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At the movie theater, what 
happens at the end when the 

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closing credits begin to roll? 
It's not a trick question. 

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You know the answer. 
Everyone leaves. 

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Apparently we're not very 
interested to know the names of 

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those people who spent three to 
four years of their life to 

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entertain us For about 120 
minutes, Everyone leaves. 

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That is, unless you're watching 
a Marvel movie. 

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During COVID, many of you took 
up new hobbies. 

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Some of you became woodworkers 
or started to become bakers of 

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bread. 
I, on the other hand, enjoyed a 

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Marvel movie marathon during our
lockdown. 

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We were in Dubai. 
Lockdown lasted a few months and

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so each week we'd watch a movie.
At the time, we lived in a big 

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villa with another couple and 
two Single Ladies from our 

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church. 
We're all together, and so after

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dinner together, we'd part ways.
The ladies would go upstairs, 

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they'd watch Downton Abbey. 
The men would stay downstairs to

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watch Marvel movies. 
In chronological order, you can 

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pick you have a British 
historical drama or superheroes 

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saving the world. 
You can decide for yourself 

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which one was more edifying at 
the movies. 

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After a Marvel movie, no one 
moves because after the closing 

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credits roll, there's a post 
credits scene. 

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Often these include little 
Easter eggs, little hints that 

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foreshadow the future of the 
Marvel Cinematic Universe, or 

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little hints that resolve plot 
lines of movies past. 

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When you watch a post credits 
movie scene, it makes you wonder

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and think, wait a second. 
It makes you anticipate 

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something that might be coming 
in the future. 

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Sometimes it makes you rethink 
the whole movie. 

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Today, as we finish the book of 
Ruth, don't miss the important 

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post credits scene while the 
book of Ruth. 

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And if you have your Bible, go 
ahead and turn there. 

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It's a microscopic look as we've
talked about at 1 little family 

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in the little town of Bethlehem.
The post credits scene, the 

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epilogue actually zooms out. 
It zooms out from that one 

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little family facing hardships. 
It zooms out of the little town 

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of Bethlehem. 
It zooms out of the nation of 

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Israel. 
It even bursts out far into 

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future generations. 
It even zooms out to us. 

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So turn your Bible to Ruth 
Chapter 4. 

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A brief, brief recap before we 
consider it. 

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Remember, this is a story of two
widows, 2 poor widows, Naomi and

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Ruth. 
They're in need of redemption 

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and they've met Boaz. 
And Boaz in chapter 3 said he 

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was willing and able to redeem. 
And that's how we ended chapter 

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3. 
Today we consider the final 

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scene, chapter 4. 
How will Boaz settle the matter?

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How will scene 4 end? 
As I read Ruth Chapter 4, hear 

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the word of the Lord. 
Now Boaz had gone up to the gate

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and sat down there, and behold, 
the Redeemer of whom Boaz had 

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spoken came by. 
So Boaz said, turn a side, 

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friend, sit down here. 
And he turned aside and sat 

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down, and he took ten men of 
this elders of the city and 

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said, sit down here. 
So they sat down. 

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Then he said to the Redeemer, 
Naomi, who has come back from 

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the country of Moab, is selling 
the parcel of land that belonged

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to our relative Elimelech. 
So I thought I would tell you of

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it and say buy it in the 
presence of those sitting here 

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and in the presence of the 
elders of my people. 

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If you will redeem it, redeem 
it. 

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But if you will not, tell me 
that, I may know, for there is 

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no one besides you to redeem it,
and I come after you. 

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And he said, I will redeem it. 
Then Boaz said, The day you buy 

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the field from the hand of 
Naomi, you also acquire Ruth the

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Moabite, the widow of the dead, 
in order to perpetuate the name 

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of the dead in his inheritance. 
Then the Redeemer said, I cannot

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redeem it for myself, lest I 
impair my own inheritance. 

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Take my right of redemption 
yourself, for I cannot redeem 

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it. 
Now this was the custom in 

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former times in Israel 
concerning redeeming and 

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exchanging to confirm a 
transaction. 

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The one drew off his sandal and 
gave it to the other, And this 

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was the manner of attesting in 
Israel. 

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So when the Redeemer said to 
Boaz, Buy it for yourself, he 

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drew off his sandal. 
Then Boaz said to the elders and

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all the people, You are 
witnesses this day that I have 

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bought from the hand of Naomi 
all that belonged to Elimelech, 

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and all that belonged to 
Killian, and to Malon also Ruth 

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the Moabite, the widow of Malon,
I have bought to be my wife to 

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perpetuate the name of the dead 
and his inheritance, that the 

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name of the dead may not be cut 
off from among his brothers and 

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from the gate of his native 
place. 

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You this is this day then all 
the people who are at the gate 

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and the elder said we are 
witnesses. 

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May the Lord make the woman who 
is coming into your house like 

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Rachel and Leah, who together 
built up the House of Israel. 

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May you act worthily in Ephratha
and be renowned in Bethlehem. 

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And may your house be like the 
House of Perez, whom Tamar 

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bordered Judah, because of the 
offspring that the Lord will 

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give you by this young woman. 
So Boaz took Ruth and she became

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his wife, and he went into her. 
And the Lord gave her 

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conception, and she bore a son. 
Then the women said to Naomi, 

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Blessed be the Lord, who has not
left you this day without a 

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Redeemer. 
And may his name be renowned in 

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Israel. 
He shall be to you a restorer of

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life and a nourisher of your old
age. 

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For your daughter-in-law who 
loves you, who is more to you 

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than seven sons, has given birth
to him. 

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Then Naomi took the child and 
laid him on her lap and became 

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his nurse. 
And the women of the 

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neighborhood gave him a name 
saying a son has been born to 

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Naomi. 
They named him Obed. 

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He was the father of Jesse, the 
father of David. 

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Now these are the generations of
Perez. 

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Perez fathered Hezron, Hezron 
fathered Ram, Ram Father A 

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Minidab, Minidab fathered 
Nashan, Nashan fathered Salman. 

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Salman fathered Boaz. 
Boaz fathered Obed, Obed Father 

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Jesse and Jesse fathered David. 
Friends, we've seen that Ruth is

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a story of bitter Providence. 
And we've all tasted our own 

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bitter providences too, haven't 
we? 

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Those times in life when it 
feels like you're being pressed 

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on every side, or like you're 
walking in pitch black with no 

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clue where you're going, or like
you just keep getting hit by one

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blow after another and you're 
just trying to catch your 

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breath. 
Is God at work in our pain? 

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Is he working through our 
discouragements and our 

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disappointments? 
The book of Ruth reminds us that

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God often does his best work 
behind the scenes, though his 

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hand is often hidden. 
The book of Ruth reminds us of 

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the subtle Providence of God, 
who works all things together 

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for our good. 
That's what we see God do in the

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book of Ruth. 
He works things together for 

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good. 
The book of Ruth is a story. 

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It's a story from death to life,
from curse to blessing, from 

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famine to feast, from emptiness 
to fullness, from barrenness to 

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fruitfulness, from the days when
there was no king in Israel to 

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the greatest king of Israel. 
David And chapter 4 teaches us 

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that God providentially provides
our costly redemption through 

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our King, Jesus Christ. 
Redemption. 

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That's what chapter 4 is all 
about. 

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But not just Ruth's redemption 
ours. 2 We'll consider chapter 4

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and three points .1 redemption 
accomplished, verses 1 to 12 

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redemption accomplished, .2 
redemption applied, verses 13 to

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17 redemption applied, and .3 
Redemption anticipated verses 18

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to 22 first .1 Redemption 
accomplish verses 1 to 12 tell 

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of a worthy Redeemer who is 
willing to pay the price of our 

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costly redemption. 
Remember what Boaz swore to Ruth

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at the end of chapter 3. 
As the Lord lives, I will redeem

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you. 
And remember what Naomi assured 

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Ruth about Boaz at the end of 
chapter 3. 

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He will settle the matter today.
Chapter 4 begins with Boaz 

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sitting at the gate. 
He's come to settle the matter 

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of roots, redemption. 
The gate in ancient Israel was 

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the place for legal business. 
And look who shows up to the 

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gate in verse one, Verse 1. 
Behold, the Redeemer of whom 

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Boaz had spoken came by. 
Behold, Remember, the author set

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up chapter 2 in the exact same 
way, chapter 2, verse 4. 

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Behold, Boaz came from 
Bethlehem, meaning the author 

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wants us to know. 
This is not a coincidence. 

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The author takes us behind the 
scenes and shows us the hidden 

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hand of God at work. 
Friends, this is divine 

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Providence, that sweet doctrine 
that God is the one who 

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constantly cares for creation. 
God was working when Boaz was 

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sitting, and Boaz sees the man 
and he asks him to sit. 

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Then he asked 10 elders of the 
city to sit, and with everyone 

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seated at the gate, they're 
ready for business. 

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So Boaz tells the Redeemer, 
Naomi's selling the land that 

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belonged to Elimelech why she's 
selling it. 

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She's likely selling it because 
she's returned from Moab with 

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nothing to her name. 
She's a poor widow. 

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She can't maintain the land, She
can't retain the land. 

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And according to the law, her 
family had an obligation to make

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sure that the land was not lost.
So Boaz presents the Redeemer 

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with a proposition. 
Look at verse 4. 

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But in the presence of those 
sitting here, if you will redeem

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it, redeem it. 
But if you'll not, tell me, for 

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there's no one beside you to 
redeem it. 

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And I come after you, and the 
man responds quickly, I will 

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redeem it. 
But there's one more thing Boaz 

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says, verse 5. 
The day you buy the field, you 

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also acquire Ruth the Moabite in
order to perpetuate the name of 

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the dead. 
It seems that Ruth also has a 

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stake in the land. 
So if this Redeemer buys the 

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field, then he also has to marry
Ruth. 

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And if he marries Ruth, then he 
also has to seek to raise up an 

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heir for her. 
Put yourself in his shoes. 

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When you're making a large 
investment, maybe a large 

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purchase, what do you do? 
Well, you count the cost, you 

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00:12:46,360 --> 00:12:48,880
run the numbers. 
Well, what's the upfront cost, 

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and can I afford that right now?
And then what's the return on 

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investment? 
And is this a good deal? 

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00:12:54,800 --> 00:13:00,280
Ultimately, the nameless 
Redeemer ran the numbers, and at

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first he knew if he bought the 
land, he'd have to care for 

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Naomi. 
But once Naomi died, the land 

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would come to him. 
But with this new information, 

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he knew that if he bought the 
land, he'd have to care for 

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Naomi and Mary Ruth and try to 
have a child and feed them all. 

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00:13:17,480 --> 00:13:22,760
And then in the end, that child 
would inherit the land, meaning 

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00:13:22,760 --> 00:13:25,840
this man would have to pay the 
price of redemption with no 

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00:13:25,840 --> 00:13:29,360
promise of financial gain in the
future. 

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00:13:30,160 --> 00:13:33,960
And so for this unnamed 
Redeemer, the cost of redemption

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was too high. 
So in verse 6, he backs out and 

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he gives the right of redemption
to Boaz. 

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00:13:42,640 --> 00:13:45,440
And in order to understand what 
happens next, the author gives 

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00:13:45,440 --> 00:13:46,840
us a little historical 
background. 

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00:13:47,440 --> 00:13:50,080
Imagine if you were at the 
store, somebody was making a 

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00:13:50,080 --> 00:13:53,880
large purchase and they took 
their sandal off and then handed

199
00:13:53,880 --> 00:13:56,640
it to the cash register, the 
cashier. 

200
00:13:56,840 --> 00:13:59,560
You'd be thinking, wait, what is
happening here? 

201
00:14:00,360 --> 00:14:02,720
But in Israel this would have 
made sense, which the author 

202
00:14:02,720 --> 00:14:06,240
tells us in verse 7. 
Transactions of redeeming and 

203
00:14:06,240 --> 00:14:10,160
exchanging were attested to an 
ancient Israel by taking off 

204
00:14:10,160 --> 00:14:12,680
your sandal and giving it to the
other person. 

205
00:14:12,840 --> 00:14:16,560
So the Redeemer takes off his 
sandal, takes it off his foot, 

206
00:14:16,560 --> 00:14:21,200
passes it over, and by doing so 
in front of the elders, in front

207
00:14:21,200 --> 00:14:24,560
of everyone else there he 
publicly passes on the right of 

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00:14:24,560 --> 00:14:28,920
redemption to Boaz. 
And so Boaz turns to the 10 

209
00:14:28,920 --> 00:14:32,800
elders and to all the people and
says, verse 9. 

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00:14:33,360 --> 00:14:37,400
You are witnesses this day. 
He says he's bought from the 

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00:14:37,400 --> 00:14:41,440
hand of Naomi all that belonged 
to her, and Elimelech and 

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00:14:41,440 --> 00:14:46,320
Killian and Mulan, and also Ruth
the Moabite. 

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00:14:46,920 --> 00:14:52,440
You are witnesses this day here 
at the gate. 

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00:14:52,840 --> 00:14:57,760
Sitting down with all the 
witnesses present, Boaz settles 

215
00:14:57,760 --> 00:15:02,040
the matter. 
He buys Naomi so her land won't 

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00:15:02,040 --> 00:15:06,440
pass outside the Limelux clan, 
and he buys Ruth so her 

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00:15:06,440 --> 00:15:09,760
husband's name won't be cut off 
so it won't be forgotten. 

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00:15:10,000 --> 00:15:12,800
The matter is settled, The court
is adjourned. 

219
00:15:12,920 --> 00:15:16,280
And back then in ancient Israel,
when court adjourned, apparently

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everyone prays verses 11 and 12.
The scene closes with prayer. 

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Listen to their prayer. 
May the Lord make the woman who 

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00:15:26,120 --> 00:15:29,720
was coming into your house like 
Rachel and Leah, who together 

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built up the House of Israel. 
May you act worthily in 

224
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Nephratha and be renowned in 
Bethlehem. 

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And may your house be like the 
House of Perez, whom Tamar bore 

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to Judah, because of the 
offspring that the Lord will 

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give you by this young woman. 
They pray for Ruth. 

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00:15:51,000 --> 00:15:53,920
They pray for Ruth by looking to
the past. 

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They asked the Lord that he'd 
make her fruitful like Rachel 

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and Leah. 
Those are the two wives of Jacob

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00:16:00,360 --> 00:16:03,280
who bore eight of his twelve 
sons, and those 12 sons would 

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become the 12 tribes of Israel. 
And then they pray for Boaz by 

233
00:16:07,160 --> 00:16:11,560
looking into the future. 
They asked the Lord to bless 

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00:16:11,560 --> 00:16:15,800
Boaz, who's a worthy man, that 
he would keep acting worthily. 

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And they asked the Lord that 
Boaz, his name, would continue 

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on for generations to come. 
Keep in mind, the unnamed 

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00:16:25,520 --> 00:16:31,000
Redeemer was unwilling to 
exchange his own inheritance to 

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redeem Ruth. 
The cost was too great. 

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But Boaz was willing. 
And now the unnamed redeemer's 

240
00:16:38,000 --> 00:16:43,360
name is forgotten, but the name 
of Boaz continues in renown. 

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Boaz is a worthy Redeemer who 
was willing to pay the price for

242
00:16:50,960 --> 00:16:57,320
Ruth's costly redemption. 
And in that we see a picture of 

243
00:16:57,320 --> 00:17:02,000
our Redeemer of Jesus Christ. 
Brothers and sisters, Jesus 

244
00:17:02,000 --> 00:17:07,319
Christ is a worthy Redeemer who 
was willing to pay the price for

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00:17:07,319 --> 00:17:13,119
our costly redemption. 
What a precious title Redeemer. 

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00:17:13,480 --> 00:17:18,680
It reminds us that He saved us 
and at great cost to himself. 

247
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A cost he was more than willing 
to pay. 

248
00:17:23,680 --> 00:17:29,120
What was the price that God paid
for the redemption of His people

249
00:17:30,280 --> 00:17:33,720
on the cross? 
God did not spare his only Son, 

250
00:17:34,160 --> 00:17:37,800
Jesus Christ, but gave himself 
up for our salvation. 

251
00:17:38,360 --> 00:17:43,000
And Christ himself obtained the 
Church by his own blood. 

252
00:17:43,640 --> 00:17:46,960
He shed his blood, He died for 
our sins. 

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00:17:47,120 --> 00:17:50,480
He bore God's wrath for our 
salvation, and he rose again. 

254
00:17:50,760 --> 00:17:55,760
And if you're united to him by 
faith, then your inheritance, 

255
00:17:56,440 --> 00:17:59,440
your eternal inheritance is 
secure. 

256
00:17:59,560 --> 00:18:03,840
You'll never be cut off because 
you are now a fellow heir with 

257
00:18:04,320 --> 00:18:07,040
Jesus Christ. 
Friend, if you're not a 

258
00:18:07,040 --> 00:18:12,560
Christian, would you believe in 
the only Redeemer who was able 

259
00:18:12,560 --> 00:18:16,600
and willing to pay the price for
your redemption? 

260
00:18:17,320 --> 00:18:20,520
Would you trust in Him and turn 
from your sins? 

261
00:18:21,880 --> 00:18:27,200
And church, it's good to 
remember what God has done for 

262
00:18:27,200 --> 00:18:32,200
us in the Gospel. 
Consider even further the cost 

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00:18:32,200 --> 00:18:36,240
of your redemption. 
You were dead in the grave. 

264
00:18:37,200 --> 00:18:41,480
To bring you to life, Christ had
to die himself. 

265
00:18:41,720 --> 00:18:45,440
You were empty, living a 
hopeless life, and to fill you 

266
00:18:45,440 --> 00:18:50,400
up, Christ had to empty himself.
You were destined for wrath and 

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00:18:50,400 --> 00:18:53,200
judgement and eternal 
condemnation. 

268
00:18:53,400 --> 00:18:58,280
And to free you from wrath, 
Christ had to bear the wrath 

269
00:18:58,440 --> 00:19:01,840
himself. 
That's what God's done for you 

270
00:19:02,800 --> 00:19:07,240
in the gospel. 
And if God didn't spare his own 

271
00:19:07,240 --> 00:19:12,880
Son for your salvation, will he 
not also, with Christ, 

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00:19:13,120 --> 00:19:20,960
graciously give you all things? 
Think for a moment about how 

273
00:19:20,960 --> 00:19:28,120
God's generosity to you in the 
Gospel reframes how you receive 

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00:19:28,400 --> 00:19:31,000
the bitter Providence that God 
sends you. 

275
00:19:33,120 --> 00:19:36,400
Like when you meet the trials of
various kinds that every 

276
00:19:36,400 --> 00:19:41,560
Christian faces unexplained 
sickness, job loss, 

277
00:19:42,640 --> 00:19:46,600
discouragement, depression, 
conflict in your family or with 

278
00:19:46,600 --> 00:19:49,520
your friends. 
Like when you're reviled and 

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00:19:49,520 --> 00:19:51,720
persecuted. 
Like so many Christians around 

280
00:19:51,720 --> 00:19:55,560
the world face when you're 
slandered, denied promotions, 

281
00:19:55,720 --> 00:20:00,320
even shunned from your family. 
Like when you meet the troubles 

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00:20:00,760 --> 00:20:05,560
of the Book of Ruth, the loss of
your security, the loss of a 

283
00:20:05,560 --> 00:20:09,000
loved one. 
Even the unexplained inability 

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00:20:09,520 --> 00:20:15,160
to have a child like when you 
face the bitter Providence that 

285
00:20:15,160 --> 00:20:18,800
you face today, how do you 
respond? 

286
00:20:20,320 --> 00:20:24,880
How can we possibly rejoice in 
the midst of those difficulties 

287
00:20:25,560 --> 00:20:30,160
and discouragements? 
How can you, Christian, count it

288
00:20:30,160 --> 00:20:36,080
all as joy as we're called to 
brothers and sisters? 

289
00:20:36,080 --> 00:20:43,240
The answer is only by faith. 
Only by believing that the God 

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00:20:43,240 --> 00:20:47,120
who gave up his only Son for 
your costly redemption, that 

291
00:20:47,120 --> 00:20:51,920
he's the same God who gives good
gifts to his children. 

292
00:20:52,560 --> 00:20:54,440
And that's what the book of Ruth
teaches us. 

293
00:20:54,680 --> 00:20:58,600
It teaches us that the way to 
walk through bitter Providence 

294
00:20:58,760 --> 00:21:04,440
is to keep walking back to the 
Lord by faith, patiently 

295
00:21:04,440 --> 00:21:10,520
trusting the Lord that his good 
purposes will be revealed in due

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00:21:10,520 --> 00:21:15,320
time. 
In due time, Christian God, 

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00:21:15,880 --> 00:21:20,160
who's a restorer of life, will 
restore to you the years the 

298
00:21:20,160 --> 00:21:23,960
locusts have eaten. 
He will make up for everything 

299
00:21:23,960 --> 00:21:27,520
you've ever lost. 
He will Himself restore, 

300
00:21:27,800 --> 00:21:31,200
confirm, strengthen, and 
establish you. 

301
00:21:32,720 --> 00:21:34,240
He's accomplished your 
redemption. 

302
00:21:34,960 --> 00:21:37,560
You can trust Him with every 
trial. 

303
00:21:38,760 --> 00:21:46,600
In verses 13 to 17, we see .2 
Redemption applied, Redemption 

304
00:21:47,200 --> 00:21:53,680
applied. 
We see the fruit of redemption. 

305
00:21:54,520 --> 00:21:58,800
So far every chapter in Ruth has
ended with barley. 

306
00:21:59,560 --> 00:22:03,200
How does scene 4 end? 
Look at verse 13. 

307
00:22:05,280 --> 00:22:10,560
So Boaz took Ruth and she became
his wife and he went into her 

308
00:22:11,200 --> 00:22:14,920
and the Lord gave her conception
and she bore a son. 

309
00:22:15,960 --> 00:22:19,240
Scene 4 doesn't end with barley,
it ends with a baby. 

310
00:22:19,760 --> 00:22:22,040
After the wedding came the baby 
shower. 

311
00:22:22,320 --> 00:22:25,680
Children are a gift from the 
Lord and children are gifts 

312
00:22:25,680 --> 00:22:28,720
given by the Lord. 
That's what the author says. 

313
00:22:28,720 --> 00:22:35,160
The Lord gave Ruth conception. 
Notice the author tells us the 

314
00:22:35,160 --> 00:22:38,800
Lord did this. 
Ordinarily in the book of Ruth, 

315
00:22:39,000 --> 00:22:44,560
the hand of God is hidden behind
phrases like behold or back. 

316
00:22:44,560 --> 00:22:48,880
In chapter 2, she happened to 
come to the part of the field 

317
00:22:48,880 --> 00:22:52,160
belonging to Boaz. 
In fact, the author only 

318
00:22:52,160 --> 00:22:57,160
explicitly mentions the Lord 
doing something two times in the

319
00:22:57,160 --> 00:22:58,600
book of Ruth. 
Turn quickly. 

320
00:22:58,960 --> 00:23:08,400
Chapter one, verse 6. 
Naomi heard that the Lord had 

321
00:23:08,400 --> 00:23:11,360
visited his people and given 
them food. 

322
00:23:11,640 --> 00:23:15,840
That's the first instance God 
gave them bread in Bethlehem. 

323
00:23:16,040 --> 00:23:21,760
Here in chapter 4 is the second 
incense the Lord gave Ruth 

324
00:23:21,920 --> 00:23:27,520
conception 2 explicit acts of 
God and they're both regarding 

325
00:23:27,520 --> 00:23:31,240
fertility. 
One in chapter 1, one in chapter

326
00:23:31,240 --> 00:23:34,960
4, meaning they function as 
bookends to the book 1 marks the

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00:23:34,960 --> 00:23:38,000
end of the famine. 
The other marks the end of 

328
00:23:38,000 --> 00:23:40,880
infertility. 
For remember back to chapter 1, 

329
00:23:41,320 --> 00:23:44,640
Ruth had been married 10 years 
with no children. 

330
00:23:45,160 --> 00:23:48,440
The author implied there she was
unable to have children. 

331
00:23:49,320 --> 00:23:52,000
What are these bookends then 
teach us? 

332
00:23:53,520 --> 00:23:58,880
Together these two acts teach us
that the Lord is the one who 

333
00:23:58,880 --> 00:24:01,880
providentially provides for his 
people. 

334
00:24:03,960 --> 00:24:06,800
And how does God providentially 
provide for his people? 

335
00:24:08,400 --> 00:24:13,520
According to the book of Ruth, 
one of the ways God provides is 

336
00:24:13,520 --> 00:24:17,000
through prayer. 
Now, God doesn't need our 

337
00:24:17,000 --> 00:24:21,480
prayers, but we need to pray. 
And God doesn't need our 

338
00:24:21,480 --> 00:24:24,440
prayers, but he's chosen to 
govern the world through 

339
00:24:24,440 --> 00:24:28,080
secondary means, like the 
prayers of his people. 

340
00:24:28,320 --> 00:24:32,520
There are five prayers in the 
book of Ruth and did you know 

341
00:24:33,160 --> 00:24:36,080
that God answers every single 
one of them? 

342
00:24:37,240 --> 00:24:41,240
Chapter 1 Naomi prays that the 
Lord would provide Ruth rest in 

343
00:24:41,240 --> 00:24:45,440
the House of her husband. 
Chapter 2 Boaz prays that the 

344
00:24:45,440 --> 00:24:48,240
Lord would reward Ruth for her 
loyalty to Naomi. 

345
00:24:48,640 --> 00:24:52,720
In chapter 2 also Naomi prays 
that the Lord would bless Boaz. 

346
00:24:52,720 --> 00:24:57,120
And in chapter 3 Boaz prays that
the Lord would bless Ruth. 

347
00:24:57,360 --> 00:25:00,680
And in chapter 4, which we just 
read, the people pray for Ruth 

348
00:25:00,680 --> 00:25:03,800
to have a baby and for Boaz, his
name to be renowned in 

349
00:25:03,800 --> 00:25:06,680
Bethlehem. 
And all of these prayers 

350
00:25:06,920 --> 00:25:13,360
culminate in chapter 4, verse 
13, as the Lord answers with the

351
00:25:13,360 --> 00:25:19,720
blessing of a baby. 
God is sovereign over 

352
00:25:19,720 --> 00:25:23,160
everything. 
And the God who's sovereign over

353
00:25:23,160 --> 00:25:28,120
everything commands us to pray 
about everything. 

354
00:25:29,040 --> 00:25:34,000
We're commanded. 
Ask, seek, knock. 

355
00:25:34,440 --> 00:25:38,120
We're even rebuked you have not 
because you asked not. 

356
00:25:38,600 --> 00:25:45,200
Psalm 65 calls the Lord. 
You who hear prayer that should 

357
00:25:45,200 --> 00:25:50,080
make us marvel. 
God hears our prayers and he 

358
00:25:50,080 --> 00:25:54,560
answers them. 
I wonder who the first person 

359
00:25:54,560 --> 00:26:00,760
you call is when you're in 
trouble, first person comes to 

360
00:26:00,760 --> 00:26:04,480
your mind, or who's the most 
important person in your 

361
00:26:04,480 --> 00:26:08,040
contacts if you need to get 
something done, Who's getting a 

362
00:26:08,040 --> 00:26:11,480
phone call? 
Who do you have personal access 

363
00:26:11,480 --> 00:26:14,120
to? 
Christians. 

364
00:26:15,840 --> 00:26:20,960
We have a personal audience with
the Lord Almighty of the 

365
00:26:20,960 --> 00:26:26,280
universe, a personal audience. 
Therefore, prayers should be 

366
00:26:26,280 --> 00:26:28,160
like the background music for 
our life. 

367
00:26:29,240 --> 00:26:31,800
You go to the grocery store, you
see a lot of people walking 

368
00:26:31,800 --> 00:26:34,880
around with headphones. 
They are literally living their 

369
00:26:34,880 --> 00:26:37,760
life according to a soundtrack. 
In a sense, that's what our 

370
00:26:37,760 --> 00:26:41,120
prayer lives should be like. 
We should always be praying. 

371
00:26:41,120 --> 00:26:44,800
That's what Paul says. 
Pray without ceasing. 

372
00:26:45,080 --> 00:26:49,600
Every circumstance we face 
should be fodder for our prayer 

373
00:26:49,600 --> 00:26:52,440
lives. 
And the Almighty God of the 

374
00:26:52,440 --> 00:26:56,200
universe acts through our 
prayers. 

375
00:26:56,840 --> 00:26:59,280
So church, we should pray with 
great expectation. 

376
00:27:00,280 --> 00:27:03,560
Our prayers this morning, they 
were not performances. 

377
00:27:04,360 --> 00:27:09,040
We are calling on the name of 
the Lord together as a church. 

378
00:27:09,240 --> 00:27:12,360
And as we gather tonight for our
prayer meeting, our prayers are 

379
00:27:12,360 --> 00:27:14,960
not perfunctory. 
They're not just out of duty. 

380
00:27:15,120 --> 00:27:19,680
We are privileged to approach 
the throne of God with great 

381
00:27:19,680 --> 00:27:23,960
confidence. 
I wonder, what are you 

382
00:27:24,640 --> 00:27:30,160
personally praying for? 
Peace in your marriage? 

383
00:27:31,480 --> 00:27:35,040
Wisdom for a difficult decision?
Provision for the future? 

384
00:27:35,960 --> 00:27:39,920
Comfort for a suffering friend? 
Courage to do the right thing? 

385
00:27:40,560 --> 00:27:45,480
Boldness to share the gospel? 
The salvation of your family and

386
00:27:45,480 --> 00:27:52,080
friends? 
God hears every prayer, and 

387
00:27:52,080 --> 00:27:55,680
He'll answer. 
In the book of Ruth, we have the

388
00:27:55,680 --> 00:27:59,600
privilege to see how God answers
every prayer. 

389
00:28:00,600 --> 00:28:04,280
But I recognize that on earth 
this is not always the case. 

390
00:28:04,480 --> 00:28:08,600
Each of us sits here with many 
prayers that remain unanswered 

391
00:28:08,920 --> 00:28:10,520
prayers. 
Some of us have prayed for 

392
00:28:10,520 --> 00:28:14,800
years, maybe for decades. 
But brothers and sisters in 

393
00:28:14,800 --> 00:28:20,440
heaven will have the privilege 
to hear how God answered every 

394
00:28:20,440 --> 00:28:23,920
one of our prayers better than 
we could have asked or imagined.

395
00:28:25,400 --> 00:28:31,480
What good might God accomplish 
through the prayers of His 

396
00:28:31,480 --> 00:28:36,600
people? 
After Ruth has a baby, the 

397
00:28:36,600 --> 00:28:40,160
author turns back to Naomi. 
Look at what the women say to 

398
00:28:40,160 --> 00:28:46,200
Naomi in verse 14. 
Blessed be the Lord who has not 

399
00:28:46,200 --> 00:28:49,840
left you this day without a 
Redeemer, and may His name be 

400
00:28:49,840 --> 00:28:53,640
renowned in Israel. 
He shall be to you a restorer of

401
00:28:53,640 --> 00:28:56,440
life and a nourisher of your old
age. 

402
00:28:56,720 --> 00:29:00,520
For your daughter-in-law, who 
loves you, who is more to you 

403
00:29:00,520 --> 00:29:03,240
than seven sons, has given birth
to Him. 

404
00:29:05,800 --> 00:29:09,840
Does it surprise you that in the
closing scene of Ruth, the 

405
00:29:09,840 --> 00:29:16,000
author shifts back to Naomi? 
If you paid attention, at the 

406
00:29:16,000 --> 00:29:19,560
end of every chapter, the author
does this. 

407
00:29:20,080 --> 00:29:22,920
The author always turns back to 
Naomi. 

408
00:29:23,520 --> 00:29:26,360
It throws us off a little bit 
because the book is called Ruth.

409
00:29:26,960 --> 00:29:31,280
But the spotlight, if you think 
of a play, each scene ends with 

410
00:29:31,280 --> 00:29:34,240
a spotlight on Naomi. 
She's the one who closes out the

411
00:29:34,240 --> 00:29:36,960
scene. 
She's always left on the stage. 

412
00:29:37,240 --> 00:29:41,760
Why? 
Remember what Naomi told the 

413
00:29:41,760 --> 00:29:44,600
women of the town at the end of 
Chapter 1? 

414
00:29:45,840 --> 00:29:50,080
She said the Almighty has dealt 
very bitterly with me. 

415
00:29:50,400 --> 00:29:54,560
She said the Lord has brought me
back empty. 

416
00:29:55,160 --> 00:30:00,560
As she considered her life, she 
felt like God was against her. 

417
00:30:01,720 --> 00:30:04,240
That was her perspective in the 
beginning. 

418
00:30:04,720 --> 00:30:07,600
But in each chapter we've seen 
that behind the scenes, the Lord

419
00:30:07,600 --> 00:30:10,600
wasn't against her. 
He was working for Naomi's good.

420
00:30:10,760 --> 00:30:14,840
And each and each chapter we've 
seen that Naomi's heart was 

421
00:30:14,840 --> 00:30:21,840
softened to see God's kindness. 
And now Naomi doesn't tell the 

422
00:30:21,840 --> 00:30:24,880
women of the town. 
The women of the town tell Naomi

423
00:30:25,000 --> 00:30:30,440
that she is blessed. 
For Naomi has a Redeemer, a 

424
00:30:30,440 --> 00:30:35,280
little baby who will preserve a 
Limelux line and provide for 

425
00:30:35,280 --> 00:30:38,920
Naomi in her old age. 
And Naomi has a daughter-in-law,

426
00:30:40,520 --> 00:30:45,480
Ruth the Moabite, who clung to 
her, who loves her. 

427
00:30:45,960 --> 00:30:48,840
That's the only verb. 
That's the only use of the verb 

428
00:30:48,840 --> 00:30:54,040
love in this entire story. 
It's Ruth's love for Naomi. 

429
00:30:54,640 --> 00:30:58,760
And that means she's worth more 
than seven sons, a shocking 

430
00:30:58,760 --> 00:31:02,840
statement in a culture that 
prized sons. 

431
00:31:03,400 --> 00:31:07,680
So the scene ends in verse 16 
with the baby boy sitting on 

432
00:31:07,680 --> 00:31:11,520
Naomi's lap. 
Her hands are not empty, they're

433
00:31:11,520 --> 00:31:15,560
full. 
But just before the epilogue, 

434
00:31:16,760 --> 00:31:18,920
the author drops one more 
detail. 

435
00:31:18,920 --> 00:31:23,440
Verse 17, they named him the 
baby Obed. 

436
00:31:24,280 --> 00:31:29,440
He was the father of Jesse, the 
father of David. 

437
00:31:30,920 --> 00:31:36,160
Why does the author wait 4 
chapters and then 17 verses to 

438
00:31:36,160 --> 00:31:41,000
tell us this one little detail, 
David, To understand what the 

439
00:31:41,000 --> 00:31:42,800
author is doing. 
I think a little illustration 

440
00:31:42,800 --> 00:31:46,280
will help. 
The first time I hiked up a 

441
00:31:46,280 --> 00:31:50,680
mountain, I learned the hard way
about false peaks. 

442
00:31:50,680 --> 00:31:54,040
Have you ever been hiking? 
False peaks are miserable. 

443
00:31:54,800 --> 00:31:58,080
You hike up a mountain and all 
you can see is a peak. 

444
00:31:58,280 --> 00:32:01,480
When you get to the top, you 
realize that was not the peak. 

445
00:32:01,480 --> 00:32:04,440
There is another one coming. 
You get to the top of that one. 

446
00:32:04,560 --> 00:32:07,320
You exert all that effort and 
energy and guess what? 

447
00:32:07,440 --> 00:32:10,720
There's one more and you do it 
again and again and again until 

448
00:32:10,720 --> 00:32:17,720
you get to the final peak. 
You could ask what's the peak of

449
00:32:17,720 --> 00:32:21,920
the Book of Ruth? 
Well, for Ruth and Boaz, it's 

450
00:32:21,920 --> 00:32:24,560
certainly verse 13. 
They get married, they have a 

451
00:32:24,560 --> 00:32:27,760
baby. 
But for Naomi, it seems it's 

452
00:32:27,760 --> 00:32:33,440
verse 16, also the baby. 
Then you read verse 17 and it 

453
00:32:33,440 --> 00:32:37,800
presents you with yet another 
peak, the final one, David. 

454
00:32:38,000 --> 00:32:44,680
That is King David. 
And we find that King David, who

455
00:32:44,680 --> 00:32:48,640
played no part in the story 
whatsoever, appears to be the 

456
00:32:48,640 --> 00:32:52,560
very reason the story was ever 
written at all. 

457
00:32:53,560 --> 00:32:57,640
He's the Easter egg, he's the 
detail, the one discovery that 

458
00:32:57,640 --> 00:33:01,160
once you find it, it makes you 
rethink the whole book. 

459
00:33:02,160 --> 00:33:06,200
And once again, the author's 
revealing to us, the reader, the

460
00:33:06,200 --> 00:33:12,120
hidden hand of God, the glorious
Providence of God. 

461
00:33:13,360 --> 00:33:17,480
Finally .3 redemption 
anticipated. 

462
00:33:21,640 --> 00:33:27,360
The book concludes with a post 
credits scene, an epilogue in 

463
00:33:27,360 --> 00:33:29,320
the form of a genealogy. 
Verse 18. 

464
00:33:30,800 --> 00:33:32,720
Now these are the generations of
Perez. 

465
00:33:33,000 --> 00:33:36,840
Perez fathered Hezron, Hezron 
fathered Ram, Ram fathered 

466
00:33:36,840 --> 00:33:41,040
Aminidab, Aminidab fathered 
Nashan, Nashan fathered Salman, 

467
00:33:41,600 --> 00:33:46,080
Salman fathered Boaz, Boaz 
fathered Obed, Obed fathered 

468
00:33:46,080 --> 00:33:52,880
Jesse, and Jesse fathered David.
Notice the time spanned in 

469
00:33:52,880 --> 00:33:56,840
chapter 4. 
Verses 1 to 12 take place over 

470
00:33:56,840 --> 00:34:00,840
one day, one day at the gate. 
Verses 13 to 17. 

471
00:34:00,840 --> 00:34:03,440
Well, those must have taken 
place at least over nine months.

472
00:34:03,600 --> 00:34:05,080
That's how long it takes to have
a baby. 

473
00:34:05,560 --> 00:34:12,040
And what about verses 18 to 22? 
Hundreds of years, 10 

474
00:34:12,080 --> 00:34:16,679
generations. 
Do you see God's hidden hand at 

475
00:34:16,679 --> 00:34:19,960
work all over history? 
Think about it in the book of 

476
00:34:19,960 --> 00:34:22,600
Ruth. 
Without the famine, Elimelech 

477
00:34:22,600 --> 00:34:25,679
wouldn't have sojourned to Moab.
Without the sojourn, his son 

478
00:34:25,679 --> 00:34:27,560
Malan wouldn't have married Ruth
and Moabite. 

479
00:34:27,800 --> 00:34:30,639
Without Malan's death, Ruth and 
Naomi wouldn't have returned to 

480
00:34:30,639 --> 00:34:32,600
Bethlehem. 
Without Ruth and Naomi and 

481
00:34:32,600 --> 00:34:36,280
Bethlehem, Ruth wouldn't happen 
upon Boaz's field. 

482
00:34:36,480 --> 00:34:39,159
And without Ruth and Boaz's 
meeting, there's no Obed. 

483
00:34:39,360 --> 00:34:41,440
And without Obed there's no 
David. 

484
00:34:41,639 --> 00:34:45,560
And therefore God's people would
have remained in the days when 

485
00:34:45,560 --> 00:34:49,120
there was no king in Israel, and
everyone did what was right in 

486
00:34:49,120 --> 00:34:53,440
their own eyes. 
Yet as we read in Matthew 1, 

487
00:34:54,400 --> 00:34:58,080
without King David there be no 
King Jesus. 

488
00:34:58,080 --> 00:35:03,320
For as we heard in Matthew 1, 
the genealogy continues from 

489
00:35:03,320 --> 00:35:06,360
Ruth four. 
And David was the father of 

490
00:35:06,560 --> 00:35:09,600
Solomon, and Solomon the father 
of Rehoboam, and Rehoboam the 

491
00:35:09,600 --> 00:35:11,800
father of Abijah, and Abijah the
father of Asaph. 

492
00:35:11,960 --> 00:35:16,400
And he goes on and on and on and
on in Matthew 1 until verse 16. 

493
00:35:17,000 --> 00:35:22,080
And Jacob, the father of Joseph,
the husband of Mary, of whom 

494
00:35:22,240 --> 00:35:26,880
Jesus was born, who is called 
Christ. 

495
00:35:28,600 --> 00:35:32,480
But friends, now we've reached 
beyond the vision of the 

496
00:35:32,480 --> 00:35:37,000
original author. 
For the story of Ruth reaches 

497
00:35:37,000 --> 00:35:40,960
beyond the rest that David 
provided for Israel. 

498
00:35:41,280 --> 00:35:48,080
The rest received in Ruth is 
just a hint, a taste of what God

499
00:35:48,080 --> 00:35:52,560
would do through the King of 
heaven, through Jesus Christ. 

500
00:35:53,720 --> 00:35:55,600
Like David, he was born in 
Bethlehem. 

501
00:35:56,160 --> 00:36:00,440
He is David's son, yet David's 
Lord, born miraculously of the 

502
00:36:00,440 --> 00:36:04,360
Virgin Mary, born to pay the 
price of redemption, to save his

503
00:36:04,360 --> 00:36:08,840
people from their sins. 
Genealogies like this one force 

504
00:36:08,840 --> 00:36:13,920
us to zoom out. 
We have just a small vantage 

505
00:36:13,920 --> 00:36:17,200
point, a lifetime. 
That's it. 

506
00:36:18,080 --> 00:36:22,640
God works through generations, 
He's faithful through 

507
00:36:22,640 --> 00:36:27,440
generations. 
And we need to zoom out because 

508
00:36:27,440 --> 00:36:31,600
our lives often seem mundane 
just one day after another. 

509
00:36:32,640 --> 00:36:35,320
Sometimes we wonder, is it going
anywhere? 

510
00:36:36,200 --> 00:36:38,640
And then when we look at all the
various events, they seem 

511
00:36:38,640 --> 00:36:41,720
disparate. 
Is there a purpose behind any of

512
00:36:41,720 --> 00:36:44,120
it? 
A move here, a new neighbor 

513
00:36:44,120 --> 00:36:47,840
there, a sickness, A promotion, 
a new opportunity, a new church.

514
00:36:48,080 --> 00:36:50,120
How do all the pieces fit 
together? 

515
00:36:51,600 --> 00:36:56,720
The book of Ruth reminds us that
though we don't know exactly how

516
00:36:56,720 --> 00:37:01,000
God will work all things 
together for our good, we can 

517
00:37:01,000 --> 00:37:07,040
trust that He certainly will. 
Let's pray. 

518
00:37:12,960 --> 00:37:17,680
Father, we are grateful that 
even though you send us bitter 

519
00:37:17,680 --> 00:37:23,120
Providence, You have good 
purposes in our pain. 

520
00:37:24,600 --> 00:37:28,600
Lord, would you help us to look 
to Jesus Christ our King and 

521
00:37:28,600 --> 00:37:33,720
remember the great price that He
paid for our redemption, that we

522
00:37:33,720 --> 00:37:39,120
could trust You through every 
bitter Providence far into the 

523
00:37:39,120 --> 00:37:45,760
future, when you'll make all 
things new in Jesus name, Amen.

