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What do you find hard to 
believe? 

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In many ways, our culture values
doubt over belief. 

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For instance, doubt is a 
fundamental principle of 

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science. 
Scientists are only meant to 

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accept or believe what has been 
proven by experiments, and not 

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just proven by one experiment, 
but it's supposed to be 

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replicated and confirmed by 
other experiments against. 

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The first experiment had some 
kind of weird error that nobody 

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caught and wasn't in the write 
up. 

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But that attitude of doubt can 
sort of migrate out of science 

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and become a basic stance toward
all of life. 

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We often regard those who are 
skeptical as tough, rugged, 

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unafraid of the cold, hard 
truth. 

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In our society. 
You don't usually have to 

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apologize for doubting 
something, but you may have to 

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apologize for believing 
something. 

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Just ask professional scientists
who also are Christians or at 

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least believers in God, how they
feel about revealing their 

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personal beliefs to their fellow
scientists. 

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Our culture regards doubt as 
strong and faith as weak. 

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Is it right to believe only what
you can prove? 

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Can anybody actually live like 
that? 

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What would happen to your 
relationships if your basic 

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stance is doubt everyone until 
they prove trustworthy, what 

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would that do to your 
friendships? 

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What would it do to your 
relationships with your family? 

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Or if you're married, what would
it do to your relationship with 

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your spouse? 
Can you prove with scientific 

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certainty? 
Can you prove beyond a shadow of

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a doubt that your spouse really 
loves you? 

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What if they've been bidding 
their time for these 15 years 

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they secretly have a sinister 
plan? 

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Is doubt meant to be a defensive
armor that covers your whole 

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self? 
This morning, as we continue our

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series in Mark's Gospel with 
Chapter 9, verses 14 to 929, 

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we're going to center our focus 
on faith and doubt. 

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This passage challenges us to 
consider what strength we really

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need, where it comes from, and 
what that has to do with belief.

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If you don't have a Bible, you 
can put up your hand. 

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Someone will bring you on right 
now. 

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Maybe you just left your Bible 
at home. 

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That's fine. 
Maybe you don't have a Bible. 

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If you don't have a Bible, we'd 
be happy for you to take it, 

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keep it, bring it home with you.
Last week we studied Mark 

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Chapter 9, verses 2 to 13. 
In those verses, Jesus took just

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three disciples with him up a 
mountain, and He gave them a 

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unique vision of His divine 
glory to prepare them to endure 

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his suffering and to endure 
their own suffering. 

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Our passage shows us what 
happened right after Jesus and 

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those 3 disciples come down off 
the mountain. 

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Please follow along as I read 
Mark Chapter 9, verses 14 to 29.

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And when they came to the 
disciples, they saw a great 

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crowd around them and scribes 
arguing with them. 

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And immediately all the crowd 
when they saw him, were greatly 

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amazed and ran up to him and 
greeted him. 

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And he asked them, what are you 
arguing about with them? 

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And someone from the crowd 
answered him. 

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Teacher, I brought my son to 
you. 

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For he has a spirit that makes 
him mute, and whenever it seizes

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him, it throws him down, and he 
foams and grinds his teeth and 

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becomes rigid. 
So I asked your disciples to 

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cast it out, and they were not 
able. 

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And he answered them. 
Oh, faithless generation, how 

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long am I to be with you? 
How long am I to bear with you? 

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Bring him to me. 
And they brought the boy to him.

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And when the spirit saw him, 
immediately it convulsed the 

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boy, and he fell on the ground 
and rolled about foaming at the 

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mouth. 
And Jesus asked his Father, how 

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long has this been happening to 
him? 

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And he said from childhood, and 
it is often cast him into fire 

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and into water to destroy him. 
But if you can do anything, have

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compassion on us and help us. 
And Jesus said to him, If you 

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can, all things are possible for
one who believes. 

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Immediately the father of the 
child cried out and said, I 

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believe, help my unbelief. 
And when Jesus saw that a crowd 

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came running together, he 
rebuked the unclean spirit, 

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saying to it, You mute and deaf 
spirit, I command you come out 

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of him and never enter him 
again. 

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And after crying out and 
convulsing him terribly, it came

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out and the boy was like a 
corpse, so that most of them 

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said, He is dead. 
But Jesus took him by the hand 

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and lifted him up. 
And he arose. 

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And when he had entered the 
house, his disciples asked him 

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privately, why could we not cast
it out? 

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And he said to them, This kind 
cannot be driven out by anything

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but prayer. 
Here's the point of our passage 

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in one sentence. 
Weak faith lays hold of an all 

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powerful Savior. 
Weak faith lays hold of an all 

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powerful savior. 
In this narrative, every 

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character or group shows us 
something different about faith 

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and unbelief. 
The story raises questions like 

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who should we believe? 
Why don't we? 

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And if we do believe in Jesus, 
what does faith get us? 

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We're going to walk through the 
story roughly in order. 

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But instead of tying my sermon 
points to particular sections of

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verses, I'm going to tie them to
four different characters or 

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groups. 4 characters, 4 points 
to the sermon point #1 

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unreasonable unbelief. 
Unreasonable unbelief. 

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Unbelief often likes to claim 
the rational high ground. 

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Oh, it's more reasonable not to 
believe it's more rational. 

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But I think our passage is going
to show us how unreasonable it 

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is not to believe in Jesus. 
We see this unreasonable 

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unbelief in the scribes, the 
religious leaders who debate 

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Jesus's disciples. 
We see it especially in verses 

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14 to 19. 
Look back again at verses 14 to 

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16. 
And when they came to the 

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disciples, they saw a great 
crowd around them and scribes 

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arguing with them. 
And immediately all the crowd 

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when they saw him, were greatly 
amazed and ran up to him and 

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greeted him. 
And he asked them, what are you 

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arguing about with them? 
Hear Jesus and the three 

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disciples come back off the 
mountain. 

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They arrive back at the base and
they encounter A chaotic scene. 

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There's a huge crowd, there's 
the scribes who are the highly 

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trained religious experts of the
day arguing with Jesus, other 9 

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disciples. 
And when the crowd sees Jesus, 

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they run up to him and they're 
amazed at him. 

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The text doesn't give us a 
reason for this amazement. 

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I think it's basically just a 
celebrity factor. 

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Jesus is the one. 
They're here to see Jesus 

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finally here. 
And there's a kind of electric 

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current that runs through the 
crowd. 

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Here he is. 
And so Jesus cuts through the 

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confusion. 
He asks what the argument is 

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about. 
Now the the text doesn't tell us

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exactly who his question is 
directed to, but we know that 

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the dispute was between Jesus 
disciples and describes They're 

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the ones arguing, but they're 
not the ones who answer. 

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Instead, it's somebody else from
the crowd who speaks up and 

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answers Jesus question verses 17
and 18. 

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And someone from the crowd 
answered him. 

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Teacher, I brought my son to 
you, for he has a spirit that 

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makes him mute, and whenever it 
seizes him, it throws him down, 

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and he foams and grinds his 
teeth and becomes rigid. 

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So I asked your disciples to 
cast it out, and they were not 

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able. 
Like so many people who come to 

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Jesus, this father is desperate.
His son is suffering grievously.

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He has a condition that bears a 
striking resemblance to the 

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medical condition we know as 
epilepsy. 

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His son's symptoms closely match
those of grand Mao seizures, 

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where someone loses 
consciousness and their muscles 

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contract violently. 
But the passage tells us that 

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the source of these seizures was
not a disease, but a demon. 

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Seeing these seizures as caused 
by an evil spirit is not the 

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Father's best guess. 
Instead, later in the passage, 

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Jesus himself addresses the 
demon, rebukes the demon, drives

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out the demon. 
So this is not a case of pre 

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modern people ascribing to a 
demonic spirit. 

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What we modern scientific people
really know is a brain 

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condition. 
Instead, there's an evil 

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spiritual power at work in the 
boy, harming the boy, trying to 

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kill the boy. 
As we'll see later, that power 

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at work in the boy is too strong
for the disciples. 

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Now we have to remember that 
Jesus gave his disciples 

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authority to cast out demons. 
Mark 315 says that explicitly. 

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Mark 6-7 reaffirms it when he 
sends them out on a preaching 

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mission. 
Part of what they're doing is 

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casting out demons. 
So this is something that the 

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disciples should have been able 
to do. 

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It's not like a super hard test 
set for them that maybe they're 

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all going to fail. 
This is something Jesus gave 

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them authority to do, but they 
couldn't. 

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They were not able. 
You can even translate that 

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Greek phrase as they didn't have
the strength. 

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The demon is too strong for 
them. 

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The reason for that we'll get to
in the next point. 

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For now, we need to notice that 
this was the cause of the 

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debate. 
Jesus asks what the cause of the

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debate was. 
The father answers. 

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I brought my son to get the 
demon cast out. 

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They couldn't do it. 
Now, why would that provoke a 

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debate between the scribes and 
the disciples? 

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The text doesn't tell us 
explicitly, but I think it 

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implies the answer. 
We have to remember how the 

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scribes have treated Jesus 
throughout Mark's gospel. 

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They've often witnessed his 
miracles, and they've 

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consistently been skeptical of 
them. 

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When they've seen him do 
miracles, they've attributed it 

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to Satan rather than to God. 
So there's been consistent 

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unbelief, consistent opposition,
consistently explaining away the

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things Jesus is doing so that 
they do not have to believe in 

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him. 
So here, when the disciples 

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can't cast out a demon, I think 
we're meant to understand that 

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the scribes response is 
basically, see, told you so. 

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Gotcha. 
You guys can't cast out this 

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demon. 
Yeah. 

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That's because you don't really 
have power. 

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Your master doesn't really have 
power. 

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He's kind of a fraud. 
This this proves what we've been

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saying all along. 
You guys can't cast out this 

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demon. 
So Jesus is really nothing. 

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I think we're meant to 
understand based on the scribes 

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profile throughout Mark, that 
they used the disciples failure 

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as an excuse to justify their 
unbelief. 

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Now I think that implication or 
inference helps us make sense. 

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That of Jesus's shockingly stern
reply in verse 19. 

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It's really harsh rebuke verse 
19. 

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And he answered them. 
Oh, faithless generation, how 

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long am I to be with you? 
How long am I to bear with you? 

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Bring him to me now. 
I think this rebuke is aimed 

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squarely at the scribes. 
It's possible Jesus includes his

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disciples in this rebuke too, 
for their failure, but to me 

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that seems overly severe. 
I think it makes best sense to 

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see Jesus as specifically 
targeting the scribes, because 

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their unbelief is consistent. 
It's hardened, they're self 

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deceived, they're wilfully 
blind, they refuse to 

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acknowledge the truth about 
Jesus when it's staring them in 

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the face. 
I think that's what merits such 

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a harsh condemnation. 
Here, Jesus echoes the words of 

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God himself and speaks with the 
authority of God himself. 

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The passage we'll consider in 
our devotional tonight is 

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Numbers 1411, where the Lord 
rebuked his people's unbelief 

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after they refused to inherit 
the Promised Land. 

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That's the kind of turning point
in the plot of the book of 

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Numbers as Michael's been 
walking us through. 

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The 1st generation refused, so 
they perished in the wilderness,

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and here's how God responded to 
that unbelief. 

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Consider how closely Jesus words
here in verse 19 echo God's 

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words there. 
And the Lord said to Moses, how 

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long will this people despise 
me, and how long will they not 

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believe in me, in spite of all 
the signs that I have done among

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them, In spite of all the signs.
Israel's unbelief wasn't 

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rational, it was unreasonable. 
God had rained down plagues on 

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Egypt. 
God had part of the Red Sea. 

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God had fed them with bread from
heaven, water from a rock, and 

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yet they still didn't believe 
their unbelief was against the 

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evidence God had given them. 
It wasn't a healthy skepticism 

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waiting for reasonable proof. 
It was a refusal to acknowledge 

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overwhelming evidence. 
And the same thing holds true 

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for the scribes here. 
Their unbelief was unreasonable.

231
00:14:25,520 --> 00:14:27,520
Jesus had performed miracle 
after miracle. 

232
00:14:27,720 --> 00:14:31,040
If you're looking for 
replication in the service of 

233
00:14:31,040 --> 00:14:34,680
scientific confidence. 
He himself repeated a variety of

234
00:14:34,680 --> 00:14:37,160
mighty works again and again. 
He healed people. 

235
00:14:37,160 --> 00:14:39,840
He cast out demons. 
He miraculously multiplied food.

236
00:14:39,960 --> 00:14:43,000
And then he did it again. 
Same miracle twice. 

237
00:14:43,240 --> 00:14:47,400
No replication crisis when it 
comes to Jesus multiplying food.

238
00:14:47,920 --> 00:14:53,680
What more proofs of divine 
authority could you ask for? 

239
00:14:55,440 --> 00:15:00,720
In their unreasonable unbelief, 
the scribes are a warning to all

240
00:15:00,720 --> 00:15:04,760
of us. 
To refuse to believe in Jesus is

241
00:15:04,760 --> 00:15:10,520
to reject overwhelming evidence,
evidence that is more than 

242
00:15:10,520 --> 00:15:13,680
sufficient to warrant our 
belief. 

243
00:15:14,840 --> 00:15:17,680
People who don't believe in 
Jesus often say that they would 

244
00:15:17,680 --> 00:15:21,720
believe if only they had more 
evidence. 

245
00:15:22,160 --> 00:15:23,720
No, Maybe that's your attitude 
today. 

246
00:15:24,200 --> 00:15:27,720
If so, I want to challenge you. 
I want to argue that God has 

247
00:15:27,720 --> 00:15:30,720
given you more than enough 
evidence on three different 

248
00:15:30,720 --> 00:15:32,400
fronts. 
We're going to spend a little 

249
00:15:32,400 --> 00:15:36,400
time here. 3 fronts of evidence 
for believing in the God of the 

250
00:15:36,400 --> 00:15:43,000
Bible and Jesus in particular. 
First, God has made plain His 

251
00:15:43,000 --> 00:15:49,600
existence, His divine nature, 
and His power in creation. 

252
00:15:51,280 --> 00:15:54,280
Romans 120, the apostle Paul 
says, For his invisible 

253
00:15:54,280 --> 00:15:57,960
attributes, namely His eternal 
power and divine nature, have 

254
00:15:57,960 --> 00:16:01,440
been clearly perceived ever 
since the creation of the world 

255
00:16:01,760 --> 00:16:06,320
in the things that have been 
made, so they are without 

256
00:16:06,720 --> 00:16:11,080
excuse. 
In other words, creation points 

257
00:16:11,080 --> 00:16:14,760
beyond itself to God. 
Creation proclaims that it did 

258
00:16:14,760 --> 00:16:18,560
not create itself. 
Creation leaves unbelievers 

259
00:16:18,880 --> 00:16:23,800
without excuse in the face of 
convincing evidence. 

260
00:16:24,240 --> 00:16:28,320
If you want to maintain atheism 
in the face of this creation we 

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00:16:28,320 --> 00:16:30,960
all live in, I would suggest to 
you that you have to believe in 

262
00:16:30,960 --> 00:16:38,320
at least six miracles. 
Something from nothing, order 

263
00:16:39,080 --> 00:16:48,240
from chaos, life from non life, 
the personal from the non 

264
00:16:48,240 --> 00:16:57,200
personal, reason from non 
reason, and morality from 

265
00:16:57,200 --> 00:16:59,800
matter. 
I would submit that it is simply

266
00:16:59,800 --> 00:17:04,359
more reasonable to believe in 
the God of creation than to 

267
00:17:04,359 --> 00:17:09,560
believe in those six miracles. 
Second, I would say that God has

268
00:17:09,560 --> 00:17:14,319
given overwhelming evidence of 
the truth of who Jesus is. 

269
00:17:15,000 --> 00:17:17,400
You can find evidence in the 
gospels themselves. 

270
00:17:18,040 --> 00:17:22,520
The gospels are sober, 
trustworthy eyewitness accounts 

271
00:17:22,680 --> 00:17:26,319
of Jesus career and they were 
written within living memory of 

272
00:17:26,319 --> 00:17:30,200
those who saw and knew him. 
There's even abundant evidence 

273
00:17:30,200 --> 00:17:33,840
for Jesus resurrection itself. 
A few weeks ago at the study 

274
00:17:33,840 --> 00:17:37,160
center here on campus, I gave a 
talk on the historicity of the 

275
00:17:37,160 --> 00:17:40,000
resurrection of Jesus. 
I gave 40 minutes of dense 

276
00:17:40,000 --> 00:17:44,680
historical arguments for why the
resurrection of Jesus really 

277
00:17:44,880 --> 00:17:47,400
happened. 
If you're a skeptic, I'd love to

278
00:17:47,400 --> 00:17:50,040
send you a link to that talk and
then get together and talk about

279
00:17:50,040 --> 00:17:52,400
it. 
Or if you're willing to examine 

280
00:17:52,400 --> 00:17:55,640
the evidence that the Gospels 
are trustworthy, reliable 

281
00:17:55,640 --> 00:17:57,920
accounts of who Jesus is, I'd 
love to give you a great book on

282
00:17:57,920 --> 00:18:00,840
the subject called Can We Trust 
the Gospels by Peter Williams. 

283
00:18:00,920 --> 00:18:03,560
I'll happily get you a copy, 
give it to you, You read it. 

284
00:18:03,680 --> 00:18:05,400
Let's get get together and talk 
about it. 

285
00:18:07,240 --> 00:18:12,360
A third front of evidence. 
There are abundant reasons to 

286
00:18:12,360 --> 00:18:17,120
believe in the Bible, the 
Scriptures as a whole as the 

287
00:18:17,120 --> 00:18:20,360
true revelation of a trustworthy
God. 

288
00:18:20,760 --> 00:18:25,080
Here are just five that I find 
compelling, 5 evidences for the 

289
00:18:25,280 --> 00:18:27,800
trustworthiness of Scripture as 
a whole. 

290
00:18:27,800 --> 00:18:32,120
Number one, the Scriptures give 
an utterly convincing 

291
00:18:32,120 --> 00:18:37,360
explanation for how humanity got
into the mess we're in. 

292
00:18:38,000 --> 00:18:43,160
They explain how each of us not 
only does wrong things, but has 

293
00:18:43,160 --> 00:18:46,280
wrong desires. 
We weren't made that way 

294
00:18:46,280 --> 00:18:49,320
initially. 
We've become that way through a 

295
00:18:49,320 --> 00:18:52,840
fall into sin and a sinful 
nature we've all inherited. 

296
00:18:53,120 --> 00:18:57,800
We all have it in common. 
The scriptures explain how this 

297
00:18:57,800 --> 00:19:01,600
world can be such a 
heartbreaking mix of beauty and 

298
00:19:01,600 --> 00:19:04,520
brokenness. 
Beauty because it's the good 

299
00:19:04,520 --> 00:19:06,720
creation of a glad and generous 
God. 

300
00:19:07,000 --> 00:19:10,600
Brokenness because we've fallen 
into sin and misery. 

301
00:19:11,080 --> 00:19:15,760
No other religious text or human
philosophy has an explanation 

302
00:19:15,760 --> 00:19:19,440
for our problems and the origin 
of our problems that comes even 

303
00:19:19,440 --> 00:19:24,200
close to the explanatory power 
of the Christian doctrine of 

304
00:19:24,200 --> 00:19:28,760
original sin. 
Only original sin explains why 

305
00:19:28,760 --> 00:19:34,760
each one of us is so messed up 
and how we got to be that way. 2

306
00:19:35,600 --> 00:19:39,800
The Bible provides penetrating 
insight into human nature, our 

307
00:19:39,800 --> 00:19:42,760
thoughts, our motivations, our 
desires, what makes us tick, why

308
00:19:42,760 --> 00:19:47,280
we do what we do. 
This book reads your mind. 

309
00:19:47,840 --> 00:19:51,360
This book reads your heart. 
When you read this book, it 

310
00:19:51,680 --> 00:19:55,760
X-rays you. 
After 27 years of being a 

311
00:19:55,760 --> 00:20:00,120
Christian, I only find that to 
be more and more true to my 

312
00:20:00,120 --> 00:20:05,320
experience #3 the Bible also has
power to bring about real 

313
00:20:05,320 --> 00:20:08,040
change. 
I've seen this in my own life, 

314
00:20:08,040 --> 00:20:10,360
and I've seen it in the lives of
hundreds of Christians. 

315
00:20:10,360 --> 00:20:14,440
I've been privileged to know and
see the work of God's Word by 

316
00:20:14,440 --> 00:20:19,400
His Spirit, changing them from 
within 4th or 4th evidence. 

317
00:20:19,720 --> 00:20:21,560
There's also the fulfillment of 
prophecy. 

318
00:20:22,280 --> 00:20:24,960
There's hundreds of prophecies 
about who the Messiah would be, 

319
00:20:25,400 --> 00:20:29,360
where he'd be born, what He 
would do, what would be done to 

320
00:20:29,400 --> 00:20:31,680
him. 
They're just too many and too 

321
00:20:31,680 --> 00:20:36,240
different and too diverse for 
any kind of conspiracy theory to

322
00:20:36,240 --> 00:20:41,800
account for how it all came true
in one person. 5th And finally, 

323
00:20:42,400 --> 00:20:47,400
there's an amazing unity in 
diversity in Scripture. 

324
00:20:48,000 --> 00:20:52,160
It was written over 1500 years 
in three languages by dozens of 

325
00:20:52,160 --> 00:20:56,120
authors on multiple continents 
and multiple cultures, and yet 

326
00:20:56,920 --> 00:20:59,200
there's remarkable harmony and 
consistency. 

327
00:20:59,200 --> 00:21:01,680
The fit is incredible. 
The better you come to 

328
00:21:01,680 --> 00:21:05,600
understand Scripture, the more 
you see it interlocking in a 

329
00:21:05,600 --> 00:21:09,000
beautiful and complex way, as if
you're staring up at the ceiling

330
00:21:09,000 --> 00:21:12,520
of a cathedral. 
In the face of all this 

331
00:21:12,520 --> 00:21:14,840
evidence, there's plenty more 
where that came from. 

332
00:21:15,480 --> 00:21:20,040
What's more reasonable? 
Faith or unbelief? 

333
00:21:20,920 --> 00:21:22,760
The harmony of Scripture? 
The trustworthiness of the 

334
00:21:22,760 --> 00:21:24,640
Gospels? 
The historical evidence for the 

335
00:21:24,640 --> 00:21:26,720
resurrection? 
Does that make it more 

336
00:21:26,720 --> 00:21:30,680
reasonable to believe in Jesus 
or to reject Him? 

337
00:21:32,280 --> 00:21:36,000
The testimony of our passage, 
and especially of Jesus's rebuke

338
00:21:36,000 --> 00:21:41,640
in verse 19, is that unbelief is
unreasonable. 

339
00:21:42,840 --> 00:21:48,240
To refuse to believe in Jesus is
to reject overwhelming evidence.

340
00:21:48,680 --> 00:21:50,280
So what should you do if you 
don't believe in him? 

341
00:21:51,760 --> 00:21:54,880
Repent and trust in Him to save 
you. 

342
00:21:56,360 --> 00:22:01,880
But even those who do believe 
don't always do so consistently.

343
00:22:03,120 --> 00:22:07,720
Our faith often fails. 
How? 

344
00:22:08,840 --> 00:22:12,120
The disciples show us a very 
relatable example. 

345
00:22:12,440 --> 00:22:16,120
We see it especially in verse 18
and the explanation for it in 

346
00:22:16,120 --> 00:22:20,880
verses 28 and 29. 
So point #2 self reliant 

347
00:22:21,280 --> 00:22:25,920
failure. 
Self reliant failure. 

348
00:22:26,560 --> 00:22:32,640
Why did the disciples fail? 
Because they didn't depend on 

349
00:22:33,160 --> 00:22:36,800
Jesus. 
Look again at the second-half of

350
00:22:36,800 --> 00:22:40,960
verse 18. 
So I asked your disciples to 

351
00:22:40,960 --> 00:22:45,400
cast it out, and they were not 
able. 

352
00:22:46,120 --> 00:22:50,400
Big fail by the disciples. 
Why? 

353
00:22:51,280 --> 00:22:52,840
Why couldn't they cast out the 
demon? 

354
00:22:53,000 --> 00:22:56,080
Well, the passage doesn't tell 
us just yet, but if we Fast 

355
00:22:56,080 --> 00:22:59,320
forward to the end, after Jesus 
heals, the demon takes the 

356
00:22:59,320 --> 00:23:00,920
disciples aside privately in the
house. 

357
00:23:00,920 --> 00:23:03,760
Afterward he answers the 
disciples question about it, 

358
00:23:03,760 --> 00:23:06,920
verses 28 and 29. 
And when he had entered the 

359
00:23:06,920 --> 00:23:09,880
house, his disciples asked him 
privately, why can we not cast 

360
00:23:09,880 --> 00:23:12,520
it out? 
And he said to them, this kind 

361
00:23:12,520 --> 00:23:16,000
cannot be driven out by anything
but prayer. 

362
00:23:17,360 --> 00:23:23,720
Now, does Jesus answer to the 
question imply that this was 

363
00:23:23,720 --> 00:23:27,920
some particularly difficult or 
powerful type of demon? 

364
00:23:29,760 --> 00:23:32,760
Maybe, probably. 
I think so. 

365
00:23:32,760 --> 00:23:34,640
I'm not really sure. 
And if you have all sorts of 

366
00:23:34,640 --> 00:23:37,840
follow up questions about that, 
I would just point out that this

367
00:23:37,840 --> 00:23:41,360
is all the passage says. 
This is all it gives us. 

368
00:23:41,720 --> 00:23:44,320
This kind cannot be driven out 
by anything but prayer. 

369
00:23:44,320 --> 00:23:47,640
OK, They needed to pray. 
They didn't pray. 

370
00:23:47,840 --> 00:23:52,800
More important than what it 
tells us about the demon is what

371
00:23:52,800 --> 00:23:58,200
it tells us about the disciples.
They failed because they failed 

372
00:23:58,560 --> 00:24:04,320
to pray. 
Jesus tells them their lack of 

373
00:24:04,320 --> 00:24:08,880
prayer caused their lack of 
success. 

374
00:24:10,080 --> 00:24:12,040
What does their lack of prayer 
reveal? 

375
00:24:13,120 --> 00:24:16,320
self-reliance? 
self-confidence? 

376
00:24:16,840 --> 00:24:21,640
Some kind of sorely mistaken 
illusion of self-sufficiency. 

377
00:24:22,000 --> 00:24:25,480
Some kind of attitude down in 
their hearts saying we got this,

378
00:24:26,440 --> 00:24:32,480
we're good. self-reliance is a 
failure of faith. 

379
00:24:33,360 --> 00:24:37,600
To believe in Jesus is to 
continually trust him for 

380
00:24:37,600 --> 00:24:41,520
everything you need, especially 
to depend on him for strength to

381
00:24:41,520 --> 00:24:45,040
overcome spiritual enemies, 
whether external or internal. 

382
00:24:45,680 --> 00:24:52,560
Self-reliance is a failure of 
faith that produces failure in 

383
00:24:52,560 --> 00:24:56,320
the Christian life. 
The single biggest evidence of 

384
00:24:56,320 --> 00:25:01,480
self-reliance in each of our 
lives is lack of prayer. 

385
00:25:03,040 --> 00:25:08,560
That might be a general lack of 
prayer, or it could be a lack of

386
00:25:08,560 --> 00:25:11,440
prayer about specific issues. 
I've certainly had the 

387
00:25:11,440 --> 00:25:15,200
experience of pouring out a 
struggle, confessing something 

388
00:25:15,200 --> 00:25:17,280
to someone, talking about a 
certain difficulty in my life, 

389
00:25:17,280 --> 00:25:20,920
and person just asked, are you 
praying about it? 

390
00:25:22,480 --> 00:25:26,240
How are you praying about it? 
How often are you praying about 

391
00:25:26,240 --> 00:25:27,560
it? 
What are you praying about it? 

392
00:25:27,720 --> 00:25:29,720
Sometimes even if I am praying 
about it a little, I kind of 

393
00:25:29,720 --> 00:25:32,520
realized, you know what, I'm 
kind of praying for it for like 

394
00:25:32,520 --> 00:25:34,760
30 seconds tacked on at the end 
of my prayer time. 

395
00:25:35,920 --> 00:25:39,360
Maybe it should migrate to the 
front of my quiet times with the

396
00:25:39,360 --> 00:25:42,680
Lord, read scripture, and then 
dive into this issue that I'm 

397
00:25:42,680 --> 00:25:45,000
really struggling with and is 
really bothering me. 

398
00:25:45,440 --> 00:25:48,520
I've been helped by council like
that even recently. 

399
00:25:49,240 --> 00:25:54,280
What is going on here? 
What's my prayer response? 

400
00:25:56,440 --> 00:26:02,720
Prayer is faith at work. 
Prayer is faith in action. 

401
00:26:03,040 --> 00:26:06,880
Prayer is a declaration of 
dependence. 

402
00:26:08,040 --> 00:26:11,680
That's why prayer is the chief 
test of how much you depend on 

403
00:26:11,680 --> 00:26:14,560
God. 
Those who depend on themselves 

404
00:26:14,560 --> 00:26:19,680
pray little or not at all. 
Those who depend on God most 

405
00:26:20,640 --> 00:26:23,640
pray most. 
What does the disciples 

406
00:26:23,640 --> 00:26:27,000
prayerlessness show us show us? 
It also shows us that they 

407
00:26:27,240 --> 00:26:31,520
underestimated the power of evil
in the world and overestimated 

408
00:26:31,520 --> 00:26:36,280
their own power. 
Prayerlessness shows you that 

409
00:26:36,280 --> 00:26:41,080
you underestimate your enemy and
overestimate yourself. 

410
00:26:41,960 --> 00:26:44,760
Prayerlessness shows you that 
you underestimate your weakness 

411
00:26:46,280 --> 00:26:50,360
and overestimate your strength. 
Prayerlessness shows that you 

412
00:26:50,360 --> 00:26:54,600
underestimate God's love, God's 
goodness, God's power, and his 

413
00:26:54,600 --> 00:26:57,120
willingness and ability to help 
you in every single one of your 

414
00:26:57,120 --> 00:26:59,240
trials. 
That's what you're 

415
00:26:59,240 --> 00:27:00,640
underestimating when you don't 
pray. 

416
00:27:02,040 --> 00:27:09,440
As a theologian Herman Boving 
put it, prayer is the test and 

417
00:27:09,440 --> 00:27:12,200
thermometer of our spiritual 
life. 

418
00:27:13,560 --> 00:27:18,840
It's pulse and the best 
medication for it. 

419
00:27:20,160 --> 00:27:24,760
In the Christian life, 
dependence on self is failure 

420
00:27:25,760 --> 00:27:28,800
and dependence on God is 
success. 

421
00:27:29,040 --> 00:27:32,880
So often in trials we grow 
consumed with what we can't do. 

422
00:27:33,080 --> 00:27:35,800
Can I fix this? 
Can I change this? 

423
00:27:36,040 --> 00:27:39,880
What can I do to make it stop or
get myself into a better 

424
00:27:39,880 --> 00:27:43,200
situation? 
What lever can I pull to solve 

425
00:27:43,320 --> 00:27:49,480
this problem? 
So often in our suffering, what 

426
00:27:49,480 --> 00:27:54,640
you can do is little, and what 
you can do is not even certain 

427
00:27:54,640 --> 00:27:58,960
to make things better. 
What you can always do in a 

428
00:27:58,960 --> 00:28:03,960
trial is rely on God. 
What you can always do in a 

429
00:28:03,960 --> 00:28:06,240
trial is call out to Him for 
help. 

430
00:28:07,680 --> 00:28:13,280
That's one of His purposes in 
ordaining trials for you, to 

431
00:28:13,280 --> 00:28:16,520
push you into a situation, to 
back you into a corner where 

432
00:28:16,520 --> 00:28:20,560
either you're going to fail or 
you're going to call out to Him 

433
00:28:20,560 --> 00:28:22,840
for help. 
Those are only two options. 

434
00:28:23,880 --> 00:28:27,480
From the perspective of 
eternity, what matters far more 

435
00:28:27,480 --> 00:28:31,400
than the external outcome of 
your trial is whether you relied

436
00:28:31,400 --> 00:28:34,720
on God through it. 
What matters far more is not 

437
00:28:34,720 --> 00:28:40,120
whether your life gets better, 
but whether your soul gets 

438
00:28:40,160 --> 00:28:45,040
stronger. 
And your soul gets stronger by 

439
00:28:45,040 --> 00:28:47,080
continually calling out to God 
in prayer. 

440
00:28:47,560 --> 00:28:53,400
Through prayer, faith exchanges 
your weakness for God's 

441
00:28:53,400 --> 00:28:57,320
omnipotence. 
That's the promise of prayer. 

442
00:28:58,000 --> 00:29:04,120
In prayer, you exchange your 
weakness for God's omnipotence. 

443
00:29:04,760 --> 00:29:10,240
That brings us to .3. 
Weak omnipotent faith. 

444
00:29:11,000 --> 00:29:17,160
Yes, weak comma omnipotent faith
for the theologically discerning

445
00:29:17,160 --> 00:29:19,040
among us. 
Yes, I'm aware that omnipotence 

446
00:29:19,040 --> 00:29:21,080
is a divine attribute, not a 
human attribute. 

447
00:29:21,920 --> 00:29:24,000
The paradox is on purpose. 
We'll get there. 

448
00:29:25,840 --> 00:29:29,720
We see this paradox of faith's 
weakness and omnipotence in the 

449
00:29:29,720 --> 00:29:31,920
Father who brings this unto 
Jesus. 

450
00:29:31,920 --> 00:29:35,280
So we've considered the scribes,
the disciples, now the Father. 

451
00:29:35,880 --> 00:29:39,440
We'll focus especially on verses
23 and 24 to get this point, but

452
00:29:39,440 --> 00:29:43,000
verses 20 to 22 provide the 
context. 

453
00:29:47,240 --> 00:29:50,280
And they brought the boy to him.
And when the Spirit saw him 

454
00:29:50,280 --> 00:29:53,640
immediately convulse the boy, 
and he fell on the ground and 

455
00:29:53,640 --> 00:29:55,280
rolled about foaming at the 
mouth. 

456
00:29:56,480 --> 00:30:00,040
And Jesus asked his father, how 
long has this been happening to 

457
00:30:00,040 --> 00:30:02,440
him? 
And he said from childhood. 

458
00:30:03,000 --> 00:30:06,240
And it has often cast him into 
fire and into water to destroy 

459
00:30:06,240 --> 00:30:09,880
him. 
But if you can do anything, have

460
00:30:09,880 --> 00:30:15,960
compassion on us and help us. 
In verse 20, as the Spirit 

461
00:30:15,960 --> 00:30:18,920
possessing the boy draws near to
Jesus, it's as if it knows it's 

462
00:30:18,920 --> 00:30:21,120
time is short. 
And so the demon throws the boy 

463
00:30:21,120 --> 00:30:25,360
into another seizure. 
Why does Jesus ask the Father 

464
00:30:25,360 --> 00:30:26,960
how long this has been 
happening? 

465
00:30:26,960 --> 00:30:29,280
It seems like odd timing for a 
question like that. 

466
00:30:30,160 --> 00:30:33,640
I think it's for both the 
Father's benefit and the crowd's

467
00:30:33,640 --> 00:30:37,480
benefit. 
Jesus question invites the 

468
00:30:37,480 --> 00:30:42,120
Father to open up to him, to 
trust him, to come to him as a 

469
00:30:42,120 --> 00:30:44,400
whole person and bring the whole
situation to him. 

470
00:30:45,600 --> 00:30:49,000
He tells Jesus just how bad it's
been. 

471
00:30:49,720 --> 00:30:52,280
How bad is it? 
It's been happening since 

472
00:30:52,280 --> 00:30:56,080
childhood, and the demon has 
done this in such a way as to 

473
00:30:56,080 --> 00:31:00,280
attempt murder on the boy 
repeatedly. 

474
00:31:00,720 --> 00:31:04,360
Whenever there's a body of water
or a fire, he tries to get the 

475
00:31:04,360 --> 00:31:09,520
boy to fall into it. 
This demon is trying to kill his

476
00:31:09,520 --> 00:31:13,280
son. 
That's how bad it is. 

477
00:31:14,400 --> 00:31:16,720
I think Jesus question is also 
for the crowd's benefit. 

478
00:31:17,280 --> 00:31:21,360
The better they grasp the 
severity of the situation, the 

479
00:31:21,360 --> 00:31:24,720
more they will learn from 
Jesus's solution. 

480
00:31:25,720 --> 00:31:29,280
Remember, it was Jesus himself 
who said in verse 19, Bring him 

481
00:31:29,280 --> 00:31:32,840
to me. 
Jesus has taken charge of the 

482
00:31:32,840 --> 00:31:35,440
situation. 
He is the attending physician. 

483
00:31:35,560 --> 00:31:39,240
He is calling the shots. 
He has the situation in hands, 

484
00:31:40,280 --> 00:31:43,000
and yet the Father's confidence 
in Jesus waivers. 

485
00:31:43,840 --> 00:31:49,360
Look at the end of verse 22. 
But if you can do anything, have

486
00:31:49,360 --> 00:31:54,480
compassion on us and help us. 
This appeal mixes faith and 

487
00:31:54,480 --> 00:31:56,640
unbelief. 
The faith is evident in His 

488
00:31:56,640 --> 00:31:59,360
petition. 
Have compassion on us and help 

489
00:31:59,360 --> 00:32:01,920
us. 
Here the Father echoes the way 

490
00:32:01,920 --> 00:32:04,200
that dozens of Psalms appeal to 
God for help. 

491
00:32:04,440 --> 00:32:07,000
It's like what we read, what 
Ginny read to us in Psalm one O 

492
00:32:07,040 --> 00:32:11,040
8 earlier verse 12 O grant us 
help against the foe. 

493
00:32:11,160 --> 00:32:13,240
For vain is the salvation of 
man. 

494
00:32:13,480 --> 00:32:16,920
Vain is the salvation attempted 
by the disciples Jesus. 

495
00:32:17,200 --> 00:32:20,680
Grant us help against the foe. 
Help, have compassion. 

496
00:32:22,120 --> 00:32:26,960
So the Father does believe in 
Jesus, but he also disbelieves. 

497
00:32:27,240 --> 00:32:32,120
He trusts, but he also doubts. 
The doubt is evident in the 

498
00:32:32,120 --> 00:32:38,360
first phrase, But if you can do 
anything, can Jesus do anything?

499
00:32:39,040 --> 00:32:42,920
The Father's not sure. 
And so Jesus throws his doubt 

500
00:32:43,120 --> 00:32:47,320
right back at him, verse 23. 
And Jesus said to him, if you 

501
00:32:47,320 --> 00:32:50,560
can, he just quotes his words 
back to him. 

502
00:32:52,280 --> 00:32:55,520
Then he says all things are 
possible for one who believes. 

503
00:32:57,200 --> 00:33:01,960
Here Jesus first acts as a 
mirror to reflect the Father's 

504
00:33:01,960 --> 00:33:04,280
unbelief back to him and make 
him consider it. 

505
00:33:05,560 --> 00:33:12,080
Are you right to doubt? 
Is that if really reasonable? 

506
00:33:13,440 --> 00:33:19,200
Is the problem in me or in you? 
And then Jesus gives him a 

507
00:33:19,200 --> 00:33:27,160
reason to believe and not doubt.
All things are possible for one 

508
00:33:27,160 --> 00:33:30,960
who believes. 
A phrase like this can easily 

509
00:33:30,960 --> 00:33:34,600
become a kind of cultural 
Christianity slogan. 

510
00:33:34,960 --> 00:33:38,160
You see it on enough, you know, 
framed pictures in somebody's 

511
00:33:38,160 --> 00:33:41,760
kitchen. 
You hear it in enough post game 

512
00:33:41,760 --> 00:33:44,480
interviews. 
Or maybe it even gets used in a 

513
00:33:44,480 --> 00:33:46,600
more sort of prosperity gospel 
direction. 

514
00:33:46,840 --> 00:33:48,640
If you believe every disease 
will be healed. 

515
00:33:48,640 --> 00:33:50,560
If you believe every bank 
account will be full. 

516
00:33:50,560 --> 00:33:52,480
If you believe that house will 
be yours. 

517
00:33:53,360 --> 00:33:58,320
But verses like this, you have 
to kind of reclaim both from a 

518
00:33:58,320 --> 00:34:02,040
kind of sentimental cultural 
Christianity application and 

519
00:34:02,040 --> 00:34:05,080
from a prosperity gospel over 
promising, turning God into a 

520
00:34:05,080 --> 00:34:07,040
genie kind of application. 
What does this mean? 

521
00:34:07,040 --> 00:34:09,239
There's comfort here. 
We have to kind of do some 

522
00:34:09,239 --> 00:34:13,120
gardening and wedding to clear 
it off and get at the comfort. 

523
00:34:14,120 --> 00:34:20,120
Here's what Jesus means. 
Faith is an empty channel 

524
00:34:21,679 --> 00:34:24,560
through which God's infinite 
power flows. 

525
00:34:25,800 --> 00:34:34,560
Faith is an empty hand that lays
hold of God's infinite strength.

526
00:34:35,320 --> 00:34:42,679
Faith is the bridge between our 
utter insufficiency and God's 

527
00:34:42,840 --> 00:34:46,800
all sufficiency. 
All things are possible for one 

528
00:34:46,800 --> 00:34:48,120
who believes. 
Why? 

529
00:34:48,239 --> 00:34:50,480
How can that be true? 
Jesus gives us part of the 

530
00:34:50,480 --> 00:34:53,520
answer later in Mark's Gospel, 
chapter 10, verse 27. 

531
00:34:53,719 --> 00:34:57,160
With God all things are 
possible. 

532
00:34:58,480 --> 00:35:04,760
Faith is how you draw on the 
infinite account of God's power.

533
00:35:06,840 --> 00:35:11,480
Then comes one of the most 
touching, realistic, comforting 

534
00:35:11,480 --> 00:35:15,680
verses of the whole Bible, Mark 
9/24. 

535
00:35:18,160 --> 00:35:22,280
Immediately the father of the 
child cried out and said, I 

536
00:35:22,280 --> 00:35:28,760
believe, help my unbelief. 
We'll come back to all things 

537
00:35:28,760 --> 00:35:33,040
are possible in the next point 
here I want to focus on I 

538
00:35:33,040 --> 00:35:39,480
believe help my unbelief. 
The father of the demon 

539
00:35:39,480 --> 00:35:43,360
possessed boy is a picture of 
every Christian. 

540
00:35:44,360 --> 00:35:46,560
It's not just that some 
believers have weak faith. 

541
00:35:47,200 --> 00:35:49,760
It's all of us at different 
times in different ways. 

542
00:35:50,280 --> 00:35:53,480
No Christian has perfect faith. 
No Christian has bulletproof 

543
00:35:53,480 --> 00:35:55,760
faith. 
No Christian has faith that 

544
00:35:55,760 --> 00:35:57,960
never wavers or doubts in any 
way. 

545
00:35:58,920 --> 00:36:02,280
As long as we have the remnants 
of indwelling sin within us, we 

546
00:36:02,280 --> 00:36:07,240
will struggle with unbelief. 
Logically speaking, faith and 

547
00:36:07,240 --> 00:36:10,040
unbelief are opposites. 
But our hearts are 

548
00:36:10,040 --> 00:36:13,040
contradictory, Our minds are 
contradictory. 

549
00:36:13,240 --> 00:36:16,280
Both exist in us. 
In our experiences, Christians, 

550
00:36:16,280 --> 00:36:18,080
faith is always mingled with 
unbelief. 

551
00:36:18,520 --> 00:36:23,000
Everyone who believes is in a 
constant and lifelong battle 

552
00:36:23,360 --> 00:36:26,160
with doubt. 
If you're not a believer in 

553
00:36:26,160 --> 00:36:29,280
Jesus, do you resonate with the 
Father at all? 

554
00:36:30,040 --> 00:36:32,680
Do you feel any of that kind of 
inner conflict and pull toward 

555
00:36:32,720 --> 00:36:35,280
Jesus, but you're not quite sure
how to get there? 

556
00:36:36,320 --> 00:36:39,600
Even if you're not a believer, 
has faith begun to make some 

557
00:36:39,600 --> 00:36:43,000
kind of sense to you? 
Do you want to believe? 

558
00:36:44,040 --> 00:36:47,640
If so, I think you can make an 
adapted version of this Father's

559
00:36:47,640 --> 00:36:50,800
prayer into your own prayer. 
Maybe Christianity is starting 

560
00:36:50,800 --> 00:36:52,840
to make intellectual sense to 
you, but you find it hard to 

561
00:36:52,840 --> 00:36:54,640
commit. 
You find it hard to hand your 

562
00:36:54,640 --> 00:36:58,520
whole life over to Jesus. 
Ask God to give you a willing 

563
00:36:58,520 --> 00:37:04,320
heart. 
Ask him to overcome your 

564
00:37:04,320 --> 00:37:07,960
opposition. 
Ask Him for faith. 

565
00:37:09,280 --> 00:37:12,840
If you're a believer and you 
struggle with assurance, I hope 

566
00:37:12,840 --> 00:37:18,560
this is a verse you'll print off
and frame and hang up somewhere.

567
00:37:18,640 --> 00:37:24,560
I believe help my own belief. 
Nobody's faith is perfect. 

568
00:37:25,720 --> 00:37:31,160
As JC Ryle said, it is of the 
utmost importance to our comfort

569
00:37:32,240 --> 00:37:37,720
to know that a true believer may
be known by their inward warfare

570
00:37:38,680 --> 00:37:41,280
as well as by their inward 
peace. 

571
00:37:41,880 --> 00:37:46,760
Weak faith is still faith. 
Imperfect faith is still faith. 

572
00:37:46,880 --> 00:37:48,840
Faith mingled with doubt is 
still faith. 

573
00:37:49,080 --> 00:37:53,280
When you examine yourself, don't
only consider the presence of 

574
00:37:53,280 --> 00:37:56,240
doubt. 
Also notice the presence of 

575
00:37:56,240 --> 00:38:00,800
faith. 
Remember that the presence of 

576
00:38:00,800 --> 00:38:10,360
doubt is not absence of faith. 
Help My Unbelief is a prayer of 

577
00:38:10,360 --> 00:38:13,640
faith for faith. 
It's weak faith praying for 

578
00:38:13,640 --> 00:38:18,080
stronger faith. 
It's real faith praying for 

579
00:38:18,080 --> 00:38:21,440
deeper faith. 
If you're a believer struggling 

580
00:38:21,440 --> 00:38:26,480
with doubt, fix your eyes on 
Christ. 

581
00:38:26,920 --> 00:38:30,960
Don't let your doubts turn into 
a kind of vortex that sucks you 

582
00:38:30,960 --> 00:38:33,880
into this kind of spiral where 
you think about this question 

583
00:38:33,880 --> 00:38:36,920
and don't know the answer, and 
maybe you go chase sources and 

584
00:38:36,920 --> 00:38:41,240
competing views and all the 
while you're not really focusing

585
00:38:41,280 --> 00:38:45,120
on Jesus. 
It is valid and important to 

586
00:38:45,120 --> 00:38:47,840
seek intellectual resolution for
doubts and difficulties. 

587
00:38:48,400 --> 00:38:53,560
But we all could think of people
who, whatever good answer they 

588
00:38:53,560 --> 00:38:56,240
would get, would come up with 
another objection right 

589
00:38:56,240 --> 00:38:59,160
afterward. 
You can have all your doubts 

590
00:38:59,160 --> 00:39:00,680
satisfied. 
You can have all your questions 

591
00:39:00,680 --> 00:39:03,200
answered, and you still won't 
believe. 

592
00:39:04,240 --> 00:39:08,320
Figure out how to fix your 
attention on Jesus. 

593
00:39:09,000 --> 00:39:13,440
Figure out how to engage your 
heart and mind with Jesus. 

594
00:39:14,000 --> 00:39:18,040
He does have good, solid, more 
than sufficient answers for our 

595
00:39:18,040 --> 00:39:20,800
doubts and our questions. 
But more important than getting 

596
00:39:21,240 --> 00:39:25,240
answers from Jesus is getting 
Jesus himself by faith. 

597
00:39:27,280 --> 00:39:32,160
This passage teaches us that 
faith is able to accomplish 

598
00:39:32,160 --> 00:39:35,520
anything because it relies on 
the God who can. 

599
00:39:36,440 --> 00:39:39,000
Even weak faith is omnipotent. 
How? 

600
00:39:39,480 --> 00:39:42,840
Not in itself. 
Not as if faith itself is a 

601
00:39:42,840 --> 00:39:46,320
magic power. 
Faith itself is not powerful. 

602
00:39:46,400 --> 00:39:50,880
Faith itself has no power. 
All of faith's power comes from 

603
00:39:50,880 --> 00:39:54,120
the God it relies on. 
And again and put faith to work 

604
00:39:54,120 --> 00:39:57,240
is in prayer. 
As Calvin put it, the first 

605
00:39:57,240 --> 00:40:00,320
foundation of faith is to 
embrace the boundless power of 

606
00:40:00,320 --> 00:40:02,960
God. 
And the first step to prayer is 

607
00:40:03,240 --> 00:40:06,280
to raise it above all opposition
by the firm belief that our 

608
00:40:06,280 --> 00:40:10,920
prayers are not in vain. 
All things are possible to one 

609
00:40:10,920 --> 00:40:14,680
who believes. 
But that doesn't make God into a

610
00:40:14,680 --> 00:40:20,800
cosmic vending machine. 
God is not a genie who exists to

611
00:40:20,800 --> 00:40:24,480
grant our every wish. 
All things are possible to one 

612
00:40:24,480 --> 00:40:28,000
who believes, but that doesn't 
mean every desire of your heart 

613
00:40:28,000 --> 00:40:31,320
aligns with God's. 
All things are possible to one 

614
00:40:31,320 --> 00:40:35,760
who believes, but that doesn't 
mean everything you ask God for 

615
00:40:35,760 --> 00:40:39,880
in prayer is actually good, or 
that he'd be wise to give it to 

616
00:40:39,880 --> 00:40:43,880
you. 
Faith also. 

617
00:40:43,880 --> 00:40:46,760
Trains our hearts to. 
Ask for what God promises. 

618
00:40:47,600 --> 00:40:52,360
Faith also trains our hearts to 
desire what God desires. 

619
00:40:54,160 --> 00:40:57,600
All the same. 
God does promise to answer 

620
00:40:57,600 --> 00:41:00,640
prayer. 2 truths we have to hold
side by side, even though it's 

621
00:41:00,640 --> 00:41:03,360
hard. 
Prayer is not about performing 

622
00:41:03,360 --> 00:41:08,480
spiritual magic tricks, and God 
promises to answer prayer. 

623
00:41:08,920 --> 00:41:11,680
It's a mystery. 
It boils down in part to the 

624
00:41:12,280 --> 00:41:13,760
tension between God's 
sovereignty and human 

625
00:41:13,760 --> 00:41:15,720
responsibility. 
I don't have all the answers for

626
00:41:15,720 --> 00:41:19,840
it, but scripture teaches both. 
Prayer is not a magic trick and 

627
00:41:19,840 --> 00:41:24,320
God really answers prayer. 
Whatever in your life looks 

628
00:41:24,320 --> 00:41:30,160
impossible, ask him to do 
something about it. 

629
00:41:32,000 --> 00:41:36,600
Weak faith lays hold of an all 
powerful savior. 

630
00:41:37,760 --> 00:41:39,160
And what? 
Does Jesus? 

631
00:41:39,640 --> 00:41:47,160
Do with his PowerPoint #4 
Almighty, compassion almighty. 

632
00:41:47,160 --> 00:41:51,080
Compassion. 
That is what faith gets from 

633
00:41:51,160 --> 00:41:53,760
Jesus. 
That is what Jesus puts to work 

634
00:41:54,120 --> 00:41:57,040
for the good of all who believe.
We see this especially in the 

635
00:41:57,040 --> 00:41:59,440
healing itself in verses 25 to 
27. 

636
00:42:00,200 --> 00:42:05,560
Look first to verse 25. 
And when Jesus saw. 

637
00:42:05,560 --> 00:42:06,960
That a crowd came running 
together. 

638
00:42:06,960 --> 00:42:10,280
He rebuked the unclean spirit, 
saying to it, You mutant deaf 

639
00:42:10,280 --> 00:42:14,960
spirit, I command you come out 
of him and never enter him 

640
00:42:15,200 --> 00:42:18,120
again. 
Here Jesus casts out the Spirit 

641
00:42:18,120 --> 00:42:21,800
by a simple word of command, and
to assure the Father and 

642
00:42:21,800 --> 00:42:25,040
ultimately the Son that this 
would never happen again, He 

643
00:42:25,040 --> 00:42:26,800
commands the demon never to come
back. 

644
00:42:27,760 --> 00:42:31,640
Jesus's command accomplishes 
what it demands. 

645
00:42:32,360 --> 00:42:36,040
Jesus command demonstrates His 
sovereign supreme power over all

646
00:42:36,040 --> 00:42:37,840
spiritual forces in this 
universe. 

647
00:42:38,400 --> 00:42:44,120
His compassion is almighty and 
His omnipotence is perfectly 

648
00:42:44,440 --> 00:42:46,920
compassionate. 
There are two. 

649
00:42:46,920 --> 00:42:49,520
Main reasons. 
Any of us could fail to help 

650
00:42:49,520 --> 00:42:51,560
somebody. 
You could have a. 

651
00:42:51,560 --> 00:42:57,480
Failure of ability. 
Or of will you could be unable. 

652
00:42:57,480 --> 00:42:59,520
To help. 
Or. 

653
00:42:59,520 --> 00:43:04,400
Able to help, but unwilling. 
To help, you could lack power or

654
00:43:04,400 --> 00:43:07,400
lack compassion. 
You need both in order to do 

655
00:43:07,400 --> 00:43:11,800
anybody any good. 
If you lack either one, you're 

656
00:43:11,800 --> 00:43:15,840
of no help at all. 
In verse 23, the. 

657
00:43:15,840 --> 00:43:21,840
Father questions Jesus's ability
if you can, and Jesus proves 

658
00:43:21,840 --> 00:43:27,040
more than able. 
Jesus is perfectly willing and 

659
00:43:27,040 --> 00:43:30,920
perfectly able to help you in 
all the deepest ways you need. 

660
00:43:31,400 --> 00:43:35,880
Jesus is infinitely willing and.
Infinitely able. 

661
00:43:36,960 --> 00:43:41,160
To heal the sickest parts of 
your soul. 

662
00:43:43,400 --> 00:43:46,480
If you were there that. 
Day you might not have thought 

663
00:43:46,480 --> 00:43:49,080
that Jesus word was instantly 
effective. 

664
00:43:50,000 --> 00:43:55,080
Look at verses 26 and 27 and. 
After crying out and convulsing.

665
00:43:55,080 --> 00:43:57,560
Him terribly. 
It came out and the boy was like

666
00:43:57,560 --> 00:43:59,400
a corpse. 
So the most of them said he is 

667
00:43:59,400 --> 00:44:03,200
dead, but Jesus took him by the 
hand and lifted him up and he 

668
00:44:03,200 --> 00:44:05,360
arose. 
When the demon came out of the 

669
00:44:05,360 --> 00:44:07,880
boy, it says he's like a corpse.
He looked dead. 

670
00:44:07,880 --> 00:44:11,480
No movement, no apparent life. 
The majority of the crowd 

671
00:44:11,640 --> 00:44:16,440
concluded that Jesus's healing 
attempt misfired and resulted in

672
00:44:16,440 --> 00:44:19,800
the boy's death. 
Spiritual malpractice. 

673
00:44:20,160 --> 00:44:23,440
The physician made the cure 
worse than the disease. 

674
00:44:24,360 --> 00:44:29,840
Imagine you're the boy's father.
Thanks Jesus, where the. 

675
00:44:29,840 --> 00:44:33,080
Demon. 
Failed to kill my son. 

676
00:44:33,320 --> 00:44:36,360
You have succeeded. 
Great job. 

677
00:44:39,880 --> 00:44:46,680
Jesus apparently made things 
worse before he made them 

678
00:44:46,680 --> 00:44:48,880
better. 
At least that's how it looked to

679
00:44:48,880 --> 00:44:51,040
the crowd. 
That's how it looked to the 

680
00:44:51,040 --> 00:44:56,480
Father. 
And that making things worse 

681
00:44:57,200 --> 00:45:00,320
before he made them better. 
It's one of the main reasons why

682
00:45:00,320 --> 00:45:02,240
this passage comes where it 
does. 

683
00:45:03,560 --> 00:45:07,960
This passage comes right after a
saying of Jesus in verse 12 

684
00:45:08,920 --> 00:45:13,440
where he refers to his being 
foreordained to suffer in order 

685
00:45:13,440 --> 00:45:14,680
to save us. 
Look at verse 12. 

686
00:45:16,000 --> 00:45:17,360
How is? 
It written of the son. 

687
00:45:17,360 --> 00:45:21,240
Of man that he should suffer 
many things and be treated with 

688
00:45:21,240 --> 00:45:25,280
contempt. 
This is the puzzling piece of 

689
00:45:25,280 --> 00:45:28,240
God's promises that Jesus is 
trying to get into his disciples

690
00:45:28,240 --> 00:45:30,600
minds. 
I'm going to suffer to save you.

691
00:45:31,040 --> 00:45:34,920
And right after our passage in 
verse 30, we see that Jesus 

692
00:45:34,920 --> 00:45:37,160
began to teach again. 
Look at verse 31. 

693
00:45:37,160 --> 00:45:39,680
The Son of Man is going to be 
delivered into the hands of men,

694
00:45:39,920 --> 00:45:42,800
and they will kill him. 
And when he is killed after 

695
00:45:42,800 --> 00:45:47,320
three days, he will rise. 
The message of Jesus to his 

696
00:45:47,320 --> 00:45:50,160
disciples that he's teaching 
them again and again and again 

697
00:45:50,160 --> 00:45:54,600
in this section is it's going to
get worse before it gets better.

698
00:45:55,240 --> 00:45:57,280
That's all part of the plan 
here. 

699
00:45:57,280 --> 00:46:00,880
He's giving them a picture of 
what that looks like in 

700
00:46:00,880 --> 00:46:05,280
practice. 
How does Jesus save us? 

701
00:46:05,840 --> 00:46:08,760
By dying, then rising from the 
dead. 

702
00:46:09,120 --> 00:46:11,920
And so his treatment of this boy
is a picture of how he saves us.

703
00:46:13,280 --> 00:46:14,800
And it's a. 
Picture of the path. 

704
00:46:14,800 --> 00:46:20,920
Of discipleship for all of us. 
The boy's helplessness. 

705
00:46:22,120 --> 00:46:23,520
Is a picture. 
Of our own spiritual. 

706
00:46:23,520 --> 00:46:27,080
Condition. 
Before Jesus saves us. 

707
00:46:28,120 --> 00:46:30,080
We're in bondage to power 
stronger than us. 

708
00:46:31,200 --> 00:46:35,360
There are forces at work in us 
that are trying to kill us 

709
00:46:36,160 --> 00:46:39,840
eternally, and we can't liberate
ourselves. 

710
00:46:39,840 --> 00:46:45,720
We can't fix ourselves. 
Only someone stronger can. 

711
00:46:46,200 --> 00:46:49,280
Only someone who has divine 
power can. 

712
00:46:49,680 --> 00:46:52,080
And that's what God sent Jesus 
into the world to accomplish. 

713
00:46:52,480 --> 00:46:56,200
He sent him, his Jesus puts it 
to bind the strong man, to 

714
00:46:56,200 --> 00:46:58,800
demolish Satan, to destroy his 
power. 

715
00:46:59,000 --> 00:47:02,080
And Jesus did that by dying on 
the cross and paying the penalty

716
00:47:02,480 --> 00:47:04,720
for all the sins of all those 
who had turned from sin and 

717
00:47:04,720 --> 00:47:07,560
trust in him. 
Then after that, after dying for

718
00:47:07,560 --> 00:47:09,840
the sins of all who would 
believe, he rose from the dead 

719
00:47:09,840 --> 00:47:12,120
on the third day. 
He destroyed death. 

720
00:47:12,120 --> 00:47:15,760
He defeated death. 
He himself entered into a new 

721
00:47:15,760 --> 00:47:17,760
kind of life that death couldn't
touch. 

722
00:47:18,000 --> 00:47:20,240
And that's the promise he holds 
out to all who turned from sin 

723
00:47:20,240 --> 00:47:25,680
and trust in him. 
It gets worse in order to get 

724
00:47:26,160 --> 00:47:30,400
better. 
Jesus suffered the worst in 

725
00:47:30,400 --> 00:47:31,360
order. 
To offer you the. 

726
00:47:31,360 --> 00:47:36,720
Best, that's the message of the 
gospel as we've seen over and 

727
00:47:36,720 --> 00:47:42,200
over again in Mark's gospel 
cross then resurrection is Jesus

728
00:47:42,200 --> 00:47:46,920
path of saving us and it's our 
path of following him looking at

729
00:47:46,920 --> 00:47:50,760
verse 27. 
Jesus took him by. 

730
00:47:50,760 --> 00:47:53,800
The hand and lifted him up and 
he arose. 

731
00:47:54,040 --> 00:47:56,400
It's just like what he did to 
the girl who actually was dead, 

732
00:47:56,400 --> 00:47:58,200
Gyrus's daughter back in chapter
5. 

733
00:47:58,600 --> 00:48:01,000
It's just like what he's going 
to do to himself in rising from 

734
00:48:01,000 --> 00:48:03,440
the dead. 
It's just like what he's going 

735
00:48:03,440 --> 00:48:07,840
to do to every single person who
believes in him on the last day.

736
00:48:07,840 --> 00:48:11,720
He will, as it were, take you by
the hand, lift you up, and you 

737
00:48:11,720 --> 00:48:16,240
will arise, never to fall again.
That's the promise of the 

738
00:48:16,240 --> 00:48:18,520
gospel. 
That's what Jesus is picturing, 

739
00:48:18,800 --> 00:48:23,400
even in the way he saves this 
poor demon oppressed boy. 

740
00:48:23,400 --> 00:48:26,880
That's the good news of what he 
came to accomplish. 

741
00:48:27,960 --> 00:48:34,960
If you're a believer in Jesus, 
it is safe in various ways to 

742
00:48:34,960 --> 00:48:38,920
expect things to get worse 
before they get better. 

743
00:48:39,880 --> 00:48:43,760
There's no way into the Kingdom 
except through the cross. 

744
00:48:44,520 --> 00:48:49,520
Expect to suffer. 
Expect to struggle against sin 

745
00:48:49,520 --> 00:48:52,200
as long as you live. 
Expect. 

746
00:48:52,200 --> 00:48:55,920
To endure. 
Trials that you didn't ask for 

747
00:48:56,720 --> 00:48:59,040
and that you wouldn't wish on an
enemy. 

748
00:49:00,240 --> 00:49:05,560
God has good purposes in and 
through all of those. 

749
00:49:05,920 --> 00:49:11,520
God has good and wise reasons 
for making it worse. 

750
00:49:12,920 --> 00:49:17,920
Before he makes it better. 
God is testing you, purifying 

751
00:49:17,920 --> 00:49:23,640
you, sanctifying you. 1 crucial 
way he does that is by making 

752
00:49:23,640 --> 00:49:25,480
things worse before they get 
better. 

753
00:49:25,480 --> 00:49:28,920
So keep trusting Jesus. 
Trust his power, trust his 

754
00:49:28,920 --> 00:49:32,120
compassion. 
Trust that He is perfectly 

755
00:49:32,120 --> 00:49:36,720
willing and perfectly able to 
give whatever help you need. 

756
00:49:38,000 --> 00:49:43,320
Brothers and sisters, if it's 
normal that some things get 

757
00:49:43,320 --> 00:49:47,920
worse before God makes all 
things better, then we shouldn't

758
00:49:47,920 --> 00:49:50,000
be afraid to share our suffering
with each other. 

759
00:49:50,520 --> 00:49:54,120
We shouldn't be afraid to share 
our struggles with each other. 

760
00:49:54,760 --> 00:49:57,800
We shouldn't be afraid to 
confess our sins to each other. 

761
00:49:58,600 --> 00:50:01,760
When someone does share a 
struggle or something they're 

762
00:50:01,760 --> 00:50:06,880
suffering with you. 
The best thing you can do is 

763
00:50:06,880 --> 00:50:12,600
point them to Christ's person, 
Christ's work, and Christ's 

764
00:50:12,600 --> 00:50:16,440
promises. 
No matter how bad things look 

765
00:50:16,600 --> 00:50:22,480
for you right now, if you trust 
in Jesus, keep trusting in Him 

766
00:50:23,240 --> 00:50:25,840
and keep hoping in His almighty 
compassion. 

767
00:50:26,280 --> 00:50:30,760
Keep your eyes fixed on the day 
when, coming soon, Jesus will 

768
00:50:30,760 --> 00:50:34,040
exercise that almighty 
compassion perfectly toward you 

769
00:50:34,040 --> 00:50:38,360
and toward the whole creation. 
There is a day coming when 

770
00:50:38,360 --> 00:50:42,040
Christ will completely remake 
you and completely remake this 

771
00:50:42,040 --> 00:50:45,520
universe. 
There is a day coming when 

772
00:50:45,640 --> 00:50:52,600
Christ's almighty compassion 
will expel all sickness, all 

773
00:50:52,600 --> 00:50:58,680
suffering, all sin, and 
everything that could diminish 

774
00:50:58,680 --> 00:51:02,880
your enjoyment of His infinite 
goodness. 

775
00:51:04,280 --> 00:51:05,600
No. 
Matter how weak. 

776
00:51:06,240 --> 00:51:09,200
Your faith feels. 
Remember that your Savior's 

777
00:51:09,200 --> 00:51:14,560
compassion is omnipotent. 
Your Savior's mercy is almighty.

778
00:51:15,560 --> 00:51:20,920
Weak faith lays hold of an all 
powerful Savior. 

779
00:51:23,760 --> 00:51:28,000
Though Satan should buff it, the
trials should come. 

780
00:51:30,480 --> 00:51:36,160
Let this blessed assurance 
control that Christ has regarded

781
00:51:36,720 --> 00:51:41,760
my helpless estate and have shed
His own blood for my soul. 

782
00:51:42,480 --> 00:51:54,600
Let's pray together. 
Heavenly. 

783
00:51:54,600 --> 00:52:00,640
Father, we pray for those who 
don't believe that they would. 

784
00:52:02,920 --> 00:52:05,320
We pray for all. 
Of us who do believe that you'd 

785
00:52:05,320 --> 00:52:08,120
help our unbelief, we pray that 
you would. 

786
00:52:08,120 --> 00:52:12,440
Grant us. 
To trust you with and trust you 

787
00:52:12,440 --> 00:52:15,320
for those things that look 
impossible. 

788
00:52:16,920 --> 00:52:21,400
May we see your. 
Omnipotence at work in our lives

789
00:52:21,800 --> 00:52:26,200
through faith we pray in Jesus 
name, Amen.

