1
00:00:02,560 --> 00:00:06,360
Before we begin and Mark, I want
to turn your attention to 

2
00:00:06,360 --> 00:00:13,080
something and just share a few 
truths here in preparation for 

3
00:00:13,440 --> 00:00:16,760
the main message. 
And so don't turn to Mark just 

4
00:00:16,760 --> 00:00:19,560
yet, but meet me in Romans 
chapter one very quickly. 

5
00:00:25,260 --> 00:00:28,820
And these thoughts that I am 
going to share with you blessed 

6
00:00:28,820 --> 00:00:31,900
me tremendously and prayerfully.
I hope they will bless you 

7
00:00:31,900 --> 00:00:42,320
equally, if not more. 
I want you to see what Paul says

8
00:00:42,320 --> 00:00:44,640
to these believers that he's 
never met before. 

9
00:00:46,200 --> 00:00:53,040
It's here in verse eight, he 
says First, I thank my God 

10
00:00:53,040 --> 00:00:59,320
through Jesus Christ for all of 
you, because your faith is 

11
00:00:59,320 --> 00:01:04,640
proclaimed in all the world. 
That's powerful. 

12
00:01:06,080 --> 00:01:09,920
Paul traveled to many ancient 
cities, Rome being obviously the

13
00:01:09,920 --> 00:01:12,520
capital of the world, really at 
that time. 

14
00:01:13,120 --> 00:01:16,800
And wherever Paul went among the
believers, they were talking 

15
00:01:16,800 --> 00:01:21,600
about these Roman Christians. 
Their faith was shared, their 

16
00:01:21,600 --> 00:01:25,720
faith was recognized, their 
faith was celebrated even by 

17
00:01:25,720 --> 00:01:27,640
other believers. 
It inspired them. 

18
00:01:27,640 --> 00:01:30,040
And how could it not? 
You're talking about a 

19
00:01:30,040 --> 00:01:34,760
collection of Christ followers 
in the heathen city of Rome, 

20
00:01:34,760 --> 00:01:38,520
where church history would tell 
us just in a few years after 

21
00:01:38,520 --> 00:01:41,360
this would be great persecution 
against believers in Jesus 

22
00:01:41,360 --> 00:01:44,280
Christ. 
And despite all of that, these 

23
00:01:44,280 --> 00:01:49,800
Roman Christians and their piety
was providing strength to other 

24
00:01:49,800 --> 00:01:53,960
believers. 
And Paul here commends that he 

25
00:01:53,960 --> 00:01:57,120
celebrates that. 
You know it's good from time to 

26
00:01:57,120 --> 00:02:00,360
time to encourage other 
believers about their influence 

27
00:02:00,360 --> 00:02:02,720
on other believers, even if 
that's you. 

28
00:02:03,920 --> 00:02:07,680
Paul didn't neglect that concept
of encouragement of actually 

29
00:02:07,680 --> 00:02:10,800
telling another believer. 
You inspire me. 

30
00:02:10,800 --> 00:02:13,440
You inspire others. 
I hear from others about your 

31
00:02:13,440 --> 00:02:15,880
walk with the Lord, your 
devotion to the Lord, your 

32
00:02:15,880 --> 00:02:17,920
service to the church. 
It's a blessing. 

33
00:02:18,200 --> 00:02:20,640
Paul's doing that here, right 
the outset of his letter. 

34
00:02:21,400 --> 00:02:25,720
But interestingly, in commending
their faith, he repeats it in a 

35
00:02:25,720 --> 00:02:28,520
similar way at the end of this 
very same epistle. 

36
00:02:28,520 --> 00:02:40,600
So go to Romans 16 and notice 
something with me in verse 19 of

37
00:02:40,600 --> 00:02:42,560
Romans 16. 
Isn't that an awesome sound that

38
00:02:42,560 --> 00:02:44,880
you're hearing right now? 
Do you hear that? 

39
00:02:45,360 --> 00:02:47,600
You know, somebody called us 
because we get calls from time 

40
00:02:47,600 --> 00:02:50,760
to time who watch us online. 
And one of the things that they 

41
00:02:50,760 --> 00:02:53,120
observed in watching our live 
services is that they hear the 

42
00:02:53,120 --> 00:02:57,240
Bible pages flipping. 
And they said he hasn't heard 

43
00:02:57,240 --> 00:03:00,800
that in such a long time. 
So I just have to share that. 

44
00:03:00,800 --> 00:03:02,080
There we go. 
I'm, I'm doing what Paul's 

45
00:03:02,080 --> 00:03:03,680
doing. 
Be encouraged. 

46
00:03:04,640 --> 00:03:11,040
But look at Romans 1619 now, for
your obedience is known to all, 

47
00:03:12,400 --> 00:03:16,320
so that I rejoice over you. 
But I want you to be wise as to 

48
00:03:16,320 --> 00:03:19,880
what is good and innocent, as to
what is evil. 

49
00:03:20,160 --> 00:03:22,240
So he almost echoes what he says
in Romans 18. 

50
00:03:22,240 --> 00:03:23,440
But he says something different 
now. 

51
00:03:23,440 --> 00:03:26,920
He says for your, not your 
faith, your obedience, your 

52
00:03:26,920 --> 00:03:31,480
obedience is known to all. 
Is he speaking about something 

53
00:03:31,480 --> 00:03:34,680
different here? 
I think indirectly Paul is 

54
00:03:34,680 --> 00:03:37,280
teaching us about what true 
faith looks like. 

55
00:03:39,080 --> 00:03:41,560
Obedience is inseparable from 
true saving faith. 

56
00:03:43,200 --> 00:03:47,560
If you have true saving faith, 
you're going to walk in 

57
00:03:47,560 --> 00:03:52,160
obedience. 
So the faith that was praised by

58
00:03:52,160 --> 00:03:56,520
these neighboring churches was 
not a praise about their mere 

59
00:03:56,520 --> 00:03:59,160
confession or their profession, 
but their practice. 

60
00:04:00,400 --> 00:04:06,760
How they lived as a result of 
their faith is what inspired the

61
00:04:06,760 --> 00:04:09,880
other believers. 
And here's the thing that's 

62
00:04:09,960 --> 00:04:14,840
important to keep in mind. 
True saving faith not only leads

63
00:04:14,840 --> 00:04:19,240
to and produces a life of 
obedience, but it's a life of 

64
00:04:19,240 --> 00:04:23,560
obedience that should be 
recognized by others, he says. 

65
00:04:23,560 --> 00:04:27,320
Your faith is known across the 
world. 

66
00:04:27,600 --> 00:04:34,200
Your obedience is known to all. 
True saving faith will produce 

67
00:04:34,200 --> 00:04:39,880
obedience, and that obedience 
will be so evident and obvious. 

68
00:04:40,640 --> 00:04:43,000
Maybe not to the whole world, 
but to your world. 

69
00:04:44,960 --> 00:04:46,840
This is a true believer in Jesus
Christ. 

70
00:04:46,920 --> 00:04:48,200
Now that's not even my main 
point. 

71
00:04:48,400 --> 00:04:53,200
I bring that to your attention 
because think about what kind of

72
00:04:53,200 --> 00:04:57,440
lives these believers lived for 
it to bless other assemblies and

73
00:04:57,440 --> 00:05:02,040
congregations. 
What kind of steadfastness, What

74
00:05:02,040 --> 00:05:06,200
kind of boldness and courage, 
What kind of purity was there 

75
00:05:06,200 --> 00:05:09,000
for it to shine so bright in 
this ancient world? 

76
00:05:09,640 --> 00:05:11,960
For the Christian world to be 
able to say those Roman 

77
00:05:11,960 --> 00:05:16,200
believers are something. 
With all of that being said, go 

78
00:05:16,200 --> 00:05:19,560
back to Romans one. 
Now you notice what Paul says 

79
00:05:19,560 --> 00:05:23,680
after he tells these people that
their faith is made known to 

80
00:05:23,680 --> 00:05:29,000
all. 
Look at verse 9. 

81
00:05:30,400 --> 00:05:34,880
For God is my witness, whom I 
serve with my spirit in the 

82
00:05:34,880 --> 00:05:39,400
gospel of his Son. 
That without ceasing I mention 

83
00:05:39,400 --> 00:05:44,920
you always in my prayers, asking
that somehow by God's will I may

84
00:05:45,080 --> 00:05:47,920
now at last succeed in coming to
you. 

85
00:05:49,000 --> 00:05:53,520
So Paul, Paul saying I pray for 
you all the time, but he doesn't

86
00:05:53,520 --> 00:05:56,120
just say that. 
Look at verse 11 for I long to 

87
00:05:56,120 --> 00:06:01,040
see you, that I may impart to 
you some spiritual gift to 

88
00:06:01,040 --> 00:06:04,760
strengthen you. 
So not only am I praying for you

89
00:06:04,920 --> 00:06:07,920
unceasingly, but I long my 
prayers that I would come to you

90
00:06:07,920 --> 00:06:11,760
in person, that I may impart 
into you something else, that 

91
00:06:11,760 --> 00:06:15,800
you may be further strengthened.
You know what that tells me? 

92
00:06:15,800 --> 00:06:17,840
This is what I want to drive 
into your heart because it was 

93
00:06:17,840 --> 00:06:22,720
driven into mind that though 
these believers had a world 

94
00:06:22,720 --> 00:06:27,520
renowned class of faith, they 
still needed to be prayed for 

95
00:06:28,840 --> 00:06:32,720
and there was still more for 
them to experience in God 

96
00:06:35,040 --> 00:06:39,360
despite their influence, despite
the lives that they have 

97
00:06:39,360 --> 00:06:43,520
touched, Paul believed there's 
still more for God through my 

98
00:06:43,520 --> 00:06:49,400
ministry to impart into you. 
And I opened this message in 

99
00:06:49,400 --> 00:06:52,040
this way to inspire you and to 
encourage you. 

100
00:06:52,880 --> 00:06:54,840
There should never be a moment 
in your life, no matter how much

101
00:06:54,840 --> 00:06:58,720
you graduate in your 
sanctification, where you feel 

102
00:06:58,720 --> 00:07:01,800
like there isn't more, There is 
always more. 

103
00:07:02,480 --> 00:07:04,400
There is always more for you to 
know. 

104
00:07:04,400 --> 00:07:08,280
There is more for you to grow. 
And what's so fascinating about 

105
00:07:08,280 --> 00:07:10,640
these inspiring believers? 
It's not just that they needed 

106
00:07:10,640 --> 00:07:13,600
to be prayed for. 
It's not that they had more to 

107
00:07:13,600 --> 00:07:16,840
experience by Paul's imparting 
gifts. 

108
00:07:16,960 --> 00:07:20,760
Look at verse 15. 
So I am eager to preach the 

109
00:07:20,760 --> 00:07:27,280
gospel to you also who are in 
Rome, these believers who are 

110
00:07:27,280 --> 00:07:30,680
inspiring other believers to 
live with greater intensity and 

111
00:07:30,680 --> 00:07:33,720
devotion of the gospel. 
Paul says, I can't wait to 

112
00:07:33,720 --> 00:07:37,640
preach to you about the gospel. 
You can never outgrow your need 

113
00:07:37,640 --> 00:07:40,760
to hear about the gospel. 
You need it. 

114
00:07:40,960 --> 00:07:43,520
I need it. 
Not to say that we just stay 

115
00:07:43,520 --> 00:07:46,080
there in those elementary 
doctrines, no, but we never 

116
00:07:46,080 --> 00:07:49,760
failed to revisit it and 
discover greater depths of it, 

117
00:07:50,160 --> 00:07:52,280
and seeing how the scriptures 
and places that we might have 

118
00:07:52,280 --> 00:07:55,720
missed points to it. 
And so even if you are a 

119
00:07:55,720 --> 00:07:58,800
believer here who has vast 
influence online in your 

120
00:07:58,880 --> 00:08:04,280
circles, you need to be prayed 
for and you need to believe that

121
00:08:04,280 --> 00:08:09,120
there is more that God wants to 
impart into your life and you 

122
00:08:09,120 --> 00:08:13,840
can never outgrow your need to 
know and grow and be reminded of

123
00:08:13,840 --> 00:08:17,160
the grace of God. 
Lord, we open this message with 

124
00:08:17,160 --> 00:08:22,240
these truths so that we can be 
humble before you as we explore 

125
00:08:22,240 --> 00:08:26,560
this text that you have prepared
for us to discover. 

126
00:08:26,560 --> 00:08:32,919
Together we are eager, Lord, and
though we may stand, we we take 

127
00:08:32,919 --> 00:08:37,679
heed lest we fall. 
Help us remain hungry and 

128
00:08:37,679 --> 00:08:41,640
humble, that we may know all 
that you have for us, not just 

129
00:08:41,640 --> 00:08:44,240
today, but until we meet you 
face to face. 

130
00:08:44,800 --> 00:08:48,720
Be with us now as we look at 
your Son Jesus Christ and a new 

131
00:08:48,720 --> 00:08:51,640
light in Jesus name. 
Amen. 

132
00:08:52,480 --> 00:08:57,400
With that being said, Mark 11 
with me, please in verse 27. 

133
00:09:01,120 --> 00:09:03,800
I want to speak to you today 
about the wisdom and authority 

134
00:09:03,800 --> 00:09:13,810
of Jesus Christ. 
Let's read together, beginning 

135
00:09:13,810 --> 00:09:19,040
in verse 27, down to verse 33. 
And they came again to 

136
00:09:19,040 --> 00:09:21,320
Jerusalem. 
And as he was walking in the 

137
00:09:21,320 --> 00:09:24,280
temple, the chief priests and 
the scribes and the elders came 

138
00:09:24,280 --> 00:09:28,320
to him, and they said to him, by
what authority are you doing 

139
00:09:28,320 --> 00:09:32,200
these things, or who gave you 
this authority to do them? 

140
00:09:32,960 --> 00:09:35,840
Jesus said to them, I will ask 
you one question. 

141
00:09:35,840 --> 00:09:39,000
Answer me, and I will tell you 
by what authority I do these 

142
00:09:39,000 --> 00:09:42,840
things. 
Was the baptism of John from 

143
00:09:42,840 --> 00:09:46,520
heaven or from man? 
Answer me. 

144
00:09:47,600 --> 00:09:50,440
And they discussed it with one 
another, saying, If we say from 

145
00:09:50,440 --> 00:09:53,560
heaven, he will say, Why then 
did you not believe him? 

146
00:09:54,400 --> 00:09:57,840
But shall we say from man? 
They were afraid of the people, 

147
00:09:58,400 --> 00:10:00,640
for they all held that John 
really was a prophet. 

148
00:10:01,320 --> 00:10:04,840
So they answered Jesus, we do 
not know. 

149
00:10:05,600 --> 00:10:08,480
And Jesus said to them, neither 
will I tell you by what 

150
00:10:08,480 --> 00:10:12,880
authority I do these things. 
I love Jesus. 

151
00:10:14,400 --> 00:10:16,440
Here we find our Lord in the 
temple yet again. 

152
00:10:17,680 --> 00:10:22,440
Earlier that day, Jesus was 
standing with his disciples by a

153
00:10:22,600 --> 00:10:29,880
withered, dry, lifeless fig tree
while sharing these life giving 

154
00:10:29,880 --> 00:10:32,360
truths about mountain moving 
prayer. 

155
00:10:33,560 --> 00:10:36,600
And from there, now marked by 
the Spirit, transports us to 

156
00:10:36,640 --> 00:10:39,920
Jesus in the temple in Jerusalem
once more. 

157
00:10:40,800 --> 00:10:44,080
And this is during Passover 
weeks, so you can imagine just 

158
00:10:44,080 --> 00:10:48,320
how packed the plazas were. 
And we find here Christ in verse

159
00:10:48,320 --> 00:10:53,720
27 walking in the temple. 
But he wouldn't be able to walk 

160
00:10:53,720 --> 00:10:58,440
too long before he would be 
ambushed and he was attacked by 

161
00:10:58,520 --> 00:11:01,400
three groups of people. 
According to verse 27, the chief

162
00:11:01,400 --> 00:11:05,920
priest, the scribes and the 
elders, they came to him. 

163
00:11:06,560 --> 00:11:11,440
Now these three groups are the 
three main components of the 

164
00:11:11,440 --> 00:11:14,840
main religious Jewish body of 
the time, known as the 

165
00:11:14,840 --> 00:11:17,680
Sanhedrin. 
These are top figures. 

166
00:11:17,680 --> 00:11:22,680
These are the authority heads of
the spiritual and religious life

167
00:11:22,680 --> 00:11:25,360
and regulations for the Jewish 
people at this time. 

168
00:11:26,160 --> 00:11:29,760
And as we would suspect, here 
are these men who come pouncing 

169
00:11:29,760 --> 00:11:33,640
on the opportunity that Jesus is
in close proximity to them, and 

170
00:11:33,640 --> 00:11:38,680
they are armed with a new 
scheme, a set of questions that 

171
00:11:38,680 --> 00:11:43,560
they believe will cause Christ 
to stumble and to expose his 

172
00:11:44,160 --> 00:11:47,600
foolishness and his 
inconsistency and perhaps even 

173
00:11:47,600 --> 00:11:51,240
some sin in his life. 
So with aggression they asked 

174
00:11:51,400 --> 00:11:54,960
these two questions by what 
authority do you do these 

175
00:11:54,960 --> 00:11:57,560
things? 
Or who gave you this authority 

176
00:11:57,560 --> 00:12:00,560
to do it? 
Now, before we even look into 

177
00:12:00,560 --> 00:12:04,000
those questions, we have to 1st 
establish that these requests 

178
00:12:04,000 --> 00:12:06,800
were not prompted by sincere 
curiosity. 

179
00:12:08,880 --> 00:12:11,200
It was motivated by murderous 
animosity. 

180
00:12:12,120 --> 00:12:14,280
Let me remind you, the last that
we heard of these groups of 

181
00:12:14,280 --> 00:12:19,360
people go to Mark 11, verse 18, 
we're told here in verse 18. 

182
00:12:19,360 --> 00:12:22,920
And the chief priests and the 
scribes heard it and were 

183
00:12:22,920 --> 00:12:29,040
seeking a way to destroy him, 
for they feared him because all 

184
00:12:29,040 --> 00:12:31,240
the crowd was astonished at his 
teaching. 

185
00:12:31,800 --> 00:12:34,080
So with this in mind, we have 
every reason to believe that the

186
00:12:34,080 --> 00:12:38,080
motive behind this question and 
these questions is to find a 

187
00:12:38,080 --> 00:12:41,720
reason to find some kind of 
evidence to condemn the Lord 

188
00:12:41,720 --> 00:12:45,480
Jesus to death. 
And for these twisted men, it 

189
00:12:45,480 --> 00:12:48,000
would be this type of 
interrogation that would be the 

190
00:12:48,000 --> 00:12:51,960
way to gather the necessary 
proof to justify their evil 

191
00:12:51,960 --> 00:12:54,600
ploy. 
Who gave you this authority? 

192
00:12:56,960 --> 00:12:59,320
Now, why would this put Jesus in
the dilemma? 

193
00:13:00,520 --> 00:13:05,960
Why would this specific type of 
approach place him in a 

194
00:13:05,960 --> 00:13:10,080
dangerous place? 
It's very easy because if Jesus 

195
00:13:10,080 --> 00:13:13,360
said that it was with his own 
authority that he did these 

196
00:13:13,360 --> 00:13:18,600
things, then he could be easily 
dismissed as a self appointing 

197
00:13:18,600 --> 00:13:20,120
prophet. 
He could be discredited in the 

198
00:13:20,120 --> 00:13:24,160
public eye. 
But if he did claim what he said

199
00:13:24,160 --> 00:13:28,800
over and over and over before 
this moment, that he was in fact

200
00:13:28,800 --> 00:13:33,480
sent by God, that he did even 
come from heaven, then that 

201
00:13:33,480 --> 00:13:37,680
would be fresh grounds for them 
to accuse him of blasphemy. 

202
00:13:39,080 --> 00:13:41,320
And so they think that they have
them in a corner here. 

203
00:13:42,080 --> 00:13:46,000
So they say, what authority do 
you have to do these things? 

204
00:13:46,000 --> 00:13:48,160
What are these things that they 
are talking about? 

205
00:13:49,240 --> 00:13:53,680
Surely it is what we learned not
too long ago when Jesus went 

206
00:13:53,680 --> 00:13:56,040
into the temple and cleanse it 
and drove out the money 

207
00:13:56,040 --> 00:13:58,720
changers. 
We learned that in verse 18 

208
00:13:58,720 --> 00:14:00,400
there, right, they heard about 
this. 

209
00:14:00,400 --> 00:14:03,960
They learned, though they 
weren't there, that Jesus came 

210
00:14:03,960 --> 00:14:07,120
in and bulldoze all the 
corruption out of the House of 

211
00:14:07,120 --> 00:14:10,560
God. 
But there's something else that 

212
00:14:10,560 --> 00:14:14,760
Jesus was doing at this moment 
that also caused them to ask 

213
00:14:14,760 --> 00:14:17,400
this question. 
You won't find it in Mark or 

214
00:14:17,400 --> 00:14:21,400
you're going to find it in Luke 
and Luke 20 verse one. 

215
00:14:21,520 --> 00:14:25,400
Mark tells us that Jesus was in 
the temple walking. 

216
00:14:25,880 --> 00:14:31,160
Luke says something else and 
Luke 20 verse one one day. 

217
00:14:31,160 --> 00:14:37,520
This is the same account One day
as Jesus was teaching the people

218
00:14:37,840 --> 00:14:42,840
in the temple and preaching the 
gospel, the chief priests and 

219
00:14:42,840 --> 00:14:46,040
the scribes with the elders came
up and said to him, tell us by 

220
00:14:46,040 --> 00:14:50,400
what authority you do these 
things or who is it that gave 

221
00:14:50,400 --> 00:14:54,960
you this authority? 
So wasn't just about the news of

222
00:14:54,960 --> 00:14:59,160
how he came in, as we learned, 
fulfilling his role as a priest 

223
00:14:59,320 --> 00:15:03,160
to purge out all the corruption.
It was also the fact that he, 

224
00:15:03,400 --> 00:15:07,240
with authority, was teaching 
within the temple, and not just 

225
00:15:07,240 --> 00:15:11,080
teaching, he was preaching the 
gospel to them. 

226
00:15:11,800 --> 00:15:15,080
You know where my mind went when
I read this the other day about 

227
00:15:15,080 --> 00:15:17,680
how Mark began in his gospel 
account? 

228
00:15:18,600 --> 00:15:22,680
You remember Mark 114 to 15, 
where we're told that Jesus 

229
00:15:22,920 --> 00:15:28,120
preached the gospel of God. 
And then now we come to the end 

230
00:15:28,120 --> 00:15:31,040
of the book, near the end of the
book, at least, obviously, near 

231
00:15:31,040 --> 00:15:32,520
the end of his ministry on 
earth. 

232
00:15:32,880 --> 00:15:36,720
And what do you find Jesus doing
preaching the gospel? 

233
00:15:37,320 --> 00:15:39,960
You know, this is the beauty of 
studying a book in its entirety,

234
00:15:40,160 --> 00:15:42,680
going from chapter to chapter, 
verse by verse. 

235
00:15:42,960 --> 00:15:47,640
Because what we see here is a 
tracing of Jesus and his duty, 

236
00:15:47,640 --> 00:15:53,440
being unwavering in his 
determination, laser focused, 

237
00:15:53,960 --> 00:15:58,840
unmoved, unfazed, completely 
committed to his father as a 

238
00:15:58,840 --> 00:16:01,440
servant. 
And he is our model to serve the

239
00:16:01,440 --> 00:16:04,080
Father with the same steadfast 
resolve. 

240
00:16:05,160 --> 00:16:07,240
When we're introduced to Jesus, 
we find him preaching the 

241
00:16:07,240 --> 00:16:08,600
gospel. 
When we're coming to the close 

242
00:16:08,600 --> 00:16:13,240
of Jesus life on earth, He's 
preaching the gospel and he is 

243
00:16:13,240 --> 00:16:16,160
our model. 
He's our example for today, and 

244
00:16:16,160 --> 00:16:18,680
I can't help but be moved. 
Seeing the Lord pouring out his 

245
00:16:18,680 --> 00:16:22,600
heart serving in this way. 
He told us that he was sent to 

246
00:16:22,600 --> 00:16:25,000
preach. 
Yes, to die, but to also preach 

247
00:16:25,000 --> 00:16:29,320
leading up to his death and a 
few days before he is ready to 

248
00:16:29,320 --> 00:16:32,360
be nailed on a cross he's still 
serving and what he was called 

249
00:16:32,360 --> 00:16:36,360
to do. 
I think of the words of the 

250
00:16:36,360 --> 00:16:39,800
apostle Paul who imitated the 
zeal and the devotion of his 

251
00:16:39,800 --> 00:16:42,320
master. 
You know, you're asked 

252
00:16:42,320 --> 00:16:43,920
sometimes, what's your life 
verse? 

253
00:16:43,920 --> 00:16:45,960
It's hard to say what my life 
verse is. 

254
00:16:46,200 --> 00:16:48,840
I can tell you like the top ten,
I guess. 

255
00:16:50,240 --> 00:16:54,240
But whenever people do ask me 
that question, it's always been 

256
00:16:54,240 --> 00:16:58,560
this, at least one of them in 
terms of my walk with the Lord. 

257
00:16:58,840 --> 00:17:01,120
Not necessarily what Christ has 
done for me, but what I can do 

258
00:17:01,120 --> 00:17:04,400
for Christ for years. 
This is this has been the one 

259
00:17:04,400 --> 00:17:07,599
for years, and I think he'll 
stay that way for years. 

260
00:17:08,160 --> 00:17:11,160
In Acts 2024, you have to see it
turn, turn, turn. 

261
00:17:11,160 --> 00:17:13,160
Let's hear that sound again of 
the Bibles flipping. 

262
00:17:13,599 --> 00:17:15,720
You got to see it with your 
eyes. 

263
00:17:17,040 --> 00:17:20,359
Acts 2024. 
And I know I said that's my life

264
00:17:20,359 --> 00:17:21,800
first. 
It can be yours too, if you want

265
00:17:21,800 --> 00:17:25,280
it to be. 
Acts 2024. 

266
00:17:26,000 --> 00:17:30,720
Memorize it, Write it on your 
doorpost. 

267
00:17:32,640 --> 00:17:36,880
But I do not account my life of 
any value, nor as precious to 

268
00:17:36,880 --> 00:17:40,400
myself. 
If only I may finish my course 

269
00:17:40,720 --> 00:17:45,280
and the ministry that I received
from the Lord Jesus to testify 

270
00:17:45,280 --> 00:17:47,280
to the gospel of the grace of 
God. 

271
00:17:47,680 --> 00:17:49,080
That's a good life. 
Verse. 

272
00:17:51,320 --> 00:17:56,840
There is no value to my life. 
It's not in my job. 

273
00:17:56,840 --> 00:17:59,240
It's not in my bank account. 
It's not in my family. 

274
00:17:59,760 --> 00:18:03,360
As wonderful as my family is. 
It's not about my gifting. 

275
00:18:03,360 --> 00:18:05,200
It's not about world records 
that I've broken. 

276
00:18:05,320 --> 00:18:13,280
My life has zero value to it. 
Apart from me serving the master

277
00:18:14,200 --> 00:18:17,920
in regards to the specific 
tailor made calling that he has 

278
00:18:17,920 --> 00:18:19,960
given to me. 
Can you say that? 

279
00:18:21,640 --> 00:18:25,680
Can you actually say that my 
life has no value? 

280
00:18:25,680 --> 00:18:31,200
Like I'm ready to go home if I 
can no longer serve Jesus in the

281
00:18:31,200 --> 00:18:32,640
way that he's called me to serve
Jesus? 

282
00:18:33,080 --> 00:18:35,200
This is radical Christianity. 
No, it's Christianity. 

283
00:18:35,880 --> 00:18:38,800
It's not radical Christianity. 
Well, that's Paul. 

284
00:18:38,800 --> 00:18:41,640
Well, Paul says imitate me. 
So now you're in trouble. 

285
00:18:44,240 --> 00:18:46,560
I do not account my life of any 
value. 

286
00:18:46,560 --> 00:18:52,000
It's not even precious to me. 
Meaning, life is identified. 

287
00:18:52,000 --> 00:18:56,480
Life is in correspondence to my 
service to the master. 

288
00:18:56,760 --> 00:18:59,320
That's what life is. 
You remove serving the master, 

289
00:18:59,320 --> 00:19:01,480
You remove serving his purposes,
advancing his gospel. 

290
00:19:01,480 --> 00:19:05,680
I don't live that can be 
possible for you. 

291
00:19:05,680 --> 00:19:09,400
Ask God to do it in you. 
But notice what he says about 

292
00:19:09,400 --> 00:19:12,680
ministry. 
If only I may finish my course. 

293
00:19:12,680 --> 00:19:15,400
A lot of people start out 
serving God, he says. 

294
00:19:15,400 --> 00:19:20,080
I want to finish finish my 
course and the ministry that I 

295
00:19:20,080 --> 00:19:23,120
received from the Lord Jesus. 
Do you hear his language? 

296
00:19:24,240 --> 00:19:26,160
Not the ministry that I put 
myself in. 

297
00:19:26,680 --> 00:19:30,760
Not the ministry that I invented
for myself, that I received, 

298
00:19:31,880 --> 00:19:36,120
that I received from God gives 
you ministry. 

299
00:19:36,640 --> 00:19:39,040
God opens doors for you to serve
in ministry. 

300
00:19:39,040 --> 00:19:43,200
God fashions you and furnishes 
you for ministry. 

301
00:19:43,640 --> 00:19:44,840
You know why that's important to
know? 

302
00:19:44,840 --> 00:19:48,160
For many reasons. 
It helps you see the mundane as 

303
00:19:48,160 --> 00:19:52,160
majestic, because if you're 
serving the Lord in any 

304
00:19:52,160 --> 00:19:55,520
capacity, if you see it as it 
being something given by the 

305
00:19:55,520 --> 00:19:57,800
Lord, then you're going to 
appreciate it much more. 

306
00:19:58,880 --> 00:20:01,880
I've received this from the 
Lord, and in his wisdom he gave 

307
00:20:01,880 --> 00:20:05,320
me this kind of ministry. 
So I'm going to serve him in 

308
00:20:05,320 --> 00:20:08,400
this way because this is what 
Providence has brought to my 

309
00:20:08,400 --> 00:20:12,040
plate, and so I will enjoy it 
and faithfully observe it. 

310
00:20:12,200 --> 00:20:18,120
I received it, But then notice 
the end of this verse. 

311
00:20:19,200 --> 00:20:21,240
The message that he wants to 
leave with the world. 

312
00:20:21,840 --> 00:20:24,560
The one thing that he wants to 
leave behind with the world when

313
00:20:24,560 --> 00:20:29,080
he departs from the world to 
testify to the gospel of the 

314
00:20:29,080 --> 00:20:33,000
grace of God. 
You know what Paul wanted to 

315
00:20:33,000 --> 00:20:36,320
leave with the world. 
Out of all the attributes, out 

316
00:20:36,320 --> 00:20:39,560
of all the truths. 
I want people to know about 

317
00:20:40,280 --> 00:20:43,960
grace. 
I want people to know about 

318
00:20:43,960 --> 00:20:47,080
grace. 
I want my life, my ministry to 

319
00:20:47,080 --> 00:20:50,400
leave in people's mouths the 
taste of his mercy. 

320
00:20:51,560 --> 00:20:54,360
What a man this was. 
Surely he walked in the paths 

321
00:20:54,360 --> 00:20:57,240
and the steps of his master and 
we're invited to do the same. 

322
00:20:57,680 --> 00:21:01,200
Jesus starts out serving and 
preaching the gospel. 

323
00:21:01,200 --> 00:21:03,680
We find him here a few days 
before he would be crucified 

324
00:21:03,920 --> 00:21:07,600
preaching the gospel. 
And if you're going to live to 

325
00:21:07,600 --> 00:21:11,080
serve Christ in this way, where 
you can say with Paul, my life 

326
00:21:11,080 --> 00:21:14,080
has no value. 
Yeah, I know I need to work and 

327
00:21:14,080 --> 00:21:15,640
I need to provide for my family.
That's important. 

328
00:21:15,640 --> 00:21:18,040
I'm not neglecting that, but the
desires of my heart. 

329
00:21:18,040 --> 00:21:23,680
But my ambitions are 100% 
dedicated to serving the Lord. 

330
00:21:25,960 --> 00:21:28,840
If you're going to live that 
way, you can expect what Jesus 

331
00:21:28,840 --> 00:21:30,680
experienced in the temple on 
this day. 

332
00:21:31,760 --> 00:21:35,400
Here he is preaching the gospel,
and that would not happen while 

333
00:21:35,400 --> 00:21:37,680
the enemies of the gospel sat by
idly. 

334
00:21:39,480 --> 00:21:42,400
Here are these agents of Satan, 
ready to interrupt what Christ 

335
00:21:42,400 --> 00:21:44,880
is doing. 
You can expect warfare in your 

336
00:21:44,880 --> 00:21:50,200
life when you live with this 
kind of ambition, but there's 

337
00:21:50,200 --> 00:21:52,200
nothing to be feared. 
Because as we're about to 

338
00:21:52,200 --> 00:21:56,640
discover whatever ploy, whatever
plot these men have, the tables 

339
00:21:56,640 --> 00:21:58,000
are going to be turned very 
quickly. 

340
00:21:58,680 --> 00:22:02,840
So let's come back, verse 29 of 
Mark 11. 

341
00:22:03,000 --> 00:22:05,800
Jesus said to them, I will ask 
you one question. 

342
00:22:06,680 --> 00:22:10,000
Answer me, and I will tell you 
by what authority I do these 

343
00:22:10,000 --> 00:22:12,400
things. 
Was the baptism of John from 

344
00:22:12,400 --> 00:22:14,200
heaven over man? 
Answer me. 

345
00:22:15,160 --> 00:22:18,400
You can tell the tone here is is
strong, and for good reason, 

346
00:22:18,960 --> 00:22:23,960
because Jesus can see right 
through their insincere phony 

347
00:22:23,960 --> 00:22:26,680
interest. 
These are not men who are 

348
00:22:26,680 --> 00:22:28,680
authentically inquiring about 
His authority, they are 

349
00:22:28,680 --> 00:22:31,080
challenging it. 
Here's how you can translate 

350
00:22:31,080 --> 00:22:34,040
what the Pharisees are saying. 
Who do you think you are? 

351
00:22:34,360 --> 00:22:36,560
That's what they're saying. 
Who do you think you are doing 

352
00:22:36,560 --> 00:22:38,280
this? 
Who do you think you are to 

353
00:22:38,280 --> 00:22:40,120
teach here? 
Who do you think you are to come

354
00:22:40,120 --> 00:22:42,800
in here, Move things around? 
Who do you think you are? 

355
00:22:44,360 --> 00:22:46,280
And this is a good place to 
remember that ever since 

356
00:22:46,280 --> 00:22:50,200
Christ's first Advent, from 
every age since then, and it 

357
00:22:50,200 --> 00:22:52,360
will always be until he comes 
back again. 

358
00:22:52,600 --> 00:22:56,880
Men have resisted the authority 
of Jesus Christ. 

359
00:22:58,880 --> 00:23:04,520
Men have fought, Men have 
rebelled, Men have raised their 

360
00:23:04,720 --> 00:23:07,680
fists against the authority of 
Jesus Christ. 

361
00:23:07,680 --> 00:23:09,280
And that was prophesied in the 
Bible. 

362
00:23:10,400 --> 00:23:12,560
It was prophesied in the book of
Psalms, and one of the most 

363
00:23:12,560 --> 00:23:14,960
quoted Psalms in the New 
Testament, Psalm chapter 2. 

364
00:23:14,960 --> 00:23:19,840
And in Psalm chapter two we read
here of Jesus. 

365
00:23:20,000 --> 00:23:25,760
In fact, in Acts 425 to 27 the 
apostles point to this Psalm as 

366
00:23:25,840 --> 00:23:29,560
a fulfillment of it, connecting 
to Christ through the rejection 

367
00:23:29,560 --> 00:23:32,480
of Pontius, Pilate and Herod 
when they crucified Christ. 

368
00:23:33,360 --> 00:23:36,200
But let me remind you that 
what's happening here and some 

369
00:23:36,200 --> 00:23:40,120
small measure was foretold, and 
you can expect it to until he 

370
00:23:40,120 --> 00:23:42,360
comes and sets up his rule and 
reign, whether people like it or

371
00:23:42,360 --> 00:23:47,720
not. 
And Psalm 2, we read Why Do the 

372
00:23:47,720 --> 00:23:51,120
Nation's Rage? 
Verse one and the people's plot 

373
00:23:51,120 --> 00:23:52,840
in vain. 
That's how he opens a Psalm. 

374
00:23:53,160 --> 00:23:55,560
Why do the Nation's rage and the
people's plot in vain? 

375
00:23:56,040 --> 00:23:59,120
David writes here in absolute 
astonishment and perplexity. 

376
00:24:00,240 --> 00:24:02,800
Here's how he's really getting, 
what he's really getting at. 

377
00:24:02,920 --> 00:24:07,040
I don't get it. 
Why are people so angry at God? 

378
00:24:09,240 --> 00:24:12,280
Why are so? 
Why are people so hostile 

379
00:24:12,280 --> 00:24:15,800
towards their Creator, who has 
dispensed common grace in so 

380
00:24:15,800 --> 00:24:18,920
many ways, and He ultimately 
manifested His grace in the 

381
00:24:18,920 --> 00:24:21,760
greatest demonstration of love 
possible and sending his Son? 

382
00:24:22,080 --> 00:24:26,000
Why would rulers and leaders 
rebel against their maker? 

383
00:24:26,000 --> 00:24:28,440
Why? 
And you probably can echo that 

384
00:24:28,440 --> 00:24:30,480
sentiment as you look to the 
world today, as you even look to

385
00:24:30,480 --> 00:24:32,440
some loved ones. 
I just don't get it. 

386
00:24:32,560 --> 00:24:35,960
Why would you reject such good 
news? 

387
00:24:36,000 --> 00:24:38,360
Why would you reject 
forgiveness? 

388
00:24:38,360 --> 00:24:41,360
Why would you reject freedom? 
Let me ask you that. 

389
00:24:41,520 --> 00:24:48,120
Why would you what, like tell me
what it is about following Jesus

390
00:24:48,120 --> 00:24:52,160
surrounding to Jesus that's so 
off putting and so offensive to 

391
00:24:52,160 --> 00:24:55,760
you? 
This is what David is saying. 

392
00:24:56,960 --> 00:25:02,000
But this universal hatred is not
a random theoretical tension 

393
00:25:02,000 --> 00:25:03,880
that people feel about the 
concept of God. 

394
00:25:04,040 --> 00:25:07,480
It's about someone specifically.
And that's in verse 2. 

395
00:25:08,920 --> 00:25:12,920
The kings of the earth set 
themselves and the rulers take 

396
00:25:12,920 --> 00:25:19,160
counsel together against the 
Lord and against his anointed. 

397
00:25:19,920 --> 00:25:26,280
That's Jesus the Christ against 
his anointed saying let us burst

398
00:25:26,280 --> 00:25:30,600
their bonds apart and castaway 
their cords from us. 

399
00:25:31,920 --> 00:25:33,400
You know, there are a lot of 
people who claim that they love 

400
00:25:33,400 --> 00:25:36,880
God, even a lot of religions 
that claim that they love God. 

401
00:25:38,080 --> 00:25:44,000
But in First John 223, John says
he who denies the Son denies the

402
00:25:44,000 --> 00:25:48,320
Father. 
If you don't receive Jesus as he

403
00:25:48,320 --> 00:25:52,200
is revealed, you don't have God.
You don't have God. 

404
00:25:53,400 --> 00:25:57,640
And I've had this discussion 
with many confused people who 

405
00:25:57,640 --> 00:26:00,560
think that just some who hold to
some of the texts that we have 

406
00:26:00,560 --> 00:26:04,600
in this book, they might be in 
the right place with God. 

407
00:26:04,600 --> 00:26:08,840
No, it's what you do with Jesus 
that determines where you stand 

408
00:26:08,840 --> 00:26:12,800
with God. 
And so these individuals here, 

409
00:26:12,800 --> 00:26:15,600
these leaders of the world, 
they're against the Lord and 

410
00:26:15,600 --> 00:26:17,720
against his anointed. 
And they say something. 

411
00:26:17,720 --> 00:26:20,480
Now the Spirit records how they 
think and how they express 

412
00:26:20,480 --> 00:26:24,920
themselves in verse three. 
Let us burst their bonds apart 

413
00:26:25,160 --> 00:26:27,240
and castaway their cords from 
us. 

414
00:26:27,320 --> 00:26:30,120
What are they saying here? 
What are these chords? 

415
00:26:30,120 --> 00:26:32,080
What are these bonds Speaking 
of? 

416
00:26:32,080 --> 00:26:37,160
It speaks of authority. 
It speaks of moral restraints 

417
00:26:37,160 --> 00:26:41,400
and His commands that are yoked 
to our wills, these chords and 

418
00:26:41,400 --> 00:26:44,320
these bonds. 
These men wanted to break free 

419
00:26:44,320 --> 00:26:48,520
from such a thing. 
We will not be held captive by 

420
00:26:48,520 --> 00:26:52,160
this anointed one. 
We will not allow Him to drive 

421
00:26:52,160 --> 00:26:53,320
us. 
We will not allow Him to 

422
00:26:53,320 --> 00:26:56,640
determine anything for us. 
We will shake ourselves free 

423
00:26:56,640 --> 00:27:02,360
from this. 
And we see here that they want 

424
00:27:02,360 --> 00:27:05,040
their independence and are 
willing to go to war with God 

425
00:27:05,920 --> 00:27:07,760
instead of submitting to His 
Lordship. 

426
00:27:07,760 --> 00:27:10,280
And on a larger scale, they 
don't want the Lord and His 

427
00:27:10,280 --> 00:27:13,880
anointed to rule the world. 
They want to govern the world. 

428
00:27:15,640 --> 00:27:18,440
And even in the Psalm that we 
read right after that, the Lord 

429
00:27:18,440 --> 00:27:21,360
laughs at their scheming and 
their thinking. 

430
00:27:21,360 --> 00:27:23,720
He makes a plea with His very 
same people. 

431
00:27:24,360 --> 00:27:26,440
Even in this you see the mercy 
of God. 

432
00:27:26,720 --> 00:27:30,240
Look at verse 10. 
Now therefore, O kings, be wise,

433
00:27:30,760 --> 00:27:35,520
be warned, O rulers of the 
earth, Serve the Lord with fear 

434
00:27:36,000 --> 00:27:40,240
and rejoice with trembling. 
And here's the invitation. 

435
00:27:40,840 --> 00:27:46,160
Kiss the sun. 
Where is the Son of God? 

436
00:27:46,160 --> 00:27:48,000
Where is the second person of 
the Trinity in the Old 

437
00:27:48,000 --> 00:27:49,120
Testament? 
Here's a good place. 

438
00:27:50,200 --> 00:27:54,360
Kiss the sun. 
Kiss the sun lest he be angry 

439
00:27:54,640 --> 00:27:58,160
and you perish in the way, for 
his wrath is quickly kindled. 

440
00:27:58,440 --> 00:28:00,960
Blessed are all who take refuge 
in him. 

441
00:28:01,680 --> 00:28:05,560
Kiss the Son. 
A kiss in this context is a 

442
00:28:05,560 --> 00:28:11,080
physical expression of adoration
and allegiance to a monarch, but

443
00:28:11,080 --> 00:28:14,640
not just to a physical human 
king. 

444
00:28:15,240 --> 00:28:21,000
We even see instances where 
kissing something or someone was

445
00:28:21,000 --> 00:28:25,400
to pay homage to deity. 
And so we remember the words of 

446
00:28:26,000 --> 00:28:29,200
Elijah when he was depressed and
God spoke to him about there 

447
00:28:29,200 --> 00:28:32,520
being a remnant who have not 
kissed Bale. 

448
00:28:34,320 --> 00:28:36,880
And so how we understand this 
here is figuratively speaking, 

449
00:28:36,880 --> 00:28:42,160
to kiss the the sun is to 
express your desire to be 

450
00:28:42,160 --> 00:28:46,200
reconciled and friends with the 
sun. 

451
00:28:47,200 --> 00:28:49,920
In essence, when you put your 
faith in Christ, you kiss the 

452
00:28:49,920 --> 00:28:55,840
sun and that was your token of 
partnership and allegiance and 

453
00:28:55,840 --> 00:28:58,640
surrender to Him. 
And this is what the Psalm is 

454
00:28:58,640 --> 00:29:02,240
saying. 
You do that kiss the sun because

455
00:29:02,240 --> 00:29:06,640
unlike the heathen, we do not 
want him to burst his bonds or 

456
00:29:06,640 --> 00:29:08,360
his cords over us. 
We invite them. 

457
00:29:09,080 --> 00:29:10,760
Why? 
Because he said my yoke is easy 

458
00:29:11,240 --> 00:29:15,120
and my burden is light. 
The only thing that we should 

459
00:29:15,120 --> 00:29:18,360
expect in terms of bonds and 
cords being broken is him 

460
00:29:18,360 --> 00:29:21,880
breaking sin off of your life 
when He becomes Lord. 

461
00:29:23,000 --> 00:29:24,720
And so you have to make a 
choice. 

462
00:29:25,320 --> 00:29:28,160
Either you deny His Lordship and
His authority and you get to 

463
00:29:28,160 --> 00:29:31,720
keep your bondage and sin, or 
you receive His Lordship and 

464
00:29:31,720 --> 00:29:35,960
authority and he sets you free. 
This is the invitation. 

465
00:29:36,280 --> 00:29:40,480
Kiss the sun and no true freedom
and watch the shackles fall and 

466
00:29:40,480 --> 00:29:43,760
watch you being able to now know
this empowerment from above, 

467
00:29:43,920 --> 00:29:47,680
where you're able to resist not 
his authority, but that which 

468
00:29:47,680 --> 00:29:52,040
had authority over you. 
You see, you're really one of 

469
00:29:52,040 --> 00:29:56,040
two things in this life. 
You're either a slave to sin or 

470
00:29:56,040 --> 00:29:59,440
you're a slave to righteousness.
There's nothing in between. 

471
00:30:01,160 --> 00:30:05,440
You're either a master to 
yourself, which ultimately your 

472
00:30:05,440 --> 00:30:09,000
flesh is a master over you, or 
Jesus becomes your master. 

473
00:30:09,000 --> 00:30:12,760
So make your choice. 
Some people think that they can 

474
00:30:12,760 --> 00:30:15,560
just be in this limbo. 
There's no such thing. 

475
00:30:15,560 --> 00:30:18,040
The Bible at least tells us that
that is not the case. 

476
00:30:19,040 --> 00:30:21,760
And so the Psalms told us about 
this. 

477
00:30:22,200 --> 00:30:25,480
Jesus here is demonstrating how 
it was true in his day, and it 

478
00:30:25,480 --> 00:30:28,520
will be true with the people you
know that don't believe. 

479
00:30:28,520 --> 00:30:32,360
And it will only become more 
aggressive, more obvious, more 

480
00:30:32,360 --> 00:30:34,640
blatant as we approach the 
second coming of Christ. 

481
00:30:35,600 --> 00:30:37,000
But guess what? 
He's going to rule and reign 

482
00:30:37,000 --> 00:30:42,520
regardless. 
So he sees through it, and then 

483
00:30:42,520 --> 00:30:45,840
he asks him this question. 
He gives him a counter question,

484
00:30:45,840 --> 00:30:47,800
the Lord. 
And this is not an evasion. 

485
00:30:47,800 --> 00:30:50,640
This is not him trying to escape
their little plot. 

486
00:30:52,040 --> 00:30:56,560
This is a brilliant response to 
expose the dishonesty of this 

487
00:30:56,560 --> 00:30:59,120
panel. 
But why this question? 

488
00:30:59,120 --> 00:31:03,240
What is the baptism of John in 
verse 30 have to do with Jesus 

489
00:31:03,240 --> 00:31:06,840
authority? 
Why does answering this on their

490
00:31:06,840 --> 00:31:11,400
part bring clarity to what 
they're asking about originally?

491
00:31:12,720 --> 00:31:16,280
It's very easy. 
Whatever conclusion that these 

492
00:31:16,320 --> 00:31:19,120
religious leaders would make 
about John would determine their

493
00:31:19,120 --> 00:31:21,080
conclusion about the nature of 
Christ. 

494
00:31:22,480 --> 00:31:26,520
Whatever they would determine 
about who John is will 

495
00:31:26,520 --> 00:31:28,960
ultimately determine who Christ 
is. 

496
00:31:29,840 --> 00:31:34,040
Because John in his ministry 
pointed to Jesus Christ. 

497
00:31:35,360 --> 00:31:40,280
John's baptism wasn't the only 
thing that he did, it was his 

498
00:31:40,280 --> 00:31:42,160
message. 
And he pointed at Jesus as, 

499
00:31:42,160 --> 00:31:46,280
behold the name of God who has 
and who will take away the sin 

500
00:31:46,280 --> 00:31:49,040
of the world. 
So whatever you determine about 

501
00:31:49,040 --> 00:31:52,040
this man, this prophet will 
ultimately lead you to a 

502
00:31:52,040 --> 00:31:55,680
conclusion about the essence and
the nature and the authority of 

503
00:31:55,680 --> 00:31:58,280
Jesus Christ. 
And guess what? 

504
00:31:59,560 --> 00:32:02,480
They understood this. 
They understood that to accept 

505
00:32:02,480 --> 00:32:05,520
John's baptism being from 
heaven, his ministry coming from

506
00:32:05,520 --> 00:32:08,760
above automatically means that 
they accept Jesus also coming 

507
00:32:08,760 --> 00:32:10,360
from heaven. 
And So what do they do? 

508
00:32:10,440 --> 00:32:11,600
They have their own little 
huddle. 

509
00:32:12,600 --> 00:32:15,760
So they peel back a little bit 
and they get in a little circle.

510
00:32:16,360 --> 00:32:18,880
And thankfully the Holy Spirit 
allows us to sneak in and peer 

511
00:32:18,880 --> 00:32:22,640
into their little conversation. 
And they are freaking out 

512
00:32:24,080 --> 00:32:27,040
because verse 31 tells us what 
they're discussing and they 

513
00:32:27,040 --> 00:32:30,600
discussed it with one another 
saying if we say from heaven, he

514
00:32:30,600 --> 00:32:32,600
will say Why then did you not 
believe him? 

515
00:32:32,880 --> 00:32:36,200
Brilliant. 
So if you do agree that John was

516
00:32:36,200 --> 00:32:39,600
a real prophet, then why didn't 
you believe him about what he 

517
00:32:39,600 --> 00:32:44,160
said about me? 
Who's in the hot seat now? 

518
00:32:45,800 --> 00:32:48,840
If you do believe that John was 
legitimate, then you also have 

519
00:32:48,840 --> 00:32:50,280
to accept me as being 
legitimate. 

520
00:32:50,640 --> 00:32:52,880
And they were not willing to do 
that. 

521
00:32:53,760 --> 00:32:55,360
And so they think about the 
alternative. 

522
00:32:55,880 --> 00:32:58,560
Verse 32. 
But shall we say from man? 

523
00:32:58,560 --> 00:33:02,160
And then they paused, and I 
wonder if some of them looked 

524
00:33:02,160 --> 00:33:04,360
over their shoulder and saw the 
crowds waiting for their answer.

525
00:33:06,240 --> 00:33:09,640
For they all held that John was 
a prophet. 

526
00:33:09,640 --> 00:33:12,440
He really was a prophet. 
When you go to Luke's account, 

527
00:33:12,440 --> 00:33:15,480
which you don't have to in Luke 
20 verse six, you read that they

528
00:33:15,480 --> 00:33:19,040
believe that they would be 
stoned on the spot if they made 

529
00:33:19,040 --> 00:33:21,880
the claim that John was not a 
real prophet. 

530
00:33:21,880 --> 00:33:24,440
That's how much he was highly 
steamed by the public. 

531
00:33:25,560 --> 00:33:31,360
And so stroking their beards, 
one of the Pharisees speaks up 

532
00:33:31,360 --> 00:33:35,280
and he says, why don't we just 
appeal to ignorance? 

533
00:33:35,280 --> 00:33:37,440
Oh yeah, that's probably the 
best option. 

534
00:33:37,440 --> 00:33:40,840
Let's appeal to ignorance. 
And it seems like this is the 

535
00:33:40,840 --> 00:33:42,240
best way. 
It seems like, yeah, if I was 

536
00:33:42,240 --> 00:33:43,800
one of them, that probably the 
way I would go too. 

537
00:33:44,120 --> 00:33:46,680
That's the best way to be 
unscathed in the situation. 

538
00:33:47,560 --> 00:33:52,760
But think about it. 
How humiliating is this for 

539
00:33:52,760 --> 00:33:57,480
these guys who boasted about 
their superior knowledge and 

540
00:33:57,480 --> 00:33:59,040
their spirituality and their 
insight? 

541
00:33:59,040 --> 00:34:01,600
These are the guys who determine
and enforce these traditions 

542
00:34:01,720 --> 00:34:05,360
that came from oral tradition 
and their freedom to add things 

543
00:34:05,360 --> 00:34:07,360
to that. 
These are guys that were looked 

544
00:34:07,360 --> 00:34:10,760
up to for instruction and 
guidance, and here they are. 

545
00:34:10,760 --> 00:34:12,840
This isn't a private meeting 
with the Lord Jesus. 

546
00:34:13,120 --> 00:34:17,600
This is at the most public place
you can be, and they are ready 

547
00:34:17,600 --> 00:34:19,560
now to confess in front of 
everybody. 

548
00:34:20,360 --> 00:34:26,719
Oh, you don't know. 
And so no matter where you go, 

549
00:34:28,080 --> 00:34:31,080
these men are going to pay a 
price for approaching Jesus in 

550
00:34:31,080 --> 00:34:34,679
this way. 
There are two things I want to 

551
00:34:34,679 --> 00:34:36,280
bring to your attention from 
this verse. 

552
00:34:37,840 --> 00:34:39,560
There are two lessons that you 
can draw from this. 

553
00:34:39,560 --> 00:34:48,120
Number one, the Lord is always 
able and He always will humble 

554
00:34:48,239 --> 00:34:51,360
the proud. 
Always. 

555
00:34:53,360 --> 00:34:57,440
These men are proud, proud of 
their false empty piety, proud 

556
00:34:57,440 --> 00:35:00,760
of their knowledge, proud of 
their self righteousness in 

557
00:35:00,760 --> 00:35:04,640
comparison to other sinners. 
And we see that by way of 

558
00:35:04,640 --> 00:35:09,520
example here that Jesus will 
find a way to bring low those 

559
00:35:09,520 --> 00:35:14,320
who place themselves high. 
And he will do so in this life 

560
00:35:14,320 --> 00:35:17,120
in many ways and he will finally
do it on that day according to 

561
00:35:17,120 --> 00:35:19,680
Isaiah 211, where he alone will 
be exalted. 

562
00:35:21,320 --> 00:35:24,680
You know, there's an interesting
way that the Bible describes 

563
00:35:25,040 --> 00:35:29,280
God's attitude towards sin. 
And not just sin in general 

564
00:35:29,640 --> 00:35:32,680
because he feels a certain way 
about sin, but specifically with

565
00:35:32,680 --> 00:35:35,960
the sin of pride. 
There's something unique about 

566
00:35:35,960 --> 00:35:41,240
how the Lord feels about 
arrogance, and it's told in two 

567
00:35:41,480 --> 00:35:42,960
places. 
But let me quote you one in 

568
00:35:42,960 --> 00:35:44,640
James 4/6. 
And you don't have to turn 

569
00:35:44,640 --> 00:35:48,360
there. 
We're told that God opposes the 

570
00:35:48,360 --> 00:35:51,720
proud. 
He opposes the proud. 

571
00:35:51,840 --> 00:35:56,640
That's very unique into how he 
feels about sin when it comes to

572
00:35:56,640 --> 00:35:59,640
this. 
He opposes the Greek word is to 

573
00:35:59,640 --> 00:36:03,440
range battle against. 
In other words, in the original,

574
00:36:03,440 --> 00:36:05,640
when you read, if you read that 
in the Greek, you would read a 

575
00:36:05,640 --> 00:36:09,120
military term. 
Here's how you translate it. 

576
00:36:09,400 --> 00:36:17,200
God goes to war with the proud. 
He goes to war with those who 

577
00:36:17,200 --> 00:36:20,920
are arrogant. 
Arrogant about what? 

578
00:36:21,000 --> 00:36:23,720
Anything. 
He can't stand it. 

579
00:36:24,280 --> 00:36:28,600
And here's the thing. 
When God chooses to set up his 

580
00:36:28,600 --> 00:36:32,760
ranks and to fight against the 
proud, he always wins. 

581
00:36:33,480 --> 00:36:36,680
Always. 
He will find a way to humble 

582
00:36:36,680 --> 00:36:40,520
them. 
And so for God to oppose the 

583
00:36:40,520 --> 00:36:43,040
proud says something about how 
he feels about it. 

584
00:36:43,520 --> 00:36:45,760
So I'm meditating on this last 
time thinking, OK, Lord, if 

585
00:36:45,760 --> 00:36:49,640
that's how you feel about pride,
what? 

586
00:36:49,800 --> 00:36:50,800
Just about spiritual things? 
No. 

587
00:36:50,800 --> 00:36:56,200
Proud about how you look. 
Proud about how you know so 

588
00:36:56,200 --> 00:36:59,920
much. 
Proud about your, yes, your 

589
00:36:59,920 --> 00:37:04,880
performance in any area of life.
Anything that you think you've 

590
00:37:04,880 --> 00:37:07,680
achieved in your own strength, 
anything that you think makes 

591
00:37:07,680 --> 00:37:10,720
you feel better and more 
significant than someone else, 

592
00:37:11,000 --> 00:37:12,880
is what the God of Heaven looks 
down on. 

593
00:37:12,880 --> 00:37:14,680
It says I'm going to go to war 
with that person. 

594
00:37:17,200 --> 00:37:23,280
I'm going to go to war. 
So here I am thinking I already 

595
00:37:23,280 --> 00:37:28,000
go to war with this flesh. 
I'm already at war with Satan 

596
00:37:28,080 --> 00:37:31,600
and the Kingdom of darkness. 
This world is at war with me. 

597
00:37:32,080 --> 00:37:37,160
I don't want to go to war with 
God because I can go to war with

598
00:37:37,160 --> 00:37:40,160
everything else. 
All the demons, all the people, 

599
00:37:40,160 --> 00:37:42,600
all the evil politicians, all 
whatever. 

600
00:37:42,800 --> 00:37:44,840
I can go to war. 
As long as God is with me, I'm 

601
00:37:44,840 --> 00:37:48,200
going to be victorious. 
But if even I have all of those 

602
00:37:48,200 --> 00:37:54,360
guys with me and I'm at war with
God not going to win, what is 

603
00:37:54,360 --> 00:38:00,440
the secret to humility? 
There are many places to go. 

604
00:38:00,440 --> 00:38:03,480
Let me give you one. 
From what we're talking about 

605
00:38:03,480 --> 00:38:06,600
him. 
So why not John Baptist, John 

606
00:38:06,600 --> 00:38:10,400
the Baptist, the First Baptist, 
John the Baptist. 

607
00:38:10,400 --> 00:38:15,200
When he was told that Jesus now 
and his ministry are baptizing 

608
00:38:15,200 --> 00:38:18,520
more people and people are going
to him to get baptized, you know

609
00:38:18,520 --> 00:38:20,120
what his response was? 
It's brilliant. 

610
00:38:20,360 --> 00:38:23,840
It's amazing. 
This fire breathing prophet who 

611
00:38:23,840 --> 00:38:27,200
brought the nation of Israel to 
its knees is now seeing a shift 

612
00:38:27,200 --> 00:38:33,080
in popularity. 
What do you do when now a new 

613
00:38:33,080 --> 00:38:35,320
church comes on the scene and 
people want to go to that 

614
00:38:35,320 --> 00:38:38,560
church? 
What do you do when you have a 

615
00:38:38,560 --> 00:38:40,760
conference and people are now 
going to a different conference 

616
00:38:41,120 --> 00:38:43,880
and not your conference? 
People are no longer going to 

617
00:38:43,880 --> 00:38:45,680
your Bible study because there's
another Bible study. 

618
00:38:45,840 --> 00:38:49,080
What do you do? 
This is essentially what John is

619
00:38:49,080 --> 00:38:51,840
being told. 
People are not coming to your 

620
00:38:51,840 --> 00:38:54,400
meetings as much as John. 
They're going to Jesus. 

621
00:38:54,680 --> 00:38:58,760
And here's what John says. 
In John 327, John answered a 

622
00:38:58,760 --> 00:39:02,760
person cannot receive even one 
thing unless it is given him 

623
00:39:02,760 --> 00:39:08,600
from heaven. 
I'm bothered by that. 

624
00:39:09,400 --> 00:39:11,280
You know why? 
Because John had a revelation. 

625
00:39:11,800 --> 00:39:15,360
Anything I have, my preaching 
ability, the size of my 

626
00:39:15,360 --> 00:39:19,960
ministry, the reach of my 
influence, Not one thing that I 

627
00:39:19,960 --> 00:39:24,480
have has not been given. 
It came from heaven. 

628
00:39:26,040 --> 00:39:29,200
It came from heaven. 
Meaning I'm not in charge of 

629
00:39:29,200 --> 00:39:32,000
this. 
Ultimately, the essence of 

630
00:39:32,000 --> 00:39:33,960
humility is recognizing 
everything that you have, 

631
00:39:33,960 --> 00:39:35,800
everything that you own, 
everything that you do, has been

632
00:39:35,800 --> 00:39:38,880
authorized by God. 
That's the essence of humility. 

633
00:39:39,240 --> 00:39:41,720
And as long as you train 
yourself to believe that and to 

634
00:39:41,720 --> 00:39:45,600
see everything through that 
lens, you will know perpetual 

635
00:39:45,720 --> 00:39:49,240
humility. 
And even when it comes to 

636
00:39:49,480 --> 00:39:51,480
something like this, that 
challenges your life, that 

637
00:39:51,480 --> 00:39:53,880
challenges probably your sense 
of purpose and the exciting 

638
00:39:53,880 --> 00:39:56,960
things that you enjoy, even if 
you do it for God, you can 

639
00:39:56,960 --> 00:40:01,480
actually, like John in the same 
context, rejoice, especially 

640
00:40:01,480 --> 00:40:07,240
when Jesus is glorified in it 
God and we see here with Jesus. 

641
00:40:08,040 --> 00:40:11,000
We'll always find a way to 
humble the proud. 

642
00:40:11,000 --> 00:40:12,120
You know what he did with 
Nebuchadnezzar? 

643
00:40:12,120 --> 00:40:16,920
He turned his brain to mush. 
And overnight you had 

644
00:40:16,920 --> 00:40:20,160
Nebuchadnezzar, this high and 
lofty king who believed that he 

645
00:40:20,160 --> 00:40:22,920
was the one who established his 
Kingdom on the earth, became 

646
00:40:22,920 --> 00:40:26,880
like a beast now, eating grass 
with his mouth on his fore legs.

647
00:40:30,400 --> 00:40:32,520
But here's the second thing from
Jesus in dealing with these 

648
00:40:32,520 --> 00:40:36,640
Pharisees that we can draw a 
lesson from notice here in verse

649
00:40:36,640 --> 00:40:39,480
32. 
But shall we say from man, they 

650
00:40:39,480 --> 00:40:43,800
were afraid of the people, for 
they all held that John really 

651
00:40:43,800 --> 00:40:48,640
was a prophet. 
The fear of man is a deadly 

652
00:40:48,640 --> 00:40:53,000
snare. 
They were afraid. 

653
00:40:53,000 --> 00:40:55,600
You know what's so strange? 
When you go to a text like John 

654
00:40:55,600 --> 00:40:59,960
12, you read about some of the 
authorities who believed on 

655
00:40:59,960 --> 00:41:04,440
Jesus but were afraid to confess
it because of the Pharisees and 

656
00:41:04,440 --> 00:41:06,320
they didn't want to be kicked 
out of the synagogues. 

657
00:41:06,840 --> 00:41:09,760
Like, how weird is this? 
You have these religious leaders

658
00:41:09,760 --> 00:41:12,560
that are afraid of the opinions 
of the people, and you have the 

659
00:41:12,560 --> 00:41:14,920
people who are afraid of the 
opinions of the religious 

660
00:41:14,920 --> 00:41:17,120
leaders. 
Everybody's scared of each 

661
00:41:17,120 --> 00:41:21,040
other. 
And no matter what side you're 

662
00:41:21,040 --> 00:41:24,640
looking at it from, the 
consequence of the fear man is 

663
00:41:24,640 --> 00:41:28,360
the same. 
It paralyzes you, it cripples 

664
00:41:28,360 --> 00:41:30,400
you. 
And the worst outcome of the 

665
00:41:30,400 --> 00:41:36,240
fear of man is when it calls you
to not obey the Lord Jesus 

666
00:41:36,240 --> 00:41:41,320
because you want the approval of
someone else to live. 

667
00:41:41,320 --> 00:41:44,200
For the approval of man 
guarantees A defeated life. 

668
00:41:45,360 --> 00:41:48,120
And based on what we just 
learned here, this illegitimate,

669
00:41:48,120 --> 00:41:52,160
ungodly fear where you're 
constantly wondering every step 

670
00:41:52,160 --> 00:41:54,880
of the way, what so and so will 
think, what so and so will do. 

671
00:41:54,880 --> 00:41:57,120
Now let me pause and say that 
there's a legitimate concern 

672
00:41:57,120 --> 00:42:02,800
that you should have for people 
and what you do, but always with

673
00:42:02,800 --> 00:42:05,680
the motivation of will this 
glorify Christ. 

674
00:42:06,520 --> 00:42:09,600
Is this going to put a, is this 
going to put a bad testimony on 

675
00:42:09,600 --> 00:42:11,120
my name? 
Ultimately to the name of 

676
00:42:11,120 --> 00:42:12,520
Christ? 
You should think that way. 

677
00:42:12,520 --> 00:42:13,760
But that's not what we're 
talking about here. 

678
00:42:13,760 --> 00:42:16,200
We're talking about fear of 
those who would stand in the way

679
00:42:16,200 --> 00:42:18,760
of you living the way you're 
supposed to live for the glory 

680
00:42:18,760 --> 00:42:22,400
of God. 
This illegitimate fear knows no 

681
00:42:22,400 --> 00:42:25,240
discrimination. 
It could infect anybody here. 

682
00:42:25,240 --> 00:42:28,280
We see it affecting leadership. 
So you have leadership here who 

683
00:42:28,280 --> 00:42:31,640
are scared by the opinions of 
the people that they lead, and 

684
00:42:31,640 --> 00:42:35,280
then you have the people who are
being LED afraid of the verdict 

685
00:42:35,280 --> 00:42:39,640
of their leaders. 
It's a scary thing to live this 

686
00:42:39,640 --> 00:42:43,120
way and nobody's out of reach of
its clutches. 

687
00:42:43,800 --> 00:42:46,600
You have Peter, Peter listen 
post and filling of the Holy 

688
00:42:46,600 --> 00:42:49,040
Spirit, Peter being forgiven by 
Jesus Christ. 

689
00:42:49,160 --> 00:42:52,320
This is Peter in Galatians 2 
who, when he was in a meeting 

690
00:42:52,320 --> 00:42:55,360
with Gentiles, learned that the 
circumcision party was coming 

691
00:42:55,360 --> 00:42:58,520
over for fellowship and he 
refused to be with the Gentiles 

692
00:42:58,600 --> 00:43:01,000
because he feared the 
circumcision party. 

693
00:43:02,280 --> 00:43:07,080
So even an apostle, a man of God
who's seen miracles, who's been 

694
00:43:07,080 --> 00:43:09,960
restored by Christ, who knew the
empowering work of the Holy 

695
00:43:09,960 --> 00:43:13,680
Spirit, fell into this trap of 
being fearful what man would say

696
00:43:13,680 --> 00:43:18,720
if he obeyed the Lord. 
That's why the Bible says in 

697
00:43:18,720 --> 00:43:23,840
Proverbs 29 verse 25, the fear 
of man lays A snare. 

698
00:43:24,600 --> 00:43:28,480
But just like the idea of pride,
how do I assure that I can avoid

699
00:43:28,480 --> 00:43:32,560
these booby traps? 
How can I dodge every mind on 

700
00:43:32,560 --> 00:43:36,160
the path of obedience that would
try to keep me away from knowing

701
00:43:36,160 --> 00:43:38,560
the fullness of pleasing my 
master? 

702
00:43:38,560 --> 00:43:40,840
It's in the same verse, the fear
of man lays A snare. 

703
00:43:40,840 --> 00:43:43,480
But whoever trust in the Lord is
safe. 

704
00:43:45,000 --> 00:43:48,400
The way you overcome what you 
might be afraid man will say or 

705
00:43:48,400 --> 00:43:52,080
do to you is to trust that as 
you obey God, he'll take care of

706
00:43:52,080 --> 00:43:54,360
everything. 
He'll take care of your 

707
00:43:54,360 --> 00:43:55,960
reputation. 
He'll take care of your 

708
00:43:55,960 --> 00:43:58,600
resources. 
He'll take care of absolutely 

709
00:43:58,880 --> 00:44:02,040
everything. 
I trust you, Lord. 

710
00:44:02,520 --> 00:44:04,320
I know this is the right thing 
to say. 

711
00:44:04,520 --> 00:44:06,200
I know this is the right thing 
to do. 

712
00:44:06,360 --> 00:44:10,280
I know that this is the right 
thing I must commit in order to 

713
00:44:10,280 --> 00:44:14,760
keep your heart pleased with me.
And I trust that you're going to

714
00:44:14,760 --> 00:44:17,600
take care of me when I do it. 
That's a man. 

715
00:44:17,600 --> 00:44:21,160
That's a woman who is free from 
the snare of the fear of man. 

716
00:44:23,360 --> 00:44:25,560
Here are these men afraid of the
people you have the people 

717
00:44:25,560 --> 00:44:29,120
afraid of them. 
And Jesus stands out. 

718
00:44:30,400 --> 00:44:35,960
And verse 33 as we close, So 
they answered Jesus we do not 

719
00:44:35,960 --> 00:44:41,000
know. 
And Jesus said to them, neither 

720
00:44:41,000 --> 00:44:43,680
will I tell you by what 
authority I do these things. 

721
00:44:46,280 --> 00:44:47,960
Notice it's not that Jesus 
didn't know. 

722
00:44:48,040 --> 00:44:49,680
He made a choice to not let them
know. 

723
00:44:51,240 --> 00:44:53,760
I'm not going to tell you. 
You're not going to tell me. 

724
00:44:53,760 --> 00:44:56,560
I'm not going to tell you. 
It's fair game, right? 

725
00:44:59,320 --> 00:45:03,480
Let me give you a practical 
point and a theological point in

726
00:45:03,480 --> 00:45:06,960
closing. 
Jesus and Mark tell me what's 

727
00:45:06,960 --> 00:45:09,720
Mark trying to portray Jesus as?
As the perfect. 

728
00:45:09,720 --> 00:45:11,200
What servant? 
Good. 

729
00:45:12,080 --> 00:45:14,680
The perfect servant of God. 
I see something here that I can 

730
00:45:14,680 --> 00:45:18,880
learn from Jesus about dealing 
with people who have questions 

731
00:45:19,960 --> 00:45:22,560
about the truth. 
You've met those people. 

732
00:45:23,640 --> 00:45:25,800
There are some people that no 
matter how much you walk them 

733
00:45:25,800 --> 00:45:28,880
through, no matter how many 
arguments you give them, no no 

734
00:45:28,880 --> 00:45:35,400
matter how many apologetic 
things that you do in their 

735
00:45:35,400 --> 00:45:39,440
presence and send them 
resources, this or that, they 

736
00:45:39,440 --> 00:45:43,800
will not accept the truth. 
Not because they don't 

737
00:45:43,800 --> 00:45:45,920
understand, but because they 
don't want to understand. 

738
00:45:47,560 --> 00:45:49,720
And what I see the Lord doing 
here is something exemplary for 

739
00:45:49,720 --> 00:45:53,600
you and I. 
There's some situations in some 

740
00:45:53,600 --> 00:45:55,600
individuals where you have to 
say enough's enough. 

741
00:45:56,160 --> 00:45:58,480
I've done my part. 
I've said all that I could say. 

742
00:45:59,520 --> 00:46:00,640
I've argued all that I can 
argue. 

743
00:46:00,640 --> 00:46:02,120
I've attended enough debates 
with you. 

744
00:46:03,240 --> 00:46:07,200
But I've discern now that no 
matter what light you have, you 

745
00:46:07,200 --> 00:46:12,280
will not accept the truth. 
That's what the Lord's doing 

746
00:46:12,280 --> 00:46:13,880
here. 
He's walking away from the 

747
00:46:13,880 --> 00:46:15,640
situation. 
May God give you and I the 

748
00:46:15,640 --> 00:46:17,520
discretion and wisdom to know 
how to do the same. 

749
00:46:18,320 --> 00:46:20,600
Because there are so many people
who are more willing and more 

750
00:46:20,600 --> 00:46:23,240
open. 
And the wisdom behind this is 

751
00:46:23,240 --> 00:46:27,440
that if you keep fighting, and 
if you keep resisting their 

752
00:46:27,440 --> 00:46:32,320
resistance and trying to make a 
way to crawl open their hearts, 

753
00:46:33,280 --> 00:46:36,360
you might be wasting time and 
energy and you're casting your 

754
00:46:36,360 --> 00:46:38,480
pearls before swine. 
Jesus. 

755
00:46:38,480 --> 00:46:43,080
All right, I tried here. 
I said all that I can say, but I

756
00:46:43,080 --> 00:46:47,960
see another thing too here. 
Jesus can only go so far as long

757
00:46:47,960 --> 00:46:53,720
as you are honest. 
You know, in discipleship, 

758
00:46:54,520 --> 00:46:57,000
people ask about counsel. 
People ask about discipleship. 

759
00:46:57,440 --> 00:47:00,240
Personally, this is what I've 
experienced and this is 

760
00:47:00,240 --> 00:47:02,560
something that has kept me in 
many ways. 

761
00:47:03,400 --> 00:47:06,680
I can't disciple anybody, nor 
can I counsel you, my friend. 

762
00:47:08,320 --> 00:47:12,640
As long as you are dishonest, 
you need to be truthful about 

763
00:47:12,640 --> 00:47:14,000
this situation. 
You need to be. 

764
00:47:14,000 --> 00:47:17,560
You need to be open. 
If I see the Son of God not 

765
00:47:17,560 --> 00:47:20,600
willing to go far with those who
are willing to not be honest, 

766
00:47:20,960 --> 00:47:23,480
then who am I to think that I 
can be successful with the same?

767
00:47:26,040 --> 00:47:30,400
So as long as you're untruthful,
this isn't going to go anywhere.

768
00:47:31,600 --> 00:47:33,400
We can have 10,000 counselling 
meetings. 

769
00:47:33,800 --> 00:47:35,920
What's going to what's going to 
ensure that this is going to 

770
00:47:35,920 --> 00:47:38,640
actually have some kind of fruit
Is is if you're willing to say 

771
00:47:38,640 --> 00:47:40,560
I'm honest, I'm honest about 
myself, I'm honest about the 

772
00:47:40,560 --> 00:47:42,520
situation, I'm honest about my 
past. 

773
00:47:43,800 --> 00:47:45,400
You don't want to be honest. 
Pharisees. 

774
00:47:45,560 --> 00:47:46,480
Chief priests. 
Elders. 

775
00:47:46,480 --> 00:47:48,760
OK, you have. 
I have nothing to offer you. 

776
00:47:50,080 --> 00:47:53,520
May we learn from the master. 
Here's a theological point. 

777
00:47:55,360 --> 00:47:57,600
The grace of God, the patience 
of Jesus has limits. 

778
00:48:00,600 --> 00:48:02,920
Here are these Pharisees over 
and overcoming to Jesus coming 

779
00:48:02,920 --> 00:48:04,280
to Jesus. 
And Jesus is willing to engage 

780
00:48:04,280 --> 00:48:06,120
in conversation. 
But you can see now that his 

781
00:48:06,120 --> 00:48:10,040
patience is wearing thin, even 
the way he originally counter 

782
00:48:10,040 --> 00:48:12,080
asked the question. 
Right, He says I'll ask you in 

783
00:48:12,080 --> 00:48:13,760
verse 29. 
I'll ask you a question. 

784
00:48:13,760 --> 00:48:16,720
Answer me and I'll tell you by 
what authority I do these 

785
00:48:16,720 --> 00:48:18,120
things. 
Was the baptism of John from 

786
00:48:18,120 --> 00:48:19,320
heaven or from man? 
Answer me. 

787
00:48:20,000 --> 00:48:22,360
That's not the tone that you see
regularly with Jesus when he 

788
00:48:22,360 --> 00:48:24,320
deals with sinners. 
He's very patient with sinners. 

789
00:48:24,480 --> 00:48:27,520
You read in John chapter 4 how 
he leads that woman at the well 

790
00:48:27,720 --> 00:48:30,240
patiently as her revelation of 
the Messiah grows. 

791
00:48:30,600 --> 00:48:32,880
You see it in John chapter nine 
with a man who was born blind, 

792
00:48:33,040 --> 00:48:35,720
Jesus being patient with him as 
he also is growing in the same 

793
00:48:35,720 --> 00:48:37,880
awareness of who's standing 
before him and who healed them. 

794
00:48:37,880 --> 00:48:40,160
But when it comes to these guys 
at this point in Jesus ministry,

795
00:48:40,160 --> 00:48:41,720
it's like just let's just get 
straight to the point. 

796
00:48:42,200 --> 00:48:44,640
Answer me, come on, let's get to
it. 

797
00:48:44,680 --> 00:48:47,960
And then when they wouldn't 
admit it and they wouldn't be 

798
00:48:47,960 --> 00:48:52,760
honest, he says it's done. 
You want to be willfully 

799
00:48:52,760 --> 00:48:54,080
ignorant, You don't want to be 
honest. 

800
00:48:54,080 --> 00:48:58,720
Then stay in your darkness. 
And the truth that about this 

801
00:48:58,720 --> 00:49:05,240
university in the scriptures is 
that the Lord at some point can 

802
00:49:06,080 --> 00:49:11,840
retreat and pull away and no 
longer persuade you of the thing

803
00:49:11,840 --> 00:49:13,560
that you've heard so many times 
already. 

804
00:49:14,920 --> 00:49:17,360
When that happens, every case is
different. 

805
00:49:17,640 --> 00:49:21,520
But that's why the Scripture 
says today is the day of 

806
00:49:21,520 --> 00:49:26,120
salvation. 
If you hear His voice, do not 

807
00:49:26,120 --> 00:49:32,720
harden your heart, because you 
never know at one point you so 

808
00:49:32,720 --> 00:49:35,560
hard in your heart that it will 
be never feeling again. 

809
00:49:37,240 --> 00:49:39,800
And that's not God's fault. 
That would be ours. 

810
00:49:40,280 --> 00:49:43,080
So he begs you, don't harden 
your heart. 

811
00:49:43,080 --> 00:49:46,840
Maybe there's even maybe there's
even one person here today who 

812
00:49:46,840 --> 00:49:49,760
is not yet fully surrendered to 
Jesus Christ. 

813
00:49:50,640 --> 00:49:55,000
I want to tell you something. 
He has all authority, and 

814
00:49:55,000 --> 00:49:57,600
whatever authority you have in 
your autonomy, whatever you 

815
00:49:57,600 --> 00:49:59,400
think you have in terms of 
control of your life and your 

816
00:49:59,400 --> 00:50:04,280
future will prove to be false, 
especially when you stand before

817
00:50:04,280 --> 00:50:08,320
him. 
And the appeal of the Master is 

818
00:50:08,320 --> 00:50:12,800
not a power struggle with you. 
The appeals that he longs to 

819
00:50:12,800 --> 00:50:16,440
befriend you and forgive you and
restore you, and know his gentle

820
00:50:16,440 --> 00:50:20,480
leadership that would give you 
life and give him glory. 

821
00:50:21,400 --> 00:50:25,360
And so can I ask you today, have
you given yourself to the full 

822
00:50:25,360 --> 00:50:30,480
authority of Jesus Christ? 
Is he really your Lord? 

823
00:50:30,960 --> 00:50:35,840
Is he? 
And I invite you today to bend 

824
00:50:35,840 --> 00:50:39,240
your knee and to confess with 
your mouth Jesus Christ. 

825
00:50:39,240 --> 00:50:43,720
You are Lord of my life. 
I choose to kiss the sun today. 

826
00:50:45,600 --> 00:50:48,160
Why would you kiss the sun? 
Because He embraced you at the 

827
00:50:48,160 --> 00:50:52,120
cross, and He came into this 
world, and He shed His blood and

828
00:50:52,120 --> 00:50:55,960
He extended His arms. 
Yes, to be crucified, but also 

829
00:50:55,960 --> 00:51:01,360
to invite you into His heart and
to receive you and to restore 

830
00:51:01,360 --> 00:51:04,040
you and to give you eternal 
life. 

831
00:51:04,680 --> 00:51:09,640
But that can't happen unless you
get off the throne of your will,

832
00:51:09,640 --> 00:51:12,920
and you give him that seat He 
say belongs to you. 

833
00:51:12,920 --> 00:51:16,200
Lord, you're my savior, yes, but
be my Lord as well. 

834
00:51:17,720 --> 00:51:20,240
And know this whether you choose
to do so or not. 

835
00:51:21,560 --> 00:51:26,200
He will be Lord, and every knee 
will bow, and every tongue will 

836
00:51:26,200 --> 00:51:29,360
confess that he is such. 
Let's pray together. 

837
00:51:45,470 --> 00:51:51,070
Thank you, Lord, for 
establishing and for many of us 

838
00:51:51,070 --> 00:51:53,350
reinforcing the truth of your 
authority. 

839
00:51:54,390 --> 00:51:57,590
We believe that you are who you 
say you are. 

840
00:52:01,040 --> 00:52:05,240
And Lord, we ask that at this 
time we would rejoice to know 

841
00:52:05,240 --> 00:52:10,120
that you have all authority in 
heaven and on earth, and that 

842
00:52:10,120 --> 00:52:13,120
you will never leave us nor 
forsake us, and that with that 

843
00:52:13,120 --> 00:52:15,600
authority you also Commission us
to go into the world and make 

844
00:52:15,600 --> 00:52:20,400
disciples of all nations. 
Help us be wise in seeking to 

845
00:52:20,400 --> 00:52:23,560
make disciples. 
Help us be fearless and not 

846
00:52:23,560 --> 00:52:28,400
concerned with the fear of man. 
Help us be courageous and 

847
00:52:28,400 --> 00:52:34,560
knowing that you will reward our
obedience and help us do what 

848
00:52:34,560 --> 00:52:37,160
Paul said he did. 
Help us do what you and your son

849
00:52:37,160 --> 00:52:41,000
exemplified. 
Finishing well that wherever we 

850
00:52:41,000 --> 00:52:46,000
started we bring it to a close 
in faithfulness. 

851
00:52:47,760 --> 00:52:51,880
So, Lord, strengthen us 
strengthen even those whose 

852
00:52:51,880 --> 00:52:55,040
faith is so inspirational. 
Already, as the Romans needed, 

853
00:52:55,480 --> 00:53:00,400
we recognize our need for a 
fresh impartation of joy, of 

854
00:53:00,400 --> 00:53:04,760
wisdom, of mercy. 
Well, we just open our hearts at

855
00:53:04,760 --> 00:53:07,000
the close of the service, asking
that you do what you will with 

856
00:53:07,000 --> 00:53:10,200
our hearts and Lord. 
Lastly, for the person here 

857
00:53:10,200 --> 00:53:14,080
who's sitting visiting and who's
heard maybe for the 1st or the 

858
00:53:14,080 --> 00:53:18,040
10th or the 100th time, about 
what Christ has done, may the 

859
00:53:18,040 --> 00:53:21,720
decision be made today. 
May your Holy Spirit and His 

860
00:53:21,720 --> 00:53:27,480
perfect power and grace grip the
hearts of those who are still in

861
00:53:27,480 --> 00:53:30,560
tension wanting to keep their 
own authority. 

862
00:53:31,120 --> 00:53:32,600
Being the Lords of their own 
lives. 

863
00:53:32,600 --> 00:53:36,920
May may that be no more. 
And may you win them to 

864
00:53:36,920 --> 00:53:39,680
repentance. 
We now sing to you, Lord, 

865
00:53:39,680 --> 00:53:42,880
thanking you for this meal that 
you've given us for our souls. 

866
00:53:43,280 --> 00:53:45,960
And with this fresh strength we 
give you a fresh song. 

867
00:53:46,400 --> 00:53:48,600
In Jesus name we pray. 
Amen. 

868
00:53:48,880 --> 00:53:49,880
Amen. 
Amen. 

869
00:53:51,400 --> 00:53:54,840
Why don't we stand that praise 
team will come up and they'll 

870
00:53:54,840 --> 00:53:56,200
help us in these last songs?
