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Was a one bedroom apartment in 
the international dorm at 

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University of Arkansas. 
She was the GA there. 

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I was doing campus ministry with
international students. 

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It was the perfect combo. 
Such a sweet setup. 

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We had a little kitchen, living 
room, one bedroom. 

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Regularly we'd have students 
knocking on our door from all 

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over the world looking for food.
Often, sometimes fellowship, 

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great gospel opportunities. 
I missed that place, to be 

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honest. 
We're only there three months. 

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Our second home was easily a 
drastic downgrade right off the 

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university campus. 
But we didn't know when we got 

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the place that we had roommates.
Cockroaches, to be specific. 

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I mean, they were everywhere. 
We'd come home squash 20 

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cockroaches on the wall. 
We'd be having people over for 

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dinner. 
It'd be hard to have a 

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conversation when we were 
watching the cockroaches crawled

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behind them. 
Yeah. 

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How are you doing? 
Horrible. 

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Our last place we lived in 
Dubai. 

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It was a villa right next to our
other churches. 

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Pastors, little walk down the 
canal right by us. 

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The beach was a few minutes 
away, You know, no surfing 

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there, but you could just lounge
at the beach. 

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And we had this great big front 
yard. 

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We'd host church events there. 
It was the perfect place. 

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Other than our landlord, they 
were renovating the villa next 

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to us. 
It's kind of like townhouses, 

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villas side by side, shared wall
in between. 

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But in Dubai, everything's 
concrete. 

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If you want to renovate 
concrete, you need jackhammers, 

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and they jackhammered that place
all day, sometimes in the middle

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of the night. 
Sometimes they would jackhammer 

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through the shared wall into our
wall. 

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As our kids were playing. 
We pleaded with them to stop 

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jackhammering at 6:00 AM in the 
morning. 

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We did not appreciate that wake 
up call. 

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You know, right before we moved 
in the last year we were living 

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there, I got an e-mail from our 
landlord. 

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Rent increase, you know, no 
surprise, it happens in Dubai of

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150%. 
Basically they were telling us 

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get on out of here. 
But the joke was on them because

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we're already planning to move 
here to plant this church. 

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You know, when we pulled into 
our neighborhood in Durham, 

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which is right across the 
street, my son Shepherd said, 

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Dad, do we live in a forest? 
You can tell the boy grew up in 

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the desert and we have loved our
place. 

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There's been so many added 
bonuses. 

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We didn't know the hostage over 
here would become our neighbors.

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We didn't know that we'd be 
walking to church right across 

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the street. 
But it's not perfect, you know, 

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Hannah would like a chicken coop
someday, and I don't think our 

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HOA would allow that. 
It'd be great if our yard was a 

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little better, you know, a 
little bit bigger, a little more

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space for the kids. 
It's not our forever home, you 

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could say. 
What about you? 

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Are you living in your forever 
home now? 

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If you're a Christian, you know 
the truth is your forever home 

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doesn't exist on this earth. 
When we try to make our home on 

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this earth, friends will always 
be disappointed. 

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We are, biblically speaking, 
strangeners, strangers, and 

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sojourners here. 
Meaning, we're not home yet, but

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as we've been singing so 
wonderfully this morning, we 

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will soon be. 
How do we get there? 

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In other words, how do we 
strangers and sojourners make it

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to the Promised land? 
Turn to Numbers 26 through 30 in

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your Bibles today. 
If you don't have a Bible, raise

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your hand. 
Somebody will be glad to bring 

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00:04:11,680 --> 00:04:13,320
you a Bible. 
One here in the back. 

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00:04:13,960 --> 00:04:16,560
Somebody would be glad we don't 
have any Bibles. 

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00:04:16,560 --> 00:04:21,079
Sorry there are no extra Bibles,
but I bet you someone sitting 

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around you has a Bible so just 
lean over. 

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Look at their Bible numbers 
chapter 26. 

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We've been considering the book 
of Numbers. 

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I think this is the 7th of 8th 
sermons throughout the year. 

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After the Lord delivered the 
Israelites from Egypt, he 

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prepared to lead them to the 
Promised Land, but they had to 

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go through the wilderness. 
It should have taken a few 

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weeks, but it took 40 years 
because the first generation 

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refused God's rest. 
They didn't believe in Him. 

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And so Numbers is the story of 
how the Lord led his people to 

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the Promised Land despite their 
rebellious refusal to enter. 

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The book spans 40 years. 
If you remember, the coverage is

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uneven. 
Chapters one through 10, just 50

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days, Chapters 11 to 2540 years.
And today, chapter 26 all the 

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way to the end. 
Chapter 36 covers the last of 

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that 40 years. 
It could even just be the last 

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few months as they prepare to 
enter the promised land. 

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So chapter 26 here marks a 
significant structural shift in 

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00:05:37,800 --> 00:05:40,360
the book. 
In fact, we've been in chapters 

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11 through 25, and as you've 
noticed in the sermons, there's 

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been complaining, rebellion, 
death, judgement. 

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There is no more of that in the 
rest of the book. 

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It's all contained in those 
middle chapters. 

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Here's the argument. 
As we think about these five 

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chapters of Numbers, we'll make 
it to the Promised land. 

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By faith in our faithful God, 
we'll make it to the Promised 

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Land. 
By faith in our faithful God. 

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There's four points. 
Here's the 1st. 1.1 Believe 

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God's promises. 
That's going to be chapter 26 

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all the way to chapter 27, verse
11. 

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Believe God's promises in .1. 
There's an encouragement that 

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we'll consider. 
There's an exhortation and then 

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there's also an example. 
The encouragement is that God is

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faithful to His promises. 
Look at Numbers 26 verses one to

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four. 
Look down there in your Bibles. 

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00:06:56,760 --> 00:07:01,680
After the plague, the Lord said 
to Moses and to Eleazar the son 

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of Aaron the priest. 
Take a census of all the 

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congregation of the people of 
Israel from 20 years old and 

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upward by their father's houses,
all in Israel who are able to go

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to war. 
And Moses and Eleazar the priest

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spoke with them in the plains of
Moab by the Jordan at Jericho, 

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saying, take a census of the 
people from 20 years old and 

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upward as the Lord commanded 
Moses. 

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The people who came out of the 
land of Egypt were and we'll 

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pause there. 
So we begin with a census. 

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Numbers get the same from this 
census. 

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But as you know, numbers has two
censuses or sense I I guess 

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because numbers is the story of 
two generations. 

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The first generation was 
numbered in chapter 1. 

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They died. 
Now the second generation rises.

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There was death. 
Now Israel in a sense is 

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resurrected. 
And notice where the census 

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takes place, verse one after the
plague, the one in chapter 25 

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that wiped out 24,000 Israelites
that we considered last week. 

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Why did that happen? 
Because Israel broke her vows 

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with the Lord and bowed down to 
Baal. 

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But there are no more plagues in
numbers. 

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The judgement is complete. 
And notice also where they 

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can't. 
Verse 3, Israel camps in the 

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plains of Moab by the Jordan at 
Jericho. 

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They're on the border of the 
promised land. 

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You could say they're on 
Jordan's stormy banks, they're 

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so close. 
But as you remember, they've 

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been here before. 
The 1st generation was also on 

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the door to the promised land, 
and the first generation didn't 

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believe God. 
They refused enter. 

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They looked at their enemies 
within. 

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They were scared for their 
children. 

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They told the Lord in chapter 
14, our little ones will become 

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prey. 
And because they didn't believe 

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God, God judged them. 
He said your little ones, who 

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you said would become a prey, I 
will bring in. 

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But As for you, your dead bodies
shall fall in this wilderness. 

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About a decade ago, Hannah and I
were in the Sinai desert. 

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We were there in the wilderness.
There was an unreached people 

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group we were working to reach. 
And I was struck by how truly 

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there is nothing in this 
wilderness. 

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No vegetation, I mean, maybe 
like a tree here and there. 

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Sand everywhere. 
I remember racing up one of the 

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00:10:02,960 --> 00:10:06,200
sand dunes with my old pastor 
Brad, and probably for four days

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00:10:06,200 --> 00:10:09,040
we were just getting sand out of
everything we owned. 

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Nothing there. 
But is there's a beauty, a 

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ruggedness to this wilderness? 
You know the stars there because

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there's no light pollution in 
the surrounding area. 

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Man, amazing. 
And yet with the beauty, there's

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a frightening reality of this 
wilderness. 

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Like this wilderness could kill 
me. 

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Can you imagine 40 years through
the wilderness? 

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Do you think you would have 
survived? 

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The only way to survive it would
have been trusting God. 

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Trusting that God would keep his
promises. 

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He promised Abraham the land. 
He promised the second 

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generation entrance. 
He's always faithful to his 

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promises. 
You can see his faithfulness in 

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00:11:03,960 --> 00:11:06,760
verse 51. 
Look at verse 51. 

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00:11:08,400 --> 00:11:18,160
The second census total 601,730.
You might not remember the 

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00:11:18,160 --> 00:11:20,720
previous census total back in 
chapter 1. 

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00:11:20,720 --> 00:11:31,560
It was 606 hundred 3550, a less 
than .3% difference. 

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The point is, God's faithful to 
his promises. 

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He's kept his people, brothers 
and sisters. 

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00:11:42,880 --> 00:11:49,160
I wonder if you find yourself in
the wilderness today, you look 

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around your life, it's a 
wasteland. 

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Maybe you're tempted to wonder, 
is God strong enough to carry 

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00:12:01,080 --> 00:12:06,000
me? 
Is he wise enough to plan my 

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route? 
Can He really bring me home? 

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Brothers and sisters, let these 
numbers remind you He's working 

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in your desert. 
He's faithful to His promises. 

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He's made promises to you, and 
He intends to keep them. 

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00:12:28,440 --> 00:12:36,080
And all his promises in Christ 
find their Yes, He will be 

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00:12:36,080 --> 00:12:39,760
faithful to you. 
He'll bring you safely home. 

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00:12:40,320 --> 00:12:42,720
These numbers are for our 
encouragement. 

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And as we just read in 
Revelation 7, one day soon we 

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will again be numbered, but it 
will be a number that no one 

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could count. 
All evidence that God's faithful

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00:13:01,000 --> 00:13:04,640
to his promises. 
Friends, the census is for our 

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00:13:04,640 --> 00:13:08,160
encouragement. 
There's also an exhortation, 

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00:13:08,160 --> 00:13:10,920
though. 
Here's the exhortation. 

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00:13:12,400 --> 00:13:19,240
Don't fall because of unbelief. 
Moses gives these implicit 

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warnings throughout the census. 
It's as if he walks us up to 

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00:13:23,240 --> 00:13:27,320
Israel's graveyard. 
He stops by a couple tombstones.

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00:13:28,160 --> 00:13:32,560
He reads the epitaphs. 
Look at verses 9 and 10. 

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00:13:35,440 --> 00:13:39,880
These are the Dathan and Abiram 
chosen from the congregation who

193
00:13:40,040 --> 00:13:43,640
contended against Moses and 
Aaron in the company of Korra 

194
00:13:44,440 --> 00:13:46,280
when they contended against the 
Lord. 

195
00:13:46,920 --> 00:13:50,840
And the earth opened its mouth 
and swallowed them up, together 

196
00:13:50,840 --> 00:13:56,720
with Korra when that company 
died, when the fire devoured 250

197
00:13:56,720 --> 00:14:03,680
men, and they became a warning. 
And look at the end of chapter 

198
00:14:03,680 --> 00:14:09,200
26, the final warning, verses 64
and 65. 

199
00:14:11,320 --> 00:14:15,720
But among these there was not 
one of those listed by Moses and

200
00:14:15,720 --> 00:14:19,800
Aaron the priest, who had listed
the people of Israel in the 

201
00:14:19,800 --> 00:14:23,320
wilderness of Sinai. 
For the Lord had said of them, 

202
00:14:23,720 --> 00:14:26,680
They shall die in the 
wilderness. 

203
00:14:27,240 --> 00:14:33,520
Not one of them was left, except
Caleb the son of Gefuna, and 

204
00:14:33,520 --> 00:14:40,480
Joshua the son of Nun. 
Why does Moses take us on this 

205
00:14:40,480 --> 00:14:45,080
tour? 
Why should we remember the names

206
00:14:45,080 --> 00:14:52,000
of Dathan, Abiram, Cora? 
What should we learn from the 

207
00:14:52,000 --> 00:14:58,200
entire first generation? 
About 12 years ago, I entered 

208
00:14:58,200 --> 00:15:01,960
into pastoral ministry. 
I was reading a book called 

209
00:15:02,000 --> 00:15:07,520
Dangerous Calling by Paltry, but
it just come out and in trips on

210
00:15:07,520 --> 00:15:10,400
words. 
He says he wrote the book to 

211
00:15:10,400 --> 00:15:14,880
confront the often unhealthy 
shape of pastoral care and to 

212
00:15:14,880 --> 00:15:19,920
put on the table the temptations
that are either unique or 

213
00:15:19,920 --> 00:15:22,920
intensified by pastoral 
ministry. 

214
00:15:23,640 --> 00:15:26,440
You know, each chapter starts 
kind of with the story of a 

215
00:15:26,440 --> 00:15:29,440
fallen minister, To be honest, 
12 years ago, I read it, and I 

216
00:15:29,440 --> 00:15:32,040
was like, wow, this is pretty 
serious. 

217
00:15:32,920 --> 00:15:36,040
And really, I mean, there's so 
many stories like that. 

218
00:15:37,760 --> 00:15:43,320
That was 12 years ago. 12 years 
later, the endorsements on the 

219
00:15:43,320 --> 00:15:46,680
back cover of the book actually 
serve their own warning. 

220
00:15:47,640 --> 00:15:53,320
Five men endorsed that book. 
Three of the five men have 

221
00:15:53,320 --> 00:16:00,640
fallen in ministry. 
The longer you're a Christian, 

222
00:16:00,640 --> 00:16:07,760
the more people you'll know. 
The more names, the more friends

223
00:16:07,920 --> 00:16:12,120
you'll have that once professed 
faith. 

224
00:16:14,280 --> 00:16:21,000
But no longer. 
Pray for them, plead with them, 

225
00:16:22,840 --> 00:16:29,720
but don't follow them. 
The Puritan Thomas Brooks says 

226
00:16:30,480 --> 00:16:33,840
one of the main reasons God 
records the falls of those 

227
00:16:33,840 --> 00:16:40,440
who've gone before us is that 
their falls may be as landmarks 

228
00:16:41,360 --> 00:16:47,680
to warn others that stand to 
take heed lest they fall. 

229
00:16:49,760 --> 00:16:53,040
Church, we must heed the 
warnings. 

230
00:16:54,040 --> 00:16:58,640
We must look at those landmarks 
and learn our lessons. 

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00:16:58,640 --> 00:17:03,600
We must, as the author of 
Hebrews says, exhort one another

232
00:17:03,600 --> 00:17:09,240
every day, as long as it is 
called today, that we may not be

233
00:17:09,240 --> 00:17:13,720
hardened by the deceitfulness of
sin. 

234
00:17:16,359 --> 00:17:22,720
How are you tempted towards 
unbelief and who have you 

235
00:17:22,720 --> 00:17:27,480
invited to exhort you to remain 
faithful friends? 

236
00:17:27,480 --> 00:17:30,520
Those would be good questions to
discuss later today over lunch. 

237
00:17:32,240 --> 00:17:35,200
We're encouraging the census. 
We're exhorted. 

238
00:17:35,680 --> 00:17:41,400
We're also given an example. 
The example is believe God's 

239
00:17:41,400 --> 00:17:46,080
promises like the daughters of 
Zawiwahat. 

240
00:17:47,320 --> 00:17:49,920
Look at the purpose before we 
get to chapter 27. 

241
00:17:50,080 --> 00:17:56,440
The purpose of the census in 
verses 50, take two through 5652

242
00:17:56,440 --> 00:18:00,040
to 56. 
The Lord spoke to Moses, saying,

243
00:18:00,040 --> 00:18:03,720
among these the land shall be 
divided for inheritance 

244
00:18:03,720 --> 00:18:05,800
according to the number of 
names. 

245
00:18:06,320 --> 00:18:09,960
To a large tribe you shall give 
a large inheritance, and to a 

246
00:18:09,960 --> 00:18:12,320
small tribe you shall give a 
small inheritance. 

247
00:18:12,880 --> 00:18:17,560
Every tribe shall be given its 
inheritance in proportion to its

248
00:18:17,560 --> 00:18:20,880
list. 
But the land shall be divided by

249
00:18:20,880 --> 00:18:25,480
lot according to the names of 
the tribes of their fathers. 

250
00:18:25,640 --> 00:18:29,120
They shall inherit. 
Their inheritance shall be 

251
00:18:29,120 --> 00:18:34,120
divided according to lot between
the larger and the smaller. 

252
00:18:35,000 --> 00:18:38,120
So here's the purpose of this 
census. 

253
00:18:38,480 --> 00:18:41,440
It's to determine the 
distribution of the promised 

254
00:18:41,440 --> 00:18:43,960
land. 
It's going to be divided by lot,

255
00:18:44,920 --> 00:18:48,880
and it's going to be determined 
according to the number of 

256
00:18:48,880 --> 00:18:53,520
names, which leads to a problem 
in chapter 27. 

257
00:18:53,520 --> 00:18:56,480
Look at chapter 27, verses 1:00 
to 11:00. 

258
00:18:57,280 --> 00:19:01,440
Then drew near the daughters of 
Zelophahad, the son of Heifer, 

259
00:19:01,640 --> 00:19:06,320
son of Gilead, son of Machar, 
son of Manasseh, from the clans 

260
00:19:06,320 --> 00:19:10,440
of Manasseh, the son of Joseph. 
The names of his daughters were 

261
00:19:10,440 --> 00:19:16,560
Mala, Noah, Hogla, Milka, and 
Terza, and they stood before 

262
00:19:16,560 --> 00:19:20,320
Moses, and before Eliezer the 
priest, and before the chiefs, 

263
00:19:20,560 --> 00:19:25,000
and all the congregation at the 
entrance of the tent of meeting,

264
00:19:25,240 --> 00:19:29,960
saying, Our Father died in the 
wilderness. 

265
00:19:30,400 --> 00:19:34,280
He was not among the company of 
those who gathered themselves 

266
00:19:34,280 --> 00:19:38,760
together against the Lord and 
the company of Korra, but died 

267
00:19:38,920 --> 00:19:44,040
for his own sin, and he had no 
sons. 

268
00:19:45,280 --> 00:19:48,560
Why should the name of our 
father be taken away from his 

269
00:19:48,560 --> 00:19:52,880
clan because he had no son? 
Give to us a possession among 

270
00:19:52,880 --> 00:19:57,280
our father's brothers. 
Moses brought their case before 

271
00:19:57,280 --> 00:20:01,680
the Lord, and the Lord said to 
Moses, The daughters of 

272
00:20:01,680 --> 00:20:06,240
Zolopahad are right. 
You shall give them possession 

273
00:20:06,240 --> 00:20:08,680
of an inheritance among their 
father's brothers. 

274
00:20:09,200 --> 00:20:12,200
And transfer the inheritance of 
their father to them. 

275
00:20:13,000 --> 00:20:16,000
And you shall speak to the 
people of Israel, saying, If a 

276
00:20:16,000 --> 00:20:19,400
man dies and has no son, then 
you shall transfer his 

277
00:20:19,400 --> 00:20:23,480
inheritance to his daughter. 
And if he has no daughter, then 

278
00:20:23,480 --> 00:20:26,040
you shall give him his 
inheritance to his brothers. 

279
00:20:26,480 --> 00:20:30,040
And if he has no brothers, then 
you shall give his inheritance 

280
00:20:30,040 --> 00:20:33,200
to his father's brothers. 
And if his father has no 

281
00:20:33,200 --> 00:20:36,680
brothers, then you shall give 
his inheritance to the nearest 

282
00:20:36,680 --> 00:20:40,560
kinsman of his clan, and he 
shall possess it, and it shall 

283
00:20:40,560 --> 00:20:45,280
be for the people of Israel a 
statute and rule, as the Lord 

284
00:20:45,280 --> 00:20:50,880
commanded Moses. 
Now who are the daughters of 

285
00:20:50,880 --> 00:20:53,640
Zelo Fahad? 
What's their problem? 

286
00:20:54,320 --> 00:20:58,120
How are they an example to us? 
Who are they? 

287
00:20:58,520 --> 00:21:02,360
Well, their father was Zelo 
Fahad, and they're part of 

288
00:21:02,360 --> 00:21:05,680
Joseph's tribe. 
They're mentioned five times in 

289
00:21:05,680 --> 00:21:08,600
the Old Testament. 
Numbers 26. 

290
00:21:08,920 --> 00:21:13,720
Numbers 27. 
Numbers 36, Joshua 17, First 

291
00:21:13,720 --> 00:21:17,720
Chronicles 7. 
Four of the five times they're 

292
00:21:17,720 --> 00:21:20,880
mentioned, all five of the 
daughters are listed. 

293
00:21:21,560 --> 00:21:25,760
That's pretty significant. 
Mala, Noah, Hogla, Milka and 

294
00:21:25,760 --> 00:21:28,520
Terza. 
Think about all the famous women

295
00:21:28,520 --> 00:21:31,200
in the Bible who we do not know 
the name of. 

296
00:21:32,360 --> 00:21:36,520
The woman at the well, nobody 
knows her name, even know his 

297
00:21:36,520 --> 00:21:39,320
wife. 
This is pretty significant. 

298
00:21:40,280 --> 00:21:42,280
So who are they? 
What's their problem? 

299
00:21:42,640 --> 00:21:45,520
Well, their problem is their dad
had no sons. 

300
00:21:46,640 --> 00:21:50,920
Five daughters, no sons. 
And the law in Israel at the 

301
00:21:50,920 --> 00:21:55,720
time was this. 
No sons, no heirs, no land. 

302
00:21:57,160 --> 00:21:59,280
No land leads to another 
problem. 

303
00:21:59,680 --> 00:22:03,920
If they have no land, the name 
of their father would be 

304
00:22:03,920 --> 00:22:07,680
forgotten. 
Now, before we think about how 

305
00:22:07,680 --> 00:22:11,320
they're an example, you need to 
understand the importance of 

306
00:22:11,320 --> 00:22:13,960
land allotments here. 
And I know what you're thinking.

307
00:22:14,160 --> 00:22:16,560
I can read it. 
Land allotments. 

308
00:22:16,720 --> 00:22:20,240
Very exciting. 
Think about it this way. 

309
00:22:20,360 --> 00:22:23,000
Chapel Hill, you know, the city 
of Chapel makes an announcement.

310
00:22:23,280 --> 00:22:28,000
We are giving land allotments to
churches based on their 

311
00:22:28,000 --> 00:22:30,560
membership size. 
Your ears perk up, huh. 

312
00:22:30,720 --> 00:22:34,640
We've got 62 members. 
How many acres does that mean we

313
00:22:34,640 --> 00:22:36,360
get? 
They say, well, you get 6 acres.

314
00:22:36,680 --> 00:22:39,440
Now you're looking at a map. 
Where on the map? 

315
00:22:39,680 --> 00:22:42,320
What's the boundary lines? 
Where are we going to be? 

316
00:22:42,440 --> 00:22:46,600
This is very interesting to you.
Well, that would be the case of 

317
00:22:46,600 --> 00:22:52,080
an Israelite, except the land 
allotments are being made and 

318
00:22:52,080 --> 00:22:55,280
the daughters of Zalofahad are 
told, yes, we're all going to 

319
00:22:55,280 --> 00:22:59,160
the promised land. 
Sorry, there's no land for you. 

320
00:23:01,200 --> 00:23:04,160
How do they respond? 
How are they an example? 

321
00:23:05,880 --> 00:23:11,560
They appeal. 
They appeal to Moses, Eleazar, 

322
00:23:12,040 --> 00:23:16,400
the chiefs, all the congregation
at the tent of meeting. 

323
00:23:16,720 --> 00:23:20,480
In other words, they appeal to 
Israel's Supreme Court. 

324
00:23:20,760 --> 00:23:24,440
You can see them standing on the
steps of the Supreme Court, the 

325
00:23:24,440 --> 00:23:28,960
nations gathered around them to 
hear their case and the Lord, 

326
00:23:29,200 --> 00:23:34,720
the judge. 
Verse 7 says they're right. 

327
00:23:36,360 --> 00:23:39,880
They're right. 
They get a piece of the promised

328
00:23:39,880 --> 00:23:44,000
Land too. 
Friends like the Daughters of 

329
00:23:44,000 --> 00:23:49,600
Zalofa Hat we must long for the 
Promised land. 

330
00:23:50,320 --> 00:23:55,000
They are presented as a contrast
between them and the 10 spies 

331
00:23:55,000 --> 00:23:57,920
who went before them. 
Those 10 spies before them in 

332
00:23:57,920 --> 00:24:02,120
chapter 13 despise the land, 
didn't want anything to do with 

333
00:24:02,120 --> 00:24:06,120
it, wanted to go back to Egypt. 
The daughters of Zelofah had 

334
00:24:06,120 --> 00:24:10,000
desire it. 
They're bold, they're gutsy, 

335
00:24:10,600 --> 00:24:15,360
they're strong women. 
But it's not self-confidence, 

336
00:24:16,400 --> 00:24:22,520
it's strong confidence in God 
and His promises, and they set 

337
00:24:22,520 --> 00:24:28,120
the tone for us of longing for 
our promised land. 

338
00:24:31,080 --> 00:24:36,280
My non Christian friend, don't 
you long for something more, 

339
00:24:38,240 --> 00:24:42,400
something this world can't seem 
to satisfy? 

340
00:24:45,240 --> 00:24:47,040
Here's how the church Father 
Agustin put it. 

341
00:24:47,040 --> 00:24:50,000
He said God made you for 
himself. 

342
00:24:51,600 --> 00:24:57,280
Your heart will be restless 
until it finds its rest in him. 

343
00:24:59,080 --> 00:25:03,560
Or CS Lewis puts it this way. 
If you find in yourself a desire

344
00:25:03,800 --> 00:25:07,640
which no experience in this 
world can satisfy, the most 

345
00:25:07,680 --> 00:25:14,120
probable explanation is that you
were made for another world. 

346
00:25:16,120 --> 00:25:21,640
Or, as our own Bobby Jamieson 
says, everything is never 

347
00:25:21,640 --> 00:25:25,360
enough. 
Learning that truth keeps you 

348
00:25:25,360 --> 00:25:30,680
from trying to make anything in 
this life enough to fill your 

349
00:25:30,680 --> 00:25:36,600
heart, and it aims your heart at
the God who alone is enough and 

350
00:25:36,600 --> 00:25:44,440
more than enough to satisfy you 
forever, friend, Your 

351
00:25:44,440 --> 00:25:50,760
restlessness, your lack of 
satisfaction, the void in your 

352
00:25:50,760 --> 00:25:56,320
heart, they're all evidence 
pointing to the truth that you 

353
00:25:56,320 --> 00:26:00,080
were created by God, created for
God. 

354
00:26:01,080 --> 00:26:09,480
This world is not your home. 
And brothers and sisters, does 

355
00:26:09,480 --> 00:26:17,920
your heartbeat for your heavenly
home, or do you feel that you're

356
00:26:17,920 --> 00:26:21,720
at the mercy of your present 
circumstances? 

357
00:26:24,240 --> 00:26:29,480
Do you feel like your joy is 
tied, anchored to life, working 

358
00:26:29,480 --> 00:26:34,800
out in the way you imagined? 
Brothers and sisters, we need to

359
00:26:34,800 --> 00:26:38,520
serve one another. 
We need to help one another by 

360
00:26:38,520 --> 00:26:41,080
getting our conversations in 
heaven more. 

361
00:26:42,680 --> 00:26:45,960
You know, as we were singing 
earlier today, we were singing 

362
00:26:45,960 --> 00:26:50,600
Jordan, Stormy Banks. 
My son, Shepherd leans up, pulls

363
00:26:50,600 --> 00:26:54,520
my leg. 
Dad, why is everyone singing so 

364
00:26:54,520 --> 00:26:58,280
loud? 
Son, there's a reason for that. 

365
00:26:59,520 --> 00:27:06,680
When we sing about heaven, our 
hearts sing because we know this

366
00:27:06,680 --> 00:27:09,440
world is not what we were made 
for. 

367
00:27:10,240 --> 00:27:11,920
We need to encourage one another
with that. 

368
00:27:12,040 --> 00:27:14,120
We need to talk about heaven 
more. 

369
00:27:14,880 --> 00:27:17,520
We need to look forward to 
heaven together. 

370
00:27:17,840 --> 00:27:20,840
Parents, talk about heaven with 
your children. 

371
00:27:20,880 --> 00:27:25,280
Kids, ask your parents about 
heaven after the service later 

372
00:27:25,280 --> 00:27:29,760
today, Encourage one another 
with our heavenly hope. 

373
00:27:31,520 --> 00:27:37,600
The daughters are models for us 
to believe God's promises. 

374
00:27:37,600 --> 00:27:40,480
That's .1. 
It's also the longest point. 

375
00:27:41,360 --> 00:27:46,960
Point 2.2. 
Follow God's shepherds. 

376
00:27:47,320 --> 00:27:53,440
Chapter 27, verses 12 to 23 
follow God's shepherds. 

377
00:27:58,600 --> 00:28:00,760
Israel's preparing to enter the 
Promised Land. 

378
00:28:02,000 --> 00:28:05,160
There's another problem. 
If you remember back to chapter 

379
00:28:05,160 --> 00:28:08,840
20, Moses, their leader, was 
barred from the Promised Land. 

380
00:28:09,680 --> 00:28:12,280
How can they enter the Promised 
land without a leader? 

381
00:28:13,000 --> 00:28:18,800
Moses prays for a leader, and 
the Lord provides. 1 And 

382
00:28:18,800 --> 00:28:23,000
brothers and sisters, God's 
provided us a leader, Jesus 

383
00:28:23,040 --> 00:28:27,120
Christ, the chief shepherd. 
And Christ has been generous to 

384
00:28:27,120 --> 00:28:33,240
send us elders so that we can 
walk faithfully to the Promised 

385
00:28:33,240 --> 00:28:36,960
Land. 
Look at verses 12 to 23, chapter

386
00:28:36,960 --> 00:28:41,800
27. 
The Lord said to Moses, Go up 

387
00:28:41,800 --> 00:28:45,600
into this mountain of Abiram and
see the land that I've given to 

388
00:28:45,600 --> 00:28:49,240
the people of Israel. 
When you've seen it, you also 

389
00:28:49,240 --> 00:28:52,960
shall be gathered to your people
as your brother Aaron was, 

390
00:28:53,480 --> 00:28:56,520
because you rebelled against my 
word in the wilderness of Zen, 

391
00:28:56,920 --> 00:29:00,400
when the congregation 
quarrelled, failing to uphold me

392
00:29:00,400 --> 00:29:02,800
as holy at the waters before 
their eyes. 

393
00:29:03,600 --> 00:29:06,760
These are the waters of Meribah 
of Kadesh in the wilderness of 

394
00:29:06,760 --> 00:29:10,040
Zen. 
Moses spoke to the Lord, saying,

395
00:29:10,640 --> 00:29:14,160
Let the Lord, the God of the 
spirits of all flesh, appoint a 

396
00:29:14,160 --> 00:29:18,280
man over the congregation, who 
shall go out before them and 

397
00:29:18,280 --> 00:29:21,720
come in before them, who shall 
lead them out and bring them in,

398
00:29:22,080 --> 00:29:26,640
that the congregation of the 
Lord may not be as sheep that 

399
00:29:26,640 --> 00:29:30,920
have no shepherd. 
So the Lord said to Moses, Take 

400
00:29:30,920 --> 00:29:36,080
Joshua the son of Nun, a man in 
whom is the Spirit, and lay your

401
00:29:36,080 --> 00:29:39,280
hand on him. 
Make him stand before Eleazar 

402
00:29:39,280 --> 00:29:42,520
the priest and all the 
congregation, and you shall 

403
00:29:42,520 --> 00:29:46,080
Commission him in their sight. 
You shall invest in with. 

404
00:29:46,600 --> 00:29:50,160
You shall invest him with some 
of your authority, that all the 

405
00:29:50,160 --> 00:29:52,360
congregation of the people of 
Israel may obey. 

406
00:29:53,120 --> 00:29:56,760
And he shall stand before 
Eleazar the priest, who shall 

407
00:29:56,760 --> 00:30:00,360
inquire for him by the judgement
of the Urim before the Lord. 

408
00:30:00,840 --> 00:30:04,640
At His word they shall go out, 
and at His word they shall come 

409
00:30:04,640 --> 00:30:09,240
in, both he and all the people 
of Israel with him the whole 

410
00:30:09,240 --> 00:30:13,240
congregation. 
And Moses did as the Lord 

411
00:30:13,240 --> 00:30:16,440
commanded him. 
He took Joshua and made him 

412
00:30:16,440 --> 00:30:20,400
stand before Eleazar the priest,
and the whole congregation. 

413
00:30:21,240 --> 00:30:24,800
And he laid his hands on him and
commissioned him as the Lord 

414
00:30:24,800 --> 00:30:30,840
directed Moses. 
The Lord sends Moses up on the 

415
00:30:30,840 --> 00:30:33,440
mountain to see the Promised 
Land. 

416
00:30:34,440 --> 00:30:37,320
Even though he sinned, he 
sinned. 

417
00:30:37,920 --> 00:30:42,160
God graciously gives him sight. 
Still, he's not going to make it

418
00:30:42,160 --> 00:30:46,080
to the Promised land. 
But verse 13, like Aaron, he 

419
00:30:46,080 --> 00:30:52,160
will be gathered to his people. 
Meaning Moses was a Sinner, but 

420
00:30:52,160 --> 00:30:56,440
he was saved. 
He believed God's promises and 

421
00:30:56,440 --> 00:31:00,920
God would bring him safely home.
Moses here, then, is on his 

422
00:31:00,920 --> 00:31:05,320
final lap. 
It's at the end of his race here

423
00:31:05,880 --> 00:31:08,920
where we even see his faith 
shine brighter. 

424
00:31:08,920 --> 00:31:12,960
Look at what he prays in verses 
16 and 17. 

425
00:31:13,680 --> 00:31:17,680
He's prays specifically for his 
replacement for a man who shall 

426
00:31:17,680 --> 00:31:21,760
go out before the people and 
come in before them, who shall 

427
00:31:21,760 --> 00:31:26,920
lead them out and bring them in.
Moses prays that the Lord would 

428
00:31:26,920 --> 00:31:33,040
provide a shepherd for the sheep
and the Lord immediately answers

429
00:31:33,040 --> 00:31:36,920
his prayer in verse 18. 
Joshua has been Moses assistant 

430
00:31:37,120 --> 00:31:40,520
since he was his youth. 
He was one of the 12 who was 

431
00:31:40,520 --> 00:31:44,480
sent out to spy the land. 
He was one of only two who is 

432
00:31:44,480 --> 00:31:47,600
faith filled who wanted to take 
the promised land. 

433
00:31:48,000 --> 00:31:51,040
And is there a greater 
commendation for Joshua than 

434
00:31:51,040 --> 00:31:56,200
verse 18? 
A man in whom is the Spirit. 

435
00:31:57,040 --> 00:32:01,240
So the Lord tells Moses, 
Commission Joshua, Joshua takes 

436
00:32:01,240 --> 00:32:05,080
Moses, or Moses takes Joshua 
stands in before Eliezer, the 

437
00:32:05,080 --> 00:32:08,280
priest, and the whole 
congregation, and he lays his 

438
00:32:08,280 --> 00:32:13,320
hands on him. 
Moses prayed for a leader who 

439
00:32:13,320 --> 00:32:18,680
would go out and come in. 
That becomes the paradigm for 

440
00:32:18,680 --> 00:32:22,120
Israel's kings. 
So Joshua is a prefigure of 

441
00:32:22,120 --> 00:32:26,240
that, going out, coming in. 
That's the imagery of a 

442
00:32:26,240 --> 00:32:29,560
shepherd. 
The kings of Israel were to be 

443
00:32:29,560 --> 00:32:31,240
shepherds for their sheep. 
First. 

444
00:32:31,440 --> 00:32:36,040
First Samuel 18 says King Saul 
went out and came in before the 

445
00:32:36,040 --> 00:32:39,520
people. 
Second Chronicles says King 

446
00:32:39,520 --> 00:32:44,320
Solomon prays for wisdom to go 
out and come in before the 

447
00:32:44,320 --> 00:32:48,120
people. 
The kings were to be shepherds. 

448
00:32:48,400 --> 00:32:52,040
They were to dedicate their 
lives to care for the sheep, 

449
00:32:52,680 --> 00:32:55,440
providing for them, caring for 
them. 

450
00:32:56,600 --> 00:33:01,360
If you know Israel's history at 
all, you would know most of them

451
00:33:01,360 --> 00:33:04,960
did a poor job. 
Most of them failed. 

452
00:33:07,200 --> 00:33:12,560
The Lord would answer Moses's 
prayer a second time with Jesus.

453
00:33:13,480 --> 00:33:17,960
Over 1000 years later. 
The Lord fully answered Moses's 

454
00:33:17,960 --> 00:33:21,560
prayer. 
Jesus is the Greek name for 

455
00:33:21,560 --> 00:33:25,840
Joshua. 
Jesus was moved with compassion 

456
00:33:25,840 --> 00:33:30,120
over God's people, he said, 
because they were as sheep 

457
00:33:30,920 --> 00:33:35,840
without a shepherd. 
And of course, he said, I am the

458
00:33:35,840 --> 00:33:41,560
Good Shepherd who lays down his 
life for his sheep. 

459
00:33:43,800 --> 00:33:49,880
It's fitting that Peter calls 
him the chief shepherd, and it's

460
00:33:49,880 --> 00:33:53,640
gracious that this chief 
shepherd would care for his 

461
00:33:53,640 --> 00:33:58,680
flocks today by graciously 
sending them shepherds. 

462
00:33:59,520 --> 00:34:05,120
Ephesians 411. 
You know, last month, Bobby and 

463
00:34:05,120 --> 00:34:10,920
I laid hands on Ashok Nachnani 
and Brandon Haas, and they took 

464
00:34:10,920 --> 00:34:14,960
vows before this congregation, 
and we installed them as elders.

465
00:34:14,960 --> 00:34:19,280
Seven months ago, Bobby and I at
the Sheraton Hotel made vows 

466
00:34:19,480 --> 00:34:24,880
before this congregation. 
You know, the members also made 

467
00:34:24,880 --> 00:34:28,360
vows to us. 
The members stood. 

468
00:34:29,000 --> 00:34:33,719
They were asked 2 questions. 
The first one was, do you, the 

469
00:34:33,719 --> 00:34:37,840
members of Trinity Baptist 
Church, acknowledge and publicly

470
00:34:37,840 --> 00:34:43,239
receive these men as elders as 
gifts of Christ to His church? 

471
00:34:44,639 --> 00:34:47,360
That's always a sweet moment 
when the congregation's 

472
00:34:47,360 --> 00:34:51,440
standing, the elders are there, 
and the congregation loudly, 

473
00:34:51,440 --> 00:34:58,360
with enthusiasm, says, we do. 
Brothers and sisters, members of

474
00:34:58,360 --> 00:35:02,880
Trinity Baptist Church, what 
should you expect from these men

475
00:35:03,200 --> 00:35:08,640
that you call your elders? 
3 things from the life of Moses.

476
00:35:08,800 --> 00:35:14,600
First, expect your elders to 
show concern for the church. 

477
00:35:15,800 --> 00:35:19,200
Moses is at the end of his race,
but instead of being concerned 

478
00:35:19,200 --> 00:35:23,120
for himself, he's concerned 
about the congregation finishing

479
00:35:23,120 --> 00:35:28,840
their race. 
Second, expect your elders to 

480
00:35:28,840 --> 00:35:32,800
share authority. 
Moses prays his replacement will

481
00:35:32,800 --> 00:35:36,320
have the authority to lead them 
out and bring them in. 

482
00:35:36,320 --> 00:35:39,920
Expect your elders to spend 
their time and their efforts to 

483
00:35:39,920 --> 00:35:44,000
raise up more elders, to be 
discipling men in the 

484
00:35:44,000 --> 00:35:48,280
congregation, to be training up 
others to teach God's Word. 

485
00:35:49,120 --> 00:35:53,640
Third, expect your elders to 
grow in grace. 

486
00:35:55,400 --> 00:36:01,960
Moses once raised his hand in 
rebellion against God, against 

487
00:36:01,960 --> 00:36:06,200
God's people. 
Here he has repented. 

488
00:36:06,880 --> 00:36:11,840
He places that hand on his 
protege, and he prays for God's 

489
00:36:11,840 --> 00:36:16,200
people. 
The only perfect shepherd is 

490
00:36:16,200 --> 00:36:19,840
Jesus. 
Your pastors aren't perfect. 

491
00:36:20,360 --> 00:36:23,760
If you've not realized that yet,
seven months in, it's true. 

492
00:36:24,320 --> 00:36:29,760
Ask our wives. 
We're sinners, but we must be 

493
00:36:29,760 --> 00:36:33,960
men of character who fit the 
qualifications of First Timothy 

494
00:36:33,960 --> 00:36:37,800
3 and Titus 1. 
You should expect that when your

495
00:36:37,800 --> 00:36:40,560
elders sin, they ask for 
forgiveness. 

496
00:36:41,400 --> 00:36:45,080
They repent. 
What about for those of you who 

497
00:36:45,080 --> 00:36:49,640
aren't shepherds? 
Your elders are imperfectly 

498
00:36:49,640 --> 00:36:53,640
imitating the chief shepherd, 
and the author of Hebrews calls 

499
00:36:53,640 --> 00:36:58,040
you to imitate your elders. 
I wonder, as you followed your 

500
00:36:58,040 --> 00:37:02,440
elders these past few months, do
you find yourself less concerned

501
00:37:02,440 --> 00:37:06,400
with yourself and more concerned
with the lives of others? 

502
00:37:08,440 --> 00:37:12,560
Do you find yourself discipling 
others and seeing spiritual 

503
00:37:12,560 --> 00:37:15,840
fruit as you put spiritual input
into their lives? 

504
00:37:17,240 --> 00:37:22,200
Do you find yourself humbly 
responding to correction and 

505
00:37:22,200 --> 00:37:23,920
regularly repenting when you 
sin? 

506
00:37:25,960 --> 00:37:30,520
Your elders job is to care for 
your souls. 

507
00:37:30,840 --> 00:37:36,080
Your elders will give an account
to Christ on the last day for 

508
00:37:36,080 --> 00:37:40,120
their care of you member of the 
church. 

509
00:37:40,120 --> 00:37:46,480
If there's anything you need, 
any questions you have, please 

510
00:37:46,920 --> 00:37:51,120
reach out to one of your elders.
We'd be glad to give you time to

511
00:37:51,120 --> 00:37:56,880
spend together so that you can 
grow spiritually friends. 

512
00:37:56,880 --> 00:38:00,800
For those of you who don't have 
shepherds, if you're a follower 

513
00:38:00,800 --> 00:38:06,160
of Christ, He's commanded you to
gather with a flock and to 

514
00:38:06,160 --> 00:38:11,400
submit to elders. 
Every sheep needs a fold. 

515
00:38:12,600 --> 00:38:16,640
Every sheep needs shepherds as 
we recite in our church 

516
00:38:16,640 --> 00:38:23,400
covenant, because no one can 
faithfully follow Jesus alone. 

517
00:38:25,320 --> 00:38:28,920
Our faithful God provided Joshua
for the people to follow into 

518
00:38:28,920 --> 00:38:33,560
the Promised Land. 
He's provided Jesus to us who's 

519
00:38:33,560 --> 00:38:37,200
gone into heaven as a forerunner
on our behalf. 

520
00:38:38,040 --> 00:38:42,520
And Jesus has given us shepherds
to follow on the way. 

521
00:38:43,640 --> 00:38:48,760
Point 3.3. 
Worship according to God's 

522
00:38:48,760 --> 00:38:53,200
Rules. 
Chapters 28 and 29 Worship 

523
00:38:53,520 --> 00:38:57,240
according to God's rules. 
We're shifting here. 

524
00:38:57,840 --> 00:39:00,720
We've been a narrative. 
We're shifting to law. 

525
00:39:01,160 --> 00:39:04,520
Chapters 28 and 29 are laws 
about offerings. 

526
00:39:05,160 --> 00:39:08,600
You might be wondering, why are 
the laws placed here? 

527
00:39:09,440 --> 00:39:14,160
Because God gave Israel the 
Promised Land so that they could

528
00:39:14,160 --> 00:39:16,960
worship Him. 
That was the whole point. 

529
00:39:17,680 --> 00:39:22,400
Today God's ordered all of our 
lives to worship Him all the 

530
00:39:22,400 --> 00:39:26,080
time. 
He's also set aside for us a 

531
00:39:26,080 --> 00:39:29,160
specific day of the week for 
corporate worship. 

532
00:39:29,800 --> 00:39:32,760
Look at chapter 28. 
We'll just read verses one 

533
00:39:32,760 --> 00:39:36,800
through 8. 
The Lord spoke to Moses saying, 

534
00:39:37,520 --> 00:39:42,960
Command the people of Israel and
say to them, My offering my food

535
00:39:42,960 --> 00:39:46,360
for my food offerings, my 
pleasing aroma, you shall be 

536
00:39:46,360 --> 00:39:49,400
careful to offer me at its 
appointed time. 

537
00:39:50,120 --> 00:39:53,320
You shall say to them, This is 
the food offering that you shall

538
00:39:53,320 --> 00:39:58,560
offer to the Lord. 2 male lambs 
a year old without blemish, day 

539
00:39:58,560 --> 00:40:03,440
by day as a regular offering. 
The one lamb you shall offer in 

540
00:40:03,440 --> 00:40:06,880
the morning and the other lamb 
you shall offer at twilight. 

541
00:40:07,080 --> 00:40:11,520
Also 1/10 of an epaph of fine 
flour for a grain offering mixed

542
00:40:11,520 --> 00:40:13,920
with a quarter of a hen of 
beaten oil. 

543
00:40:14,200 --> 00:40:18,120
It is a regular burnt offering. 
Which was ordained at Mount 

544
00:40:18,120 --> 00:40:22,400
Sinai for a pleasing aroma, a 
food offering to the Lord. 

545
00:40:23,280 --> 00:40:25,440
It's drink offering shall be 1/4
of hen. 

546
00:40:25,440 --> 00:40:30,000
For each lamb in the holy place,
you shall pour out a drink 

547
00:40:30,000 --> 00:40:32,000
offering of strong drink to the 
Lord. 

548
00:40:32,440 --> 00:40:36,760
The other lamb you shall offer 
at twilight like the grain 

549
00:40:36,760 --> 00:40:39,560
offering of the morning. 
And like it's drink offering, 

550
00:40:39,840 --> 00:40:44,560
you shall offer it as a food 
offering with a pleasing aroma 

551
00:40:45,160 --> 00:40:49,920
to the Lord. 
We've just read about the Lord's

552
00:40:49,920 --> 00:40:54,440
commands to Israel to present 
Him daily offerings in verses 9 

553
00:40:54,440 --> 00:40:58,240
through 10, their weekly 
offerings in verses 11 through 

554
00:40:58,240 --> 00:41:04,320
15, monthly in verse 16, all the
way to chapter 29, verse 38. 

555
00:41:04,480 --> 00:41:11,720
There's yearly offerings, daily,
monthly, yearly, all continual 

556
00:41:11,720 --> 00:41:18,520
reminders that all of life was 
to be lived Coram deo before the

557
00:41:18,520 --> 00:41:22,680
face of God. 
Now consider the abundance 

558
00:41:23,000 --> 00:41:27,440
required, abundance that could 
only be achieved if they were in

559
00:41:27,440 --> 00:41:32,480
the promised land. 2 lambs every
day, two lambs every week on the

560
00:41:32,480 --> 00:41:37,560
Sabbath, 2 bulls, 1 ram and 
seven lambs each month. 

561
00:41:38,280 --> 00:41:42,640
Dozens of bulls and lambs for 
the annual celebrations like the

562
00:41:42,640 --> 00:41:47,160
Passover, the Feast of Weeks, 
the Feast of Trumpets, the Day 

563
00:41:47,160 --> 00:41:49,560
of Atonement, the Feast of 
Booths. 

564
00:41:50,320 --> 00:41:57,440
The costly sacrifices conveyed 
the majesty and the splendor and

565
00:41:57,440 --> 00:42:00,680
the worth of the God that they 
were serving. 

566
00:42:01,240 --> 00:42:05,320
They also demonstrated the 
centrality of sacrifice for the 

567
00:42:05,320 --> 00:42:07,440
life of Israel and their 
relationship with God. 

568
00:42:08,680 --> 00:42:11,160
But the goal of the sacrifices 
is often missed. 

569
00:42:11,840 --> 00:42:16,680
Look at chapters 28 and 29. 
What do the offerings produce? 

570
00:42:16,680 --> 00:42:21,000
Scan the passage. 
You'll see a phrase repeated 11 

571
00:42:21,000 --> 00:42:26,480
times. 
They produce a pleasing aroma to

572
00:42:26,480 --> 00:42:31,280
the Lord. 
This morning I made coffee, and 

573
00:42:31,280 --> 00:42:35,280
as I made my coffee before I 
drank it, I just took one sniff.

574
00:42:36,960 --> 00:42:39,800
Pleasing aroma. 
It's kind of a picture here. 

575
00:42:40,480 --> 00:42:43,240
It's obviously attributing human
attributes to God, but the 

576
00:42:43,240 --> 00:42:47,280
purpose was that the smoke would
rise up in the land and that the

577
00:42:47,280 --> 00:42:51,120
Lord, in a sense, would breathe 
it in, and that his wrath would 

578
00:42:51,120 --> 00:42:55,720
be propitiated for the people, 
that he'd be satisfied that they

579
00:42:55,720 --> 00:43:00,640
could actually live with him. 
Friends, all these sacrifices, 

580
00:43:01,840 --> 00:43:07,680
all these festivals, they are, 
as Colossians says, a shadow of 

581
00:43:07,680 --> 00:43:13,200
the things to come, the 
substance, the reality that they

582
00:43:13,200 --> 00:43:18,760
point to Jesus Christ. 
He's our Passover lamb, 

583
00:43:20,200 --> 00:43:25,120
innocently slain so that when 
death passes our door, we'd walk

584
00:43:25,120 --> 00:43:29,160
away unscathed. 
His sacrificial death fulfills 

585
00:43:29,160 --> 00:43:34,840
the whole sacrificial system. 
He offered himself once for all 

586
00:43:34,840 --> 00:43:38,160
time a single sacrifice to God 
for sins. 

587
00:43:38,360 --> 00:43:43,000
His death propitiated God's 
wrath for sinners. 

588
00:43:43,200 --> 00:43:49,120
As Paul says, Christ loved us 
and gave himself for us a 

589
00:43:49,120 --> 00:43:53,840
fragrant offering and sacrifice 
to God. 

590
00:43:55,360 --> 00:43:57,120
Christ himself fulfills the 
Sabbath. 

591
00:43:58,480 --> 00:44:02,120
He rose from the grave and is 
our rest. 

592
00:44:03,280 --> 00:44:07,600
If you've trusted in Him, He 
gives you a foretaste of that 

593
00:44:07,600 --> 00:44:10,360
heavenly rest that awaits you 
today. 

594
00:44:11,880 --> 00:44:18,720
If you're not a Christian, you 
cannot be home with God unless 

595
00:44:18,840 --> 00:44:23,400
His wrath towards you is 
satisfied In His Son. 

596
00:44:24,360 --> 00:44:26,680
Jesus Christ must be your 
sacrifice. 

597
00:44:27,120 --> 00:44:31,720
He must stand in your place, you
must turn from your sin and 

598
00:44:31,720 --> 00:44:37,560
trust Him and believe in Him. 
And if you do, He will forgive 

599
00:44:37,560 --> 00:44:43,000
you of your sin and grant you a 
home in heaven with Him for 

600
00:44:43,160 --> 00:44:48,160
eternity. 
Brothers and sisters, praise the

601
00:44:48,160 --> 00:44:53,480
Lord that Christ fulfilled all 
these sacrifices. 

602
00:44:55,360 --> 00:44:57,720
How should we worship the Lord 
today? 

603
00:45:00,240 --> 00:45:03,480
Earlier this week, Hannah and I 
were assembling some IKEA 

604
00:45:03,480 --> 00:45:07,200
furniture. 
We put together a product called

605
00:45:07,200 --> 00:45:10,800
Hemness, which I'm assuming is 
Swedish for day bed. 

606
00:45:10,880 --> 00:45:15,120
I'm not sure the description of 
the product says brighten up 

607
00:45:15,120 --> 00:45:18,960
your home. 
Hemness Day Bed in warm yellow 

608
00:45:19,280 --> 00:45:23,960
creates an inviting feel and is 
a smart choice when space is 

609
00:45:23,960 --> 00:45:28,520
limited. 
It's a sofa, single bed, double 

610
00:45:28,520 --> 00:45:32,280
bed and storage in one piece of 
furniture. 

611
00:45:33,800 --> 00:45:35,360
I know you're interested in 
getting one yourself. 

612
00:45:35,360 --> 00:45:39,040
Now, before you brighten up your
home, this is my disclaimer. 

613
00:45:39,880 --> 00:45:44,920
You have to grab a hammer, 2 
screwdrivers and set aside 4 

614
00:45:44,920 --> 00:45:49,320
hours for assembly. 
Then you have to meticulously 

615
00:45:49,320 --> 00:45:54,120
follow 30 pages of instructions.
You know, we finished late 

616
00:45:54,120 --> 00:45:56,760
Tuesday night. 
We only had one screwdriver. 

617
00:45:56,760 --> 00:45:58,960
We had to call our neighbor and 
see if they had another spare 

618
00:45:58,960 --> 00:46:02,960
one. 
The next day we realized the 

619
00:46:02,960 --> 00:46:06,680
drawers didn't fit back on page 
11. 

620
00:46:06,960 --> 00:46:10,360
It appears we put the tracks on 
the wrong way. 

621
00:46:11,440 --> 00:46:14,600
Think about how many pages we're
going to have to work through. 

622
00:46:14,760 --> 00:46:16,320
We've not yet finished our day 
bed. 

623
00:46:16,720 --> 00:46:18,640
What was the problem? 
The problem was not the 

624
00:46:18,640 --> 00:46:22,680
instructions. 
The problem was what you'd like 

625
00:46:22,680 --> 00:46:25,600
to call user error. 
It was predominantly me. 

626
00:46:25,920 --> 00:46:28,920
I was the problem. 
I did not read the instructions 

627
00:46:28,920 --> 00:46:34,880
carefully. 
As God left us without 

628
00:46:34,880 --> 00:46:41,040
instructions to worship Him 
today, many Christians today 

629
00:46:41,040 --> 00:46:45,280
assume He's done just that. 
They assume that God just 

630
00:46:45,280 --> 00:46:48,800
intends for us to worship Him in
whatever way feels right to us. 

631
00:46:48,960 --> 00:46:52,520
As long as we have good 
intentions, he's fine with it. 

632
00:46:53,600 --> 00:46:55,920
But brothers and sisters, he's 
given us the New Testament. 

633
00:46:56,400 --> 00:46:58,320
He's given us clear 
instructions. 

634
00:46:58,760 --> 00:47:03,360
And one of those is to worship 
him regularly, weekly on the 

635
00:47:03,360 --> 00:47:04,880
first day of the week, the 
Lord's Day. 

636
00:47:05,120 --> 00:47:08,280
As our statement of faith says 
on our article On the Lord's 

637
00:47:08,280 --> 00:47:11,320
Day, it's a Christian 
institution for regular 

638
00:47:11,320 --> 00:47:14,640
observance. 
It commemorates the resurrection

639
00:47:14,640 --> 00:47:19,480
of Christ from the dead and 
points to the rest that awaits 

640
00:47:19,920 --> 00:47:24,040
God's people. 
And it should include exercises 

641
00:47:24,040 --> 00:47:29,400
of worship and spiritual 
devotion, both public and 

642
00:47:29,400 --> 00:47:33,440
private. 
Now, for 2000 years, Christians 

643
00:47:33,640 --> 00:47:36,960
have gathered into churches 
weekly and worship the Lord 

644
00:47:36,960 --> 00:47:41,440
together, a taste of that 
heavenly rest that awaits. 

645
00:47:42,440 --> 00:47:47,080
Recently, many Christians don't 
gather with other Christians. 

646
00:47:48,680 --> 00:47:52,760
They're missing out on what the 
Lord's ordained instructions 

647
00:47:52,760 --> 00:47:55,000
are. 
Sundays are a day of rest. 

648
00:47:55,280 --> 00:47:59,320
We gather together and we think 
about that spiritual rest that 

649
00:47:59,320 --> 00:48:01,120
awaits us, and we taste it 
today. 

650
00:48:01,320 --> 00:48:05,680
Sundays are for corporate 
worship, both public and 

651
00:48:05,680 --> 00:48:08,480
private. 
I've been so encouraged by how 

652
00:48:08,480 --> 00:48:11,800
so many of you have been 
gathering every Sunday morning 

653
00:48:12,080 --> 00:48:16,240
and then you come back Sunday 
evening and we pray together. 

654
00:48:16,240 --> 00:48:17,640
We bring our request to the 
Lord. 

655
00:48:18,080 --> 00:48:22,200
Exercising those spiritual 
muscles is difficult, but it's 

656
00:48:22,200 --> 00:48:26,560
worth it. 
What about private devotions on 

657
00:48:26,560 --> 00:48:29,080
Sunday? 
I was struck as I was thinking 

658
00:48:29,080 --> 00:48:32,520
about this. 
In what way are your Sunday 

659
00:48:32,520 --> 00:48:35,960
devotions privately any 
different from Monday through 

660
00:48:35,960 --> 00:48:38,560
Saturday? 
Be a good thing to think about 

661
00:48:38,720 --> 00:48:42,320
later tonight. 
Today's day and age is a day 

662
00:48:42,320 --> 00:48:47,360
where many Christians center 
their lives around their jobs or

663
00:48:47,360 --> 00:48:51,560
their kids sports or whatever 
leisure activities occupy them. 

664
00:48:52,080 --> 00:48:56,840
Christians are called to center 
their lives around the local 

665
00:48:56,840 --> 00:49:00,280
church life together with the 
body. 

666
00:49:02,320 --> 00:49:04,520
For however long you're a member
of Trinity Baptist Church, let 

667
00:49:04,520 --> 00:49:06,880
me encourage you. 
Centre your life around the 

668
00:49:06,880 --> 00:49:09,000
local church. 
If you ever move from this 

669
00:49:09,000 --> 00:49:11,600
place, maybe you decide to join 
another church across the 

670
00:49:11,600 --> 00:49:15,080
street. 
Centre your life around that 

671
00:49:15,080 --> 00:49:18,880
local church. 
Prioritize, even if you move, 

672
00:49:19,160 --> 00:49:22,720
finding a healthy church first 
before you decide to move 

673
00:49:22,720 --> 00:49:25,960
somewhere. 
Christ has ordered our worship 

674
00:49:27,160 --> 00:49:30,120
and as we look towards the 
promised land, let's worship 

675
00:49:30,560 --> 00:49:36,960
according to His rules. 4th and 
finally 4th point, chapter 30. 

676
00:49:37,360 --> 00:49:48,160
Reflect God's faithfulness. 
Reflect God's faithfulness in 

677
00:49:48,160 --> 00:49:52,160
chapter 30. 
The laws concern vows. 

678
00:49:53,720 --> 00:49:58,160
Why vows here? 
Because God's been faithful to 

679
00:49:58,160 --> 00:50:02,400
His promises, and so Israel must
be faithful to theirs. 

680
00:50:03,800 --> 00:50:05,920
Chapter 30. 
I'll read verses 1 to 5. 

681
00:50:07,080 --> 00:50:10,200
Moses spoke to the heads of the 
tribes of the people of Israel, 

682
00:50:10,200 --> 00:50:13,600
saying, This is what the Lord 
has commanded. 

683
00:50:15,040 --> 00:50:19,040
If a man vows A vow to the Lord,
or swears an oath to bind 

684
00:50:19,040 --> 00:50:22,640
himself by a pledge, he shall 
not break his word. 

685
00:50:23,560 --> 00:50:26,600
He shall do according to all 
that proceeds out of his mouth. 

686
00:50:27,440 --> 00:50:30,920
If a woman vows the vow to the 
Lord, and binds herself by a 

687
00:50:30,920 --> 00:50:34,680
pledge while within her father's
house in her youth, and her 

688
00:50:34,680 --> 00:50:38,120
father hears of her vow and of 
her pledge by which she has 

689
00:50:38,120 --> 00:50:42,160
bound herself, and says nothing 
to her, then all her vow shall 

690
00:50:42,160 --> 00:50:46,680
stand, and every pledge by which
she has bound herself shall 

691
00:50:46,680 --> 00:50:50,000
stand. 
But if her father opposes her on

692
00:50:50,000 --> 00:50:55,000
the day that he hears of it, no 
vow of hers, no pledge by which 

693
00:50:55,000 --> 00:50:58,600
she has bound herself shall 
stand, and the Lord will forgive

694
00:50:58,600 --> 00:51:02,080
her because her father opposes 
her. 

695
00:51:03,480 --> 00:51:05,800
If you read this earlier in the 
week, you might be wondering 

696
00:51:06,080 --> 00:51:08,120
what is going on in this 
passage. 

697
00:51:09,280 --> 00:51:10,840
Well, for the men it's pretty 
simple. 

698
00:51:11,040 --> 00:51:13,960
If a man vows A vow, he must do 
it. 

699
00:51:13,960 --> 00:51:17,200
A man must be a man of his word.
That's verse 2. 

700
00:51:18,000 --> 00:51:20,080
The rest of the chapter 
considers laws. 

701
00:51:20,080 --> 00:51:22,960
For women, it's a little 
different. 3 scenarios are 

702
00:51:22,960 --> 00:51:25,080
presented. 
We just read the first one. 

703
00:51:25,480 --> 00:51:27,880
The first scenario is there in 
verses 3 to 5. 

704
00:51:28,080 --> 00:51:31,600
If a woman makes a vow while 
under her father's authority, 

705
00:51:31,600 --> 00:51:33,520
she must keep it, with one 
exception. 

706
00:51:34,400 --> 00:51:38,920
If her father opposes her about 
the vow the day that he hears of

707
00:51:38,920 --> 00:51:42,040
it, the vows, no, the Lord will 
forgive her. 

708
00:51:42,440 --> 00:51:46,280
The second scenario, in verses 6
to 8, very similar, same thing 

709
00:51:46,280 --> 00:51:50,000
but with her husband. 
If he hears of it and he opposes

710
00:51:50,000 --> 00:51:53,160
it on the day he hears it, the 
vows void. 

711
00:51:53,440 --> 00:51:56,880
The Lord will forgive her. 
The last scenario, verses 9 to 

712
00:51:56,880 --> 00:51:59,800
12, deals with a divorced woman 
or a widow. 

713
00:52:00,520 --> 00:52:05,600
If the late or previous husband 
kept silent, the vow stands, but

714
00:52:05,600 --> 00:52:09,240
if he annulled it, it's void. 
The Lord will forgive her. 

715
00:52:10,360 --> 00:52:14,320
And verses 13 to 15 establish a 
principle for husbands and 

716
00:52:14,320 --> 00:52:18,200
wives. 
A husband is accountable for his

717
00:52:18,200 --> 00:52:22,120
wife's vows. 
Verse 16 summarizes the whole 

718
00:52:22,120 --> 00:52:25,960
chapter. 
The point of this is to define 

719
00:52:25,960 --> 00:52:28,560
relationships in the covenant 
community. 

720
00:52:30,200 --> 00:52:34,680
Notice how this passage protects
women. 

721
00:52:36,440 --> 00:52:39,000
The father and husband have 
authority over the woman. 

722
00:52:39,440 --> 00:52:43,280
They must steward that authority
to protect her from making 

723
00:52:43,280 --> 00:52:46,280
foolish vows. 
They're accountable to the Lord 

724
00:52:46,280 --> 00:52:49,040
for that responsibility if 
they're passive. 

725
00:52:49,040 --> 00:52:51,320
Notice the phrase if he says 
nothing. 

726
00:52:51,320 --> 00:52:55,760
Verse 4, verse 7, verse 11. 
If If he's passive and says 

727
00:52:55,760 --> 00:53:01,000
nothing, he's culpable. 
Now think about how these laws 

728
00:53:01,360 --> 00:53:05,480
should have been applied in 
Israel's life after they make it

729
00:53:05,480 --> 00:53:08,080
into the promised land. 
In the book of Judges. 

730
00:53:09,000 --> 00:53:11,880
In Judges 11, there's a mighty 
warrior, Jephthah. 

731
00:53:12,360 --> 00:53:15,920
He vows to the Lord, if we 
defeat the Ammonites, I will 

732
00:53:15,920 --> 00:53:18,480
sacrifice the next thing that 
walks through that door. 

733
00:53:19,520 --> 00:53:22,960
They defeat the Ammonites. 
His daughter walks through the 

734
00:53:22,960 --> 00:53:25,840
door. 
He offers her as a burnt 

735
00:53:25,840 --> 00:53:31,040
offering to the Lord. 
Someone in authority should have

736
00:53:31,040 --> 00:53:34,360
protected that girl and 
protected Jephta from himself 

737
00:53:34,360 --> 00:53:38,920
and stepped in and said, Jephta,
we don't make those vows here in

738
00:53:38,920 --> 00:53:42,640
Israel yet. 
Judges 17. 

739
00:53:42,640 --> 00:53:45,400
Six. 
In those days there was no king 

740
00:53:45,400 --> 00:53:48,920
in Israel. 
Everyone did what was right in 

741
00:53:48,920 --> 00:53:54,000
his own eyes. 
Think of how the Lord himself 

742
00:53:54,400 --> 00:53:57,880
takes the role of the husband in
the Book of Numbers. 

743
00:53:58,680 --> 00:54:02,000
Israel's the Lord's bride. 
He's their husband. 

744
00:54:02,360 --> 00:54:05,480
She broke her vows in chapter 
25. 

745
00:54:06,600 --> 00:54:10,560
The story of the Old Testament 
again and again is that she 

746
00:54:10,560 --> 00:54:14,840
breaks her vows over and over 
again, but the Lord is her 

747
00:54:14,840 --> 00:54:19,760
covenant head. 
He steps in, He frees her from 

748
00:54:19,760 --> 00:54:24,000
her folly. 
He himself bears the guilt, and 

749
00:54:24,000 --> 00:54:29,400
he continues to faithfully 
fulfil every one of his promises

750
00:54:29,680 --> 00:54:35,000
to his bride to Israel. 
So the point of this passage 

751
00:54:35,000 --> 00:54:39,120
here for us is we're called to 
follow the Lord in his 

752
00:54:39,120 --> 00:54:42,520
faithfulness. 
As we reflect on the Lord 

753
00:54:42,520 --> 00:54:48,320
keeping his promises that should
fuel our faithfulness in our 

754
00:54:48,320 --> 00:54:53,640
word to one another. 
As we meditate on how God always

755
00:54:53,640 --> 00:54:59,040
does what he says, it reminds us
to be people of integrity, 

756
00:54:59,760 --> 00:55:05,640
people of our word, even as we 
consider how he himself bears 

757
00:55:05,640 --> 00:55:09,400
the guilt. 
It encourages us to forgive 

758
00:55:09,400 --> 00:55:13,600
others when they don't keep our 
word or keep theirs. 

759
00:55:14,640 --> 00:55:20,400
God's faithful to His promises. 
Let's be faithful to ours. 

760
00:55:21,920 --> 00:55:25,680
Brothers and sisters, the 
Apostle Paul tells us these 

761
00:55:25,680 --> 00:55:30,200
things took place as examples 
for us. 

762
00:55:32,160 --> 00:55:34,000
We're walking through the 
wilderness. 

763
00:55:35,360 --> 00:55:41,200
We're on Jordan, stormy banks. 
We're peering into the promised 

764
00:55:41,200 --> 00:55:43,400
land. 
We can almost see it. 

765
00:55:44,800 --> 00:55:48,760
But we're not home yet. 
The Lord will make sure, though,

766
00:55:49,080 --> 00:55:51,680
that we get there. 
He will bring us home. 

767
00:55:52,240 --> 00:55:55,880
We'll make it by faith in our 
faithful God. 

768
00:55:56,560 --> 00:56:04,560
Let's pray. 
Father, we are amazed at how you

769
00:56:04,560 --> 00:56:07,000
keep your promises to your 
people. 

770
00:56:09,320 --> 00:56:12,480
We're unworthy. 
We're undeserving. 

771
00:56:14,360 --> 00:56:16,600
We so often break our own 
promises. 

772
00:56:17,680 --> 00:56:21,920
We need Christ. 
Give us faith in Him. 

773
00:56:22,480 --> 00:56:25,080
Give us faith that you do keep 
your promises. 

774
00:56:25,880 --> 00:56:29,800
Give us faith that's seen in our
longing for eternity with you. 

775
00:56:30,800 --> 00:56:35,840
Give us faith that's evident in 
our hopes, which are not found 

776
00:56:35,840 --> 00:56:41,600
on this earth in any home here, 
but only in our home in heaven. 

777
00:56:42,360 --> 00:56:44,720
We pray in Jesus name, Amen.
