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I invite you to turn with me to 
the Book of Second Kings, 

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chapter 1, and as we turn there,
allow me to please pray for us 

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and ask the Lord to guide us 
through this text. 

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Though we do thank you from the 
bottom of our hearts that you 

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have led us all these years in 
the Hebrew Scriptures, in the 

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Old Testament up to this point. 
And we ask, Lord, for your 

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continual guidance through the 
sacred text that you've 

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preserved for us. 
We will not ignore this word, 

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Lord, and help us never neglect 
it. 

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So we pray that as we come 
together as a body of students, 

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as your disciples, that you 
would help us by opening our 

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minds and by burning these 
truths in our hearts. 

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Lord, we long to be transformed,
not just informed but renewed by

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the things that we will learn 
today. 

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And so please help the delivery 
and the reception of everything 

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that will take place tonight. 
In the mighty matchless name of 

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Jesus Christ, we pray, Amen. 
If you remember at the beginning

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of our study in First Kings, it 
was mentioned that First and 2nd

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Kings originally comprised a 
single book. 

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And that is why as we come to 
2nd Kings, you'll realize that 

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there's this seamless 
continuation of where First King

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ends uninterruptedly documenting
the racing decline, both the 

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northern Kingdom of Israel and 
the southern Kingdom of Judah. 

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However, there is a unique 
emphasis in Second Kings in 

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comparison to 1st Kings. 
If there is one main take away 

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from First Kings concerning the 
history of the people of Israel 

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is that First Kings records for 
us the division of the people of

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Israel. 
But as we come to 2nd Kings, we 

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will learn the emphasis. 
We will study the events leading

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up to the domination of the 
people of Israel. 

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That is what we are going to 
realize together, that this is 

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all leading to two very crucial 
captivities for the northern 

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Kingdom of Israel. 
The people of Assyria will bring

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them into exile. 
And later the southern Kingdom, 

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the Kingdom of Judah, will be 
taken captive by who? 

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Babylon. 
And so the essence of this book 

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is to explain the events of a 
people who were once delivered 

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from captivity who are now 
returning to it. 

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And interestingly, if you 
consider these two books as a 

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single unit, you're going to 
recognize something else. 

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You're going to recognize how 
this significant part of 

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Israel's story begins and ends 
with a focus on the Temple. 

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If you remember in First Kings, 
the earlier chapters, the Holy 

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Spirit sought to give us in 
great detail the construction of

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the House of God known as the 
Temple of Solomon. 

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But as we approach the end of 
the Book of Second Kings, we're 

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not going to see the 
construction of anything. 

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We're actually going to see the 
destruction of the very temple 

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that was consecrated unto God, 
as well as the defamation of the

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beautiful holy city of 
Jerusalem. 

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Besides these two exiles, Second
Kings will also highlight the 

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powerful prophetic ministry of a
man named Elisha. 

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Because early in this book, we 
are going to see Elijah 

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transition from this world 
miraculously into the next and 

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will pass the baton down to his 
successor, Elisha. 

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And what's even more 
fascinating, perhaps you did not

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know this, but the same time 
period of Second Kings also 

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showcases that other prophets 
were at work. 

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It's not explicitly told to us 
in Second Kings, but 

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historically speaking, Amos and 
Hosea also prophesied to the 

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northern Kingdom of Israel, 
while you had a much larger 

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roster focused their preaching 
to the southern kingdoms, names 

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such as Isaiah and Jeremiah and 
Obadiah and Joel and Nahem and 

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Habakkuk and Zephaniah. 
These prophets again are not 

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mentioned in Second Kings, but 
understanding when they 

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ministered helps us realize the 
length of time, the duration of 

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the events in this book, but 
also the long-suffering and the 

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grace and the patience of God of
sending so many warnings before 

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He finally judged his people. 
And so that is the brief 

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introduction to this book. 
And let us read now the first 8 

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verses of this chapter before we
dissect it together. 

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After the death of Ahab, Mohab 
rebelled against Israel. 

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Now Ahaziah fell through the 
lattice in his upper chamber in 

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Samaria and lay sick. 
So he sent messengers, telling 

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them, Go inquire of bowels above
the God of Ekron, whether I 

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shall recover from this 
sickness. 

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But the Angel of the Lord said 
to Elijah, the Tishbite, arise, 

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go up to meet the messengers of 
the king of Samaria, and say to 

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them, Is it because there is no 
God in Israel that you are going

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to acquire about Zebab, the God 
of Ekron? 

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Now therefore, thus says the 
Lord, you shall not come down 

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from the bed to which you have 
gone up, but you shall surely 

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die. 
So Elijah went, the messengers 

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returned to the king, and he 
said to them, Why have you 

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returned? 
And they said to him, There came

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a man to meet us, and said to 
us, Go back to the king who sent

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you, and say to him, Thus says 
the Lord, Is it because there is

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no God in Israel that you are 
sending to inquire about Zibab, 

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the God of Ekron? 
Therefore you shall not come 

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down from the bed to which you 
have gone up, but you shall 

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surely die. 
He said to them, What kind of 

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man was he who came to meet you 
and told you these things? 

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They answered him, He wore a 
garment of hair with a belt of 

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leather about his waist. 
And he said It is Elijah the 

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Tishbite. 
We're going to see if we can 

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complete this chapter together. 
But let us begin in verse one. 

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Verse 1 is not a passing 
comment. 

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Verse 1 is a very important way 
of introducing this book to us 

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because at the outset of it, 
what we learn here is after the 

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death of Ahab, the Moabites 
sought to take advantage of this

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transition in leadership. 
And all we're told here is that 

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they rebelled against Israel. 
Now, this won't make much sense 

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to you until you remember what 
we studied back in Second Samuel

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when David became king. 
And so right away I'm going to 

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ask you to go to chapter 8 of 
Second Samuel and look at this 

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reference. 
That will help explain what's 

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going on here. 
Second Samuel chapter 8 verse 2 

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tells us about the relationship 
between Israel and Mohab during 

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the monarchies. 
And it says here in Second 

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Samuel 8 two And he being David 
defeated Moab and he measured 

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them with a line making them lie
down on the ground. 2 lines he 

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measured to be put to death and 
one full line to be spared. 

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And the Moabites became servants
to David and brought tribute. 

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So while David was king he 
subjugated the Moabites. 

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The Moabites were sharing the 
same border, the eastern border 

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of the promised land, and so 
David conquered them and he 

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brought them under a taxation. 
And the taxation in detail is 

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actually given to us in the 
Bible. 

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We are told exactly what it was 
that the Moabites were to give 

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to the people of Israel, the 
government of Israel. 

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And it's not in Second Kings one
actually in Second Kings 3. 

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So in Second Kings 3 where this 
Moabite rebellion is going to 

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develop, we read here in verse 4
of what it is that Moabite, the 

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Moabites had to deliver to the 
king of Israel. 

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Now Misha king of Moab was a 
sheep breeder and he had to 

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deliver to the king of Israel 
100,000 lambs and the wool of 

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100,000 Rams. 
But when Ahab died, the king of 

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Moab rebelled against the king 
of Israel. 

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So what we have to understand 
here is that in verse 1 of 

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chapter 1, when Moab decided to 
free themselves from Israel's 

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control, this would have been a 
severe blow to Israel's economy 

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and their national security. 
And why is it told to us right 

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here is because we are learning 
right away of Israel's 

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accelerated decline into God's 
displeasure. 

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Again, connect Second Kings with
First Kings and it will make 

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much more sense. 
Do you remember how First Kings 

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ended? 
Do we remember the last verse of

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the book of First Kings? 
It speaks about how Ahab died 

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and Eziah, his son, took over. 
But we also realized what kind 

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of man Eziah was and how God 
felt about his character and his

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idolatry. 
So look at the last verse of 

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First Kings in chapter 22, verse
53. 

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I know we're doing a lot of 
cross referencing, but this is 

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what you got to do if you're 
going to get some gold from the 

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Bible. 
Verse 53 of First Kings 22, he 

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served Baal. 
This is a Hisaiah. 

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He served Baal and worshipped 
him and provoked the Lord the 

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God of Israel to anger in every 
way that his father had done. 

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Is it any coincidence that 
following the mention of God's 

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anger towards Isaiah, we learned
that Moab rebelled during his 

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administration? 
It is no coincidence. 

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This is a consequence. 
This is divine Providence in 

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operation. 
This is the Lord now stripping 

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things away from Isaiah to try 
to awaken something in him, a 

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concern of some sort. 
Self examination, but 

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unfortunately he doesn't awaken 
anything of the sort. 

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There is actually no concern. 
The only concern concerning 

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concerning Moab's rebellion is 
going to show up in chapter 3 

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when Jairam is going to take his
place. 

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But until then, all we find 
Ahaziah doing is what we read in

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verse two. 
Look at his attitude now. 

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Ahaziah fell through the lattice
in his upper chamber in Samaria,

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so he's hanging out in his 
palace. 

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There's no urgency here. 
There's no seeking of the Lord. 

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There's no seeking of a true 
prophet, Moab. 

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This is himself. 
Moab disconnects from Israel, 

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and he's just relaxing on his 
patio. 

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And right away, our study 
reveals something about human 

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nature. 
It is not uncommon for a 

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country's rulers and its people 
to overlook a nation's distress 

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as mere disturbances rather than
shakings orchestrated by a holy 

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God. 
There are 1,000,000 today who 

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are looking out and seeing the 
global troubles that we are 

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trying to endure, and they're 
dismissing God and all of it. 

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They're not taking into 
consideration that perhaps God 

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is allowing things to happen for
us to realize that there is 

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something wrong and that we must
seek Him. 

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And so many will continue since 
the days of kings and even 

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earlier. 
Many will continue to try to 

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plow through distress and chaos,
and it will culminate an 

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unprecedented disaster and 
calamities known as the Great 

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Tribulation period that Jesus 
prophesied in the Book of 

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Revelation tells us about. 
Even then, even at the final 

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seconds leading up to midnight 
for human history, there will be

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people who will still not regard
God, and if they do, many of 

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them will bite their tongues, 
resist, surrender, and with 

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whatever breath they have left, 
curse God. 

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Let me just remind you today of 
the radical depravity of man. 

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Isaiah is a sobering picture of 
it. 

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However, with all of this, even 
in verse one, not only do we see

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how man is capable of resisting,
but we also see how God is so 

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incredibly patient and kind even
to men like Ahaziah. 

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Because even though it has I 
here ignores, he disregards the 

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issues in the broader context of
his life. 

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God is now going to do something
to him personally to try to 

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arouse him, to look to him. 
And how does he do it? 

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Look at verse 2 again, as I have
fell through the lattice in his 

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upper chamber in Samaria and lay
sick. 

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So when he didn't see God's 
invisible hand in the political 

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arena, surely now he would see 
God's hand pressing on him 

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personally. 
At least you would hope. 

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And we have to understand here 
that this fall could have easily

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killed Isaiah, could have killed
anyone, but it didn't. 

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It wounded him enough to be 
conscious and to lay down, to 

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reflect, to examine, to give him
a chance to actually cry out to 

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God. 
And you see, the Scriptures 

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testify on many occasions that 
physical pain is one of God's 

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loudest instruments, pointed, 
sharp, powerful, persuasive 

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means of getting us to look to 
him. 

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It doesn't guarantee that 
response, but it is one of the 

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designs of suffering to actually
get you to reflect and to 

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actually come to a point where 
you seek God because at one 

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point you did, but that became 
dormant or you hadn't at all, 

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and now these are going to be 
the beginnings of your seeking. 

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If you need proof of that, 
there's so many verses, but let 

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me just read the simplest one 
that I can think of to back that

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up. 
You don't have to turn that, but

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listen to these words from the 
prophet Isaiah in Chapter 9, 

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verse 13. 
The people did not turn to him 

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who struck them. 
God struck them, and the people 

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did not turn, implying that He 
struck them so that they would 

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turn to him. 
The people did not turn to him 

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who struck them, nor inquire of 
the Lord of hosts. 

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It's amazing how when people get
sick, they suddenly become 

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spiritual. 
Have you ever realized that? 

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I've seen it countless times. 
All of a sudden now prayer 

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becomes attractive. 
God is part of their 

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conversation. 
Pastors get phone calls, 

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sickness, suffering has a way of
pulling on certain strings in 

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our soul. 
And so if you want a phrase to 

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remember, here's one. 
Often times God smites so that 

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man will seek. 
God smite so that man will seek.

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So does Aiziah do any seeking? 
Let's continue in verse 2. 

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Now Aiziah fell through the 
lattice in his upper chamber in 

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Samaria and lay sick. 
So he sent messengers telling 

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them go OK this looks good. 
Inquire yes of Belzebub. 

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It looked very promising in the 
1st 2 breaths. 

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Belzebub, the God of Ekron, what
I shall recover from the 

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sickness. 
So he is seeking but the wrong 

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remedy. 
Do people do that today? 

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Countless people do Millions of 
people today, millions of people

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run to empty remedies instead of
the true Savior and Redeemer, 

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millions. 
And as I is no different here, 

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He asked to actually call for 
the prophets, the priests. 

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He sends his men to go to the 
location where this deity named 

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Belzebub was honored. 
Where was he from? 

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He was the God of Ekron. 
That's a part of the Philistine 

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region. 
So this is a Pagan deity. 

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This is a false God. 
And Belzebub means this the Lord

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of the fly or the Lord of the 
flies. 

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And it's very possible that this
Belzebub claimed, promised some 

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kind of healing power or some 
kind of protective, preserving 

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graces from illnesses and 
disease, even ailments that are 

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carried by flies. 
And if that sounds familiar to 

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you, it should, because this was
the idol that was referenced by 

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the enemies of Christ. 
You remember that when they 

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sought to slander his source of 
his healing power after 

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delivering a man from a demon 
who kept him deaf and mute. 

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The Pharisee says it is by the 
power of bells above the Prince 

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of demons that he is doing these
things. 

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So he's searching for a demon 
God. 

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And if there's any doubt that 
the events leading up to this 

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point were arranged by God to 
try to draw his eye to himself, 

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read again in verse three and 
four and try to explain this. 

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But the Angel of the Lord said 
to Elijah, the Tishbite arise, 

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go up to meet the messengers of 
the king of Samaria. 

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So the moment the Lord realized 
and saw that as I did some 

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seeking but to the wrong source,
He speaks to his servant Elijah 

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and he says intercept this, meet
these messengers, stand in the 

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way and let him know what the 
true God has to say. 

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So what verse 3 proves to you 
and I is this that God played a 

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part in wounding Isaiah, 
Watching Isaiah, waiting for 

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Isaiah to see how he would 
respond to everything, and 

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Elijah's confrontation with 
these messengers is a preview of

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a divine confrontation that 
waits all men that we all have 

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an appointment with. 
In the same way that God took 

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into account what is I did in 
His trouble, who He sought for 

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ultimate help, what his source 
of hope was, the Lord does with 

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every man today. 
God will hold every person to 

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account of where they turn to 
for salvation. 

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God will hold into account where
every person turns to for the 

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forgiveness of their sins. 
God will hold into account and 

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take into account what every 
person does in terms of being 

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free from the power of sin. 
God will record. 

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God will take into account 
whether we ignore Him, replace 

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Him, or accept him. 
And in this case He was watching

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and waiting for what is I would 
do, and the verdict was made. 

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00:20:43,360 --> 00:20:46,640
So he speaks to Elijah. 
Elijah comes to this message, 

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these messengers, and notice 
what he says again, arise, go up

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00:20:51,080 --> 00:20:53,400
to meet the messenger of the 
king of Sumeria and say to them,

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00:20:53,400 --> 00:20:56,120
Is it because there is no God in
Israel that you are going to 

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00:20:56,120 --> 00:20:58,160
inquire bells above the God of 
Ecron? 

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00:20:58,880 --> 00:21:01,520
Now therefore, thus says the 
Lord, you shall not come down 

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00:21:01,520 --> 00:21:04,440
from the bed to which you have 
gone up, but you shall surely 

295
00:21:04,440 --> 00:21:06,680
die. 
So Elijah went, we've seen that 

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00:21:06,680 --> 00:21:10,240
pattern in First Kings, right? 
God tells Elijah what to do, No 

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00:21:10,240 --> 00:21:12,120
argument, no debate, no 
hesitation. 

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00:21:12,120 --> 00:21:14,360
He goes, he goes, he goes, and 
it's no different here. 

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00:21:14,360 --> 00:21:18,280
He went, Elijah went. 
Now when he delivers this 

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00:21:18,280 --> 00:21:22,200
message to these messengers, as 
much as this is a proclamation 

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00:21:22,200 --> 00:21:25,440
of judgement, do you not see how
it is packaged in mercy? 

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00:21:27,000 --> 00:21:29,760
Is it not packaged in mercy? 
Where do you see the mercy in 

303
00:21:29,760 --> 00:21:33,120
this, in this declaration? 
Any idea? 

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00:21:33,200 --> 00:21:34,440
You can actually answer if you 
see it. 

305
00:21:35,800 --> 00:21:41,640
How is God being merciful in 
allowing his eye to receive this

306
00:21:41,640 --> 00:21:44,600
prophetic declaration of 
judgement? 

307
00:21:44,840 --> 00:21:52,880
Yes, very good. 
It's it's a merciful thing to 

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00:21:52,880 --> 00:21:55,200
let her know, to let a person 
know who is suffering thinking 

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00:21:55,200 --> 00:21:56,720
they're going to die. 
You're actually going to die. 

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00:21:56,720 --> 00:22:00,360
Death is around the corner. 
He could have not said anything.

311
00:22:00,360 --> 00:22:04,920
It just struck him dead. 
But by sending this message to 

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00:22:04,920 --> 00:22:10,200
this man, he's also giving this 
man who even rejected the true 

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00:22:10,200 --> 00:22:14,920
God a final chance to get right 
with God before he meets his 

314
00:22:14,920 --> 00:22:19,080
God. 
So let me also say this, if you 

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00:22:19,080 --> 00:22:22,800
know anybody, if you had any 
conversation with a peer, a 

316
00:22:22,800 --> 00:22:28,200
parent, or a pastor who boldly 
reminds you of your mortality, 

317
00:22:30,000 --> 00:22:35,400
who informs you about eternity, 
that is an expression of God's 

318
00:22:35,400 --> 00:22:37,800
mercy in your life. 
That's a gift. 

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00:22:37,800 --> 00:22:41,440
That person is a gift. 
Because in telling you the 

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00:22:41,440 --> 00:22:45,600
truth, not only are you being 
informed of an inescapable 

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00:22:45,600 --> 00:22:48,720
reality, but you're also being 
given a chance to make right 

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00:22:49,440 --> 00:22:52,560
with God through the gospel so 
that you can know the best 

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00:22:52,600 --> 00:22:58,200
outcome of that reality. 
So this is God's mercy even in 

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00:22:58,200 --> 00:23:03,320
this, by letting this man know 
you are going to expire, you're 

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00:23:03,320 --> 00:23:06,760
not going to recover. 
And surely he makes this note so

326
00:23:06,760 --> 00:23:09,840
that this man can even take 
advantage of this news to try to

327
00:23:09,840 --> 00:23:13,520
get right with his God. 
Look at verse 5. 

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00:23:13,520 --> 00:23:17,320
What happens? 
The messengers returned to the 

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00:23:17,320 --> 00:23:20,480
king and he said to them, why 
have you returned? 

330
00:23:20,480 --> 00:23:23,000
So the timing that it makes 
sense here for these men to have

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00:23:23,000 --> 00:23:25,280
come back so early means they 
aborted their mission. 

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00:23:25,280 --> 00:23:29,560
And so they asked, they're asked
rather by his eye, why is it 

333
00:23:29,560 --> 00:23:34,240
that you've come so soon? 
Now, what I find so amazing 

334
00:23:34,240 --> 00:23:36,840
about this is that these 
messengers, they actually listen

335
00:23:36,840 --> 00:23:41,240
to Elijah. 
They didn't fight him. 

336
00:23:41,240 --> 00:23:44,000
They didn't resist them. 
They didn't push him aside. 

337
00:23:44,240 --> 00:23:46,480
And what makes this even more 
remarkable is that they didn't 

338
00:23:46,480 --> 00:23:50,200
even know this was Elijah. 
Go back again to verse 8, when 

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00:23:50,200 --> 00:23:53,320
as I asked the man who sent them
back, look how they answered. 

340
00:23:53,640 --> 00:23:56,280
He wore a garment of hair with a
belt of leather around his 

341
00:23:56,280 --> 00:23:57,640
waist. 
They could have just said 

342
00:23:57,640 --> 00:23:59,040
Elijah. 
They didn't know it was Elijah. 

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00:23:59,800 --> 00:24:01,800
Perhaps they didn't recognize, 
and perhaps again, Elijah had a 

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00:24:01,800 --> 00:24:03,640
tendency of disappearing for a 
long time. 

345
00:24:03,840 --> 00:24:06,840
So maybe these men who were just
newly hired didn't understand 

346
00:24:06,840 --> 00:24:08,920
that. 
That could be very well the 

347
00:24:08,920 --> 00:24:12,800
case. 
And though these messengers play

348
00:24:12,800 --> 00:24:16,120
a very brief part in the story 
of Second Kings chapter one, 

349
00:24:16,440 --> 00:24:20,600
they are a wonderful example for
servants of God today. 

350
00:24:21,200 --> 00:24:22,440
You're saying What do you mean 
by that? 

351
00:24:22,840 --> 00:24:26,760
Notice that once they learned 
the word of the Lord, the will 

352
00:24:26,760 --> 00:24:31,640
of the Lord, they were urgent 
and they obeyed. 

353
00:24:33,880 --> 00:24:38,440
They did not hesitate. 
They went with what God said, 

354
00:24:38,440 --> 00:24:41,160
even if it went against what the
king said. 

355
00:24:43,080 --> 00:24:47,600
So here you have a picture of 
unreserved obedience and 

356
00:24:47,600 --> 00:24:50,840
allegiance to the truth. 
But more than that, even when 

357
00:24:50,840 --> 00:24:54,000
they came to the king, look how 
they spoke to him. 

358
00:24:54,000 --> 00:24:56,320
And they said to him, There came
a man to meet us, and said to 

359
00:24:56,320 --> 00:24:58,240
us, Go back to the king who sent
you, and say to him, Thus says 

360
00:24:58,240 --> 00:25:00,320
the Lord, It is because there is
no God in Israel that you were 

361
00:25:00,320 --> 00:25:02,160
sending to inquire bells above 
the God of Ekron. 

362
00:25:02,320 --> 00:25:04,160
Therefore you shall not come 
down from the bed to which you 

363
00:25:04,160 --> 00:25:06,720
have gone out, but you shall 
surely die almost word for word 

364
00:25:06,800 --> 00:25:11,800
what Elijah said. 
So not only are they examples in

365
00:25:11,800 --> 00:25:15,080
that they were urgent and 
obedient once they learn what 

366
00:25:15,080 --> 00:25:19,880
the Lord desired, but they're 
also faithful to what His word 

367
00:25:19,880 --> 00:25:22,200
had to say. 
You have to understand that in 

368
00:25:22,200 --> 00:25:25,080
this time for a ruler, 
especially in a moral ruler, 

369
00:25:25,080 --> 00:25:30,160
they expected blind obedience, 
and they did not take too kindly

370
00:25:30,160 --> 00:25:33,040
to those who would resist, 
contradict, or challenge their 

371
00:25:33,160 --> 00:25:35,040
wishes. 
They could have got rid of your 

372
00:25:35,040 --> 00:25:38,880
head right there and then. 
And so for these messengers to 

373
00:25:38,880 --> 00:25:44,680
come back to a wicked king like 
Isaiah and tell him what Elijah 

374
00:25:44,680 --> 00:25:48,680
said is very brave, very bold, 
very courageous. 

375
00:25:49,800 --> 00:25:54,400
So even in this you get a little
sample of what faithfulness 

376
00:25:54,400 --> 00:25:57,800
looks like and how we should 
respond to the Word, and when 

377
00:25:57,800 --> 00:26:01,320
we're entrusted with the Word, 
how to deliver the Word. 

378
00:26:01,320 --> 00:26:06,680
And it is I had any sense of the
fear of God, any sense of 

379
00:26:06,680 --> 00:26:11,160
integrity, then he would have 
been very glad that these men 

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00:26:11,160 --> 00:26:14,440
even disobeying him in order to 
disobey a greater king for his 

381
00:26:14,440 --> 00:26:18,040
good. 
It reminds me of another 

382
00:26:18,040 --> 00:26:19,760
messenger that we studied this 
past weekend. 

383
00:26:19,760 --> 00:26:22,480
Tell me who we studied about 
last weekend, Paul. 

384
00:26:22,760 --> 00:26:27,640
What a messenger he was. 
What a consistent messenger this

385
00:26:27,640 --> 00:26:29,520
man was. 
No matter where he found 

386
00:26:29,520 --> 00:26:33,280
himself, no matter who his 
audience was, he was the same. 

387
00:26:34,080 --> 00:26:37,720
And, and looking at this, I'm 
reminded of when Paul himself 

388
00:26:37,720 --> 00:26:42,080
stood before a governor and what
he said to this governor when 

389
00:26:42,080 --> 00:26:45,120
the opportunity came for him to 
preach the gospel while he 

390
00:26:45,120 --> 00:26:47,880
himself was in chains. 
It's an easy reference. 

391
00:26:48,320 --> 00:26:51,160
It's one of the most riveting 
texts in terms of preaching for 

392
00:26:51,160 --> 00:26:52,520
me, at least in the New 
Testament. 

393
00:26:52,720 --> 00:26:56,400
It's in Acts 2424. 
Do you remember here when Paul 

394
00:26:56,400 --> 00:27:02,320
was in under trial and Felix was
curious about this man's 

395
00:27:02,320 --> 00:27:06,840
devotion to the Christ Jesus 
Christ of Nazareth? 

396
00:27:07,880 --> 00:27:11,280
And notice what Paul does when 
he gets a visitation from Felix 

397
00:27:11,600 --> 00:27:15,560
while in custody. 
May I remind you Felix comes 

398
00:27:15,560 --> 00:27:20,120
with his wife Drusilla and read 
this with me in Acts 2424. 

399
00:27:20,640 --> 00:27:24,560
After some days, Felix came with
his wife Drusilla, who is who is

400
00:27:24,560 --> 00:27:29,040
Jewish and he sent for Paul and 
heard him speak about faith in 

401
00:27:29,040 --> 00:27:31,920
Christ Jesus. 
Not just that. 

402
00:27:32,480 --> 00:27:39,200
Imagine a governor, a mayor, the
president, any political figure.

403
00:27:40,040 --> 00:27:44,720
Imagine them calling you to come
over to sit down for half an 

404
00:27:44,720 --> 00:27:48,480
hour to hear about your faith in
Jesus Christ. 

405
00:27:48,960 --> 00:27:52,600
How would you tailor that 
message for a prominent figure? 

406
00:27:53,720 --> 00:27:56,160
How would you deliver it? 
What kind of tone would you use?

407
00:27:56,400 --> 00:27:58,400
What doctrines would you 
emphasize on? 

408
00:27:58,560 --> 00:28:04,200
What would you leave out? 
We're told exactly what Paul 

409
00:28:04,400 --> 00:28:06,960
preached on when he sat before 
this man and his wife. 

410
00:28:06,960 --> 00:28:10,640
Look at verse 25. 
And as he reasoned about 

411
00:28:10,800 --> 00:28:14,720
righteousness, right, right 
there, right there. 

412
00:28:14,720 --> 00:28:19,040
OK, He's he's already doing what
most preachers wouldn't do 

413
00:28:19,040 --> 00:28:22,040
today. 
He reasoned about righteousness 

414
00:28:22,320 --> 00:28:26,520
and self-control and the coming 
judgement. 

415
00:28:28,160 --> 00:28:33,280
This is the first sermon, and 
what are you going to preach on 

416
00:28:33,280 --> 00:28:37,800
on night one of conference, 
righteousness, self-control, and

417
00:28:37,800 --> 00:28:44,120
the coming judgment. 
Felix was alarmed, no kidding, 

418
00:28:45,880 --> 00:28:48,280
and said Go away for the 
present. 

419
00:28:48,440 --> 00:28:51,000
When I get an opportunity, I 
will summon you. 

420
00:28:51,000 --> 00:28:53,600
There is no recorded opportunity
after this. 

421
00:28:54,920 --> 00:28:56,680
Procrastination is a very 
dangerous thing. 

422
00:28:56,680 --> 00:28:58,440
It has sent many people to an 
eternal hell. 

423
00:29:00,480 --> 00:29:02,560
Now go away and when I'm ready, 
I'll have you come back. 

424
00:29:02,840 --> 00:29:04,000
We don't see that ever 
happening. 

425
00:29:05,680 --> 00:29:07,160
But notice the things that he 
touches on. 

426
00:29:07,400 --> 00:29:09,480
Righteousness, self-control in 
the coming joy. 

427
00:29:09,680 --> 00:29:12,800
I would have loved to know how 
he intertwined those truths with

428
00:29:12,800 --> 00:29:17,200
the gospel, but they were there.
And what makes Paul's boldness 

429
00:29:17,200 --> 00:29:21,840
even more inspirational is that 
he is speaking this way before a

430
00:29:21,840 --> 00:29:24,880
man who had the authority to set
him free. 

431
00:29:26,560 --> 00:29:28,680
He's a prisoner at this point. 
Or is he? 

432
00:29:28,840 --> 00:29:32,760
No, I see Paul as a free man, 
and I say Felix as a bound man. 

433
00:29:33,600 --> 00:29:36,680
I see Paul, yes, with chains, 
but liberated by the gospel. 

434
00:29:36,880 --> 00:29:40,440
I see a governor with great 
power, though a slave to sin. 

435
00:29:42,080 --> 00:29:44,800
But I love Paul no matter what 
situation, no matter who's 

436
00:29:44,800 --> 00:29:46,840
before him. 
Yes, we're called to be wise as 

437
00:29:46,840 --> 00:29:49,880
serpents, innocent as as doves. 
But Paul saw something here. 

438
00:29:50,120 --> 00:29:52,600
You know, when Paul preached the
gospel, at least in this case 

439
00:29:52,600 --> 00:29:55,520
and in many of the cases he 
preached, he didn't seek to just

440
00:29:55,520 --> 00:30:00,200
explain systematics and the 
mechanics of things. 

441
00:30:01,160 --> 00:30:05,240
This man touched the conscience.
He appealed to the conscience. 

442
00:30:07,360 --> 00:30:11,600
That's what true preaching 
evangelism will do, not just 

443
00:30:11,600 --> 00:30:15,120
explain things from a 
theological standpoint as 

444
00:30:15,120 --> 00:30:18,400
they're hovering here. 
No, he took those truths and he 

445
00:30:18,400 --> 00:30:21,480
allowed them with persuasion, 
the power of the Holy Spirit to 

446
00:30:21,480 --> 00:30:26,280
cut hearts. 
And Felix here was alarmed and 

447
00:30:26,280 --> 00:30:30,280
so these messengers here as they
came before the king in 

448
00:30:30,280 --> 00:30:32,480
principle provide us some 
wonderful examples as we are 

449
00:30:32,480 --> 00:30:34,400
messengers of Christ. 
So let's come back to our main 

450
00:30:34,400 --> 00:30:41,440
text. 
Almost word for word they 

451
00:30:42,400 --> 00:30:46,280
relayed Elijah's message and 
what was his eyes initial 

452
00:30:46,280 --> 00:30:49,760
response? 
He said to them, what kind of 

453
00:30:49,760 --> 00:30:52,520
man was he who came to you and 
told you these things? 

454
00:30:52,520 --> 00:31:00,240
He had a sneaky suspicion. 
Surely he witnessed Elijah's 

455
00:31:01,040 --> 00:31:04,800
troubling ministry in his 
father's life, maybe even 

456
00:31:05,480 --> 00:31:08,320
witnessed some of it. 
And so once he heard these 

457
00:31:08,320 --> 00:31:12,240
words, he thought, that sounds a
lot like someone I know, but let

458
00:31:12,240 --> 00:31:16,080
me confirm. 
So he asks and they give a 

459
00:31:16,080 --> 00:31:18,400
description, and the moment that
he heard the description, he's 

460
00:31:18,400 --> 00:31:24,640
like, that's Elijah. 
But before we continue, it's 

461
00:31:24,640 --> 00:31:29,880
worth noting that Ahaziah does 
something here that many people 

462
00:31:29,880 --> 00:31:32,920
do, and they have the right to 
do it. 

463
00:31:34,480 --> 00:31:39,920
Ahaziah wanted to know the man 
behind the message. 

464
00:31:42,320 --> 00:31:46,480
Whether we acknowledge it or 
not, the impact of what we say 

465
00:31:47,080 --> 00:31:55,480
is inseparable from who we are. 
Rarely do people separate the 

466
00:31:55,480 --> 00:32:01,480
servant from his service or her 
service, and that is why 

467
00:32:01,480 --> 00:32:06,280
hypocrites are easily dismissed 
and are ineffective in their 

468
00:32:06,280 --> 00:32:10,160
witness, while men like Elijah, 
though imperfect, are blameless 

469
00:32:11,200 --> 00:32:15,640
and carry greater authority in 
what they have to say because 

470
00:32:15,640 --> 00:32:18,040
their conduct doesn't muddy 
their message. 

471
00:32:19,920 --> 00:32:24,400
If anyone will criticize us for 
anything, let it be for the 

472
00:32:24,400 --> 00:32:29,080
content of our message and not 
for our poor conduct. 

473
00:32:31,000 --> 00:32:34,560
That would undermine it. 
And that is why you see this 

474
00:32:34,560 --> 00:32:37,960
pattern in the New Testament 
where Paul writes to ministers. 

475
00:32:38,160 --> 00:32:41,720
He always makes this order. 
He always asked the minister to 

476
00:32:41,720 --> 00:32:45,320
watch himself take care of 
himself before even his doctrine

477
00:32:45,320 --> 00:32:47,440
and before the people that he is
entrusted to. 

478
00:32:48,360 --> 00:32:51,720
Watch yourself, keep a close eye
on yourself, take care of 

479
00:32:51,720 --> 00:32:54,120
yourself, because everything 
flows from this. 

480
00:32:56,000 --> 00:33:00,440
And so we see here that he 
wanted to know the man, and that

481
00:33:00,440 --> 00:33:02,720
would play a role in how he 
would interpret the message. 

482
00:33:03,080 --> 00:33:04,640
And there are many people today 
who do the same. 

483
00:33:06,720 --> 00:33:09,840
As much as your message might be
pure, even if it's truth, if 

484
00:33:09,840 --> 00:33:14,600
it's coming from a vessel that 
does not practically and 

485
00:33:14,600 --> 00:33:17,040
honorably adhere to the very 
truth that he's trying to 

486
00:33:17,040 --> 00:33:24,160
persuade others to believe, you 
will be rendered powerless and 

487
00:33:24,160 --> 00:33:27,800
you will cut off so much 
authority that could be granted 

488
00:33:27,800 --> 00:33:30,560
to you. 
Verse 9. 

489
00:33:32,560 --> 00:33:36,520
Then the king sent to him a 
captain of 50 men with his 

490
00:33:36,520 --> 00:33:39,160
fifty. 
He went up to Elijah, who was 

491
00:33:39,160 --> 00:33:43,240
sitting on the top of a hill, 
and said to him, Oh man of God, 

492
00:33:43,320 --> 00:33:49,920
the king says, Come down. 
But Elijah answered, the captain

493
00:33:49,920 --> 00:33:52,560
of 50. 
If I am a man of God, let fire 

494
00:33:52,560 --> 00:33:55,240
come down from heaven and 
consume you and your 50. 

495
00:33:56,480 --> 00:33:59,920
Then fire came down from heaven 
and consumed him and his 50. 

496
00:34:01,120 --> 00:34:09,000
What a way to start a book, huh?
Unfortunately, the reputation of

497
00:34:09,400 --> 00:34:12,760
Elijah, his credibility, his 
consistency didn't make a 

498
00:34:12,760 --> 00:34:16,360
difference for Aiziah. 
Instead of repenting and crying 

499
00:34:16,360 --> 00:34:19,800
out to God, he rallied up some 
of his men and created a search 

500
00:34:19,800 --> 00:34:23,000
warrant for the prophet. 
And he found Elijah. 

501
00:34:23,600 --> 00:34:26,040
And before we continue to try to
understand what takes place 

502
00:34:26,040 --> 00:34:30,719
here, let it be noted that 
Aiziah's intent of seizing 

503
00:34:30,719 --> 00:34:33,760
Elijah was not so that they can 
have a calm and cordial 

504
00:34:33,760 --> 00:34:38,400
conversation. 
There was harm in mind here. 

505
00:34:39,880 --> 00:34:44,080
It could be that is, I actually 
wanted to kill Elijah as one of 

506
00:34:44,080 --> 00:34:46,159
his final wishes before he knew 
he was going to die. 

507
00:34:46,159 --> 00:34:48,440
We don't know exactly what was 
going through his mind, but we 

508
00:34:48,440 --> 00:34:51,440
know for certain that this is 
not for Elijah's good. 

509
00:34:52,280 --> 00:34:56,080
And how we can confirm that it's
not just by the tone and by the 

510
00:34:56,080 --> 00:34:58,480
comrades here that are 
approaching Elijah, But look 

511
00:34:58,480 --> 00:35:01,760
here again at verse 15. 
And I want you to see eventually

512
00:35:01,800 --> 00:35:05,040
what the Angel of the Lord tells
Elijah, which indicates to us 

513
00:35:05,200 --> 00:35:07,400
that he was in danger to some 
degree. 

514
00:35:08,000 --> 00:35:10,960
Then the Angel of the Lord said 
to Elijah, go down with him. 

515
00:35:10,960 --> 00:35:16,200
Do not be afraid of him. 
So this is hostile. 

516
00:35:16,200 --> 00:35:19,240
This is aggressive. 
This is placing Elijah in a 

517
00:35:19,240 --> 00:35:23,760
dangerous position. 
Keep that in mind for many 

518
00:35:23,760 --> 00:35:28,640
reasons, including this one. 
Elijah is a different man, isn't

519
00:35:28,640 --> 00:35:32,880
he? 
Do you remember how we studied 

520
00:35:32,880 --> 00:35:38,640
Elijah in First Kings 19 when he
when he went to meet with Ahab 

521
00:35:38,840 --> 00:35:41,400
and his wife? 
At least he was in the same 

522
00:35:41,920 --> 00:35:46,760
area. 
And Jezebel sent a messenger to 

523
00:35:46,760 --> 00:35:50,600
Elijah saying you're a dead man.
What did Elijah do? 

524
00:35:51,280 --> 00:35:55,840
He fled. 
He took off, and that was just 

525
00:35:55,840 --> 00:35:58,000
when a messenger came with a 
threat. 

526
00:35:58,680 --> 00:36:00,280
But I see a different Elijah 
here. 

527
00:36:00,720 --> 00:36:03,720
Here you have Elijah on the top 
of a hill, not approached by one

528
00:36:03,720 --> 00:36:08,000
messenger with a message, but by
a commander of 50 soldiers. 

529
00:36:08,080 --> 00:36:12,120
With his fifty soldiers. 
That's a lot more dangerous and 

530
00:36:12,120 --> 00:36:14,680
perilous. 
But what do you see with Elijah?

531
00:36:14,680 --> 00:36:19,080
He stays put. 
He stays put and he puts his 

532
00:36:19,080 --> 00:36:22,960
faith in God. 
This is the beauty of studying 

533
00:36:23,000 --> 00:36:25,400
books of the Bible. 
This is the beauty of going 

534
00:36:25,400 --> 00:36:27,600
through the order, the 
chronological order of texts. 

535
00:36:27,640 --> 00:36:31,640
We get to see things, including 
the change that takes place in 

536
00:36:31,640 --> 00:36:34,400
people, the progress that they 
make. 

537
00:36:34,560 --> 00:36:36,520
And this is refreshing because 
all we're going to really see 

538
00:36:36,520 --> 00:36:39,240
more than anything else is the 
decline of a nation. 

539
00:36:39,400 --> 00:36:41,160
But all what do we see with 
Elijah? 

540
00:36:41,160 --> 00:36:45,480
He's been the subject of our 
study for weeks, how God can 

541
00:36:45,480 --> 00:36:49,400
change a man. 
That's what we can see, that 

542
00:36:49,400 --> 00:36:54,200
this man had a weakness and that
weakness was erased. 

543
00:36:55,080 --> 00:36:58,640
And now what this man was once 
overcome by, he now is able to 

544
00:36:58,640 --> 00:37:02,280
overcome. 
That is what God does with each 

545
00:37:02,320 --> 00:37:08,200
of us, that as time goes on, he 
is committed to changing US, 

546
00:37:08,600 --> 00:37:13,840
strengthening us. 
And Elijah here presents 

547
00:37:13,840 --> 00:37:16,120
something encouraging for you 
and me. 

548
00:37:16,520 --> 00:37:21,400
If you trust him, listen, if you
even rely on his grace in your 

549
00:37:21,400 --> 00:37:26,960
failures, you can be certain 
that he stands there willing to 

550
00:37:26,960 --> 00:37:33,000
guide you and guide you and 
guide you until you change. 

551
00:37:34,520 --> 00:37:38,080
Elijah's different. 
But I see another contrast here 

552
00:37:39,120 --> 00:37:43,560
in the verses that we just read 
with Elijah and with what we 

553
00:37:43,560 --> 00:37:45,440
read and studied in First Kings 
19. 

554
00:37:45,760 --> 00:37:48,800
Is this the first time in 
Elijah's ministry where fire 

555
00:37:48,800 --> 00:37:53,040
falls down from heaven? 
Where did we see file from that 

556
00:37:53,040 --> 00:37:57,040
fire fall down from heaven 
before on Mount Carmel, right? 

557
00:37:58,720 --> 00:38:01,880
And here we see Elijah now, and 
we read very specifically, where

558
00:38:01,880 --> 00:38:05,440
was he located? 
On top of a hill. 

559
00:38:06,680 --> 00:38:11,720
So he's on top of a hill, and we
have the enemies of God and 

560
00:38:11,720 --> 00:38:15,000
Elijah who meet him on this 
hill, just like Mount Carmel. 

561
00:38:15,360 --> 00:38:20,320
And we also see, like Mount 
Carmel, fire falling down from 

562
00:38:20,640 --> 00:38:23,440
heaven. 
But there is a very important 

563
00:38:23,440 --> 00:38:27,000
difference. 
When the fire fell down from 

564
00:38:27,000 --> 00:38:29,880
heaven on Mount Carmel, it 
landed somewhere else. 

565
00:38:29,880 --> 00:38:32,960
Where did it land? 
On a sacrifice? 

566
00:38:34,600 --> 00:38:39,000
And we concluded that that was a
picture of God's incredible 

567
00:38:39,000 --> 00:38:43,360
mercy and a foreshadowing of the
ministry in the work of the Lord

568
00:38:43,360 --> 00:38:46,920
Jesus Christ. 
Because you had Elijah, you had 

569
00:38:46,920 --> 00:38:49,480
false prophets, but you also had
the people of Israel. 

570
00:38:49,760 --> 00:38:52,720
And if the fire should have fell
anywhere on Mount Carmel, it was

571
00:38:52,720 --> 00:38:57,440
on the rebellious people. 
But instead it landed on a 

572
00:38:57,440 --> 00:39:03,640
sacrifice pointing us to Christ.
Christ absorbs the wrath of God,

573
00:39:03,800 --> 00:39:08,440
though we deserve to drink it. 
But now we come to 2nd Kings. 

574
00:39:08,440 --> 00:39:14,440
One Elijah's on a hill. 
Enemies of God are there, fire 

575
00:39:14,440 --> 00:39:18,720
falls, but it doesn't fall on a 
sacrifice, it falls on the 

576
00:39:18,720 --> 00:39:22,680
enemies of God. 
So if what we saw in Mount 

577
00:39:22,680 --> 00:39:27,440
Carmel picture the cross of the 
Lord Jesus Christ, what we see 

578
00:39:27,440 --> 00:39:31,320
here in Second Kings One 
pictures what will take place 

579
00:39:31,320 --> 00:39:38,960
for those who ignore and refuse 
to respond to the cross of Jesus

580
00:39:38,960 --> 00:39:43,680
Christ. 
If you do not accept Jesus 

581
00:39:43,680 --> 00:39:47,720
Christ taking the wrath of God 
on your behalf, then there's 

582
00:39:47,720 --> 00:39:52,080
only one other option. 
You will one day receive the 

583
00:39:52,080 --> 00:39:56,920
wrath of God. 
And so it's either you 

584
00:39:56,920 --> 00:39:59,440
acknowledging what happened on 
Calvary and rejoicing and 

585
00:39:59,440 --> 00:40:04,200
repenting because of it, or you 
becoming a recipient of the fire

586
00:40:04,200 --> 00:40:07,600
of God in Second Thessalonians. 
Chapter 1 tells us exactly. 

587
00:40:08,160 --> 00:40:10,480
How fire will come with 
vengeance on those who did not 

588
00:40:10,480 --> 00:40:17,720
obey the gospel. 
So we see here that 51 men died.

589
00:40:20,000 --> 00:40:22,360
They face the scrutiny of God's 
justice. 

590
00:40:23,400 --> 00:40:27,320
What takes place next? 
Look at verse 11 again. 

591
00:40:27,320 --> 00:40:30,440
The king sent to him another 
captain of 50 men with his 

592
00:40:30,440 --> 00:40:32,560
fifty. 
And he answered and said to him,

593
00:40:32,560 --> 00:40:34,280
Oh man of God, this is the 
King's order. 

594
00:40:34,280 --> 00:40:41,120
Come down quickly. 
Wow, you would think a Heziah 

595
00:40:41,880 --> 00:40:44,600
would have been sobered. 
And realizing I sent my men to 

596
00:40:44,600 --> 00:40:47,000
try to seize this man. 
I'm not fighting against Noam, 

597
00:40:47,000 --> 00:40:48,640
your man. 
I'm fighting against God. 

598
00:40:50,480 --> 00:40:55,800
Right? 
But instead of humbling himself,

599
00:40:55,920 --> 00:40:58,920
instead of registering how this 
is a supernatural intervention, 

600
00:40:59,800 --> 00:41:03,600
he hardened his heart even more.
Compare the language of verse 11

601
00:41:03,600 --> 00:41:07,040
with the second wave of men with
the first wave earlier they 

602
00:41:07,040 --> 00:41:09,520
said, oh man of God, the king 
says come down, right? 

603
00:41:09,520 --> 00:41:12,920
Is that what we read in verse 10
or verse 9? 

604
00:41:12,920 --> 00:41:16,920
But look here, what we see in 
verse 11, all men of God, this 

605
00:41:16,920 --> 00:41:21,400
is the King's order. 
Come down. 

606
00:41:21,400 --> 00:41:22,880
Not just come down, come down 
what? 

607
00:41:23,560 --> 00:41:26,640
Quickly? 
So they even get more 

608
00:41:26,640 --> 00:41:33,080
aggressive. 
So what do we see here? 

609
00:41:33,120 --> 00:41:35,800
This is yet another honest 
illustration of man's dangerous 

610
00:41:35,800 --> 00:41:37,560
persistence in their sin and 
unbelief. 

611
00:41:38,240 --> 00:41:43,240
That's what you have here. 
You have here a very helpful 

612
00:41:43,960 --> 00:41:46,960
example because you have many 
good hearted Christians who 

613
00:41:46,960 --> 00:41:50,280
think and believe. 
If only so and so would see a 

614
00:41:50,280 --> 00:41:55,000
single miracle, if God would 
just manifest himself in an 

615
00:41:55,000 --> 00:41:59,160
undeniable way, then surely this
unbeliever or these unbelievers 

616
00:41:59,160 --> 00:42:03,960
will surrender once and for all.
But as I and many others tell us

617
00:42:03,960 --> 00:42:07,440
and prove to us that man's 
allegiance to sin is much more 

618
00:42:07,440 --> 00:42:14,400
stubborn than you can imagine. 
Fire falls down from heaven. 

619
00:42:14,400 --> 00:42:17,840
Again, look at verse 12. 
But Elijah answered them, If I 

620
00:42:17,840 --> 00:42:21,880
am a man of God, let fire come 
down from heaven and consume you

621
00:42:22,480 --> 00:42:29,040
and you're 50. 
Is God protecting his servant? 

622
00:42:29,040 --> 00:42:30,640
Yeah, absolutely. 
But God is also indicating 

623
00:42:30,640 --> 00:42:34,920
something of his displeasure 
towards something specific. 

624
00:42:35,360 --> 00:42:38,720
How did these soldiers address 
Elijah? 

625
00:42:43,480 --> 00:42:54,600
Man of God, Man of God, not 
enemy of Baal, not rebel against

626
00:42:54,600 --> 00:43:02,840
the king, not like Ahab, you 
troubler of Israel, Man of God. 

627
00:43:03,960 --> 00:43:05,840
Well, they couldn't deny that he
was a man of God. 

628
00:43:06,760 --> 00:43:10,160
But if he was a man of God, why 
are you fighting against him in 

629
00:43:10,160 --> 00:43:16,920
his message and his God? 
You understand God doesn't take 

630
00:43:16,920 --> 00:43:22,280
lightly when people say things, 
but they don't believe them. 

631
00:43:24,080 --> 00:43:27,240
He doesn't. 
He doesn't feel very good about 

632
00:43:27,240 --> 00:43:31,520
that. 
So oh man of God, do you 

633
00:43:31,520 --> 00:43:33,360
understand the implications of 
your comment? 

634
00:43:35,040 --> 00:43:38,560
I wonder how many even people 
today make affirmations, 

635
00:43:38,560 --> 00:43:44,720
professions, conclusions, but 
they don't really believe it. 

636
00:43:46,000 --> 00:43:50,400
And if we learn anything about 
God in Second Kings 1 is that he

637
00:43:50,400 --> 00:43:55,200
does not take too lightly those 
who say things but their hearts 

638
00:43:55,200 --> 00:43:58,160
disagree, but their lives 
disagree. 

639
00:43:58,440 --> 00:44:06,960
Oh man of God, OK, if I'm a man 
of God and judgment came, when 

640
00:44:06,960 --> 00:44:11,280
is Isaiah going to learn? 
He doesn't learn. 

641
00:44:12,480 --> 00:44:18,000
Look at verse 13 again. 
The king sent the captain of a 

642
00:44:18,000 --> 00:44:20,160
third fifty with his fifty. 
I mean, I think this guy is 

643
00:44:20,160 --> 00:44:28,120
willing to run down through all 
his men, depopulate Israel, but 

644
00:44:28,120 --> 00:44:29,600
this man does something 
different. 

645
00:44:30,360 --> 00:44:35,480
And the third captain of 50 went
up and came and fell on his 

646
00:44:35,480 --> 00:44:40,720
knees before Elijah and 
entreated him. 

647
00:44:42,360 --> 00:44:45,960
Oh man of God, not come down 
quickly not this is the King's 

648
00:44:45,960 --> 00:44:50,800
order. 
O man of God, please let my life

649
00:44:51,200 --> 00:44:56,760
and the life of these 50 servant
of yours be precious in your 

650
00:44:56,760 --> 00:44:59,640
sight. 
You can sense the sincerity 

651
00:44:59,640 --> 00:45:02,760
here, right? 
He continues in verse 14. 

652
00:45:02,760 --> 00:45:06,480
Behold, fire came down from 
heaven and consumed the two 

653
00:45:06,480 --> 00:45:08,800
former captains of 50 men with 
their 50s. 

654
00:45:09,000 --> 00:45:13,680
But now let my life be precious 
in your sight. 

655
00:45:14,680 --> 00:45:16,920
So I told you we learned 
something about God because one 

656
00:45:16,920 --> 00:45:19,880
of my go to questions, and I 
encourage you to ask the same 

657
00:45:19,880 --> 00:45:21,360
question in any text of the 
Bible. 

658
00:45:21,360 --> 00:45:24,760
I'd love to ask is what does 
this passage reveal about the 

659
00:45:24,760 --> 00:45:29,880
character of God? 
And it is extremely relevant 

660
00:45:29,880 --> 00:45:32,960
even in this. 
You have this third captain 

661
00:45:33,320 --> 00:45:36,080
coming to Elijah, but a 
different approach 1 of 

662
00:45:36,080 --> 00:45:39,400
humility, contrition, 
brokenness. 

663
00:45:40,520 --> 00:45:44,000
And here's the response verse 15
And the Angel of the Lord said 

664
00:45:44,000 --> 00:45:47,160
to Elijah, go down with him, do 
not be afraid of him. 

665
00:45:47,600 --> 00:45:49,920
So he arose and went down with 
him to the king. 

666
00:45:51,720 --> 00:45:53,880
So again, as you read your Bible
and you come to a text like 

667
00:45:53,880 --> 00:45:57,600
this, ask the question, what did
I just learn about God here? 

668
00:45:57,800 --> 00:46:00,080
Can you learn something about 
God when he sent fire on the 

669
00:46:00,080 --> 00:46:03,240
previous 2? 
But what do you see and learn 

670
00:46:03,240 --> 00:46:05,040
about God here? 
Here's what I see. 

671
00:46:05,320 --> 00:46:11,600
That God desires humility. 
And God is so quick to pour out 

672
00:46:11,600 --> 00:46:16,120
not fire. 
Favor upon those who humble 

673
00:46:16,120 --> 00:46:20,840
themselves and ask for mercy. 
That's the character of God. 

674
00:46:21,920 --> 00:46:24,440
And if the first one would have 
came with that same attitude, 

675
00:46:25,400 --> 00:46:27,360
there would have been nobody who
was consumed. 

676
00:46:28,080 --> 00:46:31,160
But the third one learned it, 
and he came before the Lord. 

677
00:46:31,640 --> 00:46:33,720
And I want to let you know that 
as long as you come before the 

678
00:46:33,720 --> 00:46:38,960
Lord and acknowledge who He is 
and acknowledge who you are, you

679
00:46:38,960 --> 00:46:44,680
will secure sweetness, you will 
secure wonderful graces. 

680
00:46:46,360 --> 00:46:50,440
He will grant it without 
hesitation, even if you are 

681
00:46:50,440 --> 00:46:53,360
numbered among His enemies like 
this captain was. 

682
00:46:53,400 --> 00:46:58,080
Do you understand that? 
Now, some are not satisfied with

683
00:46:58,360 --> 00:47:00,760
these explanations or this 
narrative. 

684
00:47:02,040 --> 00:47:04,720
There are people who would 
condemn Elijah's actions here, 

685
00:47:04,720 --> 00:47:08,560
but you got to remember that 
Elijah had no ability to call 

686
00:47:08,560 --> 00:47:11,160
fire down from heaven. 
God approved that fire to come 

687
00:47:11,160 --> 00:47:14,680
down from heaven. 
But there is a text that people 

688
00:47:14,680 --> 00:47:19,040
often go to to try to shed a 
negative light on Elijah at this

689
00:47:19,040 --> 00:47:21,600
particular moment. 
Can you think of that text? 

690
00:47:22,880 --> 00:47:26,040
Can you think of that text? 
I'll give you a hint. 

691
00:47:26,040 --> 00:47:33,400
It's not in the Old Testament. 
Let me give you another hint. 

692
00:47:34,120 --> 00:47:38,200
There is a place in the Gospels 
where this exact incident was 

693
00:47:38,240 --> 00:47:43,520
referenced. 
Well, This is why Bible study is

694
00:47:43,520 --> 00:47:47,040
good. 
Did somebody discover it? 

695
00:47:49,280 --> 00:47:51,600
Maybe not. 
Let's go to it. 

696
00:47:51,760 --> 00:47:55,440
Luke Chapter 9. 
Go to 51 of Luke Chapter 9. 

697
00:48:10,960 --> 00:48:14,960
Luke 95151 reads. 
When the days drew near for him 

698
00:48:15,360 --> 00:48:19,960
to be taken up, he set his face 
to go to Jerusalem, and he sent 

699
00:48:19,960 --> 00:48:24,920
messengers ahead of him who went
and entered a village of the 

700
00:48:24,920 --> 00:48:26,440
Samaritans. 
Pause. 

701
00:48:27,160 --> 00:48:29,960
What was the capital of the 
Kingdom of Israel during the 

702
00:48:29,960 --> 00:48:32,840
days of Elijah? 
Samaria. 

703
00:48:33,640 --> 00:48:36,960
So now we have Jesus sending 
some of his disciples ahead. 

704
00:48:37,200 --> 00:48:41,240
They entered a village of the 
Samaritans to make preparations 

705
00:48:41,240 --> 00:48:44,200
for him. 
Verse 53 But the people did not 

706
00:48:44,200 --> 00:48:47,800
receive him because his face was
set toward Jerusalem. 

707
00:48:48,320 --> 00:48:52,120
And when his disciples James and
John saw it, they said, Lord, do

708
00:48:52,120 --> 00:48:55,240
you want us to tell fire to come
down from heaven and consume 

709
00:48:55,240 --> 00:48:58,440
them? 
Now if you have the King James 

710
00:48:58,440 --> 00:49:02,400
and the new King James, they 
follow manuscripts that add fire

711
00:49:02,400 --> 00:49:04,920
to come down from heaven as 
Elijah did. 

712
00:49:06,680 --> 00:49:10,200
And in those menus ships is 
added Christ's elaborated 

713
00:49:10,200 --> 00:49:13,800
response where Jesus responds 
here in verse 55 in the ESV. 

714
00:49:14,280 --> 00:49:17,760
But he turned and rebuked them. 
But in those translations I 

715
00:49:17,760 --> 00:49:20,840
mentioned it would be added, you
do not know what manner of 

716
00:49:20,840 --> 00:49:23,400
spirit you are of. 
For the Son of man did not come 

717
00:49:23,400 --> 00:49:26,080
to destroy men's lives, but to 
save them. 

718
00:49:28,320 --> 00:49:33,040
You still get that lesson and 
that impression here even with, 

719
00:49:33,920 --> 00:49:38,120
without Elijah's inclusion, his 
name being mentioned because 

720
00:49:38,440 --> 00:49:42,280
there's only a few places where 
fire comes down from heaven by 

721
00:49:42,280 --> 00:49:45,600
way of command. 
Look, one thing I could admire 

722
00:49:45,600 --> 00:49:47,440
about these disciples, though 
they were rebuked as they had 

723
00:49:47,440 --> 00:49:52,240
some faith, didn't they? 
Look at this, said Lord, do you 

724
00:49:52,240 --> 00:49:56,280
want us to tell fire to come 
down from heaven and consume 

725
00:49:56,280 --> 00:49:59,680
them? 
I applaud their faith. 

726
00:50:03,120 --> 00:50:05,880
And people would often use this 
New Testament text to 

727
00:50:05,880 --> 00:50:10,480
mischaracterize Elijah, but we 
can't do that. 

728
00:50:10,480 --> 00:50:13,480
Do you know why? 
Because when they asked for fire

729
00:50:13,480 --> 00:50:17,600
to be granted from heaven, we're
asking the Lord if they're 

730
00:50:17,600 --> 00:50:21,000
allowed to do that. 
Jesus didn't rebuke Elijah, did 

731
00:50:21,000 --> 00:50:23,640
he? 
He rebuked his disciples. 

732
00:50:24,840 --> 00:50:27,960
There's a difference. 
And the reason why there's a 

733
00:50:27,960 --> 00:50:30,120
difference is because he 
reminded his disciples and he's 

734
00:50:30,120 --> 00:50:34,440
reminding us that He is become 
the first advent to do a new 

735
00:50:34,440 --> 00:50:37,680
work, a work that is greater 
than what he had done on behalf 

736
00:50:37,680 --> 00:50:44,000
of his servant, Elijah. 
Christ in coming into this world

737
00:50:44,280 --> 00:50:52,320
desired to send something else, 
not fire to consume, but 

738
00:50:52,320 --> 00:50:55,880
forgiveness. 
Abundant forgiveness. 

739
00:50:56,800 --> 00:51:00,680
In fact, what's so amazing here 
again proving to us the beauty 

740
00:51:00,680 --> 00:51:03,040
of reading through the entirety 
of the Word of God. 

741
00:51:03,520 --> 00:51:08,080
You see exactly what God sends 
from heaven to the same 

742
00:51:08,080 --> 00:51:11,920
Samaritans who in the days of 
Jesus Christ did not receive 

743
00:51:11,920 --> 00:51:15,680
him. 
Go to Acts chapter 8. 

744
00:51:16,120 --> 00:51:19,720
Look at verse 14 with me. 
This is after Philip went to 

745
00:51:19,720 --> 00:51:22,600
Samaria to preach the gospel and
revival broke out. 

746
00:51:23,000 --> 00:51:27,360
But notice what takes place 
after in Acts 814 to 15. 

747
00:51:33,420 --> 00:51:36,740
Now when the apostles at 
Jerusalem heard that Samaria, 

748
00:51:39,540 --> 00:51:43,780
Samaria had received the word of
God, they sent to them Peter and

749
00:51:43,780 --> 00:51:47,900
John who came down and prayed 
for them that they might receive

750
00:51:47,900 --> 00:51:52,700
the Holy Spirit. 
Peter and who? 

751
00:51:53,860 --> 00:51:57,700
Yeah, the same John who, with 
his brother, asked Jesus if they

752
00:51:57,700 --> 00:52:04,520
could ask heaven to send fire. 
Aren't you glad Jesus didn't 

753
00:52:04,520 --> 00:52:07,280
give them permission? 
Do you know why? 

754
00:52:07,280 --> 00:52:12,600
Because Jesus wanted to send the
Holy Spirit into the hearts of 

755
00:52:12,600 --> 00:52:16,320
these Samaritans. 
Listen, the best way to apply 

756
00:52:16,320 --> 00:52:23,000
what we learned from Second 
Kings, One is beyond God willing

757
00:52:23,000 --> 00:52:28,160
to protect his servants. 
It reveals that in Christ he 

758
00:52:28,160 --> 00:52:34,520
suspends judgment on reluctant 
sinners and instead is eager and

759
00:52:34,520 --> 00:52:39,880
willing to pour out his spirit. 
That's how you tie a Old 

760
00:52:39,880 --> 00:52:43,920
Testament passage like this with
gospel truth. 

761
00:52:47,520 --> 00:52:52,040
Christ came with a new covenant,
a better covenant, one that is 

762
00:52:52,040 --> 00:52:55,880
under grace. 
And so, yeah, these two brothers

763
00:52:56,440 --> 00:52:59,840
going through a Samaritan 
village, felt the resistance, 

764
00:52:59,840 --> 00:53:02,000
saw the resistance, were 
repelled by the resistance and 

765
00:53:02,000 --> 00:53:04,440
they thought Samaria. 
Yeah, I remember Prophet Elijah,

766
00:53:04,440 --> 00:53:09,160
what he did to to some of those 
rebellious people of Israel in 

767
00:53:09,160 --> 00:53:11,520
Samaria, around Samaria. 
Let's ask Jesus, we can call 

768
00:53:11,520 --> 00:53:13,160
fire down from heaven. 
The Lord says, no, I want to 

769
00:53:13,160 --> 00:53:15,920
send something else. 
And John would see it himself. 

770
00:53:18,480 --> 00:53:29,800
Let's finish this chapter back 
in second Kings verse 16. 

771
00:53:31,360 --> 00:53:36,280
This is when Elijah comes down 
to meet the king and said to 

772
00:53:36,280 --> 00:53:37,840
him. 
Thus says the Lord, because 

773
00:53:37,840 --> 00:53:41,120
you've sent messages to inquire 
of bells above the God of Ekron.

774
00:53:41,680 --> 00:53:45,000
Is it because there is no God in
Israel to inquire of his word? 

775
00:53:45,000 --> 00:53:48,280
Therefore you shall not come 
down from the bed to which you 

776
00:53:48,280 --> 00:53:51,200
have gone up, but you shall 
surely die. 

777
00:53:51,200 --> 00:53:52,840
You know what's so staggering 
about this? 

778
00:53:54,360 --> 00:54:01,400
In this short chapter, you have 
Ahazzaiah's judgment recorded 

779
00:54:02,760 --> 00:54:09,560
word for word, 3 * 3 times. 
Copy, Paste, copy, paste, copy, 

780
00:54:09,560 --> 00:54:12,560
paste. 
Whenever the Holy Spirit does 

781
00:54:12,560 --> 00:54:15,840
anything like that, it's meant 
to emphasize something. 

782
00:54:16,560 --> 00:54:18,960
He wants to actually emphasize 
something. 

783
00:54:20,080 --> 00:54:24,760
And one of the emphasis here is 
for us to realize how severe 

784
00:54:24,760 --> 00:54:29,680
Ahazzaiah's sin was, how gross 
it was to look to an idol 

785
00:54:29,680 --> 00:54:33,520
instead of the true God. 
But there is an emphasis here 

786
00:54:33,520 --> 00:54:36,120
that is not limited to a Zeus 
case. 

787
00:54:36,120 --> 00:54:40,200
It is universal. 
There's something about his 

788
00:54:40,320 --> 00:54:44,240
offense that was so flagrant 
that we have to examine 

789
00:54:44,240 --> 00:54:46,920
ourselves and ask if we are 
tempted to commit the very same 

790
00:54:46,920 --> 00:54:50,760
crime he did. 
Notice what he says. 

791
00:54:50,760 --> 00:54:53,640
Not just once, twice, three 
times is given to us. 

792
00:54:54,360 --> 00:54:59,120
Is it because there is no God in
Israel to inquire of His Word? 

793
00:55:03,520 --> 00:55:10,920
To fail or to refuse to seek 
God, to seek Him in His Word, 

794
00:55:11,560 --> 00:55:16,800
especially in our times of 
trouble, breaks the heart of 

795
00:55:16,800 --> 00:55:24,120
God. 
To fail to come to Him who is in

796
00:55:24,120 --> 00:55:30,360
his nature a savior, a provider,
a leader, a protector, and to 

797
00:55:30,360 --> 00:55:35,680
run to other things that are 
empty and vain, breaks his heart

798
00:55:37,120 --> 00:55:43,160
and ruins us. 
That is the lesson of Second 

799
00:55:43,160 --> 00:55:47,400
Kings chapter one. 
That is not what I think the 

800
00:55:47,400 --> 00:55:49,360
main lesson is. 
That is what I believe is the 

801
00:55:49,360 --> 00:55:54,120
main lesson, because this is 
repeated not once, not twice, 

802
00:55:54,520 --> 00:56:00,360
three times. 
Where we go to when we're in 

803
00:56:00,360 --> 00:56:03,840
trouble says a lot about, says a
lot about us. 

804
00:56:06,360 --> 00:56:10,880
Not that we can't go to other 
things, but where our ultimate 

805
00:56:10,880 --> 00:56:21,480
hope and trust is, we'll be 
exposed in crises, tribulations,

806
00:56:22,000 --> 00:56:26,600
and surprise attacks, surprise 
accidents. 

807
00:56:27,520 --> 00:56:29,800
And so if there's any response, 
if there's any application to 

808
00:56:29,800 --> 00:56:34,280
this Bible studies we close this
time together, is to ask the 

809
00:56:34,280 --> 00:56:38,200
Lord to create in us such an 
awareness of His glory, power, 

810
00:56:38,200 --> 00:56:43,960
and love that it would be our 
reflex to run to Him, to inquire

811
00:56:43,960 --> 00:56:49,000
of Him, to seek Him for 
ourselves 1st, and then to call 

812
00:56:49,000 --> 00:56:51,480
others to do the same. 
Shall we do that? 

813
00:56:51,920 --> 00:57:15,980
Let's pray, 
Lord, we actually feel in our 

814
00:57:15,980 --> 00:57:17,900
heart of hearts that we've been 
fed. 

815
00:57:18,900 --> 00:57:20,980
Thank you for your glorious 
word. 

816
00:57:21,780 --> 00:57:27,940
Now we ask and pray as we prayed
earlier, that this information 

817
00:57:27,940 --> 00:57:31,100
would translate into genuine 
transformation. 

818
00:57:34,120 --> 00:57:40,880
We pray, Lord, that you would be
our hope, and if we lost hope, 

819
00:57:40,880 --> 00:57:45,160
that you wouldn't reinforce it, 
that you would be the very 

820
00:57:45,920 --> 00:57:51,000
object of and the source of and 
the fountain of everything that 

821
00:57:51,000 --> 00:57:55,440
we need in this life. 
Help us include you in 

822
00:57:55,440 --> 00:57:58,360
everything. 
Help us to seek You in the big 

823
00:57:58,360 --> 00:58:02,240
things and the small things. 
Help us believe You. 

824
00:58:02,360 --> 00:58:06,680
Help us really believe that 
there is a real God and his word

825
00:58:07,840 --> 00:58:12,720
is to be trusted and to live our
lives experiencing your 

826
00:58:12,720 --> 00:58:16,320
faithfulness come through when 
we meet it with our faith for 

827
00:58:16,320 --> 00:58:18,160
tonight. 
We want to say thank you for 

828
00:58:18,160 --> 00:58:21,600
this chapter. 
Lord, we we believe you have so 

829
00:58:21,600 --> 00:58:23,520
much more to say in the weeks 
ahead. 

830
00:58:24,280 --> 00:58:28,720
And so, Lord, keep our hunger 
for The Word Alive, maybe not 

831
00:58:28,720 --> 00:58:32,280
just found on these evenings, 
but every day, and help us ask 

832
00:58:32,280 --> 00:58:35,120
the right questions when we read
certain passages that we are 

833
00:58:35,120 --> 00:58:37,840
unfamiliar with. 
And Lord, grant us the spirit of

834
00:58:37,840 --> 00:58:43,280
wisdom and revelation so that we
can hear your voice every time 

835
00:58:43,280 --> 00:58:46,680
we open this Bible. 
Lord, we love you and we trust 

836
00:58:46,680 --> 00:58:52,480
you, and we choose to afresh 
confess not just mere words, but

837
00:58:52,480 --> 00:58:55,520
out of the abundance of our 
hearts that You are the true God

838
00:58:55,800 --> 00:58:58,120
and we desire to be men and 
women of God. 

839
00:58:58,760 --> 00:59:02,320
May it be so for your glory. 
In Jesus name we pray, Amen. 

840
00:59:02,720 --> 00:59:04,680
Amen. 
Let's stand and give thanks to 

841
00:59:04,680 --> 00:59:06,520
the Lord for His precious word.
