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Second Kings 17, verse 24. 
The dominant theme of this 

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section in Second Kings is not 
difficult to pinpoint. 

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Even a plain reading of the rest
of this text will reveal a truth

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that is not unfamiliar to us 
here at Maranatha Bible Church, 

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something that we hear quite 
often. 

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What you'll discover in these 
verses is the recurring phrase, 

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the fear of the Lord. 
You can't miss it, it's 

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everywhere. 
In fact, if you count the phrase

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both on the positive and the 
negative, meaning to fear the 

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Lord or to not fear the Lord, it
appears a total of eight times 

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in this portion of God's word. 
And so upon discovering this, I 

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was initially thinking to 
approach the study with you by 

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taking all the observations that
we make and relating it back to 

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that theme, the what, who, when,
how of fearing God. 

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But we're not going to limit our
study to that narrow framework. 

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Instead, we're going to approach
these verses with a wider lens 

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while still acknowledging the 
unavoidable insights regarding 

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this God word. 
Ah, but it's worth making a note

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for yourself that if you ever 
want to learn more about the 

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fear of the Lord, or if you are 
teaching somebody about that 

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glorious truth, this is a 
wonderful passage to use. 

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There is great insight regarding
that. 

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And this tax is rich for many 
reasons. 

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Beyond that, as we will discover
now, we won't be reading a large

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portion right away. 
Let's just look at verse 24 and 

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continue with that pace until we
complete this chapter together. 

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Second king 1724 and the king of
Assyria brought people from 

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Babylon, Katha, Ava, Hamas, and 
Safar Vayim and placed them in 

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the cities of Samaria instead of
the people of Israel, and they 

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took possession of Samaria and 
lived in its cities. 

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Hopefully you remember that the 
Assyrians have finally taken, 

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removed, displaced the northern 
Kingdom of Israel. 

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Does anybody remember the Last 
King of Israel named here in our

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study? 
Well, if you just look down, 

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it's right there in the 
beginning of chapter 17, Hoshea,

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he was the Last King of this 
Kingdom before Syria invaded and

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removed the entire population, 
at least most of the population 

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from their homeland. 
And what we discovered in this 

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verse is a policy of the 
Assyrian Kingdom. 

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And one of the things that they 
would do when they would 

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conquest and when they would 
take over a place is that they 

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would repopulate that vacant 
land. 

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And so this is was this was an 
imperial strategy. 

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It was when a dominating nation 
would come remove a people and 

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take other subjects that they 
have dominated and replace those

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that have left an area desolate.
And there are many advantages to

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this. 
One of them would be that it 

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would hinder any unified attempt
to cause an uprising or 

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overthrow those that were 
conquering them. 

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Besides that, you also had the 
exploitation of goods and and 

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bringing these foreign groups 
this mixed people and forcing 

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them to labor to extract goods 
for again the dominant power. 

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And we can imagine how much 
psychological warfare is 

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included in this. 
But the one thing that we're 

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supposed to be gripped by is the
fact that this land, this Holy 

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Land, the Bible calls it, this 
promised land, is now desolate. 

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I mean, you got to imagine this 
now, the very same land that was

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promised to Abraham, Isaac, and 
Jacob, the very same country 

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that God help Joshua and a 
particular generation of 

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Israelites conquer, is now 
empty. 

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This is staggering. 
This is almost surreal. 

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It's so difficult to imagine. 
But it happened. 

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And sadly, some erroneously 
believe and reference this 

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imperative moment in Israel's 
history to make wild claim about

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the Israelites. 
So what do you mean? 

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Well, there are some who would 
claim that since the Assyrian 

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exile, 10 out of the 12 tribes 
virtually disappeared into 

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history. 
You probably heard this term the

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the 10 lost Tribes of Israel. 
Maybe not. 

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But the implication of some 
assert is that the exile served 

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as a catalyst for these 10 
tribes, a major portion of the 

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descendants of Abraham, to 
essentially be dispersed and 

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assimilate to the point of being
irrelevant. 

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And there are others who are 
confident about strange 

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conspiracies, ideas and legends,
including cults that attempt to 

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gain authority for the false 
teachings by claiming descent 

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from the scattered tribes of 
Israel. 

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Here's what they will argue that
since the Jews were removed from

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their land, many migrated to 
Europe, Africa, the Americas. 

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And since they are of those 
particular regions or 

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ethnicities, they also come from
the same stock of Abraham and 

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the patriarchs and therefore 
claim the same covenantal 

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blessings. 
There are groups who base their 

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doctrine on that false 
assumption, and it's possible 

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that you might be at some point 
in your life faced with such 

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claims. 
So what do you do? 

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What do you do with movements 
that would even come to a text 

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like this, the one that we're 
studying, to try to defend a 

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certain system of belief that is
clearly an error? 

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It's very simple. 
You know your Bible well. 

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You know your Bible well. 
And the way to silence those who

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might come from cults and 
strange ideas is to remind them 

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that though these 10 tribes were
displaced, they were never, ever

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lost. 
They were never lost. 

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And a common argument as well. 
You never read in the Bible how 

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these 10 tribes returned to the 
land. 

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True to which I would respond. 
But you also read that not every

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single member of these tribes 
were removed completely to begin

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with. 
We have to remember that almost 

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immediately after Israel's 
schism, after it becoming 2 

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kingdoms, you had a righteous 
remnant, a righteous remnant who

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really wanted to worship the 
true and living God in the 

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northern Kingdom of Israel that 
migrated to the southern Kingdom

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where the temple was so that 
they can honor God the way he 

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prescribed. 
And one of the earliest accounts

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of this is found in the book of 
Second Chronicles. 

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So let's turn to the Second 
Chronicles in Chapter 11, verse 

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16. 
You may not recognize the need 

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for this information now, but 
you never know. 

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So be equipped tonight. 
Second Chronicles 11, verse 16. 

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This is when Jeroboam was ruling
in the northern parts and 

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Rehoboam was still in charge in 
the southern parts. 

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And what do we find in Second 
Chronicles 1116? 

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And those who had set their 
hearts to seek the Lord God of 

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Israel came after them, From 
which tribes, all the tribes of 

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Israel, to Jerusalem, to 
sacrifice to the Lord, the God 

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of their fathers. 
They strengthened the Kingdom of

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Judah, and for three years they 
made Rehoboam the son of Solomon

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secure, for they walked for 
three years in the way of David 

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and Solomon. 
That should settle the matter. 

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You have a remnant from all the 
tribes that made their way to 

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the southern Kingdom to worship 
the true and living God. 

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And if that doesn't settle the 
matter, let's consider what we 

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find after the Assyrian exile 
when Hezekiah becomes the king 

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in Judah, which we're going to 
study next week, and how he 

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invited and he sent a message to
all the peoples of the land to 

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join him in his efforts to 
reinstate the Passover. 

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So we're still in Second 
Chronicles. 

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Go to chapter 30 and look at 
verse 6. 

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Second Chronicles 30, verse 6. 
So couriers went through all 

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Israel and Judah with letters 
from the king and his Princess, 

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as the king had commanded, 
saying, O people of Israel, 

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return to the Lord, the God of 
Abraham, Isaac, and Israel, that

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he may turn again to the remnant
of you who have escaped from the

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hand of the kings of Assyria. 
So not only is Hezekiah reaching

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out to all of Israel, but he is 
addressing the remnant of 

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Israel. 
Remember, he's the king of the 

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southern Kingdom of Judah, and 
he's reaching out to the 

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northern parts. 
And he's specifically calling 

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for those who survived the 
conquest that we're studying 

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here in Second King 17. 
Which means what? 

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That even though most of the 
tribes were removed, you still 

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had those representing every 
tribe who were left behind who 

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have escaped. 
So you have tribes that early on

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came to Jerusalem, and even 
after the exile in the northern 

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parts, you have people who 
remained. 

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And if there's any confusion of 
the confirmation of this 

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remnant, go to verse 10 of 
Second Chronicles 30. 

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So the couriers went from city 
to city through the country of 

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Ephraim and Manasseh, and as far
as Zebulun, But they laughed 

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them to scorn and mock them. 
However, some men of Asher, of 

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Manasseh, and of Zebulun humbled
themselves and came to 

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Jerusalem. 
So they're lost. 

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How can you say they're lost? 
Yes, a majority of them were 

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removed, but not completely 
erased. 

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And even if this conversation 
were to continue, there is 

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evidence in the New Testament 
that confirms the preservation 

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of these tribes. 
Any ideas come to mind? 

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Any references? 
Any occurrence of the in the New

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Testament that would help us 
make this case? 

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You can actually answer if you 
know. 

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Paul. 
Tribe of what? 

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Sure, tribe of Benjamin. 
But Benjamin was a part of the 

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Kingdom of the South with Judah.
Correct? 

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But that's still a good answer. 
I'm talking more about the 

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northern tribes that were 
removed by the Assyrians. 

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Anything that we find in the New
Testament, the Day of Pentecost,

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that's a good answer as well. 
Any references to the tribe 

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specifically though? 
Let me ask you a question. 

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When the Lord Jesus as a child 
was brought into the temple by 

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his earthly parents, there was a
prophetess by the name of where 

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was she from? 
Let's go to Luke chapter 2. 

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I think I've held you in 
suspense long enough. 

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Luke 2 verse 36 and we'll look 
at another answer in the book of

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Luke, Luke 236 reads and there 
was a prophetess, Anna, the 

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daughter of Fanuel of the tribe 
of Asher, one of the tribes from

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the northern Kingdom. 
She was advancing years, having 

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lived with her husband seven 
years from when she was a 

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virgin. 
Let's look at another answer and

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Luke that we can go to other 
places. 

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Go to Luke 22. 
Let's consider the words of the 

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Lord Jesus Christ. 
You are those who have stayed 

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with me in my trials. 
He is speaking to the disciples,

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and I assigned to you as my 
father assigned to me a Kingdom,

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that you may eat and drink at my
table in my Kingdom, and sit on 

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Thrones. 
Judging who? 

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The 2 tribes of Israel. 
Which tribes? 

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The 12, The 12 tribes of Israel.
Now, some try to spiritualize 

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this passage, but the way we 
should honor it is he is 

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speaking about a time when he 
will rule and reign, and he will

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dispatch his apostles to also 
give judgment to specific 

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jurisdiction, and that is the 12
tribes of Israel. 

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This is about the millennial 
reign of Christ. 

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So again, there are people out 
there that really want to argue,

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especially in the New Covenant, 
that the Jewish people have no 

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relevance anymore, and they 
would backtrack it even to the 

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Exiles that we see, namely the 
Assyrian one. 

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But I'm here to tell you that 
God hasn't lost any of them. 

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In fact, as we study Revelation 
on Sundays, we're going to 

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realize that many of those 
tribes will be there even in the

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final days of history. 
Put that in your pocket for 

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00:14:06,320 --> 00:14:09,040
another time. 
Let's come back to our main text

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and let's continue reading. 
In verse 25, we read. 

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And at the beginning of their 
dwelling there, they did not 

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fear the Lord. 
Therefore the Lord sent lions 

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among them, which killed some of
them. 

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00:14:27,960 --> 00:14:32,480
So you have this entire group of
people known as the northern 

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Kingdom of Israel removed from 
their homes, removed from the 

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boundaries of Israel, and they 
are now replaced with Gentiles 

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who clearly worship different 
gods. 

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And though we have new settlers 
now in this area, they're 

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quickly going to learn who 
really owns this land. 

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00:14:51,440 --> 00:14:57,840
God. 
Now, some here we try to explain

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this simply as a natural 
overpopulation of animals 

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00:15:01,120 --> 00:15:04,480
resulting from an unregulated 
region due to the absence of 

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humans present. 
That misses the point. 

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What do we read here? 
That it was the Lord. 

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It was the Lord who sent lions 
among them. 

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00:15:14,880 --> 00:15:17,720
So this is how God welcomes 
these new people in a sense. 

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They arrive in this place and he
wants to introduce these 

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00:15:21,600 --> 00:15:26,920
newcomers to his awesome and 
terrifying power, His presence. 

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00:15:27,480 --> 00:15:32,400
Now think about this. 
The Lord did not need any king, 

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any army, any walls, any 
Chariots to defend what was his.

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He could recruit animals to do 
his bidding. 

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00:15:46,600 --> 00:15:49,600
And there's so many things that 
we can say about this, but this 

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teaches us at least one main 
thing, that when darkness 

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00:15:52,800 --> 00:15:56,720
spreads and evil invades, God is
still in control. 

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That's the beauty of this verse.
He is still in power. 

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00:16:00,560 --> 00:16:03,440
Israel might have been 
conquered, but the promises and 

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the purposes of God we're not 
right at the beginning. 

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He is proving to us that things 
are still in operation. 

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00:16:12,600 --> 00:16:16,400
His plans and His purposes are 
still in motion, and He's 

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00:16:16,400 --> 00:16:19,080
letting these foreigners know 
the same. 

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00:16:20,080 --> 00:16:23,120
And this serves as a wonderful 
reminder for you and I when we 

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00:16:23,120 --> 00:16:27,360
look out into the world and we 
are witnessing A weakening 

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00:16:27,360 --> 00:16:29,840
Christendom. 
And perhaps the temptation is to

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be discouraged as we see 
professing Christians and 

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00:16:32,240 --> 00:16:36,320
churches and ministries 
faltering and being overcome by 

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deception and evil. 
You can never afford to forget 

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00:16:40,080 --> 00:16:42,280
this truth. 
Christ is never defeated. 

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00:16:42,800 --> 00:16:46,080
Never. 
And we see here in the Old 

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00:16:46,080 --> 00:16:48,880
Testament, and surely it is just
as true in the New Testament. 

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00:16:49,600 --> 00:16:51,680
It is true in this covenant as 
well. 

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00:16:52,640 --> 00:16:57,840
And so we find here that the 
Lord introduces himself in a 

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00:16:57,840 --> 00:16:59,880
particular way. 
Matthew Henry said something 

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00:16:59,880 --> 00:17:02,760
wonderful about this passage. 
He said the Lord of hosts can 

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serve his own purposes by which 
he pleases small or great lice 

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or lions. 
I love that He doesn't need us. 

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00:17:15,319 --> 00:17:18,119
He delights to use us, and we 
should be delighted to be used. 

250
00:17:18,599 --> 00:17:22,839
But he can call a lice or he can
recruit lions. 

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He can do whatever he pleases. 
I'm meditating on this and I'm 

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thinking there's more to learn 
from that one verse. 

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I find it interesting that the 
Lord held these pagans 

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responsible to relate and to 
respond to God, the true God 

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00:17:42,120 --> 00:17:46,200
appropriately. 
Look back again at the verse. 

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It says that they did not fear 
the Lord, therefore it wasn't 

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just because they moved in, it's
because they didn't recognize 

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them the way they should have. 
Therefore the Lord sent lions 

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00:17:57,280 --> 00:17:58,880
among them. 
So how do we make sense of this?

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What's quite simple, the 
Scriptures tell us over and over

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00:18:02,760 --> 00:18:06,600
and over again that God has many
ways of awakening man in his 

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sin, awakening man in his 
falsehood, in order for them to 

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be placed on the path of truth. 
And in this particular account, 

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we find that the Lord unleashes 
an unusual series of tragedies, 

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00:18:22,000 --> 00:18:23,400
right? 
People died because of these 

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00:18:23,400 --> 00:18:28,560
lions in order to alarm them. 
And the question that we should 

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have as we read this is how are 
these people going to respond? 

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00:18:34,120 --> 00:18:36,000
How are they going to interpret 
these events? 

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00:18:36,000 --> 00:18:37,480
And our answer comes in the next
verse. 

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So let's read it together. 
So the king of Assyria was told,

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00:18:43,600 --> 00:18:46,760
The nations that you have 
carried away and placed in the 

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cities of Samaria do not know 
the law of the God of the land. 

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00:18:51,560 --> 00:18:54,440
Therefore he has sent lions 
among them, and behold, they are

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killing them, because they do 
not know the law of the God of 

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00:18:58,240 --> 00:19:01,280
the land. 
Then the king of Assyria 

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00:19:01,280 --> 00:19:05,000
commanded, Send there one of the
priests whom you carried away 

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00:19:05,000 --> 00:19:09,320
from there, and let him go and 
dwell there, and teach them the 

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00:19:09,320 --> 00:19:13,600
law of the God of the land. 
So one of the priests whom they 

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00:19:13,800 --> 00:19:16,800
had carried away from Samaria 
came and lived in Bethel and 

280
00:19:16,800 --> 00:19:21,040
taught them how they should fear
the Lord. 

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00:19:22,400 --> 00:19:26,360
There is both a positive aspect 
and a clear -1 in these verses. 

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00:19:27,520 --> 00:19:31,560
The +1 is that these foreigners 
reacted to the warnings of God 

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00:19:31,560 --> 00:19:34,320
much better than Israel did in 
the past. 

284
00:19:34,320 --> 00:19:38,240
Don't you think we we can 
applaud them? 

285
00:19:39,360 --> 00:19:42,480
Why? 
Because they responded to this 

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00:19:42,480 --> 00:19:48,160
divinely orchestrated suffering 
by looking up, by looking for 

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00:19:48,160 --> 00:19:53,320
answers, by inquiring. 
They didn't just dismiss it as 

288
00:19:53,320 --> 00:19:56,560
coincidence. 
They didn't try to manage their 

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00:19:56,560 --> 00:20:00,600
own pain. 
They were on a quest now to look

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00:20:00,600 --> 00:20:04,160
for answers, to try to reconcile
themselves to, in their limited 

291
00:20:04,160 --> 00:20:06,040
understanding, the God of this 
region. 

292
00:20:06,040 --> 00:20:12,080
And that's something that we can
compare with these children of 

293
00:20:12,080 --> 00:20:14,840
Jacob and how stubborn they were
even in their suffering. 

294
00:20:16,160 --> 00:20:18,640
That being said, there is a 
downside to this. 

295
00:20:19,200 --> 00:20:24,040
And the downside is that Israel,
Israel had failed yet again to 

296
00:20:24,040 --> 00:20:29,280
fulfill the purposes of God in 
the particular area of shining 

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00:20:29,280 --> 00:20:32,040
the light of the truth to their 
neighbors. 

298
00:20:34,920 --> 00:20:36,720
How can we make that claim from 
these verses? 

299
00:20:37,040 --> 00:20:40,040
Well, we just learned that even 
after the exile, there was a 

300
00:20:40,040 --> 00:20:42,760
remnant who remained in the 
land. 

301
00:20:44,880 --> 00:20:47,360
So here's my question. 
If there were people who 

302
00:20:47,360 --> 00:20:52,680
understood who the true God was,
what he asked of them, then why 

303
00:20:52,680 --> 00:20:56,800
then they seized the moment and 
reach out to their bewildered, 

304
00:20:56,800 --> 00:21:00,360
confused neighbors and guide 
them to the truth. 

305
00:21:02,360 --> 00:21:05,720
That's a question, right? 
A worthy question to ask the the

306
00:21:05,720 --> 00:21:08,560
plain answer is that they 
clearly were not in right 

307
00:21:08,560 --> 00:21:13,200
relationship with God for 
themselves, which is extremely 

308
00:21:13,200 --> 00:21:18,640
sad because God from the days of
Exodus deliver this people from 

309
00:21:18,640 --> 00:21:21,760
Egypt for many reasons, 
including this wonderful truth 

310
00:21:21,760 --> 00:21:24,640
that they would be a holy 
nation, that they would be a 

311
00:21:24,640 --> 00:21:29,640
priesthood to mediate to some 
degree and to guide people, 

312
00:21:29,640 --> 00:21:32,280
namely their neighbors to 
understanding who the true God 

313
00:21:32,280 --> 00:21:33,240
is. 
And they failed. 

314
00:21:33,560 --> 00:21:36,680
They failed over and over even 
when these neighbors came to 

315
00:21:36,680 --> 00:21:41,080
their front step. 
And this is something for us to 

316
00:21:41,080 --> 00:21:44,120
consider because we can't just 
criticize these Israelites. 

317
00:21:44,120 --> 00:21:47,640
We got to examine our own hearts
as followers of Jesus Christ. 

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00:21:47,640 --> 00:21:50,840
We need to take heed to 
instructions like what we find 

319
00:21:50,840 --> 00:21:56,160
in Colossians 4-5 as an example,
which says walk in wisdom toward

320
00:21:56,520 --> 00:22:01,520
outsiders. 
Walk in wisdom toward outsiders.

321
00:22:01,880 --> 00:22:05,440
And one of the ways that you and
I walk in wisdom in the presence

322
00:22:05,440 --> 00:22:11,280
of unbelievers is that we are 
continually mindful and alert of

323
00:22:11,280 --> 00:22:16,960
their needs, of the 
opportunities for us to be able 

324
00:22:16,960 --> 00:22:18,800
to give them the hope of the 
gospel. 

325
00:22:19,840 --> 00:22:23,440
One of my favorite examples of 
this is with Joseph. 

326
00:22:25,120 --> 00:22:29,360
Joseph's story is a fascinating 
1 And the script of his life 

327
00:22:29,360 --> 00:22:33,720
really changed when he was in 
prison because, as you know, he 

328
00:22:33,720 --> 00:22:36,320
interpreted the dreams of two 
individuals. 1 was the cup 

329
00:22:36,320 --> 00:22:38,000
bearer Pharaoh, the other the 
chief Baker. 

330
00:22:38,520 --> 00:22:41,200
And that would essentially be 
the means for him to be 

331
00:22:41,200 --> 00:22:44,720
delivered and promoted to be 
second command in Egypt. 

332
00:22:45,440 --> 00:22:47,760
But did it just start with him 
interpreting dreams 

333
00:22:47,760 --> 00:22:50,400
spontaneously? 
Now you have to read your Bibles

334
00:22:50,400 --> 00:22:54,440
carefully one day because Joseph
was promoted to be the 

335
00:22:54,440 --> 00:22:59,080
supervisor in that prison. 
He's walking through the halls. 

336
00:22:59,240 --> 00:23:02,280
He's making his rounds. 
He's checking off his To Do 

337
00:23:02,280 --> 00:23:04,280
List. 
And he notices something. 

338
00:23:04,280 --> 00:23:06,000
Why don't we turn there anyway? 
I was a planter. 

339
00:23:06,000 --> 00:23:07,920
But let's go there. 
Go to Genesis chapter 40. 

340
00:23:11,400 --> 00:23:13,760
Hopefully this will inspire us 
afresh to read our Bibles 

341
00:23:13,760 --> 00:23:18,000
carefully and to draw practical 
wisdom from stories like what we

342
00:23:18,000 --> 00:23:21,160
find here. 
Genesis 40. 

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00:23:21,160 --> 00:23:27,240
Let's look at verse 5. 
And one night they both dreamed,

344
00:23:28,360 --> 00:23:31,000
that is, the chief Baker and the
cupbearer. 

345
00:23:31,120 --> 00:23:33,360
They both dreamed the cupbearer 
and the Baker of the king of 

346
00:23:33,360 --> 00:23:36,120
Egypt, who were confined in the 
prison. 

347
00:23:36,560 --> 00:23:38,800
Each his own dream and each 
dream with its own 

348
00:23:38,800 --> 00:23:43,040
interpretation. 
When Joseph came to them in the 

349
00:23:43,040 --> 00:23:47,440
morning, he saw that they were 
troubled. 

350
00:23:48,840 --> 00:23:51,560
I have different colors 
underlining that specific part 

351
00:23:51,560 --> 00:23:54,240
of the verse. 
He saw that they were troubled. 

352
00:23:55,240 --> 00:24:00,320
He was aware of the distress on 
their faces, but he he didn't 

353
00:24:00,320 --> 00:24:01,960
just make a mental note about 
it. 

354
00:24:01,960 --> 00:24:04,440
Look what happens in verse 7. 
So he asked. 

355
00:24:05,320 --> 00:24:08,520
He asked Pharaoh's officers who 
are with him in custody in his 

356
00:24:08,520 --> 00:24:12,480
master's house. 
Why are your faces downcast 

357
00:24:12,800 --> 00:24:16,480
today? 
You know what I asked myself, 

358
00:24:16,480 --> 00:24:19,560
reading this many years ago when
it first came to me? 

359
00:24:20,160 --> 00:24:24,640
What if he had just ignored it? 
What do you just went on with 

360
00:24:24,640 --> 00:24:27,640
his day because he had so many 
responsibilities? 

361
00:24:30,800 --> 00:24:35,040
What would he have missed if you
fail to seize the opportunity 

362
00:24:35,040 --> 00:24:43,760
here to realize disillusionment,
despair, and then to see it as a

363
00:24:43,760 --> 00:24:46,520
way, not realizing the full 
potential at the moment, but at 

364
00:24:46,520 --> 00:24:50,160
least to be caring enough to 
inquire and that being the means

365
00:24:50,160 --> 00:24:52,360
for him to knowing a greater 
testimony. 

366
00:24:54,160 --> 00:24:55,840
This is something for you and I 
to consider. 

367
00:24:56,760 --> 00:25:03,400
Because if you and I are not 
prepared to sacrifice, to step 

368
00:25:03,400 --> 00:25:09,560
in the lives of people who are 
hurting, who have questions, who

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00:25:09,560 --> 00:25:12,120
don't know how to make sense of 
life, their own lives, what 

370
00:25:12,120 --> 00:25:15,600
we're seeing in the world, if we
neglect that, if we ignore that,

371
00:25:15,600 --> 00:25:19,200
if we don't feel the 
responsibility to give clarity, 

372
00:25:19,880 --> 00:25:21,840
they will look to another 
source. 

373
00:25:23,720 --> 00:25:28,080
And in this case, instead of the
remnant stepping in, they turn 

374
00:25:28,080 --> 00:25:32,720
to the king of Assyria. 
Now we might be excited because 

375
00:25:32,720 --> 00:25:36,720
we read there in verse 27 of 
Second Kings 17 that the ruler 

376
00:25:36,720 --> 00:25:39,600
of this Syrians decides to send 
back a priest that was carried 

377
00:25:39,600 --> 00:25:46,480
away in exile to teach these new
dwellers of how to honor the God

378
00:25:46,480 --> 00:25:49,640
of the land. 
But whatever excitement we might

379
00:25:49,640 --> 00:25:53,480
have, even though we seem to be 
initially excited, He taught 

380
00:25:53,480 --> 00:25:56,960
them how they should fear the 
Lord. 1 Little detail will pop 

381
00:25:56,960 --> 00:26:01,120
the balloon of any excitement 
that you might have enjoyed 

382
00:26:01,800 --> 00:26:05,080
quite quickly. 
What do I mean by that Revisit? 

383
00:26:05,080 --> 00:26:10,680
28 So one of the priests whom 
they had carried away from some 

384
00:26:10,720 --> 00:26:16,280
from Samaria, came and lived in 
where Bethel, and taught them 

385
00:26:16,280 --> 00:26:21,360
how they should fear the Lord. 
Should Bethel remind you of 

386
00:26:21,360 --> 00:26:26,320
anything in our study of the 
Book of Kings, both 1st and 2nd 

387
00:26:26,320 --> 00:26:30,520
Kings? 
What was special about the area 

388
00:26:30,520 --> 00:26:32,560
called Bethel? 
Any ideas? 

389
00:26:35,240 --> 00:26:38,200
It was a designated place of 
worship for the Golden calf 

390
00:26:38,200 --> 00:26:43,800
since the days of Jeroboam, so 
we should remember. 

391
00:26:44,280 --> 00:26:45,760
This should in a sense trigger 
us. 

392
00:26:45,800 --> 00:26:55,160
Oh, Bethel priest teaching 
trouble, How so? 

393
00:26:55,920 --> 00:26:58,560
Well, since the days of 
Jeroboam, when he instituted 

394
00:26:59,200 --> 00:27:03,640
golden calf worship in the land,
there was no true priesthood, 

395
00:27:05,640 --> 00:27:11,760
only counterfeit priests. 
And so we have every right to 

396
00:27:11,760 --> 00:27:15,680
question the legitimacy of this 
priest who returned to Israel, 

397
00:27:17,680 --> 00:27:21,560
because he must be one of the 
false ones that was removed from

398
00:27:21,560 --> 00:27:24,160
the land. 
And this is the one who's going 

399
00:27:24,160 --> 00:27:27,120
to come back now and teach these
people how they should fear God.

400
00:27:28,800 --> 00:27:31,080
So we should be concerned. 
We should be worried. 

401
00:27:31,320 --> 00:27:37,080
What is he going to tell them? 
And this got me thinking, What's

402
00:27:37,080 --> 00:27:40,480
just as spiritually lethal? 
Someone ignoring an opportunity 

403
00:27:40,480 --> 00:27:44,400
to guide unbelievers is someone 
who misrepresents the truth in 

404
00:27:44,400 --> 00:27:50,280
the name of God. 
Be very careful where you seek 

405
00:27:50,280 --> 00:27:55,760
spiritual answers. 
Listen, be careful and 

406
00:27:55,760 --> 00:27:58,880
thankfully God has graciously 
given us His words so we have 

407
00:27:58,880 --> 00:28:04,240
the ability to examine 
everything that we hear because 

408
00:28:04,240 --> 00:28:06,600
this is the book by which He 
will hold every man accountable.

409
00:28:07,920 --> 00:28:11,440
That's why I believe in 
Scripture alone, because over 

410
00:28:11,440 --> 00:28:14,920
and over in the Bible we're told
that He's going to judge us by 

411
00:28:14,920 --> 00:28:21,800
the content of this book. 
So what excuse do people have, 

412
00:28:21,800 --> 00:28:25,520
especially here in the West, of 
being deceived when God has 

413
00:28:25,520 --> 00:28:27,120
given us His complete 
revelation? 

414
00:28:29,320 --> 00:28:33,040
And so on one side you have a 
remnant of Israelites who fail 

415
00:28:33,040 --> 00:28:37,200
to reach out to these darkened 
Gentiles, and on the other side 

416
00:28:37,200 --> 00:28:40,040
we have now a priest who's 
teaching them who knows what 

417
00:28:42,160 --> 00:28:45,160
because he comes from the 
questionable priest that 

418
00:28:45,160 --> 00:28:49,640
Jeroboam promoted. 
Unfortunately, we are about to 

419
00:28:49,640 --> 00:28:52,680
witness the fruit of this 
nameless priests distorted 

420
00:28:52,680 --> 00:28:55,560
compromise teaching and it's 
heartbreaking. 

421
00:28:56,480 --> 00:29:02,680
Let's read in verse 29. 
But every nation still made gods

422
00:29:02,680 --> 00:29:07,440
of its own and put them in the 
shrines of the high places that 

423
00:29:07,440 --> 00:29:12,160
the Samaritans had made, every 
nation in the cities in which 

424
00:29:12,320 --> 00:29:18,440
they lived. 
Before we explain this further, 

425
00:29:18,440 --> 00:29:21,560
I want to highlight a word that 
appears for the first time in 

426
00:29:21,560 --> 00:29:26,120
the Old Testament and the only 
time in the Old Testament did 

427
00:29:26,120 --> 00:29:27,720
you see the word in the verse 
that we just read? 

428
00:29:28,160 --> 00:29:32,560
If you know it, say it out loud.
Samaritans, right? 

429
00:29:34,640 --> 00:29:38,040
It appears only here in the 
Hebrew Scriptures, and we know 

430
00:29:38,040 --> 00:29:40,840
that it appears a handful of 
times in the Gospels. 

431
00:29:42,120 --> 00:29:44,600
And we should be persuaded that 
there's something about this 

432
00:29:44,600 --> 00:29:49,880
account that explains something 
of the history of the Samaritans

433
00:29:50,160 --> 00:29:53,440
and the animosity that the they 
had towards the Jews and the 

434
00:29:53,440 --> 00:29:57,160
Jews had towards them during the
days of the ministry of the Lord

435
00:29:57,160 --> 00:29:59,280
Jesus Christ. 
And there are answers here. 

436
00:29:59,960 --> 00:30:04,640
Who are these Samaritans? 
Well, the best explanation is 

437
00:30:04,640 --> 00:30:06,760
that they originated from the 
Israelites of the Northern 

438
00:30:06,760 --> 00:30:09,840
Kingdom. 
But they developed a new 

439
00:30:09,840 --> 00:30:14,520
identity, especially after this 
moment, because these Samaritans

440
00:30:14,520 --> 00:30:20,680
now intermarried with these 
pagans, and over time they 

441
00:30:20,680 --> 00:30:25,080
became a new breed. 
And this consistent 

442
00:30:25,080 --> 00:30:28,480
intermingling eventually caused 
the Hebrews of the Southern 

443
00:30:28,480 --> 00:30:35,040
Kingdom to deem these Samaritans
as illegitimate Jews in regards 

444
00:30:35,040 --> 00:30:37,400
to their religion and their 
race. 

445
00:30:39,360 --> 00:30:45,000
And we see this hostility 
developing as we continue in our

446
00:30:45,000 --> 00:30:47,960
study of redemptive history. 
And there's one place where it 

447
00:30:47,960 --> 00:30:51,920
becomes incredibly clear. 
It's in the book of Ezra, when 

448
00:30:51,920 --> 00:30:54,960
the southern Kingdom will 
eventually be removed from the 

449
00:30:54,960 --> 00:30:55,760
land. 
By who? 

450
00:30:56,960 --> 00:30:59,800
Not the Assyrians, but the 
Babylonians. 

451
00:30:59,800 --> 00:31:03,320
But later they're permitted to 
return to the land to restore 

452
00:31:03,480 --> 00:31:08,480
the temple and their homes. 
Something occurs when those Jews

453
00:31:08,680 --> 00:31:12,720
of the southern Kingdom return 
and they are greeted by a people

454
00:31:12,720 --> 00:31:16,240
who remained in the land. 
Let's turn to Ezra chapter 4, 

455
00:31:16,360 --> 00:31:28,680
beginning in verse one. 
Now when the adversaries of 

456
00:31:28,680 --> 00:31:31,720
Judah and Benjamin heard that 
the returned exiles were 

457
00:31:31,720 --> 00:31:36,240
building a temple to the Lord, 
the God of Israel, pause. 

458
00:31:36,560 --> 00:31:38,600
So right there in verse one, we 
have to ask yourself, who are 

459
00:31:38,600 --> 00:31:42,520
these adversaries? 
Well, one thing we know about 

460
00:31:42,520 --> 00:31:46,280
them is what we find in verse 2,
They approached Zerubabel. 

461
00:31:46,680 --> 00:31:50,400
So whoever these adversaries 
were, they abided in the land, 

462
00:31:50,400 --> 00:31:51,880
in the promised land. 
They were there, They were 

463
00:31:51,880 --> 00:31:56,960
waiting in a sense. 
And so the people of Judah and 

464
00:31:56,960 --> 00:31:59,000
Benjamin, they returned. 
They represent the southern 

465
00:31:59,000 --> 00:32:01,280
Kingdom. 
They come back to their homeland

466
00:32:01,640 --> 00:32:05,080
and they are approached by what 
the Scripture says, adversaries.

467
00:32:05,880 --> 00:32:09,000
They approached verse 2, 
Zerubbel and the heads of 

468
00:32:09,000 --> 00:32:13,000
Father's houses, and said to 
them, let us build with you, for

469
00:32:13,000 --> 00:32:17,320
we worship your God as you do. 
Again, we're thinking, who are 

470
00:32:17,320 --> 00:32:20,480
you? 
And we know what the remaining 

471
00:32:20,480 --> 00:32:23,680
part of this verse. 
And we have been sacrificing to 

472
00:32:23,680 --> 00:32:27,640
him ever since the days of 
senior Haddon, king of Assyria, 

473
00:32:27,640 --> 00:32:32,320
who brought us here. 
Do we know who they are now? 

474
00:32:33,720 --> 00:32:40,400
Yes, these are the Samaritans 
and they trace their roots back 

475
00:32:40,400 --> 00:32:44,520
to the time when the king of 
Assyria dropped off these pagans

476
00:32:45,200 --> 00:32:49,200
in the northern parts of Israel.
And over time they intermarried 

477
00:32:49,200 --> 00:32:53,080
and they developed their own 
people group and they're 

478
00:32:53,080 --> 00:32:56,560
claiming the right to be able to
join them in this effort to re 

479
00:32:56,560 --> 00:32:58,480
establish the worship of the 
temple. 

480
00:32:58,640 --> 00:33:02,160
We worship your gods. 
We worship your God, namely. 

481
00:33:03,920 --> 00:33:07,400
And what's the response of the 
Jews who returned in verse 3? 

482
00:33:07,400 --> 00:33:10,720
But Zerubbabel, Joshua, and the 
rest of the heads of the 

483
00:33:10,720 --> 00:33:13,760
father's houses in Israel said 
to them, You have nothing to do 

484
00:33:13,760 --> 00:33:18,160
with us in building a house to 
our God, but we alone will build

485
00:33:18,160 --> 00:33:20,880
to the Lord, the God of Israel, 
as King Cyrus, the king of 

486
00:33:20,880 --> 00:33:23,440
Persia, has commanded us. 
Verse 4. 

487
00:33:23,520 --> 00:33:26,160
Then the people of the land 
discouraged the people of Judah 

488
00:33:26,160 --> 00:33:34,960
and made them afraid to build. 
And this tension only builds 

489
00:33:35,560 --> 00:33:40,040
over the years, over the 
centuries, and it peaks at the 

490
00:33:40,040 --> 00:33:44,320
time of Christ. 
But here's what's so 

491
00:33:44,320 --> 00:33:47,720
fascinating. 
The Lord Jesus Christ, the 

492
00:33:47,720 --> 00:33:54,240
Jewish Messiah, does not 
interact or reference these 

493
00:33:54,240 --> 00:33:57,800
Samaritans in the way that the 
average Jew did of his time. 

494
00:34:00,360 --> 00:34:03,120
In fact, when we consider the 
interaction that we just read, 

495
00:34:04,200 --> 00:34:08,360
you can say that there is a 
thematic reversal in this 

496
00:34:08,360 --> 00:34:11,159
exchange in one of the Gospel 
accounts. 

497
00:34:12,320 --> 00:34:14,760
Hopefully this makes sense. 
Let's turn to John chapter 4. 

498
00:34:15,560 --> 00:34:18,880
We know this chapter very well. 
It's when Jesus visits the woman

499
00:34:18,880 --> 00:34:21,040
at the well, and she's from 
Samaria as we know. 

500
00:34:23,560 --> 00:34:33,760
But look at John 4 verse 7. 
A woman from Samaria came to 

501
00:34:33,760 --> 00:34:37,080
draw water. 
Jesus said to her, give me a 

502
00:34:37,080 --> 00:34:40,560
drink, for his disciples had 
gone away into the city to buy 

503
00:34:40,560 --> 00:34:43,600
food. 
The Samaritan woman said to him,

504
00:34:43,840 --> 00:34:49,960
How is it that you, a Jew, ask 
for a drink from me, a woman of 

505
00:34:49,960 --> 00:34:53,520
Samaria? 
For Jews have no dealings with 

506
00:34:53,520 --> 00:34:57,040
Samaritans. 
Now think back to what we just 

507
00:34:57,040 --> 00:35:00,960
read in Ezra chapter 4. 
In Ezra chapter 4, you had the 

508
00:35:00,960 --> 00:35:06,680
Samaritans who approached the 
Jews and asked to participate in

509
00:35:06,680 --> 00:35:08,720
an effort for something good, 
right? 

510
00:35:10,120 --> 00:35:13,960
And what happens? 
The Jews, led by Zerubbabel 

511
00:35:13,960 --> 00:35:16,720
among other leaders, denied 
their request. 

512
00:35:17,560 --> 00:35:21,440
And the response of the people, 
the land then was to harass them

513
00:35:21,640 --> 00:35:26,320
and to annoy them and to stifle 
and to try to hinder their 

514
00:35:26,320 --> 00:35:29,320
efforts. 
It just made them even more 

515
00:35:29,320 --> 00:35:33,720
embittered. 
But hundreds of years pass now 

516
00:35:33,720 --> 00:35:38,040
and we stumble upon a Jewish man
and he approaches and makes a 

517
00:35:38,040 --> 00:35:40,960
request to who? 
A Samaritan. 

518
00:35:44,040 --> 00:35:46,120
And initially his appeal was 
denied as well. 

519
00:35:47,000 --> 00:35:48,920
What did she say? 
She said how? 

520
00:35:48,920 --> 00:35:51,760
How are you a Jew asking a drink
from me, a woman of Samaria? 

521
00:35:54,440 --> 00:35:56,320
Now here's what this gets even 
more brilliant. 

522
00:35:57,960 --> 00:35:59,880
I don't want to overwhelm you 
with these references, so let me

523
00:35:59,880 --> 00:36:01,960
try to speak slowly because when
I get excited I tend to speak 

524
00:36:01,960 --> 00:36:08,000
fast. 
In Matthew 112 you can turn to 

525
00:36:08,000 --> 00:36:15,320
if you want, we learn that Jesus
is a descendant of Zerubbabel 

526
00:36:16,720 --> 00:36:19,520
and that interesting the same 
Zerubbabel that we read of in 

527
00:36:19,520 --> 00:36:22,280
Ezra. 
So you have the descendant of 

528
00:36:22,280 --> 00:36:25,040
Zerubbabel now engaging with a 
Samaritan. 

529
00:36:26,480 --> 00:36:32,440
She rejects his appeal, but what
does he do in response to her 

530
00:36:32,440 --> 00:36:36,600
stiff armed response? 
Does he insult her? 

531
00:36:37,760 --> 00:36:40,240
Does he rebuke her? 
Does he denounce her? 

532
00:36:40,520 --> 00:36:46,560
No, He patiently leads her to 
the truth and he grants her one 

533
00:36:46,560 --> 00:36:49,480
of the clearest confessions and 
all of the Gospels that he was 

534
00:36:49,480 --> 00:36:52,680
the Messiah. 
Who would have thought that? 

535
00:36:52,680 --> 00:36:55,360
You can make a connection with 
the Lord Jesus Christ in Ezra 

536
00:36:55,360 --> 00:37:01,560
chapter 4 and Second Kings 
chapter 17, and we see it here. 

537
00:37:02,080 --> 00:37:06,160
The Lord draws this woman not 
just to himself, but to the 

538
00:37:06,160 --> 00:37:09,920
truth, and she goes back to the 
Samaritans of her village and 

539
00:37:09,920 --> 00:37:13,280
preaches her testimony with the 
limited knowledge that she had 

540
00:37:13,280 --> 00:37:15,080
and it brought revival to her 
town. 

541
00:37:16,160 --> 00:37:18,160
That warmed my heart. 
I hope it did something to 

542
00:37:18,160 --> 00:37:21,640
yours. 
Let's come back to our main text

543
00:37:22,960 --> 00:37:27,960
in verse 32nd, King 17. 
Forgive me if I mispronounce 

544
00:37:27,960 --> 00:37:29,520
these names. 
I will try my best. 

545
00:37:30,280 --> 00:37:33,720
The men of Babylon made Sukhoth 
Binoth, the men of Koth made 

546
00:37:33,880 --> 00:37:38,920
Nergal, the men of Hamath made 
Ashima, and the Avites made 

547
00:37:38,920 --> 00:37:43,240
Nibaz and Tartak. 
And the Sephirvites burned their

548
00:37:43,240 --> 00:37:47,080
children in the fire of Adra 
Malik and Anna Malik, the gods 

549
00:37:47,080 --> 00:37:50,760
of Sephirvan. 
They also fear the Lord, and 

550
00:37:50,760 --> 00:37:54,200
appointed from among all, among 
themselves all sorts of people, 

551
00:37:54,200 --> 00:37:57,600
as priests of the high places, 
who sacrifice for them in the 

552
00:37:57,600 --> 00:38:01,400
shrines of the high places. 
So they fear the Lord, but also 

553
00:38:01,400 --> 00:38:05,680
serve their own gods after the 
manner of the nations from among

554
00:38:05,680 --> 00:38:12,080
whom they had been carried away.
At first glance these verses 

555
00:38:12,080 --> 00:38:18,280
seem very troubling. 
How can you say that they fear 

556
00:38:18,280 --> 00:38:22,560
the Lord and in the same breath 
say that they serve their own 

557
00:38:22,560 --> 00:38:27,560
gods? 
Seems like a contradiction. 

558
00:38:29,280 --> 00:38:31,640
Well, it's clarified with 
context. 

559
00:38:32,680 --> 00:38:35,600
All you have to do is keep 
reading and it begins to make a 

560
00:38:35,600 --> 00:38:38,600
little bit more sense. 
So look briefly at verse 34. 

561
00:38:39,640 --> 00:38:43,960
To this day, they do. 
According to the former manner, 

562
00:38:44,200 --> 00:38:50,120
they do not fear the Lord and 
they do not follow the statutes 

563
00:38:50,120 --> 00:38:53,080
or the rules or the law or the 
commandment that the Lord 

564
00:38:53,080 --> 00:38:57,760
commanded the children of Jacob.
So this helps us understand 

565
00:38:57,760 --> 00:39:01,240
what's really going on here, 
that whatever allegiance that 

566
00:39:01,240 --> 00:39:05,040
these people groups show to the 
Lord, it was not the way God 

567
00:39:05,040 --> 00:39:09,720
designed it to be. 
It was a measure of respect. 

568
00:39:10,480 --> 00:39:15,160
It was a partial recognition. 
It was a diluted devotion. 

569
00:39:18,160 --> 00:39:21,360
But in reality, they simply 
added Yahweh to their pantheon. 

570
00:39:22,720 --> 00:39:26,920
To them, he was just the God of 
this land, not the God of all 

571
00:39:26,920 --> 00:39:29,400
things. 
And so they thought what was 

572
00:39:29,400 --> 00:39:32,640
demanded of them was just to add
Yahweh to their other list of 

573
00:39:32,640 --> 00:39:38,520
idols. 
And surely this inept priest 

574
00:39:38,520 --> 00:39:43,000
from Bethel didn't make things 
easier for them to decipher. 

575
00:39:43,160 --> 00:39:45,160
Did he know? 
If anything, he probably 

576
00:39:45,160 --> 00:39:48,680
encouraged them to worship all 
these false gods. 

577
00:39:51,240 --> 00:39:53,640
And here's what we can make of 
this for ourselves. 

578
00:39:54,520 --> 00:39:58,960
Like any truth that's found in 
the Word of God, our sinful 

579
00:39:59,880 --> 00:40:06,120
inclinations and tendencies can 
warp what God asks of us, all 

580
00:40:06,120 --> 00:40:07,760
the while thinking we're really 
honoring Him. 

581
00:40:07,760 --> 00:40:11,440
Let me give you an example. 
Are there people out there who 

582
00:40:11,440 --> 00:40:13,680
misinterpret and misapply the 
grace of God? 

583
00:40:14,320 --> 00:40:17,800
Absolutely. 
Other many who attempt to 

584
00:40:17,800 --> 00:40:22,480
justify even reference Scripture
to defend their sin. 

585
00:40:23,200 --> 00:40:28,800
Yes, which means that there is a
right and wrong understanding of

586
00:40:28,800 --> 00:40:30,560
the grace of God. 
And that's a distinction that 

587
00:40:30,560 --> 00:40:33,520
the New Testament even makes. 
And where my mind went to when 

588
00:40:33,520 --> 00:40:38,520
meditating on this earlier today
is how Peter ends his initial 

589
00:40:38,520 --> 00:40:39,400
epistle. 
What is he saying? 

590
00:40:39,400 --> 00:40:42,120
First, Peter 5, He says, it's in
verse 12. 

591
00:40:42,600 --> 00:40:47,160
I have written briefly to you 
exhorting and declaring that 

592
00:40:47,160 --> 00:40:50,080
this is oh, I wish we had it on 
the screen. 

593
00:40:51,080 --> 00:40:53,520
It's in your Bibles, though, He 
says, let me say it again. 

594
00:40:53,520 --> 00:40:57,880
I have written briefly to you 
exhorting and declaring that 

595
00:40:57,880 --> 00:41:02,720
this is the true grace of God. 
Stand for a minute. 

596
00:41:04,120 --> 00:41:08,080
So as he's wrapping things up 
with his letter, he wants to 

597
00:41:08,080 --> 00:41:12,440
confirm that everything that he 
explained to them is the true 

598
00:41:12,600 --> 00:41:15,680
grace of God. 
Which implies what? 

599
00:41:16,360 --> 00:41:17,760
That there's a false grace of 
God. 

600
00:41:21,120 --> 00:41:26,920
In like manner, can we not say 
that there is a true fear of God

601
00:41:27,440 --> 00:41:30,400
and there is a false form of 
fear of God? 

602
00:41:31,400 --> 00:41:34,640
What we're seeing here with 
this, this people group is the 

603
00:41:34,640 --> 00:41:40,080
embracing and the deception of a
false fear of God, an 

604
00:41:40,080 --> 00:41:42,960
acknowledgement of him, but not 
the way God intended it to be. 

605
00:41:44,760 --> 00:41:49,360
And so the Holy Spirit wants to 
confirm in verse 34 that they 

606
00:41:49,360 --> 00:41:53,880
did not really fear the Lord. 
They added the Lord. 

607
00:41:55,600 --> 00:41:59,160
They had some concept of the 
Lord, they did things for the 

608
00:41:59,160 --> 00:42:02,000
Lord, but the true fear of the 
Lord is total devotion to the 

609
00:42:02,000 --> 00:42:05,080
Lord. 
And So what do we find? 

610
00:42:05,840 --> 00:42:09,040
Let's revisit verse 34. 
To this day. 

611
00:42:09,320 --> 00:42:11,520
They do according to the former 
manner. 

612
00:42:11,920 --> 00:42:15,160
They do not fear the Lord, and 
they do not follow the statutes,

613
00:42:15,160 --> 00:42:18,000
or the rules, or the law, or the
commandment that the Lord 

614
00:42:18,000 --> 00:42:20,840
commanded the children of Jacob,
whom He named Israel. 

615
00:42:22,120 --> 00:42:24,240
The Lord made a covenant with 
them and commanded them. 

616
00:42:24,520 --> 00:42:27,800
You shall not fear other gods, 
or bow yourselves to them, or 

617
00:42:27,800 --> 00:42:31,880
serve them, or sacrifice to 
them, but you shall fear the 

618
00:42:31,880 --> 00:42:35,280
Lord, who brought you out of the
land of Egypt with great power 

619
00:42:35,480 --> 00:42:38,560
and with an outstretched arm. 
You shall bow yourselves to him,

620
00:42:38,560 --> 00:42:43,480
and to Him you shall sacrifice, 
and the statutes and the rules 

621
00:42:43,480 --> 00:42:46,080
and the law and the commandment 
that He wrote for you, you shall

622
00:42:46,080 --> 00:42:49,360
always be careful to do. 
You shall not fear other gods, 

623
00:42:49,560 --> 00:42:52,080
and you shall not forget the 
covenant that I've made with 

624
00:42:52,080 --> 00:42:54,920
you. 
You shall not fear other gods, 

625
00:42:55,080 --> 00:42:59,400
but you shall fear the Lord your
God, and He will deliver you out

626
00:42:59,400 --> 00:43:05,080
of the hand of all your enemies.
However, they would not listen, 

627
00:43:05,680 --> 00:43:07,640
but they did according to their 
former manner. 

628
00:43:08,440 --> 00:43:12,200
So these nations fear the Lord 
and also serve their carved 

629
00:43:12,200 --> 00:43:15,600
images. 
Their children did likewise, and

630
00:43:15,600 --> 00:43:20,160
their children's children as 
their fathers did so they do to 

631
00:43:20,160 --> 00:43:22,160
this day. 
You want to know how this 

632
00:43:22,160 --> 00:43:26,160
continued, how far it continued?
Today's of the Samaritan woman. 

633
00:43:30,040 --> 00:43:33,040
This chapter closes with an 
important flashback of the 

634
00:43:33,040 --> 00:43:36,120
covenant of the Lord made with 
the children of Jacob. 

635
00:43:38,320 --> 00:43:41,800
Moreover, it highlights that 
this new synchronistic religion 

636
00:43:41,800 --> 00:43:46,520
that has permeated Samaria, 
something that violated the 

637
00:43:46,520 --> 00:43:51,600
expectations that God had with 
this covenant, with this people.

638
00:43:53,840 --> 00:43:58,320
You know, you have some people 
who in our day are trying to 

639
00:43:58,320 --> 00:44:00,200
achieve what happened in 
Samaria. 

640
00:44:00,200 --> 00:44:05,800
Here they're fighting for the 
erasure of the exclusivity of 

641
00:44:05,800 --> 00:44:10,480
truth claims they praise, and 
they're trying to promote the 

642
00:44:10,520 --> 00:44:13,280
the merging of different 
religious paths. 

643
00:44:14,000 --> 00:44:16,400
Well, they're just different 
expressions, different ways to 

644
00:44:16,400 --> 00:44:22,880
the same God. 
But what man applauds, what man 

645
00:44:22,880 --> 00:44:28,120
exalts, God condemns and he sees
as an abomination. 

646
00:44:29,360 --> 00:44:33,480
And that's what I want to try to
convey by reading this to you in

647
00:44:33,480 --> 00:44:37,880
one reading, to understand that 
as the Lord reviews this, he 

648
00:44:37,880 --> 00:44:41,640
wants to ensure that he does not
want this. 

649
00:44:42,040 --> 00:44:44,840
It's a violation to what he 
expected from his people. 

650
00:44:47,000 --> 00:44:50,880
And just in case that there is 
anyone under the false 

651
00:44:52,280 --> 00:44:57,920
assumption who believed for some
reason that God's passion for 

652
00:44:57,920 --> 00:45:02,360
the truth somehow evolves, and 
it evolves in the New Testament,

653
00:45:03,920 --> 00:45:07,000
let me remind you what Jesus 
Christ said to somebody who 

654
00:45:07,000 --> 00:45:08,600
belonged to this group of 
people. 

655
00:45:09,280 --> 00:45:13,320
The very same woman that Christ 
had compassion toward is the 

656
00:45:13,320 --> 00:45:16,880
very same Jesus who said the 
following in John 422. 

657
00:45:18,200 --> 00:45:20,440
You worship what you do not 
know. 

658
00:45:21,240 --> 00:45:24,520
We worship what we know for 
what? 

659
00:45:24,920 --> 00:45:32,440
For salvation is from the Jews. 
I have read and I've even heard 

660
00:45:32,560 --> 00:45:39,560
preachers appeal to John chapter
4 to try to make a case for 

661
00:45:39,560 --> 00:45:48,240
racial justice, overcoming 
social barriers, the 

662
00:45:48,240 --> 00:45:52,920
reconciliation of our 
differences, how to achieve 

663
00:45:52,920 --> 00:45:55,520
harmony with different 
backgrounds. 

664
00:45:57,280 --> 00:45:59,000
And I believe they missed the 
point. 

665
00:46:00,080 --> 00:46:03,920
Yes, there is an element here of
the Lord doing something outside

666
00:46:03,920 --> 00:46:07,480
of the norms of his culture. 
But what's the goal? 

667
00:46:08,000 --> 00:46:10,400
To bring this woman to saving 
faith? 

668
00:46:13,560 --> 00:46:16,800
And he was willing to do what? 
To tell her in the process. 

669
00:46:17,280 --> 00:46:18,520
You don't know what worship is 
about. 

670
00:46:20,240 --> 00:46:23,680
You're in error. 
The way you think you relate to 

671
00:46:23,680 --> 00:46:28,320
God is wrong. 
So he was willing to this woman,

672
00:46:28,320 --> 00:46:32,240
yes, who had a very shattered 
history with men, a very sinful 

673
00:46:32,240 --> 00:46:37,160
past, very ashamed, and yet he 
had to say you are not in the 

674
00:46:37,160 --> 00:46:39,560
right, but I'm here to tell you 
the truth. 

675
00:46:41,680 --> 00:46:45,880
And so the same heartbeat that 
we find here in 2nd 17, as the 

676
00:46:45,880 --> 00:46:48,680
Lord now gives commentary, 
what's taking place here among 

677
00:46:48,680 --> 00:46:51,840
the Samaritans continues in 
Christ. 

678
00:46:52,280 --> 00:46:54,640
He is still passionate about the
truth. 

679
00:46:55,400 --> 00:46:57,960
He's still inviting people in 
air to come to the light. 

680
00:47:01,000 --> 00:47:02,240
You worship what you do not 
know. 

681
00:47:02,240 --> 00:47:04,720
We worship what we know, for 
salvation is from the Jews. 

682
00:47:05,920 --> 00:47:08,640
And He leads her step by step. 
All the patience of Christ, even

683
00:47:08,640 --> 00:47:11,560
in His evangelism. 
She wasn't getting it right 

684
00:47:11,560 --> 00:47:16,040
away, but He was willing to 
bring her through this process 

685
00:47:16,040 --> 00:47:19,560
until she arrived at the 
knowledge that would change her 

686
00:47:19,560 --> 00:47:22,720
life forever. 
But there's another thing that 

687
00:47:22,720 --> 00:47:25,000
stands out from these verses. 
I mean, you heard it over and 

688
00:47:25,000 --> 00:47:26,760
over. 
Do not fear other gods. 

689
00:47:26,880 --> 00:47:28,440
You shall fear the Lord. 
It's everywhere. 

690
00:47:28,440 --> 00:47:30,640
It's just it's peppered all over
these verses. 

691
00:47:32,240 --> 00:47:34,160
But something stood out to me 
and we'll close with this 

692
00:47:34,160 --> 00:47:39,160
observation in verse 40. 
After mentioning the fear of God

693
00:47:39,160 --> 00:47:44,120
in different ways so many times,
the author writes, however, they

694
00:47:44,120 --> 00:47:52,800
would not listen those 4 words. 
They would not listen, but they 

695
00:47:52,800 --> 00:47:54,640
did according to their former 
manner. 

696
00:47:56,640 --> 00:48:00,760
One way we can be certain that 
we fear the Lord is that we 

697
00:48:00,760 --> 00:48:06,160
listen. 
We listen to God's Word not just

698
00:48:06,160 --> 00:48:07,440
with our ears, but with our 
hearts. 

699
00:48:09,080 --> 00:48:13,080
We are eager to obey. 
In other words, the extent to 

700
00:48:13,080 --> 00:48:17,200
which this book has authority 
over your life is a key 

701
00:48:17,200 --> 00:48:19,160
indicator of the strength of 
your awe of God. 

702
00:48:21,720 --> 00:48:22,880
You fear God. 
I fear God. 

703
00:48:22,880 --> 00:48:25,040
OK, what does this book mean to 
you? 

704
00:48:25,040 --> 00:48:28,800
Does this book have the final 
say, no matter what it 

705
00:48:28,800 --> 00:48:34,560
challenges with your 
predispositions and what you 

706
00:48:34,560 --> 00:48:36,200
hold too dearly? 
What's rooted in you? 

707
00:48:36,200 --> 00:48:38,520
What's been passed down 
generationally, what you've 

708
00:48:38,520 --> 00:48:40,360
heard in your own church 
background? 

709
00:48:40,680 --> 00:48:44,000
What does the Bible have to say,
and do you agree with it? 

710
00:48:45,520 --> 00:48:48,680
That tells you and I so much 
about a person's fear of God. 

711
00:48:49,960 --> 00:48:56,440
They would not listen. 
I love to make these claims 

712
00:48:56,480 --> 00:48:59,600
because they're biblical and 
then just compact it with more 

713
00:48:59,600 --> 00:49:02,840
Bible. 
And so as I'm reading 2nd 17, 

714
00:49:02,840 --> 00:49:05,360
earlier in this week, I'm 
revisiting the book of Exodus. 

715
00:49:06,080 --> 00:49:09,080
And what I found in Exodus, what
I was reminded of in a 

716
00:49:09,080 --> 00:49:13,400
particular place, just makes the
point that I'm ending with that 

717
00:49:13,400 --> 00:49:17,040
much more strong. 
So we come to a particular 

718
00:49:17,040 --> 00:49:20,800
plague in Exodus 9. 
Why don't we turn there and 

719
00:49:20,800 --> 00:49:25,160
we'll finish with it? 
In Exodus Chapter 9, Moses 

720
00:49:25,160 --> 00:49:32,720
confronts Pharaoh yet again with
the 7th plague, which was the 

721
00:49:32,720 --> 00:49:36,640
threat of unusual hail crashing 
on everything. 

722
00:49:39,240 --> 00:49:42,680
And notice what he says here in 
verse 19. 

723
00:49:43,440 --> 00:49:47,320
Now therefore send get your 
livestock and all that you have 

724
00:49:47,320 --> 00:49:49,760
in the field and to safe 
shelter. 

725
00:49:50,000 --> 00:49:53,440
For every man and beast that is 
in the field and is not brought 

726
00:49:53,440 --> 00:49:56,600
home will die when the hail 
falls on them. 

727
00:49:58,160 --> 00:49:59,440
Notice what happens in the next 
verse. 

728
00:49:59,880 --> 00:50:06,480
Then whoever feared the word of 
the Lord among the servants of 

729
00:50:06,480 --> 00:50:12,440
Pharaoh, hurried. 
They hurried his slaves and his 

730
00:50:12,440 --> 00:50:17,840
livestock into the houses, but 
whoever did not pay attention to

731
00:50:17,840 --> 00:50:21,400
the word of the Lord left his 
slaves and his livestock in the 

732
00:50:21,400 --> 00:50:28,320
field. 
Connect fearing the Lord with 

733
00:50:28,320 --> 00:50:33,120
paying attention to the word of 
the Lord, and connect not 

734
00:50:33,120 --> 00:50:35,880
fearing the Lord with not paying
attention to the word of the 

735
00:50:35,880 --> 00:50:38,480
Lord. 
Does that not confirm what we 

736
00:50:38,480 --> 00:50:44,920
read in Second Kings 17? 
They would not listen and every 

737
00:50:44,920 --> 00:50:47,480
word matters here, right? 
Once they heard what Moses said 

738
00:50:47,480 --> 00:50:50,640
in verse 20, it says that the 
servants of Pharaoh, they 

739
00:50:50,640 --> 00:50:53,280
hurried, they didn't drag their 
feet. 

740
00:50:54,560 --> 00:50:58,520
I argue that they echoed what we
find there in Genesis 22 when 

741
00:50:58,680 --> 00:51:00,800
the Lord visits Abraham and he 
says, Abraham, I want you to 

742
00:51:00,800 --> 00:51:03,840
give up your son. 
Yes, the son whom you love. 

743
00:51:04,360 --> 00:51:06,240
And read there in the 
introduction of that chapter 

744
00:51:06,240 --> 00:51:12,680
that he rose early. 
He didn't delay, he didn't toss 

745
00:51:12,680 --> 00:51:14,360
back and forth in bed. 
What was that a dream? 

746
00:51:14,360 --> 00:51:18,600
Was that really the Lord? 
He got up, he packed his bags, 

747
00:51:18,600 --> 00:51:22,440
he brought his son, he brought 
company, and they made their way

748
00:51:23,080 --> 00:51:26,840
towards the mountains of Moriah.
They hurried. 

749
00:51:29,120 --> 00:51:31,720
How does your heart respond when
you hear something that confirms

750
00:51:31,720 --> 00:51:37,120
or convicts you to the degree 
that the word of the Lord has? 

751
00:51:37,120 --> 00:51:42,760
That kind of force in your soul 
is the measure of the pulse of 

752
00:51:42,760 --> 00:51:45,520
your absolute reverence and awe 
towards God. 

753
00:51:47,000 --> 00:51:49,480
Isn't it wonderful? 
It's not necessarily a feeling, 

754
00:51:49,480 --> 00:51:52,640
though feeling is included. 
It's about response. 

755
00:51:52,800 --> 00:51:56,760
It's about conviction. 
It's about what's authoritative 

756
00:51:56,760 --> 00:52:02,760
in your life. 
And so let me end the way we 

757
00:52:02,760 --> 00:52:08,560
ended last week that everything 
went wrong for this people 

758
00:52:10,040 --> 00:52:14,000
because they fail to fear God. 
It's no different for people 

759
00:52:14,000 --> 00:52:17,520
today. 
You can trace everything back to

760
00:52:17,520 --> 00:52:20,320
that. 
A refusal, denial, or a 

761
00:52:20,320 --> 00:52:24,440
weakening in this place of your 
heart, seeing God for who He 

762
00:52:24,440 --> 00:52:27,360
truly is. 
May the Lord inspire fresh fear 

763
00:52:27,360 --> 00:52:30,840
of Him. 
As we close this chapter, we 

764
00:52:30,840 --> 00:52:35,720
thank you, Lord, that you've led
us through this wonderful text, 

765
00:52:36,920 --> 00:52:39,400
instrumental in our 
understanding of the history of 

766
00:52:39,400 --> 00:52:43,280
your works in this world. 
Help us be able to retain it, 

767
00:52:43,280 --> 00:52:49,200
not forget it. 
Help us walk away with ears that

768
00:52:49,200 --> 00:52:54,080
are open and remaining open. 
Lord, we love you because even 

769
00:52:54,080 --> 00:52:56,320
in this we can see your Son, the
Lord Jesus. 

770
00:52:56,320 --> 00:53:00,440
Even in this we can see 
principles that apply to us in 

771
00:53:00,440 --> 00:53:03,640
the New covenant. 
And for this, Lord, we want to 

772
00:53:03,800 --> 00:53:07,240
worship you. 
We want to rejoice, we want to 

773
00:53:07,280 --> 00:53:11,200
give you our awe. 
You are gracious to us. 

774
00:53:11,200 --> 00:53:17,480
O God and Lord, we pray that you
would even give us a fresh seal 

775
00:53:17,480 --> 00:53:21,840
to reach out to those around us.
Help us overcome fear and the 

776
00:53:21,840 --> 00:53:23,520
things that we try to convince 
ourselves with. 

777
00:53:23,520 --> 00:53:28,560
To not be bold and not be clear 
and not be caring enough to look

778
00:53:28,560 --> 00:53:30,600
at people that we know, even 
strangers. 

779
00:53:30,960 --> 00:53:34,440
Be willing to step in so that 
they can be delivered. 

780
00:53:37,160 --> 00:53:42,360
Help us love the truth. 
Help us hold on to this word 

781
00:53:43,640 --> 00:53:45,400
with absolute delight and 
treasure. 

782
00:53:46,720 --> 00:53:52,800
And Lord, help us live for you. 
We ask these things in Jesus 

783
00:53:52,800 --> 00:53:54,000
name, Amen.
