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I do invite you to the Gospel of
Mark, chapter 16, Excuse me, 

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chapter 14, beginning in verse 
66. 

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Just place your hand there. 
We're not going to read just 

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yet. 
Mark 1466. 

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Before we read this passage, I 
want to briefly address, well, 

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maybe weighing heavy on some 
hearts this afternoon. 

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Some of you may have heard the 
recent news of a prominent 

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American evangelical preacher 
who recently admitted to an 

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inappropriate relationship with 
a woman who is not his wife. 

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And it is always gut wrenching 
to learn of a well respected 

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minister who sins in a manner 
that disqualifies them from 

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ministry. 
And the heartbreak goes beyond 

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the fact that such people cannot
serve in a certain capacity, 

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doesn't it? 
We have to keep in mind the 

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testimony of the Gospel, the 
spouses, the children, the local

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church, fellow ministers, close 
friends, and the broader 

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Christian community that is 
impacted by such a fall. 

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And this should lead us to pray 
not only for those who sin 

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grievously as leaders, but also 
for those who are feeling the 

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effects of that sin. 
And as I was exploring some 

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articles and engaging with some 
individuals about this incident,

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you know, you just want to know 
as many details as possible, not

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to satisfy curiosity, but just 
so that there are more answers 

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than questions, I stumbled upon 
another fallen pastor's comments

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about the situation. 
Now, I've heard of this 

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individual when I first became a
believer. 

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And I remember, though I didn't 
follow his ministry, hearing 

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about how he succumbed to sexual
immorality around the time when 

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his church was experiencing 
explosive growth and his 

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influence was broadening out 
nationally. 

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It was a sad, it was a sad thing
to hear. 

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But he was reflecting upon the 
aftermath of his own fallen in 

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his comments, and especially 
with the recent news that 

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shocked thousands. 
He had said something that I 

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believe is helpful for us to 
hear. 

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And it'll be very sobering. 
He said the following. 

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You are capable of falling in a 
way that seems unthinkable to 

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you right now. 
Meditate on that. 

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You and I are capable, not 
destined, but capable of falling

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in a way that is unthinkable to 
you right now. 

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That sat with me for a few days,
and it didn't take very long for

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a variety of biblical examples 
and illustrations to surface and

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confirm a very powerful 
statement. 

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And I know I asked you to turn 
with me to Mark 14, but for a 

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moment, let's go to 1st Kings 
because I want to just show you 

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what you may think is a 
predictable example, but it's 

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nonetheless instructive for us. 
In First Kings 11, verse four, I

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want you to see specific detail 
noting Solomon's fall, his 

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greatest fall. 
In First Kings 11, verse 4. 

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It says here, for when Solomon 
was old, his wives turned away 

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his heart after other gods, and 
his heart was not wholly true to

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the Lord his God, as was the 
heart of David his father. 

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I want you to notice the first 
few words of this verse. 

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For when Solomon was old, 
Solomon was old when he 

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experienced his greatest 
downfall. 

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And we often assume that it is 
only the young who are ensnared 

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by lust. 
That is not the case. 

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What this reminds us is that all
temptation, including sexual 

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temptation, arises in every 
season of life. 

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And this also tells us that age 
does not promise wisdom. 

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Experience in life does not 
guarantee prudence or 

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discretion. 
It should, but it's not 

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automatic For when Solomon was 
old, and this is no less true 

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for those who have accomplished 
great things for God like 

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Solomon did. 
There is a tendency for those 

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who have glorified the Lord in 
remarkable ways to let their 

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guard down after some time and 
to not be convinced, as they 

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once were, of their dependence 
on the Lord to sustain them, 

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empower them, guide them, shield
them. 

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For some reason, a strange 
deception persuades servants of 

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God, especially after great 
feats of obedience. 

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So I want to let you know that 
victories and testimonies of the

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past do not prepare you for 
temptations that await tomorrow.

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There is only one thing, at 
least a main thing, that will 

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equip you to be ready for 
unforeseen allurements and 

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enticements the days ahead. 
One thing, one thing. 

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Daily devotion to the Lord Jesus
Christ. 

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I want you to look back at this 
verse with me first. 

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Kings 11/4, The word heart 
appears not once, not twice, 

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three times. 
Look at it again from when 

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Solomon was old. 
His wife's turned away his heart

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after other gods, and his heart 
was not wholly true to the Lord 

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his God, as was the heart of 
David, his father. 

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Do you think that's coincidence?
That's not coincidence, that's 

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strategic. 
What is the Holy Spirit trying 

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to convey? 
That downfalls begin in the 

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heart? 
Before there is any external 

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humiliation, there is 
unchallenged internal 

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deterioration. 
Before there is any public 

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scandal, Know this for certain. 
There is always significant 

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private neglect. 
So as long as we know how to 

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guard our hearts, we will know 
Christ's honoring character for 

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the long haul. 
We will. 

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Longevity is possible. 
It's possible to be old and be 

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vibrant and holy and consistent.
And I don't bring all this up 

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because it brings me pleasure. 
And I'm not bringing this up to 

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you because I feel like venting.
I bring this up to you because I

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want you to recognize God's 
Providence with me. 

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Because in our study of Mark, we
have now arrived to a text that 

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examines the lowest point of 
another disciple's life, and 

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that is Peter the Apostle. 
What we're going to read in a 

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moment here is Peter, in a 
sense, doing something that he 

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thought he would never do, 
falling in an unthinkable way. 

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So let's read from Mark 1466 
down to the end of this chapter 

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together before we zoom in. 
And as Peter was below in the 

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courtyard, one of the servant 
girls of the high priest came. 

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And seeing Peter warming 
himself, she looked at him and 

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said, You also were with the 
Nazarene Jesus. 

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But he denied it, saying, I 
neither know nor understand what

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you mean. 
And he went out into the 

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gateway, and the rooster crowed,
and the servant girl saw him, 

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and began again to say to the 
bystanders, This man is one of 

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them. 
But again he denied it. 

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And after a little while the 
bystanders again said to Peter, 

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certainly you are one of them, 
for you are a Galilean. 

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But he began to invoke a curse 
on himself and to swear, I do 

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not know this man of whom you 
speak. 

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And immediately the rooster 
crowed a second time, and Peter 

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remembered how Jesus had said to
him before. 

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The rooster crows twice. 
You will deny me three times. 

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And he broke down and wept. 
There's so many things, so many 

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ways of approaching this text. 
But there's a clear theme, is 

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there not temptation? 
And even with that theme, there 

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are so many points to draw out 
from Peter's example. 

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But for the sake of time, I'm 
going to talk about 3 things I 

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want to look with you at 3 
Truths about Temptation from 

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Peter's denial. 
Our brother prayed so 

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beautifully, but I want us to 
pray again before we come to 

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this text. 
We do trust You, Lord Jesus, 

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that You have something to say 
to us through Your Word. 

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So by Your Spirit, guide us 
every step of the way. 

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Lord, empower our hearts, our 
minds, empower this voice so 

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that Your word would not just be
explained the way it should, but

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delivered in a way that 
glorifies You and benefits Your 

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people. 
We look to You trusting that we 

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will leave here refreshed, 
equipped, ready to endure and 

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bring glory to Your name in 
Jesus name, Amen. 3 truths about

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temptation drawn from Peter's 
denial and the first one is 

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found in the 1st 2 verses of our
main text. 

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Temptation is ever present. 
Temptation is ever present. 

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The the impression that we get 
from Peter's posture before 

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these waves of temptation 
ambushed him is that he was 

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unsuspecting. 
Look again here what Mark tells 

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us, it tells us that Peter in 
verse 66 was below in the 

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courtyard, one of the servants, 
girl, the high priest came and 

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seeing Peter warming himself. 
So he's cold and significantly 

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he's physically cold, not 
realizing that spiritually he's 

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also cold, but he's warming 
himself. 

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And Matthew actually tells us 
what is preoccupying Peter from 

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within. 
So you don't have to turn there,

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but let me read this to you from
Matthew 26, verse 58. 

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And Peter was following him at a
distance as far as the courtyard

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of the high priest. 
And going inside, he sat with 

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the guards to see the end. 
The end of what? 

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The end of the matter of Christ.
So Peter has a mixture of things

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going on. 
He's afraid, He's actually 

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petrified, but he also is 
curious, and he wants to know 

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what's going to happen to his 
master. 

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And so he's really here busy 
trying to blend in so that 

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nobody identifies him as a 
disciple, but also wanting to 

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see what's going to happen to 
the rabbi, my rabbi, my Lord the

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Christ. 
And as he is doing this, this is

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the portrait that we have of 
him. 

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A Peter seems to look innocent, 
but actually this is concerning 

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not only because he planted 
himself in a very compromising 

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crowd, but also because he heard
something Jesus told them about 

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this very night. 
And it's strange how he is 

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acting this way in light of what
he was told by Jesus. 

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Go back to Mark 14, verse 30. 
Earlier that evening, Jesus 

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predicted something, says here, 
Mark 1430. 

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And Jesus said to him, truly, I 
tell you this very night before 

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the rooster crows twice, you 
will deny me three times, pause.

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I want you to put yourself in 
Peter's shoes now, and I want 

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you to imagine Jesus Christ 
looking at you in the eye and 

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telling you this night, before 
this night is over, you're going

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to deny me three times. 
Jesus never lies. 

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He never exaggerates. 
He's always right. 

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How would you respond to that 
declaration? 

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What would you do throughout 
that evening? 

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How would you posture yourself? 
The obvious answer, you're going

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to pray. 
You're going to pray a lot that 

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Peter pray. 
He failed to pray. 

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And more than just pray. 
I'm sure you would be on high 

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alert, extremely cautious, 
deeply discerning. 

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And the impression that we get 
of Peter is that he's none of 

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those things. 
He's cold, he's anxious, he's 

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scared, he's curious, but he is 
not mindful of what Jesus warned

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him about. 
And though the warning is unique

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to Peter, it carries universal 
application. 

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Temptation is ever present. 
Temptation is not courteous, 

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it's not considerate, it's not 
compassionate. 

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It doesn't. 
It doesn't concern and take any 

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regard of your surroundings, it 
doesn't care about your 

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circumstances, It's not 
sensitive to your feelings. 

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Temptation intrudes on your 
thoughts even amidst other 

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distractions, and it certainly 
does not care about your 

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spiritual condition. 
It's invasive, it's rude, it's 

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surprising. 
Hey, some of you, as I'm 

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preaching right now, may be 
tempted in one way or another. 

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It's very possible Peter was 
many things, but he was not 

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aware of his vulnerability. 
And many of you know that I am 

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personally passionate about the 
doctrine of the fear of the 

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Lord. 
And the reason for that is 

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because, one, I made an impact 
on my life, but because there's 

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also so many instructions 
regarding it and rewards 

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attached to it. 
And if you're a person here who 

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believes that the fear of the 
Lord is relevant, which it is 

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for you and I as Christians, 
then this verse that I'm going 

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to bring to you, I believe is 
one of the most important 

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understandings of the fear of 
the Lord, at least in 

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experiencing it for all that it 
has to offer. 

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Turn with me to Proverbs 23 and 
look at what the Holy Spirit 

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says in verse 17. 
The Spirit says, let not your 

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heart envy sinners, but continue
in the fear of the Lord. 3 very 

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important words all the day. 
Do you know what this teaches 

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me? 
It's possible to walk in the 

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fear of the Lord sometimes. 
It's possible to be inconsistent

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in how you perceive God. 
So what does the Holy Spirit 

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say? 
Fear the Lord. 

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OK, good. 
No, no, no. 

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Fear the Lord all the day. 
What does that look like 

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practically? 
Here's what it looks like 

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practically. 
It looks like you being aware of

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God and being in awe of God 
beyond a 2 hour service on a 

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Sunday. 
So when you're home alone, be 

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aware of God and be in awe of 
God. 

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When you go out with your 
friends to the heart of the 

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00:17:39,520 --> 00:17:44,800
city, be aware of God. 
Be in awe of God. 

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00:17:45,800 --> 00:17:48,960
When you go to work and you know
that you're going to be 

230
00:17:48,960 --> 00:17:54,120
surrounded by godless people, be
aware of God. 

231
00:17:55,480 --> 00:17:59,360
Be in awe of God when you're in 
your living room with your 

232
00:17:59,360 --> 00:18:02,920
family looking for something to 
kind of watch together. 

233
00:18:04,560 --> 00:18:09,480
Be aware of God. 
Be in awe of God. 

234
00:18:10,480 --> 00:18:14,360
When you're on your phone and 
you have a specific kind of 

235
00:18:14,960 --> 00:18:19,320
screen that doesn't allow others
to see what you're texting or 

236
00:18:19,320 --> 00:18:24,520
browsing, be aware of God. 
Be an of God. 

237
00:18:25,040 --> 00:18:28,120
When you're texting somebody, be
aware of God. 

238
00:18:28,840 --> 00:18:34,320
Be an of God. 
Fear the Lord all the day. 

239
00:18:34,320 --> 00:18:38,600
And there are many blessings 
that will flow from that frame 

240
00:18:38,600 --> 00:18:41,120
of mind if you so choose to 
adopt it. 

241
00:18:41,680 --> 00:18:43,600
And one of them is mentioned in 
the very next verse. 

242
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Look at it. 
Surely there is a future and 

243
00:18:48,400 --> 00:18:52,000
your hope will not be cut off. 
Do you want a bright future? 

244
00:18:52,000 --> 00:18:54,800
Who doesn't? 
Who doesn't want a bright 

245
00:18:54,800 --> 00:18:57,120
future? 
There's something very wrong if 

246
00:18:57,120 --> 00:18:59,440
you don't want a bright future. 
Well, if you want a bright 

247
00:18:59,440 --> 00:19:03,160
future, then you must choose to 
fear the Lord all the day, every

248
00:19:03,160 --> 00:19:07,920
day. 
And if temptation is ever 

249
00:19:07,920 --> 00:19:11,000
present, then may our awareness 
and awe of God be the same 

250
00:19:13,480 --> 00:19:15,160
again. 
I mentioned how there's so many 

251
00:19:15,160 --> 00:19:19,000
points about temptation that we 
can draw out from this. 

252
00:19:19,920 --> 00:19:22,080
One of them that I didn't 
include is how temptation is 

253
00:19:22,080 --> 00:19:23,840
persistent. 
But let me mention it here. 

254
00:19:24,480 --> 00:19:26,920
Do you see the pattern? 
Do you see that how after Peter 

255
00:19:26,920 --> 00:19:30,520
denied Christ the first time, 
temptation was not satisfied? 

256
00:19:32,560 --> 00:19:34,960
Came again. 
And it came again. 

257
00:19:35,800 --> 00:19:37,640
And notice what happens to 
Peter's denials. 

258
00:19:37,640 --> 00:19:40,400
They get more intense by the 
time you come to the third 

259
00:19:40,400 --> 00:19:42,360
denial. 
He what verse 71, he began to 

260
00:19:42,360 --> 00:19:44,320
invoke a curse on himself and to
swear. 

261
00:19:47,160 --> 00:19:50,160
And we kind of have our a 
preconceived notion of how Peter

262
00:19:50,160 --> 00:19:52,480
denied Jesus. 
But notice how he denies him in 

263
00:19:52,480 --> 00:19:56,000
verse 71. 
I do not know this man of whom 

264
00:19:56,000 --> 00:19:58,200
you speak. 
Not only does he say I'm not 

265
00:19:58,200 --> 00:20:00,360
associated with him, he's like, 
I don't even know who's Jesus, 

266
00:20:00,360 --> 00:20:04,120
who Jesus of Nazareth. 
I don't know who you're talking 

267
00:20:04,120 --> 00:20:09,520
about. 
So temptation is, listen, 

268
00:20:10,000 --> 00:20:12,240
temptation is not a sin. 
What you do with temptation 

269
00:20:12,240 --> 00:20:14,160
determines if it's a sin or if 
it's a victory. 

270
00:20:15,360 --> 00:20:20,680
But temptation is persistent and
it's not satisfied and you just 

271
00:20:20,680 --> 00:20:25,560
slipping here and there. 
Temptation wants you dead. 

272
00:20:28,440 --> 00:20:31,600
It wants to kill your testimony.
It wants to kill your marriage. 

273
00:20:31,720 --> 00:20:33,680
It wants to kill your 
relationship with your children.

274
00:20:33,680 --> 00:20:36,120
It wants to kill your finances. 
It wants to kill your body. 

275
00:20:36,320 --> 00:20:41,440
It wants to absolutely crush you
to find powder. 

276
00:20:46,120 --> 00:20:51,720
So the antidote, at least one of
them to guarding your heart from

277
00:20:51,800 --> 00:20:55,880
surprising temptations that just
spring up in your mind all of a 

278
00:20:55,880 --> 00:20:58,880
sudden and there's nothing even 
around you that would stimulate 

279
00:20:58,880 --> 00:21:03,600
such thoughts or ideas, is to 
walk in the fear of the Lord, 

280
00:21:03,600 --> 00:21:07,240
which can be simply summarized 
as an awareness of God all but 

281
00:21:07,240 --> 00:21:13,280
just more than that, in awe of 
God, Temptation is ever present.

282
00:21:15,400 --> 00:21:18,800
The second thing we learned from
this in verse 68 is that 

283
00:21:18,800 --> 00:21:22,280
temptation is conquerable. 
Look at verse 68. 

284
00:21:22,800 --> 00:21:26,160
But he denied it, saying, I 
neither know nor understand what

285
00:21:26,160 --> 00:21:28,320
you mean. 
And he went out into the 

286
00:21:28,320 --> 00:21:33,640
gateway, and the rooster crowed.
Now listen, temptation may catch

287
00:21:33,640 --> 00:21:35,320
you off guard. 
It may be unsuspecting, but 

288
00:21:35,320 --> 00:21:38,360
there are things that we can do 
to minimize its frequency and 

289
00:21:38,360 --> 00:21:40,880
its intensity. 
And we learned last week that 

290
00:21:40,880 --> 00:21:43,960
how when Peter chose to follow 
Jesus, he did so in a very 

291
00:21:44,600 --> 00:21:47,400
tricky manner. 
He did so at a distance, which 

292
00:21:47,400 --> 00:21:52,280
led him to stand with guards and
those who opposed Christ and not

293
00:21:52,280 --> 00:21:54,200
just stand. 
What did he end up doing? 

294
00:21:55,200 --> 00:21:57,960
He sat with them. 
He got comfortable with them. 

295
00:21:58,640 --> 00:22:02,160
And so as much as this was not 
the best place for him to be, we

296
00:22:02,160 --> 00:22:05,080
concluded that you have to also 
remember He chose to be there. 

297
00:22:10,200 --> 00:22:12,600
You're familiar with the flesh 
enough to understand that in 

298
00:22:12,600 --> 00:22:15,680
order to overcome temptation, 
you have to avoid compromising 

299
00:22:15,680 --> 00:22:23,360
conversations, seducing 
situations, any opportunity for 

300
00:22:23,360 --> 00:22:26,240
the flesh to flare up. 
We have been given the 

301
00:22:26,240 --> 00:22:32,000
responsibility to be very aware 
of what we are doing, cautiously

302
00:22:32,000 --> 00:22:36,600
or even accidentally that might 
position us to be weak. 

303
00:22:37,440 --> 00:22:39,720
Peter was not in the right place
yet. 

304
00:22:40,000 --> 00:22:44,080
We also know that despite your 
efforts to try to exterminate 

305
00:22:44,080 --> 00:22:49,440
any external influences, it does
not completely delete the 

306
00:22:49,440 --> 00:22:53,280
possibility of temptation 
harassing you. 

307
00:22:54,640 --> 00:22:57,800
Stick a man on an island with no
computer, no iPhones, no people,

308
00:22:57,800 --> 00:22:59,160
he'll still no temptation. 
Why? 

309
00:22:59,160 --> 00:23:01,320
Because this flesh, this is 
heart. 

310
00:23:03,320 --> 00:23:05,440
And that may make you feel 
hopeless, but it shouldn't. 

311
00:23:05,440 --> 00:23:08,880
It shouldn't because there is a 
promise that God has given us. 

312
00:23:08,880 --> 00:23:12,600
And I rate this promise as 
probably one of the greatest in 

313
00:23:12,600 --> 00:23:15,800
all of Scripture. 
This is one of those that I I 

314
00:23:15,800 --> 00:23:17,520
would encourage you to actually 
memorize. 

315
00:23:17,520 --> 00:23:20,560
It's not a difficult verse, but 
does it really help? 

316
00:23:21,360 --> 00:23:27,200
Is it useful to wield as you are
facing temptation of any kind? 

317
00:23:28,560 --> 00:23:30,920
It's what Paul said in First 
Corinthians 10/13. 

318
00:23:32,600 --> 00:23:38,200
And he says so gloriously, no 
temptation has overtaken you. 

319
00:23:38,200 --> 00:23:43,640
That is not common to man. 
God is faithful and He will not 

320
00:23:43,720 --> 00:23:48,240
let you be tempted beyond your 
own ability, but with the 

321
00:23:48,360 --> 00:23:53,640
temptation He will what provide 
a way of escape that you may be 

322
00:23:53,640 --> 00:23:58,640
able to endure it. 
I'm tempted to just memorize 

323
00:23:58,640 --> 00:24:00,560
that with you right now and call
it a day today. 

324
00:24:02,520 --> 00:24:05,920
Look at this verse again. 
You understand its implications.

325
00:24:06,640 --> 00:24:10,800
No temptation has overtaken. 
That is not common to man 1st, 

326
00:24:10,840 --> 00:24:15,280
no matter how extreme or unique 
your situation may be, we are 

327
00:24:15,280 --> 00:24:20,600
not allowed to ever excuse 
ourselves to give into it as 

328
00:24:20,600 --> 00:24:23,320
though nobody else ever 
experienced it. 

329
00:24:26,840 --> 00:24:30,360
No matter again, how personal. 
Maybe it's not unique. 

330
00:24:30,840 --> 00:24:33,200
Others have also experienced 
something similar. 

331
00:24:34,720 --> 00:24:38,600
But with that also, God promises
each of us to never allow 

332
00:24:38,600 --> 00:24:43,320
temptation to become unbearable.
Think about that. 

333
00:24:45,280 --> 00:24:50,960
There is not one temptation that
can overtake you, and you come 

334
00:24:50,960 --> 00:24:54,000
out of it saying, I had no 
choice, not one. 

335
00:24:55,360 --> 00:24:58,480
No matter the nature of it, no 
matter how fierce it is, there 

336
00:24:58,480 --> 00:25:04,280
is not one single temptation. 
No matter how powerfully binding

337
00:25:04,280 --> 00:25:07,640
it is, no matter how much we 
have given into into it, the 

338
00:25:07,640 --> 00:25:14,000
nature of the allurement and in 
God's grace promises us that it 

339
00:25:14,000 --> 00:25:18,200
might be, it might be intense, 
but it never overcomes. 

340
00:25:22,120 --> 00:25:25,160
There's not a single temptation 
that any of us cannot overcome. 

341
00:25:25,160 --> 00:25:28,960
That shouldn't make you sad. 
That should make you happy. 

342
00:25:31,240 --> 00:25:33,080
If you're not happy yet, this 
will make you happy. 

343
00:25:34,200 --> 00:25:38,440
With every temptation, big or 
small, God always provides an 

344
00:25:38,440 --> 00:25:42,080
exit. 
Not what He says, but with the 

345
00:25:42,080 --> 00:25:46,440
temptation, He will also provide
the way of escape. 

346
00:25:49,320 --> 00:25:51,920
That way of escape may look 
different in every case, but one

347
00:25:51,920 --> 00:25:55,600
thing is for certain, He makes a
way for us to be able to resist 

348
00:25:55,600 --> 00:25:59,760
it. 
So there's no excuses. 

349
00:25:59,760 --> 00:26:02,600
So now we're humbled, but we're 
also excited. 

350
00:26:02,600 --> 00:26:05,600
Why? 
Because He He promises that in 

351
00:26:05,600 --> 00:26:09,920
His goodness, there's not one 
temptation that will swallow 

352
00:26:09,920 --> 00:26:14,280
you. 
Now you're able to resist it. 

353
00:26:14,280 --> 00:26:16,440
Why? 
Because He provides a path out. 

354
00:26:19,040 --> 00:26:21,480
I bring this up to you to not 
just remind you a promise, but 

355
00:26:21,480 --> 00:26:24,000
to actually show you how. 
In the verse that we read in 

356
00:26:24,000 --> 00:26:27,560
Mark 14, the Lord provided Peter
a way out. 

357
00:26:28,640 --> 00:26:31,720
Go back to Mark 1468. 
Maybe you missed it. 

358
00:26:34,440 --> 00:26:38,000
But he denied it, saying I 
neither know nor understand what

359
00:26:38,000 --> 00:26:40,560
you mean. 
And he went out into the gateway

360
00:26:40,560 --> 00:26:44,720
and the rooster crowed. 
Now do you remember what Jesus 

361
00:26:44,720 --> 00:26:46,240
told Peter about the rooster 
crowing? 

362
00:26:46,240 --> 00:26:48,760
How many times with the rooster 
crowed before Peter denied him? 

363
00:26:48,760 --> 00:26:51,920
Three times? 
Twice. 

364
00:26:52,680 --> 00:26:55,920
Mark tells us though, as we just
read, that the rooster crowed 

365
00:26:56,720 --> 00:27:00,960
once after Peter initially 
denied Jesus. 

366
00:27:00,960 --> 00:27:03,520
The rooster was going to crow a 
second time and Jesus 

367
00:27:03,520 --> 00:27:05,560
fulfillment is going to be 
realized. 

368
00:27:08,520 --> 00:27:13,360
But we see here that the rooster
crowed once and I am fully 

369
00:27:13,360 --> 00:27:16,640
convinced that it was a gracious
alarm for Peter to escape while 

370
00:27:16,640 --> 00:27:20,120
he could. 
It was supposed to awaken his 

371
00:27:20,120 --> 00:27:23,080
conscience. 
It was supposed to remind him 

372
00:27:23,080 --> 00:27:24,520
early on. 
It was supposed to trigger him 

373
00:27:24,520 --> 00:27:27,000
and cause him to remember what 
Christ had told him. 

374
00:27:27,920 --> 00:27:33,680
All if only Peter heard the 
first crow. 

375
00:27:39,090 --> 00:27:42,730
And in the same way that the 
Lord uses a crow to awaken 

376
00:27:42,730 --> 00:27:45,250
Peter, at least attempt He 
implements many things to get 

377
00:27:45,250 --> 00:27:50,010
our attention before we enter or
we continue in sin. 

378
00:27:51,730 --> 00:27:53,650
Can I tell you one of the ways 
He does it? 

379
00:27:54,120 --> 00:27:55,640
You're experiencing it right 
now. 

380
00:28:00,120 --> 00:28:02,840
God's warnings listen. 
They can be through Roosters and

381
00:28:02,840 --> 00:28:08,440
they can be through preachers. 
They don't guarantee that a 

382
00:28:08,440 --> 00:28:10,640
person would escape though. 
Do you know why? 

383
00:28:10,760 --> 00:28:13,200
Because the Bible told us that 
He will provide the way of 

384
00:28:13,200 --> 00:28:14,920
escape. 
Doesn't say He'll force you into

385
00:28:14,920 --> 00:28:18,960
it. 
God provided it in His 

386
00:28:18,960 --> 00:28:20,760
Providence. 
With that rooster crowing once, 

387
00:28:21,120 --> 00:28:22,880
Peter wasn't listening. 
Are you listening? 

388
00:28:25,960 --> 00:28:31,320
Are you listening? 
God's warnings and His grace 

389
00:28:32,480 --> 00:28:42,480
come our way often to try to get
us to run, to cancel, to change 

390
00:28:43,000 --> 00:28:46,520
before it gets worse, or before 
you even begin that dreadful 

391
00:28:46,520 --> 00:28:51,320
journey. 
I don't even think this is the 

392
00:28:51,320 --> 00:28:54,200
only way that God provided Peter
a way of escape. 

393
00:28:55,280 --> 00:28:58,520
Turn with me to John. 
Let's see how John includes a 

394
00:28:58,520 --> 00:29:03,840
detail that no other gospel 
account provides in John 1815. 

395
00:29:03,840 --> 00:29:08,240
This is actually really 
interesting detail of this story

396
00:29:08,360 --> 00:29:18,320
story. 
It says in John 1815, Simon 

397
00:29:18,320 --> 00:29:22,520
Peter followed Jesus and so did 
another disciple. 

398
00:29:23,440 --> 00:29:26,760
Since that disciple was known to
the high priest, he entered with

399
00:29:26,760 --> 00:29:29,040
Jesus into the courtyard of the 
high priest. 

400
00:29:30,000 --> 00:29:32,640
But Peter stood outside at the 
door. 

401
00:29:34,120 --> 00:29:37,000
So the other disciple who was 
known to the high priest went 

402
00:29:37,000 --> 00:29:40,160
out and spoke to the servant 
girl who kept watch at the door 

403
00:29:40,160 --> 00:29:43,840
and brought Peter in. 
There are no random inclusions 

404
00:29:43,840 --> 00:29:47,440
in the Bible, no random details.
And So what some make of this 

405
00:29:47,440 --> 00:29:49,960
text is that they essentially 
applaud Peter. 

406
00:29:51,720 --> 00:29:54,320
Yes, fearful, but he was able to
muster up the courage to at 

407
00:29:54,320 --> 00:29:56,640
least follow Jesus. 
Yeah, at a distance, but he was 

408
00:29:56,640 --> 00:29:59,400
still following Jesus. 
And he comes to this point now 

409
00:29:59,400 --> 00:30:02,480
where him and what most believe 
to be John. 

410
00:30:03,200 --> 00:30:06,240
They arrive at the courtyard. 
John, we're not told how has 

411
00:30:06,240 --> 00:30:07,880
this relationship with the high 
priest. 

412
00:30:07,880 --> 00:30:09,640
And so he has a relationship 
with the servants of the high 

413
00:30:09,640 --> 00:30:11,880
priest. 
So he was given, he was given 

414
00:30:11,880 --> 00:30:14,160
access. 
He was given a pass. 

415
00:30:15,000 --> 00:30:17,240
He walks in and he realizes 
quickly, oh, Peter, Peter 

416
00:30:17,360 --> 00:30:18,720
doesn't have the same access 
that I do. 

417
00:30:19,080 --> 00:30:21,800
So he goes to the servant girl 
at the door and convinces her 

418
00:30:21,800 --> 00:30:26,880
for him to get entrance. 
And why do they applaud Peter? 

419
00:30:26,880 --> 00:30:30,600
Because you find Peter here 
standing outside waiting at the 

420
00:30:30,600 --> 00:30:33,880
door. 
He, yes, he's fearful, but he he

421
00:30:33,880 --> 00:30:37,080
still wants to find out what's 
happening to Christ. 

422
00:30:37,920 --> 00:30:40,160
And he was persistent even with 
obstacles. 

423
00:30:41,560 --> 00:30:46,120
Others would differ, others see 
it differently, and the reason 

424
00:30:46,120 --> 00:30:48,920
why is because what awaited 
Peter on the other side of that 

425
00:30:48,920 --> 00:30:53,000
door was not in his favor, 
especially because he was not 

426
00:30:53,000 --> 00:30:57,040
equipped spiritually to enter 
into such environment. 

427
00:30:59,400 --> 00:31:01,640
What happened right after Peter 
walked through that door? 

428
00:31:02,160 --> 00:31:03,960
Look at the next verse, John 
1817. 

429
00:31:04,640 --> 00:31:08,160
The servant girl at the door 
said to Peter, You also are not 

430
00:31:08,160 --> 00:31:10,080
one of this man's disciples, are
you? 

431
00:31:10,560 --> 00:31:17,320
He said I am not. 
It makes you wonder. 

432
00:31:17,320 --> 00:31:21,560
You might disagree. 
That's OK, if Peter not being 

433
00:31:21,560 --> 00:31:29,880
able to enter the door at first 
was a providential grace, one 

434
00:31:29,880 --> 00:31:32,240
that should have encouraged him 
to reconsider his choice and to 

435
00:31:32,240 --> 00:31:33,920
walk away from a dangerous 
scenario. 

436
00:31:36,200 --> 00:31:39,400
And sometimes one of the ways in
which God provides a way of 

437
00:31:39,400 --> 00:31:41,720
escape is to redirect us 
providentially. 

438
00:31:43,440 --> 00:31:47,920
Delays, detours, dead ends, some
sort of obstacle that would give

439
00:31:47,920 --> 00:31:50,000
you the chance to pause and 
reflect. 

440
00:31:51,280 --> 00:31:54,520
Asking yourself, is what I'm 
about to do a court in 

441
00:31:54,520 --> 00:32:00,320
accordance to God's word? 
Is my conscience really clear on

442
00:32:00,320 --> 00:32:06,320
this matter? 
I wish I can give you real life 

443
00:32:06,320 --> 00:32:10,680
scenarios because there are so 
many real life scenarios and 

444
00:32:10,680 --> 00:32:13,360
you've probably seen them and 
you've probably sat across a 

445
00:32:13,360 --> 00:32:18,960
table with others and as they 
explain their scenario, their 

446
00:32:18,960 --> 00:32:23,960
situation, you both identify how
even God in his invisible hand 

447
00:32:24,360 --> 00:32:27,960
has made it a little bit 
difficult for that person before

448
00:32:27,960 --> 00:32:31,000
they made a tragic mistake. 
And what do they do? 

449
00:32:31,760 --> 00:32:35,840
Like Peter, they chose not to 
listen. 

450
00:32:38,040 --> 00:32:44,920
They chose to ignore it. 
The Lord is merciful even as 

451
00:32:44,920 --> 00:32:48,040
we're being drawn from 
temptation to cause you to, to 

452
00:32:48,040 --> 00:32:51,480
stop in one way or another. 
And to think, am I about to do 

453
00:32:51,480 --> 00:32:52,760
something that I'm going to 
regret? 

454
00:32:56,400 --> 00:32:58,360
Temptation is conquerable. 
That's, that's good. 

455
00:32:58,920 --> 00:33:01,600
That's a good thing. 
That's a wonderful thing. 

456
00:33:03,440 --> 00:33:05,120
Let me give you the final point 
about temptation. 

457
00:33:05,120 --> 00:33:08,600
In our study today, we learned 
that temptation is ever present.

458
00:33:08,600 --> 00:33:12,400
Temptation is conquerable. 
Lastly, temptation must lead us 

459
00:33:12,480 --> 00:33:15,560
to Christ. 
Let's read the rest of these 

460
00:33:15,560 --> 00:33:18,960
verses from 69. 
And the servant girl saw him and

461
00:33:18,960 --> 00:33:22,480
began to say to the bystanders, 
This man is one of them. 

462
00:33:22,480 --> 00:33:24,960
But again he denied it. 
And after a little while the 

463
00:33:24,960 --> 00:33:27,920
bystanders again said to Peter, 
Certainly you are one of them, 

464
00:33:27,920 --> 00:33:30,920
for you are a Galilean. 
But he began to invoke a curse 

465
00:33:30,920 --> 00:33:33,960
on himself and to swear, I do 
not know this man of whom you 

466
00:33:33,960 --> 00:33:35,600
speak. 
And immediately the rooster 

467
00:33:35,600 --> 00:33:42,560
crowed a second time, and Peter 
remembered how Jesus had said to

468
00:33:42,560 --> 00:33:45,080
him before. 
The rooster crows twice, you 

469
00:33:45,080 --> 00:33:50,280
will deny me three times. 
And he broke down and wept in 

470
00:33:50,280 --> 00:33:55,720
the moment of temptation. 
You and I must remember Jesus. 

471
00:33:55,720 --> 00:34:00,600
You must recall God's promises. 
You have to believe that He 

472
00:34:00,600 --> 00:34:04,360
never sets you up to fail, but 
has provided every means 

473
00:34:04,360 --> 00:34:11,960
possible to prevail. 
And one of the things that has 

474
00:34:11,960 --> 00:34:15,120
helped me in this area, and I 
share it with you and hopefully 

475
00:34:15,120 --> 00:34:19,040
it'll help you early on in my 
Christian walk. 

476
00:34:20,520 --> 00:34:25,719
By the grace of God, he's helped
me to see rejection of any kind 

477
00:34:25,719 --> 00:34:28,400
of temptation as an act of 
worship. 

478
00:34:29,920 --> 00:34:36,040
That has helped me tremendously.
So that whatever the enticement 

479
00:34:36,040 --> 00:34:40,239
may be, it might be a selfish 
opportunity or a cheap 

480
00:34:40,239 --> 00:34:44,560
sensation. 
I look at that temptation as it 

481
00:34:44,560 --> 00:34:47,600
enters my mind, as it begins to 
pull on my senses. 

482
00:34:47,880 --> 00:34:51,880
And I say, Lord, I'm choosing to
say no to this temptation 

483
00:34:51,880 --> 00:34:54,480
because I love you more than 
this. 

484
00:34:55,560 --> 00:34:58,600
And if I'm called the living 
sacrifice, then here I am as a 

485
00:34:58,600 --> 00:35:01,160
living sacrifice. 
I love you more than what this 

486
00:35:01,160 --> 00:35:03,680
will do for me, what this will 
make me feel like, what this 

487
00:35:03,680 --> 00:35:08,800
will do for my future. 
See it as an act of worship. 

488
00:35:08,880 --> 00:35:12,360
See your no as a fragrance 
before the throne. 

489
00:35:15,720 --> 00:35:19,040
And that's why the greatest 
secret to overcoming 

490
00:35:19,840 --> 00:35:26,080
illegitimate loves is to possess
a stronger love for a greater 

491
00:35:26,080 --> 00:35:29,040
God. 
That's the greatest secret. 

492
00:35:29,960 --> 00:35:31,960
Not saying that if you succumb 
to temptation that you don't 

493
00:35:31,960 --> 00:35:33,440
love God. 
In fact, that's the point that I

494
00:35:33,440 --> 00:35:36,440
want to bring up. 
What if you fail to resist 

495
00:35:36,440 --> 00:35:41,240
temptation? 
What if you ignore the way of 

496
00:35:41,240 --> 00:35:44,080
escape and give in? 
The charge is no different. 

497
00:35:45,040 --> 00:35:49,800
Remember Christ? 
Look at what happens to Peter 

498
00:35:49,800 --> 00:35:53,360
again, verse 72. 
And Peter remembered how Jesus 

499
00:35:53,360 --> 00:35:56,360
had said to him. 
Peter remembered when he 

500
00:35:56,360 --> 00:35:59,760
fulfilled the prediction of a 
severe sin. 

501
00:36:00,840 --> 00:36:04,160
It is good that we call the 
words of Christ, but it's also 

502
00:36:04,160 --> 00:36:05,600
good that it brought him to 
sorrow. 

503
00:36:08,440 --> 00:36:11,680
Don't feel bad for Peter as he's
crying his eyes out. 

504
00:36:13,400 --> 00:36:19,920
Sin leads to agony, sin leads to
pain, sin leads to shame, sin 

505
00:36:19,920 --> 00:36:23,640
leads to regret. 
And that is all good as long as 

506
00:36:23,640 --> 00:36:28,080
it leads you to repentance. 
You know where we should feel 

507
00:36:28,080 --> 00:36:31,160
bad for Peter is if he denied 
Christ and it didn't disturb 

508
00:36:31,160 --> 00:36:36,920
him. 
But you know what would have 

509
00:36:36,920 --> 00:36:41,360
been better for Peter is if he 
remembered more than just 

510
00:36:41,360 --> 00:36:43,240
Christ's warning. 
Look how specific the Bible is. 

511
00:36:43,240 --> 00:36:45,440
What did Peter remember? 
You remember when Jesus told him

512
00:36:45,440 --> 00:36:48,160
before the rooster crows twice, 
You will deny me three times. 

513
00:36:48,720 --> 00:36:50,160
But that's not all that Jesus 
said. 

514
00:36:52,280 --> 00:36:53,680
That's not all that Jesus told 
him. 

515
00:36:55,720 --> 00:37:00,920
Jesus added certain things. 
So let me remind you in Luke 22,

516
00:37:00,920 --> 00:37:03,080
we're wrapping this up very 
soon. 

517
00:37:04,080 --> 00:37:06,560
Luke 22, verse 31. 
I want you to see it with your 

518
00:37:06,560 --> 00:37:12,680
own eyes. 
A promise if you would. 

519
00:37:14,800 --> 00:37:18,880
Luke 2231 Simon Simon. 
Behold, Satan demanded to have 

520
00:37:18,880 --> 00:37:21,520
you, that he might sift you like
wheat. 

521
00:37:21,520 --> 00:37:24,880
But I have prayed for you that 
your faith may not fail. 

522
00:37:26,360 --> 00:37:30,920
And when you have turned again, 
strengthen your brothers. 

523
00:37:33,840 --> 00:37:37,520
So the Lord didn't just reveal 
Peter's massive failure. 

524
00:37:37,560 --> 00:37:41,320
He also spoke of the possibility
of Him to turn back and be 

525
00:37:41,320 --> 00:37:43,880
restored. 
Do you see that? 

526
00:37:44,840 --> 00:37:51,000
And when you have turned again, 
and if you have given it to 

527
00:37:51,000 --> 00:37:54,720
temptation, you must remember 
the same. 

528
00:37:57,600 --> 00:38:04,800
He waits for you to turn back. 
Luke also adds another detail to

529
00:38:04,800 --> 00:38:07,880
the story. 
Yes, it was the second time the 

530
00:38:07,880 --> 00:38:13,720
rooster crowing that alarmed him
and brought him to that warning 

531
00:38:14,880 --> 00:38:17,640
earlier that night. 
But look, look down at Luke 22. 

532
00:38:17,640 --> 00:38:20,400
Look at verse 61. 
If you're there, something else 

533
00:38:20,400 --> 00:38:24,840
happens. 
And the Lord turned and looked 

534
00:38:24,840 --> 00:38:29,280
at Peter. 
Peter, remember the saying of 

535
00:38:29,280 --> 00:38:32,200
the Lord, how he had said to him
before the rooster crows today 

536
00:38:32,200 --> 00:38:37,840
you will deny me three times. 
So what did Peter experience? 

537
00:38:37,840 --> 00:38:39,720
He experienced something with 
his ears, but he also 

538
00:38:39,720 --> 00:38:41,520
experienced something with his 
eyes. 

539
00:38:41,640 --> 00:38:44,440
I don't know what the scene 
looked like exactly, but I'm 

540
00:38:44,440 --> 00:38:48,600
sure it was tense. 
I'm sure it was somewhat loud. 

541
00:38:48,920 --> 00:38:52,280
I'm sure it was busy. 
But in the midst of all that, as

542
00:38:52,560 --> 00:38:56,960
Jesus is on trial, as they're 
organizing themselves, Peter is 

543
00:38:56,960 --> 00:38:58,640
there having a separate 
conversation. 

544
00:38:58,640 --> 00:39:02,440
He denies Jesus three times. 
The rooster crows, and at some 

545
00:39:02,440 --> 00:39:06,960
point he looks over Jesus, 
turns, and with laser beam 

546
00:39:06,960 --> 00:39:11,320
focus, plants them on Peter. 
Peter sees it, and it crushes 

547
00:39:11,320 --> 00:39:16,440
him. 
I remember when this verse was 

548
00:39:16,440 --> 00:39:20,400
first opened to me and I sat 
back and I thought to myself, 

549
00:39:20,400 --> 00:39:24,480
what did Peter see in those 
eyes? 

550
00:39:28,040 --> 00:39:30,080
What did it mean that Jesus 
turned? 

551
00:39:30,120 --> 00:39:32,760
And what are we to make of that?
Well, I think one thing that 

552
00:39:32,760 --> 00:39:34,800
we're supposed to take from that
is that Jesus was aware. 

553
00:39:36,600 --> 00:39:40,280
Jesus was aware of Peter's 
temptation and Jesus was aware 

554
00:39:40,280 --> 00:39:42,360
of Peter giving into that 
temptation. 

555
00:39:42,360 --> 00:39:45,160
That's no different for us, that
when we are wrestling with 

556
00:39:45,160 --> 00:39:49,440
temptation and when we are 
living in sin, Jesus sees it. 

557
00:39:52,440 --> 00:39:54,480
He sees it. 
Nobody else may see it. 

558
00:39:55,120 --> 00:39:58,200
Jesus sees it. 
But it's more than just Jesus 

559
00:39:58,200 --> 00:40:02,560
being aware. 
I believe when you look at the 

560
00:40:02,560 --> 00:40:06,440
context, you realize that what 
Peter saw in those eyes was 

561
00:40:06,440 --> 00:40:11,120
something that melted him 
because there was compassion 

562
00:40:11,120 --> 00:40:17,560
oozing out of those eyes saying,
how did you come to that 

563
00:40:17,560 --> 00:40:20,400
conclusion? 
Well, keep in mind that Jesus is

564
00:40:20,400 --> 00:40:24,720
about to do what he came to do. 
In the world and for the world, 

565
00:40:24,720 --> 00:40:27,600
die, for humanity, sin, this is 
it. 

566
00:40:27,600 --> 00:40:29,280
We're reaching the climax of 
that, right? 

567
00:40:29,280 --> 00:40:32,560
He's about to be nailed to a 
tree, buried, and he's about to 

568
00:40:32,560 --> 00:40:34,280
conquer the grave through his 
resurrection. 

569
00:40:34,760 --> 00:40:37,000
Nothing can interfere or 
interrupt that. 

570
00:40:38,960 --> 00:40:44,000
Peter sees Jesus, he's so 
overcome by a mixture of 

571
00:40:44,000 --> 00:40:46,200
feelings and he takes off and he
weeps. 

572
00:40:46,720 --> 00:40:51,000
And you don't see Peter and 
Jesus sharing any interaction 

573
00:40:51,000 --> 00:40:55,000
until the resurrection. 
And I've been sharing what I'm 

574
00:40:55,000 --> 00:40:56,920
about to share with you. 
I've been sharing this on more 

575
00:40:56,920 --> 00:41:00,440
than one occasion lately and I 
hope it helps you. 

576
00:41:01,680 --> 00:41:04,400
Revisiting it over and over for 
me has definitely helped me. 

577
00:41:05,320 --> 00:41:08,280
So again, the last interaction 
that we have between Peter and 

578
00:41:08,280 --> 00:41:13,000
Jesus before Jesus goes into 
that tomb and defeats death, is 

579
00:41:13,000 --> 00:41:16,760
this. 
What's the next time that these 

580
00:41:16,760 --> 00:41:18,800
two interact? 
It's in Luke. 

581
00:41:19,800 --> 00:41:32,020
Go to Luke 24 as we conclude and
look at verse 13, Luke 2413. 

582
00:41:32,700 --> 00:41:35,820
That very day two of them were 
going to a village named Emmaus,

583
00:41:35,820 --> 00:41:39,180
about 7 miles from Jerusalem. 
We know the story very well. 

584
00:41:39,180 --> 00:41:42,340
This is when Jesus comes to 
those two and He gives them the 

585
00:41:42,340 --> 00:41:45,580
greatest Old Testament Bible 
study that we'll never know 

586
00:41:45,580 --> 00:41:53,320
about, and he restores their 
faith and he opens their eyes to

587
00:41:53,320 --> 00:41:55,880
realize that he is indeed alive.
But it's those few words that 

588
00:41:55,880 --> 00:41:59,160
move me. 
The first three, that very day. 

589
00:41:59,160 --> 00:42:01,080
What very day? 
Well, the context tells us that 

590
00:42:01,080 --> 00:42:03,040
it was the very day of his 
resurrection. 

591
00:42:04,320 --> 00:42:06,600
So on the first day of his 
resurrection where he appeared 

592
00:42:06,600 --> 00:42:09,800
in a span of 40 days, explaining
the things of the Kingdom of God

593
00:42:09,800 --> 00:42:12,960
to his disciples on the first 
day he appears, yes, to these 

594
00:42:12,960 --> 00:42:17,760
two, but not just to these two. 
After these two opened their 

595
00:42:17,760 --> 00:42:20,040
eyes at least were granted that 
miracle. 

596
00:42:20,280 --> 00:42:24,920
Luke 2433, something happens and
they rose that same hour and 

597
00:42:24,920 --> 00:42:28,320
returned to Jerusalem and they 
found the 11 and those who are 

598
00:42:28,320 --> 00:42:31,360
with them gathered together 
saying the Lord has risen indeed

599
00:42:31,360 --> 00:42:38,480
and has appeared to Simon. 
So it wasn't just the Bible 

600
00:42:38,480 --> 00:42:41,640
study through the Old Testament 
that's concealed to us. 

601
00:42:42,200 --> 00:42:46,240
Somehow these two experienced 
Christ on the first day of Jesus

602
00:42:46,240 --> 00:42:50,120
resurrection. 
We're informed that Jesus also 

603
00:42:50,120 --> 00:42:53,760
met with Simon, who's Simon 
Peter. 

604
00:42:59,630 --> 00:43:01,350
What do you think Jesus did when
he appeared to Simon? 

605
00:43:01,350 --> 00:43:04,750
Do you think he scolded him? 
Do you think he slapped him 

606
00:43:04,750 --> 00:43:07,990
behind the head? 
What do you think he did? 

607
00:43:09,310 --> 00:43:12,310
Well, when you consider Jesus 
interacting with Peter in John 

608
00:43:12,310 --> 00:43:19,840
21, where that is Peter's public
restoration, you know what 

609
00:43:19,840 --> 00:43:23,320
Christ's heart was? 
It was to restore him. 

610
00:43:25,880 --> 00:43:28,680
It was to reassure him. 
It was to comfort him. 

611
00:43:30,520 --> 00:43:32,080
It was to heal him with his 
love. 

612
00:43:33,520 --> 00:43:37,240
You know what I find so amazing?
We're told that he appeared to 

613
00:43:37,240 --> 00:43:40,560
Simon on that very day, but 
we're told nothing about it. 

614
00:43:42,160 --> 00:43:45,160
It was intimate. 
It was private. 

615
00:43:49,880 --> 00:43:52,520
This is the heart of Christ. 
On the first day of his 

616
00:43:52,520 --> 00:43:55,880
resurrection, He made it a 
priority to restore Peter. 

617
00:43:57,400 --> 00:44:03,880
That's his heart. 
You know how we might forgive 

618
00:44:03,880 --> 00:44:07,840
people and restore people? 
We might, if we were in Jesus 

619
00:44:07,840 --> 00:44:09,400
shoes, wait till the end of the 
40 days. 

620
00:44:09,400 --> 00:44:11,640
Let Peter simmer in that guilt a
little bit longer. 

621
00:44:14,120 --> 00:44:19,480
Jesus doesn't do that. 
Shortly after that stone was 

622
00:44:19,480 --> 00:44:25,760
rolled away from the tomb, he 
saw it as a joyful duty to find 

623
00:44:25,760 --> 00:44:29,360
Peter at the right time and to 
have a one-on-one conversation 

624
00:44:29,360 --> 00:44:33,040
with him. 
Do you believe that about Jesus 

625
00:44:33,040 --> 00:44:35,960
when you fall into temptation 
that he's waiting to wash your 

626
00:44:35,960 --> 00:44:44,060
feet? 
He is. 

627
00:44:46,740 --> 00:44:52,160
Even if you're a pastor that has
done wonderful things for the 

628
00:44:52,160 --> 00:44:57,040
Lord over decades and have 
failed majorly, Jesus waits. 

629
00:44:58,680 --> 00:45:03,680
He doesn't want a minute to go 
by before you come, broken and 

630
00:45:03,680 --> 00:45:07,240
shambles Even so that He can 
restore you. 

631
00:45:09,640 --> 00:45:12,320
Jesus waits regardless of the 
nature of your sin. 

632
00:45:12,400 --> 00:45:15,560
How embarrassing, no matter what
kind of relationships you 

633
00:45:15,560 --> 00:45:19,120
shattered through it. 
I'm not here to give you some 

634
00:45:19,480 --> 00:45:22,200
practical counseling advice of 
what to do from a human to human

635
00:45:22,200 --> 00:45:25,560
standpoint when it comes to sin.
I'm here to just focus on Jesus 

636
00:45:25,560 --> 00:45:31,080
Christ and your walk with Him. 
Jesus Christ is eager to heal 

637
00:45:31,080 --> 00:45:38,360
you and restore you. 
Temptation is ever present, so 

638
00:45:38,360 --> 00:45:41,840
may our awareness of God and our
all of Him be the same. 

639
00:45:43,200 --> 00:45:47,800
Temptation is conquerable. 
I refuse to give into the 

640
00:45:47,800 --> 00:45:51,200
popular opinion that we're just 
all going to struggle for the 

641
00:45:51,200 --> 00:45:53,600
rest of our lives. 
So live in sin and just wait 

642
00:45:53,600 --> 00:45:55,640
till you get to heaven. 
Will we be tempted? 

643
00:45:55,920 --> 00:45:57,880
Absolutely. 
Can we know victory over sin? 

644
00:45:58,160 --> 00:46:01,000
Yes, that's the gospel. 
I'm in that camp. 

645
00:46:02,680 --> 00:46:04,280
Why am I in that camp? 
Because that's what the Bible 

646
00:46:04,280 --> 00:46:07,800
says. 
So what we're not going to talk 

647
00:46:07,800 --> 00:46:10,080
about week after week is, oh, 
you're in sin, it's OK. 

648
00:46:10,080 --> 00:46:12,960
Just live and said no, it's not 
OK. 

649
00:46:14,480 --> 00:46:17,040
God's not happy with that. 
And he provided the means and 

650
00:46:17,040 --> 00:46:19,760
the spiritual blessings and 
riches for us to know victory, 

651
00:46:19,840 --> 00:46:21,320
to be able to say no to 
temptation. 

652
00:46:21,480 --> 00:46:24,040
Sinless perfectionism, also an 
error. 

653
00:46:25,240 --> 00:46:27,280
You got a crowd of people who 
believe every time you sin, you 

654
00:46:27,280 --> 00:46:29,400
lose your salvation. 
What kind of salvation is that? 

655
00:46:29,400 --> 00:46:33,720
No, no, I'm trying to tell you 
that you can know joy and 

656
00:46:33,720 --> 00:46:35,000
victory. 
You can know things that have 

657
00:46:35,000 --> 00:46:38,000
once clutched you and kept you 
in bondage, and Christ can 

658
00:46:38,000 --> 00:46:40,160
actually set you feet free. 
It's not theoretical. 

659
00:46:40,160 --> 00:46:42,480
This is reality. 
It can happen. 

660
00:46:42,680 --> 00:46:45,080
So no matter what the bondage 
is, I don't care how many years,

661
00:46:45,080 --> 00:46:46,840
I don't care how generational it
is. 

662
00:46:46,840 --> 00:46:49,680
Christ can redeem you, He can 
set you free. 

663
00:46:49,720 --> 00:46:55,040
That's the power of the gospel. 
Thankful there's Amens here. 

664
00:46:55,040 --> 00:46:57,120
Praise God if you say there's 
some people that look at you 

665
00:46:57,120 --> 00:47:04,000
like you're an alien. 
Lastly, temptation must lead us 

666
00:47:04,000 --> 00:47:06,440
to Christ. 
While you're in it, while you 

667
00:47:06,440 --> 00:47:10,560
feel like it's rising up to your
neck, you, you remember Jesus. 

668
00:47:10,560 --> 00:47:14,000
You, you cry out to him. 
And as I heard from a faithful 

669
00:47:14,000 --> 00:47:17,600
professor in seminary, learn to 
take your temptation and make it

670
00:47:17,600 --> 00:47:26,080
into a conversation with God. 
And even as you fall, remember 

671
00:47:26,120 --> 00:47:28,960
Jesus. 
He's waiting for you. 

672
00:47:29,240 --> 00:47:31,440
Maybe you're in sin right now as
I'm talking. 

673
00:47:32,480 --> 00:47:36,960
If you're overcome with shame 
and embarrassment to the degree 

674
00:47:36,960 --> 00:47:40,360
that you don't want to show 
yourself to church or before the

675
00:47:40,360 --> 00:47:42,040
Lord, you're not hearing this 
message right. 

676
00:47:43,640 --> 00:47:45,440
You're supposed to be drawn to 
Him. 

677
00:47:48,480 --> 00:47:51,920
He is just as eager to wash you 
as He did when He initially 

678
00:47:51,920 --> 00:47:56,480
bathed you in His salvation. 
Do you believe that? 

679
00:47:57,320 --> 00:47:59,320
Oh, I hope you do. 
Let's pray. 

680
00:48:14,640 --> 00:48:16,520
Lord, we know that there are so 
many other things that could be 

681
00:48:16,520 --> 00:48:17,920
said. 
Perhaps there are still 

682
00:48:17,920 --> 00:48:21,000
questions in people's minds. 
But Lord, we trust that what was

683
00:48:21,720 --> 00:48:27,640
shared has accomplished the goal
of realizing that temptation is 

684
00:48:27,640 --> 00:48:29,080
something that we all wrestle 
with. 

685
00:48:32,000 --> 00:48:38,440
But you've given us answers to 
be stronger with it, to be 

686
00:48:38,440 --> 00:48:44,160
joyful about it, because you 
have given us what we need to to

687
00:48:44,160 --> 00:48:46,880
be victorious. 
And Lord, in your grace, you've 

688
00:48:46,880 --> 00:48:50,560
even reserved joy in our 
failure, not to live in that 

689
00:48:50,560 --> 00:48:52,240
failure, but to know that there 
is hope. 

690
00:48:53,920 --> 00:48:55,920
There's hope for broken 
marriages here. 

691
00:48:58,880 --> 00:49:02,880
There's hope for a way we're 
children who have disgraced more

692
00:49:02,880 --> 00:49:05,160
than just their family name, but
the name of Christ. 

693
00:49:08,200 --> 00:49:11,920
There's hope for those who are 
addicted. 

694
00:49:13,360 --> 00:49:17,160
There's hope in you. 
Thank you, Lord, that you don't 

695
00:49:17,160 --> 00:49:20,960
give up on us. 
And Lord, though there are 

696
00:49:20,960 --> 00:49:26,920
consequences to sin, people lose
ministries, maybe even respect. 

697
00:49:31,000 --> 00:49:33,120
Your ways are not our ways, and 
your thoughts are not our 

698
00:49:33,120 --> 00:49:38,040
thoughts. 
You're much more compassionate 

699
00:49:38,040 --> 00:49:41,960
and forgiving than we are. 
Help us believe that. 

700
00:49:43,520 --> 00:49:47,360
So Lord, like Peter, we sit here
and we melt in your mercy. 

701
00:49:49,200 --> 00:49:53,080
And Lord, if this message served
as a rooster crow, as a 

702
00:49:53,080 --> 00:50:00,480
providential nudge for anybody 
who might be enduring something,

703
00:50:00,480 --> 00:50:04,280
may they heed and may they 
answer. 

704
00:50:06,280 --> 00:50:08,840
Lord, we trust you today. 
We trust that this was what You 

705
00:50:08,840 --> 00:50:12,440
wanted to say on this Lord's 
Day, and we give you thanks for 

706
00:50:12,440 --> 00:50:14,240
it. 
May we leave here with our 

707
00:50:14,240 --> 00:50:18,320
hearts more convinced of your 
love, more convinced that you 

708
00:50:18,320 --> 00:50:24,200
have prepared us for a journey 
that can no true victory. 

709
00:50:26,800 --> 00:50:28,560
Your word was spoken, it was 
received. 

710
00:50:28,560 --> 00:50:32,040
But Lord, the power for these 
things to be made real can only 

711
00:50:32,040 --> 00:50:34,880
come from You. 
So we ask that you would do that

712
00:50:35,120 --> 00:50:38,160
because only you can. 
In Jesus name we pray. 

713
00:50:38,640 --> 00:50:42,760
Amen. 
Let's stand.

