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Turn with me to Mark chapter 12.
In our brief time together, 

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we'll be looking at 2 verses 
beginning in verse 38 of Mark 

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chapter 12. 
We don't have that much left for

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this chapter before we get to 
Mark chapter 13. 

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And Mark chapter 13 is the 
riveting teaching of Jesus on 

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the Mount of Olives concerning 
the last days. 

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And so I'm looking forward to 
that series. 

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I trust you are as well, but we 
must honour our pace and so 

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we're here at verse 38 and let's
read together. 

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And in his teaching he said 
beware of the scribes who like 

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to walk around in long robes and
like greetings in the 

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marketplaces, and have the best 
seats in the synagogues and the 

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places of honour at feasts, who 
devour widows houses and for 

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pretence make long prayers. 
They will receive the greater 

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condemnation. 
I usually don't share the title 

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of a message, but I will this 
time. 

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Today I want to speak to you 
answering the question who will 

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receive the greater 
condemnation? 

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Contrary to modern day opinion, 
Jesus Christ of Nazareth 

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believed, taught and warned 
about a coming judgement. 

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This judgement will be executed 
by God and it will determine the

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fate of every human being 
concerning their eternal 

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destiny. 
What we rejoice in, US 

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Christians, are the truths that 
we've sung about and even 

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witnessed through the obedience 
of some that our judgement has 

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been settled at the cross of 
Jesus Christ. 

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We have no reason to fear this 
judgement that will arrive and 

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will be implemented upon 
everybody. 

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Christ drank the wrath. 
Christ took every single inch, 

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every single amount of your sin 
and satisfied the justice of 

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God. 
And through your repentant 

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faith, you are now accepted in 
the Beloved, and you are secure 

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in His hand. 
Nevertheless, understand this, 

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my dear Christian brother and 
sister, the Bible does teach 

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that there is still a judgement 
for Christians, and this 

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judgement will not determine 
your eternal state. 

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It will determine the degree of 
reward that you will enjoy in 

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another life, and that will be 
measured by how you and I lived 

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as forgiven people in the name 
of Jesus Christ. 

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Additionally, there is a 
judgement that will come upon 

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those who have rejected the 
Gospel, who have rejected the 

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mercy and grace of God in the 
person of Jesus. 

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And what people fail to 
understand is that judgement 

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will also determine the degree 
of punishment that unbelievers 

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will have to endure for all of 
eternity, depending upon the 

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wisdom of God and determining 
the severity of their sin. 

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And what you and I are reading 
today is just a glimpse, some 

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insights about what will take 
place, how and what will be 

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judged on that final day. 
More specifically, Jesus Christ 

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is actually highlighting those 
who will bear the heavy penalty 

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granted by God, one of the 
highest forms of divine 

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retribution that one can 
receive. 

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And that's made clear by the 
last part of verse 40. 

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He says they will receive the 
greater condemnation, not just 

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condemnation, but the greater 
one. 

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Who is the day that Jesus speaks
of the scribes, the scribes, the

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theologians of this time, the 
austere scholars, the esteemed 

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men who were revered by the 
general population as being in 

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tune with God and learned and 
experts in the mind of God. 

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Jesus underscores that it is 
this class of men who will 

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experience A level of judgement 
that is quite terrifying. 

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And when we come to this text, 
we might wonder, well, what 

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benefit does this prophetic 
declaration have for us? 

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And that would be an appropriate
question. 

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But when you look at it from a 
different angle, when you look 

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at it from Luke's writing, you 
get your answer. 

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If you want to with me, turn to 
Luke 20 and verse 45 and Luke 

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2045 in the parallel account. 
Notice what the Scripture says 

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concerning the format of Jesus's
teaching. 

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It says, and in the hearing of 
all the people, he said to his 

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disciples, beware of the 
scribes. 

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He said to his disciples, He 
wasn't saying this to the 

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scribes, He was saying this to 
his own followers. 

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Now the full comprehensive 
teaching that Jesus gives here 

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is provided in Matthew chapter 
23 where you get a lengthy index

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of woes that Jesus proclaims 
concerning the scribes and the 

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Pharisees. 
Comparatively, Mark and Luke 

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summarize that lengthy teaching 
in the way that we just read it 

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in these two verses. 
But I present to you today that 

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this has great benefit for the 
disciple of Christ, for him to 

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look at his own 12 and proclaim 
this teaching. 

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Yes, in the presence of a great 
crowd implies something super 

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important. 
Followers of Jesus are capable 

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of embracing the mentality and 
the practices of these scribes 

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who embody the opposite spirit 
of what a true disciple of 

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Christ must be. 
In other words, Jesus wants to 

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teach his own of the things that
deeply displease him. 

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And so, to our benefit, when 
Christ speaks about this issue, 

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he's not vague. 
He's surgically precise in his 

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denunciation. 
And I come to this text and I'm 

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reading. 
I'm thinking, OK, I know that 

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I'm wonderfully saved by the 
grace of God, but I also see the

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mind of my Savior. 
And what I learned here is what 

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He greatly condemns, what is 
deplorable to him. 

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I know we rejoice in the truth 
that God is love. 

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But remember, God also hates. 
He hates and there are things 

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that He hates more than other 
things, including this. 

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And so these evils that you and 
I just mentioned that seem to be

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culturally bound, when you 
actually consider the heart 

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behind it, you'll realize that 
these appetites and these 

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actions are actually universal. 
They apply today. 

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So yes, these scribes acted in a
certain way that deserve such 

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judgement, but they can re 
replicate it and imitate it even

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now in 2024. 
So in this brief time together, 

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I want to show you by way of 
categorizing these things, four 

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things, four things that the 
Lord Jesus Christ greatly 

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condemns #1 Jesus Christ greatly
condemns showy attention seeking

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spirituality. 
Where do we get that from? 

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We see here in verse 38 and in 
his teaching he said beware of 

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the scribes who like to walk 
around in long robes. 

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Pause. 
Jesus is not criticizing a style

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of apparel. 
He is pointing out a mindset 

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behind the application of 
certain garments. 

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Not much is given to us by Mark 
about what these long robes 

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signify, but again, it's when 
you go to Matthew's explanation 

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where you get some additional 
insights that helps us 

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understand what Christ is 
getting at. 

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So you have to turn to Matthew 
23 and you have to see it here 

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in verse five of Matthew 23. 
Jesus expounds upon what He 

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means here about these lengthy 
robes that these scribes wore 

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all the time. 
Matthew 23, verse five, He says 

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about the same group of people. 
They do all their deeds to be 

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seen by others, for they make 
their phylacteries broad and 

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their fringes long. 
What are these two items? 

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Phylacteries are things that 
devout Jews today even apply. 

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They're those small leather 
boxes, have you seen them, that 

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are placed in the hands or on 
the forehead of devout Jews? 

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And they are strapped by leather
ties. 

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And in those leather boxes are 
verses and scriptures. 

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You say, well, why would they do
that? 

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Well, they derive that by 
literally interpreting and 

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observing what Deuteronomy 68 
says. 

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And that passage tells us that 
God commanded the law to be 

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bound as a sign on your hand, as
shall be frontlets between your 

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eyes. 
So they took that and they 

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literally applied it. 
We're going to put the Word of 

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God here and put the Word of God
in our hands. 

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And then you read about these 
fringes that they were made 

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long. 
It does not have biblical basis.

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Absolutely, it has biblical 
basis. 

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When you read in Numbers 15, you
actually see it in verse 38 and 

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39 where God commanded the 
common Jew to make certain 

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tassels on the corners of their 
garments, and these tassels at 

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the end of their garments would 
serve as object lessons to 

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remember to obey and walk in the
commands of God. 

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So everything that Jesus is 
describing here is actually 

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biblical. 
It's not inherently wrong. 

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He's not condemning the presence
of these leather boxes and these

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fringes and these tassels. 
What is he? 

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What is he criticizing? 
Then read the verse again, for 

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they make their phylacteries 
broad and their fringes long. 

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And why did they look for the 
biggest leather box that they 

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can hold on their hand? 
Why did they try to find the 

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most noticeable thing to place 
on their face? 

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The first part of the verse they
do all their deeds to be seen by

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others. 
The Lord Jesus, can I just talk 

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to you plain and straight? 
He hates when the commands of 

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God are pursued, an exercise to 
maintain an image of super 

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spirituality. 
He hates it. 

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Notice again that it was in the 
presence of these items, but the

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motivation behind them. 
And unfortunately, what these 

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scribes did is possible for us 
to do today. 

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Not only with your address, but 
with your words, with your 

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actions. 
When we act in a certain way 

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because we want not to please 
God, not to genuinely bless 

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those around us, but with the 
goal for the outcome of 

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onlookers to say to themselves 
and others, and maybe even to 

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you, you're holy, you're godly, 
you're like the real deal, 

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right? 
You're the real deal. 

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And when that becomes the aim of
your adornment of truth, Jesus 

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says that deserves great 
condemnation. 

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All of this reminds me of a 
certain man from the Old 

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Testament. 
By the way, the Old Testament is

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the best illustration book for 
New Testament truths. 

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I'm reminded of a certain king 
by the name of Jehu. 

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And he was commanded by God. 
He was commissioned by God to 

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clean house, to remove all of 
Baal worship from the land of 

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promise. 
And he did so with great zeal 

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and obedience. 
And at some point he bumps into 

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another man named Jehanadad. 
And I want you to read or hear 

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these words in Second Kings 
10/16, when this man now is on 

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this mission and he is 
succeeding. 

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Notice the words that he says. 
He says the quiet part out loud.

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He says what these scribes felt 
inside. 

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He perhaps is saying what some 
feel even in Christendom today 

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in their pursuit of 
spirituality. 

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Second Kings 1016 and he said, 
come with me and see my zeal for

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the Lord. 
So you had him ride in his 

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chariot. 
So what's the big deal with 

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that? 
Here's what it would translate 

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that. 
Imagine a pastor coming to you 

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before Sunday service calling 
you saying, hey, can I pick you 

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up? 
I want you to hear how 

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passionate I am for God. 
How does that sound? 

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And now you taste it, right? 
That's exactly what he's saying.

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Come and see my zeal for the 
Lord. 

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I have an extra seat in my 
chariot. 

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What's happening here? 
Well, you have this man who is 

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confessing a passion for God, 
but that passion for God has 

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become his platform for self 
promotion. 

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So it's not for God's sake, it's
for my sake. 

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And I have no problem using my 
consecration, my gifting, my 

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influence, yes, in the name of 
God, but for you to really love 

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my name and to talk about me, 
you know, a true preacher will 

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be more disappointed if people 
walk out of the service talking 

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about him more than Jesus. 
But there are many like this man

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and many like the scribes who 
actually are fishing. 

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They're fishing for the praise. 
They're fishing for the pat on 

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the back. 
They're fishing for the 

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comparison where you are 
incomparable, where you're the 

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next this and you're the next 
that. 

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Jesus hates showy, attention 
seeking spirituality, but it's 

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not the only things that he he 
condemns. 

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There's a second thing that 
Jesus greatly condemns. 

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Jesus condemns #2 spiritual 
status as a means for personal 

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advantage. 
Come back to verse 38 of Mark 

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12. 
And in his teaching, he said 

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beware of the scribes who who 
like to walk around in long 

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robes and like greetings in the 
marketplaces. 

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Pause there. 
That's elaborated in Matthew 23,

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where they love to be called by 
titles rabbi and father and all 

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these different they they got a 
kick out of that and they would 

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get upset if you didn't. 
But besides the point, look at 

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verse 39 and have the best seats
in the synagogues and the places

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of honour at feast. 
So listen the these scribes were

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not just fishing for respect 
verbally expressed, no, they 

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employed their spirituality also
to gain social advantage like 

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tangible perks. 
And so they wielded their pious 

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positions with that in mind. 
And again this might sound 

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strange, the best seats in the 
synagogues and places of honour 

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at feast. 
What kind of feast? 

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It can be any kind of feast, 
including wedding feasts. 

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And so it may seem formed, but 
it's not formed because lust for

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power and authority is not alien
within Christendom. 

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It's not. 
And these scribes remind us that

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we are all in danger. 
All of us are in danger, He told

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his disciples. 
He told his followers. 

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We are all in danger of 
developing the attitude of a 

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master rather than of a servant 
within the sphere of the church.

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And you've been here long enough
to hear so many sermons about 

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Christ elevating and promoting 
and teaching His own to pursue 

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servanthood. 
If you're really going to be 

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great spiritually, you're going 
to serve. 

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What do these scribes do? 
They did the exact opposite. 

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They they, in the pursuit of 
greatness, measured that by the 

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privileges that they were able 
to attain and secure because of 

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their positions of power and 
their spiritual influence. 

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This is exactly what Christ is 
getting at, the danger of 

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developing an attitude of being 
a Lord instead of being a slave.

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And the ugliness here is when we
are now leveraging our gifts, 

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leveraging our knowledge, 
leveraging our personality, 

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00:17:12,240 --> 00:17:18,599
leveraging our influence to 
collect perks rather than to 

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serve others. 
And so when you begin to think 

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in this way, I deserve this, I 
deserve this because I am this 

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or I do this, you're treading on
condemnable ground because Jesus

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hates this. 
In fact, He teaches in another 

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place something that elaborates 
on this warning. 

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Turn with me to Luke again. 
But look here at verse seven of 

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chapter 14, Luke 14, verse 7, 
because again, we can look at 

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this in a negative, but we also 
have to see it in the positive. 

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If this is what Christ condemns,
then what is He after? 

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What does He want us to pursue 
as disciples of His? 

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This is what He's asking of you,
that no matter your position, 

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you and I have to daily, daily 
clothe the inner man with a 

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garment of servanthood every 
single day. 

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As you put on your physical 
clothes, you're also putting on 

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the inner garments of 
servanthood and expect to be 

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treated as such, saying, what 
are you talking? 

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This is discipleship. 
This is what it means to follow 

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Christ. 
And look what Christ does when 

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he was invited to a feast, Luke 
14 verse seven. 

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Now he told a parable to those 
who were invited when he noticed

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how they chose the places of 
honor, saying to them, so Can 

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00:18:40,520 --> 00:18:44,400
you imagine that, right? 
You have all these prolific, 

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influential people who invite 
Jesus and you know what Jesus 

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00:18:47,920 --> 00:18:51,240
noticed when he came to dinner? 
I can just see it, these 

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00:18:51,240 --> 00:18:53,840
Pharisees and these scribes 
entering into the place and 

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00:18:53,840 --> 00:18:56,240
bumping into each other and 
racing to the best seats in the 

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house. 
And Christ noticed that like 

280
00:18:58,160 --> 00:19:01,280
little kids, He says, you know 
what, since I'm here, let me 

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teach on a parable about this 
very thing. 

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And so on. 
Verse 8, When you are invited by

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someone to a wedding feast, do 
not sit down in a place of 

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honor, lest someone more 
distinguished than you be 

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00:19:13,680 --> 00:19:17,480
invited by him. 
And he who invited you both will

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00:19:17,480 --> 00:19:21,280
come and say to you, give your 
place to this person, and you 

287
00:19:21,280 --> 00:19:23,800
will begin with shame to take 
the lowest place. 

288
00:19:24,680 --> 00:19:28,760
But when you are invited, go and
sit in the lowest place, so that

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00:19:28,760 --> 00:19:32,280
when your host comes, he may say
to you, friend, move up higher. 

290
00:19:32,600 --> 00:19:35,440
Then you will be honoured in the
presence of all who sit at table

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00:19:35,440 --> 00:19:38,440
with you, that there is a gospel
truth tucked into us, but we 

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00:19:38,440 --> 00:19:39,800
don't have time to break it 
down. 

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00:19:40,160 --> 00:19:42,360
In fact, there are many, many 
points to make from this 

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00:19:42,360 --> 00:19:44,760
parable. 
Can I just make one for the sake

295
00:19:44,760 --> 00:19:49,120
of making it memorable? 
Here's a practical tip for 

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00:19:49,120 --> 00:19:52,040
discipleship for you and I. 
It is this. 

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00:19:52,160 --> 00:19:56,960
Whenever I walk into a room, I 
am to never think that I am the 

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00:19:56,960 --> 00:20:02,400
most important person there. 
Any room, any setting, any 

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00:20:02,400 --> 00:20:05,080
amount of people. 
Here's one of the practical 

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00:20:05,080 --> 00:20:06,240
truths. 
We want to be practical. 

301
00:20:06,240 --> 00:20:07,920
Yeah. 
Here's one of the practical 

302
00:20:07,920 --> 00:20:10,680
truths of I want to please 
Christ as a disciple of his. 

303
00:20:10,960 --> 00:20:15,920
I am to register, remind myself 
I am not the most important 

304
00:20:15,920 --> 00:20:21,800
person in this room. 
Even if you serve God 

305
00:20:21,800 --> 00:20:26,240
sacrificially, even if you're a 
radical follower of his, do not 

306
00:20:26,240 --> 00:20:29,560
allow your heart to ever get to 
the place where you think you 

307
00:20:29,600 --> 00:20:35,360
earn an advantage over another. 
This is discipleship saying, 

308
00:20:35,360 --> 00:20:37,280
well, what should my heart be 
like then? 

309
00:20:37,360 --> 00:20:40,200
I serve God. 
I, I do much for God. 

310
00:20:41,320 --> 00:20:44,600
I, I, I think I'm the most 
active person actually in my 

311
00:20:44,600 --> 00:20:46,840
local church. 
Shouldn't I get something? 

312
00:20:48,960 --> 00:20:50,760
Here's what you do. 
You're still in Luke, right? 

313
00:20:50,760 --> 00:20:53,920
Go to 17 and look at verse 10. 
Jesus actually instructed you 

314
00:20:53,920 --> 00:20:57,640
what you should do when you're 
even serving God and are 

315
00:20:57,640 --> 00:21:00,160
recognized for it. 
Look at Luke 17, verse 10. 

316
00:21:04,520 --> 00:21:07,880
This is Christ speaking and I 
pray that this would mark the 

317
00:21:07,880 --> 00:21:13,000
heart of every person at NBC. 
So you also, when you have done 

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00:21:13,000 --> 00:21:17,440
all that you were commanded, say
we are unworthy servants, we 

319
00:21:17,440 --> 00:21:19,160
have only done what was our 
duty. 

320
00:21:20,040 --> 00:21:25,480
That's what you say. 
Not just I'm a servant, I'm 

321
00:21:25,480 --> 00:21:30,560
actually unworthy to serve. 
It's one thing to be invited to 

322
00:21:30,560 --> 00:21:33,360
a high position or to be 
recognized and praised and say 

323
00:21:33,360 --> 00:21:35,160
I'm unworthy. 
No, no, no, you're actually 

324
00:21:35,160 --> 00:21:39,440
unworthy when you serve. 
Like it's such a privilege and 

325
00:21:39,440 --> 00:21:41,400
an honour to serve God in any 
capacity. 

326
00:21:41,400 --> 00:21:44,200
We should have the revelation 
that it's a privilege and an 

327
00:21:44,200 --> 00:21:48,160
honour to do so. 
You say what kind of thinking of

328
00:21:48,200 --> 00:21:50,520
it? 
This is not the world, but this 

329
00:21:50,520 --> 00:21:52,000
is the church. 
This is the Kingdom. 

330
00:21:52,720 --> 00:21:55,040
I'm an unworthy servant. 
I don't get to. 

331
00:21:55,360 --> 00:22:00,200
I don't deserve this. 
This is the opposite of what 

332
00:22:00,200 --> 00:22:03,520
Jesus is condemning here. 
Jesus hates the Lord. 

333
00:22:03,520 --> 00:22:10,600
Jesus hates when spiritual 
status is used to manipulate and

334
00:22:10,600 --> 00:22:13,440
gain personal advantage. 
And it's very close to the third

335
00:22:13,440 --> 00:22:15,760
thing that Jesus greatly 
condemns from our main passage 

336
00:22:16,200 --> 00:22:24,440
#3 Jesus our King condemns greed
being satisfied through 

337
00:22:24,440 --> 00:22:27,280
spiritual manipulation. 
Come back to our main text, 

338
00:22:27,280 --> 00:22:29,920
please. 
Look at verse 40 of Mark 12. 

339
00:22:31,080 --> 00:22:35,840
These scribes who also devour 
widows houses. 

340
00:22:35,840 --> 00:22:41,040
Pause. 
I I really do. 

341
00:22:42,600 --> 00:22:51,360
I actually feel a fear for those
who have No Fear in exploiting 

342
00:22:51,360 --> 00:22:55,400
people with their spiritual 
authority to make money. 

343
00:22:56,960 --> 00:23:01,840
I fear for those people because 
Jesus said such people will 

344
00:23:01,840 --> 00:23:03,400
receive the greater 
condemnation. 

345
00:23:05,680 --> 00:23:07,640
And this would be so important 
for the disciples to hear 

346
00:23:07,640 --> 00:23:10,320
because they were soon ready to 
be sent out into the four 

347
00:23:10,320 --> 00:23:12,280
corners of the earth. 
And they were going to preach 

348
00:23:12,280 --> 00:23:14,560
the gospel, and God was going to
enable them to do miracles. 

349
00:23:14,560 --> 00:23:16,320
And they're going to plant 
churches, and they're going to 

350
00:23:16,320 --> 00:23:19,560
bless thousands upon thousands 
of people. 

351
00:23:20,080 --> 00:23:25,200
And as much as it might be an 
honor to be such a person, yes, 

352
00:23:25,200 --> 00:23:27,960
these apostles were unique in 
their authority and in their 

353
00:23:27,960 --> 00:23:31,040
ministry. 
But on any level, to touch 

354
00:23:31,040 --> 00:23:35,400
people's lives, as much as that 
might be a privilege, it is a 

355
00:23:35,400 --> 00:23:38,320
tremendous responsibility. 
Because here's the thing, from a

356
00:23:38,320 --> 00:23:42,040
leadership standpoint, one of 
the things that you gain very 

357
00:23:42,040 --> 00:23:47,440
easily, even within the church, 
is people's trust, people's 

358
00:23:47,440 --> 00:23:50,040
trust. 
And what begins to happen then 

359
00:23:50,040 --> 00:23:53,960
if you're not careful and you 
allow this flesh to be 

360
00:23:53,960 --> 00:23:57,560
unharnessed and not to be under 
the control of the Holy Spirit, 

361
00:23:57,560 --> 00:23:59,720
is that the love of money can 
creep in. 

362
00:24:00,280 --> 00:24:04,160
And now you are able to convince
yourself and even convince 

363
00:24:04,160 --> 00:24:09,000
yourself to benefit from others 
who sit under your ministry and 

364
00:24:09,000 --> 00:24:11,760
believe that you are a man of 
integrity and serve God 

365
00:24:11,760 --> 00:24:15,080
wholeheartedly. 
It's a tremendous 

366
00:24:15,080 --> 00:24:20,680
responsibility. 
And we look at this and Jesus 

367
00:24:21,280 --> 00:24:25,840
highlights this, and I believe 
it's more than just to keep a 

368
00:24:25,840 --> 00:24:31,240
watch out for perverted leaders.
It's worth mentioning here that 

369
00:24:31,240 --> 00:24:34,440
financial manipulation is not 
limited to prosperity preachers 

370
00:24:34,440 --> 00:24:36,520
or those who embezzle church 
donations. 

371
00:24:37,960 --> 00:24:42,080
Let me say this way, there are 
many people who are not behind 

372
00:24:42,080 --> 00:24:45,000
pulpits like this, who don't 
have TV programs, but see the 

373
00:24:45,000 --> 00:24:47,280
church as a benevolent 
institution. 

374
00:24:48,920 --> 00:24:52,240
And they will come into the 
church and find a way to exploit

375
00:24:52,240 --> 00:24:55,080
the sheep. 
Get this as fellow sheep. 

376
00:24:58,240 --> 00:25:02,400
Paul speaks of such people here.
It is in Second Thessalonians 

377
00:25:02,440 --> 00:25:08,240
chapter 3 and verse 10. 
It's a very brief epistle. 

378
00:25:08,240 --> 00:25:11,800
And he writes For even when we 
were with you, we would give you

379
00:25:11,800 --> 00:25:14,560
this command. 
If anyone is not willing to 

380
00:25:14,560 --> 00:25:19,960
work, let him not eat. 
For we hear that some among you 

381
00:25:19,960 --> 00:25:23,280
walk in idleness, not busy at 
work, but busy bodies. 

382
00:25:24,000 --> 00:25:26,920
Now such persons we command and 
encourage in the Lord Jesus 

383
00:25:26,920 --> 00:25:29,880
Christ to do their work quietly 
and to earn their own living. 

384
00:25:30,440 --> 00:25:32,640
So Paul here is highlighting a 
different danger. 

385
00:25:32,640 --> 00:25:35,360
He's not speaking about the top 
down, but he's speaking about 

386
00:25:35,360 --> 00:25:40,240
those on the same field. 
And he's saying here that we 

387
00:25:40,240 --> 00:25:42,400
hear. 
So there's something now that's 

388
00:25:42,400 --> 00:25:44,120
arrived to the attention of the 
apostle. 

389
00:25:44,120 --> 00:25:47,440
It's become a concern in this 
particular church. 

390
00:25:48,120 --> 00:25:51,520
Paul is not speaking about the 
church not taking care of those 

391
00:25:51,520 --> 00:25:53,680
who are genuinely in need within
the church. 

392
00:25:54,000 --> 00:25:56,720
You and I's brothers and sisters
must look out for those who are 

393
00:25:56,720 --> 00:26:00,720
suffering and who are in seasons
of need and to come to their 

394
00:26:00,720 --> 00:26:03,080
aid. 
That's our call as Christians. 

395
00:26:03,520 --> 00:26:05,240
This is not what he is getting 
at. 

396
00:26:05,760 --> 00:26:09,280
Paul is speaking about those who
have ample opportunity and great

397
00:26:09,280 --> 00:26:13,000
ability but refuse to provide 
for themselves. 

398
00:26:13,240 --> 00:26:16,840
They refuse to do so. 
Now, why would some within the 

399
00:26:16,840 --> 00:26:21,800
church who have opportunity and 
have ability refuse to work? 

400
00:26:23,000 --> 00:26:28,520
Because Christians are loving 
and they're generous and they're

401
00:26:28,520 --> 00:26:37,680
compassionate, and instead of 
being mindful of their own 

402
00:26:37,680 --> 00:26:41,800
needs, they have no hesitation 
to take advantage of that 

403
00:26:41,800 --> 00:26:45,480
compassion. 
And so Paul is highlighting a 

404
00:26:45,480 --> 00:26:48,600
mindset that is not justifiable.
Again, let me reiterate here. 

405
00:26:48,600 --> 00:26:51,000
Let me emphasize there are going
to be people in your life in the

406
00:26:51,000 --> 00:26:53,680
church who do need help, and we 
are not to put them under this 

407
00:26:53,680 --> 00:26:56,280
category. 
You know what's so interesting 

408
00:26:56,280 --> 00:26:58,640
about these kind of people, 
though, who are exercising 

409
00:26:58,640 --> 00:27:02,160
idleness? 
It actually could be because of 

410
00:27:02,160 --> 00:27:04,240
their faulty view of the last 
days. 

411
00:27:05,800 --> 00:27:10,120
When you read this epistle, Paul
is also correcting a faulty view

412
00:27:10,240 --> 00:27:12,520
of the teaching of the things to
come. 

413
00:27:13,360 --> 00:27:18,480
And it could be that some in the
wrong theology interpreted and 

414
00:27:18,480 --> 00:27:22,200
applied the last days for them 
to say, well, what's the point 

415
00:27:22,200 --> 00:27:25,640
of working? 
Just quit your job. 

416
00:27:27,400 --> 00:27:29,520
Just wait. 
The end of all things is near. 

417
00:27:30,560 --> 00:27:33,360
And so you remove yourself from 
your daily duties. 

418
00:27:34,160 --> 00:27:37,440
But what tends to happen? 
What happened in this case? 

419
00:27:37,560 --> 00:27:40,880
These people who might have 
believed that we're waiting and 

420
00:27:40,880 --> 00:27:47,080
waiting and waiting and other 
stomachs are grumbling, but 

421
00:27:47,080 --> 00:27:48,760
there's nothing in the bank 
account because you haven't 

422
00:27:48,760 --> 00:27:52,960
worked in months. 
So what happens now? 

423
00:27:52,960 --> 00:27:57,960
In the name of spirituality, 
they're becoming a burden to the

424
00:27:57,960 --> 00:28:02,200
church. 
And so Paul comes in and he 

425
00:28:02,200 --> 00:28:04,960
says, no, no, no. 
We talked about this and I'm 

426
00:28:04,960 --> 00:28:07,760
ready to talk about it again. 
This is this is serious. 

427
00:28:08,600 --> 00:28:12,160
So from any angle to financially
take advantage of the church as 

428
00:28:12,160 --> 00:28:16,400
a leader or not is a dangerous 
game to play. 

429
00:28:18,800 --> 00:28:22,400
Jesus hates when greed is 
satisfied through spiritual 

430
00:28:22,640 --> 00:28:25,080
manipulation. 
There's one more thing that he 

431
00:28:25,080 --> 00:28:27,760
condemns from this passage Mark 
12. 

432
00:28:28,880 --> 00:28:30,440
Let's look at verse 40 once 
more. 

433
00:28:33,440 --> 00:28:42,320
Who devour widows houses and for
a pretence make long prayers. 

434
00:28:46,160 --> 00:28:49,160
It's as though the Lord is 
reinforcing his absolute disdain

435
00:28:49,160 --> 00:28:53,280
for showy spirituality because 
it it's very similar to the 

436
00:28:53,280 --> 00:28:55,440
first point. 
Who who wear long robes, right? 

437
00:28:55,720 --> 00:28:57,560
Look at me, look at me, look at 
me. 

438
00:28:57,760 --> 00:28:59,960
And instead of doing it with 
their garments, they're doing it

439
00:28:59,960 --> 00:29:02,960
with their voices. 
But there's a deeper layer to 

440
00:29:03,000 --> 00:29:07,080
Jesus mentioning this kind of 
praying because he says here who

441
00:29:07,080 --> 00:29:11,840
for pretence make long prayers 
pretend simply means to pretend.

442
00:29:13,480 --> 00:29:17,240
So what is he putting his finger
on those who not are just 

443
00:29:17,240 --> 00:29:20,800
praying to get attention, but 
those who are pretending while 

444
00:29:20,800 --> 00:29:24,400
they pray there there's 
something that they're not 

445
00:29:24,640 --> 00:29:26,760
though they're presenting 
themselves in a certain manner 

446
00:29:27,000 --> 00:29:34,400
through praying. 
And so Christ here, lastly, not 

447
00:29:34,400 --> 00:29:37,560
only condemns showy 
spirituality, not only condemns 

448
00:29:37,560 --> 00:29:41,600
those who use their spiritual 
status to take advantage of 

449
00:29:41,600 --> 00:29:45,440
others, not who only through 
satisfying their greed will 

450
00:29:45,440 --> 00:29:48,400
manipulate spiritually, but 
lastly, Jesus condemns 

451
00:29:48,720 --> 00:29:58,000
spirituality without substance. 
This pretense and pretense 

452
00:29:58,000 --> 00:30:01,520
making long prayers is more than
just showy spirituality. 

453
00:30:02,720 --> 00:30:04,520
It's spirituality without 
substance. 

454
00:30:06,440 --> 00:30:08,760
And Jesus talks about this in so
many different ways. 

455
00:30:08,760 --> 00:30:11,480
And you're familiar with that 
passage in Matthew chapter 6 

456
00:30:11,800 --> 00:30:15,440
where he also condemns early in 
his ministry, a type of prayer 

457
00:30:16,040 --> 00:30:22,040
that is drawn out and framed and
shaped in a way so that people 

458
00:30:22,040 --> 00:30:24,560
can hear you instead of God 
hearing you. 

459
00:30:25,280 --> 00:30:28,960
And do you remember what Jesus's
answer to that kind of praying 

460
00:30:28,960 --> 00:30:30,560
was? 
Do you remember what he says he 

461
00:30:30,560 --> 00:30:37,040
looked for instead? 
Matthew 66 But when you pray, go

462
00:30:37,040 --> 00:30:42,200
into your room, shut the door, 
and pray to your Father who is 

463
00:30:42,200 --> 00:30:44,920
in secret, and your Father who 
sees in secret will reward you. 

464
00:30:46,080 --> 00:30:48,360
That is not to say that Christ 
is against public prayer 

465
00:30:48,360 --> 00:30:49,960
meetings. 
But you know what? 

466
00:30:49,960 --> 00:30:54,920
He is against public prayer 
meetings without personal 

467
00:30:54,920 --> 00:31:02,640
intimate relationship. 
Who for pretense make long 

468
00:31:03,120 --> 00:31:08,320
prayers where the heart is. 
I want people to know that I 

469
00:31:08,320 --> 00:31:12,320
have a connection with God. 
I want people to know that I am 

470
00:31:12,320 --> 00:31:17,160
indeed deep, passionate, sold 
out. 

471
00:31:17,160 --> 00:31:26,160
Call it what you will, but your 
room has cobwebs and the prayer 

472
00:31:26,160 --> 00:31:32,400
closet has not felt the warmth 
of your hand on its knob. 

473
00:31:34,520 --> 00:31:39,040
That's what Jesus condemns. 
So that's in particular with 

474
00:31:39,040 --> 00:31:41,080
prayer. 
But let's broaden it, right? 

475
00:31:41,680 --> 00:31:45,280
What does Christ want from 
people who call upon his name? 

476
00:31:45,920 --> 00:31:49,320
Substance. 
What is substance defined by 

477
00:31:51,640 --> 00:31:57,320
private, real, secret intimacy 
with the Lord, not just in 

478
00:31:57,320 --> 00:32:01,120
prayer, like who you are Once we
check out of here in a few 

479
00:32:01,120 --> 00:32:04,760
minutes, that's what the Lord is
after. 

480
00:32:05,520 --> 00:32:09,000
And the scribes, and I say this 
with a broken heart. 

481
00:32:09,480 --> 00:32:14,000
Buildings like this are packed 
with those who for a pretense 

482
00:32:14,680 --> 00:32:22,000
show up, who for a pretense 
give, who for a pretense hold 

483
00:32:22,000 --> 00:32:24,440
the Bible. 
They might even beat it up a 

484
00:32:24,440 --> 00:32:26,400
little bit so it looks like 
they've read it for a long time.

485
00:32:27,720 --> 00:32:31,640
Pretence. 
It's all pretend. 

486
00:32:32,360 --> 00:32:37,400
And when you peel through the 
layers of public show, there's 

487
00:32:37,400 --> 00:32:39,680
nothing. 
Nothing. 

488
00:32:42,560 --> 00:32:45,080
I don't get people who are 
caught up in that. 

489
00:32:45,800 --> 00:32:48,360
Let me say this boldly. 
What does it matter if you fool 

490
00:32:48,360 --> 00:32:51,000
everybody but end up in hell for
eternity for it? 

491
00:32:52,480 --> 00:32:56,240
So these are the things I know 
this is a heavier one for a 

492
00:32:56,240 --> 00:33:00,600
baptism service, but what do we 
begin the service with John 

493
00:33:00,600 --> 00:33:03,120
telling us that he rejoices 
those who walk in the truth. 

494
00:33:05,400 --> 00:33:06,960
A true disciple wants the whole 
truth. 

495
00:33:08,200 --> 00:33:10,920
And these are the things that 
Jesus our Lord, precious name of

496
00:33:10,920 --> 00:33:13,040
God, our Savior, our Master 
hates. 

497
00:33:15,520 --> 00:33:18,640
And I want to let you know today
that if you were like the 

498
00:33:18,640 --> 00:33:24,200
scribes in any way, the same 
Jesus who condemned these things

499
00:33:24,200 --> 00:33:27,120
can change your heart. 
He can't. 

500
00:33:27,640 --> 00:33:29,560
You might have played the fool 
for years. 

501
00:33:30,280 --> 00:33:31,960
You might even fooled your 
spouse. 

502
00:33:31,960 --> 00:33:34,000
You might have fooled your kids.
You might have fooled your 

503
00:33:34,000 --> 00:33:35,840
pastors. 
You can't fool God. 

504
00:33:36,880 --> 00:33:39,440
And God at this very moment is 
willing to change. 

505
00:33:39,440 --> 00:33:40,640
Why do you think this is in the 
Word? 

506
00:33:42,200 --> 00:33:44,760
To just seal the fate of those 
who are living this way? 

507
00:33:45,920 --> 00:33:50,880
No, may not be so of you. 
May this be the invitation of 

508
00:33:50,880 --> 00:33:53,400
true Christianity and believers,
though, yes, we are saved. 

509
00:33:53,400 --> 00:33:56,960
Beware of these things too. 
Don't condemn yourself when 

510
00:33:56,960 --> 00:34:00,480
you're visited by those thoughts
and temptations, but by the 

511
00:34:00,480 --> 00:34:03,200
power of the Spirit, swatted 
away when it comes. 

512
00:34:03,600 --> 00:34:05,960
That's not, that's not true 
spirituality. 

513
00:34:06,600 --> 00:34:09,360
And here's one of the marks of 
you growing in the faith, my 

514
00:34:09,360 --> 00:34:12,960
precious brother and sister. 
As you grow, you become less 

515
00:34:12,960 --> 00:34:17,920
concerned about public 
validation and more and more 

516
00:34:17,920 --> 00:34:20,080
concerned about what God has to 
say. 

517
00:34:20,520 --> 00:34:22,239
That's one of the marks of 
growth. 

518
00:34:22,239 --> 00:34:24,400
You become more and more 
detached. 

519
00:34:24,600 --> 00:34:26,679
Not that you're careless with 
your character. 

520
00:34:26,679 --> 00:34:27,960
No, no, I'm not talking about 
that. 

521
00:34:28,159 --> 00:34:32,000
But you don't find your prize 
and the praises of others. 

522
00:34:33,000 --> 00:34:37,040
You get more consumed by God. 
You come more aware of His all 

523
00:34:37,040 --> 00:34:41,159
seeing eye and His all listening
ear and the ultimate reward at 

524
00:34:41,159 --> 00:34:47,600
the end where you will stare at 
those eyes and hear from that 

525
00:34:47,600 --> 00:34:52,440
saving mouth. 
Well done my good and faithful 

526
00:34:52,440 --> 00:34:55,159
servant. 
May that be said of all of us. 

527
00:34:55,159 --> 00:34:57,720
By His grace. 
Can we pray and ask Him to 

528
00:34:57,720 --> 00:35:01,400
cleanse us of anything that He 
would condemn? 

529
00:35:14,660 --> 00:35:20,540
Lord, thank you that you can 
even save hypocrites. 

530
00:35:22,140 --> 00:35:26,940
And Lord, we know that the 
testimony of the scribes is the 

531
00:35:26,940 --> 00:35:31,040
testimonies of so many who've 
experienced your grace and 

532
00:35:31,040 --> 00:35:35,520
mercy. 
Lord #1 as disciples of you, we 

533
00:35:35,520 --> 00:35:39,480
want to live in greater purity 
and humility and grace. 

534
00:35:39,480 --> 00:35:41,320
Can you help us, please, to do 
that? 

535
00:35:43,080 --> 00:35:45,840
Please, Lord, help us. 
And when we're visited by these 

536
00:35:45,840 --> 00:35:50,080
vices that try to latch on to 
the throne of our will or our 

537
00:35:50,080 --> 00:35:53,800
affections or ambitions, Lord, 
may the truth that we just heard

538
00:35:53,800 --> 00:35:58,840
today just be one of the many 
ammunitions that would shoot 

539
00:35:58,840 --> 00:36:03,520
those things down. 
We, we want to be more like the 

540
00:36:03,520 --> 00:36:05,600
disciples you have purchased us 
to be. 

541
00:36:06,840 --> 00:36:09,480
Thank you, Lord, that we can 
even bend our knee before you 

542
00:36:09,880 --> 00:36:13,440
and say, Lord, for some reason 
I'm craving the praise of man. 

543
00:36:13,440 --> 00:36:15,600
Help me deliver me from this and
you will. 

544
00:36:16,520 --> 00:36:20,560
Thank you, O Lord, that we can 
come to you and and we can admit

545
00:36:21,880 --> 00:36:25,560
that there are things that you 
don't want, that we for some 

546
00:36:25,560 --> 00:36:29,520
reason want and you can destroy 
it by your grace and power. 

547
00:36:29,640 --> 00:36:32,640
Thank you for that. 
But Lord, we secondly pray for 

548
00:36:32,640 --> 00:36:37,680
the person in here who might be 
defined exactly like these 

549
00:36:37,680 --> 00:36:39,920
scribes. 
They have no true born again 

550
00:36:39,920 --> 00:36:42,840
experience. 
They have no true private 

551
00:36:42,840 --> 00:36:46,320
devotion. 
They have no true holiness. 

552
00:36:46,920 --> 00:36:49,840
It's all a mask. 
It's all superficial. 

553
00:36:50,160 --> 00:36:54,520
It's all surface level, Lord. 
May they hear the resounding 

554
00:36:54,520 --> 00:36:57,480
words of this book, of this 
particular passage, and may it 

555
00:36:57,480 --> 00:37:01,080
set them free. 
May they know that they can be 

556
00:37:01,080 --> 00:37:05,080
transferred from condemnation to
commendation forever and ever if

557
00:37:05,080 --> 00:37:09,120
they just admit their guilt and 
come to the foot of the cross. 

558
00:37:10,160 --> 00:37:14,920
Lord, we as a family come to you
saying thank you for all that 

559
00:37:14,920 --> 00:37:17,120
you had to say. 
And we ask Lord, that these 

560
00:37:17,120 --> 00:37:21,960
things would help us walk in the
truth in Jesus name, Amen. 

561
00:37:22,240 --> 00:37:25,720
Amen. 
Let's stand. 

562
00:37:26,480 --> 00:37:28,480
Let's stand and worship the Lord
together as the praise team 

563
00:37:28,480 --> 00:37:40,200
comes and serves us in that way.
I want to encourage you, if 

564
00:37:40,200 --> 00:37:42,000
you're a person here who's 
visiting and you don't know 

565
00:37:42,000 --> 00:37:46,000
Jesus Christ, you can know 
salvation today. 

566
00:37:46,680 --> 00:37:49,680
You can have all of your sins 
forgiven today. 

567
00:37:50,200 --> 00:37:54,400
You can be a new creature today.
You can know everlasting life 

568
00:37:54,400 --> 00:37:57,640
for sure today. 
What you have to do is 

569
00:37:57,640 --> 00:38:01,240
acknowledge that you are a 
Sinner and also acknowledge that

570
00:38:01,240 --> 00:38:05,920
Christ is the only Saviour and 
be willing to say this sin that 

571
00:38:05,920 --> 00:38:10,080
I know condemns me. 
I put it aside, I repent of it, 

572
00:38:10,080 --> 00:38:13,840
and I receive the payment that 
Jesus made for all my sin. 

573
00:38:14,480 --> 00:38:17,880
I'm telling you today, listen, 
you can leave this place going 

574
00:38:17,880 --> 00:38:22,440
to bed with the assurance that 
you have peace with God and you 

575
00:38:22,440 --> 00:38:25,600
can wake up tomorrow and the day
after and the years to come 

576
00:38:25,600 --> 00:38:29,800
knowing for certain no matter 
what comes my way, I have this 

577
00:38:29,800 --> 00:38:32,960
inheritance. 
I am a child of God. 

578
00:38:33,600 --> 00:38:36,040
Why would you throw away that 
gift? 

579
00:38:36,800 --> 00:38:39,120
Why would you relinquish it? 
Why would you dismiss it? 

580
00:38:39,120 --> 00:38:40,760
Why would you even delay on 
that? 

581
00:38:40,760 --> 00:38:45,520
It's a free gift and God wants 
to give it to you today and it's

582
00:38:45,520 --> 00:38:47,520
Providence. 
You're hearing the gospel maybe 

583
00:38:47,520 --> 00:38:49,840
for the first time, maybe for 
the 100th time. 

584
00:38:50,080 --> 00:38:52,920
Here's why I'm saying this at 
this point, even while we're 

585
00:38:52,920 --> 00:38:59,200
singing, you can, in your own 
words, speak to the Lord and ask

586
00:38:59,200 --> 00:39:01,200
Him to forgive you of 
everything. 

587
00:39:02,080 --> 00:39:04,120
The things that you do know 
about the things that you don't 

588
00:39:04,120 --> 00:39:06,160
know about, the things that 
you're ashamed to talk about. 

589
00:39:06,640 --> 00:39:10,520
And listen, if you are truly 
repentant in this place, you 

590
00:39:10,520 --> 00:39:14,240
will know a supernatural 
experience of forgiveness that 

591
00:39:14,240 --> 00:39:16,840
cannot be explained apart from 
the truth of this book. 

592
00:39:17,920 --> 00:39:20,880
I want that for you. 
More importantly, God in heaven 

593
00:39:20,880 --> 00:39:23,160
wants that for you. 
And I pray that you would make 

594
00:39:23,160 --> 00:39:24,880
that choice before you leave 
this place. 

595
00:39:24,880 --> 00:39:28,600
It's a free gift. 
Don't leave it here whenever 

596
00:39:28,600 --> 00:39:29,320
you're ready, guys.
