1
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Let's go to 1st Kings and let us
meet together in chapter 22, and

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we are going to start in verse 
29 until the last verse of this 

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chapter, First Kings chapter 22.
The way you and I will make the 

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most out of this final study in 
this book is by having Second 

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Chronicles open and ready to 
turn to throughout the study. 

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And so I encourage you from now 
to have the book of Second 

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00:00:30,200 --> 00:00:33,880
Chronicles open and prepared 
because Second Chronicles will 

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00:00:33,880 --> 00:00:38,200
help us complete this study in 
terms of details and insights 

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00:00:38,440 --> 00:00:41,760
with very key points in this 
text. 

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Where are we now? 
What have we been studying 

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lately? 
Well, God, in his ineffable 

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grace gave Ahab a sobering 
prophetic warning about what was

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going to happen if he chose to 
engage in a war with Syria. 

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And the message of the prophet 
Makaya was plain and clear. 

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Ahab, if you go up to fight at 
Ramoth Gilead, you will die. 

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You will die. 
And this warning stood in stark 

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contrast to the word of 400 
other appointed prophets, 

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appointed by Ahab at least, who 
told Ahab that he would have 

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victory, sweeping victory over 
his enemies. 

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And so we were left to wonder, 
which message will Ahab respond 

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to? 
What prophecy will he act upon? 

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And we don't have to wait too 
long to discover what choice he 

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will make, because we are going 
to see right at the beginning of

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our study, the first verse that 
we're going to read will make 

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that clear. 
We're going to be told exactly 

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what Ahab will do. 
So let's read the first few 

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verses together. 
So the king of Israel and 

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Jehoshaphat, the king of Judah, 
went up to Ramoth Gilead. 

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And the king of Israel said to 
Jehoshaphat, I will disguise 

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myself and go into battle, but 
you wear your robes. 

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And the king of Israel disguised
himself and went into battle. 

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Now the king of Syria had 
commanded the 32 captains of the

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Chariots fight with neither 
small nor Gray, but only with 

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the king of Israel. 
And when the captains of the 

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chariot saw Jehoshaphat, they 
said, It is surely the king of 

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Israel. 
So they turned the fight against

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him, and Jehoshaphat cried out, 
and when the captains of the 

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chariot saw that it was not the 
king of Israel, they turned back

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from pursuing him. 
Lord, we ask that at this time, 

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with this final study in this 
book that we have been exploring

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week after week after week, that
Your faithfulness would, would 

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meet us here at the finish line.
Open our eyes, open our minds, 

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let our hearts burn with these 
truths for the glory of your 

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Son. 
We long to know your will, Your 

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heart for us, so that we may 
become the worshippers you've 

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called us to be. 
In Jesus name we pray, Amen. 

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00:03:29,640 --> 00:03:31,680
So what was the decision that A 
had made? 

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He would go to fight. 
He would ignore the word of the 

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00:03:36,840 --> 00:03:39,400
true prophet who spoke on behalf
of the true God. 

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00:03:40,400 --> 00:03:45,600
And that might not be surprising
to us, that Ahab stiffened his 

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neck yet once more. 
But what may be shocking to us 

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is how Jehoshaphat complied, how
he joined Ahab, especially 

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because Jehoshaphat was the one 
who inquired for a true prophet 

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to give a true word, and he got 
it, but he didn't apply it. 

55
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And you would think to yourself 
that if Jehoshaphat understood 

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what Makayyad said that he 
would, he would jump ship, he 

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would eject, he would remove 
himself from this tragedy that 

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Ahab was going to walk into. 
Or you at least think that he 

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would encourage Ahab to 
reconsider. 

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But instead, what we see him do 
is walk with Ahab into disaster.

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And right there, verse 29, we 
learned something about this man

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Jehoshaphat, that he is an 
example of the deluding 

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influence of wrong 
relationships. 

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It is not inherently wrong to be
influenced by others. 

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It just depends who's 
influencing you and what they 

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are influencing you towards. 
And unfortunately there are many

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like Jehoshaphat. 
I hope this isn't you who have a

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general and often times a 
sincere desire to know the will 

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of God. 
But it's not a desire that 

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governs them. 
And all it takes for such people

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is to know one person that they 
admire, enjoy, or make some 

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benefit from, to be influenced 
and to have their decisions 

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swayed by them, even at the 
expense of disobeying the word 

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of the Lord in the process. 
And you might be wondering if 

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Ahab had made such an impression
on Jehoshaphat, and I am 

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absolutely convinced that he 
did. 

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00:05:47,200 --> 00:05:50,800
There was something about Ahab 
that moved Jehoshaphat to be 

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disarmed in this way, and you're
not going to know why until you 

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look at the complete picture 
found in what book? 

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00:05:59,360 --> 00:06:03,000
Second Chronicles, and it's 
specifically in chapter 18 and 

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verse one and verse 2. 
There's a detail that the 

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00:06:05,720 --> 00:06:09,680
Chronicler provides that First 
Kings 22 doesn't give us. 

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And so look there. 
Second Chronicles 18, verse one.

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Now Jehoshaphat had great riches
and honor. 

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Pause. 
It would make you wonder why he 

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00:06:22,200 --> 00:06:23,680
would make an alliance with 
Ahab. 

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He was prospering, he was 
powerful, yet for whatever 

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reason, this man with great 
riches and honor, and he made a 

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marriage alliance with Ahab. 
After some years he went down to

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Ahab in Samaria, and Ahab killed
an abundance of sheep and oxen 

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for him and for the people who 
are with him, and induced him to

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go up against Remeth Gilead. 
Do you see that detail that's 

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omitted in First Kings 22? 
What's the detail that stands 

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00:06:54,880 --> 00:06:57,560
out? 
What did Ahab do for him? 

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00:06:59,440 --> 00:07:03,760
He impressed him. 
He celebrated him with a 

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00:07:03,760 --> 00:07:08,280
generous feast. 
And this was totally strategic 

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because Jehoshaphat, his heart 
was captured by Ahab in one way 

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so that it can be controlled in 
another. 

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And this is something you have 
to understand about Satan. 

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Satan will often use sinners to 
lavish comfort, maybe even honor

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you in order to disarm you so 
that at some point he will 

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destroy you. 
He has no new tricks. 

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And the destruction that I'm 
speaking about doesn't 

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necessarily mean physical death.
It can simply mean a 

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distraction, a significant 
distraction that will delay or 

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even deter you from fulfilling 
God's will for your life. 

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And many people are bound in 
that. 

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Many people are dizzied by that.
And remember this, God will send

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people in your life to bless 
you, but so will Satan. 

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Not to bless you, not to bless 
you. 

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00:08:06,800 --> 00:08:10,320
God has his evangelist. 
Satan has his evangelist. 

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God has friends in mind for you.
So does the enemy of your soul. 

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And when the enemy of your soul 
does send somebody to you, 

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doesn't look like him having a 
weapon in one hand and drugs in 

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the other, it can look like 
flattery, it can look like a 

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financial proposal that will 
lead you into compromise. 

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And so be discerning. 
Jehoshaphat proves to us that 

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you can even hear the word of 
God, but somebody else has more 

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say in your life than that word.
He heard from Makaya, but he 

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ended up following Ahab anyway. 
And there are many people who 

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sit in churches and hear a pure 
word, but walk out no different 

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because somebody else has 
greater influence than God 

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himself. 
But let me say this while I'm 

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here, not just to be cautious 
and discerning about how you are

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influenced by others, sinners or
lukewarm people. 

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I would even say this, be 
careful of the godly people in 

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your life. 
What do I mean by that? 

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Because godly people are people 
still, men of God are men still,

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women of God are woman still. 
And so the main take away from 

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this is let God be over 
everything and everyone because 

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even for example, leaders in 
your life that you look up to, 

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that you Revere, that you 
respect, can have moments of 

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weaknesses. 
And if you are so swept up by 

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them, you can be weakened by 
their weaknesses. 

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So many example of this in real 
life and in the New Testament. 

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One of the strongest examples of
that is Peter the apostle, who 

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in Galatians chapter 2 was 
eating with the Gentiles no 

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problem until James and the 
circumcision party came to 

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visit. 
And so Peter removes himself 

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from the Gentiles. 
He acts hypocritically and many 

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were led to act hypocritically 
with him. 

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00:10:01,920 --> 00:10:05,760
Including who? 
Barnabas. 

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00:10:06,920 --> 00:10:10,640
That's in Galatians chapter 2. 
Barnabas. 

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00:10:10,640 --> 00:10:12,880
What is influenced by who? 
A false apostle? 

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No, a true one who in a moment 
of weakness weakened him. 

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So what are you to do? 
Yes, God has designed our 

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Christian life to be inspired 
and even LED to some degree by 

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others. 
But you have to understand that 

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the main authority over your 
life is this word and God's 

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will. 
And you have to filter 

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00:10:36,120 --> 00:10:39,800
everything through this. 
And even if one who had a 

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wonderful reputation for a 
moment or even for a season 

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walks away from that, you choose
God's word over men of God, even

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or woman of God. 
Jehoshaphat here is going to 

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learn a very hard lesson. 
Because we read here in verse 30

156
00:11:00,160 --> 00:11:03,480
that the king of Israel said to 
Jehoshaphat, I will disguise 

157
00:11:03,480 --> 00:11:07,600
myself and go into battle. 
But you wear your robes. 

158
00:11:07,680 --> 00:11:14,640
What is that? 
So if if Jehoshaphat didn't 

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00:11:14,640 --> 00:11:19,000
listen before, surely he would 
catch on now that this alliance 

160
00:11:19,000 --> 00:11:23,440
is a bad deal. 
If you were Jehoshaphat, 

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00:11:23,440 --> 00:11:27,720
wouldn't you think to yourself 
at this moment, OK, if Ahab 

162
00:11:27,720 --> 00:11:31,440
really believed those 400 
prophets, why would he succumb 

163
00:11:31,440 --> 00:11:34,760
to such tactics? 
Why would Ahab want to 

164
00:11:34,760 --> 00:11:38,920
camouflage himself as a lower 
ranking soldier and allow 

165
00:11:38,920 --> 00:11:42,040
Jehoshaphat to be the 
highlighted king on the 

166
00:11:42,040 --> 00:11:45,680
battlefield? 
Or you might think, if you were 

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00:11:45,680 --> 00:11:54,440
Jehoshaphat, if this man didn't 
believe what Makaya said, then 

168
00:11:54,440 --> 00:11:56,280
why is he behaving in such a 
way? 

169
00:11:56,280 --> 00:11:59,240
And you and I have determined 
from our previous study that 

170
00:11:59,240 --> 00:12:03,360
down deep inside, Ahab really 
did believe the word of Makaya, 

171
00:12:03,880 --> 00:12:06,600
didn't he? 
He did believe Makaya's 

172
00:12:06,600 --> 00:12:09,520
prophecy. 
And that's why he's doing this. 

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00:12:09,520 --> 00:12:11,400
That's why he's scheming in this
way. 

174
00:12:11,920 --> 00:12:15,200
And we remember, do we not, that
there are some people who are 

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living in falsehood because they
believe what is wrong to be 

176
00:12:18,640 --> 00:12:21,000
true. 
Some are just deceived. 

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00:12:21,400 --> 00:12:24,520
And there are others who are 
believing what is untrue, 

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00:12:24,760 --> 00:12:29,960
knowing full well it is untrue. 
They embrace it. 

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00:12:29,960 --> 00:12:32,440
Still. 
They've been disproven. 

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00:12:34,600 --> 00:12:37,880
They've been shown that what is 
true is not what they adhere to 

181
00:12:37,920 --> 00:12:40,440
over and over, and yet they 
embrace it. 

182
00:12:40,640 --> 00:12:42,520
Why? 
Because for many reasons, 

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00:12:42,520 --> 00:12:45,960
including the fear of losing 
something while rejecting what 

184
00:12:45,960 --> 00:12:49,200
they've been holding on to for 
so long, many people are living 

185
00:12:49,200 --> 00:12:55,280
like that. 
And we see here that Ahab is 

186
00:12:55,280 --> 00:12:58,360
trying to now position 
Jehoshaphat in a way in which he

187
00:12:58,360 --> 00:13:00,600
will be harmed and he will be 
kept safe. 

188
00:13:01,880 --> 00:13:05,840
And it makes you wonder, why is 
Jehoshaphat going along with 

189
00:13:05,840 --> 00:13:07,600
this? 
And we're going to discover that

190
00:13:07,600 --> 00:13:10,280
in a moment. 
But we see here that Jehoshaphat

191
00:13:10,280 --> 00:13:13,400
agrees. 
He agrees to this plan. 

192
00:13:13,880 --> 00:13:17,360
Is not the selfishness of Ahab 
so blatantly obvious? 

193
00:13:18,880 --> 00:13:23,120
It's so clear. 
And this man here, you wonder, 

194
00:13:23,120 --> 00:13:26,480
why are you having this 
unwavering commitment to such a 

195
00:13:26,480 --> 00:13:30,600
Rascal? 
Why would you submit to 

196
00:13:30,600 --> 00:13:32,320
something so perilous? 
Why would you? 

197
00:13:33,320 --> 00:13:35,240
Why would you not think this is 
the final straw? 

198
00:13:36,160 --> 00:13:39,240
That's alliance was a bad idea 
and I'm pulling out. 

199
00:13:40,480 --> 00:13:43,640
Well, as a surprising as it may 
seem, Jehoshaphat's dedication 

200
00:13:43,640 --> 00:13:48,640
to Ahab reflects on billions of 
people in their relationship 

201
00:13:48,640 --> 00:13:54,160
with sin, right? 
Maybe you know somebody or maybe

202
00:13:54,160 --> 00:13:57,440
more than one person, where 
you're just seeing what the 

203
00:13:57,440 --> 00:14:00,680
rebellion is causing to them. 
You're seeing with their 

204
00:14:00,680 --> 00:14:03,160
addiction or their way of 
thinking or their worldview is 

205
00:14:03,160 --> 00:14:06,200
causing them, and you wonder 
from time to time, how long is 

206
00:14:06,200 --> 00:14:10,080
he going to keep going this way?
How long will she keep doing 

207
00:14:10,080 --> 00:14:11,880
this to herself? 
When will it click? 

208
00:14:11,880 --> 00:14:16,560
When will she realize that what 
she is doing is destructive, 

209
00:14:16,560 --> 00:14:20,320
it's false, it's not working, 
and that God's Word is true. 

210
00:14:21,760 --> 00:14:25,320
And so let's not pick on 
Jehoshaphat too much again. 

211
00:14:25,320 --> 00:14:28,520
We don't know what was going on 
through this mind of his while 

212
00:14:28,520 --> 00:14:31,520
he's making these decisions. 
But I wonder, and this is just 

213
00:14:31,520 --> 00:14:36,000
speculation, I wonder if he felt
that he was too invested to back

214
00:14:36,000 --> 00:14:40,200
out now. 
Is this just a friendship that 

215
00:14:40,200 --> 00:14:41,680
they have? 
No, there was a marriage 

216
00:14:41,680 --> 00:14:44,240
alliance that bound these two 
kingdoms together. 

217
00:14:44,960 --> 00:14:47,280
And what can be closer than you 
becoming family? 

218
00:14:49,200 --> 00:14:52,880
So I wonder if Jehoshaphat 
thought to himself, I'm too deep

219
00:14:52,880 --> 00:14:54,200
into this. 
And you know what? 

220
00:14:54,200 --> 00:14:57,240
Whether He did or not, I know 
that sinners do. 

221
00:14:57,320 --> 00:15:01,080
Some at least they think that 
way about their own iniquity, 

222
00:15:01,360 --> 00:15:04,200
but their own way of life. 
There's no point in backing out.

223
00:15:04,200 --> 00:15:05,200
Now you're saying, how do you 
know that? 

224
00:15:05,200 --> 00:15:06,840
Because I've talked to people 
like that. 

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00:15:08,240 --> 00:15:09,680
There's no point of repenting 
now. 

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00:15:09,680 --> 00:15:11,960
I have too many scars and 
there's no point of turning back

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00:15:11,960 --> 00:15:13,440
to the Lord. 
He's already warned me enough. 

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Surely you will not receive me 
again. 

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00:15:15,240 --> 00:15:18,400
There's no point. 
I'm this deep. 

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00:15:19,000 --> 00:15:22,640
I can't recover from this. 
I can't change from this. 

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00:15:23,720 --> 00:15:29,440
I can't be renewed by this, and 
I believe many people who feel 

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this way can learn something 
about Jehoshaphat, something 

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00:15:34,640 --> 00:15:36,440
that you and I already know, 
that it's never too late with 

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00:15:36,440 --> 00:15:39,840
Christ, never, ever too late 
with the Lord Jesus Christ. 

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00:15:40,080 --> 00:15:42,400
That's one of Satan's favorite 
lies for sinners. 

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00:15:44,920 --> 00:15:49,880
You're too far gone, it's been 
too long, you're a mess, you're 

237
00:15:49,880 --> 00:15:53,360
in shambles. 
So what do we see? 

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00:15:53,600 --> 00:15:56,400
We get a glimpse of the grace of
God in this very passage, right?

239
00:15:56,400 --> 00:15:58,480
So he tells him, disguise 
yourself as a king. 

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00:15:58,880 --> 00:16:02,840
He agrees to it foolishly. 
Verse 31. 

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00:16:02,840 --> 00:16:06,160
Now the king of Syria had 
commanded the 32 captains of his

242
00:16:06,160 --> 00:16:10,200
Chariots fight with neither 
small nor great, but only with 

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00:16:10,200 --> 00:16:13,280
the king of Israel. 
So this is a very strategic war.

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00:16:13,280 --> 00:16:16,240
They're not looking here to 
eliminate the armies of Israel. 

245
00:16:16,240 --> 00:16:17,720
They're not here to try to take 
over cities. 

246
00:16:17,720 --> 00:16:20,280
They have one goal in mind, kill
the king of Israel. 

247
00:16:20,640 --> 00:16:22,280
They're not even interested in 
the king of Judah. 

248
00:16:22,320 --> 00:16:26,920
Just give us of Israel and for a
brief moment something's going 

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00:16:26,920 --> 00:16:28,720
to happen. 
Verse 32. 

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00:16:28,720 --> 00:16:31,800
And when the captains of the 
chariot saw Jehoshaphat, they 

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00:16:31,800 --> 00:16:33,720
said it is surely the king of 
Israel. 

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00:16:33,720 --> 00:16:37,360
He's the only one wearing robes,
and so they think that he's the 

253
00:16:37,360 --> 00:16:39,760
one. 
So they turned to fight against 

254
00:16:39,760 --> 00:16:41,840
him. 
And Jehoshaphat cried out. 

255
00:16:41,840 --> 00:16:45,400
And when the captains of the 
chariot saw that it was not the 

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00:16:45,400 --> 00:16:47,920
king of Israel, they turned back
from pursuing him. 

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00:16:49,200 --> 00:16:55,440
So Ahab's deceptive scheme seems
to have been working for a brief

258
00:16:55,440 --> 00:17:00,680
moment, but not enough. 
It wasn't enough to actually 

259
00:17:00,680 --> 00:17:04,520
accomplish anything. 
And the turn around the the 

260
00:17:04,520 --> 00:17:07,280
event, the occurrence that 
changed the script. 

261
00:17:07,560 --> 00:17:09,560
What do you think it is in the 
verses that we just read? 

262
00:17:11,079 --> 00:17:16,079
What is highlighted to us? 
If you know what, you can say it

263
00:17:16,079 --> 00:17:19,240
out loud. 
He cried out. 

264
00:17:19,520 --> 00:17:22,400
Jehoshaphat cried out. 
We're not told what he cried 

265
00:17:22,400 --> 00:17:26,319
out, so we're left to gas. 
At least in First Kings. 

266
00:17:26,800 --> 00:17:29,440
What did he cry out? 
I'm not Ahab. 

267
00:17:29,440 --> 00:17:32,920
I'm not Ahab. 
Or maybe he said he's over 

268
00:17:32,920 --> 00:17:37,120
there, He's over there. 
Or maybe in just absolute 

269
00:17:37,120 --> 00:17:39,440
desperation, he just shrieked 
for mercy. 

270
00:17:42,480 --> 00:17:46,160
He cried out. 
Now you get the impression from 

271
00:17:46,160 --> 00:17:51,280
this that maybe he cried out to 
the Syrian Army. 

272
00:17:51,800 --> 00:17:54,880
We're not told how he did it. 
We're not told what he did. 

273
00:17:55,320 --> 00:17:59,040
But could it be that First 
Chronicles gives us an answer? 

274
00:17:59,040 --> 00:18:04,320
Second Chronicles it does. 
So Second Chronicles 18, we 

275
00:18:04,320 --> 00:18:08,520
looked at verse one and two, but
Scroll down to that chapter and 

276
00:18:08,520 --> 00:18:14,160
look at verse 31 and you will be
told what Jehoshaphat did when 

277
00:18:14,160 --> 00:18:17,040
he cried out. 
Can anybody guess while you're 

278
00:18:17,040 --> 00:18:22,840
passing to that passage? 
OK, No one wants to guess. 

279
00:18:22,840 --> 00:18:28,120
That's OK. 
Verse 31 as soon as the captains

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00:18:28,120 --> 00:18:31,760
of the chariot saw Jehoshaphat, 
they said it is the king of 

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00:18:31,760 --> 00:18:34,240
Israel. 
So they turned to fight against 

282
00:18:34,240 --> 00:18:39,480
him, and Jehoshaphat cried out, 
and the Lord helped him. 

283
00:18:42,160 --> 00:18:48,480
God drew them away from him. 
What's the answer? 

284
00:18:49,200 --> 00:18:52,720
He cried out to the Lord. 
Isn't that amazing? 

285
00:18:54,160 --> 00:18:58,120
He cried out to God. 
See why it's important to read 

286
00:18:58,120 --> 00:19:01,120
your Bible through and through. 
You didn't want to read First 

287
00:19:01,120 --> 00:19:03,240
and Second Chronicles because of
the genealogies. 

288
00:19:03,240 --> 00:19:06,720
And it's repetitive. 
The Bible wastes no real estate.

289
00:19:07,880 --> 00:19:11,680
There's not one part of the 
terrain of Scripture that is 

290
00:19:11,680 --> 00:19:14,560
void of purpose. 
And I think it's absolutely 

291
00:19:14,560 --> 00:19:18,040
wonderful what Jehoshaphat 
crying out to the Lord at this 

292
00:19:18,040 --> 00:19:24,200
moment teaches us as believers 
that even amid compromise and 

293
00:19:24,200 --> 00:19:30,960
even amid you facing the 
consequences for your sin, if 

294
00:19:30,960 --> 00:19:34,600
you really belong to the Lord, 
you can cry out to Him and he is

295
00:19:34,600 --> 00:19:38,320
ready to hear you and He is 
ready to help you. 

296
00:19:39,560 --> 00:19:44,400
He is ready to rescue you. 
Is Jehoshaphat at the top of his

297
00:19:44,400 --> 00:19:48,920
spiritual performance here? 
No, he's at his lowest, at least

298
00:19:48,920 --> 00:19:52,640
one of his low points. 
And yet the moment he turned his

299
00:19:52,640 --> 00:19:56,000
face to the Lord and cried out, 
God was there. 

300
00:19:56,000 --> 00:19:58,160
You know who abandoned him 
though they had an alliance? 

301
00:19:58,680 --> 00:20:01,520
Ahab. 
You know who was with him and 

302
00:20:01,520 --> 00:20:04,920
for him, even though he was 
unfaithful in his covenant with 

303
00:20:04,920 --> 00:20:08,400
him. 
God, aren't you happy that God 

304
00:20:08,400 --> 00:20:13,360
is not like us? 
Aren't you happy that kings like

305
00:20:13,400 --> 00:20:17,280
Ahab are miserable friends, 
miserable leaders? 

306
00:20:17,720 --> 00:20:19,880
But who stands out? 
The one who's really the king of

307
00:20:19,880 --> 00:20:23,600
Israel. 
And so we see the Lord here, 

308
00:20:24,560 --> 00:20:28,480
though Jehovah gave him many 
reasons for him not to be there 

309
00:20:28,480 --> 00:20:31,960
on his side, but he didn't take 
those things into consideration.

310
00:20:34,440 --> 00:20:37,320
So this is a comforting 
testimony for you and I. 

311
00:20:37,920 --> 00:20:39,920
This is how strong God's love 
is. 

312
00:20:41,640 --> 00:20:46,920
It's incredibly fierce, 
especially for those who claim 

313
00:20:46,920 --> 00:20:51,080
His name. 
Even though you do and you fail 

314
00:20:51,080 --> 00:20:53,520
them, it doesn't. 
It doesn't change what God is 

315
00:20:53,520 --> 00:20:55,280
willing to do for you the moment
you turn to Him. 

316
00:20:56,040 --> 00:20:57,600
It doesn't. 
It doesn't alter it. 

317
00:20:58,280 --> 00:21:02,560
He delights in our repentance. 
He's eager for us to turn for 

318
00:21:02,560 --> 00:21:06,120
him to to Him. 
But at the same time, there is a

319
00:21:06,120 --> 00:21:08,920
side to God in this story that 
should provoke a fear of Him, 

320
00:21:09,240 --> 00:21:13,960
especially if a person's like 
Ahab who arrogantly resists God 

321
00:21:14,160 --> 00:21:17,680
and rejects God and swats away 
his invitations for 

322
00:21:17,680 --> 00:21:21,400
relationship. 
Because while this man cries out

323
00:21:21,400 --> 00:21:25,720
to the Lord and God answers him,
notice what happens to Ahab. 

324
00:21:25,800 --> 00:21:30,520
Look at verse 34. 
We haven't read this yet, but a 

325
00:21:30,520 --> 00:21:37,480
certain man drew his bow at 
random and struck the king of 

326
00:21:37,480 --> 00:21:41,360
Israel between the scale armor 
and the breastplate. 

327
00:21:41,720 --> 00:21:46,680
Therefore, he said to the driver
of his chariot, turn around and 

328
00:21:46,680 --> 00:21:50,160
carry me out of the battle, for 
I am wounded. 

329
00:21:51,720 --> 00:21:54,600
So here's the scene. 
They approached Jehoshaphat, he 

330
00:21:54,600 --> 00:21:58,720
cries out. 
Chronicles tells us that God 

331
00:21:58,720 --> 00:22:02,120
drew the people away. 
In their minds, in the the human

332
00:22:02,120 --> 00:22:04,040
standpoint, they realize all 
this is not the one we're 

333
00:22:04,040 --> 00:22:08,320
looking after or looking for. 
So they retreat, and one of 

334
00:22:08,320 --> 00:22:14,240
these men takes his arrow, draws
it randomly and shoots it 

335
00:22:14,240 --> 00:22:17,440
towards the enemy, hoping that 
this shot will make some kind of

336
00:22:17,440 --> 00:22:24,240
impact to their 'cause I'm not 
sure how skillful this soldier 

337
00:22:24,240 --> 00:22:28,600
is to waste ammo like that. 
But it doesn't make a difference

338
00:22:29,480 --> 00:22:33,720
because unbeknown to this man, 
that arrow had Ahab's name on 

339
00:22:33,720 --> 00:22:40,160
it. 
So what man did arbitrarily with

340
00:22:40,160 --> 00:22:44,600
his hands, the hands of Almighty
God guided to perform His will. 

341
00:22:48,120 --> 00:22:49,640
And this is a unique 
illustration. 

342
00:22:49,880 --> 00:22:54,520
Listen to this being placed at 
the end of the Book of First 

343
00:22:54,520 --> 00:22:58,760
Kings with no coincidence. 
This is not coincidental for 

344
00:22:58,760 --> 00:23:03,360
this amazing, breathtaking 
example of God's sovereignty 

345
00:23:05,160 --> 00:23:08,760
being provided to us. 
Because what have we, what have 

346
00:23:08,760 --> 00:23:11,600
we been studying week after week
since we opened First Kings? 

347
00:23:11,600 --> 00:23:17,320
We've been studying a nation 
that was divided, kings in 

348
00:23:17,320 --> 00:23:23,000
succession becoming failures and
jeopardizing the program of God.

349
00:23:23,800 --> 00:23:27,800
And as we come to the concluding
thoughts, we realize that God 

350
00:23:27,800 --> 00:23:34,000
has not lost control, whether 
that be overthrowns or bullets. 

351
00:23:35,880 --> 00:23:39,640
That's a timely word, is it not?
Yeah. 

352
00:23:39,640 --> 00:23:44,200
He can guide arrows. 
He can guide AR15 ammunition. 

353
00:23:45,040 --> 00:23:48,760
He can guide anything. 
He's sovereign, and that's what 

354
00:23:48,760 --> 00:23:51,800
you're supposed to leave with as
you come to the end of this 

355
00:23:51,800 --> 00:23:53,720
book. 
He's in control. 

356
00:23:54,760 --> 00:23:58,800
Yeah, Ahab's reigning and 
Jehoshaphat's compromising, and 

357
00:23:58,920 --> 00:24:02,760
the nation is fractured and but 
who's who's still overseeing 

358
00:24:02,760 --> 00:24:04,200
everything? 
The Lord Almighty. 

359
00:24:04,200 --> 00:24:10,960
And additionally, this random 
error reminds us that you can 

360
00:24:10,960 --> 00:24:15,400
never be successful when you 
stand against God, but you are 

361
00:24:15,400 --> 00:24:17,280
the safest when you stand with 
Him. 

362
00:24:18,120 --> 00:24:22,320
Can you think about this? 
Here's Ahab, who disguises 

363
00:24:22,320 --> 00:24:26,560
himself as a soldier so that he 
can be off the radar. 

364
00:24:27,520 --> 00:24:31,400
And you have Jehoshaphat, who 
has a bull's eye on his back 

365
00:24:31,600 --> 00:24:35,920
because of his royal robes. 
And yet you have this inverted 

366
00:24:35,920 --> 00:24:38,720
outcome. 
The one who's trying to hide is 

367
00:24:38,720 --> 00:24:41,600
killed, and the one who is 
brought forth and underscored 

368
00:24:41,600 --> 00:24:47,200
and highlighted is spared. 
What's the difference maker? 

369
00:24:47,200 --> 00:24:50,640
I argue it boils down to this, 
where these two men stood with 

370
00:24:50,640 --> 00:24:58,160
the Lord. 
If you stand with him, armies 

371
00:24:58,160 --> 00:25:01,920
can't overtake you. 
If you stand against him, no 

372
00:25:01,920 --> 00:25:04,600
matter where you hide and no 
matter how much armor you put 

373
00:25:04,600 --> 00:25:09,840
on, an arrow can find you. 
And notice it didn't hit any 

374
00:25:09,840 --> 00:25:11,960
spot. 
The Bible, so specific it hit, 

375
00:25:11,960 --> 00:25:17,800
it hit one of the entry points, 
whereas 90% of him was shielded.

376
00:25:17,920 --> 00:25:21,920
The one place, among many other 
smaller places was where this 

377
00:25:21,960 --> 00:25:23,720
arrow landed. 
Why? 

378
00:25:24,040 --> 00:25:27,200
It's not because this man had an
amazing aim, because God's 

379
00:25:27,200 --> 00:25:30,760
sovereignty in his judgement was
at work. 

380
00:25:31,520 --> 00:25:34,000
And you can't evade it. 
You can't run from him. 

381
00:25:34,000 --> 00:25:38,840
You can't hide from Him. 
You read a verse like that, that

382
00:25:38,840 --> 00:25:40,720
should cause you to fear the 
Lord. 

383
00:25:41,440 --> 00:25:44,400
That should encourage you to 
fear the Lord, to stand in awe 

384
00:25:44,400 --> 00:25:47,000
of Him. 
And if you stand against them, 

385
00:25:47,000 --> 00:25:48,520
that should cause you to be 
terrified. 

386
00:25:48,520 --> 00:25:52,640
And if you stand with them and 
you are dwelling underneath His 

387
00:25:52,640 --> 00:25:55,280
wings, then you should feel the 
safest. 

388
00:25:56,800 --> 00:25:59,240
No matter what kind of bunkers 
people are building and what 

389
00:25:59,240 --> 00:26:01,800
kind of Armory they have and 
what kind of money they have in 

390
00:26:01,800 --> 00:26:05,280
their accounts and networks and 
private jets and private islands

391
00:26:05,280 --> 00:26:08,600
that they can hide from, you are
the safest as long as you are 

392
00:26:08,600 --> 00:26:14,440
close to God. 
So we see here that this man 

393
00:26:15,320 --> 00:26:19,560
Ahab experienced the hard way 
that the word of Makaya was 

394
00:26:19,560 --> 00:26:21,440
true. 
He was struck. 

395
00:26:21,880 --> 00:26:25,440
And there's a subtle depiction 
of the level of stubbornness, 

396
00:26:25,440 --> 00:26:28,080
the extent of this man's 
stubbornness, that is actually 

397
00:26:28,240 --> 00:26:31,160
staggering. 
So he says there at the end of 

398
00:26:31,160 --> 00:26:34,040
verse 34, turn around and carry 
me out of the battle, for I am 

399
00:26:34,040 --> 00:26:35,920
wounded. 
But look at verse 35. 

400
00:26:36,240 --> 00:26:38,560
And the battle continued that 
day. 

401
00:26:38,880 --> 00:26:43,520
And the king was propped up in 
his chariot facing the Syrians 

402
00:26:43,520 --> 00:26:47,600
until that evening he died. 
And the blood of the wound 

403
00:26:47,600 --> 00:26:50,320
flowed into the bottom of the 
chariot. 

404
00:26:51,880 --> 00:26:53,800
What stands out to you from from
that? 

405
00:26:55,000 --> 00:26:57,080
So he's pierced by this arrow, 
right? 

406
00:26:59,400 --> 00:27:02,520
And then he does something in 
his his dying moments. 

407
00:27:03,400 --> 00:27:07,800
What is it? 
I argue it's this that he was 

408
00:27:07,800 --> 00:27:14,040
propped up to face the Syrians. 
So he he's out of the battle, 

409
00:27:14,040 --> 00:27:17,120
but he wants he wants to show 
that he's OK. 

410
00:27:17,880 --> 00:27:21,640
He wants to, by standing in this
manner, provide courage to his 

411
00:27:21,640 --> 00:27:25,720
army. 
Ah is the priority right now for

412
00:27:25,720 --> 00:27:30,800
you to think that you can win 
this war or provide the 

413
00:27:30,800 --> 00:27:34,080
necessary motivation for your 
army to potentially win this 

414
00:27:34,080 --> 00:27:35,880
war? 
Is that what you're supposed to 

415
00:27:35,880 --> 00:27:37,360
be thinking about at this 
moment? 

416
00:27:38,200 --> 00:27:40,240
You know, some people would 
think that's so noble. 

417
00:27:40,240 --> 00:27:44,800
What a courageous leader. 
What should have Ahab done as he

418
00:27:44,800 --> 00:27:47,640
was bleeding out, not propped 
up? 

419
00:27:47,720 --> 00:27:49,280
Get on your face and get right 
with God. 

420
00:27:49,280 --> 00:27:55,000
You're about to meet him. 
You're about to meet Him, and 

421
00:27:55,000 --> 00:28:01,280
this little snapshot of a very, 
very stubborn Sinner, like what 

422
00:28:01,280 --> 00:28:05,600
Ahab showed us before, reflects 
on so many who, to their dying 

423
00:28:05,600 --> 00:28:11,840
breath, will reject God. 
Their dying moments will try to 

424
00:28:11,840 --> 00:28:17,560
thwart God's truth, deny it, 
discourage it, argue against it.

425
00:28:19,480 --> 00:28:23,040
You would think that knowing 
you're going to die would cause 

426
00:28:23,040 --> 00:28:26,120
you to self reflect. 
And this encouraged me late last

427
00:28:26,120 --> 00:28:27,240
night. 
I'm like, you know, I, I just 

428
00:28:27,240 --> 00:28:30,400
want to, I want to explore how 
famous atheists die. 

429
00:28:30,400 --> 00:28:33,480
If there's any recordings of 
their final words. 

430
00:28:33,480 --> 00:28:36,520
And I mean, some sources are 
accurate, some are maybe 

431
00:28:36,520 --> 00:28:38,960
questionable. 
I'm not going to quote any to 

432
00:28:38,960 --> 00:28:42,320
you, but you would think that 
some who defied God throughout 

433
00:28:42,320 --> 00:28:45,080
their lives and understand that 
they're about to take a leap 

434
00:28:45,080 --> 00:28:47,880
into the dark would really 
reflect on what they've fought 

435
00:28:47,880 --> 00:28:51,680
against and maybe reconsider. 
Some have and others with their 

436
00:28:51,960 --> 00:29:00,800
last breath, their final size, 
use that to curse God and to 

437
00:29:00,800 --> 00:29:04,720
spew more venom against the 
person of the Lord Jesus Christ.

438
00:29:07,640 --> 00:29:11,440
So Ahab here being propped up 
and trying to trying to think, 

439
00:29:11,920 --> 00:29:13,240
is this still going to work out 
for me? 

440
00:29:13,240 --> 00:29:15,440
Is my army still going to win? 
You haven't, you haven't 

441
00:29:15,440 --> 00:29:20,880
registered yet that this is 
exactly what Makai said. 

442
00:29:20,880 --> 00:29:24,640
What happened to you? 
It's a terrifying thing, the 

443
00:29:24,640 --> 00:29:30,160
depravity of man. 
Look at verse 36 and about 

444
00:29:30,160 --> 00:29:32,600
sunset. 
A cry went through the army, 

445
00:29:32,880 --> 00:29:36,360
every man to a city, and every 
man to his country. 

446
00:29:37,000 --> 00:29:39,560
That's it. 
Once the news was heard that he 

447
00:29:39,560 --> 00:29:41,200
had died, That was the point of 
the war. 

448
00:29:42,120 --> 00:29:44,080
Verse 37. 
So the king died. 

449
00:29:44,920 --> 00:29:48,960
It was brought to Samaria, and 
they buried the king in Samaria,

450
00:29:49,440 --> 00:29:53,800
and they washed the chariot by 
the pool of Samaria, and the 

451
00:29:53,800 --> 00:29:58,760
dogs licked up his blood, and 
the prostitutes washed 

452
00:29:58,760 --> 00:30:03,240
themselves in it according to 
the word of the Lord that he had

453
00:30:03,240 --> 00:30:07,960
spoken. 
What prophecy does this fulfill?

454
00:30:08,520 --> 00:30:11,320
The one in the previous chapter.
Look at First Kings 21. 

455
00:30:12,240 --> 00:30:16,080
As Ahab stood in Nabith's 
vineyard, Elijah arrives on the 

456
00:30:16,080 --> 00:30:19,040
scene unannounced like he 
usually did, and he pronounces 

457
00:30:19,040 --> 00:30:26,200
this awful, harrowing prophecy. 
And you shall say to him, Thus 

458
00:30:26,200 --> 00:30:28,960
says the Lord, Have you killed 
and also taken possession? 

459
00:30:29,640 --> 00:30:32,000
And you shall say to him, Thus 
says the Lord, in the place 

460
00:30:32,000 --> 00:30:36,240
where dogs licked up the blood 
of Nabith, shall dogs lick your 

461
00:30:36,240 --> 00:30:40,800
own blood? 
What? 

462
00:30:40,800 --> 00:30:43,760
What's the reason for this? 
There is no explanation apart 

463
00:30:43,760 --> 00:30:49,520
from this describing the great 
contempt that God placed on Ahab

464
00:30:50,600 --> 00:30:55,640
as he was a king and would die. 
It would not be a noble death. 

465
00:30:55,760 --> 00:30:57,400
It would not be an honorable 
death. 

466
00:30:58,440 --> 00:31:04,920
It would be a miserable, even 
horrific way of exiting this 

467
00:31:04,920 --> 00:31:08,200
world. 
And then what do we see here in 

468
00:31:08,240 --> 00:31:12,320
in chapter 22 that prostitutes 
wash themselves in that water as

469
00:31:12,320 --> 00:31:14,120
well? 
Very graphic. 

470
00:31:14,720 --> 00:31:16,560
That wasn't a part of the 
original prophecy. 

471
00:31:16,560 --> 00:31:20,480
But again, it's meant to give a 
fuller picture of the 

472
00:31:20,480 --> 00:31:24,280
humiliation of Ahab's death 
because of his rebellion and his

473
00:31:24,280 --> 00:31:27,640
disobedience to God after so 
many demonstrations of grace and

474
00:31:27,640 --> 00:31:30,040
mercy. 
And it could even be that these 

475
00:31:30,040 --> 00:31:34,000
prostitutes were not random 
street workers, but we're temple

476
00:31:34,000 --> 00:31:36,880
prostitutes, cult prostitutes. 
You read of them throughout the 

477
00:31:36,880 --> 00:31:39,440
kings, part of the false 
religious systems that were 

478
00:31:39,440 --> 00:31:41,880
established through Baal worship
and astral worship. 

479
00:31:41,880 --> 00:31:45,040
So it could even be that these 
prostitutes who worship in their

480
00:31:45,040 --> 00:31:50,000
sensual ways, being arranged by 
Ahab and Jezebel themselves, are

481
00:31:50,000 --> 00:31:52,880
now cleansing themselves in his 
blood. 

482
00:31:55,840 --> 00:31:57,720
It's a really pathetic sight 
actually. 

483
00:31:58,280 --> 00:32:00,520
And it's meant to cause us. 
If you feel squeamish, if you 

484
00:32:00,520 --> 00:32:03,880
feel like this is horrific, 
that's what God is intending to 

485
00:32:03,880 --> 00:32:07,520
do. 
He wants to connect this with 

486
00:32:07,520 --> 00:32:10,000
sin. 
He wants to connect this with 

487
00:32:10,000 --> 00:32:13,920
His wrath. 
So either way, it is meant to 

488
00:32:13,920 --> 00:32:16,480
portray the mortifying end of a 
miserable life. 

489
00:32:17,320 --> 00:32:21,200
And that will only continue in 
the next two verses. 

490
00:32:21,280 --> 00:32:24,720
Look at verse 39. 
Now the rest of the acts of Ahab

491
00:32:24,720 --> 00:32:28,520
and all that he did and the 
Ivory house that he built and 

492
00:32:28,520 --> 00:32:32,440
all the cities that he built, 
are they not written in the book

493
00:32:32,440 --> 00:32:34,160
of the Chronicles of the Kings 
of Israel? 

494
00:32:34,680 --> 00:32:39,080
So Ahab slept with his father's,
and Ahaziah, his son, reigned in

495
00:32:39,080 --> 00:32:43,320
his place. 
The only positive remarks that 

496
00:32:43,320 --> 00:32:49,000
the author of Kings can provide 
this king are his material 

497
00:32:49,000 --> 00:32:52,040
accomplishments. 
He built an ivory house, He 

498
00:32:52,040 --> 00:32:54,680
built some cities. 
He wants some wars. 

499
00:32:54,680 --> 00:32:56,200
That's not even directly 
mentioned. 

500
00:32:56,920 --> 00:33:02,320
So he had the glamorous home, 
and he had some engineering 

501
00:33:02,320 --> 00:33:05,680
success and he had some kind of 
victory here and there. 

502
00:33:07,440 --> 00:33:11,600
But what else is Ahab known for?
And he will be known for this 

503
00:33:11,600 --> 00:33:14,520
for the rest of history as one 
of the most wicked kings that 

504
00:33:14,520 --> 00:33:19,200
Israel has ever experienced. 
So physically may be impressive,

505
00:33:20,200 --> 00:33:26,400
spiritually disastrous, and this
man will go down as one of the 

506
00:33:26,400 --> 00:33:29,240
worst. 
And Isaiah, his son, will take 

507
00:33:29,240 --> 00:33:31,200
his place and he's going to 
prove very quickly to be no 

508
00:33:31,200 --> 00:33:33,840
better than his dad. 
Remember that name, Ahaziah. 

509
00:33:35,600 --> 00:33:40,520
Now let's read verse 41. 
That was a summary of Ahab's 

510
00:33:40,520 --> 00:33:43,400
life. 
But for some reason the Holy 

511
00:33:43,400 --> 00:33:46,520
Spirit wants to mention 
Jehoshaphat to give a summary of

512
00:33:46,520 --> 00:33:50,360
his life as well. 
Jehoshaphat, the son of ASA, 

513
00:33:50,360 --> 00:33:53,280
began to reign over Judah in the
fourth year of Ahab, king of 

514
00:33:53,280 --> 00:33:56,800
Israel. 
Jehoshaphat was 35 years old 

515
00:33:56,800 --> 00:34:01,200
when he began to reign, and he 
reigned 25 years in Jerusalem. 

516
00:34:01,640 --> 00:34:04,720
His mother's name was Azuba, the
daughter of Shilai. 

517
00:34:05,400 --> 00:34:09,800
He walked, and all the way of 
ASA his father, he did not turn 

518
00:34:09,800 --> 00:34:12,440
aside from it, doing what was 
right in the side of the Lord. 

519
00:34:12,800 --> 00:34:16,239
Yet the high places were not 
taken away, and the people still

520
00:34:16,239 --> 00:34:18,679
sacrifice and made offerings on 
the high places. 

521
00:34:19,199 --> 00:34:21,920
Jehoshaphat also made peace with
the king of Israel. 

522
00:34:22,080 --> 00:34:24,960
What impression do you get with 
this summary of Jehoshaphat's 

523
00:34:24,960 --> 00:34:29,000
reign? 
Was he godly? 

524
00:34:31,120 --> 00:34:37,360
Was he evil? 
He wasn't totally godly and he 

525
00:34:37,360 --> 00:34:40,679
wasn't completely evil. 
He was in the middle. 

526
00:34:41,040 --> 00:34:45,000
Some areas were admirable. 
Other areas were very 

527
00:34:45,000 --> 00:34:48,600
questionable and we've touched 
on these verses before, but I 

528
00:34:48,600 --> 00:34:50,400
want us to focus on the next few
verses. 

529
00:34:50,440 --> 00:34:51,800
We haven't touched on these 
verses yet. 

530
00:34:52,719 --> 00:34:55,440
Now the rest of the acts of 
Jehoshaphat and his might that 

531
00:34:55,440 --> 00:34:59,200
he showed and how he ward are 
they not written in the book of 

532
00:34:59,200 --> 00:35:00,880
the Chronicles of the kings of 
Judah? 

533
00:35:01,400 --> 00:35:04,400
And from the land he 
exterminated the remnant of the 

534
00:35:04,400 --> 00:35:06,680
male cult prostitutes who 
remained in the days of his 

535
00:35:06,680 --> 00:35:09,760
father ASA. 
Now look at verse 47. 

536
00:35:09,760 --> 00:35:12,640
This seems to be random, seems 
to serve no purpose. 

537
00:35:13,880 --> 00:35:18,200
There was no king in Edom. 
A deputy was king. 

538
00:35:19,360 --> 00:35:22,440
Jehoshaphat made ships of 
Tarshish to go to offer for 

539
00:35:22,440 --> 00:35:26,680
gold, but they did not go, for 
the ships were wrecked at easy 

540
00:35:26,680 --> 00:35:30,320
on Geber. 
Then Ahaziah the son of Ahab set

541
00:35:30,320 --> 00:35:33,280
to Jehoshaphat. 
Let my servants go with your 

542
00:35:33,280 --> 00:35:37,920
servants in the ships. 
But Jehoshaphat was not willing.

543
00:35:39,560 --> 00:35:43,640
Interesting. 
Out of nowhere, we are informed 

544
00:35:43,640 --> 00:35:46,440
that Edom had no king, but a 
deputy. 

545
00:35:47,280 --> 00:35:50,920
Edom had kings, but at this 
particular time there was 

546
00:35:51,440 --> 00:35:54,920
political instability. 
And who wanted to take advantage

547
00:35:54,920 --> 00:35:56,600
of that? 
Jehoshaphat. 

548
00:35:57,200 --> 00:35:58,960
And how did he want to take 
advantage of that? 

549
00:35:59,480 --> 00:36:05,480
Well, I'm maybe, maybe it's true
that somebody here remembers the

550
00:36:05,480 --> 00:36:07,400
name here of where he built 
these ships. 

551
00:36:08,600 --> 00:36:11,840
Izion Geber. 
Anybody memorize that before? 

552
00:36:11,880 --> 00:36:13,920
No. 
Have you seen this before in 

553
00:36:13,920 --> 00:36:16,560
First Kings? 
We have seen it before in First 

554
00:36:16,560 --> 00:36:19,000
Kings, but we didn't spend much 
time on it. 

555
00:36:19,720 --> 00:36:22,160
But go to 1st Kings Nine and 
then you'll see it. 

556
00:36:22,480 --> 00:36:25,920
Perhaps you'll remember it. 
First Kings 926. 

557
00:36:25,920 --> 00:36:28,200
This is under the rule and reign
of Solomon. 

558
00:36:28,760 --> 00:36:31,640
And notice the relation between 
this place in Solomon's effort, 

559
00:36:31,640 --> 00:36:33,320
his prosperous efforts in the 
land. 

560
00:36:35,560 --> 00:36:41,600
King Solomon built a fleet of 
ships at Iziongeber, which is 

561
00:36:41,600 --> 00:36:45,480
near Eloth on the shore of the 
Red Sea in the land of what 

562
00:36:47,160 --> 00:36:50,760
Edom. 
Ah now we come to 1st Kings 22. 

563
00:36:51,000 --> 00:36:54,480
We learned that there was no 
king in Edom while Jehoshaphat 

564
00:36:54,480 --> 00:36:57,520
was king of Judah. 
And so Jehoshaphat wants to 

565
00:36:57,520 --> 00:37:03,200
revive something that was lost. 
After Solomon ruled and reigned,

566
00:37:04,440 --> 00:37:08,320
he he wanted to create a seaport
and he wanted to create a, a 

567
00:37:08,320 --> 00:37:12,040
kind of a trade route so that he
could gain the goal that Solomon

568
00:37:12,040 --> 00:37:15,320
gained and to make the Kingdom 
prosperous once more. 

569
00:37:16,200 --> 00:37:18,720
And so he builds these fleets of
ships. 

570
00:37:19,520 --> 00:37:21,760
But then what happens when the 
first Kings 22 without 

571
00:37:21,760 --> 00:37:25,120
explanation, we're informed that
the ships were destroyed. 

572
00:37:25,760 --> 00:37:29,560
They were wrecked. 
And then Isaiah approaches him 

573
00:37:29,560 --> 00:37:33,480
and he says, hey, why don't we 
work together and let's, let's 

574
00:37:33,480 --> 00:37:35,720
get this thing going. 
I think this will work for both 

575
00:37:35,720 --> 00:37:36,880
of us. 
I'm willing to help you. 

576
00:37:37,520 --> 00:37:42,600
And Jehoshaphat refuses. 
Is there any place in the Bible 

577
00:37:42,600 --> 00:37:44,160
where we can get some 
clarification? 

578
00:37:46,440 --> 00:37:50,240
Yes, Second Chronicles. 
I was scared somebody was going 

579
00:37:50,240 --> 00:37:54,520
to say Galatians or something. 
Second Chronicles, Look at 

580
00:37:54,520 --> 00:37:56,600
chapter 20, not 18, but chapter 
20. 

581
00:38:01,760 --> 00:38:04,320
Look here at verse 35 of chapter
20. 

582
00:38:07,840 --> 00:38:11,840
I hope this Bible study every 
Friday will encourage you to 

583
00:38:11,840 --> 00:38:14,080
never skip a book in the Bible 
when you read it. 

584
00:38:14,800 --> 00:38:18,560
That's my prayer. 
Second Chronicles, 2035. 

585
00:38:19,400 --> 00:38:24,520
After this, Jehoshaphat, king of
Judah, joined with Ahaziah, king

586
00:38:24,520 --> 00:38:25,720
of Israel. 
Pause. 

587
00:38:25,720 --> 00:38:28,080
Who is Aaziah? 
He's the son of who? 

588
00:38:28,480 --> 00:38:30,840
Good good, good. 
So we're told here that 

589
00:38:30,840 --> 00:38:34,000
Jehoshaphat king of Judah joined
with Isaiah king of Israel. 

590
00:38:34,120 --> 00:38:38,640
Pause in first Kings 22. 
Remember when Isaiah approached 

591
00:38:38,640 --> 00:38:41,240
Jehoshaphat and he wanted to 
work together. 

592
00:38:41,440 --> 00:38:43,920
What did Jehoshaphat do? 
He says I'm not willing. 

593
00:38:44,040 --> 00:38:45,800
Well here we're told that they 
joined together. 

594
00:38:46,440 --> 00:38:47,800
This is going to make sense in a
moment. 

595
00:38:48,840 --> 00:38:51,480
Who acted wickedly. 
The Chronicle wants to let us 

596
00:38:51,480 --> 00:38:53,000
know that has I was a wicked 
man. 

597
00:38:53,000 --> 00:38:56,920
Look at verse 36. 
He joined him in building ships 

598
00:38:56,920 --> 00:39:02,280
to go to Tarshish and they built
the ships in Ezeongebber What? 

599
00:39:03,840 --> 00:39:10,440
Verse 37 Then Elia Ezer, the son
of Doda Vahu of Maharishi, 

600
00:39:10,440 --> 00:39:14,920
prophesied against Jehoshaphat, 
saying, because you have joined 

601
00:39:14,920 --> 00:39:19,800
with Ahaziah, the Lord will 
destroy what you have made. 

602
00:39:20,640 --> 00:39:23,760
And the ships were wrecked, and 
we're not able to go to 

603
00:39:23,760 --> 00:39:30,280
Tarshish. 
So let's forget about First 

604
00:39:30,280 --> 00:39:32,160
Kings 22 for a moment. 
Let's just deal with Second 

605
00:39:32,160 --> 00:39:35,120
Chronicles 2035. 
OK, to 37. 

606
00:39:36,280 --> 00:39:40,320
We're told back at First Kings 
22 that Isaiah ruled and reigned

607
00:39:40,320 --> 00:39:42,880
for only two years. 
That's at the end, the final 

608
00:39:42,880 --> 00:39:46,480
verses of our chapter. 
So let's think about this. 

609
00:39:46,520 --> 00:39:51,920
If Jehoshaphat made an alliance 
with Ahab, Ahab dies, Joshua 

610
00:39:52,040 --> 00:39:55,080
goes back to his Kingdom, and 
he's just continuing where he 

611
00:39:55,080 --> 00:40:01,480
left off in under two years. 
Evidently he makes an alliance 

612
00:40:01,480 --> 00:40:05,400
with the son of Ahab. 
Isn't that remarkable? 

613
00:40:07,320 --> 00:40:09,400
You would think that this man 
learned his lesson with Ahab, 

614
00:40:09,400 --> 00:40:12,880
but clearly he didn't. 
And not only that, although 

615
00:40:12,880 --> 00:40:16,800
there's so many things that we 
can praise Jehoshaphat for, this

616
00:40:16,800 --> 00:40:18,520
is obviously a weakness in his 
life. 

617
00:40:19,840 --> 00:40:23,000
This is a habitual problem. 
He has this tendency. 

618
00:40:23,000 --> 00:40:25,080
And what's his tendency to be 
unequally yoked? 

619
00:40:26,600 --> 00:40:28,440
That's his temptation. 
Some people have different 

620
00:40:28,440 --> 00:40:32,240
inclinations and this was his 
problem because in such a short 

621
00:40:32,240 --> 00:40:34,880
amount of time, he's magnetized 
towards the wrong people once 

622
00:40:34,880 --> 00:40:38,920
again. 
And this is a tendency to not 

623
00:40:38,920 --> 00:40:42,080
trust in God's wisdom and 
choosing friendships, 

624
00:40:42,080 --> 00:40:46,880
partnerships, and even potential
candidates to be your spouse. 

625
00:40:49,520 --> 00:40:53,640
Is it possible for a genuine 
Christian to have a recurring 

626
00:40:53,640 --> 00:40:58,120
problem of leaning towards those
that they should have no 

627
00:40:58,120 --> 00:41:01,640
association with? 
Yeah, it is. 

628
00:41:03,120 --> 00:41:04,800
And that's Jehoshaphat's problem
here. 

629
00:41:05,120 --> 00:41:08,560
They might honor the Lord Jesus 
in other areas, but when it 

630
00:41:08,560 --> 00:41:11,560
comes to like Jehoshaphat with 
relationships, whatever the 

631
00:41:11,560 --> 00:41:14,600
reason they're drawn, they're 
drawn to the people that they 

632
00:41:14,600 --> 00:41:21,960
should remove themselves from. 
And interestingly, the Lord does

633
00:41:21,960 --> 00:41:26,240
something to not allow this 
alliance to last very long. 

634
00:41:26,240 --> 00:41:31,000
He sends a prophet and the 
prophet says, the fact that 

635
00:41:31,000 --> 00:41:35,880
you're doing this again is going
to make me do something before 

636
00:41:35,880 --> 00:41:38,600
it gets ugly. 
I'm going to put an end to this.

637
00:41:38,600 --> 00:41:42,800
And he destroys the ships. 
Is destruction a pleasant 

638
00:41:42,800 --> 00:41:44,560
experience or unpleasant 
experience? 

639
00:41:44,760 --> 00:41:46,120
Unpleasant. 
It's uncomfortable. 

640
00:41:46,400 --> 00:41:48,520
You might think about the time 
that Jehoshaphat invested the 

641
00:41:48,520 --> 00:41:51,920
money. 
He invested the, the, the plans 

642
00:41:51,920 --> 00:41:55,760
for a prosperous nation that 
would come through this project.

643
00:41:56,000 --> 00:41:59,160
And all of that was decimated. 
It was dissolved. 

644
00:42:01,200 --> 00:42:02,800
You think that's harsh on God's 
part? 

645
00:42:02,800 --> 00:42:04,360
I don't think it's harsh. 
You know what I think it is, is 

646
00:42:04,360 --> 00:42:10,960
God's mercy. 
That's God's mercy, because who 

647
00:42:10,960 --> 00:42:13,600
knows the problems and the 
trouble that would have arose 

648
00:42:14,400 --> 00:42:17,160
from this man's prosperous 
relationship with Ahaziah? 

649
00:42:20,000 --> 00:42:25,240
When I studied this last night, 
I I leaned back from my desk and

650
00:42:25,240 --> 00:42:28,920
I looked up to the ceiling and I
learned something about the 

651
00:42:28,920 --> 00:42:33,400
Lord. 
Because what's true of God here 

652
00:42:33,400 --> 00:42:37,800
is certainly true for you and I.
You may not always have answers 

653
00:42:37,800 --> 00:42:45,200
for why God allows certain 
things to come to an end, but 

654
00:42:45,440 --> 00:42:48,320
one reason among many, according
to this scripture, is that he's 

655
00:42:48,320 --> 00:42:55,520
protecting you. 
Yeah, it's painful, it's 

656
00:42:55,520 --> 00:42:59,160
unpleasant, it's often without 
explanation. 

657
00:43:00,160 --> 00:43:03,960
But if we belong to the Lord, 
you can trust that when certain 

658
00:43:03,960 --> 00:43:12,640
opportunities, relationships you
ready for this ministries no 

659
00:43:12,640 --> 00:43:17,200
longer work come to a close, 
come to an end. 

660
00:43:18,800 --> 00:43:25,800
God knows something you don't. 
Now you got to see beyond the 

661
00:43:25,800 --> 00:43:28,680
surface, right? 
If you read this, and if if you 

662
00:43:28,680 --> 00:43:32,800
read this like how Jehoshaphat 
could have read it without the 

663
00:43:32,800 --> 00:43:35,400
prophet indicating to him and 
actually explain to him why this

664
00:43:35,400 --> 00:43:37,920
is happening, all you would see 
is destruction. 

665
00:43:38,320 --> 00:43:40,800
All you would see is harm. 
All you would see is loss. 

666
00:43:41,720 --> 00:43:43,160
But what's God doing in the 
background? 

667
00:43:43,160 --> 00:43:45,320
What's he doing? 
Because you often don't get the 

668
00:43:45,320 --> 00:43:47,200
explanation like Jehoshaphat 
did. 

669
00:43:49,240 --> 00:43:51,400
You don't need the explanation, 
you just need to understand is 

670
00:43:51,400 --> 00:43:55,520
God Lord, is Christ Lord. 
You don't need anything else. 

671
00:43:56,960 --> 00:44:00,360
So let him lead you, and some 
things, he'll blossom. 

672
00:44:01,800 --> 00:44:04,240
Some things might look like 
they're going to work and they 

673
00:44:04,240 --> 00:44:07,960
don't. 
But if you have committed it to 

674
00:44:07,960 --> 00:44:10,440
the Lord in prayer, if you've 
surrendered him step by step, 

675
00:44:10,920 --> 00:44:15,480
even if it looks broken, even if
it looks destructive, even if it

676
00:44:15,480 --> 00:44:19,480
looks like a loss, realize that 
God is in control and he knows 

677
00:44:19,480 --> 00:44:25,000
something you don't always. 
But how do we reconcile Second 

678
00:44:25,000 --> 00:44:29,520
Chronicles with First Kings 22? 
Here's how we can make sense of 

679
00:44:29,520 --> 00:44:32,240
the timeline. 
Originally, Jehoshaphat and 

680
00:44:32,240 --> 00:44:36,920
Isaiah made an alliance and they
did start something with these 

681
00:44:36,920 --> 00:44:40,480
ships. 
And then the prophet comes and 

682
00:44:40,480 --> 00:44:42,760
he informs them, hey, these 
things are going to say bye bye 

683
00:44:42,760 --> 00:44:45,640
to them because this is not a 
part of God's plan. 

684
00:44:45,640 --> 00:44:47,600
You, you yoked yourself once 
again to somebody that you 

685
00:44:47,600 --> 00:44:51,600
shouldn't have partnered with. 
And then what do we read? 

686
00:44:51,600 --> 00:44:55,480
You go back to First Kings 22. 
Isaiah comes again. 

687
00:44:56,560 --> 00:44:58,880
He approaches him once more and 
he says, look, why don't we try 

688
00:44:58,880 --> 00:45:01,080
this again? 
Didn't work. 

689
00:45:01,080 --> 00:45:04,080
So let's let's maybe think 
differently here. 

690
00:45:05,120 --> 00:45:08,160
And what does George Shabbat do?
I'm not willing. 

691
00:45:11,400 --> 00:45:13,840
Finally, something about 
Jehoshaphat that we can take 

692
00:45:14,120 --> 00:45:19,520
positive inspiration from. 
This was a struggle for 

693
00:45:19,520 --> 00:45:22,080
Jehoshaphat, right? 
This was something that he could

694
00:45:22,360 --> 00:45:24,520
he had great weakness and 
resisting. 

695
00:45:24,520 --> 00:45:27,640
But you know what? 
George Shabbat also shows that 

696
00:45:27,640 --> 00:45:30,280
even though it's a habit, even 
though it's call it what you 

697
00:45:30,280 --> 00:45:37,280
want, whatever psychological tag
you want to attach to it, you 

698
00:45:37,280 --> 00:45:44,320
have the ability to repent when 
God makes His will known. 

699
00:45:44,840 --> 00:45:47,280
God has also instituted 
something in you to make a 

700
00:45:47,280 --> 00:45:48,520
choice. 
This is it. 

701
00:45:48,520 --> 00:45:54,200
Enough is enough. 
You don't have the empowerment 

702
00:45:54,200 --> 00:45:57,840
to no ultimate victory, but you 
can make the choice that pivots 

703
00:45:57,840 --> 00:46:02,560
you for God to then empower you.
This man made a decision. 

704
00:46:02,760 --> 00:46:05,200
This is it. 
I did it with Ahab. 

705
00:46:05,440 --> 00:46:08,600
I did it with his son. 
God warned me once again, I'm 

706
00:46:08,600 --> 00:46:09,960
I'm putting an end to this right
here. 

707
00:46:12,440 --> 00:46:14,360
And this is one of the lessons 
that you're supposed to leave 

708
00:46:14,360 --> 00:46:17,160
with at the end of first Kings, 
right? 

709
00:46:18,680 --> 00:46:23,880
That this is a man here who had 
cycling compromise and he shows 

710
00:46:23,880 --> 00:46:27,040
us that God has given us an 
ability to put it to an end and 

711
00:46:27,040 --> 00:46:31,320
you don't have to wait things to
be destroyed for you to finally 

712
00:46:31,320 --> 00:46:36,520
realize it. 
Unfortunately, Isaiah did not 

713
00:46:36,520 --> 00:46:39,200
learn that truth and he didn't 
live very long to have the 

714
00:46:39,200 --> 00:46:40,800
opportunities that Jehoshaphat 
did. 

715
00:46:41,120 --> 00:46:46,040
So let's come back to the last 
verses of First Kings 22, verse 

716
00:46:46,040 --> 00:46:51,880
51. 
Isaiah, the son of Ahab, began 

717
00:46:51,880 --> 00:46:57,080
to reign over Israel in Samaria 
in the 17th year of Jehoshaphat,

718
00:46:57,080 --> 00:47:00,920
king of Judah, and he reigned 2 
years over Israel. 

719
00:47:01,200 --> 00:47:04,560
He did what was evil in the 
sight of the Lord, and walked in

720
00:47:04,560 --> 00:47:07,800
the way of his father and in the
way of his mother, and in the 

721
00:47:07,800 --> 00:47:11,480
way of Jeroboam, the son of 
Nabat, who made Israel to sin. 

722
00:47:11,920 --> 00:47:15,160
He served Baal and worshipped 
him and provoked the Lord, the 

723
00:47:15,160 --> 00:47:19,560
God of Israel to anger in every 
way that his father had done. 

724
00:47:20,000 --> 00:47:24,520
What a sad way to end a book. 
But let me remind you how the 

725
00:47:24,520 --> 00:47:27,080
book began. 
You don't have to turn there. 

726
00:47:28,280 --> 00:47:30,400
And a lot of the things that 
were shared, maybe not a lot, 

727
00:47:30,400 --> 00:47:32,880
but some things that were shared
here are going to show up on the

728
00:47:32,880 --> 00:47:36,640
quiz. 
So there's no excuse for you not

729
00:47:36,640 --> 00:47:39,360
to get a lot of those questions 
right. 

730
00:47:40,840 --> 00:47:42,400
How did the book of First Kings 
begin? 

731
00:47:43,600 --> 00:47:48,440
It began with the son of a king 
who exalted himself and 

732
00:47:48,440 --> 00:47:51,760
attempted to seize the throne, 
though he knew that it was 

733
00:47:51,760 --> 00:47:54,800
against the will of God. 
In no doubt is that a form of 

734
00:47:54,800 --> 00:47:59,080
idolatry, you elevating yourself
and putting yourself before 

735
00:47:59,080 --> 00:48:02,960
God's will in God's program. 
That's how the book begins. 

736
00:48:02,960 --> 00:48:05,400
And how does the book end? 
You have a son of another king 

737
00:48:07,160 --> 00:48:10,280
who promotes idolatry, false 
worship, who turns his back 

738
00:48:10,280 --> 00:48:13,640
against God. 
And so this whole book is 

739
00:48:13,640 --> 00:48:23,000
sandwiched between 2 failures. 2
failures for what purpose? 

740
00:48:23,000 --> 00:48:27,640
For you to realize, oh, when is 
that promised king going to 

741
00:48:27,640 --> 00:48:34,040
come? 
When is that seed of the son of 

742
00:48:34,040 --> 00:48:38,720
David going to arrive? 
When is the righteous 1 going to

743
00:48:38,760 --> 00:48:43,320
establish that perfect 
government that will rule over 

744
00:48:43,320 --> 00:48:47,120
all nations and will reflect the
splendor of the glory of God? 

745
00:48:47,120 --> 00:48:52,280
When, when will He come? 
Because all these kings have 

746
00:48:52,280 --> 00:48:55,720
disappointed us. 
And it's not until we get to 2nd

747
00:48:55,720 --> 00:49:00,320
Kings where we're going to have 
a clear answer to that wonderful

748
00:49:00,320 --> 00:49:02,840
inquiry and longing and hard 
cry. 

749
00:49:02,840 --> 00:49:05,720
And we're not going to get there
until a few weeks. 

750
00:49:05,720 --> 00:49:09,240
So let's thank God for what He's
done in the past many months in 

751
00:49:09,240 --> 00:49:11,040
First Kings. 
Shall we pray together? 

752
00:49:22,920 --> 00:49:29,400
But we thank you for your word. 
Thank you for these final 

753
00:49:29,400 --> 00:49:31,760
lessons. 
In this final section of this 

754
00:49:31,760 --> 00:49:34,760
book. 
We remember, Lord, that your 

755
00:49:34,760 --> 00:49:38,560
hand is at work. 
What we may see as random is not

756
00:49:38,560 --> 00:49:45,640
random to you, your sovereign, 
even over the molecules. 

757
00:49:47,000 --> 00:49:51,720
So help us believe that you are 
sovereign over politics and 

758
00:49:51,720 --> 00:49:58,240
church scandals and nations and 
agendas that are polluting the 

759
00:49:58,240 --> 00:50:00,160
minds of a generation. 
Help us believe you're 

760
00:50:00,160 --> 00:50:02,880
sovereign. 
And Lord, help us like 

761
00:50:02,880 --> 00:50:06,800
Jehoshaphat, remember that we 
have no excuse to not repent, 

762
00:50:07,680 --> 00:50:11,280
that we have a mighty God we can
cry out to at any point, and You

763
00:50:11,280 --> 00:50:14,160
are ready to rescue us right 
there and then. 

764
00:50:15,120 --> 00:50:17,520
So we pray for those in this 
room, for those who hear this 

765
00:50:17,520 --> 00:50:21,640
recording in the days to come, 
that if there is any sin that 

766
00:50:21,640 --> 00:50:27,160
they are caught in that they 
would cry out to You and they 

767
00:50:27,160 --> 00:50:29,520
they would trust that You will 
be there for them. 

768
00:50:31,600 --> 00:50:34,440
Give us discernment, Give us 
grace. 

769
00:50:35,640 --> 00:50:37,440
Lord, give us a hunger for Your 
word. 

770
00:50:38,160 --> 00:50:42,440
Help us believe that every part 
of this book has been breathed 

771
00:50:42,440 --> 00:50:46,800
out by You and Lord, breathe 
into us so that we can know this

772
00:50:46,800 --> 00:50:50,520
abundant life that your Son, the
Lord Jesus, purchased with his 

773
00:50:50,520 --> 00:50:54,200
own blood. 
We thank you for First Kings and

774
00:50:54,200 --> 00:50:56,560
we're excited for what you have 
in store in the days to come. 

775
00:50:56,880 --> 00:51:00,960
Should you tarry, Lord, bring us
to this next book and guide us 

776
00:51:00,960 --> 00:51:04,080
as you did in this one. 
In Jesus name we pray. 

777
00:51:04,560 --> 00:51:05,760
Amen. 
Amen.

