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Was having a chat this week with
somebody I like to quip saying 

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that I'm neither left wing nor 
right wing, I'm the middle 

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finger. 
And the gentleman responded by 

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saying, but labels do matter, 
you know, you can't erase 

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language. 
And I found that quite 

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interesting because to a degree 
he's got a point. 

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Like a gardener is somebody 
who's a gardener and you, it's 

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his descriptor or doctor. 
But if you're talking about 

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something abstract, like an 
ideological worldview, then 

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labels become less important. 
No, I think labels become really

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problematic. 
I think they're very important 

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because they're still 
problematic. 

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You know, we like to 
compartmentalise people, we like

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to compartmentalise things. 
And but the problem is if, if 

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you decide for yourself that 
you're left wing or right wing, 

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then you've automatically got to
believe certain things. 

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I mean, I, I'm quite proud of 
the fact that we've been equally

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accused of being right wing and 
left wing and so on, because, 

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because this isn't, this 
shouldn't be how the world 

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works. 
You know, that, that, OK, I'm 

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right wing, therefore I've got 
to support Israel or I'm right 

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wing, therefore I've got to be 
anti this or that. 

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That's, that's not how it works.
We should be looking at each 

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issue as as it is and and having
a conversation about each issue 

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and set this ideological 
nonsense aside. 

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Well, I think it's up to us 
really as to whether they do 

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create division. 
I mean, I think that's, yeah, 

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it's a, it's a related issue. 
But you know, OK, let's take 

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the, the obvious right, right or
left wing. 

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Why aren't we grown up enough to
just consider that somebody who 

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describes themselves as either 
right wing, if you're left wing 

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or left wing and you're right 
wing, that they just have a 

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different point of view 
ultimately? 

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We've talked about this a little
bit before You're. 

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You. 
You would label yourself as such

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because you believe that you're 
pursuing ultimately probably the

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same ends, but just by different
means. 

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And I think that I think 
division is or the sowing of 

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division. 
The way that division manifests 

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is, is slightly a separate 
issue, but but of course, of 

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course, absolutely related. 
I, I think also the, you know, 

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one of the massive problems with
labelling, whether it's of 

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people or of things or of 
concepts or, or whatever is it, 

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it means different things to 
different people. 

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And that is in some ways 
deliberate. 

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But, but I think I, yeah, again,
I, I think that that adds, sort 

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of adds to the confusion. 
The term left and right wing, I 

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mean, I think most people should
know by now that they come from 

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the French Revolution, which was
a few centuries ago. 

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They had a reason to exist then 
because it was literal division 

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of the parliamentary structure. 
You know, those who were trying 

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to revolutionise the system set 
to the left of the parliamentary

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speaker and those who wanted to 
preserve the monarchy set to the

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right. 
The terms now don't mean 

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anything. 
And I have asked numerous people

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over the years, will you call me
far right? 

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This is not even better. 
Please define that. 

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What do you mean by that? 
And every single person you ask 

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has a different definition. 
And I would say that there are 

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all the definitions are wrong 
anyway, because, because if we 

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look at the so called political 
spectrum and we look at the the 

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absolute extremes of that and we
look at, you know, extreme 

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socialism slash communism on one
side and extreme right wing 

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slash national socialism on the 
other side. 

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What what is the difference 
between them? 

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So, so the better paradigm 
perhaps might be a circle that 

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that once you move too far to 
the right, you basically end up 

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in the same place as moving too 
far to the left. 

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But you know, at the end of the 
day, as I say these, these as, 

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as you've said, these labels are
there to divide. 

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And you know who's who? 
I think the question that we've 

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all got to ask, no matter what 
part of the political spectrum 

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we might think we exist in, the 
question we've got to ask is who

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is it that wants that division? 
That seems to me to be the, the,

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the best starting place. 
And perhaps then you discover 

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that that that that person that 
you're hollering at who who you 

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say is on the opposite side of 
the political spectrum to 

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yourself actually is wanting to 
consider exactly the same issues

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that you're wanting to consider.
And in fact, the enemy isn't on 

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that political spectrum at all. 
Yes, well, that was the point I 

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was making. 
I I said, so I was at a 

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gathering of cartoonists a few 
days ago, some of South Africa's

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top cartoonists. 
And the irony is that they all 

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were impressed that I pitched up
because they said, well, that 

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was very brave because, you 
know, you're you're the only 

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right wing cartoonist. 
And I found that so odd because 

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I said to them, what do you mean
though? 

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Like, what does that actually 
mean? 

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We both want a better society. 
We both want a better world, 

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right? 
We just have perhaps different 

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views on certain things. 
And they and they they still 

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stuck in that sort of 
ideological paradigm. 

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And I've it's bizarre. 
Well, I, I don't think it's that

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bizarre when you consider the 
amount of effort that goes into 

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maintaining that particular 
status quo. 

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Because exactly like Mike says, 
you know, if, if, if people are 

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busy fighting with each other 
and, and, and only ever looking 

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sideways, not up sort of 
figuratively, then then then 

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that's, that's ideal. 
That, that is absolutely ideal. 

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So, yeah, I mean, inserting of 
labelling is, I would have said,

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you know, when it is done 
deliberately has it, it is for 

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that very reason. 
And, and I totally agree on, you

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know, I mean, on the, the sort 
of continuum thing. 

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I can, I can remember one of the
few things I remember from 

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school that seem to absolutely 
make sense, you know, looking at

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whether one was told it was 
extreme left or right, 

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ultimately it is exactly the 
same thing. 

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And certainly for the people 
within such a system that 

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describes itself or one or the 
other, the yeah, the outcomes 

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are more or less identical. 
And I think we're we're seeing 

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in in a lot of so called sort of
Western civilised societies, 

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we're seeing those points being 
reached, if not for everybody, 

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certainly sort of in principle 
that that the push the drive for

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those spaces, those points on 
that continuums absolutely 

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playing out now I think. 
I think the the, the major issue

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here is that that from bottom to
top, we have this political 

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division of doesn't matter what 
country you're in either. 

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You've got 2, basically two 
major parties or two major 

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ideologies at work here. 
But if we, if we look, you're 

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just taking 2 examples, the, the
creation of the Soviet Union and

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the creation of Nazi Germany. 
And, and you find the same, when

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you actually do a little bit of 
digging, you find the same 

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financial interests supporting 
both efforts. 

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And, and so, you know, that's, 
that's OK, that's an extreme 

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example, but but this is, this 
is how it works. 

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We've got the same financial 
interest supporting both so 

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called sides of politics in all 
our countries. 

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And, and so we end up with a 
false choice between in the, in 

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the UK, between Labour and Tory 
and, and increasingly it's a 

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false choice because 
increasingly it's obvious that 

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it's a uni party because they 
pursue the same policies. 

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And and so you know, the quite 
the question that that we've got

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to, I think if we've got to 
persuade anybody, if anything, 

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it is to to look a bit deeper 
at, at who is actually where, 

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you know, who is supporting and 
originating these ideologies in 

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the first place. 
The one gentleman was chatting 

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to me about it doesn't really 
matter too much, but it was 

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about hunting. 
And he said, but I, I completely

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oppose it. 
You know, that's it's 

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predictable that, that you 
would, that you would support 

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hunting. 
And I said, how is that a 

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political? 
How's that a political thing? 

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OK, I asked him, do you eat 
meat? 

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He said yes. 
And then there was a moment of 

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silence. 
And he goes, yes, I understand 

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that that what you about to say 
is that it's going to be a 

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double standard here. 
But somehow this has been 

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encapsulated into political 
ideal, ideology and of course, 

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division. 
Of course, that's because it's a

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mechanism of control. 
And so the fact that the fact is

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we can't have those 
conversations because, you know,

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let's put ourselves in the shoes
of, of that person you were 

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speaking to. 
We can't have that conversation 

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because he's already without 
thinking about it. 

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And this is the key point. 
Without thinking about it, he 

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has already decided that he is 
against hunting and he's pro 

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abortion because he happens to, 
to exist in that particular 

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political space. 
The, the, the main issue is 

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that, that once you find 
yourself in that kind of reality

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and that kind of thinking, 
you're immediately switching off

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your brain. 
At that point, you don't need to

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think anymore. 
And this is, this is part of the

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attraction of it. 
Of course you can just, you can 

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just consume a whole swathe of 
policy areas and say, yeah, I 

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support that. 
And you don't actually have to 

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consider any of the 
implications. 

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You just get on with it. 
So that's, that's part of the 

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problem. 
The problem is that for most 

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people they don't play in the 
game that they're not playing 

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characters to use that right so 
called right wing term and and 

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they don't think we've got to 
start thinking. 

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Just as well for the people who 
do get stuck in these 

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conversations, because otherwise
you have to confront the rather 

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unfortunate reality that if you 
say that you oppose hunting and 

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therefore you don't want to see 
animals being killed, but you 

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support abortion and therefore 
you do want to see unborn 

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foetuses being killed, then that
puts you in a slightly tricky 

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position. 
But of course, that's not part 

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of it. 
You're not supposed to think 

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that much about it. 
Because you've outsourced your 

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critical thinking. 
Yeah, yeah, totally, totally and

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utterly. 
But, but, but it's you know, 

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it's it's it's brilliantly done.
And also you see how how the the

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sort of the drawbridges drop at 
the appropriate moments when 

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people it's slightly different, 
but how when people are primed 

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for such and such a thing. 
And, and the example now, I 

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think we might have talked about
this before, but the, the, the 

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Labour government via what has 
been referred to as a think tank

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that is in effect, the Labour 
government has said that they've

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just cracked it. 
You know, they've, they've 

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worked out how to stop this 
terrible scourge of illegal and,

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or the problems with legal 
migration, which is via digital 

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ID And, and the way that the 
ground is prepared for it means 

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that people of all creeds, as it
were politically should for it's

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sort of the trap is designed for
everybody to fall into. 

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And that, and that again, is 
another, is another gift of the,

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of the sort of labelling thing, 
because you can, you can sell, 

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you can in effect, sell the same
product to different people by 

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just calling it a different 
thing. 

200
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It's, it's wonderful. 
And it just never. 

201
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It never finishes. 
But I think a great counter 

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00:12:24,040 --> 00:12:27,440
response to the whole are you a 
left winger or are you a right 

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00:12:27,440 --> 00:12:31,480
winger might be something along 
the lines of, well, if you can 

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00:12:31,480 --> 00:12:34,480
give me a definition of the 
term, then I'll tell you if I 

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am. 
Yes. 

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00:12:36,440 --> 00:12:38,440
Oh yeah, absolutely. 
I I think, I think that should 

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00:12:38,440 --> 00:12:42,160
be should completely be the 
first response with with any of 

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these things. 
Exactly. 

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00:12:44,200 --> 00:12:48,000
So to, to define, you know, 
well, rather than saying, am I 

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whatever, Yeah, say, well, what,
what is it exactly that you 

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think you mean by that? 
And, and then you and then you 

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do, I mean, frankly, that should
actually, if, if people are open

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minded enough and sort of can 
remain calm enough that that 

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00:13:00,880 --> 00:13:02,560
does lead into an interesting 
discussion. 

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00:13:02,560 --> 00:13:05,840
Because I mean, after all, what 
we're talking about now is not 

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I, I can't see that anyone would
find this offensive, whether 

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they consider themselves to be 
of the left or of the right, 

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just to examine what that does 
mean and why they think that 

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00:13:15,000 --> 00:13:16,440
such and such a thing conforms 
to it. 

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00:13:16,440 --> 00:13:19,040
And it reminds me actually of 
the conversation that you had 

221
00:13:19,040 --> 00:13:21,920
with Vanessa Bailey, uh, within 
what I come. 

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00:13:21,960 --> 00:13:26,280
It was a couple days ago and she
was talking about the 

223
00:13:26,280 --> 00:13:29,240
differences, you know, the 
imagined differences between 

224
00:13:29,240 --> 00:13:34,080
between say Donald Trump and Joe
Biden with regard to to war or 

225
00:13:34,080 --> 00:13:37,440
indeed Obama or, you know, any 
of them. 

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And, and it is incredible that 
there are an enormous number of 

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people who will believe that 
because somebody has been sort 

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00:13:44,240 --> 00:13:49,200
of labelled as a, a peacemaking 
anti war president, that 

229
00:13:49,200 --> 00:13:52,720
therefore there won't be war and
they won't remember that there 

230
00:13:52,720 --> 00:13:56,400
was war. 
And then you, you look at what 

231
00:13:56,400 --> 00:14:01,000
has happened and you see that 
the, the way in which this 

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00:14:01,000 --> 00:14:04,000
person is described and their 
administration is described is 

233
00:14:04,040 --> 00:14:06,880
totally at odds with what 
actually happened. 

234
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But people will continue to 
believe it because that's the 

235
00:14:10,000 --> 00:14:12,320
that's the packaging that the 
story has had. 

236
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You mentioned emotional 
response. 

237
00:14:15,280 --> 00:14:17,240
Why? 
Why do you think people get so 

238
00:14:17,240 --> 00:14:23,000
worked up? 
Yeah, I mean that that that's a 

239
00:14:23,000 --> 00:14:25,760
good one that that is, that is 
quite some conditioning because 

240
00:14:25,760 --> 00:14:28,920
exactly why, why would you, why,
why do people feel. 

241
00:14:28,920 --> 00:14:30,880
And you know, again, Donald 
Trump is an interesting one. 

242
00:14:31,440 --> 00:14:34,640
People, a lot of people do seem 
to behave sort of like they know

243
00:14:34,640 --> 00:14:39,480
him. 
And we we get this on UK column 

244
00:14:39,480 --> 00:14:42,880
after the news. 
Not that we, you know, we, we 

245
00:14:42,880 --> 00:14:48,520
don't at all make a, a practise 
of playing the man and not the 

246
00:14:48,520 --> 00:14:51,080
ball. 
But sometimes it, it is very 

247
00:14:51,080 --> 00:14:55,360
much the case that you can look 
at one individual who has for 

248
00:14:55,360 --> 00:15:00,400
whatever reason, influenced the 
situation in, in a, a way that 

249
00:15:00,400 --> 00:15:05,760
deserves scrutiny. 
And this is not meant to be a 

250
00:15:05,760 --> 00:15:09,560
generalisation, but there there 
are invariably a number of 

251
00:15:09,560 --> 00:15:14,400
responses to such a such a sort 
of talking point, especially in 

252
00:15:14,400 --> 00:15:18,640
the news about something that's 
perceived to say critical of the

253
00:15:18,640 --> 00:15:21,080
person, you know, negative about
that particular person. 

254
00:15:21,680 --> 00:15:24,600
And it is, it's really 
interesting because often it 

255
00:15:24,600 --> 00:15:27,640
manifests all the way it 
expresses itself is as though 

256
00:15:27,920 --> 00:15:31,280
the the UK column viewer who's 
who's sort of written in about 

257
00:15:31,280 --> 00:15:34,400
it takes it personally, as 
though, as though somehow 

258
00:15:34,400 --> 00:15:38,520
you're, you know, savaging a 
member of their family or, or 

259
00:15:38,520 --> 00:15:41,360
even them by extension. 
And, and it is, it is 

260
00:15:41,360 --> 00:15:44,360
interesting, but I think this 
is, this is one of the things 

261
00:15:44,360 --> 00:15:49,200
that has been done very 
successfully is, is perhaps 

262
00:15:49,200 --> 00:15:53,600
through all these incredible and
and non stop forms of media, 

263
00:15:54,160 --> 00:15:57,200
people's personalities have sort
of been imprinted upon those 

264
00:15:57,200 --> 00:16:00,800
that are absorbing the content. 
And therefore they do seem to 

265
00:16:00,800 --> 00:16:03,600
have what what they perceive to 
be almost a personal 

266
00:16:03,600 --> 00:16:06,680
relationship with that person. 
I think there's a number of 

267
00:16:06,680 --> 00:16:09,600
issues here. 
The first is to follow on from 

268
00:16:09,600 --> 00:16:14,480
what Charles is saying. 
There's because there's so much 

269
00:16:14,480 --> 00:16:17,880
chaos and so on at the moment. 
There's definitely a need in 

270
00:16:17,880 --> 00:16:22,400
people for some kind of hero to 
come and save the day. 

271
00:16:22,440 --> 00:16:25,040
There's no question about that. 
But but on the more general 

272
00:16:25,040 --> 00:16:29,600
point, you know, there seems to 
be some kind of ingrained 

273
00:16:30,160 --> 00:16:36,360
fundamental desire requirement 
in humanity to be a member of a 

274
00:16:36,360 --> 00:16:38,000
club. 
It doesn't matter whether it's 

275
00:16:38,000 --> 00:16:41,440
support for a Sports Club. 
You think of the of how how 

276
00:16:42,400 --> 00:16:45,720
motivated people get about 
football, for example, and how 

277
00:16:45,720 --> 00:16:48,960
partisan they are. 
So it doesn't matter whether 

278
00:16:48,960 --> 00:16:51,520
it's sports or whether it's 
politics or, or whatever it 

279
00:16:51,520 --> 00:16:53,720
happens with, whether it's 
gender or whatever it happens to

280
00:16:53,720 --> 00:16:57,280
be, people want to belong to to 
a club. 

281
00:16:58,280 --> 00:17:03,360
And, and this is, This is why it
makes us so manipulable because 

282
00:17:03,360 --> 00:17:07,640
we have that strong desire to be
amongst people that think the 

283
00:17:07,640 --> 00:17:10,200
same way and, and behave the 
same way and so on. 

284
00:17:10,200 --> 00:17:13,119
And, and this, this makes us 
suckers for this every single 

285
00:17:13,119 --> 00:17:15,359
time. 
They just they, they the people 

286
00:17:15,359 --> 00:17:20,960
that are, that are sort of 
managing societies, recognise 

287
00:17:21,000 --> 00:17:25,560
how to manage societies and, and
giving strong brand identity to 

288
00:17:25,560 --> 00:17:30,000
the various clubs is is a, a 
mechanism for doing that and we 

289
00:17:30,000 --> 00:17:33,520
fall for it every time. 
It's the Messiah syndrome. 

290
00:17:34,600 --> 00:17:39,520
And no question about that. 
And but also it's because people

291
00:17:39,520 --> 00:17:43,800
perceive events locally, 
nationally, globally, whatever 

292
00:17:43,800 --> 00:17:47,160
it happens to be, they perceive 
events as being so big that 

293
00:17:47,160 --> 00:17:50,480
there's nothing that they as 
individuals can do about it 

294
00:17:50,480 --> 00:17:51,880
because they're just little 
people. 

295
00:17:52,520 --> 00:17:56,120
And and we, we, it's, it's 
natural for us to all have this 

296
00:17:56,120 --> 00:18:01,280
kind of concern and so on. 
But but somehow because Trump 

297
00:18:01,280 --> 00:18:06,320
has given the perhaps false 
perception that he's somehow 

298
00:18:06,320 --> 00:18:09,720
something special because he 
happens to own some real estate 

299
00:18:09,720 --> 00:18:13,960
and and a couple of golf courses
and has said some things in the 

300
00:18:13,960 --> 00:18:17,520
past that people agree with. 
And nobody seems to they see, 

301
00:18:17,520 --> 00:18:19,880
it's been people seem to switch 
their brains off at this point 

302
00:18:19,880 --> 00:18:23,160
and say, well, OK, he said stuff
that I agree with in the past. 

303
00:18:23,160 --> 00:18:25,040
I'm going to support this guy 
because he's going to save the 

304
00:18:25,040 --> 00:18:26,160
day. 
And he said he's going to drain 

305
00:18:26,160 --> 00:18:27,400
the swamp and he's going to do 
this. 

306
00:18:27,400 --> 00:18:32,480
And the other thing nobody has 
ever considered the possibility 

307
00:18:32,480 --> 00:18:34,760
that he's, he has lied all this 
time. 

308
00:18:34,760 --> 00:18:37,160
I mean, I'm not saying that he 
has, but because I don't know 

309
00:18:37,160 --> 00:18:41,680
the man and I don't know, you 
know, what his thought processes

310
00:18:41,680 --> 00:18:44,400
have been over the years. 
But nobody has considered the 

311
00:18:44,400 --> 00:18:47,960
possibility that he has lied his
way into the position of 

312
00:18:47,960 --> 00:18:51,480
President of the United States. 
And that actually the, the, the 

313
00:18:51,800 --> 00:18:55,360
faith in, in that individual or 
any individual is, is falsely 

314
00:18:55,360 --> 00:18:57,880
placed. 
And this is, this is dangerous 

315
00:18:57,880 --> 00:19:00,640
because we're effectively giving
up any agency that we have. 

316
00:19:00,640 --> 00:19:03,720
But, but the, the fundamental 
problem here is that people 

317
00:19:03,720 --> 00:19:06,720
refuse to believe that they have
any agency of their own. 

318
00:19:06,720 --> 00:19:09,280
I. 
Think I think it was Catherine 

319
00:19:09,280 --> 00:19:13,760
Fitz who made a great comment 
about a a way to look at world 

320
00:19:13,760 --> 00:19:15,440
leaders. 
You know that they're 

321
00:19:15,560 --> 00:19:17,200
effectively just middle 
management. 

322
00:19:17,800 --> 00:19:20,720
I think, I think that that's a 
good observation, but I, and I 

323
00:19:20,720 --> 00:19:24,000
think that this is, this is 
also, this is another aspect of 

324
00:19:24,000 --> 00:19:27,320
the problem that people have is 
that they're always thinking 

325
00:19:27,320 --> 00:19:30,680
about who's at the top of the 
pyramid and that's the target. 

326
00:19:30,920 --> 00:19:33,720
Well, no, that's not the target.
That should never be the target 

327
00:19:33,720 --> 00:19:36,560
because the fact of the matter 
is the people at the top of the 

328
00:19:36,560 --> 00:19:39,400
pyramid, they hold the purse 
strings and so on, but they, 

329
00:19:39,600 --> 00:19:42,960
they have no direct control over
what happens on the ground. 

330
00:19:43,440 --> 00:19:45,760
And so they need this layer of 
middle management. 

331
00:19:45,760 --> 00:19:48,000
If you can disrupt that layer of
middle management, you can 

332
00:19:48,000 --> 00:19:51,400
disrupt their plans. 
And that's, that's that I think 

333
00:19:51,400 --> 00:19:55,120
is where people make a mistake. 
They're always trying to target 

334
00:19:55,120 --> 00:19:57,440
the top of the pyramid. 
They're always worried about 

335
00:19:57,440 --> 00:19:59,200
who's at the top of The Who 
cares? 

336
00:19:59,320 --> 00:20:02,480
Doesn't matter. 
The fact of the matter is, you 

337
00:20:02,480 --> 00:20:04,600
know, those people are 
invisible, but the people that 

338
00:20:04,600 --> 00:20:07,640
are visible, the people that are
in middle management, they are 

339
00:20:07,640 --> 00:20:08,880
there. 
They're the target. 

340
00:20:08,880 --> 00:20:11,320
And that's who we should be 
targeting, in my opinion. 

341
00:20:11,920 --> 00:20:13,920
You know, we, we should also, I 
think they should be much more 

342
00:20:13,920 --> 00:20:15,880
lampooning. 
I mean, the idea of a one world 

343
00:20:15,880 --> 00:20:20,840
government is just so utterly 
preposterous that it's 

344
00:20:20,840 --> 00:20:24,120
laughable, frankly. 
And yes, you know, all right, 

345
00:20:24,120 --> 00:20:29,520
there are, there are many, you 
know, well founded concerns that

346
00:20:29,520 --> 00:20:33,080
come with the idea of it and the
and the sort of movement towards

347
00:20:33,080 --> 00:20:36,440
it. 
But it it does come down to the 

348
00:20:36,440 --> 00:20:40,240
choices that you make and what 
you're able to put in place to 

349
00:20:41,200 --> 00:20:44,720
make sure that you can deal with
the situation as it as it 

350
00:20:44,720 --> 00:20:49,200
presents itself, I think. 
Ian Davis actually makes a good 

351
00:20:49,560 --> 00:20:52,720
point about that one world 
government narrative. 

352
00:20:53,280 --> 00:20:55,840
I I mean, I agree with you. 
I think it does seem quite 

353
00:20:55,840 --> 00:20:57,480
preposterous. 
The world's a very big place. 

354
00:20:58,560 --> 00:21:05,080
But he argues that one world 
governance is more plausible. 

355
00:21:05,120 --> 00:21:09,080
And one world governance, for 
example, can occur through 

356
00:21:09,400 --> 00:21:13,160
systems like the UN, which has, 
you know, almost 200 countries 

357
00:21:13,440 --> 00:21:16,200
basically agreeing to everything
that the UN says. 

358
00:21:16,800 --> 00:21:19,120
I'll just make the jet. 
I'll just gently make the point,

359
00:21:19,120 --> 00:21:23,280
Jeremy, that we've had a one 
World Governance series on the 

360
00:21:23,280 --> 00:21:26,720
UK column website since 2010 or 
so or 2011. 

361
00:21:27,160 --> 00:21:30,080
So, so this is this, this has 
been our point from the 

362
00:21:30,080 --> 00:21:33,240
beginning. 
This, this isn't about one World

363
00:21:33,240 --> 00:21:37,160
government because of course 
that is simply not possible. 

364
00:21:37,160 --> 00:21:41,720
Even if you have some kind of 
Politburo Bureau in the UN or 

365
00:21:41,720 --> 00:21:44,400
wherever, where whatever 
organisation is supposed to be 

366
00:21:44,400 --> 00:21:46,120
at the top of that particular 
pyramid. 

367
00:21:47,840 --> 00:21:53,400
Of course there has to be 
government at, you know, various

368
00:21:53,400 --> 00:21:57,360
strata and, and in various parts
of the world, various regional 

369
00:21:57,360 --> 00:22:01,400
assemblies and, and so on it. 
But it's the governance 

370
00:22:01,400 --> 00:22:03,880
framework which is the important
thing. 

371
00:22:03,880 --> 00:22:08,240
And of course, you know, we 
would categorise digital ID and 

372
00:22:08,640 --> 00:22:13,040
CBDC and these types of policy 
areas as being part of the, that

373
00:22:13,040 --> 00:22:16,440
governance framework. 
And, and it's, it's the idea 

374
00:22:16,440 --> 00:22:21,320
that, you know, that that is 
decided at, in one location on 

375
00:22:21,320 --> 00:22:23,760
the planet. 
And that therefore at a local 

376
00:22:23,760 --> 00:22:27,040
level, we basically have no say 
in how that framework is created

377
00:22:27,040 --> 00:22:31,840
and what, what that framework is
that that I think is, is a 

378
00:22:31,840 --> 00:22:34,480
dangerous thing. 
And, and you know, it, it this, 

379
00:22:34,480 --> 00:22:37,480
this comes back to whole other 
raft of issues. 

380
00:22:37,480 --> 00:22:43,560
For example, the issue of 
diversity, which is presented as

381
00:22:43,560 --> 00:22:47,800
being some mechanism to protect 
minorities or make sure that 

382
00:22:48,080 --> 00:22:51,480
people that are, you know, 
immigrants to a country are 

383
00:22:51,480 --> 00:22:54,160
treated fairly or that women are
treated fairly or whatever it 

384
00:22:54,160 --> 00:22:56,960
happens to be. 
But in fact, I think we may have

385
00:22:56,960 --> 00:23:00,600
mentioned this before, but, but 
diversity is about breaking down

386
00:23:00,600 --> 00:23:06,200
the differences between, between
peoples and between whatever 

387
00:23:06,400 --> 00:23:08,680
part of, you know, section of 
society we're talking about. 

388
00:23:08,680 --> 00:23:12,400
And that, that in the process of
doing that, you actually break 

389
00:23:12,400 --> 00:23:17,720
down the, the strength of, of 
the human, because strength 

390
00:23:17,720 --> 00:23:21,080
comes from having different 
ideas and debating and, and so 

391
00:23:21,080 --> 00:23:23,480
on. 
And we end up with, with better 

392
00:23:23,480 --> 00:23:26,200
answers when we, when we 
actually approach problems from 

393
00:23:26,200 --> 00:23:29,360
different points of view. 
If we all think the same and 

394
00:23:29,680 --> 00:23:34,920
that then we're weakening 
ourselves as, as, as a, as a 

395
00:23:34,920 --> 00:23:37,880
species. 
And, and that's dangerous. 

396
00:23:38,360 --> 00:23:42,000
But you know, it's absolutely 
governance is the and the 

397
00:23:42,000 --> 00:23:43,920
governance frameworks are the 
things that we should be 

398
00:23:43,920 --> 00:23:47,760
focusing on, not the idea of, 
of, of some kind of single 

399
00:23:47,760 --> 00:23:50,840
government which can never exist
as, as Charles is saying. 

400
00:23:51,240 --> 00:23:53,320
The three of us are quite 
diverse. 

401
00:23:53,600 --> 00:23:56,720
We have different views and we 
have overlapping views. 

402
00:23:56,720 --> 00:24:01,080
That in itself is diversity. 
We aren't all zombies with 

403
00:24:01,280 --> 00:24:03,920
precisely the same outlook on 
everything. 

404
00:24:04,480 --> 00:24:06,880
Yeah, that's because that's 
because, again, these are points

405
00:24:06,880 --> 00:24:10,280
of division that that that 
certain people take advantage of

406
00:24:10,280 --> 00:24:12,400
for, you know, at at multiple 
levels. 

407
00:24:12,400 --> 00:24:14,760
I mean, the the people at the 
top of the pyramid absolutely 

408
00:24:14,760 --> 00:24:17,320
take advantage of that for as a 
mechanism control. 

409
00:24:17,320 --> 00:24:21,840
But but equally people at the 
bottom of the pyramid take 

410
00:24:21,840 --> 00:24:26,040
advantage of that just because 
it gives them some kind of, you 

411
00:24:26,040 --> 00:24:28,440
know, public persona or 
whatever. 

412
00:24:28,440 --> 00:24:31,640
And they, they stand and they 
shout at certain sections of 

413
00:24:31,640 --> 00:24:35,480
the, of, of the town or city 
that they happen to be in and, 

414
00:24:35,480 --> 00:24:37,880
and start shouting about enemy 
combatants and this kind of 

415
00:24:37,880 --> 00:24:39,840
thing. 
So, so you know, this, this is 

416
00:24:40,040 --> 00:24:43,360
something that can be exploited 
in many, many ways. 

417
00:24:43,360 --> 00:24:46,640
Now, I'm not going to say that I
like everybody. 

418
00:24:46,640 --> 00:24:50,680
I reserve the right to to 
dislike anybody I like, but I'm 

419
00:24:50,680 --> 00:24:55,680
not, I'm sorry, dislike anybody 
I want rather than yes, but, 

420
00:24:55,680 --> 00:25:00,680
but, but I'm going to do that. 
I'm personally would would make 

421
00:25:00,680 --> 00:25:03,320
that decision based on what they
say and what they do, but 

422
00:25:03,320 --> 00:25:07,640
particularly what they do not, 
not based on anything else. 

423
00:25:07,640 --> 00:25:11,240
I mean, what at the end of the 
day, why would I care what 

424
00:25:11,320 --> 00:25:13,960
religion somebody is? 
I mean, I, I grew up in a 

425
00:25:13,960 --> 00:25:17,160
society that told me that I had 
to care what religion somebody 

426
00:25:17,160 --> 00:25:21,000
was and that, you know, that was
nonsense and, and that was 

427
00:25:21,040 --> 00:25:24,520
obviously nonsense for anybody 
that had a brain at the time. 

428
00:25:25,800 --> 00:25:29,080
And I mean, too much diversity 
in any event, is not a good 

429
00:25:29,080 --> 00:25:31,040
thing. 
South Africa on a macro level is

430
00:25:31,040 --> 00:25:33,520
a good example of that. 
But on a more micro level, if if

431
00:25:33,520 --> 00:25:37,200
you're on a tour bus and there 
are, let's say 30 people from 

432
00:25:37,200 --> 00:25:38,720
different countries and they're 
all speaking different 

433
00:25:38,720 --> 00:25:41,520
languages, you're going to 
really get nowhere until you 

434
00:25:41,520 --> 00:25:43,480
hear that one person speaking 
perhaps English. 

435
00:25:43,480 --> 00:25:45,720
And you go, there's somebody, 
there's somebody, and you want 

436
00:25:45,720 --> 00:25:47,720
to go and sit next to them so 
you can at least chat. 

437
00:25:48,520 --> 00:25:50,440
No, I don't think, I don't think
I agree with that. 

438
00:25:50,440 --> 00:25:54,400
I think I think, you know, if, 
if how many countries do we have

439
00:25:54,400 --> 00:25:56,680
in the world 170 something or 
whatever it is. 

440
00:25:58,640 --> 00:26:02,600
You know, each of those 
countries, some of them are, 

441
00:26:02,720 --> 00:26:05,680
are, have formed naturally. 
Some of them have formed 

442
00:26:05,680 --> 00:26:08,800
because, you know, various 
empires have said this is your 

443
00:26:08,800 --> 00:26:12,800
border. 
But nonetheless, those people 

444
00:26:14,440 --> 00:26:18,360
have different languages often, 
but they, but I think we made 

445
00:26:18,360 --> 00:26:22,240
this point as well before. 
There are concepts expressed in 

446
00:26:22,240 --> 00:26:24,400
some languages that are 
unexpressible in other 

447
00:26:24,400 --> 00:26:27,160
languages. 
If we, if we destroy those, if 

448
00:26:27,160 --> 00:26:30,400
in the name of diversity, we 
say, no, you can't speak your 

449
00:26:30,400 --> 00:26:33,040
language anymore because because
I can't understand you, you've 

450
00:26:33,040 --> 00:26:35,000
got to speak English or you've 
got to speak German or you've 

451
00:26:35,120 --> 00:26:39,760
got to speak French, Then of 
course you lose the concepts 

452
00:26:39,760 --> 00:26:42,600
that that are expressed in that 
language by those people. 

453
00:26:42,600 --> 00:26:44,520
You lose, you lose that thought 
process. 

454
00:26:44,640 --> 00:26:47,640
And, and that, that's, that's 
what I mean when, when we weaken

455
00:26:47,640 --> 00:26:50,920
ourselves, when we do that. 
So, so, you know, I take your 

456
00:26:50,920 --> 00:26:53,480
point that if you're in a, if 
you're a stranger in a strange 

457
00:26:53,480 --> 00:26:56,640
land, that it can be difficult 
because you don't speak the 

458
00:26:56,640 --> 00:26:58,320
language. 
But but that doesn't mean that 

459
00:26:58,320 --> 00:27:04,800
we should be all deciding to 
sort of lessen the the range of.

460
00:27:05,320 --> 00:27:07,000
Yeah, that's not, Yeah, that's 
not what I was saying. 

461
00:27:07,000 --> 00:27:07,800
I was. 
That's why I thought OK. 

462
00:27:07,880 --> 00:27:09,640
Sorry about that. 
That's why I said on a on a 

463
00:27:09,640 --> 00:27:12,200
micro level, if you're on a tour
bus, you you're going to have a 

464
00:27:12,200 --> 00:27:16,320
very, very boring time if you 
aren't able to communicate with 

465
00:27:16,440 --> 00:27:18,760
everybody around you. 
Yeah, OK. 

466
00:27:18,760 --> 00:27:20,880
But I think we've got to wait. 
I think we've got to get our 

467
00:27:20,880 --> 00:27:25,280
terms right here because because
when, when you say diversity, 

468
00:27:25,280 --> 00:27:28,560
that doesn't, that doesn't mean 
the same as when they say 

469
00:27:28,560 --> 00:27:32,880
diversity, because when they say
diversity, what they mean is the

470
00:27:32,880 --> 00:27:36,320
removal of diversity. 
They, they mean that, that in 

471
00:27:36,320 --> 00:27:43,480
order to, in order to, you know,
be accepting of, of other 

472
00:27:44,400 --> 00:27:46,760
cultures and so on, you've got 
to change your culture. 

473
00:27:47,400 --> 00:27:50,680
And so the aim of the game there
is to turn everybody into the 

474
00:27:50,680 --> 00:27:53,560
same thing. 
It's like it's, you know, an 

475
00:27:53,560 --> 00:27:56,880
example of this. 
If you look through, look at any

476
00:27:56,880 --> 00:28:01,560
city in the Western world, in 
Europe, let's just say Europe, 

477
00:28:02,000 --> 00:28:05,360
you will find the same shops in 
the same high streets that 

478
00:28:05,360 --> 00:28:08,520
everything looks the same. 
Now this is this at a certain 

479
00:28:08,520 --> 00:28:11,880
level is a great example of it. 
And it, it's, it's horrible 

480
00:28:11,880 --> 00:28:14,720
because you can't go to Paris or
you can't go to Berlin or you 

481
00:28:14,720 --> 00:28:20,160
can't go to Frotzois or, or, or 
Warsaw and see something which 

482
00:28:20,160 --> 00:28:23,120
is in Francois for Warsaw. 
You can't see something which is

483
00:28:23,120 --> 00:28:25,360
Polish anymore. 
You can't see something which is

484
00:28:25,360 --> 00:28:27,760
German. 
And in Berlin it's all the big 

485
00:28:28,400 --> 00:28:32,960
multinational corporates. 
This is the effect of of their 

486
00:28:33,080 --> 00:28:35,560
meaning of diversity with a. 
Capital D. 

487
00:28:36,040 --> 00:28:40,840
Yes, and and it's it's 
destroying cultures and that is 

488
00:28:40,840 --> 00:28:46,240
the point of it. 
So because, because, because the

489
00:28:46,240 --> 00:28:51,000
language that's being used at a 
certain, with a certain section 

490
00:28:51,000 --> 00:28:54,720
of society has been turned into 
something different. 

491
00:28:54,920 --> 00:28:57,920
So the words might be English, 
but they don't mean what you 

492
00:28:57,920 --> 00:28:59,600
think they mean or what I think 
they mean. 

493
00:29:00,040 --> 00:29:01,800
And that that's our problem 
with. 

494
00:29:01,800 --> 00:29:05,480
So we have to, the first thing 
we have to do is to try to 

495
00:29:05,720 --> 00:29:09,760
interpret what they're saying. 
And, and you know, it's, it's a 

496
00:29:10,160 --> 00:29:13,960
silly thing to say, perhaps, 
but, but often if you just 

497
00:29:13,960 --> 00:29:17,680
assume that what they mean is 
180° out from what you think 

498
00:29:17,680 --> 00:29:19,840
they mean, you may be getting 
closer to the truth. 

499
00:29:21,240 --> 00:29:24,640
Yeah, but that dovetails to the 
start of this conversation with 

500
00:29:24,720 --> 00:29:26,480
understanding labels and 
definition. 

501
00:29:26,480 --> 00:29:30,120
So we need to, we need to also 
be clear with our language. 

502
00:29:30,120 --> 00:29:32,760
So when people speak like this 
we need to 1st ask them what do 

503
00:29:32,760 --> 00:29:36,280
you mean? 
Yeah. 

504
00:29:36,280 --> 00:29:38,840
Well, that's where you can come 
off the rails quite quickly 

505
00:29:38,840 --> 00:29:44,160
because basically people don't 
know and and that's 

506
00:29:44,160 --> 00:29:49,360
unfortunately where I think this
sort of conversation that starts

507
00:29:49,360 --> 00:29:53,760
out as well meaning and well 
intended can can turn into 

508
00:29:53,760 --> 00:29:57,960
something that becomes more 
contradictory and controversial 

509
00:29:57,960 --> 00:30:01,320
than it should because people 
are unable. 

510
00:30:01,320 --> 00:30:02,960
I mean, it's you know, it 
shouldn't be really regarded as 

511
00:30:02,960 --> 00:30:05,120
a challenge, but people perceive
it to be a challenge as though 

512
00:30:05,120 --> 00:30:07,840
you're immediately trying to 
undermine their point of view. 

513
00:30:07,840 --> 00:30:09,840
But in actual fact, you're just 
trying to understand it. 

514
00:30:10,200 --> 00:30:13,320
And and you know, like you say, 
going back to the beginning, The

515
00:30:13,320 --> 00:30:16,440
thing is that people by and 
large, they don't, they don't 

516
00:30:16,440 --> 00:30:19,320
understand, they don't they, 
they know that such and such a 

517
00:30:19,320 --> 00:30:21,960
thing equals far right or far 
left or what? 

518
00:30:21,960 --> 00:30:24,400
I mean, actually not really far 
left these days, mostly far 

519
00:30:24,400 --> 00:30:26,680
right. 
And that's enough. 

520
00:30:26,680 --> 00:30:28,120
That's, that's all you need to 
know. 

521
00:30:28,200 --> 00:30:30,000
You don't, you don't have to be 
able to qualify it. 

522
00:30:30,000 --> 00:30:33,560
It's, yeah, it's, it's, it's 
pathetic. 

523
00:30:33,560 --> 00:30:36,000
How? 
How disappointing to to have to 

524
00:30:36,000 --> 00:30:39,160
exist like that. 
Charles So I did a, As you know,

525
00:30:39,160 --> 00:30:42,240
I did a conversation with 
Vanessa Bailey a few nights ago 

526
00:30:42,240 --> 00:30:45,800
and I got an very, very angry 
message from somebody after 

527
00:30:45,800 --> 00:30:46,960
that. 
Good. 

528
00:30:47,280 --> 00:30:50,920
This is just anti Semitic. 
How can you, how can you even 

529
00:30:51,040 --> 00:30:53,240
platform somebody like this? 
She doesn't know what she's 

530
00:30:53,240 --> 00:30:56,240
talking about, blah, blah, blah.
I'm so disappointed in, in, in 

531
00:30:56,240 --> 00:30:57,680
you and UK calling blah, blah, 
blah. 

532
00:30:58,120 --> 00:31:03,800
And this is the problem that you
were alluding to earlier, that 

533
00:31:03,800 --> 00:31:08,800
people get so emotionally 
attached to these ideological 

534
00:31:08,800 --> 00:31:11,600
world views. 
Yeah, I mean, on that specific 

535
00:31:11,600 --> 00:31:16,080
issue, join the club. 
You know that that's, that that 

536
00:31:16,080 --> 00:31:21,800
happens without fail when 
there's any, any suggestion that

537
00:31:22,400 --> 00:31:27,840
that the state of Israel, which 
has nothing to do with Jewish 

538
00:31:27,840 --> 00:31:30,600
people or the Jewish faith, 
literally just talking about 

539
00:31:30,600 --> 00:31:39,040
the, the, the state of Israel. 
It is, it is absolutely seen as 

540
00:31:39,280 --> 00:31:45,040
somehow indistinct from 
criticism of, of, of Jewish 

541
00:31:45,040 --> 00:31:46,720
people. 
And therefore it's the inference

542
00:31:46,720 --> 00:31:48,880
is that it's anti Semitic. 
And I mean, yeah. 

543
00:31:48,880 --> 00:31:52,520
And again, that term is 
completely mis misappropriated 

544
00:31:52,520 --> 00:31:54,640
anyway. 
So yes, I mean, it's, you know, 

545
00:31:54,640 --> 00:31:57,680
it's very sad because people do,
people do get triggered by it 

546
00:31:57,680 --> 00:32:00,360
and they therefore don't think 
about what is actually being 

547
00:32:00,440 --> 00:32:04,680
said. 
And I, I'm not, I mean, I, I, I 

548
00:32:05,080 --> 00:32:09,680
remember exactly Vanessa's 
remark and, and, and I, I 

549
00:32:09,800 --> 00:32:12,280
completely agree with her within
the context that she said it. 

550
00:32:12,280 --> 00:32:14,680
And, and saying, saying that 
because, I mean, you know, 

551
00:32:15,000 --> 00:32:18,040
again, are people inconsistent? 
I mean, you did, did whoever you

552
00:32:18,040 --> 00:32:21,480
were communicating with have a 
view on Kashmir or Western 

553
00:32:21,480 --> 00:32:25,240
Sahara or, you know, any of the 
other many disputed territories 

554
00:32:26,080 --> 00:32:29,080
over the world And, and there, 
you know, how they sort of came 

555
00:32:29,160 --> 00:32:35,480
to be. 
So, yes, I, I think it's, it's 

556
00:32:35,480 --> 00:32:41,720
another excellent exercise in, 
well, let's say, labelling the, 

557
00:32:41,760 --> 00:32:46,280
the, the fact that people, an 
enormous number of people that 

558
00:32:46,280 --> 00:32:48,800
never have never really stopped 
to think about it. 

559
00:32:48,800 --> 00:32:52,560
And, and I don't mean I'm not 
talking about people that are 

560
00:32:52,800 --> 00:32:55,840
Jewish or have links to Israel, 
but but people across the board 

561
00:32:56,240 --> 00:33:00,000
are just conditioned into 
thinking of Israel as being the 

562
00:33:00,000 --> 00:33:05,880
only country on earth that is 
somehow absolutely to be 

563
00:33:05,880 --> 00:33:11,840
regarded as indistinct from 
anybody that is Jewish. 

564
00:33:11,840 --> 00:33:16,920
It's, it's a remarkable 
achievement to have have been 

565
00:33:16,920 --> 00:33:21,960
able to say that mental 
condition across the world. 

566
00:33:22,520 --> 00:33:27,520
But, but it's amazing because I,
I mean, I, I don't know, can can

567
00:33:27,520 --> 00:33:31,160
you think of anywhere else that 
falls into a similar category? 

568
00:33:32,280 --> 00:33:34,720
The other, sorry, the other 
point I would make about this is

569
00:33:34,720 --> 00:33:38,400
of course that that that 
reaction from that person to 

570
00:33:38,400 --> 00:33:42,520
what Vanessa said was a first of
all, a knee jerk reaction that 

571
00:33:42,520 --> 00:33:46,800
they, they reacted immediately 
without thinking based on I'm, 

572
00:33:46,920 --> 00:33:49,720
I'm speculating here, but 
probably based on ideological 

573
00:33:49,720 --> 00:33:53,240
lines. 
But they did so without 

574
00:33:53,920 --> 00:34:00,240
considering who and what Vanessa
Bailey actually is and maybe 

575
00:34:00,240 --> 00:34:04,000
don't know anything about her. 
And so, you know, the fact that 

576
00:34:04,000 --> 00:34:06,960
she lived in Gaza for a while, 
the fact that she's lived in 

577
00:34:06,960 --> 00:34:09,600
Syria for so many years, the 
fact that she has been on the 

578
00:34:09,600 --> 00:34:15,600
ground on the receiving end of a
lot of what Israel has done over

579
00:34:15,600 --> 00:34:18,800
the last number of decades. 
But also her family background 

580
00:34:18,800 --> 00:34:21,239
as well. 
And the fact that she was, you 

581
00:34:21,239 --> 00:34:23,760
know, the daughter of a British 
diplomat who ended up carrying 

582
00:34:23,760 --> 00:34:25,880
the can for the Suez crisis and 
so on. 

583
00:34:25,880 --> 00:34:30,719
And so she has quite a bit of 
direct knowledge of the 

584
00:34:30,719 --> 00:34:33,360
situation that many of us don't 
have. 

585
00:34:33,840 --> 00:34:37,239
You know, most of us are reading
about Israel from books. 

586
00:34:38,280 --> 00:34:42,400
She has lived actually quite a 
lot of that and and so has a 

587
00:34:42,400 --> 00:34:44,520
different perspective on on 
things. 

588
00:34:44,920 --> 00:34:50,400
And so whether we agree with her
or not, and this is, this is the

589
00:34:50,400 --> 00:34:52,719
point that I really want to make
here, whether we agree with 

590
00:34:52,719 --> 00:34:58,440
someone or not, we, we should be
prepared to, to consider what 

591
00:34:58,440 --> 00:35:02,440
they have to say. 
And you know, when by that I 

592
00:35:02,440 --> 00:35:05,120
mean, whether we agree with them
as as an initial reaction or 

593
00:35:05,120 --> 00:35:07,800
not, we should be willing to 
consider what they have to say 

594
00:35:07,800 --> 00:35:10,720
and actually find out a little 
bit more about why they're 

595
00:35:10,720 --> 00:35:14,120
saying it. 
And, and you know, that that 

596
00:35:14,120 --> 00:35:16,040
helps to inform our future 
decisions. 

597
00:35:16,040 --> 00:35:20,760
But, you know, I've always said,
Jeremy, that, that if we're 

598
00:35:20,760 --> 00:35:24,560
finding ourselves in an 
ideological situation and 

599
00:35:24,560 --> 00:35:29,720
somebody says something to us 
which causes that, that knot in 

600
00:35:29,720 --> 00:35:34,280
our gut and, and, and we just 
want to lash out and, and, and 

601
00:35:34,600 --> 00:35:36,120
say something unpleasant about 
them. 

602
00:35:36,800 --> 00:35:40,720
That's the point where we have 
to, in my opinion, actually 

603
00:35:40,720 --> 00:35:43,880
challenge our own perceptions 
and our own. 

604
00:35:44,240 --> 00:35:47,080
And we have to, we have to 
actually use that as a, as a 

605
00:35:47,080 --> 00:35:50,800
trigger for reconsidering 
whether we're whether our 

606
00:35:50,800 --> 00:35:54,040
position is correct or not. 
And, and this is something that 

607
00:35:54,040 --> 00:35:57,840
that most of us don't do often 
enough or at all. 

608
00:35:58,480 --> 00:36:01,480
We should be, we should be 
absolutely challenging our 

609
00:36:01,480 --> 00:36:05,360
positions on things every day, 
every time we have, we make a 

610
00:36:05,360 --> 00:36:06,760
statement or have a thought 
about it. 

611
00:36:07,120 --> 00:36:09,880
Am I right? 
Or have it, is there something I

612
00:36:09,880 --> 00:36:13,440
haven't taken into account here?
Because that, you know, if we 

613
00:36:13,440 --> 00:36:16,080
aren't doing that, then we don't
really believe in the truth at 

614
00:36:16,080 --> 00:36:18,880
all. 
Mike, you're, I think you're 

615
00:36:18,880 --> 00:36:22,800
absolutely perfectly right to 
talk about, you know, a comment 

616
00:36:22,800 --> 00:36:27,040
from Vanessa should be seen as 
something coming from somebody 

617
00:36:27,040 --> 00:36:31,400
who has seen what she's seen, 
researched what she's researched

618
00:36:31,760 --> 00:36:35,640
and you know, all the other 
factors. 

619
00:36:36,320 --> 00:36:42,760
But I think it's unfair on 
Vanessa to think that there's 

620
00:36:42,760 --> 00:36:49,360
the possibility that her view is
in any way an emotional one or 

621
00:36:49,440 --> 00:36:53,760
one that's based on stuff that 
she's seen. 

622
00:36:54,200 --> 00:36:57,920
Because I think that takes away 
what the, the objective point 

623
00:36:57,920 --> 00:37:04,560
she was making, which was about 
just giving land that wasn't 

624
00:37:06,200 --> 00:37:09,520
British to somebody. 
I mean, the, the she was talking

625
00:37:09,520 --> 00:37:12,640
about the, the creation of the 
state of Israel, which which is 

626
00:37:12,920 --> 00:37:15,760
complete a completely 
extraordinary thing. 

627
00:37:16,080 --> 00:37:20,880
And, and rather than giving 
people the, the possibility of 

628
00:37:20,880 --> 00:37:24,360
regarding Vanessa as being a 
sort of, you know, Arabist 

629
00:37:24,640 --> 00:37:27,960
sympathiser and, you know, 
having, having any sort of 

630
00:37:28,920 --> 00:37:35,480
interference with, in her view 
of the all the various aspects 

631
00:37:35,480 --> 00:37:42,000
of her life that you reference, 
I think is, is a, is a real 

632
00:37:42,640 --> 00:37:45,080
issue. 
And, and yet we see, you know, 

633
00:37:45,080 --> 00:37:50,600
we see this sort of both both 
ways, whether it be to, in 

634
00:37:50,600 --> 00:37:53,320
relation to Israel or, or 
exactly like you say, German 

635
00:37:53,320 --> 00:37:57,880
with the, the issue of whether 
Islam is or isn't compatible 

636
00:37:57,880 --> 00:37:59,360
with, with such and such a 
thing. 

637
00:37:59,360 --> 00:38:03,160
But I think it does, you know, 
the, because I, well, what I 

638
00:38:03,160 --> 00:38:05,280
would say with, with Israel is 
of course, the, the, the 

639
00:38:05,480 --> 00:38:08,080
conversation with Vanessa 
specifically was about Christian

640
00:38:08,080 --> 00:38:10,960
Zionism. 
And, and again, that means that 

641
00:38:10,960 --> 00:38:15,440
people are not taking an 
objective view, that they're 

642
00:38:15,960 --> 00:38:21,880
basing their point of view on 
something that they believe is 

643
00:38:22,040 --> 00:38:26,240
the case from, you know, sort of
historical biblical context. 

644
00:38:26,560 --> 00:38:28,720
And, and that strips away the 
objectivity. 

645
00:38:28,720 --> 00:38:34,080
So in in effect it becomes an 
emotional point of view, which I

646
00:38:34,080 --> 00:38:38,440
think is a a dangerous thing. 
Asking the question actually is 

647
00:38:38,440 --> 00:38:40,960
not a very good question. 
Whether or not Israel has the 

648
00:38:40,960 --> 00:38:44,960
right to exist because a state 
exists or doesn't, nobody can 

649
00:38:44,960 --> 00:38:49,200
kind of enforce that right. 
I don't know whether it is. 

650
00:38:49,360 --> 00:38:52,760
I don't know whether it is, I 
think I think because just to 

651
00:38:53,200 --> 00:38:56,800
follow on from what Charles has 
just said, you know, the word 

652
00:38:56,800 --> 00:38:58,560
that Charles used there was 
extraordinary. 

653
00:38:59,120 --> 00:39:02,200
It's the way that that the way 
that that project was done 

654
00:39:02,200 --> 00:39:05,760
hasn't been done that way before
or since. 

655
00:39:07,160 --> 00:39:12,720
And so I think, I think I think 
it, it is actually quite a good 

656
00:39:12,720 --> 00:39:16,920
question and and it's one that 
needs to be discussed much more,

657
00:39:16,920 --> 00:39:20,520
not less would be my suggestion 
on that. 

658
00:39:20,720 --> 00:39:23,160
Yeah, I agree and I I think. 
Is it the right though? 

659
00:39:23,160 --> 00:39:25,240
Sorry. 
No, no, just just just to draw 

660
00:39:25,320 --> 00:39:27,640
out the the because the 
inference, you know what, what 

661
00:39:27,640 --> 00:39:31,800
does 1 infer from the question? 
And again, that's you have to 

662
00:39:32,040 --> 00:39:34,840
you have to ask yourself, well, 
what is it you're reading into 

663
00:39:34,840 --> 00:39:39,840
that question because it what 
you should mean, but sorry, not 

664
00:39:39,840 --> 00:39:41,840
what you should. 
But what I think you mean by 

665
00:39:41,840 --> 00:39:47,440
that question is, is, was the 
way in which the state of Israel

666
00:39:48,080 --> 00:39:51,960
was created correct? 
What what was that? 

667
00:39:51,960 --> 00:39:59,560
Was that to follow a process 
that that that was, you know, 

668
00:39:59,560 --> 00:40:04,000
sort of Fair, legal, lawful or 
any of these sorts of things? 

669
00:40:04,000 --> 00:40:05,600
But, but ultimately, was it 
right? 

670
00:40:06,440 --> 00:40:10,600
As opposed to is, you know, does
that question mean that all, all

671
00:40:10,600 --> 00:40:12,600
Jews should be wiped off the 
face of the earth? 

672
00:40:12,600 --> 00:40:15,320
Well, what a ridiculous thing to
to try. 

673
00:40:15,320 --> 00:40:19,800
I mean, you there, there are, 
there are Jewish people outside 

674
00:40:19,800 --> 00:40:24,240
the state of Israel and there 
are non Jewish people within. 

675
00:40:24,240 --> 00:40:26,840
So it it makes no sense on that 
basis. 

676
00:40:26,840 --> 00:40:30,800
But you can bet that people will
infer from that question that 

677
00:40:30,800 --> 00:40:34,520
that is what you mean by it. 
And indeed an answer that 

678
00:40:34,520 --> 00:40:38,880
Vanessa gave in saying no, it 
shouldn't, that people will say,

679
00:40:38,880 --> 00:40:42,480
oh, well, she, you know, she's 
saying death to whoever. 

680
00:40:42,480 --> 00:40:46,000
I mean which is which is just 
completely not fair or not the 

681
00:40:46,000 --> 00:40:49,800
case. 
It was that banned recently? 

682
00:40:50,080 --> 00:40:54,240
Was it in the UK with a sang 
death to the IDF or something? 

683
00:40:54,840 --> 00:40:56,960
Yeah, yeah, yeah, yeah, they 
are. 

684
00:40:56,960 --> 00:40:59,280
No, unbelievable. 
I mean, not sorry, not 

685
00:40:59,280 --> 00:41:01,040
unbelievable. 
They did it unbelievable that 

686
00:41:01,040 --> 00:41:04,680
people can't think further than 
the end of their nose because. 

687
00:41:06,000 --> 00:41:08,000
Or if did we not talk about it 
before anyway. 

688
00:41:08,560 --> 00:41:12,000
But, you know, just imagine if 
they'd said if they'd done death

689
00:41:12,000 --> 00:41:14,120
to death to Russian armed 
forces. 

690
00:41:15,160 --> 00:41:16,320
Great. 
Well done, guys. 

691
00:41:16,320 --> 00:41:18,520
Well, you know, same place next 
year. 

692
00:41:19,400 --> 00:41:22,040
So yeah, it's just, it's it's 
pathetic. 

693
00:41:22,560 --> 00:41:25,480
By the way, it's your country 
that pretty much created the 

694
00:41:25,480 --> 00:41:27,560
state of Israel. 
Yeah. 

695
00:41:28,400 --> 00:41:32,240
Absolutely, but that but that's 
why but but that is why going 

696
00:41:32,240 --> 00:41:36,080
back to the specifics then that 
that's where it does come into 

697
00:41:36,080 --> 00:41:38,040
play. 
The fact that the fact that 

698
00:41:38,160 --> 00:41:42,560
Vanessa does know what she's 
knows and has lived what she has

699
00:41:42,560 --> 00:41:45,760
and that her father was a 
diplomat, you know, during that 

700
00:41:45,760 --> 00:41:48,440
sort of period. 
If that is, that's where all of 

701
00:41:48,440 --> 00:41:52,320
this becomes significant because
we look at how history as it's 

702
00:41:52,320 --> 00:41:56,160
unfolding in front of our very 
eyes is, is rewritten. 

703
00:41:56,600 --> 00:42:03,480
And anyone say, say teenagers 
now will believe stuff that is 

704
00:42:03,520 --> 00:42:08,400
absolute lies from anything 
that's happened over the last 

705
00:42:08,520 --> 00:42:10,200
couple of years. 
I mean, you know, or, or, or 

706
00:42:10,200 --> 00:42:13,480
look at, look at where we are 
with, with climate change, you 

707
00:42:13,480 --> 00:42:17,640
know, the, the big one, they 
are, people are absolutely 

708
00:42:17,640 --> 00:42:20,880
conditioned into thinking 
something that is, that is not 

709
00:42:20,880 --> 00:42:23,600
true. 
She she did concede, saying, 

710
00:42:23,600 --> 00:42:26,880
look, perhaps it's because she 
has an emotional attachment to 

711
00:42:26,880 --> 00:42:30,320
Jewish history and. 
No, I, I have much more time for

712
00:42:30,680 --> 00:42:36,120
people that, that approach these
issues in that way than I do for

713
00:42:36,120 --> 00:42:41,200
people that have simply decided 
something because they, you 

714
00:42:41,200 --> 00:42:45,320
know, they actually have no 
historical attachment to, to 

715
00:42:45,320 --> 00:42:47,400
this, the topic in any way, 
shape or form. 

716
00:42:47,400 --> 00:42:49,360
They've, they've come to a 
certain conclusion because 

717
00:42:49,360 --> 00:42:51,640
someone else told them that that
was the conclusion that they had

718
00:42:51,640 --> 00:42:55,480
to have. 
So, you know, someone like that,

719
00:42:55,560 --> 00:42:58,480
someone like that, I think you 
can have a conversation with, 

720
00:42:59,360 --> 00:43:02,680
but it's, it's much harder to 
have a conversation with someone

721
00:43:02,680 --> 00:43:08,440
who has just taken a, a position
without any kind of cerebral 

722
00:43:08,440 --> 00:43:12,200
process at all, you know, 
because there's no, there's no 

723
00:43:12,200 --> 00:43:14,480
discussion. 
Patrick Kennington and I were at

724
00:43:14,520 --> 00:43:19,240
a a thing last night at Plymouth
University and it was, it was a,

725
00:43:19,520 --> 00:43:22,560
a documentary film that that was
getting a showing. 

726
00:43:22,560 --> 00:43:26,320
It hasn't been sold in the UK. 
So at this point nobody else can

727
00:43:26,320 --> 00:43:28,880
watch it unless there's another 
private viewing somewhere else 

728
00:43:28,880 --> 00:43:30,560
in the country. 
But at this point it can't be 

729
00:43:30,560 --> 00:43:32,560
watched. 
And it's all about the 

730
00:43:32,680 --> 00:43:36,040
militarisation of the Arctic. 
And, and the premise is that 

731
00:43:36,040 --> 00:43:39,000
this militarisation is happening
because of climate change, 

732
00:43:39,000 --> 00:43:42,240
because the ice is melting. 
And therefore countries, there's

733
00:43:42,240 --> 00:43:46,080
this massive race to, to, to get
control of that, that neck of 

734
00:43:46,080 --> 00:43:52,320
the woods. 
There's, there's a whole raft of

735
00:43:52,480 --> 00:43:59,560
of issues around that that that 
particular topic and and I've 

736
00:43:59,560 --> 00:44:02,280
completely lost the the thread 
of where I was going to go with 

737
00:44:02,280 --> 00:44:06,520
that. 
I'm enjoying your raft of issues

738
00:44:06,520 --> 00:44:09,040
in the Arctic where of course 
there's no ice now, so it just 

739
00:44:09,040 --> 00:44:13,120
be floating, floating around 
with all your issues on it. 

740
00:44:13,400 --> 00:44:16,800
Right, right. 
So, so, so we go in, we sit down

741
00:44:16,800 --> 00:44:20,720
and the first person who speaks 
is, is a senior lecturer at 

742
00:44:20,720 --> 00:44:22,840
Plymouth University who's a 
climate lecturer. 

743
00:44:22,840 --> 00:44:26,160
And so there's no discussion 
with him whatsoever about 

744
00:44:26,160 --> 00:44:28,200
anything. 
And then the guy who's made the 

745
00:44:28,200 --> 00:44:32,520
documentary has been working in 
the past on, on David 

746
00:44:32,520 --> 00:44:34,880
Attenborough's series and so on 
and, and whatnot. 

747
00:44:34,920 --> 00:44:40,560
And it's absolutely clear that, 
that, that he has managed to get

748
00:44:40,560 --> 00:44:46,560
this documentary made by himself
on his own with no support on 

749
00:44:46,560 --> 00:44:50,080
the production side, but with 
massive support on the NATO 

750
00:44:50,080 --> 00:44:54,040
side. 
And, and he so he has ended up 

751
00:44:54,040 --> 00:44:58,440
producing something which, which
is an absolute propaganda peace.

752
00:44:59,280 --> 00:45:03,680
But my point is this the, the, 
the whole premise of the thing 

753
00:45:03,680 --> 00:45:07,200
has come from this ideological 
standpoint that hasn't really 

754
00:45:07,200 --> 00:45:11,960
been thought through. 
And, and so, but, but it was the

755
00:45:11,960 --> 00:45:15,920
reaction from most of the 
audience, which was really 

756
00:45:15,960 --> 00:45:19,000
amusing because because none of 
them had thought through the 

757
00:45:19,000 --> 00:45:21,840
issues either. 
And so they have been presented 

758
00:45:21,840 --> 00:45:25,960
with this piece of work which 
they have consumed and have. 

759
00:45:26,200 --> 00:45:30,000
And there was no, in the Q&A at 
the end, there was clearly no 

760
00:45:30,720 --> 00:45:37,120
thought process. 
I mean, for example, this is all

761
00:45:37,120 --> 00:45:40,040
part of this militarization of 
the Arctic is all happening 

762
00:45:40,040 --> 00:45:43,560
because the ice is melting. 
And the bad guys in this are 

763
00:45:43,560 --> 00:45:47,000
Russia and China. 
But China is spending more money

764
00:45:47,000 --> 00:45:49,960
now on building Ice Breakers 
than they ever have in the past.

765
00:45:50,400 --> 00:45:53,480
And I'm thinking, well, hold on 
a second, if why are they 

766
00:45:53,480 --> 00:45:56,840
investing in Ice Breakers if the
ice is melting, right? 

767
00:45:56,840 --> 00:46:00,200
So, so the whole argument is in 
turn, nobody in the room got 

768
00:46:00,200 --> 00:46:01,680
this. 
Nobody in the room could 

769
00:46:01,680 --> 00:46:04,600
understand this concept. 
On me just thinking ahead to 

770
00:46:04,600 --> 00:46:08,200
2030 when global emissions have 
dropped to below 0 and all the 

771
00:46:08,200 --> 00:46:10,400
ice comes back. 
I, I couldn't comment on that. 

772
00:46:10,400 --> 00:46:12,120
I mean, and, and Russia the 
same. 

773
00:46:12,120 --> 00:46:14,960
They're building nuclear, 
nuclear powered Ice Breakers, 

774
00:46:15,600 --> 00:46:18,520
right? 
So, so why are they doing this 

775
00:46:18,520 --> 00:46:23,520
if the ice is all melting? 
It's, it's, it's the, the, the, 

776
00:46:23,520 --> 00:46:27,240
the, the lack of of thought and 
consideration in that room for 

777
00:46:27,240 --> 00:46:29,880
what they were being presented 
with was off the charts. 

778
00:46:29,880 --> 00:46:33,240
It was amazing. 
And I'm not sure whether that 

779
00:46:33,240 --> 00:46:36,040
is, is the point that I was 
originally intending to make 

780
00:46:36,040 --> 00:46:39,160
anyway, but but I'll make, I'll 
make that point because it was 

781
00:46:39,160 --> 00:46:42,720
quite an incredible experience 
just to be in a room with, with 

782
00:46:42,720 --> 00:46:46,520
100 and 150 people watching 
this, this documentary and 

783
00:46:46,520 --> 00:46:48,400
listening to them speak 
afterwards. 

784
00:46:48,680 --> 00:46:51,200
Quite amazing. 
The further you go through life,

785
00:46:51,200 --> 00:46:56,040
the more perhaps as a 
generalisation, the more evident

786
00:46:56,520 --> 00:46:58,120
it becomes. 
It it is. 

787
00:46:59,680 --> 00:47:06,280
I think it is harder to change 
your responses to things or the 

788
00:47:06,280 --> 00:47:09,680
the way you do think about 
things or the OR your behaviours

789
00:47:10,120 --> 00:47:13,640
the further you go through life.
Again, I, I, you know, I know 

790
00:47:13,680 --> 00:47:17,040
there will absolutely be people 
listening who we'll reject that 

791
00:47:17,040 --> 00:47:19,800
out of hand at a personal level,
which is fine. 

792
00:47:20,320 --> 00:47:28,160
But but yes, I, I think by and 
large, we are all conditioned by

793
00:47:28,160 --> 00:47:30,040
our experiences very early on in
life. 

794
00:47:30,040 --> 00:47:32,760
And I mean, OK, I don't know 
nearly enough about it, but if 

795
00:47:32,760 --> 00:47:37,520
you that there are people who 
speak very clearly about this in

796
00:47:37,720 --> 00:47:42,200
so far as what's imprinted on a 
child's mind or behaviour by the

797
00:47:42,200 --> 00:47:44,720
age of 7. 
And it's it, you know, it's 

798
00:47:44,720 --> 00:47:47,760
very, very significant. 
And I think this goes back to 

799
00:47:48,680 --> 00:47:53,000
the sort of the white hat thing 
or coalescing or what, you know,

800
00:47:53,000 --> 00:47:57,280
what Jason Kristoff talks about 
with the, the, the well, but but

801
00:47:57,400 --> 00:48:04,160
the, the idea that either you do
grow up as you know, there, 

802
00:48:04,400 --> 00:48:07,040
there are variables here, but 
the idea that you do grow up as 

803
00:48:07,040 --> 00:48:11,000
somebody who is looking to be 
part of a group and needing 

804
00:48:11,000 --> 00:48:17,440
those sorts of life lines as you
perceive them or you're not. 

805
00:48:17,680 --> 00:48:25,000
And I don't think that broadly 
speaking, people change in that 

806
00:48:25,000 --> 00:48:27,280
fundamental sense. 
And I, and I remember this 

807
00:48:27,280 --> 00:48:32,480
coming out, we, Mike and Brian 
and I went to a pub in Plymouth 

808
00:48:32,600 --> 00:48:34,840
a couple of months ago. 
And we, we, we were chatting to 

809
00:48:34,840 --> 00:48:40,400
people and, and these stories 
were being shared about how, 

810
00:48:41,000 --> 00:48:43,080
because I think a number of 
people there who certainly 

811
00:48:43,080 --> 00:48:45,920
described that they'd woken up 
during the COVID thing. 

812
00:48:45,920 --> 00:48:49,480
And, and, and there was a lady 
there who had she, I can't 

813
00:48:49,480 --> 00:48:51,560
forget actually, whether she was
in, she was working, she was 

814
00:48:51,560 --> 00:48:53,760
either working in a care home or
in a sort of medical setting, I 

815
00:48:53,760 --> 00:48:55,720
can't remember which it was. 
I think maybe she was a nurse 

816
00:48:56,520 --> 00:49:03,040
and she was talking about how 
she just conscience wouldn't let

817
00:49:03,040 --> 00:49:05,720
her continue to do the things 
they were being asked to do. 

818
00:49:06,280 --> 00:49:10,680
And I asked her whether she was 
sort of surprised by that. 

819
00:49:10,680 --> 00:49:12,800
And could you think of other 
instances in life? 

820
00:49:13,320 --> 00:49:15,160
And it was something she'd never
really examined. 

821
00:49:15,160 --> 00:49:17,560
And it was very interesting her 
response because she just sort 

822
00:49:17,560 --> 00:49:21,800
of thought back and thought that
actually there were other, many 

823
00:49:21,800 --> 00:49:25,000
other instances in which she had
effectively express the same 

824
00:49:25,000 --> 00:49:26,680
sorts of behaviour. 
But of course, it hadn't been 

825
00:49:26,680 --> 00:49:29,800
controversial because it wasn't 
largely out of kilter with what 

826
00:49:29,800 --> 00:49:32,280
the people around her were doing
or thinking. 

827
00:49:32,880 --> 00:49:40,160
So I, I, I think that that who 
we are is, is shaped from from a

828
00:49:40,160 --> 00:49:42,880
very early age and that, and 
that does inform the way that we

829
00:49:42,880 --> 00:49:45,560
will go on to think about 
things, even if we're, we're 

830
00:49:45,560 --> 00:49:48,360
always learning stuff. 
But I think there's AI think 

831
00:49:48,360 --> 00:49:51,480
there is definitely a difference
between learning, you know, 

832
00:49:51,480 --> 00:49:55,920
processing information and and 
then forming points of views, 

833
00:49:55,920 --> 00:49:59,080
all judgement. 
A friend of mine made a comment 

834
00:49:59,640 --> 00:50:01,960
about a year ago. 
He said to me, human progress, 

835
00:50:02,120 --> 00:50:05,360
the myth. 
I, I, I'm going to say I'm not 

836
00:50:05,360 --> 00:50:10,080
sure whether that's entirely 
true because, you know, the, 

837
00:50:10,120 --> 00:50:15,240
the, the fact of the matter is 
when, when we live in a, an 

838
00:50:15,240 --> 00:50:19,520
environment that's Neolithic 
times or so on, there's certain 

839
00:50:19,520 --> 00:50:23,520
things that we need to do to 
survive that we don't need to do

840
00:50:23,880 --> 00:50:26,560
anymore. 
So you know what, what 

841
00:50:26,560 --> 00:50:32,320
proportion of people actually 
would know how to do something 

842
00:50:32,320 --> 00:50:36,680
basic like, you know, kill an 
animal and, and prepare it for, 

843
00:50:36,680 --> 00:50:38,920
for eating and so on. 
Is that pro? 

844
00:50:39,080 --> 00:50:40,640
Is that progress? 
I don't know. 

845
00:50:40,640 --> 00:50:44,680
But, but anyway, the point is, I
think, I think the problem that 

846
00:50:45,200 --> 00:50:52,360
humanity exhibits is that, umm, 
we don't recognise the section 

847
00:50:52,360 --> 00:50:57,560
of humanity which, umm, whether 
we want to call them sociopaths 

848
00:50:57,560 --> 00:51:00,040
or psychopaths or whatever, 
which inevitably ends up at the,

849
00:51:00,200 --> 00:51:03,920
at the top of the pyramid. 
I, I think there's, I think that

850
00:51:03,920 --> 00:51:06,560
section of humanity certainly 
doesn't progress. 

851
00:51:06,560 --> 00:51:09,640
And, and because they 
effectively control the purse 

852
00:51:09,640 --> 00:51:14,000
strings and, and drive policy 
and drive societies and so on. 

853
00:51:14,640 --> 00:51:22,840
Umm, we find ourselves, we find 
ourselves unable to get rid of 

854
00:51:22,840 --> 00:51:27,840
that particular aspect of, of 
humanity and, and therefore we, 

855
00:51:28,640 --> 00:51:31,760
we, we perhaps maybe that's 
holding us back in some ways. 

856
00:51:31,880 --> 00:51:34,320
I think we progress in some ways
and we don't progress in others.

857
00:51:34,320 --> 00:51:37,680
I mean, I think it would be 
equally easy to argue that the 

858
00:51:37,680 --> 00:51:44,600
fact that that that many of us 
don't know how to how to survive

859
00:51:44,960 --> 00:51:47,960
in certain circumstances anymore
is a backward step and not a 

860
00:51:47,960 --> 00:51:50,880
progressive step. 
But anyway, maybe Charles can 

861
00:51:50,880 --> 00:51:52,440
say something about that. 
Absolutely. 

862
00:51:52,440 --> 00:51:56,480
Well, because I take a very 
literal view of it and and I 

863
00:51:56,480 --> 00:51:59,720
think, I mean, just imagine, you
know, the the creator looking 

864
00:51:59,720 --> 00:52:04,000
down upon the creations and 
going through, you know, going 

865
00:52:04,000 --> 00:52:08,000
down the list. 
But, yeah, they can still fly, 

866
00:52:08,000 --> 00:52:10,080
pretty much. 
They're good at, you know, 

867
00:52:10,080 --> 00:52:12,120
catching. 
Catching the things they need to

868
00:52:12,160 --> 00:52:13,200
eat. 
Fish up. 

869
00:52:13,200 --> 00:52:14,000
Still swimming. 
All right. 

870
00:52:14,000 --> 00:52:15,280
Monkeys. 
Yeah, they can still climb 

871
00:52:15,280 --> 00:52:16,920
trees. 
Humans. 

872
00:52:17,480 --> 00:52:20,680
Oh, no, hang on. 
No, they can't really run. 

873
00:52:20,680 --> 00:52:22,760
They can't bend down and pick 
stuff up. 

874
00:52:23,280 --> 00:52:28,200
They don't know what to eat. 
They can't climb stuff. 

875
00:52:28,800 --> 00:52:31,720
Yeah. 
So no, I mean, this is a really 

876
00:52:31,720 --> 00:52:36,760
serious point in my mind. 
I think at a species level, we 

877
00:52:36,760 --> 00:52:40,800
have regressed terrifically. 
And I don't just mean 

878
00:52:40,800 --> 00:52:43,800
physically. 
Yes, I, yes, I do absolutely 

879
00:52:43,800 --> 00:52:47,280
think that is a very, very 
serious point and why, you know,

880
00:52:47,280 --> 00:52:48,960
we talk about conditioning when 
one's younger. 

881
00:52:48,960 --> 00:52:52,240
I mean, why, why do we just stop
doing the stuff that that we 

882
00:52:52,240 --> 00:52:54,640
should be able to do? 
Why when people get to the age 

883
00:52:54,640 --> 00:52:57,240
of, I don't know, whatever it 
is, 15 if they've got a mobile 

884
00:52:57,240 --> 00:53:00,760
telephone or perhaps 20 if not, 
they just stop, stop running, 

885
00:53:00,760 --> 00:53:02,840
they stop swimming, they stop 
climbing, they stop doing all 

886
00:53:02,840 --> 00:53:05,240
the sorts of things that keep 
you active. 

887
00:53:05,240 --> 00:53:09,560
And I absolutely believe in 
healthy mind, in a healthy body.

888
00:53:09,560 --> 00:53:12,160
And again, mental capacity. 
The problem is that we don't, 

889
00:53:12,680 --> 00:53:15,960
the physical stuff is easier to,
to sort of articulate because 

890
00:53:15,960 --> 00:53:18,280
you can quite clearly see, oh, 
well, that person can't do that 

891
00:53:18,280 --> 00:53:20,800
or I can't run a mile in 
whatever. 

892
00:53:21,480 --> 00:53:24,720
The mental thing is harder to, 
to deal with because you don't 

893
00:53:24,720 --> 00:53:28,680
know what your mental capacity 
could be because it's it, you 

894
00:53:28,680 --> 00:53:30,920
know, it's not possible to, to 
regard that. 

895
00:53:30,920 --> 00:53:33,160
But, but I think we absolutely 
have failed. 

896
00:53:33,160 --> 00:53:37,080
When you think of the, the way 
in which people could recite 

897
00:53:37,280 --> 00:53:42,520
enormous volumes of poetry or 
song or, or whatever, we cannot 

898
00:53:42,520 --> 00:53:46,000
do that now. 
We have, So I, I don't regard it

899
00:53:46,000 --> 00:53:48,360
as progress that we've basically
outsourced all of our 

900
00:53:48,360 --> 00:53:50,640
capabilities. 
I regard that as a massive 

901
00:53:50,640 --> 00:53:52,160
vulnerability. 
Look where we are now. 

902
00:53:52,160 --> 00:53:56,720
We talk the entire time about 
the, you know, the system being 

903
00:53:56,720 --> 00:54:00,680
shut down, no money, no food, no
whatever. 

904
00:54:01,040 --> 00:54:04,560
But but and the vast majority of
people are totally stuck because

905
00:54:04,560 --> 00:54:09,280
they cannot rely upon themselves
or the small groups of humans 

906
00:54:09,280 --> 00:54:12,640
that they engage or operate with
in order to achieve that. 

907
00:54:12,640 --> 00:54:15,560
So I know it sounds sort of 
basic and simplistic, but I 

908
00:54:15,560 --> 00:54:17,560
think it should be basic and 
simplistic. 

909
00:54:17,560 --> 00:54:21,560
And I think we are absolute 
fools to imagine that we can 

910
00:54:21,560 --> 00:54:26,760
sort of tech our way out of it. 
We can't and, and I'm afraid to 

911
00:54:26,760 --> 00:54:29,400
say, and I, I do take a really 
hard line on this. 

912
00:54:29,400 --> 00:54:32,640
I think that it is an absolute 
abuse of the, you know, 

913
00:54:32,640 --> 00:54:37,160
incredible sort of privilege of 
life to to squander that by not 

914
00:54:37,400 --> 00:54:40,880
absolutely making the best of 
all the capabilities that we 

915
00:54:40,880 --> 00:54:42,240
have. 
You know, we don't. 

916
00:54:42,240 --> 00:54:46,560
One of our dogs was barking in 
the night and I couldn't quite 

917
00:54:46,560 --> 00:54:51,400
think what what was going on. 
And I need to find that, you 

918
00:54:51,400 --> 00:54:54,600
know, there was a huge 
confection of feathers on the 

919
00:54:54,600 --> 00:54:57,000
lawn this morning. 
Evidently there was a fox around

920
00:54:57,000 --> 00:54:58,200
the house. 
I couldn't hear it. 

921
00:54:58,440 --> 00:55:00,720
I couldn't sense it, but one of 
the dogs could. 

922
00:55:01,160 --> 00:55:05,400
So, yeah, we, we have lost 
ground and and we need to regain

923
00:55:05,400 --> 00:55:07,800
it. 
It's it is not all it's not all 

924
00:55:07,800 --> 00:55:09,600
doom and gloom. 
I'm reading an excellent book 

925
00:55:09,600 --> 00:55:12,040
about Crete during the Second 
World War at the minute and the 

926
00:55:12,240 --> 00:55:17,000
incredible feats of, you know, 
sort of endurance and everything

927
00:55:17,000 --> 00:55:20,080
else by those, by the credence. 
And I dare say that persists to 

928
00:55:20,080 --> 00:55:21,880
an extent to this day. 
Anyway, I know, I know we've got

929
00:55:21,880 --> 00:55:24,880
to wrap it up. 
But yeah, we have not progressed

930
00:55:24,880 --> 00:55:27,280
in many respects. 
We need to, we need to reclaim 

931
00:55:27,280 --> 00:55:31,000
that, that ground. 
Thank you for this week's 

932
00:55:31,000 --> 00:55:32,400
Mantel. 
Catch up with you next week. 

933
00:55:33,000 --> 00:55:33,280
Thank you.
