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How do you do with delays? 
In 2017, our family moved back 

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to America from having lived for
three years in England. 

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So when moving day came, we had 
vacated our house. 

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We packed up 10 suitcases, we 
bundled up three small children,

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got them into a van, headed from
Cambridge to Heathrow, got to 

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the airport, got their security,
got onto the plane, got 

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everybody seated and sat for a 
couple hours on the runway 

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because there's a mechanical 
issue. 

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Then it was determined that the 
mechanical issue couldn't be 

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fixed and so the flight was 
cancelled and the soonest they 

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could reschedule the flight for 
was wait for it the next day. 

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So we D boarded the plane. 
We got delivered to a hotel. 

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There's a pretty sketchy bus 
ride in between where with all 

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this oversized luggage, it was 
like flying off the storage 

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compartments and the buses going
around turns. 

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We get to the hotel, we're being
deposited out for 24 hours, go 

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into our room, start unpacking a
couple of suitcases. 

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Now, we'd especially prepared 
our son William for the trip 

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because he was only two years 
old. 

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He doesn't really know what's 
happening. 

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So OK, William, here's what's 
going to happen. 

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We're going to take a van. 
We're going to get on a plane. 

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We're going to be on a plane for
a long time. 

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When we get off the plane, we're
going to be in America. 

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So we get into the hotel room. 
William starts bouncing on one 

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of the beds, and he shouts in 
triumph. 

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We in America think about how 
much fun it is to load up three 

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small children in 10 suitcases 
and get them onto a plane. 

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And think about how much fun it 
is to keep those three small 

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children busy in a hotel with 
nothing to do for 24 hours. 

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Delays are not usually very much
fun. 

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Delays often try your patience. 
They push your buttons. 

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They reveal sore spots in your 
personality and weak spots in 

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your character. 
What's the last big delay you 

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had to deal with? 
And did it show you anything 

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about yourself? 
For those of us who are 

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believers in Jesus, sometimes it
seems like God takes his sweet 

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time to fulfill his promises. 
He made a promise to elderly 

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Abraham that he would give him a
son, and he did. 14 years later.

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He promised to deliver his 
people Israel from slavery in 

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Egypt. 
And he did. 

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After 430 years of oppression 
almost 2000 years ago, Jesus 

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promised to return and make all 
things new. 

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He obviously hasn't yet. 
From one point of view, that 

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looks like a delay. 
Would you say it's been a long 

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time and that promise hasn't 
been fulfilled yet? 

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There are also other 
circumstances that can make us 

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acutely aware of how long God is
taking to fulfill that grand 

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promise. 
There could be circumstances 

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that tempt us to question 
whether He'll keep other 

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promises, like the promise never
to leave us or forsake us. 

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We go through all kinds of 
trying circumstances as 

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Christians. 
Sickness, disappointment, 

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betrayal, discouragement, and 
doubt. 

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There can be problems that just 
get worse with time. 

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It can make you wonder, why is 
God taking so long? 

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Why is His promise so long in 
coming? 

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In our series so far in 
Habakkuk, we've seen that the 

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prophet Habakkuk wrestled with 
God's seeming in action toward 

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injustice. 
So he cried out to the Lord in 

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prayer. 
The Lord answered. 

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But then Habakkuk's problem was 
God's solution looked even worse

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than the problem. 
And so he wrestled with God in 

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prayer again. 
And he resolved at the end of 

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that prayer in chapter 2, verse 
one, to wait for an answer. 

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In our passage for this morning,
chapter 2, verses 2 to 5, God 

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answers Habakkuk loud and clear.
Please listen as I read those 

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verses. 
Habakkuk 2 verses 2:00 to 5:00. 

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And the Lord answered me, Write 
the vision, make it plain on 

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tablets so he may run who reads 
it? 

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For still the vision awaits its 
appointed time. 

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It hastens to the end. 
It will not lie. 

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If it seems slow, wait for it. 
It will surely come. 

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It will not delay. 
Behold, his soul is puffed up. 

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It is not upright within him, 
but the righteous shall live by 

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his faith. 
Moreover, wine is a traitor, an 

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arrogant man who is never at 
rest. 

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His greed is as wide as Sheol. 
Like death, he has never enough.

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He gathers for himself all 
nations and collects as his own 

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all peoples. 
In the book of Habakkuk so far, 

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Habakkuk lamented, the Lord 
answered, Habakkuk lamented 

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again. 
And now in our passage, the Lord

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answers again. 
But his answer makes it clear 

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that Habakkuk's waiting is far 
from over. 

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Habakkuk is going to have to 
wait a lot more, and so are all 

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of God's people. 
In this second answer, the Lord 

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tells Habakkuk that he must 
wait, and he tells him what he's

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waiting for, and he tells him 
how to wait for it. 

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So here's our big question for 
this morning. 

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What should you do when God's 
promise seems slow in coming? 

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What should you do when God's 
promise seems slow in coming? 

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Our passage gives 4 answers. 
We'll see one in each verse .1 

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in verse 2. 
Read it. 

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Read it. 
Here's verse 2 again. 

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And the Lord answered me. 
Write the vision. 

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Make it plain on tablets so he 
may run. 

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Who reads it? 
This verse explicitly says that 

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this is the Lord's answer to 
Habakkuk's prayerful waiting. 

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This is the response Habakkuk 
has been waiting for. 

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But before the Lord gives him 
the content of that response, he

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tells Habakkuk what to do with 
it. 

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Write it. 
Make it plain on tablets. 

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Now we have to ask, what exactly
is the vision that Habakkuk is 

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to write down? 
The passage doesn't tell us 

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explicitly, but for reasons I'll
explain as we go, I think that 

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verses four and five are 
basically the key to the whole 

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book. 
So I think that at minimum, 

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verses four and five are what 
Habakkuk has to write down. 

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But the section running from 
verse 6 to verse 20 in chapter 2

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unpacks the promise of judgment 
that verse 5 implies. 

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So it's kind of hard to separate
verses four and five from what 

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follows. 
Maybe he he wrote down more. 

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The point is not super important
for our purposes. 

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In any case, what Habakkuk was 
to do with the vision is clear. 

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Write it down. 
Make it plain. 

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Now the tablets he wants to 
write on could have been wood, 

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could have been clay, could have
been stone. 

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The purpose of having him write 
it on tablets was that it was 

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like a picture you could frame 
and hang up where everybody 

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could see it. 
It was like an announcement on a

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bulletin board that you could 
put in a public place so that 

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anybody walking by could read 
it. 

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Now that last phrase in verse 2 
might be a little confusing. 

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So he may run. 
Who reads it? 

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I think that the running here is
a metaphor, meaning that whoever

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reads it can do so easily and 
quickly. 

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Anyone can walk up and have no 
trouble getting the message. 

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They're not going to be stalled 
by it being too small or obscure

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or anything like that. 
Maybe Hibakuk was supposed to 

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use big bold letters so that 
even if you stood across the 

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street, you can make it out just
fine while this fanfare. 

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Why such emphatic instructions 
about what to do with the 

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message? 
What Hibakuk is supposed to do 

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with the vision? 
The reason is that the vision 

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the Lord is about to give Him is
extra important. 

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All of these kind of trumpet 
blasts before it actually comes 

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are signaling how important it 
is. 

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God is about to provide deeper 
insight into the meaning of 

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events that are to come, and 
He's about to provide deeper 

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instruction about how to wait 
for His promise and how to live 

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well in the time between. 
God is about to reveal both what

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to expect and how to live in 
light of that expectation. 

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That, I think, is why verses 
four and five are key to the 

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whole book. 
I'm not a big fan of billboards.

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They're distracting and ugly. 
But here's the thing, they work.

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They grab your attention, you're
driving by and it's hard not to 

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look at that 40 foot wide sign 
here. 

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It's as if the Lord is saying to
Habakkuk, make it like a 

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billboard, make it unmissable, 
make it so that it will grab 

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everybody's attention, so that 
everybody in the city of 

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Jerusalem can see this. 
What we hear in verse 2 is that 

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the Lord is determined to 
publish His word. 

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The Lord is determined to 
propagate His word. 

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There's a sense in which what 
the Lord told Habakkuk to do in 

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a special kind of format here, 
He also instructed all the 

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prophets of the Old Testament 
and the apostles and their 

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associates who wrote the New 
Testament to do the same thing. 

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The Lord could have, if he 
chose, simply given his 

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revelation in verbal form and 
said, all right, preserve it, 

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pass it down, teach it, memorize
it, don't forget any of it. 

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Just pass it down, mouth to 
mouth, mind to mind, generation 

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to generation. 
He could have done that, but 

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what he did instead was instruct
prophets and apostles to write 

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it down. 
He gave it a more fixed and 

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stable form, a form that could 
travel from region to region, 

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country to country, A form that 
could be translated into new 

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languages, a form that could be 
preserved over time, over 

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generations and centuries and 
millennia. 

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God's given us his word in a 
form that's reliable and 

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trustworthy. 
It's available and accessible. 

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It's able to be read by anyone 
who can read. 

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It's able to be heard by anyone 
who can listen to it being read 

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aloud. 
In other words, I think verse 2 

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supports the biblical doctrine 
of the clarity of Scripture. 

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God has given us His revelation 
in a form anyone can understand.

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It's teaching about how to be 
saved and how to live a godly 

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life is accessible to all. 
You can get what you need from 

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Scripture to be right with God 
and live a life that's pleasing 

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to him. 
When God's promise seems slow in

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coming, what should you do? 
Read it. 

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There's a sense in which the 
whole Bible expounds God's 

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promises. 
Of course, the Bible contains 

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more than promises, but it's 
promises that hold the whole 

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Bible together, promises that 
set the plot moving. 

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Abraham wasn't doing much of 
significance in terms of 

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salvation history before God's 
promise comes to him, calls him,

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sets a whole new thing in 
motion. 

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God's promises and their 
fulfilment structure the whole 

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of Scripture. 
Now God's Word is packed with 

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detailed descriptions of what he
promises to all who believe. 

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One good spiritual exercise is 
to read through the whole Bible 

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and pay attention to everything 
that is promised to stir up love

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for your true Fatherland during 
your exile. 

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Read the letters your father has
written to you about your 

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homeland. 
You could even take a certain 

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color pen or highlighter and 
mark every promise that you find

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in that same color. 
Reading scripture with a view to

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storing up God's promises is 
like filling up your gas tank 

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for a long road trip. 
The Christian life involves a 

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lot of waiting. 
Most of us will likely have to 

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cover a lot of Spiritual Rd. 
miles between now and heaven. 

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What do you have to do on a long
road trip? 

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Say you're driving from here to 
Maine or you're driving from 

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here to Kansas City. 
You will have to fill up your 

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tank multiple times. 
One tank of gas is not going to 

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do it. 
When you study God's Word to 

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mark its promises, you are 
filling up your gas tank 

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spiritually to enable spiritual 
endurance. 

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So when you find God's promises 
in Scripture, you should also 

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meditate on those promises by 
turning them into prayer. 

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Ask God to enable you to trust 
His promises more than you trust

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market projections. 
Ask God to enable you to desire 

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what he has promised you in 
heaven more than you desire 

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health or prosperity now. 
And remind each other of God's 

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promises. 
When you do that, you put a 

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little gas into another church 
member's tank. 

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Think of a promise that's 
especially encouraged you. 

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And tell someone else. 
Talk to him in person, or call 

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him on the phone, or text them 
or e-mail. 

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Help a fellow believer see and 
savour what God has written in 

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big, bold letters. 
When God's promise seems slow in

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coming, keep reading the book 
that declares those promises to 

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you, and then read it some more.
It's going to be a long drive. 

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Settle in point #2 wait for it. 
That's the Lord's exhortation in

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verse three. 
Wait for it, for still the 

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vision awaits its appointed 
time. 

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It hastens to the end. 
It will not lie. 

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If it seems slow, wait for it. 
It will surely come. 

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00:14:36,920 --> 00:14:40,480
It will not delay. 
The beginning of verse 3 says 

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still. 
Still the vision awaits. 

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00:14:43,440 --> 00:14:47,120
Why the word still? 
Because it might look to 

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Habakkuk like it's already been 
a long time coming, and because 

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00:14:50,600 --> 00:14:54,400
the full fulfillment of what God
is promising here is going to 

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00:14:54,400 --> 00:14:57,120
take a while. 
Just to preview a little bit. 

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00:14:57,400 --> 00:15:00,680
In verse 5, we get just a hint 
that God will judge the 

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Babylonians for their sins. 
That's part of what Habakkuk has

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been asking for. 
And then verses 6 to 20 predict 

238
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that judgement in detail. 
Babylon's downfall, historically

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speaking, would come 70 years 
later when Cyrus the Persian 

240
00:15:13,960 --> 00:15:16,720
would conquer them. 
In historical terms, it's not 

241
00:15:16,720 --> 00:15:20,480
very long, but Habakkuk would 
almost certainly have been dead 

242
00:15:20,480 --> 00:15:22,960
by then. 
God's people would have to wait 

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00:15:22,960 --> 00:15:26,240
a long time even for the initial
fulfillment of the first part of

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00:15:26,240 --> 00:15:29,360
this promise. 
But the following verses in 

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00:15:29,360 --> 00:15:32,280
chapter 2 point even further 
into the future. 

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00:15:32,480 --> 00:15:33,880
We'll see more next week, Lord 
willing. 

247
00:15:33,880 --> 00:15:38,080
But just here's verse 14. 
For the earth will be filled 

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with the knowledge of the glory 
of the Lord as the waters cover 

249
00:15:41,360 --> 00:15:44,360
the sea. 
That didn't happen in Habakkuk's

250
00:15:44,360 --> 00:15:46,720
lifetime. 
That didn't happen 70 years 

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00:15:46,720 --> 00:15:51,280
later with the fall of Babylon. 
It still hasn't happened 2500 

252
00:15:51,280 --> 00:15:56,600
years later. 
If it seems slow, wait for it. 

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00:15:58,040 --> 00:16:00,920
The vision the Lord gives 
Habakkuk is immediately 

254
00:16:00,920 --> 00:16:04,560
fulfilled in the historical 
downfall of Babylon and the end 

255
00:16:04,560 --> 00:16:08,280
of Judah's exile. 
But it is ultimately fulfilled 

256
00:16:08,640 --> 00:16:11,520
in both the 1st and the second 
coming of Christ. 

257
00:16:12,680 --> 00:16:17,400
That's why at the beginning of 
verse 3, the Lord says still for

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00:16:17,400 --> 00:16:21,480
still the vision awaits its 
appointed time. 

259
00:16:22,000 --> 00:16:24,720
Despite the long time between 
promise and fulfillment, it's 

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00:16:24,720 --> 00:16:28,680
still coming. 
Despite the seemingly long 

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00:16:28,680 --> 00:16:33,000
delay, God will still do what He
said. 

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00:16:33,240 --> 00:16:35,800
Why? 
Because the vision has an 

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00:16:35,800 --> 00:16:39,280
appointed time to be fulfilled. 
We have to ask, appointed by 

264
00:16:39,280 --> 00:16:41,840
whom? 
Appointed by God who made the 

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00:16:41,840 --> 00:16:44,800
promise. 
Appointed by God who sovereignly

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00:16:44,800 --> 00:16:49,800
rules the whole universe. 
People have different ways of 

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00:16:49,800 --> 00:16:52,600
managing their upcoming 
appointments with other people. 

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00:16:53,200 --> 00:16:56,520
You might have a journal kind of
notebook that has a calendar in 

269
00:16:56,520 --> 00:16:58,000
it. 
You might have the one you put 

270
00:16:58,000 --> 00:17:00,040
up on your fridge or a wall in 
your kitchen. 

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00:17:00,320 --> 00:17:02,280
For me, it's pretty much Google 
Calendar. 

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00:17:02,800 --> 00:17:04,880
If I'm going to make an 
appointment, it's going into my 

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00:17:04,880 --> 00:17:07,359
Google Calendar. 
If I don't put it in there, I'm 

274
00:17:07,359 --> 00:17:10,280
probably forgetting about it. 
There's a friend I used to have 

275
00:17:10,280 --> 00:17:12,680
lunch with once a month when we 
lived in DC. 

276
00:17:13,000 --> 00:17:16,000
He lived a block from me, and so
we'd be walking back from lunch 

277
00:17:16,000 --> 00:17:17,960
and every time we got to his 
place, we're going to say 

278
00:17:17,960 --> 00:17:19,599
goodbye. 
I would just schedule the next 

279
00:17:19,599 --> 00:17:22,160
lunch, send him an invite right 
then and there. 

280
00:17:22,400 --> 00:17:25,680
He would laugh at me. 
The the predictability end of 

281
00:17:25,680 --> 00:17:27,200
lunch, we're going to schedule 
the next one. 

282
00:17:27,359 --> 00:17:29,280
The Google invite's going to 
show up from Bobby in two 

283
00:17:29,280 --> 00:17:30,160
seconds. 
Here we go. 

284
00:17:30,880 --> 00:17:33,360
Why did I do that? 
It's because I valued his 

285
00:17:33,360 --> 00:17:35,480
friendship. 
I didn't want to just forget 

286
00:17:35,480 --> 00:17:37,360
about it and have us stop 
getting lunch because we're 

287
00:17:37,360 --> 00:17:39,080
busy. 
Stuff's going to happen. 

288
00:17:39,080 --> 00:17:41,200
If we leave it the next time I 
might not see him. 

289
00:17:41,400 --> 00:17:46,640
So just put it on the Google 
Calendar right now, for still 

290
00:17:46,640 --> 00:17:49,880
the vision awaits. 
It's appointed time. 

291
00:17:50,880 --> 00:17:55,240
Verse 3 is telling us that God 
Himself has put the date of the 

292
00:17:55,240 --> 00:17:58,160
fulfilment of this promise on 
His own personal Google 

293
00:17:58,160 --> 00:18:00,200
Calendar. 
It's there. 

294
00:18:01,200 --> 00:18:02,520
He's not going to forget about 
it. 

295
00:18:02,960 --> 00:18:06,640
He's not going to miss it Now, 
unfortunately for our desires to

296
00:18:06,640 --> 00:18:09,440
know more than we need to know, 
this is not a Google Calendar He

297
00:18:09,440 --> 00:18:13,440
can share with any creature. 
You will not be getting viewing,

298
00:18:13,440 --> 00:18:15,720
much less editing access to this
calendar. 

299
00:18:17,200 --> 00:18:22,960
But who cares who needs it? 
God Himself has set the time. 

300
00:18:23,800 --> 00:18:27,240
That's all we need to know. 
God's not going to miss it. 

301
00:18:27,680 --> 00:18:29,200
Nothing could take it off His 
calendar. 

302
00:18:29,200 --> 00:18:34,240
Nothing could interfere with His
commitment to fulfilling His 

303
00:18:34,240 --> 00:18:36,880
promise. 
God will fulfill it no matter 

304
00:18:36,880 --> 00:18:39,960
what the next little bit of 
verse 3 says. 

305
00:18:40,240 --> 00:18:42,560
It hastens to the end. 
It will not lie. 

306
00:18:43,360 --> 00:18:47,320
The word translated hastens is 
literally pants or breathes, 

307
00:18:47,440 --> 00:18:49,880
like someone working hard to 
reach a destination. 

308
00:18:50,320 --> 00:18:52,520
The point is that even if it 
seems like God's not doing 

309
00:18:52,520 --> 00:18:54,960
anything, He's active in ways we
can't see. 

310
00:18:55,320 --> 00:18:57,720
He is purposely moving history 
toward its fulfilment. 

311
00:18:57,720 --> 00:19:01,080
Even when it looks to us like 
He's not doing anything, God's 

312
00:19:01,080 --> 00:19:04,960
purpose is working. 
God's promise is painting, and 

313
00:19:04,960 --> 00:19:08,440
it won't prove false because the
God who gave it won't prove 

314
00:19:08,600 --> 00:19:10,560
false. 
The vision cannot lie because 

315
00:19:10,560 --> 00:19:14,280
the God who revealed it does not
and cannot lie. 

316
00:19:14,600 --> 00:19:19,040
God will never rethink His 
priorities and decide to not 

317
00:19:19,040 --> 00:19:22,360
pursue that course of action. 
After all, there is no on again,

318
00:19:22,360 --> 00:19:27,000
off again with God's promises. 
The rest of the verse says if it

319
00:19:27,000 --> 00:19:30,760
seems slow, wait for it. 
It will surely come. 

320
00:19:30,760 --> 00:19:34,400
It will not delay. 
It might seem slow to us, but it

321
00:19:34,400 --> 00:19:37,560
is not our job to judge God's 
timing. 

322
00:19:38,600 --> 00:19:41,240
God is like Gandalf and 
Tolkien's Lord of the Rings, 

323
00:19:41,480 --> 00:19:45,320
Frodo accuses him. 
You're late, Gandalf replies. 

324
00:19:46,200 --> 00:19:49,280
A wizard is never late, Frodo 
Baggins, nor is he early. 

325
00:19:49,800 --> 00:19:52,000
He arrives precisely when he 
means to. 

326
00:19:52,720 --> 00:19:56,120
God's promises are never late, 
nor are they early. 

327
00:19:56,440 --> 00:20:00,400
They arrive precisely when he 
means them to. 

328
00:20:02,240 --> 00:20:05,400
So how can you keep faithfully 
waiting on God's promise when it

329
00:20:05,400 --> 00:20:08,320
seems slow in coming? 
The first thing is to remember 

330
00:20:08,480 --> 00:20:12,600
that it's spoken by God himself.
God has said it. 

331
00:20:13,360 --> 00:20:15,040
That's the only assurance we 
need. 

332
00:20:15,520 --> 00:20:19,280
That's the essence of faith. 
As Martyn Lloyd Jones reflected,

333
00:20:20,240 --> 00:20:25,240
faith means taking the bare word
of God and acting upon it 

334
00:20:25,240 --> 00:20:29,280
because it is the Word of God. 
It means believing what God says

335
00:20:29,400 --> 00:20:34,240
simply and solely because he has
said it. 

336
00:20:35,800 --> 00:20:38,400
You also have to make sure that 
what you're waiting for is 

337
00:20:38,400 --> 00:20:40,560
something God has actually 
promised. 

338
00:20:41,080 --> 00:20:44,040
There are all kinds of good 
things we hope for and long for 

339
00:20:44,040 --> 00:20:47,560
and yearn for that God hasn't 
actually promised us. 

340
00:20:47,720 --> 00:20:50,360
He might give them, He might 
not. 

341
00:20:51,080 --> 00:20:55,640
If you're counting on it, it 
better be God's promise that 

342
00:20:55,640 --> 00:20:58,440
you're counting on. 
Count on Christ's return. 

343
00:20:59,000 --> 00:21:01,320
Count on the resurrection of 
your body. 

344
00:21:01,640 --> 00:21:04,760
Count on inheriting the new 
heavens and earth. 

345
00:21:05,160 --> 00:21:08,560
Count on God never leaving or 
forsaking you. 

346
00:21:09,080 --> 00:21:13,320
But don't count on something you
want that God hasn't guaranteed.

347
00:21:14,120 --> 00:21:16,640
In this series so far, we've 
repeatedly come back to the 

348
00:21:16,640 --> 00:21:19,360
theme of waiting on the Lord. 
And here it is again. 

349
00:21:19,720 --> 00:21:23,400
The Lord knows we need repeated 
reminders to wait for Him. 

350
00:21:23,800 --> 00:21:27,360
The Lord knows we're impatient 
by nature, need to be told again

351
00:21:27,360 --> 00:21:30,080
and again to wait on His 
promises. 

352
00:21:30,400 --> 00:21:33,360
When we're suffering and 
struggling, we can be tempted to

353
00:21:33,360 --> 00:21:36,880
forget what we knew for certain 
in the clear light of day. 

354
00:21:37,680 --> 00:21:40,320
So when God's promises seem 
slow, how can you wait? 

355
00:21:40,320 --> 00:21:46,400
Well, it's about what weighs 
heavier in your heart. 

356
00:21:47,040 --> 00:21:53,360
God's promises or your plans. 
God's promises or your 

357
00:21:53,360 --> 00:21:58,560
suffering. 
God's promises or your fears. 

358
00:21:59,640 --> 00:22:05,040
Let the certainty of fulfillment
outweigh the uncertainty of its 

359
00:22:05,040 --> 00:22:07,880
timing. 
Let the certainty of God's 

360
00:22:07,880 --> 00:22:11,440
promises being fulfilled 
outweigh the uncertainty of so 

361
00:22:11,440 --> 00:22:13,520
many of your desires being 
realized. 

362
00:22:14,480 --> 00:22:19,160
Let the certainty of God's 
promises outweigh your fears and

363
00:22:19,160 --> 00:22:22,240
anxieties. 
Many of them won't happen. 

364
00:22:23,960 --> 00:22:29,080
Even if they do, the fulfillment
of God's promises will more than

365
00:22:29,080 --> 00:22:31,880
make up for it. 
As we sang earlier, the King 

366
00:22:31,880 --> 00:22:34,200
there in his beauty without a 
veil is seen. 

367
00:22:34,360 --> 00:22:40,400
It were a well spent journey 
those 7 deaths lay between. 

368
00:22:42,160 --> 00:22:47,360
How can you get God's promises 
to weigh heavier in your heart 

369
00:22:47,360 --> 00:22:50,440
than anything else? 
The fundamental thing to do is 

370
00:22:50,440 --> 00:22:55,120
pray that God will renovate your
heart so that His promises are 

371
00:22:55,120 --> 00:22:58,600
the foundation of your life. 
Helps to examine your heart in 

372
00:22:58,600 --> 00:23:00,800
light of Scripture. 
Ask God to show you what you're 

373
00:23:00,800 --> 00:23:03,320
relying on instead of His 
promise, or that's competing 

374
00:23:03,320 --> 00:23:06,440
with His promise that you're 
putting more hope in than His 

375
00:23:06,440 --> 00:23:08,440
promise. 
And talk to another church 

376
00:23:08,440 --> 00:23:10,920
member about that. 
Open up the contents of your 

377
00:23:10,920 --> 00:23:14,040
heart. 
Say, help me rely on God's 

378
00:23:14,040 --> 00:23:19,680
promise more than on my plans. 
When God makes a promise, you 

379
00:23:19,680 --> 00:23:23,800
have only two options. 
Believe it or reject it. 

380
00:23:24,520 --> 00:23:28,960
Accept it or refuse it. 
And which option you choose 

381
00:23:28,960 --> 00:23:30,640
determines your relationship 
with Him. 

382
00:23:31,160 --> 00:23:32,720
It determines the course of your
life. 

383
00:23:33,240 --> 00:23:36,920
Ultimately, it determines your 
eternal destiny. 

384
00:23:37,360 --> 00:23:43,400
So what should you do when God's
promise seems slow .3 Trust it, 

385
00:23:44,800 --> 00:23:48,080
Trust it. 
That's the posture commended in 

386
00:23:48,080 --> 00:23:54,200
verse 4. 
Behold, his soul is puffed up. 

387
00:23:54,200 --> 00:23:59,200
It is not upright within him, 
but the righteous shall live by 

388
00:23:59,200 --> 00:24:02,280
his faith. 
This verse really begins the 

389
00:24:02,280 --> 00:24:05,280
vision itself. 
This attention getting word 

390
00:24:05,280 --> 00:24:08,400
behold is a clue that this is 
the start of the vision. 

391
00:24:09,120 --> 00:24:13,560
Now in this vision, verse 4 
begins a contrast between faith 

392
00:24:13,560 --> 00:24:16,560
and unbelief that also runs 
through verse 5. 

393
00:24:16,800 --> 00:24:20,720
It paints side by side portraits
of someone who rejects God's 

394
00:24:20,760 --> 00:24:24,360
promises and someone who accepts
God's promises. 

395
00:24:25,320 --> 00:24:28,760
In the first part of this 
vision, the Lord is describing 

396
00:24:28,760 --> 00:24:34,080
unbelief in terms that 
especially fit the Babylonians 

397
00:24:34,400 --> 00:24:37,720
and their kings. 
He's doing that to show how the 

398
00:24:37,720 --> 00:24:43,000
Babylonians exemplify and typify
unbelief and evil in general. 

399
00:24:43,520 --> 00:24:46,240
The Babylonians who are about to
swoop down and judge them are a 

400
00:24:46,240 --> 00:24:48,800
moral and spiritual example to 
avoid. 

401
00:24:48,800 --> 00:24:50,960
They're what God's people should
not to be like. 

402
00:24:51,160 --> 00:24:53,800
They're examples of people who 
don't submit to the Lord and 

403
00:24:53,800 --> 00:24:56,880
don't trust His promises. 
So first, in verse 4, we learn 

404
00:24:56,880 --> 00:25:00,920
of the person whose soul is 
puffed up and whose soul is not 

405
00:25:00,960 --> 00:25:03,760
upright. 
In other words, they're proud. 

406
00:25:04,200 --> 00:25:07,280
They reject God's word because 
they think they know better. 

407
00:25:08,080 --> 00:25:11,040
They reject God's ways because 
they would rather be in charge 

408
00:25:11,040 --> 00:25:15,040
of their own life. 
Pride and unbelief are two sides

409
00:25:15,040 --> 00:25:19,920
of the same coin. 
Refusal to believe and refusal 

410
00:25:19,920 --> 00:25:23,520
to obey are two aspects of the 
same reality. 

411
00:25:24,480 --> 00:25:27,200
If you're not a believer in 
Jesus, how do you respond to 

412
00:25:27,200 --> 00:25:30,200
pride? 
It's easy enough to spot it in 

413
00:25:30,200 --> 00:25:34,600
others, easy to see when someone
has a too high view of 

414
00:25:34,600 --> 00:25:37,440
themselves. 
But what about spotting pride in

415
00:25:37,440 --> 00:25:41,200
yourself? 
How easy is it to detect? 

416
00:25:42,040 --> 00:25:45,360
How do you respond if someone 
else ever suggests to you that 

417
00:25:45,360 --> 00:25:49,560
you are proud? 
It's hard to see your own pride.

418
00:25:50,400 --> 00:25:53,240
It's maybe even harder to 
acknowledge when someone else 

419
00:25:53,600 --> 00:25:57,520
points it out. 
And it's harder still to get rid

420
00:25:57,520 --> 00:26:00,480
of your pride. 
What can do that? 

421
00:26:01,120 --> 00:26:05,200
How could such a fundamental 
change be accomplished? 

422
00:26:06,080 --> 00:26:10,440
So that's 1/2 of the contrast. 
Pride, unbelief being puffed up.

423
00:26:11,040 --> 00:26:12,320
What about the other half of the
contrast? 

424
00:26:12,320 --> 00:26:13,680
Look at the second part of verse
4. 

425
00:26:14,440 --> 00:26:17,880
But the righteous shall live by 
his faith. 

426
00:26:18,680 --> 00:26:22,360
Now the whole focus of the 
context is waiting on God to 

427
00:26:22,360 --> 00:26:25,160
fulfill His promise, trusting 
that God will make good on His 

428
00:26:25,160 --> 00:26:27,640
Word even when you don't see any
evidence of that coming. 

429
00:26:28,560 --> 00:26:31,960
So when Habakkuk refers to 
someone here as righteous, I 

430
00:26:31,960 --> 00:26:35,000
think he implies that what puts 
them into that category of 

431
00:26:35,000 --> 00:26:38,640
righteous is their faith. 
They're counted righteous by 

432
00:26:38,880 --> 00:26:40,320
faith. 
I think there's a deliberate 

433
00:26:40,320 --> 00:26:45,080
echo here of Genesis 15-6, which
says Abraham believed God and he

434
00:26:45,080 --> 00:26:48,480
counted it to him as 
righteousness. 

435
00:26:49,360 --> 00:26:53,200
So here the righteous person 
doesn't rely on themselves, but 

436
00:26:53,200 --> 00:26:56,960
on God's promise by faith. 
The righteous person looks not 

437
00:26:56,960 --> 00:26:59,320
to their own strength, but to 
God's strength. 

438
00:27:00,040 --> 00:27:03,440
They rely not on their plans but
on God's promise. 

439
00:27:04,240 --> 00:27:08,640
Now, what does it mean that the 
righteous will live by faith? 

440
00:27:09,840 --> 00:27:12,520
I don't think this is describing
the kind of course of life or 

441
00:27:12,520 --> 00:27:14,920
way of life, although that's 
true theologically. 

442
00:27:15,400 --> 00:27:19,920
I think it's a compressed way of
promising ultimate salvation. 

443
00:27:20,280 --> 00:27:22,640
They will live. 
Finally, they will live 

444
00:27:22,760 --> 00:27:24,840
eternally. 
When all things are said and 

445
00:27:24,840 --> 00:27:29,400
done, they will be found living.
Whereas the Babylonians, and 

446
00:27:29,520 --> 00:27:32,040
like them, all the wicked will 
ultimately be judged. 

447
00:27:33,240 --> 00:27:35,720
Those opposed to God will 
ultimately receive his 

448
00:27:35,720 --> 00:27:38,480
condemnation. 
Those who are righteous by faith

449
00:27:38,480 --> 00:27:41,880
will be vindicated. 
So I think this promise of life 

450
00:27:41,880 --> 00:27:43,800
points ahead. 
I think it points to the climax 

451
00:27:43,800 --> 00:27:47,520
of history and beyond history, 
to the eternal life God promises

452
00:27:47,680 --> 00:27:50,240
his people. 
It points to a life that is 

453
00:27:50,240 --> 00:27:56,040
beyond the reach of any invading
army and every unjust oppressor.

454
00:27:56,840 --> 00:28:00,080
It's a promise that might seem 
slow in coming, but it will 

455
00:28:00,080 --> 00:28:05,160
certainly come. 
This passage paints a stark 

456
00:28:05,200 --> 00:28:07,960
contrast. 
We often resist that. 

457
00:28:07,960 --> 00:28:09,840
We don't like that. 
We want there to be categories 

458
00:28:09,840 --> 00:28:11,800
in between. 
Well, what about the really 

459
00:28:11,800 --> 00:28:14,200
righteous person who maybe they 
don't believe in God, but they 

460
00:28:14,200 --> 00:28:16,840
do a lot of moral good works And
shouldn't God just kind of look 

461
00:28:16,840 --> 00:28:18,720
at that person and say, oh, 
you're kind of doing the right 

462
00:28:18,720 --> 00:28:20,360
thing. 
You're kind of on my team. 

463
00:28:20,360 --> 00:28:22,720
I know you don't really get it 
or pay attention to me, but 

464
00:28:22,880 --> 00:28:25,120
you're you're doing sort of 
socially good things. 

465
00:28:25,240 --> 00:28:26,480
You're a good person. 
That's fine. 

466
00:28:26,480 --> 00:28:31,160
That counts. 
We don't like the absolute black

467
00:28:31,160 --> 00:28:34,160
and white one or the other, yes 
or no. 

468
00:28:35,120 --> 00:28:36,680
But that's the picture God is 
painting here. 

469
00:28:37,600 --> 00:28:41,440
He's showing that the key to 
being right with Him is 

470
00:28:41,440 --> 00:28:45,040
believing Him. 
The only way to be accepted by 

471
00:28:45,040 --> 00:28:49,720
Him is trusting His promise. 
And He's made good on this 

472
00:28:49,720 --> 00:28:53,560
promise by sending his Son into 
the world to save all those who 

473
00:28:53,560 --> 00:28:55,280
had turned from sin and trust in
him. 

474
00:28:55,800 --> 00:28:58,080
He made good on this promise 
that the righteous will live by 

475
00:28:58,080 --> 00:29:01,280
faith by sending his Son to 
become Incarnate, to live a 

476
00:29:01,280 --> 00:29:04,120
perfect life for us, to die on 
the cross for all who would 

477
00:29:04,120 --> 00:29:07,360
believe, and to rise from the 
dead three days later, beginning

478
00:29:07,360 --> 00:29:10,440
in himself that eternal life 
that would be promised to God's 

479
00:29:10,440 --> 00:29:13,640
people. 
There's such a binary here 

480
00:29:13,640 --> 00:29:15,720
because when it comes to the 
good news of Jesus, you either 

481
00:29:15,720 --> 00:29:18,560
accept or reject. 
There's only two options, 

482
00:29:18,560 --> 00:29:20,920
because only by believing in 
Jesus can you receive this 

483
00:29:20,920 --> 00:29:24,160
eternal life. 
There's only a yes or no, black 

484
00:29:24,160 --> 00:29:28,680
or white, on or off, because 
this good news of what Jesus 

485
00:29:28,680 --> 00:29:32,320
came to do is the only way to 
receive life from God. 

486
00:29:32,320 --> 00:29:36,160
It's the only way to be right 
with God if you've not turned 

487
00:29:36,160 --> 00:29:39,480
from sin and trusted in Jesus, 
believe in him today. 

488
00:29:39,920 --> 00:29:43,560
So this verse, Vagad 24, is one 
of the most important verses in 

489
00:29:43,560 --> 00:29:47,400
the Bible for understanding how 
you can become right with God, 

490
00:29:47,560 --> 00:29:50,640
how anybody can get into a right
relationship with God. 

491
00:29:51,080 --> 00:29:54,120
And so it's not surprising that 
this verse is quoted multiple 

492
00:29:54,120 --> 00:29:58,200
times in the New Testament. 
To that end, as we heard in our 

493
00:29:58,200 --> 00:30:01,680
call to worship, the apostle 
Paul quotes this verse twice at 

494
00:30:01,680 --> 00:30:03,840
key places in his letters. 
One of them is the Feast of 

495
00:30:03,840 --> 00:30:07,760
Statement of the book of Romans,
chapter 1, verses 16 and 17. 

496
00:30:08,160 --> 00:30:11,360
I'm not ashamed of the gospel, 
for it is the power of God for 

497
00:30:11,360 --> 00:30:15,480
salvation to everyone who 
believes, to the Jew 1st, and 

498
00:30:15,480 --> 00:30:19,320
also to the Greek. 
For in it the righteousness of 

499
00:30:19,320 --> 00:30:23,400
God is revealed from faith. 
For faith as it is written, the 

500
00:30:23,400 --> 00:30:27,840
righteous shall live by faith. 
So Paul takes this verse, 

501
00:30:27,840 --> 00:30:31,920
Habakkuk 2 four, to be a 
prophetic witness, pointing 

502
00:30:31,920 --> 00:30:36,480
ahead to the reality that all 
who trust in Jesus will be 

503
00:30:36,480 --> 00:30:41,760
declared righteous by God. 
Paul sees in Habakkuk's promise 

504
00:30:42,360 --> 00:30:47,520
a preview or a paradigm of the 
one who has faith in Jesus. 

505
00:30:48,080 --> 00:30:51,000
Whoever is rightly believing in 
God's promise in Habakkuk's day 

506
00:30:51,280 --> 00:30:52,960
is looking forward to its 
fulfillment. 

507
00:30:54,280 --> 00:30:57,600
Whoever believes in Jesus today 
is looking back on its 

508
00:30:57,600 --> 00:31:00,640
fulfillment. 
Everyone who trusts in Jesus 

509
00:31:00,640 --> 00:31:03,840
will be declared righteous by 
God, not because of anything 

510
00:31:03,840 --> 00:31:07,280
good we've done, but only 
because by faith we receive 

511
00:31:07,280 --> 00:31:10,320
Jesus's righteousness. 
That's the biblical doctrine of 

512
00:31:10,320 --> 00:31:14,480
justification by faith alone. 
As we confessed earlier in 

513
00:31:14,480 --> 00:31:17,920
Article nine of our church's 
statement of faith, we believe 

514
00:31:17,920 --> 00:31:21,600
the justification is God's 
gracious and full acquittal of 

515
00:31:21,600 --> 00:31:28,120
sinners, wherein He removes our 
guilt, reconciles us to Himself,

516
00:31:28,640 --> 00:31:35,200
and declares us righteous. 
Now, justifying faith will 

517
00:31:35,200 --> 00:31:39,840
always show itself to be true 
over time by bearing the fruit 

518
00:31:39,840 --> 00:31:45,120
of love and obedience. 
But we are not justified by our 

519
00:31:45,120 --> 00:31:51,080
love or obedience. 
As Calvin put it, faith strips 

520
00:31:51,120 --> 00:31:58,640
us of all arrogance and leads us
naked and needy to God, that we 

521
00:31:58,640 --> 00:32:02,520
may seek salvation from Him 
alone, which would otherwise be 

522
00:32:02,520 --> 00:32:06,880
far removed from us. 
In Romans 4 verse 5, Paul 

523
00:32:06,880 --> 00:32:10,760
teaches that the one who does 
not work but trusts him who 

524
00:32:10,760 --> 00:32:14,600
justifies the ungodly has their 
faith counted as righteousness. 

525
00:32:15,360 --> 00:32:18,640
In Galatians 311, Paul denies 
that anyone can be justified by 

526
00:32:18,640 --> 00:32:21,720
the law. 
And then he quotes our verse 

527
00:32:22,720 --> 00:32:27,760
Faith is how we receive Christ 
and perfect righteousness in 

528
00:32:27,760 --> 00:32:30,720
Him. 
We're justified by faith alone, 

529
00:32:31,640 --> 00:32:33,920
and the faith that justifies is 
never alone. 

530
00:32:33,920 --> 00:32:37,600
A helpful analogy for holding 
both those truths together is 

531
00:32:37,600 --> 00:32:39,600
like the role of the eye in the 
body. 

532
00:32:39,960 --> 00:32:42,200
The eye is not separated from 
the body. 

533
00:32:42,440 --> 00:32:44,800
It can't exist and do its 
function apart from the body. 

534
00:32:45,320 --> 00:32:51,680
But of all the parts of the body
the I alone sees, faith alone 

535
00:32:51,760 --> 00:32:55,000
receives Christ and his 
righteousness. 

536
00:32:55,600 --> 00:32:58,520
There are infinite rich 
applications of this truth that 

537
00:32:58,520 --> 00:33:00,800
we could consider. 
Our pastor Michael will lead us 

538
00:33:00,800 --> 00:33:02,920
in considering a few of them in 
the devotional tonight. 

539
00:33:03,280 --> 00:33:06,440
For now, I'll just say this. 
What should this truth of 

540
00:33:06,440 --> 00:33:10,960
justification by faith alone do 
to your relationship with God? 

541
00:33:12,680 --> 00:33:16,200
If you trust in Christ, the 
doctrine of justification should

542
00:33:16,200 --> 00:33:21,120
grant you a massive stable 
assurance. 

543
00:33:22,720 --> 00:33:28,280
Your standing before God does 
not rise with obedience or fall 

544
00:33:28,280 --> 00:33:31,920
with disobedience. 
Your peace with God does not 

545
00:33:31,920 --> 00:33:37,160
diminish based on how you feel 
or how warm or cold your love 

546
00:33:37,160 --> 00:33:40,040
for Him is. 
Because you've been justified by

547
00:33:40,040 --> 00:33:44,040
faith, you have peace with God. 
There is therefore now no 

548
00:33:44,040 --> 00:33:47,880
condemnation for those who are 
in Christ Jesus, those whom God 

549
00:33:47,880 --> 00:33:55,760
has justified who will condemn. 
So when God's promise seems slow

550
00:33:55,760 --> 00:34:02,160
in coming, trust it, receive it,
rely on it. 

551
00:34:03,000 --> 00:34:10,280
If you do, what will be the 
proof .4 in verse 5? 

552
00:34:11,080 --> 00:34:15,199
Be satisfied in it. 
Be satisfied in it. 

553
00:34:15,600 --> 00:34:19,880
Now that's the opposite of what 
the wicked person in verse 5 

554
00:34:19,880 --> 00:34:22,920
does. 
So we're giving the opposite of 

555
00:34:22,920 --> 00:34:26,040
what is being warned about. 
Be satisfied in it. 

556
00:34:27,320 --> 00:34:30,880
Verse 5 continues the contrast 
by switching back to focusing on

557
00:34:30,880 --> 00:34:35,120
the unrighteous, and it shows 
that those who are ruled by 

558
00:34:35,120 --> 00:34:38,760
sinful appetites are never 
satisfied. 

559
00:34:40,199 --> 00:34:47,920
Look at verse 11. 
Sorry, not verse 11, Verse 5. 

560
00:34:49,600 --> 00:34:54,320
Moreover, Wine is a traitor, an 
arrogant man who is never at 

561
00:34:54,320 --> 00:34:57,440
rest. 
His greed is as wide as Sheol. 

562
00:34:57,720 --> 00:35:01,040
Like death, he has never enough.
He gathers for himself all 

563
00:35:01,040 --> 00:35:05,320
nations and collects as his own 
all peoples. 

564
00:35:06,840 --> 00:35:09,320
Again, remember that in this 
vision the Lord is describing 

565
00:35:09,320 --> 00:35:12,240
unbelievers in general in terms 
that especially fit the 

566
00:35:12,240 --> 00:35:14,960
Babylonians. 
One reason for that is to warn 

567
00:35:14,960 --> 00:35:18,000
his people not to be like them, 
but instead to live by faith. 

568
00:35:18,960 --> 00:35:22,000
But I think another reason for 
describing the wicked in terms 

569
00:35:22,000 --> 00:35:25,760
that fit the Babylonians is sort
of to start profiling them, to 

570
00:35:25,760 --> 00:35:28,880
start forecasting their fate. 
Here's who they are. 

571
00:35:29,120 --> 00:35:32,240
Here's what they're like. 
You start filling in the dots 

572
00:35:32,520 --> 00:35:35,360
based on what you know of God's 
character and his purposes. 

573
00:35:35,760 --> 00:35:38,240
How do you think it's going to 
wind up for them? 

574
00:35:38,760 --> 00:35:42,240
Pride goes before destruction 
and a haughty spirit before a 

575
00:35:42,240 --> 00:35:44,560
fall. 
What's implicit here? 

576
00:35:45,200 --> 00:35:47,720
Verses 6 to 20 are going to make
very explicit. 

577
00:35:48,000 --> 00:35:50,880
Babylon's days are numbered. 
He's going to judge them for 

578
00:35:50,880 --> 00:35:53,520
their greedy domination of the 
world. 

579
00:35:54,320 --> 00:35:57,720
And so we begin to see how 
verses four and five together 

580
00:35:57,840 --> 00:35:59,680
are the answer to Habakkuk's 
lament. 

581
00:36:00,120 --> 00:36:03,000
How can God let the Babylonians 
get away with all this? 

582
00:36:04,040 --> 00:36:09,520
He won't, but he's going to deal
with them in his own way and in 

583
00:36:09,520 --> 00:36:13,720
his own time. 
So how can Habakkuk and the rest

584
00:36:13,720 --> 00:36:16,160
of God's people live with that 
tension? 

585
00:36:16,800 --> 00:36:20,960
How can they bear up in the face
of present devastation and 

586
00:36:20,960 --> 00:36:24,560
injustice and questions about 
God's righteousness? 

587
00:36:25,400 --> 00:36:29,400
It's by trusting in His promise 
that's the key. 

588
00:36:29,840 --> 00:36:32,720
That's the key that God gives 
His people through Habakkuk to 

589
00:36:32,720 --> 00:36:35,320
hold on, to keep trusting the 
promise. 

590
00:36:35,640 --> 00:36:38,240
It will become plain. 
There will be a difference 

591
00:36:38,240 --> 00:36:39,480
between the righteous and the 
wicked. 

592
00:36:39,720 --> 00:36:41,800
Those who trust in Him will 
inherit life. 

593
00:36:41,960 --> 00:36:44,000
Those who oppose Him will be 
judged. 

594
00:36:44,240 --> 00:36:48,400
And you have to keep holding on 
to that promise for as long as 

595
00:36:48,400 --> 00:36:53,080
it takes. 
So here in verse 5, the Lord 

596
00:36:53,080 --> 00:36:56,360
returns to what His people 
shouldn't do and shouldn't. 

597
00:36:56,720 --> 00:36:58,800
B. 
He begins with a warning about 

598
00:36:58,800 --> 00:37:00,760
wine and you might see a 
footnote in your Bible. 

599
00:37:00,760 --> 00:37:04,120
That's the Dead Sea Scrolls copy
of this verse has the word 

600
00:37:04,120 --> 00:37:05,840
wealth. 
It's a very similar word in 

601
00:37:05,840 --> 00:37:07,400
Hebrew. 
You basically change one pen 

602
00:37:07,400 --> 00:37:08,600
stroke and it could have been 
wealth. 

603
00:37:08,800 --> 00:37:11,080
I think wine though is the 
original reading. 

604
00:37:11,080 --> 00:37:13,840
It's it's in the most of the 
manuscripts that makes sense in 

605
00:37:13,840 --> 00:37:15,480
the context. 
Here's how it fits. 

606
00:37:16,360 --> 00:37:19,640
Wine is a reference not to the 
beverage as such, but to 

607
00:37:19,640 --> 00:37:23,040
drunkenness. 
According to scripture, wine is 

608
00:37:23,040 --> 00:37:27,880
a good gift from God, but 
drunkenness is treacherous and 

609
00:37:27,880 --> 00:37:31,440
arrogant. 
To be drunk is to be never at 

610
00:37:31,440 --> 00:37:32,520
rest. 
Why? 

611
00:37:33,160 --> 00:37:35,520
Because you're giving into 
cravings and you always want 

612
00:37:35,520 --> 00:37:38,520
more. 
Too much is never enough. 

613
00:37:38,840 --> 00:37:43,440
When you want too much and drink
too much, it will turn on you, 

614
00:37:44,160 --> 00:37:47,640
it will turn against you. 
You will be seeking enjoyment 

615
00:37:48,160 --> 00:37:50,280
and you will be damaging 
yourself and others. 

616
00:37:51,120 --> 00:37:54,000
So drunkenness is a sin, but it 
isn't merely a sin. 

617
00:37:54,160 --> 00:37:57,280
It's also a picture. 
It's it's a paradigm, it's a 

618
00:37:57,280 --> 00:38:00,320
parable. 
A drunkard always wants more, 

619
00:38:00,760 --> 00:38:04,560
and so does the king of Babylon.
What does he want more of? 

620
00:38:04,840 --> 00:38:09,680
Peoples, nations, kingdoms and 
all of their resources to suck 

621
00:38:09,680 --> 00:38:13,400
up and take back to the capital 
and to tax to create a ever 

622
00:38:13,400 --> 00:38:17,320
flowing income stream. 
He wants more, always another 

623
00:38:17,320 --> 00:38:19,120
one. 
Where's another Kingdom I can 

624
00:38:19,280 --> 00:38:24,320
drink up for myself. 
Babylon's foreign policy is like

625
00:38:24,720 --> 00:38:28,040
a drunk always wanting another 
drink. 

626
00:38:29,520 --> 00:38:38,440
Idols deliver for a time. 
Idols give you something that 

627
00:38:38,440 --> 00:38:43,960
keeps you coming back to them. 
If they didn't, they would have 

628
00:38:43,960 --> 00:38:48,440
no worshippers. 
It's not that idols don't work 

629
00:38:48,720 --> 00:38:51,600
at all. 
In fact, they can seem to work 

630
00:38:51,840 --> 00:38:57,160
really well for a time. 
Drunkenness, sexual immorality, 

631
00:38:57,160 --> 00:38:59,480
greed, lust for power, you name 
it. 

632
00:39:00,040 --> 00:39:03,640
If you give yourself to that 
idol, you will get something 

633
00:39:03,640 --> 00:39:06,520
from it. 
But eventually there will be 

634
00:39:06,520 --> 00:39:11,040
diminishing returns. 
Eventually your idol will turn 

635
00:39:11,040 --> 00:39:12,480
on you. 
That's why God calls it a 

636
00:39:12,480 --> 00:39:19,160
traitor. 
Idols demand more and more while

637
00:39:19,160 --> 00:39:23,760
giving less and less. 
The longer you worship an idol, 

638
00:39:24,280 --> 00:39:27,720
the more you give it and the 
less it gives you. 

639
00:39:29,160 --> 00:39:30,560
That's the warning in this 
verse. 

640
00:39:30,880 --> 00:39:35,640
His greed is as wide as Sheol. 
Like death, he never has enough.

641
00:39:36,160 --> 00:39:39,200
He gathers for himself all 
nations and collects as his own 

642
00:39:39,200 --> 00:39:42,880
all peoples. 
Ultimately, when you devote 

643
00:39:42,880 --> 00:39:47,800
yourself to any sinful desire, 
you never have enough. 

644
00:39:49,160 --> 00:39:52,600
That word for Sheol there, it's 
just a kind of Hebrew idiomatic 

645
00:39:52,600 --> 00:39:54,440
way of referring to the realm of
the dead. 

646
00:39:54,640 --> 00:39:57,920
Kind of a synonym for death. 
Just like death swallows up 

647
00:39:57,960 --> 00:40:01,200
everyone eventually. 
That's how big the King of 

648
00:40:01,200 --> 00:40:05,160
Babylon's appetite is. 
It's a gruesome picture. 

649
00:40:07,040 --> 00:40:11,320
Kids in the congregation, what 
do you want that you can never 

650
00:40:11,320 --> 00:40:16,600
have enough of? 
Is there a snack that once you 

651
00:40:16,600 --> 00:40:20,440
start to eat it, it is hard not 
to eat the whole bag? 

652
00:40:22,040 --> 00:40:23,880
Maybe your parents wouldn't let 
you eat the whole bag. 

653
00:40:24,960 --> 00:40:27,600
Maybe sometimes. 
You've eaten the whole bag 

654
00:40:27,600 --> 00:40:29,640
anyway and didn't tell anybody 
about it, only got found out 

655
00:40:29,640 --> 00:40:33,800
later. 
Those snack foods are engineered

656
00:40:34,400 --> 00:40:37,000
to make you want more without 
filling up your stomach. 

657
00:40:37,720 --> 00:40:40,000
That's what they're designed to 
do. 

658
00:40:40,200 --> 00:40:42,360
They're hard to resist. 
I have my own that I could name 

659
00:40:42,520 --> 00:40:46,360
that would be difficult for me 
not to eat the whole bag, but 

660
00:40:46,360 --> 00:40:49,800
that's a picture of what sinful 
desire is like. 

661
00:40:49,800 --> 00:40:53,440
In general. 
You want more and it isn't 

662
00:40:53,440 --> 00:40:56,640
enough. 
You have a ton and it doesn't 

663
00:40:56,640 --> 00:40:59,400
fill you up. 
You keep going and getting more 

664
00:40:59,400 --> 00:41:02,560
of it, but then you start to 
feel sick. 

665
00:41:04,120 --> 00:41:07,920
So what's the alternative? 
If endless craving is what we 

666
00:41:07,920 --> 00:41:11,320
shouldn't give in to, then what 
does God want us to cultivate 

667
00:41:11,920 --> 00:41:16,280
it's satisfaction in Him. 
You cannot grow as a Christian 

668
00:41:16,440 --> 00:41:20,400
through simple denial, only 
denial. 

669
00:41:20,400 --> 00:41:23,080
There is a denial we should 
denial selfish and sinful 

670
00:41:23,080 --> 00:41:26,120
desires, but only denial doesn't
do it. 

671
00:41:26,600 --> 00:41:30,880
You can only drive out a desire 
for satisfaction in sinful 

672
00:41:30,880 --> 00:41:33,880
things or a sinful to great 
desire for something that in 

673
00:41:33,880 --> 00:41:38,000
itself could be legitimate. 
You can only drive that out by 

674
00:41:38,000 --> 00:41:41,400
aiming for a greater 
satisfaction in God. 

675
00:41:42,920 --> 00:41:49,200
You have to be more satisfied to
have His promise then you would 

676
00:41:49,200 --> 00:41:55,480
be to possess the whole world. 
What Jesus said in Mark 836 is 

677
00:41:55,480 --> 00:41:58,800
so on point. 
For what does it profit a man to

678
00:41:58,800 --> 00:42:02,080
gain the whole world and forfeit
his soul? 

679
00:42:03,160 --> 00:42:05,960
So again, this passage presents 
us with a stark choice. 

680
00:42:06,400 --> 00:42:09,240
You can chase sinful desires 
that will never satisfy you and 

681
00:42:09,240 --> 00:42:12,560
always leave you wanting more. 
Or you can trust the God who is 

682
00:42:12,560 --> 00:42:16,880
Himself infinitely satisfying. 
The more you trust Him, the more

683
00:42:16,880 --> 00:42:21,880
satisfied you'll be in Him. 
The more you rely on Him, the 

684
00:42:21,880 --> 00:42:25,000
more you find every good thing 
you're looking for in Him. 

685
00:42:26,120 --> 00:42:30,320
The more you submit to His 
commands and put sinful desires 

686
00:42:30,320 --> 00:42:35,480
to death, the more you'll find 
deep delights springing up in 

687
00:42:35,480 --> 00:42:38,480
places that used to be overrun 
by sinful desires. 

688
00:42:39,880 --> 00:42:43,800
The more you uproot the weeds of
sinful desire, more 

689
00:42:43,800 --> 00:42:47,920
satisfactions in God will grow 
up in their place. 

690
00:42:48,920 --> 00:42:52,320
The battle for your soul is a 
battle for your satisfaction. 

691
00:42:52,840 --> 00:42:56,360
The war for your soul between 
Satan and God is a contest for 

692
00:42:56,360 --> 00:42:58,920
your love. 
It's a contest for your 

693
00:42:58,920 --> 00:43:02,120
affections. 
It's a contest for your desire. 

694
00:43:02,640 --> 00:43:06,120
Satan wants you trapped in a 
cycle of addiction to sin, 

695
00:43:06,320 --> 00:43:09,480
always craving, always wanting, 
never satisfied. 

696
00:43:10,240 --> 00:43:14,040
God wants to free you to be 
satisfied in Him. 

697
00:43:15,920 --> 00:43:20,480
But devoting yourself to the one
true God produces exactly the 

698
00:43:20,480 --> 00:43:23,280
opposite of that kind of always 
craving and never being 

699
00:43:23,280 --> 00:43:27,720
satisfied. 
The more you love God, the more 

700
00:43:27,720 --> 00:43:32,160
you can be satisfied with 
whatever He gives and whatever 

701
00:43:32,160 --> 00:43:36,640
He withholds. 
The more you trust God, the more

702
00:43:36,640 --> 00:43:43,720
happy you can be with God, even 
if being happy with God means 

703
00:43:43,720 --> 00:43:46,560
for now having nothing else to 
be happy about. 

704
00:43:48,320 --> 00:43:54,000
Every Christian has the universe
as their inheritance. 

705
00:43:55,480 --> 00:44:02,760
The new creation will be yours. 
Everything that exists is held 

706
00:44:03,160 --> 00:44:08,160
in trust for you. 
What Paul says to the 

707
00:44:08,160 --> 00:44:10,360
Corinthians we considered a 
couple weeks ago in our Bible 

708
00:44:10,360 --> 00:44:12,800
study. 
He says in First Corinthians 

709
00:44:12,800 --> 00:44:19,320
322, starting in verse 21, For 
all things are yours, whether 

710
00:44:19,320 --> 00:44:24,880
Paul or Apollo's or Cephas or 
the world or life or death or 

711
00:44:24,880 --> 00:44:30,600
the present or the future, all 
are yours and you are Christ's 

712
00:44:30,960 --> 00:44:34,920
and Christ is God's. 
You don't have to crave for more

713
00:44:35,520 --> 00:44:40,440
because God has granted you 
possession of everything, not 

714
00:44:40,440 --> 00:44:44,040
just Christian teachers like 
Paul starts with, but the world.

715
00:44:44,440 --> 00:44:45,880
The world is yours. 
How? 

716
00:44:46,200 --> 00:44:49,240
Because Jesus is its true ruler 
and master and owner, and he 

717
00:44:49,240 --> 00:44:50,760
will grant you an inheritance in
it. 

718
00:44:51,000 --> 00:44:54,400
Life is yours How? 
Because you share an eternal 

719
00:44:54,400 --> 00:44:57,280
life now. 
You already have a life within 

720
00:44:57,280 --> 00:45:00,080
you that will never stop, never 
end, never die, that nothing can

721
00:45:00,080 --> 00:45:02,480
kill, nothing can threaten, and 
you will one day come to the 

722
00:45:02,480 --> 00:45:04,560
full inheritance of it. 
What else is yours? 

723
00:45:04,760 --> 00:45:09,040
The world, life, Death. 
Death is yours. 

724
00:45:09,040 --> 00:45:15,720
What on earth could that mean? 
It means death isn't supreme 

725
00:45:15,720 --> 00:45:19,200
over you. 
You're supreme over death. 

726
00:45:19,240 --> 00:45:21,440
Yes, unless Jesus comes back 
first. 

727
00:45:21,440 --> 00:45:24,640
You'll have to submit to death. 
Yes, unless Jesus comes back 

728
00:45:24,640 --> 00:45:27,240
first. 
You'll have to be, in one sense,

729
00:45:28,040 --> 00:45:32,360
defeated by death. 
But Jesus already defeated death

730
00:45:32,360 --> 00:45:35,280
itself. 
And if you trust in Jesus, you 

731
00:45:35,280 --> 00:45:39,280
will live to outlast death. 
You will live to see death's 

732
00:45:39,280 --> 00:45:42,040
final defeat. 
You will live to laugh at death 

733
00:45:42,280 --> 00:45:47,240
and mock death and taunt death. 
Death doesn't have the upper 

734
00:45:47,240 --> 00:45:50,960
hand on you. 
You have the upper hand on 

735
00:45:51,600 --> 00:45:54,240
death. 
That's what God has given you to

736
00:45:54,240 --> 00:45:56,800
possess. 
That's what God has liberated 

737
00:45:56,800 --> 00:45:58,360
you from. 
That's what God has made you 

738
00:45:58,640 --> 00:46:02,920
free from. 
That's what it looks like to be 

739
00:46:02,920 --> 00:46:04,120
satisfied. 
In him. 

740
00:46:05,280 --> 00:46:10,040
Endless riches are coming, so 
you can endure poverty and 

741
00:46:10,040 --> 00:46:14,720
hardship now. 
God Himself will be the sum and 

742
00:46:14,720 --> 00:46:16,880
substance of the riches He 
promises you. 

743
00:46:17,600 --> 00:46:21,960
God Himself is enough to satisfy
you forever. 

744
00:46:23,520 --> 00:46:27,120
What is making it hard for you 
to wait on God right now? 

745
00:46:28,560 --> 00:46:32,120
How are you doing with the 
delay? 

746
00:46:33,040 --> 00:46:36,960
Whatever it is, remember to look
in two directions, backward and 

747
00:46:36,960 --> 00:46:40,880
forward. 
Look back on the promises God 

748
00:46:40,880 --> 00:46:44,840
has already fulfilled. 
He did fulfill this promise in 

749
00:46:44,840 --> 00:46:47,240
Habakkuk. 
If the vision seems slow, wait 

750
00:46:47,240 --> 00:46:50,840
for it. 
He fulfilled it in 539 BC when 

751
00:46:50,840 --> 00:46:52,920
Cyrus the Persian toppled 
Babylon. 

752
00:46:53,680 --> 00:46:55,800
A big chunk of this promise has 
already been fulfilled. 

753
00:46:56,600 --> 00:46:58,960
An even bigger chunk of this 
promise has been fulfilled when 

754
00:46:59,000 --> 00:47:02,520
Jesus came and died on the cross
and rose again to give eternal 

755
00:47:02,520 --> 00:47:06,960
life to all who trust in Him. 
Look back to the promises God 

756
00:47:06,960 --> 00:47:12,920
has already fulfilled and then 
look forward what God has said 

757
00:47:13,960 --> 00:47:18,760
God will do. 
Our present sufferings are not 

758
00:47:18,760 --> 00:47:22,600
worth comparing with the glory 
that is to be revealed to us, 

759
00:47:23,720 --> 00:47:27,440
and that's a glory that God has 
promised us. 

760
00:47:28,520 --> 00:47:38,950
Let's pray. 
Heavenly Father, we pray that we

761
00:47:38,950 --> 00:47:44,750
would patiently wait on You to 
fulfill your promise because you

762
00:47:44,750 --> 00:47:50,640
have proven so spectacularly 
faithful to so many promises 

763
00:47:51,480 --> 00:47:55,600
both in the history of your 
people and in our own lives. 

764
00:47:56,400 --> 00:48:00,520
Father, we pray that we would 
trust in you and wait for you. 

765
00:48:01,480 --> 00:48:05,400
Be satisfied in You as we look 
forward to the day when all your

766
00:48:05,400 --> 00:48:08,640
promises will be fulfilled in 
Jesus name, Amen.

