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Would you open a Bible to Joshua
chapter 6? 

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And as you're turning, I'm going
to pray for us. 

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Father God, we are your people. 
We are the sheep of your 

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pasture. 
And we would hear your voice 

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today. 
We ask you to send your Spirit, 

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and we ask you to teach us that 
this most famous story would 

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become our story and would 
become a teacher for us, proving

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an example for us, giving us 
wisdom, giving us courage, 

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giving us the humility that it 
ought to as we stand and hear 

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the Lord Jesus Christ commanding
his armies to move forward, to 

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take dominion. 
Lord, would you, Would you speak

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to us? 
Would you encourage us? 

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Would you instruct us? 
So we ask you to bless us in 

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these moments through your Word 
and through your Spirit. 

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We ask it in Jesus name, Amen. 
So before we read Joshua chapter

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6, there's a helpful thing to do
sometimes when you read the 

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scriptures, especially if it's a
very familiar story, is to try 

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and read it like you've never 
read it before. 

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Like this is the first time 
we've ever read the story and we

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just want to observe details as 
we go through. 

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There's typically 2 hats you 
want to wear when you're when 

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you're trying to dig into the 
scriptures. 1 is the hat of a 

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novice. 
You, you'd never know the story 

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to, to kind of help yourself see
it with fresh eyes. 

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And then you want to put on your
thinking cap and know everything

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you can possibly know about the 
scriptures to kind of draw out 

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the meaning. 
And So what I would like to do 

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is invite you as I read, We're 
going to read the whole chapter 

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together. 
I want you to, I want you to 

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read it as if for the first 
time. 

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It's the story of the fall of 
Jericho and you know it, but 

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read it as if for the first 
time. 

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And then when we're done, I will
point out some details that you 

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might have missed and some of 
the meaning here. 

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So you're in Joshua chapter 6, 
verse one. 

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This is the word of the Lord. 
Now Jericho was shut up inside 

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and outside because of the 
people of Israel. 

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None went out and none came in. 
And then Yahweh said to Joshua, 

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See, I have given Jericho into 
your hand with its king and 

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mighty men of valor, You shall 
March around the city, all the 

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men of war going around the city
once. 

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Thus you shall do for six days, 
7 priests shall bear 7 trumpets 

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of ram's horns before the ark. 
On the 7th day you shall March 

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around the city 7 times, and the
priests shall shall blow the 

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trumpets. 
And when they make a long blast 

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with the ram's horn, when you 
hear the sound of the trumpet, 

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then all the people shall shout 
with a great shout, and the wall

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of the city will fall down flat,
and the people shall go up 

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everyone straight before him. 
So Joshua son of Nun called the 

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priests and said to them, Take 
up the ark of the covenant, and 

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let 7 priests bear 7 trumpets of
ram's horns before the ark of 

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the Lord of Yahweh. 
And he said to the people, go 

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forward, March around the city, 
and let the armed men pass on 

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before the ark of Yahweh. 
And just as Joshua had commanded

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the people, the seven priests 
bearing the seven trumpets of 

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ram's horns before Yahweh. 
Does this sound familiar? 

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Is it getting tedious? 
The same detail repeated again 

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and again and again? 
I hope so. 

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They went forward blowing the 
trumpets, with the ark of the 

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covenant of Yahweh following 
them. 

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The armed men were walking 
before the priests who were 

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blowing the trumpets, and the 
rear guard was walking after the

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ark while the trumpets blew 
continually. 

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But Joshua commanded the people.
You shall not shout or make your

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voice heard, neither shall any 
word go out of your mouth until 

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the day I tell you to shout, and
then you shall shout. 

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So he caused the ark of Yahweh 
to circle the city, going about 

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it once. 
And they came into the camp and 

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spent the night in the camp. 
And then Joshua rose early in 

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the morning, and the priest took
up the ark of Yahweh. 

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And the seven priests, bear, 
here we go again. 

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The seven priests bearing the 
seven trumpets of ram's horns 

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before the ark of Yahweh walked 
on. 

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And they blew the trumpets 
continually. 

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And the armed men were walking 
before them, and the rear guard 

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was walking after the ark of 
Yahweh while the trumpets blew 

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continually. 
And the second day they marched 

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around the city once and 
returned into the camp. 

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And so they did for six days. 
Verse 15, if you write in your 

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Bibles, put this in a 
parentheses. 

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On the 7th day, it's a Sabbath 
day. 

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On the 7th day, they rose early 
in the dawn of the at dawn of 

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day, at the dawn of day and 
marched around the city in the 

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same manner 7 times. 
It was only on that day that 

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they marched around the city 7 
times. 

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And at the 7th time, when the 
priest had blown the trumpet, 

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Joshua said to the people, 
Shout, For Yahweh has given you 

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the city, and the city and all 
that is within it shall be 

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devoted to Yahweh for 
destruction. 

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Only Rahab the prostitute, and 
all that were with her in the 

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house shall live, because she 
hid the messengers whom he sent.

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But you keep yourself from the 
things devoted to destruction, 

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lest when you have devoted them,
you take any of the devoted 

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things, and make the camp of 
Israel a thing devoted, a thing 

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for destruction, and bring 
trouble upon it. 

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That's foreshadowing for Chapter
7. 

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But all silver and gold, every 
vessel of bronze and iron, are 

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holy to the Lord, and they shall
go into the treasury of Yahweh. 

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So the people shouted, and the 
trumpets were blown. 

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As soon as the people heard the 
sound of the trumpet, the people

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shouted a great shout, and the 
wall fell down flat, so that the

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people went up into the city, 
every man straight before him. 

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They captured the city, then 
they devoted it all, all in it, 

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in the city to destruction, both
men and women, young and old, 

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oxen, sheep, donkeys with the 
edge of the sword. 

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But to the two men who had spied
out the land, Joshua said, Go 

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into the prostitute's house and 
bring out from there the woman 

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and all who belong to her, as 
you swore to her. 

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So the young men who had, who 
had been spies, went in and 

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brought out Rahab and her father
and mother and brothers and all 

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who belonged to her. 
And they brought all her 

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relatives and put them outside 
the camp of Israel. 

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And they burned the city with 
fire. 

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Everything in it, only the 
silver and golden vessels of 

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bronze of iron, they put into 
the treasury of the House of 

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Yahweh. 
But Rahab, the prostitute in her

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father's household, and all who 
belonged to her, Joshua saved a 

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line. 
And she has lived in Israel to 

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this day, because she hid the 
messengers whom Joshua sent to 

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spy out Jericho. 
Joshua laid an oath on them at 

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that time, saying, cursed before
Yahweh, be the man who raises up

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and rebuilds this city, Jericho.
At the cost of his first born he

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shall lay its foundation, and at
the cost of his youngest son he 

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shall set up its gates. 
So Yahweh was with Joshua and 

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his fame was in all the land. 
This is the word of the Lord. 

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OK, so there's two details in 
this text that I think are 

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commonly overlooked and both 
have profound biblical 

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consequences. 
If we see what they're teaching,

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they have massive consequences 
for biblical interpretation. 

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The the two details are the 
first one is the planner of the 

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battle plan of Jericho, and the 
second is the details of the 

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plan itself. 
Now obviously it would be easy 

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for us to say we all know that 
it was God who gave Joshua the 

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plan. 
But I wonder if that's a clear 

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enough thing for us to say. 
It's just God. 

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It's God's plan. 
There's something deeper here. 

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We have been taught, 
inadvertently or advertently I 

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don't know, that the Old 
Testament God was a God of wrath

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and vengeance, of lions and 
tigers and bears. 

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Oh my. 
And that the New Testament God 

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is a God of grace and mercy and 
love. 

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Lambs and cuddly rabbits. 
That's what we've been taught. 

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Wrath, anger, love, mercy. 
Brothers and sisters, this text 

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excludes that idea all together 
and shows us something shocking 

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about our God. 
So in order to see it, you have 

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to actively disregard the 
chapter break between chapters 

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5:00 and 6:00. 
So we need to remember where 

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Joshua is when he's hearing this
command. 

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Joshua hears the Jericho battle 
plan as he is barefoot prostate.

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His face is in the dirt before a
man standing with a drone sword.

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Never forget that. 
Never forget that this man 

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himself styles himself in the 
following manner, that I am the 

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commander of the armies of 
Yahweh. 

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This man, whoever he is, 
receives worship from Joshua 

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like no created being ever has 
done in all of the scripture. 

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When Joshua asks this man for 
orders, the 1st order he gives 

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is to go. 
Is is greater humility in 

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worship? 
Take off the sandals from your 

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feet for the place where your 
standing is holy. 

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Brothers and sisters, this man 
who gives the battle plan is 

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none other than Christ the Lord.
It is Jesus Christ pre Incarnate

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who came and gave Joshua his 
plan. 

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So it's Joshua the greater 
giving a plan to Joshua the 

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younger. 
So none other than our dear Lord

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Jesus Christ gives Joshua this 
plan. 

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And so let me remind all of us, 
brothers and sisters, that the 

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Christ who died for us is a 
holy, holy, holy Christ. 

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He is holy. 
He is altogether holy, A Christ 

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before whom angels must prostate
fall, a Christ who has promised 

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either to rule all nations in 
love or ruin all nations in 

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wrath. 
He is holy and he is Christ the 

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Lord. 
OK, so so let's dispatch with 

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this Old Testament God of 
vengeance, New Testament God of 

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grace and love. 
This is Christ who is his name 

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is faithful and true. 
He's the one who gives the 

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orders. 
The other detail we need to 

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think on that will help us make 
sense of one of the most often 

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misunderstood books in the 
entirety of the Bible is the 

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battle plan that Jesus gives. 
It's very interesting. 

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You've known for a long time the
counter intuition of this plan. 

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Nobody lays siege this way. 
Nobody does it. 

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We need to take a city. 
This is not the way we do it. 

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We expect ramparts, battering 
Rams, months or years of 

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skirmishes and Sally's, and then
the eventual breach in the wall.

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Small breach. 
Nobody's expecting a military 

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parade that leads to a sweeping 
victory. 

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But that's not what I want you 
to see. 

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What I want you to see is 
something more. 

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Have you ever noticed? 
You probably noticed it as we 

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read it together just now, the 
tediousness of the telling of 

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this tale, Like, listen, whoever
wrote this book, you can get a 

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lot shorter. 
Just tell us this is what we're 

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doing. 
It's one time and then move on. 

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But there's this repeated, 
repeated how many times we got, 

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we got told that it was 7 
priests with 7 trumpets and the 

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ark and the army. 
And they go around once a day. 

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And then on the 7th day, they go
around again on 7 times. 

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So the writer of this book 
thinks it is really, really, 

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really important that we 
remember the details. 

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And what we need to remember is 
that the details of this battle 

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plan are like, are like nesting 
dolls, Russian nesting dolls. 

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Just go with me for a moment. 
My favorite author calls them. 

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One of my favorite teachers 
calls them telescoping sevens. 

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We're going to call them seven 
Russian nesting dolls in Nacho 

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accent. 
So you have first the first set 

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of dolls. 
You have 7 priests bearing 7 

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trumpets before the ark and 
they're walking before the army 

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rearguard in the back and they 
they walk 7 times. 

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They they walk once a day for 
seven days. 

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That's the that's the picture. 
OK, so first seven days are 

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first are our first seven dolls.
And when you get to the 7th day,

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7th day in a row of this, of 
this battle plan madness. 

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But when you get to the 7th day,
you open that day and you reach 

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another set of seven. 
So once a day for seven days. 

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Then we get to that 7th day and 
now we open that one and we have

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7 more trips around the city. 
A second set of seven dolls. 

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And when they've walked around 
the city on their seventh time, 

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you get another set of 77 
trumpets blown, the people shout

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and the walls fall flat. 
So summary just when the 7th 7 

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of Sevens takes place, the city 
that is under God's wrath falls,

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the people under his protection 
are saved and the enemies of God

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00:13:29,800 --> 00:13:30,920
perish. 
Y'all see that? 

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00:13:30,960 --> 00:13:34,880
It's very very important that 
you would understand because if 

224
00:13:34,880 --> 00:13:38,240
you don't understand this you 
will never understand the Book 

225
00:13:38,240 --> 00:13:41,640
of Revelation. 
Has anybody ever noticed that in

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00:13:41,640 --> 00:13:45,520
the Book of Revelation the 
battle plan is exactly the same 

227
00:13:45,600 --> 00:13:51,560
as the battle of Jericho? 
You have you have 7 seals, 7 

228
00:13:51,560 --> 00:13:54,000
trumpets, and seven bowls of 
judgment. 

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00:13:54,520 --> 00:13:58,000
So when Christ is found in his 
ascension, this is Revelation 5.

230
00:13:58,400 --> 00:14:00,960
When He is found in his 
ascension to be the only one 

231
00:14:00,960 --> 00:14:05,440
worthy to break the seals and 
open the scroll, there are 7 

232
00:14:05,440 --> 00:14:08,760
seals on the scroll and he 
breaks each one in turn, and 

233
00:14:08,760 --> 00:14:12,080
each one comes as a series of 
judgments upon the land of 

234
00:14:12,080 --> 00:14:16,120
Israel, focusing upon the 
apostate Temple in Jerusalem. 

235
00:14:16,120 --> 00:14:18,760
So there's 7 seals and we think,
OK, that's the judgment, it's 

236
00:14:18,760 --> 00:14:22,200
just 7 seals. 
But then we get to the 7th seal 

237
00:14:22,440 --> 00:14:27,640
and it opens into 7 sequential 
trumpets that circle the same 

238
00:14:27,640 --> 00:14:29,120
territory. 
They just go back around. 

239
00:14:29,120 --> 00:14:31,080
The same kind of judgments are 
mentioned. 

240
00:14:31,560 --> 00:14:35,600
The judgments they bring are the
the same essentially as the seal

241
00:14:35,600 --> 00:14:37,720
judgments because it's all the 
same battle. 

242
00:14:38,520 --> 00:14:41,440
So you have a 7 and then on that
7th you have another set of 

243
00:14:41,440 --> 00:14:45,920
seven and then when the 7th 
trumpet is sounded, we are given

244
00:14:46,160 --> 00:14:49,560
another set of 77 bowls of wrath
that are poured out upon 

245
00:14:49,560 --> 00:14:53,720
Jerusalem as the final spend of 
God's fury on them for 

246
00:14:53,720 --> 00:14:57,560
crucifying his Son and for 
brutalizing his Son's bride. 

247
00:14:57,760 --> 00:15:01,480
So do you see that the, the, the
battle plan of Joshua that Jesus

248
00:15:01,480 --> 00:15:05,440
gives Joshua is essentially the 
same battle plan that Jesus 

249
00:15:05,440 --> 00:15:09,720
tells John he is going to use 
when he attacks and brings 

250
00:15:09,720 --> 00:15:13,520
judgement on Jerusalem? 
So the Book of Revelation is a 

251
00:15:13,560 --> 00:15:16,120
retelling of the battle of 
Jericho. 

252
00:15:17,360 --> 00:15:21,080
You read the Book of Revelation,
you see it, it is equipped with 

253
00:15:21,080 --> 00:15:24,120
two spies that go into the city 
to save a remnant, a small 

254
00:15:24,120 --> 00:15:26,120
remnant. 
You have a saved Rahab. 

255
00:15:26,520 --> 00:15:28,880
You have the commander of the 
army of Yahweh bringing 

256
00:15:28,880 --> 00:15:33,160
judgement upon the same land but
a different city in Canaan. 

257
00:15:33,920 --> 00:15:37,480
So just it's, it's very 
important, brothers, our thrice 

258
00:15:37,480 --> 00:15:40,320
holy Christ is the same 
yesterday, today, and forever. 

259
00:15:40,320 --> 00:15:46,320
And apparently he loves to begin
his conquest in the exact same 

260
00:15:46,320 --> 00:15:48,880
way. 
So Jericho marks the beginning 

261
00:15:48,880 --> 00:15:50,920
of God's conquest of the land of
Canaan. 

262
00:15:51,240 --> 00:15:54,880
And the fall of Jerusalem in 70 
AD marked the beginning of 

263
00:15:54,880 --> 00:16:00,120
Christ's conquest of the world. 
So the new and better Joshua 

264
00:16:00,760 --> 00:16:04,640
began with Jerusalem in 70 AD, 
and he saw to it that Rome was 

265
00:16:04,640 --> 00:16:08,400
the next city to fall. 
This time, instead of falling in

266
00:16:08,400 --> 00:16:09,960
judgement, it fell to 
conversion. 

267
00:16:10,760 --> 00:16:13,560
And then Paris fell and the 
heathen N fell, the English 

268
00:16:13,600 --> 00:16:17,880
Isles, the North, North Africa, 
eastward to India and to China 

269
00:16:17,880 --> 00:16:21,640
and even to Japan. 
Colonial America, the Canadian N

270
00:16:21,960 --> 00:16:25,920
the Catholic South America. 
Christ began with Jerusalem and 

271
00:16:25,920 --> 00:16:29,000
has been establishing His rule 
upon the earth ever since. 

272
00:16:29,280 --> 00:16:32,360
The fall of Jerusalem is just 
like the fall of Jericho and 

273
00:16:32,360 --> 00:16:37,280
that it was the beginning of the
end of paganism that Joshua is 

274
00:16:37,280 --> 00:16:41,320
going to conquer and Christ is 
going to conquer Joshua, the 

275
00:16:41,320 --> 00:16:44,200
land of Canaan, Christ the very 
world. 

276
00:16:44,560 --> 00:16:49,360
He is Lord of all nations, and 
they will give their free or 

277
00:16:49,360 --> 00:16:52,960
their forced Amen period. 
So says King Jesus. 

278
00:16:53,600 --> 00:16:58,240
So let me give you a a really 
fun detail about the Book of 

279
00:16:58,240 --> 00:17:03,440
Revelation and how Joshua helps 
us to understand it in the 

280
00:17:03,440 --> 00:17:07,000
ancient world, If if it was 
literature, it was written 

281
00:17:07,040 --> 00:17:10,119
chiastically, which just means 
the beginning and the end are 

282
00:17:10,119 --> 00:17:12,760
paired, they match. 
And then the second from the 

283
00:17:12,760 --> 00:17:15,359
beginning and the second from 
the end are paired, They match 

284
00:17:15,599 --> 00:17:17,599
and it builds to the very 
center. 

285
00:17:17,599 --> 00:17:20,079
And the center is always the 
most important thing. 

286
00:17:20,079 --> 00:17:25,040
And so if you find an ancient 
work that is, that is a work of 

287
00:17:25,040 --> 00:17:28,079
literature, you can count on it.
You can, you can, you can start 

288
00:17:28,079 --> 00:17:32,000
in the beginning and start in 
the end and count conceptually 

289
00:17:32,000 --> 00:17:34,640
and mathematically to the very 
center of the book. 

290
00:17:34,640 --> 00:17:37,560
And when you get there, you will
find what the author really 

291
00:17:37,560 --> 00:17:40,800
wants to highlight. 
And so as John would have it 

292
00:17:41,240 --> 00:17:43,760
riding in the under the 
inspiration of the Holy Spirit, 

293
00:17:44,040 --> 00:17:47,320
he gave us these words at the 
dead center of the Book of 

294
00:17:47,320 --> 00:17:49,760
Revelation. 
So if you if you start at the 

295
00:17:49,760 --> 00:17:52,680
beginning of Revelation and at 
the end and you count to the 

296
00:17:52,680 --> 00:17:55,960
middle, this is what you hear. 
This is what you hear. 

297
00:17:57,120 --> 00:17:59,680
Then the 7th Angel blew his 
trumpet. 

298
00:17:59,680 --> 00:18:04,400
So it's the it's the middle set 
of seven judgments, the last of 

299
00:18:04,400 --> 00:18:06,240
the middle set giving way to the
bulls. 

300
00:18:06,720 --> 00:18:10,400
The 7th Angel blew his trumpet 
and there were loud voices in 

301
00:18:10,400 --> 00:18:13,040
heaven. 
Just like when Joshua blows the 

302
00:18:13,040 --> 00:18:15,480
trumpet, there's a shout, the 
people shout and the walls fall 

303
00:18:15,480 --> 00:18:17,920
flat. 
The 7th Angel blows his trumpet.

304
00:18:17,920 --> 00:18:22,400
There were loud voices in heaven
saying, what shall they preach? 

305
00:18:22,560 --> 00:18:26,480
Brother, sister, what's the what
is the message of the Book of 

306
00:18:26,480 --> 00:18:28,000
Revelation? 
This is it. 

307
00:18:28,560 --> 00:18:34,640
The Kingdom of the world has 
become the Kingdom of our Lord 

308
00:18:34,640 --> 00:18:39,360
and of his Christ, and he shall 
reign forever. 

309
00:18:40,080 --> 00:18:43,280
That's the point of the Book of 
Revelation is that Christ has 

310
00:18:43,280 --> 00:18:47,360
begun his conquest and the 24 
elders who sit on their Thrones 

311
00:18:47,360 --> 00:18:51,160
before God fell on their faces 
and worshiped God, saying, 

312
00:18:51,160 --> 00:18:55,520
listen close, we give thanks to 
you, Lord God Almighty, who is 

313
00:18:55,520 --> 00:18:59,080
and who was for you have taken 
your great power. 

314
00:18:59,160 --> 00:19:03,200
Watch these words and begun to 
reign. 

315
00:19:04,400 --> 00:19:06,960
He didn't bring it to completion
at the fall of Jerusalem, but 

316
00:19:06,960 --> 00:19:10,040
that marks the beginning of the 
conquest of the world. 

317
00:19:10,600 --> 00:19:13,640
You have taken your power. 
You have begun to reign. 

318
00:19:13,920 --> 00:19:17,120
The nations raged, but your 
wrath came. 

319
00:19:17,440 --> 00:19:20,480
And the time for the dead to be 
judged and for rewarding your 

320
00:19:20,480 --> 00:19:23,240
servants, the prophets and 
Saints, those who fear your 

321
00:19:23,240 --> 00:19:26,600
name, both great and small. 
And for destroying the 

322
00:19:26,600 --> 00:19:30,960
destroyers of the earth. 
That's the mathematical center 

323
00:19:30,960 --> 00:19:35,120
of the Book of Revelation, that 
at the fall of Jerusalem, Christ

324
00:19:35,760 --> 00:19:41,600
began to conquer on this world. 
OK, so we. 

325
00:19:43,880 --> 00:19:48,560
Yeah, we need to, we need to, to
deal with and this text, one of 

326
00:19:48,560 --> 00:19:53,160
the most controversial ideas in 
your scripture. 

327
00:19:53,400 --> 00:19:56,560
If you have an atheist or if you
have somebody who, who doesn't 

328
00:19:56,560 --> 00:20:00,240
want to believe the scriptures, 
typically what they do is they 

329
00:20:00,240 --> 00:20:03,680
borrow God's standard of 
morality and use it to judge 

330
00:20:03,680 --> 00:20:05,680
God. 
And they say things like, how 

331
00:20:05,680 --> 00:20:11,080
could a good God orchestrate the
eradication of a, of a, of a 

332
00:20:11,080 --> 00:20:14,480
nation of, of a city of Jericho,
we were told. 

333
00:20:15,200 --> 00:20:16,720
They devoted the city to 
destruction. 

334
00:20:16,720 --> 00:20:20,360
Men, women, young, old, oxen, 
sheep, donkeys with the edge of 

335
00:20:20,360 --> 00:20:24,120
the sword. 
So the question is, how can a 

336
00:20:24,120 --> 00:20:27,800
good God order the utter 
annihilation of the land of 

337
00:20:27,800 --> 00:20:30,520
Canaan? 
And I'm glad you asked, because 

338
00:20:31,040 --> 00:20:35,080
there's an important detail here
that makes that controversy not 

339
00:20:35,080 --> 00:20:38,600
a controversy at all. 
It's not a controversy, and it's

340
00:20:38,600 --> 00:20:43,640
not even close. 
The reminder in this text is 

341
00:20:43,640 --> 00:20:48,640
that Israel's extermination of 
the people of Jericho is not 

342
00:20:48,640 --> 00:20:51,560
rendered. 
It's not told to us as a story 

343
00:20:51,560 --> 00:20:54,600
of good guys killing bad guys. 
It's just not that. 

344
00:20:55,640 --> 00:20:58,960
Rather, it's a story. 
It's given to us as a story of 

345
00:20:59,280 --> 00:21:04,000
God shows his glory and mercy to
some and God shows his glory and

346
00:21:04,000 --> 00:21:06,160
judgement to others. 
And that is the point. 

347
00:21:06,200 --> 00:21:11,040
And the only difference is 
covenant relationship. 

348
00:21:11,480 --> 00:21:15,280
So you have all the people are 
bad people on this side, people 

349
00:21:15,280 --> 00:21:17,040
on that side, all of them are 
bad. 

350
00:21:17,240 --> 00:21:21,360
But God is in covenant with some
and therefore he blesses those 

351
00:21:21,360 --> 00:21:24,600
some and the other are not in 
covenant with God and he brings 

352
00:21:24,600 --> 00:21:28,040
judgement upon them. 
Listen to the apostle Paul 

353
00:21:28,040 --> 00:21:32,120
talking about this same concept.
He says, what shall we say then?

354
00:21:32,880 --> 00:21:35,560
Is there injustice on God's 
part? 

355
00:21:36,120 --> 00:21:38,760
By no means, for he says to 
Moses quote, and he's quoting 

356
00:21:38,760 --> 00:21:42,480
Yahweh, I will have mercy on 
whom I have mercy, and I will 

357
00:21:42,480 --> 00:21:45,040
have compassion on whom I have 
compassion. 

358
00:21:45,040 --> 00:21:49,760
And so then it depends not on 
human will or exertion, not on 

359
00:21:49,760 --> 00:21:53,040
human choosing, not on humans 
walking an aisle, not on humans 

360
00:21:53,040 --> 00:21:56,800
praying a prayer. 
It depends not on human will nor

361
00:21:56,800 --> 00:21:59,760
exertion, but on God who has 
mercy. 

362
00:22:00,160 --> 00:22:01,720
For the Scripture says to 
Pharaoh. 

363
00:22:01,720 --> 00:22:05,680
And again, this is quoting God 
for this very purpose. 

364
00:22:05,680 --> 00:22:09,440
I have raised you up that I 
might show my power in you and 

365
00:22:09,440 --> 00:22:12,560
that my name might be proclaimed
in all the earth. 

366
00:22:12,800 --> 00:22:17,960
So, so then he has mercy on 
whomever he wills, and he 

367
00:22:17,960 --> 00:22:22,520
hardens whomever he wills. 
By the way, if you have a 

368
00:22:22,520 --> 00:22:26,120
problem with what I'm saying, 
just understand I'm not your 

369
00:22:26,120 --> 00:22:29,120
problem. 
You got a problem with Paul, you

370
00:22:29,120 --> 00:22:32,560
got a problem with the Bible, 
and most importantly, you have a

371
00:22:32,560 --> 00:22:34,600
problem with the God of the 
Bible. 

372
00:22:35,600 --> 00:22:38,840
Paul goes on to say, you will 
say to me, then why does he 

373
00:22:38,840 --> 00:22:41,160
still find fault? 
For who can resist his will? 

374
00:22:41,800 --> 00:22:44,360
But who are you, O man, to 
answer back to God, what is 

375
00:22:44,360 --> 00:22:46,720
molded will? 
What is molded say to its 

376
00:22:46,720 --> 00:22:48,760
molder? 
Why have you made me like this? 

377
00:22:49,320 --> 00:22:53,080
Has the Potter no right over the
clay to make of the same lump 1 

378
00:22:53,080 --> 00:22:56,480
vessel for honorable use and 
another for dishonorable use? 

379
00:22:57,120 --> 00:23:00,840
What if God, desiring to show 
his wrath and to make known His 

380
00:23:00,840 --> 00:23:04,960
power, has endured with much 
patience vessels of wrath 

381
00:23:05,560 --> 00:23:08,600
prepared for destruction, in 
order to make known the riches 

382
00:23:08,600 --> 00:23:12,040
of His glory for vessels of 
mercy which He has prepared 

383
00:23:12,040 --> 00:23:15,400
beforehand for glory, even us 
whom He has called, not from 

384
00:23:15,400 --> 00:23:18,880
Jews only, but also from the 
Gentiles. 

385
00:23:19,800 --> 00:23:23,000
Listen to me. 
This text is certainly not the 

386
00:23:23,080 --> 00:23:25,000
only thing to say on this 
matter. 

387
00:23:26,080 --> 00:23:30,200
The matter of God's severity and
judgment and His prodigality and

388
00:23:30,200 --> 00:23:33,120
mercy. 
But I'm going to resist the 

389
00:23:33,120 --> 00:23:37,280
temptation and the urge to show 
a biblical balance because this 

390
00:23:37,320 --> 00:23:42,520
aspect, this sovereign grace of 
God, is the one aspect of His 

391
00:23:42,520 --> 00:23:45,080
character that you just cannot 
talk about in our day. 

392
00:23:45,320 --> 00:23:50,840
You can't say it boils down to 
God and his choice, not man and 

393
00:23:50,840 --> 00:23:52,960
His choice. 
You can't say that, but the 

394
00:23:52,960 --> 00:23:56,280
Bible teaches that from 
beginning to end and all the way

395
00:23:56,280 --> 00:23:58,040
in between. 
So I'm not going to balance it 

396
00:23:58,040 --> 00:24:01,360
out. 
I'm just going to let us sit and

397
00:24:01,360 --> 00:24:08,520
Stew, OK, stewing in the truth 
that our God's mercy is a 

398
00:24:08,520 --> 00:24:13,200
sovereign mercy. 
He is still thrice holy, and let

399
00:24:13,200 --> 00:24:14,960
all the earth keep silent before
him. 

400
00:24:14,960 --> 00:24:18,280
And what that means, brother and
sister, is that if you are in 

401
00:24:18,280 --> 00:24:22,400
and under the mercy of God, it 
ain't because you got your stuff

402
00:24:22,400 --> 00:24:25,200
together and you're just so darn
lovable. 

403
00:24:26,080 --> 00:24:29,520
You're like Rahab the prostitute
that God just sovereignly says, 

404
00:24:30,200 --> 00:24:33,480
this one's mine. 
And so we shut our mouths and 

405
00:24:33,480 --> 00:24:36,960
don't have this idea of they're 
the bad guys and we're the good 

406
00:24:36,960 --> 00:24:38,640
guys. 
All of us are bad. 

407
00:24:39,280 --> 00:24:41,720
But he gives mercy. 
He gives mercy. 

408
00:24:42,000 --> 00:24:46,400
Our God, listen to me, would be 
perfectly just if He gave 

409
00:24:46,400 --> 00:24:49,520
command and slew the lot of 
mankind upon the earth, 

410
00:24:49,520 --> 00:24:51,960
including you and yours and me 
and mine. 

411
00:24:52,720 --> 00:24:57,240
Perfectly just. 
There would be no hint of of 

412
00:24:57,240 --> 00:25:01,360
injustice on His part if He 
burned the world with fire and 

413
00:25:01,360 --> 00:25:04,480
this time provided no arc of 
salvation for anyone. 

414
00:25:05,120 --> 00:25:08,520
It is what we deserve and it is 
what His just and holy nature 

415
00:25:08,760 --> 00:25:12,320
demands. 
Justice is not the problem 

416
00:25:12,880 --> 00:25:15,840
according to Scripture. 
The great mystery in the Bible 

417
00:25:15,840 --> 00:25:18,560
is not just judgment of God upon
sinners. 

418
00:25:18,920 --> 00:25:22,000
It's not that all the people in 
Jericho were were killed. 

419
00:25:22,080 --> 00:25:24,520
It's that some were saved. 
That's the mystery. 

420
00:25:25,000 --> 00:25:28,000
How can God do that? 
The greatest mystery is God's 

421
00:25:28,000 --> 00:25:30,520
mercy. 
Mercy on sinners like the 

422
00:25:30,520 --> 00:25:34,680
Jericho prostitute, deserving of
wrath by nature and by choice. 

423
00:25:34,880 --> 00:25:37,800
Mercy given to sinners like the 
ones she kept in her house. 

424
00:25:38,440 --> 00:25:41,280
Mercy given to sinners like the 
preacher in Muldoon and like the

425
00:25:41,280 --> 00:25:44,720
sinners who gathered to hear and
preach every Sunday. 

426
00:25:44,960 --> 00:25:48,800
That's the mystery, brothers and
sisters, is how you can be found

427
00:25:48,800 --> 00:25:51,640
in His mercy, and how I can be 
found in His mercy. 

428
00:25:51,640 --> 00:25:55,520
And so I repeat to all of us, 
the justice in the judgment of a

429
00:25:55,520 --> 00:25:57,880
holy God upon sinners is not the
mystery. 

430
00:25:58,280 --> 00:26:03,240
The mystery is His mercy, the 
mercy on any sinners. 

431
00:26:03,840 --> 00:26:07,440
So Joshua and the people of God 
are not good people. 

432
00:26:07,800 --> 00:26:10,960
They are sinners in the hands of
a covenant keeping God who is 

433
00:26:10,960 --> 00:26:14,080
holy. 
And Rahab also is in his hands. 

434
00:26:14,320 --> 00:26:16,960
And so are you if you have 
repented of your sin and clung 

435
00:26:16,960 --> 00:26:21,560
in faith to Christ and there is 
invitation for any to repent and

436
00:26:21,560 --> 00:26:23,440
to come and to be in covenant 
with him. 

437
00:26:24,440 --> 00:26:25,960
But we need to know that he is 
holy. 

438
00:26:26,560 --> 00:26:29,240
So one last short note before we
come to the table. 

439
00:26:30,120 --> 00:26:34,160
Joshua at the end of this verse.
I don't know if you if that hit 

440
00:26:34,160 --> 00:26:38,000
you as a jarring detail. 
What do you do after a a 

441
00:26:38,000 --> 00:26:42,440
resounding victory over a city? 
Well, the best thing to do is to

442
00:26:42,440 --> 00:26:45,000
pronounce a curse on anybody who
would want to build it up like 

443
00:26:45,040 --> 00:26:48,400
it's just the most weird text. 
It's it's kind of a jarring 

444
00:26:48,400 --> 00:26:51,080
thing. 
But Joshua pronounces a curse 

445
00:26:51,080 --> 00:26:55,440
upon the city of Jericho, which 
becomes a prophecy. 

446
00:26:55,520 --> 00:26:58,120
It actually happens, and it 
gives great insight into the 

447
00:26:58,120 --> 00:27:01,520
types of nations that Christ 
puts under foot in order to 

448
00:27:01,520 --> 00:27:04,640
break them forever. 
This is what we're told. 

449
00:27:04,680 --> 00:27:10,040
Joshua laid an oath on them, 
saying at that time, cursed 

450
00:27:10,280 --> 00:27:13,520
before the Lord, be the man who 
raises up and rebuilds this 

451
00:27:13,520 --> 00:27:15,600
city, Jericho. 
Listen to these words. 

452
00:27:15,640 --> 00:27:19,600
At the cost of his first born, 
he shall lay its foundation, and

453
00:27:19,600 --> 00:27:22,400
at the cost of his youngest, he 
shall set up its gate. 

454
00:27:23,400 --> 00:27:25,960
What occurs? 
You rebuild this city, you're 

455
00:27:25,960 --> 00:27:27,800
going to lose 2 kids in the 
process. 

456
00:27:27,960 --> 00:27:32,080
Now, the offending word here, 
not offending, but the the word 

457
00:27:32,080 --> 00:27:36,240
that that renders the wrong idea
to us is the word cost. 

458
00:27:36,720 --> 00:27:39,160
We tend to read it. 
I wonder if you're like me, 

459
00:27:39,640 --> 00:27:43,600
you've tended to read this as 
though if somebody tries to do 

460
00:27:43,600 --> 00:27:45,040
it. 
Maybe he doesn't even know that 

461
00:27:45,040 --> 00:27:48,080
Joshua has spoken. 
He just fat, dumb and happy goes

462
00:27:48,080 --> 00:27:51,320
to rebuild the city and then God
strikes his first born and then 

463
00:27:51,320 --> 00:27:53,840
when he finishes God kills his 
youngest. 

464
00:27:54,720 --> 00:27:56,560
I think this would be a great 
mistake. 

465
00:27:57,080 --> 00:28:01,200
The word doesn't speak of 
consequence, it speaks of cost. 

466
00:28:01,240 --> 00:28:03,520
That would be consequence. 
He will. 

467
00:28:03,520 --> 00:28:06,000
He will lay it at the 
consequence of his first born. 

468
00:28:06,000 --> 00:28:08,080
God is going to judge his first 
born if he does this. 

469
00:28:08,200 --> 00:28:11,880
It's not what the text says. 
It says he will lay it at the 

470
00:28:11,880 --> 00:28:16,080
cost, meaning if you want to do 
this thing, this is what you 

471
00:28:16,080 --> 00:28:18,280
will have to pay. 
That's the meaning. 

472
00:28:18,640 --> 00:28:24,000
Now, astounding fact. 
Archaeologists have discovered a

473
00:28:24,040 --> 00:28:27,200
chilling fact in their 
excavations of the cities of pre

474
00:28:27,200 --> 00:28:29,160
Israelite Canaan. 
Canaan. 

475
00:28:29,160 --> 00:28:34,800
And what they found are the 
remains of ritualistically 

476
00:28:34,800 --> 00:28:37,600
sacrificed children. 
And do you know where they would

477
00:28:37,600 --> 00:28:40,080
bury them? 
They would bury them under the 

478
00:28:40,080 --> 00:28:43,320
foundation of the city, under 
the threshold of the city. 

479
00:28:44,040 --> 00:28:47,600
Which just goes to show you that
Satan is A1 trick pony. 

480
00:28:48,360 --> 00:28:52,160
Satan's mantra is quote, give me
the people of tomorrow, namely 

481
00:28:52,160 --> 00:28:55,280
your children. 
Give them to me now for the sake

482
00:28:55,280 --> 00:28:59,600
of your prosperity now. 
So just sacrifice tomorrow for 

483
00:28:59,600 --> 00:29:02,720
prosperity now. 
So in their world, it was the 

484
00:29:02,720 --> 00:29:06,480
ritualistic sacrifice of their 
children and the burial of that 

485
00:29:06,480 --> 00:29:11,040
body under the threshold of the 
city or house as a guarantee for

486
00:29:11,040 --> 00:29:13,160
prosperity, for the house or for
the city. 

487
00:29:14,480 --> 00:29:17,240
That's what they would do. 
And it's it is pervasive across 

488
00:29:17,240 --> 00:29:19,840
the land of Canaan, a can. 
When a Canaanite would build a 

489
00:29:19,840 --> 00:29:22,240
city, they would sacrifice a 
child and buried under the 

490
00:29:22,240 --> 00:29:23,760
foundation. 
I think that's what Joshua was 

491
00:29:23,760 --> 00:29:26,560
saying. 
When Israel has fallen into such

492
00:29:26,560 --> 00:29:30,760
apostasy that they would dare to
rebuild Jericho, they will be in

493
00:29:30,760 --> 00:29:33,160
such a state that they will they
will be sacrificing their 

494
00:29:33,160 --> 00:29:36,200
children just like the 
Canaanites as a guarantee for 

495
00:29:36,200 --> 00:29:40,120
prosperity. 
So in our world we have the 

496
00:29:40,120 --> 00:29:44,440
satanic and sickening logic that
has deceived so many that 

497
00:29:44,440 --> 00:29:47,240
children are too expensive for 
single mothers and that a baby 

498
00:29:47,240 --> 00:29:49,160
must die so that the mother can 
thrive. 

499
00:29:49,960 --> 00:29:51,360
There's nothing new under the 
sun. 

500
00:29:51,360 --> 00:29:53,400
This has been Satan's game from 
the beginning. 

501
00:29:53,520 --> 00:29:57,600
And so, Speaking of the just and
holy wrath of God, this is just 

502
00:29:57,600 --> 00:30:00,360
the type of thing that our 
Christ hates with every fiber 

503
00:30:00,760 --> 00:30:02,720
and will judge when it is not 
repented of. 

504
00:30:03,440 --> 00:30:08,080
We have bodies in our past. 
We have if we have repented, He 

505
00:30:08,080 --> 00:30:11,160
is faithful and just not to 
require their blood at our 

506
00:30:11,160 --> 00:30:14,160
hands. 
Some of you bought into that 

507
00:30:14,160 --> 00:30:19,600
line and some of you have 
repented and all of you who have

508
00:30:19,600 --> 00:30:22,400
done that and have repented, 
Christ has forgiven and there is

509
00:30:22,400 --> 00:30:24,800
pardon, real pardon, forever and
free. 

510
00:30:25,960 --> 00:30:31,320
But when those on the satanic 
left and those on the satanic 

511
00:30:31,320 --> 00:30:34,120
right of our political order, 
just so you know, I think 

512
00:30:34,360 --> 00:30:38,000
President Trump has been 
functionally our most our most 

513
00:30:38,000 --> 00:30:41,800
pro-life president of all time. 
But he said these words not too 

514
00:30:41,800 --> 00:30:43,200
long ago. 
He said, yeah, Christians, 

515
00:30:43,200 --> 00:30:45,520
something to the effect of 
Christians are going to have to 

516
00:30:45,520 --> 00:30:49,320
learn to compromise on abortion.
Hell no. 

517
00:30:49,600 --> 00:30:52,280
Never in life we will never do 
that. 

518
00:30:52,680 --> 00:30:54,760
We will never compromise on 
murder. 

519
00:30:54,920 --> 00:30:59,320
Never. 
Now can we take incremental 

520
00:30:59,320 --> 00:31:01,960
approaches to to eradicating it?
Of course we can. 

521
00:31:02,840 --> 00:31:05,440
But compromise, No, never in 
life. 

522
00:31:06,160 --> 00:31:09,880
Our entire country needs a 
healthy dose of Ninevite 

523
00:31:09,880 --> 00:31:14,160
sackcloth and ashes from the 
greatest to the least of us. 

524
00:31:14,160 --> 00:31:17,720
Or mark my words, brothers, 
sisters, Christ will make 

525
00:31:17,720 --> 00:31:22,200
America just one more relic and 
ruin of Satanistic paganism. 

526
00:31:22,720 --> 00:31:25,000
So let us pray. 
We do pray this. 

527
00:31:25,000 --> 00:31:27,640
We need to pray this more 
fervently, more consistently 

528
00:31:28,080 --> 00:31:32,400
that God would bring repentance,
not just retribution, because we

529
00:31:32,400 --> 00:31:34,240
deserve it. 
As a nation, we are up to our 

530
00:31:34,240 --> 00:31:38,400
ears, yeah, over our heads, in 
the blood of our children. 

531
00:31:38,520 --> 00:31:42,160
No nation can defy Christ like 
we have done and last long upon 

532
00:31:42,160 --> 00:31:45,640
this earth. 
And so, Speaking of cities 

533
00:31:45,920 --> 00:31:50,200
founded upon the blood and bones
of children, we cannot do this 

534
00:31:50,200 --> 00:31:54,720
Pagan practice because God 
himself has already done it. 

535
00:31:54,720 --> 00:31:58,560
I don't know if you've ever 
spotted this or known this, but 

536
00:31:58,560 --> 00:32:02,160
we are the heavenly city of God,
the New Jerusalem, coming out 

537
00:32:02,400 --> 00:32:06,440
down out of heaven from God. 
Our walls are the living stones 

538
00:32:06,440 --> 00:32:09,280
that He has named and that He 
himself is set in place. 

539
00:32:09,760 --> 00:32:12,480
And the foundation of our city 
is the cornerstone Himself, 

540
00:32:12,640 --> 00:32:16,680
Jesus Christ, the Son of God, 
crucified and raised so that the

541
00:32:16,680 --> 00:32:19,680
city of God could have a sure 
foundation. 

542
00:32:19,720 --> 00:32:24,360
Indeed, the fear of the Lord is 
the treasure of Zion, and the 

543
00:32:24,360 --> 00:32:28,440
blood of Christ, brothers and 
sisters, is our sure foundation.

544
00:32:28,920 --> 00:32:32,640
But He is risen, and so there 
are no bones to bury under the 

545
00:32:32,640 --> 00:32:36,560
threshold. 
His His body was broken for you.

546
00:32:36,560 --> 00:32:39,160
His blood was poured out for the
forgiveness of your sins. 

547
00:32:39,640 --> 00:32:42,480
And it is to our own damnation 
that we say to our children, You

548
00:32:42,480 --> 00:32:46,040
must die, that I might live. 
It is to our wondrous salvation 

549
00:32:46,040 --> 00:32:49,720
that Christ has said to us, I 
die so that you might live. 

550
00:32:50,520 --> 00:32:55,600
This table, listen to me. 
This table is for those who have

551
00:32:55,600 --> 00:32:59,120
blood and their Ledger. 
This table is for those who have

552
00:32:59,120 --> 00:33:02,280
skeletons in their closet. 
This table is for those who are 

553
00:33:02,280 --> 00:33:04,240
clothed in the Crimson Rams of 
sin. 

554
00:33:05,120 --> 00:33:09,040
Christ has come to give you new 
garments, white and clean, to 

555
00:33:09,040 --> 00:33:12,960
cleanse every spot and every 
wrinkle, because He came to make

556
00:33:12,960 --> 00:33:17,480
his Ledger your Ledger. 
So come to the table, sinners 

557
00:33:17,480 --> 00:33:21,880
repentant, and know the mystery 
of Divine Mercy, for it is a 

558
00:33:21,880 --> 00:33:24,880
just mercy too. 
You come to the judge of 

559
00:33:24,880 --> 00:33:27,120
Jericho. 
You come to the rescuer of 

560
00:33:27,120 --> 00:33:28,680
Rahab. 
You come. 

561
00:33:29,080 --> 00:33:31,800
Welcome to King Jesus. 
Let me pray for us. 

562
00:33:33,480 --> 00:33:37,080
Father in heaven, we pray as we 
come to the table, Lord, that 

563
00:33:37,080 --> 00:33:39,920
you administer to us by your 
Spirit as we eat and drink in 

564
00:33:39,920 --> 00:33:44,840
remembrance of Christ, 
remembering that we were dead in

565
00:33:44,840 --> 00:33:48,680
our trespasses and sins and in 
your great mercy, because of the

566
00:33:48,680 --> 00:33:53,840
great love with which you loved 
us, You, you raised us up with 

567
00:33:53,840 --> 00:33:57,120
Christ. 
You forgave us of our sin. 

568
00:33:57,120 --> 00:33:59,920
You reunited us to yourself in 
covenant loyalty. 

569
00:34:00,560 --> 00:34:05,880
And so our only claim, our only 
boasts, our only hope is Christ 

570
00:34:05,880 --> 00:34:10,320
the Lord, the greater Joshua, 
who comes to us as a rescuer. 

571
00:34:10,719 --> 00:34:13,639
So would you come to this table?
Would you minister to us as we 

572
00:34:13,639 --> 00:34:18,880
eat and as we drink in humility,
remembering that we stand here 

573
00:34:18,880 --> 00:34:21,960
because of your sovereign mercy 
toward us alone? 

574
00:34:22,760 --> 00:34:26,040
We trust You for that, and we 
ask you to draw near in Christ's

575
00:34:26,040 --> 00:34:27,000
name, Amen.
