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None. 
It's been a while, Charles. 

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Mike, I was away in China. 
Charles, before that, you were 

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away. 
And here we are, finally 

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together. 
After what feels like months. 

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Finally we got back. 
Yeah, it is, isn't it? 

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Yeah. 
I still sound. 

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Yeah, I still sound a bit sick. 
So I'm going to talk as little 

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as possible. 
Yeah, we should probably make it

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clear that's not why you've been
away. 

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It hasn't been hasn't been an 
illness that's kept you from the

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airwaves. 
But I think that chatting about 

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the trip to China is a is a very
good sort of undercurrent 

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00:01:16,000 --> 00:01:19,680
because Mike, you and I were 
chatting a little bit about how 

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people perceive not just China, 
I suppose, but you know, 

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countries that tend to get 
targeted by sort of Western sort

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of Intel interests. 
MI 6 has had a very big interest

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in in in creating a false 
narrative, particularly about 

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the Xinjiang province. 
And I'm trying to think where to

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start. 
But basically my starting point 

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is the following. 
It doesn't matter that that 

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you've been to China, Mike. 
It doesn't matter that I've been

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to China because I still have 
conversations with people saying

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to me, it doesn't. 
It doesn't matter. 

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They just made you see what what
they wanted you to see. 

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Yeah. 
What? 

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Right. 
Well, that's, that's just I'll 

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just start with my usual caveat 
and that was that I went there 

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as a tourist. 
So I'm sure I only saw certain 

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things Germ right. 
So now I'm going to say, 

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however, that I did speak to 
quite a lot of people that were 

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that are obviously local to the 
places that I was at. 

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I, I absolutely went out of my 
way to do that. 

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And OK, the cynics might say, 
well, these guys aren't going to

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speak out because they're scared
of their government or whatever 

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it is. 
Perhaps maybe we see a bit of 

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that in this country as well. 
And so maybe we shouldn't be so 

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smug about about any of that. 
I'm going to say that that I 

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think there was only one 
instance where I was really saw 

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something which was different, 
shall we say, to to the way that

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that the average British person 
or American might behave in the 

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presence of the authorities. 
And that was that that at the 

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Shaolin Temple there was AI 
assume a police helicopter came 

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over the top. 
And I think it was only the 

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Western tourists and there were 
very few of us there that that 

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looked up everybody else looked 
down. 

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Now that that might give an 
indication about people's views 

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of of the authorities and so on.
But that's on one side of the 

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discussion. 
On the other side of the 

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discussion is that everybody was
very comfortable to be out and 

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about at any time of the day or 
night. 

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There was no St crime. 
It was absolutely a, a wonderful

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environment to be in and and 
everybody was immensely friendly

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and, and welcoming as well. 
So, so, you know, take that, 

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take that as it is. 
It's it, that is my impression 

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of the place you, on the other 
hand, were in, you know, really 

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the the Wilds is where you were 
in Xinjiang. 

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And my point about Xinjiang is, 
and again, having not been 

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there, but, but realising what 
what that situation has been, it

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it does. 
I do find it ironic that the 

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average British person is 
prepared to accept the narrative

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of the British government about 
Xinjiang, about the oppression 

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of Uyghur Muslims at the same 
time that they're all from the 

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same kind of people that they're
all marching with Tommy Robinson

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against the Muslim community in 
the United Kingdom. 

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I find this really ironic to say
the least, because, you know, 

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the fact of the matter is that 
Xinjiang has been on the 

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receiving end of the same kind 
of tack. 

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Ferry thought that certain parts
of the Middle East have been, 

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that certain mosques in the 
United Kingdom have been. 

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And this has been a, a very 
manipulative situation by 

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Western powers, by MI 6 and so 
on and CIA and so on. 

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Because because obviously there 
is the potential to stoke 

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contention on the border with 
neighbouring countries. 

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And, and this is, this is 
typical Western divide and 

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conquer tactics. 
So, so China has reacted to an 

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insurgency effectively in that 
part of the world and they've 

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reacted in a particular way. 
And they would argue that that 

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has been about giving people 
that might be in susceptible to 

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radicalization, give them the 
opportunity to to be part of 

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society and the opportunity to, 
to learn skills and to, to get 

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jobs and these kinds of things 
and actually be productive 

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members of society rather than 
getting involved with 

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radicalization and, and 
insurgency and so on. 

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The West portrays that as being 
concentration camps and re 

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education and all this kind of 
stuff. 

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And so, you know, you take your,
you take your poison as well. 

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You decide which of those two 
narratives you're going to 

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accept. 
But, but I personally accept 

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00:06:06,720 --> 00:06:09,600
that I'm more likely to accept 
the Chinese narrative on this 

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because the people that have 
been radicalised in that region,

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many of them have then turned 
up, for example, in Syria to 

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fight on the side of the of the 
insurgents there that that 

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Britain and the United States 
has backed so hard since 2011, 

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right. 
So, so you can start to see 

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that, that, that there are, 
there are common features 

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between what was going on in 
Xinjiang and remember the, the, 

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the, the radicalised Uyghurs 
managed to pull off a, a, an act

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of what the Chinese certainly 
would call terrorism in 

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Tiananmen Square. 
So, so you know, it wasn't that 

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this was just being restricted 
to the Xinjiang province 

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province itself. 
This is something that, that 

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they managed to, to spread 
across China. 

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So inevitably the Chinese 
authorities reacted to that, but

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the people that complain about 
that then complain that the 

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British authorities aren't 
reacting here. 

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So you know which which way do 
you want it? 

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But that's the thing, Mike, 
people don't quite understand 

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historical context. 
I mean, what you just did now is

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what you would expect the 
average person to at least know,

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but they don't take the time 
just to figure out why. 

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You know, some of these things 
have been happening. 

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I think it was 2018 where there 
was an MI 6 backed insurgency in

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the province of Xinjiang. 
Now listen, I've I've now 

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travelled Xinjiang fairly 
extensively. 

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I think I visited I think 7 
cities right against the border.

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I think Kashgar is one of the 
closest cities to, to the 

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Pakistan or Afghanistan border. 
And only when you there, when 

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you see the military and when 
you see how different the 

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cultures are and you realise 
that there's a long history here

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of, of insurgency, of 
instability, only then do you 

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start understanding why the 
Chinese government is trying to 

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protect its sovereignty. 
And for the last few years, all 

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we've been hearing from people, 
unquote, unquote outsiders. 

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We've got to fight for 
sovereignty. 

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Well, this is precisely what the
Chinese government has been 

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doing. 
Yeah, Look, I, I, I understand 

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that from you basically because 
I, I have no familiarity with 

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the region at all that, that it 
is quite a militarised place to 

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be. 
I of course grew up in a 

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militarised place. 
So, so, you know, it was normal 

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for for me to be mixing with 
people in black uniforms or in 

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green uniforms with machine 
guns. 

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This was just, this was just 
normal. 

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And so maybe, maybe it's had a 
bigger impact on, on use than it

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might have had on, on me if, if 
I'd been there. 

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But the, you know, I think 
again, people, I mean, you're 

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00:09:17,240 --> 00:09:21,400
right, people are not, well, 
let's let's deal with the issue 

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00:09:21,400 --> 00:09:24,440
of people understanding the 
historical context. 

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Of course, the vast majority of 
people are only receiving any 

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00:09:28,000 --> 00:09:33,440
information about this, any of 
these regions from the BBC or 

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00:09:33,440 --> 00:09:36,720
other mainstream media. 
And most people aren't 

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00:09:36,720 --> 00:09:40,480
interested enough to actually 
try to find out for themselves. 

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So, so that's part of the 
problem. 

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But but it's, it's for me, the, 
the real thing that I find 

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difficult about the whole 
situation is that is it whenever

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there's a sort of a 
predisposition against a 

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00:09:54,120 --> 00:09:58,680
pertinent particular ethnic 
group or national nationality or

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whatever, there's a willingness 
to accept government narratives 

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00:10:03,520 --> 00:10:07,960
without, without criticism or 
without any kind of scepticism. 

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00:10:09,040 --> 00:10:11,320
And yet on so many other 
narratives, when it suits 

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00:10:11,320 --> 00:10:13,480
people, they are completely 
sceptical. 

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00:10:13,480 --> 00:10:17,280
And I think, I think this is 
this is the real thing that that

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00:10:17,440 --> 00:10:20,440
needs to be addressed amongst 
Westerners. 

154
00:10:20,440 --> 00:10:26,040
And the fact that Westerners 
don't ever assume or consider 

155
00:10:26,040 --> 00:10:29,840
that that anybody in the East or
in the Middle East or in South 

156
00:10:29,840 --> 00:10:33,280
America or in Africa may have a 
completely different perspective

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00:10:33,280 --> 00:10:36,360
on the world than they do. 
And so they're always looking at

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00:10:36,360 --> 00:10:38,760
these three things through a 
Western lens. 

159
00:10:39,200 --> 00:10:42,120
And that, that, I think is 
really problematic and in fact 

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00:10:42,120 --> 00:10:43,800
even a little bit arrogant 
perhaps. 

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00:10:46,800 --> 00:10:49,480
Charles, I know that you've not 
been to China, but I mean, the 

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00:10:49,480 --> 00:10:54,240
principle is the same, right? 
Like if you go to different 

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00:10:54,240 --> 00:10:59,040
countries, people like to say 
things like, well, you should go

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00:10:59,040 --> 00:11:00,920
there. 
And then you say, OK, fine, I'm 

165
00:11:00,920 --> 00:11:02,120
going to do that. 
I'm going to go there. 

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00:11:02,120 --> 00:11:03,960
Then you go there and they say 
no, no, no. 

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00:11:03,960 --> 00:11:05,280
But you can't go there as a 
tourist. 

168
00:11:05,280 --> 00:11:06,840
It's not long enough. 
You've got to live there for one

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00:11:06,840 --> 00:11:08,440
year. 
OK, well, I can't live there for

170
00:11:08,440 --> 00:11:10,000
one year. 
So the best I can do is talk to 

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00:11:10,000 --> 00:11:11,920
somebody who lives there. 
No, but you can't talk to 

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00:11:11,920 --> 00:11:14,600
somebody who lives there because
because they're scared of the 

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government. 
And So what happens is you, you 

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00:11:16,680 --> 00:11:22,120
have this perpetual loop of 
never actually doing anything 

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00:11:22,120 --> 00:11:25,360
other than kicking the can down 
the road and and basically 

176
00:11:25,360 --> 00:11:31,280
maintaining the status quo. 
Well, if we just put China to 

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00:11:31,280 --> 00:11:34,880
one side for a second, I would I
would suggest that the majority 

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00:11:34,880 --> 00:11:37,240
of people who live in the United
Kingdom have absolutely no idea 

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00:11:37,240 --> 00:11:38,600
what's going on in the United 
Kingdom. 

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00:11:39,080 --> 00:11:42,000
So it can't really be such a 
great surprise that there's a 

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00:11:42,000 --> 00:11:44,760
little bit of discrepancy as to 
what exactly is always been 

182
00:11:44,760 --> 00:11:46,800
going on in China. 
And let's not forget, as you've 

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00:11:46,840 --> 00:11:48,760
pointed out that China is 
absolutely vast. 

184
00:11:48,760 --> 00:11:52,920
And so to imagine that you could
rub up along alongside one 

185
00:11:53,280 --> 00:11:56,080
person in China and they would 
give you chapter and verse and 

186
00:11:56,080 --> 00:12:00,680
on what's really happening is 
frankly ludicrous history. 

187
00:12:00,800 --> 00:12:05,040
Again, there are multiple 
versions of absolutely every 

188
00:12:05,040 --> 00:12:07,720
single event, action and 
movement in history. 

189
00:12:07,720 --> 00:12:10,880
So how do we really draw much of
A conclusion from that? 

190
00:12:11,840 --> 00:12:16,200
I don't mean to just cast doubt 
on on absolutely everything. 

191
00:12:17,560 --> 00:12:20,360
I mean, in fact, I have been to 
China, but but Benny very 

192
00:12:20,360 --> 00:12:25,600
briefly and only to Beijing. 
And I wouldn't at all imagine 

193
00:12:25,600 --> 00:12:28,040
that that would be a place that 
I would get to know over a 

194
00:12:28,040 --> 00:12:29,640
period of time. 
I think the other thing the the 

195
00:12:29,640 --> 00:12:33,200
words that come come to mind 
were written in fact about 

196
00:12:33,200 --> 00:12:38,200
Africa, but by Isaac Denison 
writing is Karen Blixen in Out 

197
00:12:38,200 --> 00:12:38,880
of Africa. 
OK. 

198
00:12:38,880 --> 00:12:42,480
She wrote it quite a lot, quite 
a lot of years after the event. 

199
00:12:42,920 --> 00:12:47,120
But I read it at a time when I 
was working in the very country 

200
00:12:47,120 --> 00:12:50,000
that she had been writing about,
in fact, at exactly the place 

201
00:12:50,000 --> 00:12:52,480
where she was living. 
And she made a very interesting 

202
00:12:52,480 --> 00:12:56,760
remark about how as a OK, she 
was making the distinction 

203
00:12:56,760 --> 00:13:01,600
between Europeans and Africans. 
Nothing to do with the, the, you

204
00:13:01,600 --> 00:13:04,040
know, there's no sort of racial 
connotation here. 

205
00:13:04,040 --> 00:13:09,280
But, but quite simply, people 
who inhabited a particular area 

206
00:13:09,280 --> 00:13:13,640
and did things in a particular 
way would never, ever yield the 

207
00:13:13,640 --> 00:13:17,720
absolute truth of everything to,
in this instance, the European. 

208
00:13:18,040 --> 00:13:20,840
So and I, and I absolutely 
identified with this. 

209
00:13:21,160 --> 00:13:26,480
I remember I I worked in a 
headquarters where I was the 

210
00:13:26,480 --> 00:13:33,080
only non African and we all 
worked very well together and 

211
00:13:33,600 --> 00:13:39,320
stuff happened or didn't happen.
And often I could never ever get

212
00:13:39,320 --> 00:13:43,320
to the bottom of why something 
had happened or had not 

213
00:13:43,320 --> 00:13:45,480
happened. 
And there was, when I say the 

214
00:13:45,480 --> 00:13:47,320
truth, I don't mean there was 
any dishonesty. 

215
00:13:47,320 --> 00:13:50,760
I mean that there was a, there's
a sort of shielding mechanism 

216
00:13:51,280 --> 00:13:54,520
and whether it's intentional, 
whether it's cultural, whatever 

217
00:13:54,520 --> 00:13:59,920
it is to come into somewhere, 
somewhere else in the world that

218
00:13:59,920 --> 00:14:02,280
you're not familiar with that 
does have, you know, let's face 

219
00:14:02,280 --> 00:14:06,320
it, geography alone, I think 
does account for quite 

220
00:14:06,320 --> 00:14:10,440
substantial changes. 
I'm, I'm not really able to back

221
00:14:10,440 --> 00:14:12,960
this up with anything other than
anecdotal evidence, but I mean, 

222
00:14:13,200 --> 00:14:16,720
generally speaking, as you 
progress further away from a 

223
00:14:16,720 --> 00:14:19,280
place, the culture becomes more 
different roughly. 

224
00:14:19,280 --> 00:14:21,480
So I mean, bearing in mind China
is quite far from the United 

225
00:14:21,480 --> 00:14:25,320
Kingdom, It's, it's an easy, you
know, it's an easy one to use as

226
00:14:25,320 --> 00:14:28,040
an example of, gosh, well, how 
different and how different 

227
00:14:28,040 --> 00:14:31,160
because. 
And I think really the main 

228
00:14:31,160 --> 00:14:34,120
point that that comes out of 
this is not really so much 

229
00:14:34,120 --> 00:14:36,880
whether whether you have been to
China, whether you haven't, 

230
00:14:36,880 --> 00:14:38,360
whether you've been there as a 
tourist, whether you've been 

231
00:14:38,360 --> 00:14:40,800
there as you know, to work or to
really explore. 

232
00:14:40,800 --> 00:14:46,600
Whatever it is, the fact of it 
is that it is used by the media,

233
00:14:46,840 --> 00:14:50,320
by the politicians, by the 
security services, intelligence 

234
00:14:50,320 --> 00:14:57,720
agencies, all the rest of it as 
a tool with which to either 

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00:14:57,720 --> 00:15:01,120
suggest this is good or this is 
bad or we don't want to do that 

236
00:15:01,120 --> 00:15:04,600
or we do want to do this. 
And it just, you know, exactly 

237
00:15:04,600 --> 00:15:08,560
like Mike says it is. 
It is funny the the terrific 

238
00:15:08,560 --> 00:15:10,880
inconsistencies that that that 
does bring in. 

239
00:15:10,880 --> 00:15:15,720
I mean, most notably the, the 
sort of Muslims are bad, except 

240
00:15:15,720 --> 00:15:23,480
when they're good contradiction.
And and also this is now, you 

241
00:15:23,480 --> 00:15:29,440
know, China in some quarters is 
being presented as the well, we 

242
00:15:29,440 --> 00:15:32,880
don't want to do that with 
digital ID because look what's 

243
00:15:32,880 --> 00:15:36,880
happening in China without 
actually citing any evidence of 

244
00:15:36,960 --> 00:15:41,840
what is happening in China. 
So I again, I think we need to 

245
00:15:41,840 --> 00:15:46,040
be extremely careful of being 
presented with anywhere as being

246
00:15:46,120 --> 00:15:50,680
either good or bad in, you know,
and, and I find that as a, as a 

247
00:15:50,760 --> 00:15:53,560
Brit, you know, I mean, how 
ridiculous to, to on, let's say 

248
00:15:53,560 --> 00:15:57,800
digital ID. 
Oh, well, look, Estonia has done

249
00:15:57,800 --> 00:15:59,840
it, made a real successful, 
Yeah, but fine, we're not 

250
00:15:59,840 --> 00:16:02,480
Estonian. 
And why do we need to or want to

251
00:16:02,480 --> 00:16:05,960
be like Estonia? 
Can't we just be like ourselves 

252
00:16:06,000 --> 00:16:08,840
and decide and going back to the
point about sovereignty, why 

253
00:16:08,840 --> 00:16:10,560
don't we decide what we want to 
do? 

254
00:16:10,800 --> 00:16:14,640
And we can still, we can look at
other places, of course, but, 

255
00:16:14,640 --> 00:16:18,080
but to suggest that we should do
it because somebody else's, or 

256
00:16:18,320 --> 00:16:23,040
in China's case, we shouldn't do
it because China's doing it, 

257
00:16:23,600 --> 00:16:26,520
That's the, I think that's the, 
that's the trap. 

258
00:16:26,640 --> 00:16:34,560
And, and so, you know, the more,
the more confusion and 

259
00:16:34,560 --> 00:16:38,120
contradiction that exists 
surrounding China in a way, the 

260
00:16:38,120 --> 00:16:41,480
better because it, it, it plays 
into the hands of those who are 

261
00:16:41,600 --> 00:16:45,080
trying to manipulate the, the, 
the stories about the country to

262
00:16:45,080 --> 00:16:48,280
their advantage and, and 
critically to our disadvantage. 

263
00:16:49,400 --> 00:16:51,120
Yeah. 
But I mean, that's the point 

264
00:16:51,120 --> 00:16:55,400
though. 
It's, it's, it's about thinking 

265
00:16:55,400 --> 00:16:59,280
critically about all of these 
countries, particularly 

266
00:16:59,480 --> 00:17:03,280
countries that get targeted 
constantly like China, Russia, 

267
00:17:03,280 --> 00:17:06,839
Iran. 
I mean, they they are a list of 

268
00:17:06,839 --> 00:17:10,720
countries that that we could 
name that that are most likely 

269
00:17:10,720 --> 00:17:14,880
not what we think they are. 
And, and something as simple as 

270
00:17:14,880 --> 00:17:20,200
visiting, as Mike pointed out, 
is not going to give you a full,

271
00:17:20,520 --> 00:17:24,280
a full spectrum, you know, of, 
of analysis, but it's going to 

272
00:17:24,280 --> 00:17:27,839
give you a keyhole and it's 
going to give you a keyhole that

273
00:17:27,839 --> 00:17:31,280
you previously didn't have. 
It's something like, yeah, 

274
00:17:31,280 --> 00:17:32,920
sorry, Mike. 
Sorry, Joe, I was just going to,

275
00:17:32,920 --> 00:17:35,320
I was just going to say there, 
you know, that's true. 

276
00:17:36,120 --> 00:17:40,920
But but what it can do if 
you're, if you're honest, is it 

277
00:17:40,920 --> 00:17:46,840
can at least present people with
some semblance of the truth or 

278
00:17:46,840 --> 00:17:50,000
getting closer to the truth. 
I mean, just one example, in 

279
00:17:50,000 --> 00:17:53,640
Poland, the Polish people are 
being told at the moment that 

280
00:17:53,920 --> 00:17:57,640
the sanctions on Russia are 
unbelievably successful, that 

281
00:17:57,640 --> 00:18:00,400
people are starving on the 
streets and so on. 

282
00:18:00,400 --> 00:18:03,400
And, and a particular Polish 
Blogger, can't remember his name

283
00:18:03,400 --> 00:18:08,000
off the top of my head, said 
I'm, I'm not buying this at all.

284
00:18:08,600 --> 00:18:13,160
And so he took himself off to 
Moscow and he had to fly through

285
00:18:13,160 --> 00:18:15,320
Istanbul because there's no 
direct flight, of course, 

286
00:18:15,320 --> 00:18:19,600
because of sanctions. 
And he arrived in Moscow and he 

287
00:18:19,600 --> 00:18:24,000
discovered a city that is 
absolutely cosmopolitan, that 

288
00:18:24,000 --> 00:18:27,360
has a, an underground system 
that functions, it runs on time 

289
00:18:27,680 --> 00:18:31,320
that people that he thought, my 
goodness, what kind of reception

290
00:18:31,320 --> 00:18:34,560
am I going to get as a Polish 
man in, in Moscow? 

291
00:18:35,120 --> 00:18:39,960
And he, he just was treated 
unbelievably welcome, 

292
00:18:40,400 --> 00:18:43,320
unbelievable welcome. 
He any help he needed, he got, 

293
00:18:43,840 --> 00:18:47,680
he even got people. 
I mean, people were even paying 

294
00:18:47,680 --> 00:18:51,600
for stuff for him, for, you 
know, for something to eat at 

295
00:18:51,600 --> 00:18:53,440
one point. 
But just because they were, 

296
00:18:53,680 --> 00:18:56,040
they, they didn't want him. 
You know, they wouldn't accept 

297
00:18:56,120 --> 00:18:59,840
his payment for, because they 
invited him to, to come for, for

298
00:18:59,840 --> 00:19:01,920
a meal. 
It was, he had a fantastic time.

299
00:19:01,920 --> 00:19:05,360
And he, he started presenting 
this information on Polish 

300
00:19:05,360 --> 00:19:09,880
alternative media and he got 
absolutely lambasted for it by 

301
00:19:09,920 --> 00:19:13,320
all kinds of people for, for 
pursuing a Russian narrative and

302
00:19:13,320 --> 00:19:15,480
so on. 
And, and so, you know, this, 

303
00:19:15,480 --> 00:19:20,240
this is the type of thing we've 
got such, we're so propagandised

304
00:19:21,240 --> 00:19:25,200
that, that when anybody that's 
in any way independent says to 

305
00:19:25,200 --> 00:19:28,520
themselves, right, let's go and 
find out exactly what's going 

306
00:19:28,520 --> 00:19:29,800
on. 
They go to the country, they go 

307
00:19:29,800 --> 00:19:32,000
to the place, they talk to the 
people, they experience what 

308
00:19:32,000 --> 00:19:35,080
it's like and they come back and
they bring that story back. 

309
00:19:35,400 --> 00:19:39,560
Even then, when the evidence is 
presented, you, you know, large 

310
00:19:39,560 --> 00:19:43,240
numbers of, of people on social 
media are prepared to accept 

311
00:19:43,520 --> 00:19:47,520
what they're being shown and, 
and you know, the attacks begin 

312
00:19:47,560 --> 00:19:48,640
and whether. 
Those are. 

313
00:19:48,760 --> 00:19:55,720
That is though, Mike. 
I think because of course people

314
00:19:55,720 --> 00:19:59,800
are are can't be very 
ideological and they they can 

315
00:20:00,600 --> 00:20:05,600
they can have sucked in 
narratives from from. 

316
00:20:06,800 --> 00:20:11,840
Well funded sources. 
And so whether whether it's a 

317
00:20:13,560 --> 00:20:17,600
whether it's the, the, the just 
Poland is as divided as as other

318
00:20:17,600 --> 00:20:20,760
countries are. 
I'm quite sure it it is that's I

319
00:20:20,760 --> 00:20:22,560
haven't been there in many, many
years now. 

320
00:20:22,840 --> 00:20:26,920
And so I don't know exactly what
the lie of the land is there. 

321
00:20:27,560 --> 00:20:31,880
I certainly remember back in 
well, early 2000s, two, 1005 or 

322
00:20:31,880 --> 00:20:36,960
whatever it was, whenever they 
were planning to, to get into 

323
00:20:36,960 --> 00:20:39,640
the European Union and there was
the the whole discussion about 

324
00:20:39,640 --> 00:20:43,120
whether they should join or not.
There was some division, but it 

325
00:20:43,120 --> 00:20:47,520
was very much majority pro EU. 
And I suspect that's still the 

326
00:20:47,520 --> 00:20:49,480
case to some degree. 
I mean, I think the farming 

327
00:20:49,480 --> 00:20:52,640
industry in particular has 
become a bit more anti but but I

328
00:20:52,720 --> 00:20:58,680
think in general Polish people 
are still quite pro the West and

329
00:20:58,680 --> 00:21:01,480
pro EU. 
And so I think that's probably 

330
00:21:01,480 --> 00:21:08,480
the main reason. 
When I was in China, I had a 

331
00:21:08,480 --> 00:21:12,760
similar conversation, but in 
reverse where I asked this one 

332
00:21:13,280 --> 00:21:16,320
Chinese, we are you going to 
visit South Africa at some 

333
00:21:16,320 --> 00:21:17,960
point? 
You know, we've got beautiful 

334
00:21:17,960 --> 00:21:20,160
safaris and wildlife and all 
that kind of thing. 

335
00:21:20,800 --> 00:21:24,320
And the response was, well, I 
don't know, it looks a bit 

336
00:21:24,320 --> 00:21:26,920
scary, you know, Will I be safe 
now? 

337
00:21:26,920 --> 00:21:30,160
That's the same thing. 
It's precisely the same thing in

338
00:21:30,160 --> 00:21:37,800
reverse because yes, there is a 
crime problem here, but when you

339
00:21:37,800 --> 00:21:40,760
land, are there people just 
shooting guns like it's a Wild 

340
00:21:40,760 --> 00:21:42,120
West? 
No, of course not. 

341
00:21:43,120 --> 00:21:47,560
And, and, and you can only 
figure that out if you just take

342
00:21:47,560 --> 00:21:51,560
the time to come and visit. 
I've not been to the UK, so my 

343
00:21:51,960 --> 00:21:56,480
entire perception of the UK is 
based on everything that I've 

344
00:21:56,480 --> 00:22:00,840
ever been told and read. 
And I do intend to change that. 

345
00:22:01,440 --> 00:22:06,200
But I'm pretty certain that a 
lot of what I think is also 

346
00:22:06,200 --> 00:22:12,400
false and, and as you, you know,
agreed earlier, Mike, just going

347
00:22:12,400 --> 00:22:15,720
somewhere is certainly superior 
to not going somewhere. 

348
00:22:15,720 --> 00:22:18,720
It's a good it's a start and and
more people should do it rather 

349
00:22:18,720 --> 00:22:20,320
than simply watching videos on 
YouTube. 

350
00:22:24,080 --> 00:22:26,760
I would absolutely encourage 
everybody to go as as many 

351
00:22:26,760 --> 00:22:30,360
places they as they can, because
that's the only way to to to get

352
00:22:30,360 --> 00:22:32,440
a feel for the place. 
But it, but, you know, it's 

353
00:22:32,440 --> 00:22:36,920
still, it still sort of comes 
back to the, to the issue of, of

354
00:22:37,600 --> 00:22:41,240
is, is what you're seeing real? 
And, and I think that if, if all

355
00:22:41,240 --> 00:22:47,040
we ever do is, is the sort of 
tourist centres that then 

356
00:22:47,240 --> 00:22:51,480
probably it's, it's probably a 
Hollywood or a, a Disney version

357
00:22:51,480 --> 00:22:55,040
of, of, of reality. 
Certainly living there for a 

358
00:22:55,040 --> 00:22:57,480
little while will give a better 
impression, but. 

359
00:22:57,640 --> 00:23:00,280
So what you're saying? 
But I think, I think what you 

360
00:23:00,280 --> 00:23:02,760
did, I think what what I'm 
saying is I think what you did 

361
00:23:02,760 --> 00:23:07,200
was, was a cut above what most 
people get the opportunity to 

362
00:23:07,200 --> 00:23:08,840
do. 
Because because you were really,

363
00:23:09,520 --> 00:23:12,440
you know, you were really in 
the, in the, the real 

364
00:23:12,440 --> 00:23:15,400
Backcountry, as it were. 
And, and, and getting to see a 

365
00:23:15,400 --> 00:23:19,040
bit of the real, certainly more 
of the real China than than, or 

366
00:23:19,040 --> 00:23:21,520
at least that part of China than
most people get to see. 

367
00:23:22,920 --> 00:23:25,720
What was what you're saying is 
if I go to the UKI must go and 

368
00:23:25,720 --> 00:23:28,240
stay with Charles because he's 
more in the countryside and he's

369
00:23:28,360 --> 00:23:32,440
outside of the of the of the 
city centre, no. 

370
00:23:32,720 --> 00:23:37,680
But Charles, Charles and or in 
fact anybody in the UK column is

371
00:23:37,680 --> 00:23:40,600
probably going to give you a 
better, a more accurate 

372
00:23:40,600 --> 00:23:44,360
impression of the UK than than 
than if you go and get to the 

373
00:23:44,360 --> 00:23:45,720
average tour guide. 
Let's put that. 

374
00:23:45,720 --> 00:23:46,760
One. 
Yes, yes. 

375
00:23:47,080 --> 00:23:49,200
Yeah, could be a one way trip 
coming here, Jeremy, You never 

376
00:23:49,200 --> 00:23:52,760
know. 
Yeah, I mean, I think what I was

377
00:23:52,760 --> 00:23:56,160
going to say, OK, it might sound
a bit bit trite, but you know, 

378
00:23:56,160 --> 00:23:58,920
if you're pushed for time, just 
a tour of the world's airports 

379
00:23:58,920 --> 00:24:04,200
because I think they give you an
incredible insight into how a 

380
00:24:04,200 --> 00:24:07,320
country projects compared with 
how it is. 

381
00:24:07,320 --> 00:24:12,520
And the say the three obvious 
examples would be the UK, the 

382
00:24:12,520 --> 00:24:19,160
United States and Hong Kong. 
OK, actually I extend that a 

383
00:24:19,160 --> 00:24:20,760
little bit. 
The the airport and its 

384
00:24:20,760 --> 00:24:23,720
surrounding area, the United 
Kingdom and the United States 

385
00:24:23,720 --> 00:24:29,120
project that they are countries 
where every little detail is 

386
00:24:29,120 --> 00:24:33,920
taken care of and progress is is
core to, to everything. 

387
00:24:33,920 --> 00:24:37,520
We are very civilised. 
We are very technologically 

388
00:24:37,640 --> 00:24:40,080
sound, organised, welcoming, 
whatever. 

389
00:24:40,520 --> 00:24:44,040
Right. 
Well, see what you think after 

390
00:24:44,040 --> 00:24:46,600
spending 10 minutes inside 
Heathrow Airport. 

391
00:24:46,600 --> 00:24:49,280
I know I've talked about this 
before and, and, and people who 

392
00:24:49,280 --> 00:24:52,040
have travelled through the 
airport, my apologies because 

393
00:24:52,040 --> 00:24:53,920
you will be bored of hearing it 
again. 

394
00:24:53,920 --> 00:24:55,720
But Heathrow is held together 
with string. 

395
00:24:55,720 --> 00:24:59,840
It is, it is a dreadful, 
dreadful experience. 

396
00:24:59,840 --> 00:25:02,880
So I mean, Germ, I forewarn you 
for when you do come here, be, 

397
00:25:02,880 --> 00:25:06,840
be prepared. 
But but what I mean is, is that 

398
00:25:06,840 --> 00:25:09,640
it's absolutely contrary to the 
way in which this country 

399
00:25:09,920 --> 00:25:12,880
projects itself. 
But also it is very, very 

400
00:25:13,200 --> 00:25:16,920
concerned with what they 
describe as security, which is 

401
00:25:16,920 --> 00:25:20,160
in actual fact not anything to 
do with security. 

402
00:25:20,160 --> 00:25:22,600
Because if they really did 
legitimately think that people 

403
00:25:22,600 --> 00:25:26,240
were trying to anyway, we 
wouldn't get distracted by that.

404
00:25:26,240 --> 00:25:29,840
But I mean, the, the sort of 
security architecture in 

405
00:25:29,840 --> 00:25:33,120
Heathrow Airport is, is 
extraordinary, but it is also 

406
00:25:33,120 --> 00:25:35,480
terribly inefficient. 
They are very, very impersonal. 

407
00:25:35,600 --> 00:25:38,240
The people that are working in 
those jobs, it's not a pleasant 

408
00:25:38,240 --> 00:25:42,120
experience. the United States, I
would say it is the same, but 

409
00:25:42,120 --> 00:25:45,560
sort of on steroids. 
You know, you are, you are 

410
00:25:45,560 --> 00:25:48,680
treated or at least I haven't 
been there for a few years, but 

411
00:25:48,680 --> 00:25:52,200
but last time I went, I was 
delighted to find that I was 

412
00:25:52,240 --> 00:25:54,360
also treated like a terrorist 
again. 

413
00:25:55,360 --> 00:25:58,920
And you know, that persists and 
then you go outside the airport 

414
00:25:58,920 --> 00:26:01,080
and and the whole place is is a 
ruin. 

415
00:26:01,080 --> 00:26:04,480
I mean, going in. 
So this might exist elsewhere, 

416
00:26:04,480 --> 00:26:09,400
but certainly travelling in on 
the on the train into New York 

417
00:26:09,960 --> 00:26:14,080
is an extraordinary experience. 
The the the level of vagrancy 

418
00:26:14,480 --> 00:26:17,520
of, you know, looking out from 
the train when you're on the 

419
00:26:17,520 --> 00:26:20,960
sort of elevated bit down into 
the the residential areas there.

420
00:26:21,560 --> 00:26:24,840
It is amazing. 
It is not in any way like the 

421
00:26:24,840 --> 00:26:28,360
image that America projects to 
the rest of the world going to 

422
00:26:28,360 --> 00:26:32,680
Hong Kong, where we are told 
that, you know, now under 

423
00:26:32,680 --> 00:26:35,840
Chinese control. 
It's a sort of autocratic 

424
00:26:35,840 --> 00:26:38,840
surveillance state. 
Everything works. 

425
00:26:39,320 --> 00:26:42,800
You are treated with a great 
deal of respect and humility. 

426
00:26:42,800 --> 00:26:45,160
You are welcomed. 
You whistle straight through the

427
00:26:45,160 --> 00:26:47,400
airport. 
The doesn't matter what you 

428
00:26:47,800 --> 00:26:50,760
choose to do next in terms of on
the journey, it all works. 

429
00:26:51,160 --> 00:26:56,920
So I think there is, you know, 
there, there is absolutely like,

430
00:26:57,040 --> 00:27:00,120
I mean, like Mike says, I would,
I would always encourage people 

431
00:27:00,120 --> 00:27:01,880
to go and and this is not an 
area. 

432
00:27:02,720 --> 00:27:07,200
Let's let's look at what UK 
column does, for example, it may

433
00:27:07,200 --> 00:27:09,960
not be feasible for us as a 
small team to go to the place 

434
00:27:09,960 --> 00:27:13,320
that we are reporting about. 
But the point is we will go to 

435
00:27:13,320 --> 00:27:16,320
the source document for 
whatever, whatever it is that 

436
00:27:16,320 --> 00:27:18,000
people are talking about, that's
in the ether, that's being 

437
00:27:18,000 --> 00:27:20,120
discussed, We will go and look 
at it. 

438
00:27:20,120 --> 00:27:24,440
We will not simply regurgitate 
what other people have told us. 

439
00:27:24,440 --> 00:27:26,600
And I think that should what you
know, one should apply that to 

440
00:27:26,600 --> 00:27:28,480
absolutely everything in life. 
I mean, why would you, if 

441
00:27:28,480 --> 00:27:32,160
somebody tells you such and such
a bicycle is great, Well, why 

442
00:27:32,160 --> 00:27:35,280
would you accept that you surely
you would want to go and try it 

443
00:27:35,280 --> 00:27:37,680
out for yourself. 
And I think other parts of the 

444
00:27:37,680 --> 00:27:39,680
world are no different. 
But I mean, you know, I just go 

445
00:27:39,680 --> 00:27:41,640
back to what I was saying 
earlier, which is that there is,

446
00:27:42,240 --> 00:27:46,600
you know, there's an obvious way
in which narratives about other 

447
00:27:46,600 --> 00:27:51,080
countries can yield particular 
effects on the people that are 

448
00:27:51,080 --> 00:27:54,160
being told that. 
But no, that I mean, the, the, 

449
00:27:54,240 --> 00:27:58,560
the story about, you know, the 
chap going to Moscow and 

450
00:27:58,560 --> 00:28:02,720
reporting on it and not being 
believed that that's in effect, 

451
00:28:02,720 --> 00:28:05,240
that's a daily experience 
probably for anyone who's 

452
00:28:05,240 --> 00:28:07,680
listening to this particular 
podcast. 

453
00:28:08,280 --> 00:28:11,480
This is what happens when you 
try to talk to people about 

454
00:28:11,480 --> 00:28:15,600
things that are not being 
reinforced by the mainstream 

455
00:28:15,600 --> 00:28:17,600
paradigm. 
That's the reaction you get. 

456
00:28:17,600 --> 00:28:19,920
You know, even if you've 
actually been there and you've 

457
00:28:19,920 --> 00:28:22,640
actually done it on AI, don't 
think that can be right because 

458
00:28:22,640 --> 00:28:25,840
that's not what it says in the 
Telegraph or on the on the BBC. 

459
00:28:26,000 --> 00:28:28,240
So I don't think I'm going to 
believe you. 

460
00:28:28,240 --> 00:28:30,200
I mean, it is. 
It is perfectly astonishing. 

461
00:28:30,920 --> 00:28:34,400
But I think this is psychology 
that fascinates me, an 

462
00:28:34,400 --> 00:28:38,920
underlying psychology. 
And that is, and I think you 

463
00:28:38,920 --> 00:28:43,240
kind of alluded to it earlier, 
Mike, is some, some talking 

464
00:28:43,240 --> 00:28:48,040
points or ideas people are 
susceptible to rethinking, to 

465
00:28:48,840 --> 00:28:51,200
challenging, you know, 
themselves to hold up a mirror 

466
00:28:51,840 --> 00:28:55,600
and others are just completely 
impossible. 

467
00:28:56,320 --> 00:29:01,400
So I've noticed over the last 
few years, people have generally

468
00:29:01,400 --> 00:29:06,520
been actually a very open to the
idea of discussing vaccination, 

469
00:29:06,680 --> 00:29:09,360
right? 
And whether or not growing up 

470
00:29:09,840 --> 00:29:13,880
thinking that vaccines were 
great, whether or not they were 

471
00:29:13,880 --> 00:29:15,400
great. 
And you know, and so people are 

472
00:29:15,760 --> 00:29:18,320
I've, I've had a number of 
conversations over the last few 

473
00:29:18,320 --> 00:29:22,760
years about vaccines. 
Then you bring a talking point 

474
00:29:22,760 --> 00:29:27,720
like China, since I was just 
there, or perhaps the Muslims or

475
00:29:27,720 --> 00:29:30,840
whatever it might be. 
And suddenly there's a, there's 

476
00:29:30,840 --> 00:29:34,200
a different kind of psychology 
that, that, that gets played 

477
00:29:34,200 --> 00:29:38,160
out. 
And I don't really know what I'm

478
00:29:38,160 --> 00:29:39,320
asking. 
I think what I'm, what I'm 

479
00:29:39,320 --> 00:29:44,320
getting at is, is, is why 
perhaps some of these talking 

480
00:29:44,320 --> 00:29:47,840
points seem to get this, this 
brick wall around them and 

481
00:29:47,840 --> 00:29:50,000
others, you know, they're, 
they're, they're, they're, 

482
00:29:51,600 --> 00:29:53,960
they're more susceptible to 
being, you know, to being broken

483
00:29:53,960 --> 00:29:57,000
down and, and, and rethinking. 
It's just so strange to me how 

484
00:29:57,640 --> 00:30:02,080
people get so caught up in 
particular talking points that 

485
00:30:02,080 --> 00:30:04,920
it becomes impossible to to to 
to crack that nut. 

486
00:30:06,560 --> 00:30:10,440
I'm going to say none of us is, 
is immune from this. 

487
00:30:10,920 --> 00:30:14,000
I'm I'm not, you know, there are
things, there are things that 

488
00:30:14,680 --> 00:30:17,720
that people will say that people
have said to me in the past 

489
00:30:17,720 --> 00:30:20,560
where where it absolutely puts a
brick wall up. 

490
00:30:20,720 --> 00:30:24,480
I and I feel it going up and it 
and that's that actually for me,

491
00:30:24,480 --> 00:30:27,440
that raises alarm bells because 
I'm saying that I'm then saying 

492
00:30:27,440 --> 00:30:31,280
to myself, why is that happened?
And I want to actually then look

493
00:30:31,280 --> 00:30:34,760
into that issue a bit more. 
I think the problem is that that

494
00:30:34,760 --> 00:30:37,320
most people when the brick wall 
goes up, they're not interested 

495
00:30:37,320 --> 00:30:39,440
in trying to smash through it 
and see what's on the other 

496
00:30:39,440 --> 00:30:41,280
side. 
And I think that's where the 

497
00:30:41,280 --> 00:30:43,120
problem is. 
And I'm going to say actually 

498
00:30:43,120 --> 00:30:46,800
that that the truth, the so 
called truth movement or 

499
00:30:46,800 --> 00:30:51,520
whatever you want to call it, is
absolutely as bad, if not worse 

500
00:30:51,520 --> 00:30:55,280
than just about every other 
section of society in this area.

501
00:30:55,520 --> 00:30:59,080
There is, there is, there are 
some very, very strong 

502
00:30:59,080 --> 00:31:02,800
ideologies that run through the 
truth movement. 

503
00:31:02,800 --> 00:31:05,320
And I find it very difficult. 
And I've heard this, I've heard 

504
00:31:05,320 --> 00:31:10,800
this many, many Times Now where 
people since COVID have said we 

505
00:31:10,800 --> 00:31:14,120
are the future of humanity. 
And I'm thinking, no, you're not

506
00:31:14,600 --> 00:31:19,480
sorry because you are even more,
in some cases even more 

507
00:31:20,680 --> 00:31:26,320
ideologically driven than than 
than the worst of the, of what 

508
00:31:26,320 --> 00:31:28,600
they would perceive to be the 
other side of the argument. 

509
00:31:29,240 --> 00:31:32,520
And you know that. 
So there, there is no, there are

510
00:31:32,520 --> 00:31:36,560
no solutions in on either path. 
If that's the way you've got to 

511
00:31:36,560 --> 00:31:37,960
think, if that's the way you 
think about it. 

512
00:31:37,960 --> 00:31:42,280
So as far as I'm concerned, if 
somebody says something to me or

513
00:31:43,240 --> 00:31:46,000
I read something, or there's a 
piece of information comes in 

514
00:31:46,000 --> 00:31:49,360
front of me, which which causes 
that feeling of, of the brick 

515
00:31:49,360 --> 00:31:53,000
wall going up that that is, that
is alarm bells. 

516
00:31:53,000 --> 00:31:56,000
And you've got to, you've got to
start challenging your own 

517
00:31:57,600 --> 00:32:00,240
perceptions and your own 
precepts at that at that point. 

518
00:32:00,240 --> 00:32:04,360
And, and the result of that 
challenge may be that you, you 

519
00:32:04,360 --> 00:32:07,400
end up actually agreeing with 
your original position. 

520
00:32:07,400 --> 00:32:10,240
But the point is you've at least
made the effort and you've, 

521
00:32:10,280 --> 00:32:14,680
you've, you've, you've dug into 
to, to the topic a little bit 

522
00:32:14,680 --> 00:32:18,880
more and, and hopefully made a 
bit more progress on on, but 

523
00:32:18,880 --> 00:32:20,320
you've got a bit. 
But we've always got to be 

524
00:32:20,320 --> 00:32:23,080
careful about our confirmation 
bias because it does exist. 

525
00:32:23,080 --> 00:32:26,360
It is there and we've got to 
absolutely be challenging it 

526
00:32:26,600 --> 00:32:30,280
every, every time. 
That's what Nick Hudson 

527
00:32:30,680 --> 00:32:33,800
constantly refers to as as 
complex systems, which I think 

528
00:32:33,800 --> 00:32:37,640
is very similar to things that 
you've said in the past about 

529
00:32:37,640 --> 00:32:40,960
trying not to buy into the idea 
of absolutes, because that's 

530
00:32:40,960 --> 00:32:44,040
the, that's the sort of false 
dichotomy that so many people 

531
00:32:44,040 --> 00:32:46,000
fall into. 
It's that, that fake binary, 

532
00:32:46,240 --> 00:32:48,560
it's either one or zero. 
That's it. 

533
00:32:48,720 --> 00:32:51,000
There's nothing in between. 
There's no nuance, there's no 

534
00:32:51,000 --> 00:32:54,440
complexity. 
But the moment you accept that 

535
00:32:54,440 --> 00:32:58,600
there is complexity, that there 
is nuance, perhaps your own 

536
00:32:58,600 --> 00:33:04,320
position becomes weaker. 
Yes, I think that's true. 

537
00:33:04,320 --> 00:33:09,120
I think the other thing I was 
going to add is that I think we 

538
00:33:09,120 --> 00:33:15,640
have been pushed very, very 
deliberately into failing to 

539
00:33:15,640 --> 00:33:20,400
examine things philosophically 
and considering them personally.

540
00:33:20,720 --> 00:33:26,040
And that has been the the way in
which all of these matters have 

541
00:33:26,040 --> 00:33:30,240
been. 
Therefore, weaponized vaccines 

542
00:33:30,240 --> 00:33:32,880
are a very, very good example. 
I think they are. 

543
00:33:34,160 --> 00:33:41,320
But you know, any debate about 
vaccines is, I think almost 

544
00:33:41,320 --> 00:33:43,640
immediately not at all 
objective. 

545
00:33:44,360 --> 00:33:47,640
It's it's not dealt with in an 
academic sense. 

546
00:33:47,640 --> 00:33:51,200
There is a there is a personal 
investment in it. 

547
00:33:51,360 --> 00:33:56,080
Either you believe that you 
know, you are doing the right 

548
00:33:56,080 --> 00:33:58,960
thing because you're protecting 
yourself and your family or 

549
00:33:58,960 --> 00:34:01,480
whatever and you're and you're 
and you're protecting those 

550
00:34:01,480 --> 00:34:03,360
around you. 
I mean, that was the sort of the

551
00:34:03,360 --> 00:34:07,280
way in which the the COVID thing
was sold, but that's actually 

552
00:34:07,280 --> 00:34:12,800
been in the in the sales package
for a long time or you do it the

553
00:34:12,800 --> 00:34:15,280
other way around where you 
again, for sort of similar 

554
00:34:15,280 --> 00:34:19,719
reasons, you think that you're 
protecting yourself by not doing

555
00:34:19,719 --> 00:34:25,040
whatever it is. 
So the yeah, I mean, like I say,

556
00:34:25,040 --> 00:34:29,199
I think think the the issue 
itself and, and what it is 

557
00:34:29,199 --> 00:34:34,239
actually about is taken away. 
But people have already so 

558
00:34:34,239 --> 00:34:38,800
conditioned and so prejudice to 
take A to take a personal view 

559
00:34:38,800 --> 00:34:40,719
of it rather than an objective 
one. 

560
00:34:41,199 --> 00:34:43,760
It it's absolutely hopeless. 
And that, and you know, that we 

561
00:34:43,840 --> 00:34:47,159
go back to this whole idea that 
that is entirely because it will

562
00:34:47,159 --> 00:34:52,239
create sufficient division and 
antagonism for anybody to 

563
00:34:52,239 --> 00:34:55,080
consider that you've both been 
lied to. 

564
00:34:55,920 --> 00:34:59,040
And that should be the bit that 
drops out of any of these sorts 

565
00:34:59,040 --> 00:35:00,600
of discussions. 
I mean, you know, the fact that 

566
00:35:01,120 --> 00:35:05,360
if you do enter into a dialogue 
with somebody, it should really,

567
00:35:05,360 --> 00:35:07,560
if you're dealing with the 
matter correctly, I think it 

568
00:35:07,560 --> 00:35:11,400
should, it should come out that 
there's a, there's a discrepancy

569
00:35:12,040 --> 00:35:16,920
between what you each think, you
know, and there's only really 

570
00:35:16,920 --> 00:35:20,720
one way that, that can have come
about, which is that some lies 

571
00:35:20,720 --> 00:35:23,400
have been told. 
Because otherwise, how, how do 

572
00:35:23,400 --> 00:35:25,400
you, you know, how, how are you 
forming that opinion? 

573
00:35:25,400 --> 00:35:28,720
Why would you look what's being 
done with climate change? 

574
00:35:28,720 --> 00:35:31,520
Look what's being done with, you
know, to children. 

575
00:35:31,520 --> 00:35:37,280
This is all, absolutely all 
being presented as something 

576
00:35:37,280 --> 00:35:42,120
that is a, a really, really 
deeply personal part of your 

577
00:35:42,120 --> 00:35:45,120
life. 
It is not abstract anymore. 

578
00:35:45,600 --> 00:35:48,000
And, and, and all of this should
be, it should be abstract. 

579
00:35:48,000 --> 00:35:51,520
We should be able to talk about 
it without there being any sense

580
00:35:51,520 --> 00:35:53,800
that there's a sort of personal 
investment in it. 

581
00:35:53,800 --> 00:35:55,760
But I think that's what's that's
what's being done. 

582
00:35:56,000 --> 00:36:00,240
And look at, you know, look at 
where we are with other 

583
00:36:00,240 --> 00:36:03,440
nationalities and and migration.
I mean, it's done with, it's 

584
00:36:03,440 --> 00:36:08,160
done with absolutely everything.
And I think people have are 

585
00:36:08,280 --> 00:36:10,440
terribly susceptible to that. 
Of course they are because it is

586
00:36:10,440 --> 00:36:11,880
personal. 
It's become personal. 

587
00:36:13,160 --> 00:36:18,040
But I think also it's about 
security. 

588
00:36:19,120 --> 00:36:22,000
I mean, my mother said to me the
other day, you know, I can't 

589
00:36:22,000 --> 00:36:26,280
believe that this is going on. 
And my whole life I thought 

590
00:36:26,280 --> 00:36:28,760
something else, you know, what 
can we believe anymore? 

591
00:36:29,680 --> 00:36:33,120
And it's it's that that I do 
understand because when you ask 

592
00:36:33,120 --> 00:36:35,200
that question, well, what can we
believe anymore? 

593
00:36:36,560 --> 00:36:38,880
It feels like the rug has been 
pulled out from under you and 

594
00:36:38,880 --> 00:36:41,520
you don't have any stability. 
And I think that. 

595
00:36:43,080 --> 00:36:45,520
What you've, you've absolutely 
hit the nail on the head. 

596
00:36:45,520 --> 00:36:48,120
This has, this is something 
which has been done to people, 

597
00:36:48,600 --> 00:36:50,480
right? 
And people that this is 

598
00:36:50,480 --> 00:36:55,920
something that is, is absolutely
destabilising. 

599
00:36:55,920 --> 00:36:59,320
And of course, the way the 
reason it has been done is 

600
00:36:59,320 --> 00:37:03,520
because if people are looking at
the world with what can I 

601
00:37:03,520 --> 00:37:07,360
possibly believe anymore, they 
either completely switch off 

602
00:37:07,360 --> 00:37:09,440
from everything. 
And we, we are absolutely seeing

603
00:37:09,440 --> 00:37:12,320
that at the moment, people are 
switching off from everything. 

604
00:37:12,600 --> 00:37:15,520
They're not watching the news, 
they're not watching alternative

605
00:37:15,520 --> 00:37:17,000
media, they're not watching 
anything. 

606
00:37:17,920 --> 00:37:21,120
And, and the point then is that 
they're completely disengaged 

607
00:37:21,120 --> 00:37:25,360
from events and therefore in no 
position to resist what's going 

608
00:37:25,360 --> 00:37:28,680
on so that they they can be put 
in a box over there because 

609
00:37:28,680 --> 00:37:30,280
they're safe. 
Now, as far as the government's 

610
00:37:30,280 --> 00:37:35,480
concerned, they've been 
demobilised or you've got the 

611
00:37:35,480 --> 00:37:40,120
people who are then totally 
susceptible to the lies because,

612
00:37:40,160 --> 00:37:44,400
because they don't have anything
to, to, to as a foundation for 

613
00:37:44,400 --> 00:37:46,440
what they, for what they 
understand. 

614
00:37:46,440 --> 00:37:48,360
And so they can, they will 
believe anything. 

615
00:37:48,760 --> 00:37:51,880
And then you've got the people 
who will only therefore or they 

616
00:37:51,880 --> 00:37:56,160
even become more radicalised 
towards the, the mainstream 

617
00:37:56,600 --> 00:38:00,040
official narrative. 
And because, because everything 

618
00:38:00,040 --> 00:38:03,120
else that's going on is, is a 
pack of Russian disinformation 

619
00:38:03,120 --> 00:38:06,240
or whatever, not, you know, 
category you want to put it in. 

620
00:38:06,320 --> 00:38:11,840
OK, so, So what that what that 
does very systematically is 

621
00:38:12,280 --> 00:38:17,960
remove people's ability to make 
a rational objective assessment 

622
00:38:17,960 --> 00:38:21,440
or analysis of what's going on 
around them and it takes away 

623
00:38:21,440 --> 00:38:25,480
any ability to resist. 
And this is, This is why it, it,

624
00:38:25,480 --> 00:38:27,280
this absolutely has to be 
fought. 

625
00:38:27,280 --> 00:38:28,760
We have to fight it within 
ourselves. 

626
00:38:28,760 --> 00:38:32,600
We and we do that by, you know, 
being absolutely careful about 

627
00:38:32,600 --> 00:38:36,040
what conclusions we reach. 
That is not something which is 

628
00:38:36,040 --> 00:38:38,760
effort free. 
But unfortunately, that's not 

629
00:38:38,880 --> 00:38:41,240
that amount of effort is not 
something that most people are 

630
00:38:41,240 --> 00:38:44,800
prepared to to make. 
And you know, what's coming is 

631
00:38:44,800 --> 00:38:47,320
coming. 
Whether we you know, whether we 

632
00:38:47,320 --> 00:38:49,920
hide from it or or pretend that 
it isn't or not. 

633
00:38:49,920 --> 00:38:52,320
So you know it, it's the usual 
thing. 

634
00:38:52,320 --> 00:38:54,760
It's always better to the 
prevention is always better than

635
00:38:54,760 --> 00:38:56,880
cure. 
And it's better to be trying to 

636
00:38:56,880 --> 00:39:00,400
get involved in resisting what's
going on earlier and trying to 

637
00:39:00,400 --> 00:39:03,800
see if we can slow it down or 
stop it completely or diverted 

638
00:39:03,800 --> 00:39:06,840
in a different direction is much
more likely outcome if if we win

639
00:39:06,840 --> 00:39:15,760
this. 
Well, no, I mean, it's, it's a 

640
00:39:15,760 --> 00:39:18,400
very good question, but I was 
just going to bring back the the

641
00:39:18,400 --> 00:39:21,400
point about things being binary.
I think the, you know, in terms 

642
00:39:21,400 --> 00:39:25,840
of what what one may or may not 
believe. 

643
00:39:27,720 --> 00:39:32,040
It does then present the trap, 
which can of course create 

644
00:39:32,040 --> 00:39:35,760
further division, which is to to
let's say it is on new sources 

645
00:39:35,760 --> 00:39:40,040
to draw a distinction and say, 
well, all of may everything that

646
00:39:40,040 --> 00:39:46,800
mainstream puts out is corrupted
and untrue and driven by some 

647
00:39:46,800 --> 00:39:50,000
sort of agenda. 
And conversely, that anything 

648
00:39:50,000 --> 00:39:52,760
that comes out in the 
alternative media is true. 

649
00:39:53,080 --> 00:39:55,640
I mean that that again is a 
gigantic mistake. 

650
00:39:55,640 --> 00:39:59,600
So I'm not, I'm not suggesting 
that that simplifies things, but

651
00:39:59,600 --> 00:40:04,040
it but it is just a sort of it's
one of those things that people 

652
00:40:04,280 --> 00:40:06,640
do need to be very aware of. 
But I think that that is a. 

653
00:40:07,680 --> 00:40:11,600
An absolutely identifiable sort 
of knee jerk reaction to when 

654
00:40:11,600 --> 00:40:13,880
the when the scales do fall from
people's eyes and they and they 

655
00:40:13,880 --> 00:40:17,520
realise that on what you know, 
whether it's one particular 

656
00:40:17,520 --> 00:40:21,440
issue that then unlocks a number
of other things, it doesn't 

657
00:40:21,440 --> 00:40:23,240
really matter. 
But the point is, once people 

658
00:40:23,240 --> 00:40:27,360
realise that there have been 
some absolutely extraordinary 

659
00:40:27,560 --> 00:40:33,440
lies or untruths told, it's easy
to see how a reaction against 

660
00:40:33,440 --> 00:40:35,680
that is to think right. 
Well, in which case absolutely 

661
00:40:35,680 --> 00:40:37,640
everything I've been told is, is
not true. 

662
00:40:37,960 --> 00:40:40,680
And that again, is, you know, is
a problem. 

663
00:40:40,680 --> 00:40:44,880
So it's, it's really difficult 
to be, to, to continue to be 

664
00:40:44,880 --> 00:40:48,680
able to keep a, a sort of 
critical mind and to be able to 

665
00:40:48,920 --> 00:40:51,240
discern. 
But I think that the most 

666
00:40:51,240 --> 00:40:54,400
important thing with all of this
is to keep talking to people. 

667
00:40:54,760 --> 00:40:59,280
And yet the, the, the great 
push, of course, is not for 

668
00:40:59,280 --> 00:41:02,520
people to talk to each other. 
It is instead for them to get 

669
00:41:02,520 --> 00:41:06,560
completely absorbed into in 
particular, mobile telephones 

670
00:41:06,560 --> 00:41:08,280
and, and, and for younger 
people. 

671
00:41:09,320 --> 00:41:10,680
I think I quoted this the other 
day. 

672
00:41:10,680 --> 00:41:15,680
I mean, OK, it's a statistic and
notwithstanding what I just 

673
00:41:15,680 --> 00:41:20,960
said, it came from the BBC, but 
but it was about use of mobile 

674
00:41:20,960 --> 00:41:26,520
telephones in schools. 
And the premise for this was a 

675
00:41:26,520 --> 00:41:31,520
survey that had established how 
much time teenagers do use their

676
00:41:31,600 --> 00:41:36,320
telephones. 
And even during the school term 

677
00:41:36,320 --> 00:41:41,000
time, the, the average figure in
some schools was, was up to 40 

678
00:41:41,000 --> 00:41:43,360
hours a week. 
And that's, you know, a working 

679
00:41:43,360 --> 00:41:45,920
week spent on a mobile 
telephone. 

680
00:41:46,400 --> 00:41:49,680
I, I might sound old fashioned, 
but I really did wonder how they

681
00:41:49,680 --> 00:41:52,080
found the time. 
I, I don't understand it, but 

682
00:41:52,080 --> 00:41:56,560
the point is, but OK, I'm not 
sure that it was necessary. 

683
00:41:56,560 --> 00:41:58,800
We've added up to 40 hours but 
but to think, you know, as a 

684
00:41:58,800 --> 00:42:02,800
teenager you're missing out on 
40 hours worth of talking to 

685
00:42:02,800 --> 00:42:09,040
other people is quite 
astonishing and very damaging. 

686
00:42:10,080 --> 00:42:12,400
Yeah, but that's the problem. 
People don't want to talk. 

687
00:42:16,400 --> 00:42:17,600
I didn't. 
I couldn't hear you. 

688
00:42:18,960 --> 00:42:21,640
Oh, can you hear me now? 
I was just, I was just saying 

689
00:42:21,640 --> 00:42:24,720
that the problem with people 
don't want to talk. 

690
00:42:25,120 --> 00:42:28,480
It's easier to do scroll. 
And that's the thing actually, 

691
00:42:28,480 --> 00:42:34,440
that is part of the psychology 
is there. 

692
00:42:34,600 --> 00:42:37,320
There does seem to be a desire 
to doom scroll. 

693
00:42:37,320 --> 00:42:40,160
There does seem to be a desire 
to always look for the worst. 

694
00:42:40,160 --> 00:42:44,720
This is why I think nuance and 
complexity are beautiful things 

695
00:42:45,280 --> 00:42:50,400
because they do reduce the, the 
hysterical nature of what you 

696
00:42:50,400 --> 00:42:55,480
might think to be true. 
Digital idea is not a good 

697
00:42:55,480 --> 00:42:57,560
thing. 
Obviously not. 

698
00:42:58,640 --> 00:43:02,680
But you know, I was chatting to 
somebody, I think yesterday they

699
00:43:02,680 --> 00:43:04,400
were going on about this is the 
end of the world. 

700
00:43:04,400 --> 00:43:07,080
No, can't have any more kids. 
And this is just, it's the end. 

701
00:43:07,080 --> 00:43:12,760
It's this is the end. 
And it's just too dramatic for 

702
00:43:12,760 --> 00:43:16,000
me to accept that. 
I think that it makes me want to

703
00:43:16,000 --> 00:43:20,680
go hold on, hold on, hold on. 
Let's let's unpack this a little

704
00:43:20,680 --> 00:43:24,760
bit. 
Is it as, is it as binary as 

705
00:43:24,760 --> 00:43:29,080
what you're making it out to be?
And I think the truth always is,

706
00:43:29,840 --> 00:43:32,960
no, it's not as binary. 
It's a little bit more nuanced. 

707
00:43:32,960 --> 00:43:42,280
Does that make sense? 
I think, I think that, OK, 

708
00:43:42,920 --> 00:43:46,640
let's, let's, I'm going to try 
not to be pessimistic here, but 

709
00:43:46,800 --> 00:43:49,880
it is difficult. 
I, I think, I actually think it 

710
00:43:49,880 --> 00:43:54,760
is, I think we're pretty close 
to, to the end of this, if you 

711
00:43:54,760 --> 00:43:59,400
want to call it a civilization. 
And, and the reason I say that 

712
00:43:59,400 --> 00:44:05,840
is because we have, if we just 
take the United Kingdom, let's 

713
00:44:05,840 --> 00:44:08,400
just say United Kingdom was 
sixty 70 million people, 

714
00:44:08,400 --> 00:44:15,520
whatever it is, none of those 
people has any kind of sense of 

715
00:44:17,080 --> 00:44:21,800
community or nationality really 
anymore. 

716
00:44:22,080 --> 00:44:25,600
There's no agreement about what 
being British is. 

717
00:44:26,240 --> 00:44:29,320
There's no agreement on what 
kind of country they want to 

718
00:44:29,320 --> 00:44:31,800
see. 
There's no agreement on whether 

719
00:44:31,800 --> 00:44:33,360
they want to have children or 
not. 

720
00:44:33,400 --> 00:44:36,200
There's there's no agreement on 
anything actually. 

721
00:44:37,080 --> 00:44:41,920
And so we are in a reality of 
collapse. 

722
00:44:41,920 --> 00:44:43,560
We've got collapsing 
infrastructure, we've got 

723
00:44:43,560 --> 00:44:46,640
collapsing services, we've got 
collapsing economy. 

724
00:44:46,640 --> 00:44:48,280
Everything is instead of 
collapse. 

725
00:44:49,120 --> 00:44:54,320
There's nobody qualified to 
reverse that or change that. 

726
00:44:54,320 --> 00:44:57,000
That is the direction that we're
heading in and we're heading in 

727
00:44:57,000 --> 00:45:02,000
the direction of technocracy, as
as you've pointed out. 

728
00:45:03,400 --> 00:45:08,440
And so as a result of all these 
things that which are physical 

729
00:45:08,440 --> 00:45:12,640
realities and the fact that as 
we've already discussed, the, 

730
00:45:12,720 --> 00:45:16,840
the fact that that it's 
impossible to without massive 

731
00:45:16,840 --> 00:45:21,960
effort get to any kind of sense 
of the truth, then I think that 

732
00:45:21,960 --> 00:45:26,280
people are becoming, as you've 
just expressed, absolutely 

733
00:45:26,280 --> 00:45:31,320
pessimistic about the future and
they're making bad decisions. 

734
00:45:32,320 --> 00:45:38,120
And once we start seeing that 
kind of ever escalating 

735
00:45:39,200 --> 00:45:42,680
negativity and collapse, then 
there is no way back for, I 

736
00:45:42,680 --> 00:45:45,200
mean, just to just to take 
something really, really simple 

737
00:45:45,760 --> 00:45:50,560
there in any city in the UK at 
the moment, there is no side 

738
00:45:50,560 --> 00:45:56,200
street or even Main Street which
is not full of potholes. 

739
00:45:57,040 --> 00:46:00,960
And this, this is a road 
infrastructure which has 

740
00:46:00,960 --> 00:46:06,320
developed over decades. 
And suddenly that entire Rd 

741
00:46:06,320 --> 00:46:12,360
network needs to be resurfaced. 
There is no possibility of that 

742
00:46:12,360 --> 00:46:15,320
being done because there's no 
possibility of unless we 

743
00:46:15,320 --> 00:46:19,480
completely restructure how we do
things, there's no possibility 

744
00:46:19,480 --> 00:46:23,960
of there being ever the money to
do that And to, to restore those

745
00:46:23,960 --> 00:46:26,480
roads back to, to back to the 
state where they, where they 

746
00:46:26,480 --> 00:46:34,080
actually function properly. 
And, and so I, I don't see a, a,

747
00:46:34,520 --> 00:46:43,600
a, a good way out of this that 
that is going to be pleasant for

748
00:46:43,600 --> 00:46:44,760
people. 
I think that we're going to, 

749
00:46:44,760 --> 00:46:48,960
we're going to have a fairly 
unpleasant time of adjustment 

750
00:46:50,240 --> 00:46:54,840
until we, until we discover some
new way forward or else we're 

751
00:46:54,840 --> 00:46:59,760
going to end up inevitably in 
this, in this really restrictive

752
00:47:00,280 --> 00:47:03,160
technocracy that we all imagine.
But the problem is we are 

753
00:47:03,160 --> 00:47:05,920
imagining it and therefore we're
effectively making it reality. 

754
00:47:05,920 --> 00:47:09,400
We're, we're, we're doing the 
things which are, which are 

755
00:47:10,240 --> 00:47:14,280
bringing it on as it were. 
And, and so, you know, this 

756
00:47:14,280 --> 00:47:16,880
comes back to the conversation 
we've had actually several times

757
00:47:16,880 --> 00:47:20,200
on this, on this the, in the 
programmes that we've recorded 

758
00:47:20,200 --> 00:47:26,320
so far, this, the future that 
we, that we bring about is, is 

759
00:47:26,320 --> 00:47:28,680
something that we have to first 
of all, imagine in our own 

760
00:47:28,680 --> 00:47:32,600
minds, we've got to absolutely 
resist the future that, that 

761
00:47:32,600 --> 00:47:36,160
other people are talking about. 
But, but the problem is that 

762
00:47:36,160 --> 00:47:40,080
there, that, that we aren't 
imagining a future that we want 

763
00:47:40,080 --> 00:47:41,800
to see. 
And therefore we're not taking 

764
00:47:41,800 --> 00:47:44,600
the actions that we, that we 
need to take in order to make 

765
00:47:44,600 --> 00:47:47,560
that a reality. 
And so, so yeah, I'm, I'm have 

766
00:47:47,560 --> 00:47:51,040
to admit I am slightly 
pessimistic about about where 

767
00:47:51,040 --> 00:47:54,360
this is going to end. 
I think, I think we absolutely 

768
00:47:54,360 --> 00:47:58,000
have the opportunity to, to, to 
make, to, to, to have a 

769
00:47:58,000 --> 00:48:00,440
different outcome. 
But that requires people to 

770
00:48:00,440 --> 00:48:03,240
actually, you know, as we said 
before, take a step back and 

771
00:48:03,240 --> 00:48:04,240
consider. 
Do something. 

772
00:48:04,640 --> 00:48:07,440
Well, no, it's not, it's, it's 
not do something. 

773
00:48:07,440 --> 00:48:11,600
It's, it begins with with 
ourselves and, and, and 

774
00:48:11,760 --> 00:48:14,480
imagining where we actually want
to get to and considering what 

775
00:48:14,480 --> 00:48:17,240
actions we, we we need to take 
as individuals to get to that 

776
00:48:17,240 --> 00:48:19,480
point and, and actually taking 
them. 

777
00:48:19,480 --> 00:48:23,320
And that that's, you know, 
whether that's a lack of 

778
00:48:23,320 --> 00:48:28,040
leadership or whether that's 
just just a lack of, of moral 

779
00:48:28,040 --> 00:48:29,320
compass. 
I, I'm not sure. 

780
00:48:30,200 --> 00:48:32,920
I'd be interested to see what 
Charles reaction to that is what

781
00:48:32,920 --> 00:48:38,360
I've just said. 
I think I can see exactly why 

782
00:48:38,360 --> 00:48:43,640
you, you, you would say what you
say and, and in general terms, 

783
00:48:44,200 --> 00:48:48,120
of course, I can't disagree with
you, but it's slightly going 

784
00:48:48,120 --> 00:48:51,720
back to the beginning with where
we started in China and whatnot.

785
00:48:51,760 --> 00:48:54,880
You know, if you, if you went to
one place, you'd come away with 

786
00:48:54,880 --> 00:48:58,560
a different view from if you 
went to another and all that 

787
00:48:58,560 --> 00:49:03,600
sort of thing. 
I don't mean to be a pedant, but

788
00:49:03,600 --> 00:49:07,960
I think it's an important point 
to make that certainly I don't 

789
00:49:07,960 --> 00:49:12,040
regard the United Kingdom or 
indeed, well, I mean, obviously 

790
00:49:12,040 --> 00:49:14,680
not the British ass because 
there are separate sort of 

791
00:49:14,840 --> 00:49:18,760
political entities involved. 
But but, but it's not one 

792
00:49:19,200 --> 00:49:29,120
homogeneous landscape or area. 
And I think that the way 

793
00:49:30,320 --> 00:49:36,960
societies work best is when the 
connections are the the, the 

794
00:49:38,080 --> 00:49:40,600
connections, the sort of change 
of connections, logistic chains,

795
00:49:40,600 --> 00:49:42,680
all the rest of it are shorter 
and not longer. 

796
00:49:43,240 --> 00:49:50,000
And therefore society where I 
would say it has it has a better

797
00:49:50,000 --> 00:49:56,000
chance of thriving when things 
are done on a smaller scale. 

798
00:49:56,000 --> 00:50:04,400
So let's say potholes, a really 
good example, they there could 

799
00:50:04,400 --> 00:50:07,320
be, you know, a national 
programme to deal with potholes 

800
00:50:07,320 --> 00:50:10,840
or could be done individually 
and locally. 

801
00:50:10,840 --> 00:50:15,240
And I'm just, I'll tell you why 
saying it like this because I 

802
00:50:15,240 --> 00:50:16,360
think I mentioned it the other 
day. 

803
00:50:16,360 --> 00:50:22,720
I went to the Groundswell 
Agricultural event back in July,

804
00:50:23,040 --> 00:50:25,360
which is interesting actually, 
as a side note, because of 

805
00:50:25,360 --> 00:50:30,280
course Groundswell is a perfect 
example of people being 

806
00:50:30,280 --> 00:50:33,280
presented with something that 
sounds great. 

807
00:50:35,320 --> 00:50:38,040
Obviously, you know Angus 
McIntosh well and you know what 

808
00:50:38,040 --> 00:50:40,240
he's doing, and he describes 
what he's doing as being 

809
00:50:40,240 --> 00:50:43,440
regenerative. 
Regenerative therefore becomes a

810
00:50:43,600 --> 00:50:47,520
buzzword and a marketing word 
and something with which you can

811
00:50:47,520 --> 00:50:49,320
convince and then corrupt 
people. 

812
00:50:49,560 --> 00:50:53,080
And what's happened here is that
there's now a big event that 

813
00:50:53,080 --> 00:50:56,520
describes itself as being for 
regenerative farming, which of 

814
00:50:56,520 --> 00:51:00,360
course should have virtually no 
inputs because it's all about 

815
00:51:00,360 --> 00:51:03,880
harnessing nature. 
And yet lo and behold, there are

816
00:51:04,080 --> 00:51:09,440
umpteen machines, soil 
additives, programmes, 

817
00:51:09,440 --> 00:51:13,920
technological solutions that 
apparently are to the benefit of

818
00:51:13,920 --> 00:51:15,760
regenerative farm. 
Basically the whole thing has 

819
00:51:15,760 --> 00:51:18,160
been captured. 
Very obviously going to happen. 

820
00:51:18,160 --> 00:51:19,200
It's happened with everything 
else. 

821
00:51:19,200 --> 00:51:21,440
Why would this be any different?
And I'm not in any way 

822
00:51:21,560 --> 00:51:24,320
suggesting that people who are 
calling themselves regenerative 

823
00:51:24,320 --> 00:51:26,240
and are doing it properly are 
captured. 

824
00:51:26,240 --> 00:51:28,200
They're not. 
But the the point is that the 

825
00:51:28,200 --> 00:51:30,560
language has been stolen and 
that's a danger. 

826
00:51:31,480 --> 00:51:35,520
So that was one thing that just 
the other side of the motorway 

827
00:51:35,520 --> 00:51:40,120
is the what's described as the 
Garden City of Letchworth. 

828
00:51:40,160 --> 00:51:45,360
And this was this goes back to 
the early 1900s where there were

829
00:51:46,520 --> 00:51:50,320
well, sort of series of new 
towns built from scratch. 

830
00:51:50,320 --> 00:51:51,760
I think something existed there 
already. 

831
00:51:51,760 --> 00:51:56,440
But but anyway, Letchworth 
today, I must say. 

832
00:51:56,440 --> 00:52:00,400
And yes, OK, going back to the 
China thing, I only spent a bit 

833
00:52:00,400 --> 00:52:02,680
of the day there. 
I haven't lived there all the 

834
00:52:02,680 --> 00:52:05,240
rest of it. 
But it has a feel to it that is 

835
00:52:05,280 --> 00:52:07,720
completely and utterly 
different, I would say from any 

836
00:52:07,720 --> 00:52:11,040
other town of its size. 
It has, it is beautifully 

837
00:52:11,040 --> 00:52:16,320
designed, has lovely sort of, 
you know, traditional red brick 

838
00:52:16,520 --> 00:52:20,440
arts and crafts buildings, 
really wide streets, a lot of 

839
00:52:20,440 --> 00:52:24,760
very well kept vegetation. 
To my memory, there are no 

840
00:52:24,760 --> 00:52:28,080
potholes there whatsoever. 
Now, I can't explain exactly why

841
00:52:28,080 --> 00:52:32,480
this is the case, but the point 
is that it, it looks and feels 

842
00:52:32,480 --> 00:52:35,440
totally different. 
And walking around that place 

843
00:52:35,960 --> 00:52:40,120
and seeing the people that were 
there, you know, going about 

844
00:52:40,120 --> 00:52:42,600
their sort of daily business, 
it, it had a different feel to 

845
00:52:42,600 --> 00:52:46,640
it. 
And whatever it is that has made

846
00:52:46,640 --> 00:52:50,120
that happen can easily happen in
other places. 

847
00:52:50,120 --> 00:52:54,200
And OK, yes, I take the point 
that was made, which was about 

848
00:52:54,360 --> 00:53:00,400
finances and OK, that is not 
sort of an immediate thing to 

849
00:53:00,400 --> 00:53:04,120
be, to be solved. 
But the point I'm trying to make

850
00:53:04,120 --> 00:53:10,280
is that it doesn't take much for
a situation to be changed, even 

851
00:53:10,280 --> 00:53:12,880
at the, the lowest level. 
I mean, the one the, the, the 

852
00:53:12,880 --> 00:53:17,200
obvious 1 is, is food. 
And you know, if you're like, I 

853
00:53:17,200 --> 00:53:20,880
am surrounded by farmland and 
you know that the minute 

854
00:53:21,120 --> 00:53:24,240
everything is going off to 
supermarkets, to big food 

855
00:53:24,240 --> 00:53:27,840
corporations, therefore it's 
being sprayed to death. 

856
00:53:27,840 --> 00:53:32,960
And you know, any livestock is 
being injected with what all the

857
00:53:32,960 --> 00:53:36,120
time. 
But, but to begin to change that

858
00:53:36,200 --> 00:53:40,480
and to take some of that land 
out of that method of production

859
00:53:40,480 --> 00:53:44,600
and just start with a small 
local market to do, to do the 

860
00:53:45,040 --> 00:53:49,000
direct sales farm shop, whatever
it is that the, the, the effect 

861
00:53:49,000 --> 00:53:52,040
that that in fact has is really,
really significant. 

862
00:53:52,040 --> 00:53:56,040
And it's those sorts of things, 
those sorts of changes that are 

863
00:53:56,040 --> 00:53:59,240
driven not by central 
government, not by local 

864
00:53:59,240 --> 00:54:02,800
government Even. 
So, you know, even if it came to

865
00:54:02,800 --> 00:54:08,000
it potholes that there is, there
is actually no reason that there

866
00:54:08,000 --> 00:54:12,560
couldn't be some way in which a 
community could go about fixing 

867
00:54:12,560 --> 00:54:13,880
a road. 
I mean, it's not that flipping 

868
00:54:13,880 --> 00:54:15,120
difficult. 
It's not like the council 

869
00:54:15,120 --> 00:54:17,360
themselves are actually doing 
the work. 

870
00:54:17,760 --> 00:54:19,640
So all of these things are 
achievable. 

871
00:54:19,640 --> 00:54:22,400
I think we just need to look at 
them in in a different way and 

872
00:54:22,400 --> 00:54:24,480
and get out of this, you know, 
talking about sovereignty. 

873
00:54:24,480 --> 00:54:28,120
I mean, yeah, OK. 
But but at at what level? 

874
00:54:28,120 --> 00:54:29,480
At what? 
At what degree? 

875
00:54:29,680 --> 00:54:33,120
You know, why on earth would I 
be looking to Keir Starmer of 

876
00:54:33,120 --> 00:54:36,880
all people to make any sort of a
positive difference or indeed to

877
00:54:36,880 --> 00:54:39,680
affect any influence over my 
life? 

878
00:54:39,960 --> 00:54:43,560
He he, he's, he should be, to me
a complete irrelevance. 

879
00:54:43,760 --> 00:54:47,240
And if it were not for the fact 
that working for UK column 

880
00:54:47,240 --> 00:54:50,120
involves reporting on the sorts 
of things that he is doing or 

881
00:54:50,120 --> 00:54:51,880
supposed to be doing, he would 
be a complete irrelevance. 

882
00:54:51,880 --> 00:54:54,360
I mean, he is. 
Let's face it, even Donald Trump

883
00:54:54,360 --> 00:54:56,200
couldn't remember who he was. 
But. 

884
00:54:57,240 --> 00:54:59,280
But Charles, do you think, 
sorry, Charles, do you think 

885
00:55:00,960 --> 00:55:03,200
the, the, the time that you were
talking about, do you think 

886
00:55:03,200 --> 00:55:06,640
that, that the, the size of the 
community counts here? 

887
00:55:07,280 --> 00:55:09,320
Yes, I do. 
Yeah, yeah, absolutely I do. 

888
00:55:09,320 --> 00:55:11,720
So, so I'm not, I'm not 
suggesting that there is a, a 

889
00:55:12,280 --> 00:55:17,120
sort of one size fits all And I,
I have no idea what the 

890
00:55:17,120 --> 00:55:18,840
population of Lexworth is. 
It's not very big. 

891
00:55:18,840 --> 00:55:23,040
So yes, I, I, I do think there 
is a, a scale beyond which a lot

892
00:55:23,040 --> 00:55:26,200
of this, it is problematic, but 
but not impossible. 

893
00:55:26,200 --> 00:55:30,280
I mean, if, if we consider in, 
in the United Kingdom, London or

894
00:55:30,280 --> 00:55:33,120
Birmingham, OK, I'll just put 
the Rose tinted spectacles on. 

895
00:55:33,120 --> 00:55:36,200
But I mean that both of those 
places have been made to work in

896
00:55:36,200 --> 00:55:40,400
terms of the transport, 
logistics, communications, 

897
00:55:40,920 --> 00:55:43,160
water, sewage, every, everything
else there. 

898
00:55:43,200 --> 00:55:45,800
There was a point in time where,
as far as I understand it, 

899
00:55:45,800 --> 00:55:47,440
everything really, really did 
work. 

900
00:55:47,920 --> 00:55:51,080
So whether it's just that 
they've got too big or there are

901
00:55:51,080 --> 00:55:54,440
a host of other reasons, it's, 
it's, you know, that that's sort

902
00:55:54,440 --> 00:55:56,840
of open to debate. 
I think it's because they've 

903
00:55:56,840 --> 00:55:59,880
become too authoritarian. 
I mean, you know, the number of 

904
00:56:00,320 --> 00:56:04,280
cases in cities that we hear of 
of and we do hear these stories 

905
00:56:04,280 --> 00:56:07,200
from time to time of people 
who've tried to, to take some 

906
00:56:07,200 --> 00:56:10,440
kind of local Community Action 
and make a, a piece piece of 

907
00:56:10,440 --> 00:56:14,240
waste ground look, look pleasant
and turn it into a flower garden

908
00:56:14,240 --> 00:56:17,240
or even a vegetable patch. 
And they end up in the court, 

909
00:56:17,240 --> 00:56:20,040
being brought into the courts by
the, the local authority and so 

910
00:56:20,040 --> 00:56:22,680
on. 
I, I think that's, that's 

911
00:56:22,680 --> 00:56:25,680
absolutely part of the problem 
and needs to be, that type of 

912
00:56:25,680 --> 00:56:27,560
behaviour needs to be fought, 
absolutely. 

913
00:56:27,560 --> 00:56:30,800
But yes, I take your, I take 
your point it, it, but it does 

914
00:56:30,800 --> 00:56:35,160
worry me that, that so much of 
the population is, is based in 

915
00:56:35,160 --> 00:56:39,440
cities and that where there is 
first of all, there is no sense 

916
00:56:39,440 --> 00:56:43,000
of community at all. 
And, and so it becomes difficult

917
00:56:43,000 --> 00:56:47,360
to, to organise on a community 
basis, but also just the, the, 

918
00:56:47,960 --> 00:56:54,360
the, the draconian hand of the, 
of the local authority and even 

919
00:56:54,480 --> 00:56:58,240
even at the, at the very local 
level in cities is, is also 

920
00:56:58,240 --> 00:57:00,440
problematic. 
So, so, you know, there's lots, 

921
00:57:00,920 --> 00:57:03,720
I absolutely take your point and
there's lots that people could 

922
00:57:03,720 --> 00:57:06,840
do, but but for people to do 
those things, they've got to 

923
00:57:06,840 --> 00:57:11,000
start with with, you know, 
building community again, and 

924
00:57:11,600 --> 00:57:14,920
that's not easy these days. 
No, I, I totally agree. 

925
00:57:14,920 --> 00:57:20,000
But I think I and I think we are
between, I think we have, you 

926
00:57:20,000 --> 00:57:23,480
know, it's been a sort of steady
decline, but the post war period

927
00:57:23,480 --> 00:57:26,760
has seen the collapse of almost 
every sort of meaningful and 

928
00:57:26,760 --> 00:57:30,000
positive and productive, you 
know, fraternisation, 

929
00:57:30,000 --> 00:57:31,960
organisation, community, 
whatever. 

930
00:57:31,960 --> 00:57:38,280
And, and I think although the 
results might not yet be sort of

931
00:57:38,280 --> 00:57:40,800
visible or tangible, I think 
there are enough people out 

932
00:57:40,800 --> 00:57:43,480
there who have realised. 
And, and I think this is an 

933
00:57:43,480 --> 00:57:45,320
interesting one actually, 
because I think there are, you 

934
00:57:45,320 --> 00:57:47,240
know, it doesn't matter, for 
example, what you think about 

935
00:57:47,240 --> 00:57:50,360
climate change or vaccines, a 
pothole is still a pothole. 

936
00:57:50,760 --> 00:57:54,880
And no one wants to have to, you
know, bump up and down in 

937
00:57:54,880 --> 00:57:56,480
potholes. 
And I think, I think it'll be 

938
00:57:56,480 --> 00:58:00,080
the I'm hoping it will be these 
sorts of things that that do 

939
00:58:01,240 --> 00:58:05,520
allow people to, you know, for, 
for minds to meet and for there 

940
00:58:05,520 --> 00:58:08,400
just to be a practical delivery 
rather than an ideological one 

941
00:58:08,520 --> 00:58:12,040
or practical, you know, drive 
for this rather than 

942
00:58:12,040 --> 00:58:14,760
ideological. 
But but yeah, there's a heck of 

943
00:58:14,760 --> 00:58:16,840
a lot of ground to be made up. 
I was just going to, I was just 

944
00:58:16,840 --> 00:58:19,720
going to bring in an anecdote 
because I know we're we're 

945
00:58:19,880 --> 00:58:24,160
nearly on the stops, but just 
thinking, you know, going back 

946
00:58:24,160 --> 00:58:27,240
to China, it just, it made me 
laugh so much. 

947
00:58:28,960 --> 00:58:32,000
For anyone who does think, you 
know, China is this rigidly 

948
00:58:32,000 --> 00:58:35,320
controlled country where 
there's, you know, people 

949
00:58:35,320 --> 00:58:37,760
absolutely gone dance to the 
government's tune. 

950
00:58:37,760 --> 00:58:40,440
They're surveilled and and this,
that and the other and no one 

951
00:58:40,440 --> 00:58:43,120
sort of steps out of line even 
for a second. 

952
00:58:43,520 --> 00:58:47,720
The very first thing that I 
suppose quite a lot of people do

953
00:58:47,720 --> 00:58:50,960
when they arrive, coming out of 
the airport, Beijing, hail a 

954
00:58:50,960 --> 00:58:55,400
taxi, drive down the sort of 
airport concourse and then out 

955
00:58:55,400 --> 00:59:00,400
into, as far as I recall, what 
should be I guess the equivalent

956
00:59:00,400 --> 00:59:03,440
of a of a motorway in the Uki 
think it was it had three sort 

957
00:59:03,440 --> 00:59:07,160
of painted lanes. 
But immediately it was obvious 

958
00:59:07,160 --> 00:59:09,760
that in the direction we were 
trying to go, there were already

959
00:59:09,760 --> 00:59:12,760
5 lanes of traffic because the 
what would be the sort of hard 

960
00:59:12,760 --> 00:59:14,960
shoulder and the central 
reservation people had squeezed 

961
00:59:14,960 --> 00:59:17,000
out round the thing. 
It was absolute gridlock. 

962
00:59:17,480 --> 00:59:21,080
So our taxi driver thought, OK, 
well, I don't think we'll do it 

963
00:59:21,080 --> 00:59:23,920
this way. 
And we just went through the gap

964
00:59:23,920 --> 00:59:28,520
in the barrier into the oncoming
traffic and we drove into 

965
00:59:28,520 --> 00:59:31,440
Beijing on the wrong side of the
road with with four lanes of 

966
00:59:31,440 --> 00:59:35,480
traffic coming the other way. 
That I don't see people doing 

967
00:59:35,480 --> 00:59:37,920
that in the United Kingdom. 
I'm not advocating for it 

968
00:59:37,920 --> 00:59:42,080
either, but the point is, if 
people were controlled within an

969
00:59:42,080 --> 00:59:45,320
inch of their lives, that would 
not and could not happen. 

970
00:59:45,320 --> 00:59:48,400
So just it made me laugh and 
it's silly and it's an anecdote,

971
00:59:48,400 --> 00:59:50,680
but it is indicative. 
And I think those are the sorts 

972
00:59:50,680 --> 00:59:51,960
of things that we have to bear 
in mind. 

973
00:59:52,080 --> 00:59:54,960
How realistic is it that a 
society that behaves like that 

974
00:59:54,960 --> 00:59:57,720
is actually under the thumb to 
the degree to which Richard 

975
00:59:57,720 --> 01:00:00,120
Dearlove and so forth are are 
presenting it? 

976
01:00:01,400 --> 01:00:03,240
All right. 
I know that your schedule is 

977
01:00:03,240 --> 01:00:07,200
quite tight today, Mike, so 
let's come in for the landing. 

978
01:00:07,520 --> 01:00:11,200
Gentlemen, thank you so much. 
It's great to be back ready. 

979
01:00:11,200 --> 01:00:13,400
Really enjoyed chatting. 
Looking forward to catching up 

980
01:00:13,400 --> 01:00:14,160
with you next week.
