do when you fail

654
00:50:24,840 --> 00:50:26,880
Jesus? 
Repent. 

655
00:50:27,920 --> 00:50:31,040
Confess your sins. 
Receive his forgiveness again. 

656
00:50:31,320 --> 00:50:35,640
Trust in the fullness of his 
sacrifice in prayer. 

657
00:50:35,640 --> 00:50:39,200
Seek from Him the strength He 
supplies for renewed obedience 

658
00:50:39,800 --> 00:50:42,440
in prayer. 
Seek a fresh resolve to obey Him

659
00:50:42,640 --> 00:50:47,040
no matter what it costs you. 
Which brings us to the last two 

660
00:50:47,040 --> 00:50:49,080
verses. 
Our final points .5. 

661
00:50:49,680 --> 00:50:53,320
The resolve. 
The resolve. 

662
00:50:54,600 --> 00:50:58,240
In verses 41 to 42, we see that 
as a result of His submissive 

663
00:50:58,240 --> 00:51:03,480
prayer, Jesus rises to meet his 
fate with perfect renewed 

664
00:51:04,080 --> 00:51:07,440
resolve. 
Look at those two verses 41 and 

665
00:51:07,440 --> 00:51:10,000
42. 
And he came the third time and 

666
00:51:10,000 --> 00:51:12,520
said to them, Are you still 
sleeping and taking your rest? 

667
00:51:12,520 --> 00:51:14,520
It is enough. 
The hour has come. 

668
00:51:14,840 --> 00:51:18,240
The Son of Man is betrayed into 
the hands of sinners. 

669
00:51:18,440 --> 00:51:24,200
Rise, let us be going. 
See, my betrayer is at hand. 

670
00:51:26,640 --> 00:51:30,120
Notice that this implies a third
cycle of retreating to pray and 

671
00:51:30,120 --> 00:51:33,360
return, but Mark doesn't 
explicitly mention the prayer. 

672
00:51:34,120 --> 00:51:35,360
Jesus prays again, but they're 
not. 

673
00:51:35,360 --> 00:51:39,640
There's no answer. 
Or rather, Jesus knows the 

674
00:51:39,640 --> 00:51:43,040
answer. 
The answer is that the cross is 

675
00:51:43,040 --> 00:51:47,640
the only way to save his people.
The answer is that he must drink

676
00:51:47,760 --> 00:51:50,240
the cup. 
His circumstances haven't 

677
00:51:50,240 --> 00:51:52,600
changed. 
His path ahead hasn't changed. 

678
00:51:53,760 --> 00:51:58,480
But he has. 
He now rises from prayer, 

679
00:51:58,640 --> 00:52:03,720
resolved to meet his fate and 
fulfill his mission, as Calvin 

680
00:52:03,720 --> 00:52:06,800
put it. 
By these words, he declares that

681
00:52:06,800 --> 00:52:10,520
after having prayed, he was 
furnished with new strength. 

682
00:52:12,360 --> 00:52:17,960
When Jesus says it is enough, 
he's saying that the time 

683
00:52:17,960 --> 00:52:20,880
allotted for the disciples test 
is over. 

684
00:52:21,920 --> 00:52:24,760
Time's up. 
Pencils down. 

685
00:52:26,120 --> 00:52:27,720
Pass your blue books to the 
front. 

686
00:52:29,200 --> 00:52:35,040
Whatever is in that packet is 
what you will be graded on. 

687
00:52:37,360 --> 00:52:40,600
What grade will the disciples 
get A zero? 

688
00:52:41,440 --> 00:52:45,320
An F? 
They failed to pray and so they 

689
00:52:45,320 --> 00:52:51,480
failed Jesus, which also means 
they're going to fail the test. 

690
00:52:51,960 --> 00:52:58,240
It's coming, but not Jesus. 
Jesus sees his betrayer coming 

691
00:52:58,400 --> 00:53:02,000
and rises to meet him. 
Jesus sees his betrayer coming 

692
00:53:02,160 --> 00:53:05,440
and tells the disciples to get 
up with him. 

693
00:53:06,200 --> 00:53:13,000
I'm going, you come with me. 
Jesus is resolved. 

694
00:53:14,240 --> 00:53:19,120
Note that in verse 35 Jesus asks
that the hour pass from him, and

695
00:53:19,120 --> 00:53:23,400
here in verse 41 he says the 
hour has come. 

696
00:53:23,880 --> 00:53:29,480
The hour came and the man came 
who could meet the hour? 

697
00:53:29,560 --> 00:53:34,720
The only man who could meet the 
hour came, and part of what 

698
00:53:34,720 --> 00:53:38,960
enabled him to meet the hour was
that prayer he just prayed. 

699
00:53:41,400 --> 00:53:45,120
Jesus didn't receive from God 
the answer he sought, but he did

700
00:53:45,280 --> 00:53:51,040
receive the strength he needed. 
Jesus will now endure being 

701
00:53:51,040 --> 00:53:53,840
handed over to death. 
He will be delivered into the 

702
00:53:53,840 --> 00:53:56,600
hands of sinners, and he will 
become sin for us. 

703
00:53:56,680 --> 00:54:00,800
He will become a curse for us. 
He will take God's judgement on 

704
00:54:00,800 --> 00:54:05,160
himself and exhaust it. 
Jesus prayed until he was 

705
00:54:05,160 --> 00:54:08,880
resolved to submit to all that 
God ordained for him. 

706
00:54:09,280 --> 00:54:17,520
So you pray until you're 
resolved to submit to all that 

707
00:54:17,520 --> 00:54:24,720
God ordains for you more often 
than any of us would like. 

708
00:54:26,040 --> 00:54:32,160
What God ordains is that you be 
pushed beyond your limits. 

709
00:54:33,080 --> 00:54:35,360
God knows where your breaking 
point is. 

710
00:54:35,360 --> 00:54:36,600
He knows that better than you 
do. 

711
00:54:37,480 --> 00:54:43,680
And in his mysterious sovereign 
wisdom, he decides where and 

712
00:54:43,680 --> 00:54:47,200
when and how to push you over 
that line. 

713
00:54:48,720 --> 00:54:52,400
He knows what it'll take to 
break you, and in His wisdom 

714
00:54:53,520 --> 00:54:59,480
there are times when He ordains 
that you be broken. 

715
00:55:01,480 --> 00:55:06,560
But the breaking you have to 
endure is very different from 

716
00:55:06,560 --> 00:55:11,600
the breaking that Christ endured
on the cross in the garden. 

717
00:55:12,680 --> 00:55:17,840
And on the cross, Christ was 
broken by divine wrath. 

718
00:55:18,760 --> 00:55:21,120
It was the weight of divine 
judgement that threatened to 

719
00:55:21,120 --> 00:55:23,880
break his soul and that would 
break his body. 

720
00:55:26,080 --> 00:55:28,720
But what breaks you if you're in
Christ? 

721
00:55:30,040 --> 00:55:34,360
It's only God's design to 
sanctify you. 

722
00:55:36,200 --> 00:55:41,000
It's only God's intent to 
conform you to the character of 

723
00:55:41,000 --> 00:55:46,240
Christ. 
It's only God's purpose to 

724
00:55:46,240 --> 00:55:51,920
prepare for you an eternal 
weight of glory beyond all 

725
00:55:51,920 --> 00:55:57,880
comparison. 
What is God doing you doing when

726
00:55:57,880 --> 00:55:59,280
He pushes you past your breaking
point? 

727
00:56:00,440 --> 00:56:05,200
He's teaching you to submit to 
Him in prayer. 

728
00:56:06,880 --> 00:56:11,200
He's teaching you to be able to 
say from the bottom of your soul

729
00:56:12,080 --> 00:56:16,880
what air my God ordains is 
right. 

730
00:56:18,480 --> 00:56:28,300
Let's pray. 
Heavenly Father, we praise you 

731
00:56:28,300 --> 00:56:31,300
for your grace. 
We praise you for the wisdom of 

732
00:56:31,300 --> 00:56:35,900
your plan of salvation. 
We praise you for enabling your 

733
00:56:35,900 --> 00:56:41,540
Son to endure drinking the cup 
for us. 

734
00:56:42,580 --> 00:56:45,300
We pray in Jesus name, Amen.
