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This weekend wasn't long enough.
We blinked and here we are. 

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It is such a joy to see you. 
It is such a joy to see the 

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wider Maranatha community here 
to be with us for this Lord's 

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Day service. 
As most of you are aware, we 

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spent our time together this 
weekend to explore the amazing 

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legacy and life of the great 
Apostle Paul. 

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And I believe it is fitting that
as we've come to this final 

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moment of our conference, though
our time in these past few 

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meetings have only scratched the
surface of this man's legacy, 

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it's fitting to consider some of
his final thoughts from the 

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final epistle that the Holy 
Spirit has preserved for us to 

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consider. 
And you know that epistle very 

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well. 
I'm sure it is the book of 

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Second Timothy. 
And I invite you to turn there 

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with me briefly. 
It is in this letter that we 

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have one of the most astounding 
faith installing, joy, exalting 

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crescendos in all of the Bible. 
Most of us know it by heart, 

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where Paul near the end of this 
letter tells us by the Spirit in

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Second Timothy 47. 
I have fought the good fight. 

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I have finished the race, I have
kept the faith. 

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Henceforth there is laid up for 
me the crown of righteousness, 

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which the Lord, the righteous 
judge, will award to me on that 

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day, not only to me, but also to
all who have loved His 

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appearing. 
Can you think of better words to

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be your final recorded words on 
this side of eternity? 

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What more needs to be said? 
Why would you need to add 

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anything further? 
And yet, to our surprise, the 

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Holy Spirit shows us that there 
are 14 verses that follow this 

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incredible pronouncement. 
And if you just look at it, you 

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can see it right beginning in 
verse nine. 

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And we see these names 
mentioned, name upon name. 

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And then you come even to verse 
19, and what do you find? 

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More names. 
What does the Holy Spirit have 

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to teach us these inclusions? 
I believe this is a glance that 

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the Spirit of God desires to 
give concerning Paul's dynamic 

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relationships, Paul's incredible
love that he had for the people 

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of God. 
Let's read some of these names. 

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Look at verse nine. 
Do your best to come to me soon.

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For Demas in love with this 
present world has deserted me 

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and gone to Thessalonica. 
Christians has gone to Galatia, 

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Titus to Dalmatia. 
Luke alone is with me. 

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Get Mark and bring him with you,
for he is very useful to me for 

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ministry. 
Take a kiss I have sent to 

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Ephesus. 
When you come, bring the cloak 

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that I left with Carpus at 
Troas. 

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Also the books and above all the
parchments. 

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Look at verse 19. 
Greek, Prisca and Aquila in a 

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household of Anissa Forrest, 
Erastus remain at Corinth, and I

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left Trophemus, who is ill at my
leaders. 

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Do your best to come before 
winter. 

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Ubilis sends greetings to you as
the Putin's and Linus and 

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Claudia and all the brothers. 
The Lord be with your spirit. 

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Grace be with you. 
You would think that this letter

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will come to a full stop, what 
we just read earlier. 

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I fought the good fight. 
I have finished the race right. 

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I've kept the faith. 
Yet in the mind of God, the 

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wisdom of the Spirit, we get a 
glimpse. 

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We get a glimpse of Paul and 
what he thought about near the 

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end of his life. 
And it's because I believe the 

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Holy Spirit wants to show us 
that the genuine Christian life,

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from beginning to end, is 
experienced with and defined by 

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the intricacy of relationships. 
Paul loved God, and because Paul

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loved God, Paul loved God's 
people. 

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And Paul proved to us this 
weekend that it is absolutely 

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impossible to claim to serve God
and yet not open your life to 

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serving His people. 
And that way of life opens up 

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our souls to one of the greatest
joys that we can experience, as 

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well as some of the most 
painstaking aches that we can 

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undergo. 
Paul proves that by how he 

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mentions these names. 
And as much as he was compelled 

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in his final recorded words to 
ensure of the emotional, 

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physical, more importantly, the 
spiritual well-being of some of 

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the people he knew. 
I mean, this man was an expert 

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at remembering names, right? 
And he he could he could recall 

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some of the things that some of 
these brethren were going 

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through and he would check up on
them. 

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And despite the selflessness we 
see here Paul also making 

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personal request, he makes these
wishes. 

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And there is one particular wish
that is tucked perfectly in 

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between the final list of names 
in this letter. 

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So look here with me at verse 
21. 

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He says to Timothy, do your best
to come before winter. 

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The Bible doesn't waste any 
words. 

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The Holy Spirit doesn't waste 
any real estate in the 

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Scriptures. 
Paul tells Timothy, I'll do your

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best to come to me before 
winter. 

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And this was an appeal that he 
made throughout this letter. 

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He says in the beginning of this
book, I long to see you look at 

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verse 9 here in the same 
chapter. 

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Do your best to come to me soon.
This man yearned and longed for 

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the personal company of his 
spiritual son, and he puts a 

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time stamp. 
He puts this urgency on the 

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matter come before winter. 
Why did Paul say that? 

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I want to present to you 3 brief
reasons why. 

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The first one is because of the 
inconvenience of winter. 

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All you have to do is read the 
latter portion of the book of 

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Acts to see how difficult it was
to travel during the winter 

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months. 
And so Paul is reminding 

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Timothy, look, you're going to 
have a much more graceful 

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journey if you just come sooner 
than later. 

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But it wasn't just the timing of
the seasons. 

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It was the timing of Paul's 
life. 

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The sand and the hourglass of 
his days was dwindling. 

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His departure was near. 
His graduation into glory was 

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soon. 
And so he tells Timothy, listen,

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it's either before winter or 
never. 

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In a sense, you can't afford to 
delay this, Timothy. 

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I need to see you. 
I want to see you. 

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And before I get to the third 
reason why Paul mentions the 

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winter, allow me to pause here 
and provide a universal 

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principle from this command. 
This is this is specific to yes,

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Timothy, and to Paul's 
experience. 

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But oh, is there a theme of 
urgency in it? 

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Well, Paul proves to us here is 
that in our brief lives there 

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are opportunities that arise 
that cannot be delayed without 

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the risk of forfeiting them all 
together. 

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And that is certainly true when 
it comes to the call for 

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salvation. 
There is a spiritual winter, you

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know. 
There is a time limit, you know,

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and the Spirit of God in his 
Word never, ever, ever suggests 

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that we can postpone repentance 
or that we can stall in our 

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surrender to the lordship of 
Jesus Christ. 

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Last night there was a call for 
people to be saved, and it's 

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very possible that people, even 
in that call, delayed it. 

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And by God's grace, you woke up 
this morning and you're 

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breathing. 
But I want to let you know, as 

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one person said, that 
procrastination is the 

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recruiting Sergeant of hell. 
And many will be in hell. 

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I know that's not a word you 
hear often in church anymore, 

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but there will be many who will 
be in hell because they delayed 

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in dying to self and receiving 
the free gift of salvation in 

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the person of Jesus Christ. 
And this is a tendency that is 

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found in the earlier portions of
our Bible. 

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You remember that stubborn man, 
Pharaoh, do you not? 

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And we think Pharaoh was 
uniquely stubborn. 

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Perhaps you can make that case, 
but I believe Pharaoh is a 

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reflection on millions 
specifically in this matter of 

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procrastination. 
And you see it. 

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You see it so clear, 
specifically with the plague of 

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the frogs. 
And you don't have to turn 

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there, but listen to these words
unless you want to see with your

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own eyes. 
Because it's almost hard to 

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believe that while the frogs 
were sitting in the beds and in 

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people's pots and in people's 
sandals and in their purses. 

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Finally, Pharaoh comes to Moses 
in Exodus 88, and we're told 

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here. 
Then Pharaoh called Moses and 

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Aaron and said, Plead with the 
Lord to take away the frogs from

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me and from my people, and I 
will let the people go to 

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sacrifice to the Lord. 
Moses said to Pharaoh, Be 

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pleased to command me when I am 
to plead for you and for your 

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servants and for your people, 
that the frogs be cut off from 

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you and your houses and be left 
only in the Nile. 

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Pause Moses saying, When do you 
want it? 

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When would you like the frogs to
stop harassing you? 

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What would you think would be 
the same answer? 

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No, why are you even suggesting 
another day? 

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Let's get this thing going and 
you can just imagine as he's 

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saying that the frogs are there 
crogging. 

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But look what he says in verse 
10 and he said tomorrow tomorrow

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Moses said be it is as you say 
so that you may know that there 

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is no one like the Lord our God 
tomorrow. 

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Do you know how many people I've
met who said tomorrow Jesus told

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people to repent and believe 
today. 

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Paul emphasize that and whenever
anyone try to follow Jesus on 

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their terms. 
They were never taken seriously 

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by the Lord. 
We have to understand here that 

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if you're in this place and you 
have not yet given your heart to

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the Lord Jesus Christ, do so 
before winter. 

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Not literally, of course, before
your time runs out. 

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But what about the believer? 
Does this principle of taking 

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advantage of a reasonable time 
apply even to the Christian? 

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Absolutely, and in so many ways.
There are various examples of 

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this in the Bible. 
Let's consider one of the 

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strongest charges from the wise 
words of King Solomon. 

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You know this very well in 
Ecclesiastes 12/1. 

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Remember also your Creator in 
the days of your youth, before 

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the evil days come and the years
draw near, which you will say I 

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have no pleasure in them. 
What? 

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What's happening here? 
You have Solomon near the end of

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his sermon. 
It's really a sermon and the 

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Holy Spirit turns the attention 
to the young reader and he tells

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the young man, he tells the 
young woman, remember your 

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Creator in the days of your 
youth. 

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Why do you think that is a 
special temptation for young 

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people? 
Because in their strength, 

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because in the sense of all the 
opportunities that lie ahead of 

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them, their vigor, their energy,
they face the greater 

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temptation. 
I'm not considering eternal 

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matters. 
God, His glory, even serving 

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him, and countless people even 
bargain with God in their faith 

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and determined that they will 
give the leftovers of their 

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years. 
But even the world recognizes 

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the preciousness of your youth. 
I'm talking to the young people 

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today as though I'm old or 
anything, but I'm talking to the

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young people here. 
Listen very carefully. 

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The world understands that 
there's a segment of your life 

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that should be used in a special
way. 

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They tell you to study. 
They tell you to travel the 

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world. 
They tell you to invest. 

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00:13:10,280 --> 00:13:14,520
They tell you to take risk. 
But oh, where are the teachers? 

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Where are the parents who can 
look their children dead in the 

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eye and say, would you give your
best to God, give the best years

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to God? 
And Solomon later on in this 

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chapter gives his reason why. 
Before the sunsets on your 

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strength, before you accumulate 
growing responsibilities through

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the natural courses of life, 
before you come into contact 

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with a failing body that betrays
you year after year after year, 

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remember your Creator in the 
days of your youth. 

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Serve God, if I may say, before 
winter, before it gets harder. 

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And it's important for all of us
to seize the opportunity of 

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every season in life to give our
best to the Lord Jesus Christ. 

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00:14:08,400 --> 00:14:11,400
But that's not the main point of
the message, though it can be a 

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00:14:11,400 --> 00:14:14,160
message on its own. 
I told you that there are three 

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00:14:14,160 --> 00:14:17,640
reasons I believe Paul told 
Timothy to come to him before 

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00:14:17,640 --> 00:14:19,240
winter. 
The 1st is because of the 

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00:14:19,240 --> 00:14:22,880
obvious ease of spring, summer, 
maybe fall. 

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00:14:23,440 --> 00:14:26,800
Secondly, there is an urgency 
concerning Paul's life. 

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00:14:26,840 --> 00:14:29,120
The days of his life were 
ticking. 

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00:14:30,160 --> 00:14:33,680
But lastly, Paul saying, come to
me before winter is connected to

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00:14:33,680 --> 00:14:35,120
what he said a few verses 
earlier. 

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00:14:35,120 --> 00:14:36,560
So I hope you're still in Second
Timothy. 

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00:14:36,560 --> 00:14:39,160
Four, look with me here again at
verse 13. 

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00:14:39,160 --> 00:14:42,120
We read through it. 
I wonder how many who have read 

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00:14:42,120 --> 00:14:47,080
these verses didn't consider the
awesome implications of what he 

225
00:14:47,080 --> 00:14:53,320
commands in verse 13. 
He says here, when you come, 

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00:14:53,800 --> 00:14:59,120
bring the cloak that I left with
Carpus at Troas. 

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00:14:59,920 --> 00:15:05,200
Also the books and above all the
parchments. 

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Paul had personal belongings and
he desired it before a certain 

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time. 
And you might be wondering, what

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in the world does that have to 
do with me? 

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00:15:19,680 --> 00:15:25,600
All Scripture is breathed out by
God and all scripture is useful 

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00:15:25,600 --> 00:15:27,680
for your instruction and your 
transformation. 

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00:15:27,920 --> 00:15:35,000
Even when Paul says bring me my 
jacket, my books, and especially

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00:15:35,000 --> 00:15:38,680
my parchments. 
I present to you today in this 

235
00:15:38,680 --> 00:15:43,920
brief message 4 lessons from 
Paul's request for his cloak, 

236
00:15:44,640 --> 00:15:49,320
his books, and his parchments. 
If you're a note taker, here it 

237
00:15:49,320 --> 00:15:57,000
comes #1 Paul's request shows 
the reality of Christian 

238
00:15:57,320 --> 00:16:02,560
relationships. 
So we see this man here making 

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this request to Timothy. 
And later on, with a heart free 

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00:16:06,480 --> 00:16:11,680
from bitterness, he reveals 
something quite sad in verse 16.

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00:16:12,120 --> 00:16:17,080
He says that no one, no person 
attended to him at his first 

242
00:16:17,080 --> 00:16:20,080
defense. 
So when he went to court, 

243
00:16:20,080 --> 00:16:23,720
because he's in jail while he's 
writing this, not one believer 

244
00:16:23,720 --> 00:16:26,880
came to his side, not one 
Christian testified of his 

245
00:16:26,880 --> 00:16:33,280
character or his innocence. 
And that news was especially 

246
00:16:33,280 --> 00:16:35,800
disheartening since it is 
believed that this epistle was 

247
00:16:35,800 --> 00:16:42,000
written in Rome and Paul wrote a
letter to Roman Christians. 

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00:16:42,000 --> 00:16:45,200
Did he not? 
Paul even encountered these 

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00:16:45,200 --> 00:16:48,680
Christians and stayed with them 
for a few years. 

250
00:16:49,120 --> 00:16:52,720
And we read this in in the past 
few days together of how Paul 

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00:16:52,720 --> 00:16:55,680
long to go to Rome. 
And that prayer was answered at 

252
00:16:55,680 --> 00:16:58,400
the end of the book of Acts. 
And so I'm not going to turn 

253
00:16:58,400 --> 00:17:01,560
there, but if you need a 
reference, it's in Acts 2814 and

254
00:17:01,560 --> 00:17:06,319
15 where Paul finally gets to 
Rome and he was given royal 

255
00:17:06,319 --> 00:17:09,680
treatment. 
People traveled from miles to 

256
00:17:09,680 --> 00:17:13,880
meet him, and they escorted him 
into their land. 

257
00:17:14,599 --> 00:17:17,480
That's what people did for kings
when they came into their 

258
00:17:17,480 --> 00:17:20,400
presence. 
Paul received kingly respect. 

259
00:17:21,200 --> 00:17:24,000
And yet now you come to the end 
of this letter and you get the 

260
00:17:24,000 --> 00:17:30,400
sense that the honor he received
when he arrived at Rome, there's

261
00:17:30,400 --> 00:17:33,080
nowhere to be found, as he was 
ready to go from Rome into 

262
00:17:33,080 --> 00:17:40,440
glory. 
The people that Paul never 

263
00:17:40,440 --> 00:17:49,080
forgot, always remembered, seem 
to have abandoned him, so much 

264
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so never mind his first defense.
But by way of inference, we can 

265
00:17:55,320 --> 00:17:59,240
also say that no one thought to 
provide the spiritual giant a 

266
00:17:59,240 --> 00:18:02,400
garment as the seasons were 
changing. 

267
00:18:03,720 --> 00:18:07,120
I wonder why nobody in Rome ever
thought maybe we should bring 

268
00:18:07,440 --> 00:18:14,840
Paul the proper clothing. 
As the air got chillier and as 

269
00:18:14,840 --> 00:18:20,320
people were preparing for the 
aggressive weather, here's Paul 

270
00:18:20,320 --> 00:18:26,720
in a frigid, dark, wet dungeon 
and he has to make a long 

271
00:18:26,720 --> 00:18:30,800
distance call for a jacket to be
delivered to him. 

272
00:18:33,960 --> 00:18:37,760
And throughout this letter, what
you really see here is that the 

273
00:18:37,760 --> 00:18:41,000
apostles account of his 
friendships and ministry 

274
00:18:41,000 --> 00:18:44,320
partners is somewhat of a model 
of what every single Christian 

275
00:18:44,320 --> 00:18:47,640
can expect in their own journey 
with others. 

276
00:18:48,240 --> 00:18:50,400
I want you to see here quickly 
that the attitudes and the 

277
00:18:50,400 --> 00:18:53,960
actions that he brings up about 
certain individuals is almost a 

278
00:18:53,960 --> 00:18:59,120
preview of general realities 
that you and I can expect as we 

279
00:18:59,120 --> 00:19:02,080
seek to obey the Lord and walk 
hand in hand with other blood 

280
00:19:02,080 --> 00:19:04,720
bought Christians. 
So let me give you just a quick 

281
00:19:04,920 --> 00:19:06,640
surface level understanding of 
that. 

282
00:19:06,760 --> 00:19:09,320
Again, look at verse nine. 
Do your best to come to me soon.

283
00:19:09,720 --> 00:19:11,720
He's talking to Timothy. 
So let me tell you this, that 

284
00:19:11,720 --> 00:19:14,280
there are going to be Christians
in your life who bring you great

285
00:19:14,280 --> 00:19:17,160
joy and comfort. 
That's a gift from God. 

286
00:19:17,160 --> 00:19:21,200
Timothy was a gift to Paul. 
But then he noticed here in 

287
00:19:21,200 --> 00:19:24,240
verse 10 that demons in love 
with the present world walks 

288
00:19:24,240 --> 00:19:27,400
away from the cause of Christ. 
And you better believe it, too, 

289
00:19:27,400 --> 00:19:31,000
that you might see Christians 
that once served with you and 

290
00:19:31,000 --> 00:19:35,480
were in leadership who will also
abandoned the cause of Christ. 

291
00:19:37,200 --> 00:19:40,960
We're seeing that more and more,
especially with leadership in 

292
00:19:40,960 --> 00:19:44,720
the church in the West. 
But we also see here that he 

293
00:19:44,720 --> 00:19:48,000
mentions interesting characters 
like Christians and Titus, 

294
00:19:48,400 --> 00:19:51,480
showing us that not everybody in
our lives will depart because 

295
00:19:51,480 --> 00:19:53,840
they abandoned the faith. 
Some will be sent elsewhere to 

296
00:19:53,840 --> 00:19:57,200
serve God in other areas. 
And that's still painful, right?

297
00:19:57,200 --> 00:19:59,640
Because we want to hold on to 
all the people that we know and 

298
00:19:59,640 --> 00:20:01,640
love. 
But Paul shows here that even in

299
00:20:01,640 --> 00:20:03,520
Providence, some other believers
will leave you. 

300
00:20:04,120 --> 00:20:06,400
Not because they're leaving God 
or the cause of Christ, but 

301
00:20:06,400 --> 00:20:07,800
because they're serving him 
elsewhere. 

302
00:20:08,880 --> 00:20:12,000
You have here Luke verse 11. 
Luke alone is with me. 

303
00:20:12,000 --> 00:20:14,040
Isn't it a joy to know that 
there are some Christians in 

304
00:20:14,040 --> 00:20:16,160
your life that will stick with 
you until the end? 

305
00:20:18,080 --> 00:20:22,880
They will be with you until the 
end and there will be guys like 

306
00:20:22,880 --> 00:20:25,640
Mark. 
Get Mark and bring him with you 

307
00:20:25,960 --> 00:20:28,000
for he is very useful to me from
in ministry. 

308
00:20:28,120 --> 00:20:29,520
That wasn't true always from 
Mark. 

309
00:20:30,680 --> 00:20:35,080
Mark disappointed Paul a lot, 
and there will be Christians in 

310
00:20:35,080 --> 00:20:36,360
your life who will disappoint 
you. 

311
00:20:37,680 --> 00:20:42,360
They will, but like Paul, be 
ready to forgive them when they 

312
00:20:42,360 --> 00:20:49,680
repent. 
There also be men like Alexander

313
00:20:49,680 --> 00:20:55,640
the coppersmith in verse 14, who
don't, in moments of weakness, 

314
00:20:55,640 --> 00:20:58,320
hurt you or betray you or 
disappoint you, but 

315
00:20:58,840 --> 00:21:02,240
intentionally will seek out your
harm. 

316
00:21:06,040 --> 00:21:09,360
But don't be mistaken here. 
Paul is not fishing for pity, 

317
00:21:09,360 --> 00:21:13,400
especially in this letter, 
because this shabby clothed man 

318
00:21:13,400 --> 00:21:17,280
reveals to us a secret. 
He reveals to us the best 

319
00:21:17,280 --> 00:21:19,800
relationship, a relationship 
that will never fail you, a 

320
00:21:19,800 --> 00:21:23,560
relationship that is capable of 
sustaining you until the end. 

321
00:21:23,960 --> 00:21:26,640
Look here at what he says at 
verse 17. 

322
00:21:26,640 --> 00:21:30,520
But the Lord stood by me and 
strengthened me. 

323
00:21:32,680 --> 00:21:35,160
Some walk, some stage, some were
sporadic, some were 

324
00:21:35,160 --> 00:21:38,720
inconsistent. 
And Paul ends his thoughts on 

325
00:21:38,720 --> 00:21:42,760
relationships by mentioning his 
best friend. 

326
00:21:43,360 --> 00:21:47,200
The Lord stood by me, the Lord 
strengthened me. 

327
00:21:47,720 --> 00:21:50,040
I think Paul was just saying 
random things here. 

328
00:21:50,040 --> 00:21:51,520
Is he just trying to sound 
poetic? 

329
00:21:51,720 --> 00:21:56,120
No, this man experienced it. 
That's one of the glories of the

330
00:21:56,120 --> 00:21:59,760
Christian faith. 
Your Savior, as splendid and as 

331
00:21:59,760 --> 00:22:02,480
brilliant as he is, walks with 
you. 

332
00:22:03,800 --> 00:22:07,920
And even though you live this 
journey long enough and you see 

333
00:22:07,920 --> 00:22:10,880
crazy things from people that 
you thought would never be able 

334
00:22:10,880 --> 00:22:15,320
to perform, all that does is 
provide a backdrop for Christ to

335
00:22:15,320 --> 00:22:18,760
shine all the more beautiful and
glorious. 

336
00:22:18,880 --> 00:22:21,840
I'll tell you this, walking with
the Lord for 10 something years 

337
00:22:22,920 --> 00:22:26,840
that with all the ups and downs,
one thing has been sure, Christ 

338
00:22:26,840 --> 00:22:28,600
is more attractive to me than 
ever. 

339
00:22:29,040 --> 00:22:33,200
Christ has proven to be more 
faithful than ever and Paul is 

340
00:22:33,200 --> 00:22:36,840
expressing that here. 
Paul's request for a cloak 

341
00:22:37,360 --> 00:22:40,800
exposes the reality, the 
sobering reality of Christian 

342
00:22:40,800 --> 00:22:44,040
relations. 
But #2 Paul's request reveals 

343
00:22:44,040 --> 00:22:48,200
that servants of God are not 
spared from the natural courses 

344
00:22:48,200 --> 00:22:51,520
of life. 
So look, if if you're not 

345
00:22:51,520 --> 00:22:55,720
careful, you think that men even
like Paul, spiritual giants, 

346
00:22:56,360 --> 00:23:01,800
Trail Blazers, get special 
treatment in some way and that 

347
00:23:01,800 --> 00:23:05,600
they get to escape common 
protocols and discomforts or 

348
00:23:05,600 --> 00:23:08,080
delays. 
And serving the Lord does not 

349
00:23:08,080 --> 00:23:10,840
promise that. 
Serving the Lord does not 

350
00:23:10,840 --> 00:23:14,160
promise that we do not pursue 
things through the normal 

351
00:23:14,160 --> 00:23:18,960
processes of life. 
Here's Paul and he, he in this 

352
00:23:18,960 --> 00:23:23,440
letter ask something that a 
normal person would ask, hey, 

353
00:23:23,440 --> 00:23:28,880
can you grab my jacket? 
Can you, can you make sure that 

354
00:23:28,880 --> 00:23:32,080
you bring from carpet something 
that belongs to me? 

355
00:23:32,880 --> 00:23:36,000
And it does us good to remember 
that men of God are men. 

356
00:23:36,000 --> 00:23:41,160
Still, it's no different for 
Paul here because he's doing 

357
00:23:41,160 --> 00:23:44,720
something that we can relate to 
men of the spiritual caliber. 

358
00:23:45,480 --> 00:23:47,840
And I thought to myself when 
reading Paul, asking for a 

359
00:23:47,840 --> 00:23:50,480
jacket could not have God 
materialize one out of thin air 

360
00:23:50,480 --> 00:23:55,880
for him. 
Could not have God defied the 

361
00:23:55,880 --> 00:24:00,680
natural law and warmed his body 
while he stayed there isolated. 

362
00:24:03,360 --> 00:24:08,000
Could not have God sent a vision
like he did to Ananias at Paul's

363
00:24:08,000 --> 00:24:12,520
conversion and said, hey, 
listen, you're a you're an 

364
00:24:12,520 --> 00:24:14,960
apostle. 
My servant is freezing. 

365
00:24:15,840 --> 00:24:17,760
Get up, take this jacket and go 
to him. 

366
00:24:17,760 --> 00:24:19,560
Could have got that. 
He could have done that and much

367
00:24:19,560 --> 00:24:22,480
more. 
Just like God can do many things

368
00:24:22,480 --> 00:24:25,640
but often doesn't use the 
miraculous. 

369
00:24:26,880 --> 00:24:29,360
Here's a hint of that. 
Look at verse 20 in your Bibles.

370
00:24:31,320 --> 00:24:35,320
The last part. 
And I left Trophemus, who was 

371
00:24:35,320 --> 00:24:41,400
ill at my leaders. 
Paul saw miracles. 

372
00:24:41,400 --> 00:24:43,440
Paul laid. 
I mean, never mind laying hands.

373
00:24:43,440 --> 00:24:46,320
There are people who saw the 
power surging from Paul, that 

374
00:24:46,320 --> 00:24:48,640
they allowed his skin to touch 
handkerchiefs. 

375
00:24:48,720 --> 00:24:50,440
They brought it to their sick, 
and they were healed. 

376
00:24:50,560 --> 00:24:52,120
That's the kind of guy we're 
talking about. 

377
00:24:53,040 --> 00:24:55,400
And what does Paul confess? 
Your Trophimus? 

378
00:24:55,720 --> 00:24:57,960
I left him. 
I'll at my latest. 

379
00:24:58,120 --> 00:25:03,520
Can't you have healed him? 
Oh, this is a sobering reality 

380
00:25:03,520 --> 00:25:07,960
for those who claim that every 
time you pray for healing, it 

381
00:25:07,960 --> 00:25:09,680
has to happen. 
If it doesn't, then your faith 

382
00:25:09,680 --> 00:25:11,840
is weak. 
Also, is Paul's faith weak? 

383
00:25:14,400 --> 00:25:16,560
No, Paul didn't perform miracles
on demands. 

384
00:25:16,800 --> 00:25:20,960
Paul proves here that he, just 
like you, depended upon the 

385
00:25:20,960 --> 00:25:23,280
sovereignty in the Providence of
God. 

386
00:25:24,360 --> 00:25:27,520
And yes, he believed for the 
best, but he also trusted in the

387
00:25:27,520 --> 00:25:29,760
wisdom of God. 
And there are times when the 

388
00:25:29,760 --> 00:25:32,160
Lord can heal in an instant. 
I believe he can do it. 

389
00:25:32,280 --> 00:25:36,840
I've seen him do it. 
Paul's seen him do it many 

390
00:25:36,840 --> 00:25:39,680
times. 
And there are also testimonies 

391
00:25:39,680 --> 00:25:45,880
of God preserving the footwear 
and the clothing of his people, 

392
00:25:46,040 --> 00:25:50,120
namely the people of Israelites.
Have you ever considered that 

393
00:25:50,120 --> 00:25:51,960
miracle in the Exodus? 
When you think about the 

394
00:25:51,960 --> 00:25:53,880
miracles of the Exodus, what do 
you think about the man that 

395
00:25:53,880 --> 00:25:59,480
coming from heaven, the water 
gushing from that rock, the 

396
00:25:59,480 --> 00:26:02,080
miracles that were so unique to 
that journey? 

397
00:26:02,680 --> 00:26:05,600
And I never hear this miracle 
being brought up when the Exodus

398
00:26:05,600 --> 00:26:07,160
is studied. 
It's one of my favorite 

399
00:26:07,160 --> 00:26:08,960
miracles. 
Here's the reference. 

400
00:26:08,960 --> 00:26:12,160
Let me read it to you from 
Deuteronomy, chapter 29, verse 

401
00:26:12,160 --> 00:26:16,920
five. 
The Lord says I have led you 40 

402
00:26:16,920 --> 00:26:20,960
years in the wilderness. 
Your clothes have not worn out 

403
00:26:20,960 --> 00:26:24,880
on you and your sandals have not
worn off your feet. 

404
00:26:26,360 --> 00:26:28,360
That's a miracle. 
Imagine not having to change 

405
00:26:28,360 --> 00:26:33,560
your shoes for decades, not 
having to worry to buy anything 

406
00:26:33,560 --> 00:26:37,040
else for your back. 
God even says I preserved your 

407
00:26:37,040 --> 00:26:39,280
clothing during that whole 
wilderness journey. 

408
00:26:40,960 --> 00:26:43,840
Could God have provided Paul a 
cloak? 

409
00:26:45,360 --> 00:26:51,360
Surely, But he doesn't. 
In the concluding chapter of 

410
00:26:51,360 --> 00:26:57,880
this book, we learned that 
sometimes sickness stays and 

411
00:26:57,880 --> 00:27:01,160
sometimes you and I have to 
endure inconveniences like Paul,

412
00:27:02,320 --> 00:27:06,400
who was cold and could have used
a miracle with his raiment like 

413
00:27:06,400 --> 00:27:08,000
the Israelites did with their 
clothing. 

414
00:27:10,760 --> 00:27:14,320
Thirdly, Paul's request confirms
that true contentment is found 

415
00:27:14,320 --> 00:27:19,560
in Christ alone. 
Don't allow yourself to miss the

416
00:27:19,560 --> 00:27:25,800
concrete joy and satisfaction 
that Paul exudes even in this 

417
00:27:25,800 --> 00:27:27,240
request. 
You're saying What do you mean? 

418
00:27:27,600 --> 00:27:31,960
Notice again at verse 13, he 
says bring the cloak that I left

419
00:27:31,960 --> 00:27:35,360
with Carpus at Troas. 
You know what Paul could have 

420
00:27:35,360 --> 00:27:39,760
said? 
Timothy, on your way to me, can 

421
00:27:39,760 --> 00:27:44,800
you stop by the outlet mall and 
buy me a new jacket? 

422
00:27:48,320 --> 00:27:53,000
Paul was very low maintenance. 
Paul even in other instances 

423
00:27:53,400 --> 00:27:55,680
shares that he could have made 
demands as an apostle. 

424
00:27:55,680 --> 00:27:58,000
He could have got royal 
treatment and asked for it and 

425
00:27:58,000 --> 00:28:00,080
he could have gotten it, but he 
refused to do that. 

426
00:28:01,760 --> 00:28:05,720
Paul was a true servant. 
I remember hearing this from 

427
00:28:05,720 --> 00:28:08,760
somebody and I'll try to spare 
the details, but I'll give you a

428
00:28:08,760 --> 00:28:12,600
general idea because I believe 
so many are so far removed from 

429
00:28:12,600 --> 00:28:17,000
Apostolic Christianity. 
This individual told me that 

430
00:28:17,000 --> 00:28:21,600
they were hosting an event for a
specific holiday of the year and

431
00:28:21,600 --> 00:28:24,720
so they reached out to a worship
team that they have never met, 

432
00:28:24,720 --> 00:28:28,160
but we're hoping they would come
to help make this event an 

433
00:28:28,160 --> 00:28:32,000
exciting 1A Worshipful one. 
And he told me that this worship

434
00:28:32,000 --> 00:28:37,920
team came back with a document 
listing all their requirements 

435
00:28:37,920 --> 00:28:40,520
if they were to be part of this 
event. 

436
00:28:40,680 --> 00:28:41,880
What do you think those 
requirements were? 

437
00:28:42,120 --> 00:28:44,480
I'm not making this up. 
I'm what you're about the year. 

438
00:28:44,480 --> 00:28:48,800
I'm not making this up. 
We want these specific colored M

439
00:28:48,800 --> 00:28:55,560
and Ms. in the green room and 
also these specific brands of 

440
00:28:55,560 --> 00:28:58,120
potato chips, and those are only
two of many. 

441
00:29:00,080 --> 00:29:02,040
Sounds like Apostolic 
Christianity, right? 

442
00:29:02,600 --> 00:29:04,280
Sounds like something Paul would
do, right? 

443
00:29:08,240 --> 00:29:13,520
Bring me the cloak that I left. 
Why? 

444
00:29:13,520 --> 00:29:17,680
Why was Paul's cloak left? 
Why didn't he bring it with him?

445
00:29:18,120 --> 00:29:21,520
Have you read this man's life? 
It's so unpredictable. 

446
00:29:22,120 --> 00:29:24,240
One day he's here, the next day 
he's there. 

447
00:29:24,480 --> 00:29:27,440
One day he's stoned, the next 
day he seems to have a private 

448
00:29:27,440 --> 00:29:29,440
resurrection. 
He's just everywhere. 

449
00:29:29,880 --> 00:29:31,280
The rhythm, the rhythm of his 
life. 

450
00:29:31,280 --> 00:29:33,760
I mean, he never knew the 
comfort of a routine. 

451
00:29:34,840 --> 00:29:39,080
And so just as he was 
spontaneous, you can imagine 

452
00:29:39,080 --> 00:29:43,080
what his possessions were like, 
where they were found, where 

453
00:29:43,080 --> 00:29:48,080
they were left behind. 
This man was sold out for Christ

454
00:29:49,280 --> 00:29:52,480
and yet we see here that in his 
request he learned to be 

455
00:29:52,480 --> 00:29:54,960
satisfied with the lot that God 
had ordained for him. 

456
00:29:54,960 --> 00:29:57,840
And the beauty, the beauty of 
that is that there is a 

457
00:29:57,840 --> 00:30:03,600
wonderful calmness that you 
enjoy and inherit with Christ 

458
00:30:03,720 --> 00:30:09,640
centered satisfaction. 
It's helpful to realize that 

459
00:30:09,640 --> 00:30:11,560
this is not something that you 
and I as Christians 

460
00:30:11,560 --> 00:30:14,520
automatically learn. 
It's not like that contentment 

461
00:30:14,520 --> 00:30:16,320
is realized the moment you come 
to Christ. 

462
00:30:16,320 --> 00:30:19,680
Even Paul himself confessed that
it wasn't something that he knew

463
00:30:19,680 --> 00:30:21,840
right away. 
You remember what he told the 

464
00:30:21,840 --> 00:30:24,240
Philippians and Philippians 411,
he says. 

465
00:30:24,240 --> 00:30:28,080
Not that I'm Speaking of being 
in need, for I have learned in 

466
00:30:28,080 --> 00:30:31,000
whatever situation I am to be 
content. 

467
00:30:31,760 --> 00:30:34,600
Notice his words carefully. 
I have learned. 

468
00:30:36,720 --> 00:30:38,480
It took time for me to 
understand it. 

469
00:30:39,120 --> 00:30:41,960
It took time for me to grasp. 
It took time for me, trial and 

470
00:30:41,960 --> 00:30:45,720
error, to realize that in the 
end, really it comes down to 

471
00:30:45,720 --> 00:30:49,520
Christ, who brings permanent 
contentment. 

472
00:30:51,080 --> 00:30:52,760
Whether I have the newest or 
not. 

473
00:30:52,760 --> 00:30:55,360
It doesn't matter whether I get 
a new cloak or it's my old 

474
00:30:55,360 --> 00:30:57,840
cloak. 
That doesn't determine the 

475
00:30:57,840 --> 00:31:03,840
strength of my joy. 
And I argue that the only way 

476
00:31:03,840 --> 00:31:07,280
you can grow in this quality of 
contentment is by One Ave. 

477
00:31:08,640 --> 00:31:12,360
experiencing the fulfillment 
that comes from personal 

478
00:31:12,360 --> 00:31:18,480
fellowship with Christ. 
And Jeremiah Burrows, a Puritan 

479
00:31:19,760 --> 00:31:22,920
who wrote The Rare Jewel of 
Christian Contentment, would 

480
00:31:22,920 --> 00:31:25,800
agree. 
I rarely do this, but from time 

481
00:31:25,800 --> 00:31:28,960
to time I love to quote some of 
these men, and I believe his 

482
00:31:28,960 --> 00:31:32,080
words are fitting for this time.
Listen to what he says. 

483
00:31:32,080 --> 00:31:36,600
Quote. 
Contentment is not by addition, 

484
00:31:37,360 --> 00:31:41,840
but by subtraction. 
Seeking to add a thing will not 

485
00:31:41,840 --> 00:31:44,720
bring contentment. 
Instead, subtracting from your 

486
00:31:44,720 --> 00:31:48,640
desires until you are satisfied 
only with Christ brings 

487
00:31:48,640 --> 00:31:52,240
contentment. 
My brethren, the reason why you 

488
00:31:52,240 --> 00:31:55,640
have not got contentment in the 
things of the world is not 

489
00:31:55,640 --> 00:31:57,880
because you have not enough of 
them. 

490
00:31:58,160 --> 00:32:01,680
That is not the reason, but the 
reason is because they are not 

491
00:32:01,680 --> 00:32:06,680
things proportionable to that 
immortal soul of yours that is 

492
00:32:06,680 --> 00:32:13,920
capable of God himself. 
Yeah, that's why it's like a 

493
00:32:13,920 --> 00:32:16,840
vacuum in there. 
You stuff it and you think it's 

494
00:32:16,840 --> 00:32:22,320
going to stay and it disappears 
because that soul of yours was 

495
00:32:22,320 --> 00:32:24,720
made to know the one who made 
it. 

496
00:32:27,040 --> 00:32:30,400
Paul at the end of his life 
shows that you can no 

497
00:32:30,400 --> 00:32:34,480
contentment in Jesus till your 
final moments. 

498
00:32:39,120 --> 00:32:47,400
Lastly, Paul's request defines 
what we should treasure more 

499
00:32:47,920 --> 00:32:52,240
than anything. 
The cloak is not the solitary 

500
00:32:52,240 --> 00:32:56,640
item on Paul's mind. 
He mentions books and he says 

501
00:32:56,640 --> 00:33:01,920
above all the parchments. 
We're not told what content the 

502
00:33:01,920 --> 00:33:04,920
books in the parchments 
contained, so we are limited to 

503
00:33:04,920 --> 00:33:08,320
our sanctified imagination. 
But some would say that these 

504
00:33:08,320 --> 00:33:11,240
books may have included blank 
materials for Paul to write more

505
00:33:11,240 --> 00:33:16,880
things That could be so. 
Some say that there were copies 

506
00:33:16,880 --> 00:33:19,760
of his writing so that he can 
spread them and share them to 

507
00:33:19,760 --> 00:33:22,560
others or plan to preserve them 
in some way. 

508
00:33:24,480 --> 00:33:28,360
Some also believe that Paul, 
being the genius that he was, as

509
00:33:28,360 --> 00:33:31,120
you see in Acts, he was 
acquainted and educated with 

510
00:33:31,120 --> 00:33:34,160
philosophers and poets, and so 
that was the genre that he was 

511
00:33:34,160 --> 00:33:37,120
asking for when demanding for 
his books. 

512
00:33:37,760 --> 00:33:41,680
We're not, we're not certain, 
but we have more confidence. 

513
00:33:41,680 --> 00:33:44,680
There is more consensus about 
the parchments. 

514
00:33:46,240 --> 00:33:49,560
The parchments, which were made 
of more expensive material, were

515
00:33:49,560 --> 00:33:55,480
very likely copies of the Hebrew
Scriptures, and very likely 

516
00:33:55,920 --> 00:33:59,720
records of the very words of the
Lord Jesus Christ. 

517
00:34:01,360 --> 00:34:06,880
And if that is true, then what a
thing Paul does, and making that

518
00:34:06,880 --> 00:34:09,560
the emphasis of his request. 
Look at it again. 

519
00:34:10,320 --> 00:34:12,920
Bring the cloak that I left with
Carpus at Troas. 

520
00:34:12,960 --> 00:34:18,239
Also the books, and above all, 
above all, the parchments. 

521
00:34:19,199 --> 00:34:23,320
So Paul here would have been OK,
I think, if Timothy had 

522
00:34:23,320 --> 00:34:25,360
forgotten the cloak. 
See, the cloak would be used to 

523
00:34:25,360 --> 00:34:28,639
preserve the warmth of his body,
but the parchments would have 

524
00:34:28,639 --> 00:34:36,120
been used to kindle his soul. 
Are we all that surprised that 

525
00:34:36,120 --> 00:34:42,520
this man wanted the word of God 
in such confining, intense 

526
00:34:42,520 --> 00:34:46,000
circumstances? 
That doesn't shock me at all. 

527
00:34:47,800 --> 00:34:51,560
And although Paul felt a 
chilling breeze from the lack of

528
00:34:52,000 --> 00:34:54,840
support from his companions, he 
knew that there was a fellowship

529
00:34:55,080 --> 00:34:58,280
that he could know, the greatest
fellowship, as he took the word 

530
00:34:58,280 --> 00:35:07,080
of God and ate them and breathed
them in and meditated on them. 

531
00:35:07,320 --> 00:35:11,680
Above all, bring me the 
parchments. 

532
00:35:14,880 --> 00:35:17,120
I've heard from some that they 
can't get themselves to read the

533
00:35:17,120 --> 00:35:20,160
Bible because they're not 
readers. 

534
00:35:20,240 --> 00:35:24,520
And from my humble observation, 
most of those people who say 

535
00:35:24,520 --> 00:35:27,480
that are also experts in 
politics and they read all the 

536
00:35:27,480 --> 00:35:30,160
articles they can get their 
hands on and they've memorized 

537
00:35:30,160 --> 00:35:34,120
sports statistics. 
And can I ask you a question? 

538
00:35:34,120 --> 00:35:36,480
If you struggle to read your 
Bible, let me provide an 

539
00:35:36,480 --> 00:35:38,960
illustration. 
Imagine a deceased multi 

540
00:35:38,960 --> 00:35:43,120
billionaire who for some reason 
included your name in their will

541
00:35:44,160 --> 00:35:48,000
along with the contingencies for
accessing their estates and 

542
00:35:48,000 --> 00:35:50,800
their treasures. 
What would you do with such a 

543
00:35:50,800 --> 00:35:53,600
document once it arrived at your
front door? 

544
00:35:55,640 --> 00:36:00,840
I know I'm not a prophet. 
You would set aside time. 

545
00:36:01,800 --> 00:36:04,320
You don't wear glasses, but 
you're going to wear glasses. 

546
00:36:05,200 --> 00:36:08,160
You might even hire a lawyer to 
help you interpret the legal 

547
00:36:08,160 --> 00:36:09,400
jargon. 
Why? 

548
00:36:09,400 --> 00:36:13,120
Because you want to make sure 
that if your name is on this 

549
00:36:13,120 --> 00:36:17,240
thing that you don't miss out on
the least of the rewards that 

550
00:36:17,240 --> 00:36:19,600
I've been preserved for you, 
right? 

551
00:36:20,720 --> 00:36:27,600
And yet God gave you a document 
intended for you with treasures 

552
00:36:27,600 --> 00:36:32,000
and rewards beyond this life. 
And I wonder how many of us are 

553
00:36:32,000 --> 00:36:35,440
eager to discover not just some,
not just the surface level, not 

554
00:36:35,440 --> 00:36:40,680
just the first few pages, but 
all that God has promised you 

555
00:36:41,320 --> 00:36:45,000
with all the contingencies that 
are required for us to walk in 

556
00:36:45,000 --> 00:36:46,600
them. 
Is that true of you? 

557
00:36:46,880 --> 00:36:48,920
Above all, give me the 
parchments. 

558
00:36:51,840 --> 00:36:53,520
Above all, give me the Word of 
God. 

559
00:36:56,320 --> 00:37:01,440
This is an example that this man
sets the Greek word for above 

560
00:37:01,440 --> 00:37:03,800
all there is chiefly, most of 
all, above all. 

561
00:37:03,800 --> 00:37:06,760
You see, Timothy could have 
forgotten the cloak, he could 

562
00:37:06,760 --> 00:37:10,280
have forgotten the books. 
But as long as he did not leave 

563
00:37:10,280 --> 00:37:14,440
behind the parchments. 
And if Timothy did not have room

564
00:37:14,440 --> 00:37:17,160
to bring all the items, then 
bring the parchments. 

565
00:37:18,120 --> 00:37:21,120
I'm willing to face this winter 
without my cloak, but don't 

566
00:37:21,120 --> 00:37:27,000
leave behind the Bible, you 
said. 

567
00:37:27,000 --> 00:37:28,720
Why are you telling me this? 
Because if you were here at the 

568
00:37:28,720 --> 00:37:30,600
beginning of the conference, you
know how we opened up. 

569
00:37:30,760 --> 00:37:34,840
This man dared to say, imitate 
me as I imitate Christ. 

570
00:37:36,400 --> 00:37:41,000
Imitate not just my actions, not
just my attitudes, imitate my 

571
00:37:41,000 --> 00:37:46,200
appetites. 
It's so obvious here, is it not?

572
00:37:47,200 --> 00:37:50,160
We've been challenged these past
few days and seeing Paul's love 

573
00:37:50,160 --> 00:37:52,000
for people. 
But can I add another challenge 

574
00:37:52,000 --> 00:37:55,960
to you? 
Consider and reflect on His love

575
00:37:55,960 --> 00:38:00,560
for the sacred writings. 
I want you to leave this 

576
00:38:00,560 --> 00:38:04,520
conference with an insatiable 
desire for the Word of God. 

577
00:38:04,520 --> 00:38:13,040
This book, every page of it, 
breathes, speaks, and God can 

578
00:38:13,040 --> 00:38:17,080
use this book to speak to you in
ways as though He is speaking to

579
00:38:17,080 --> 00:38:21,000
you audibly. 
It's amazing what He has given 

580
00:38:21,000 --> 00:38:24,760
to us. 
What visual are we left as I 

581
00:38:24,760 --> 00:38:28,600
conclude today about this man 
Paul, as we've been studying him

582
00:38:30,120 --> 00:38:32,360
to the natural mind. 
What we find perhaps, is a 

583
00:38:32,360 --> 00:38:38,880
lonely, worn out man who is in a
foul dungeon awaiting his unjust

584
00:38:38,880 --> 00:38:43,400
execution, eagerly expecting the
speedy arrival of his spiritual 

585
00:38:43,400 --> 00:38:47,760
son, hopefully to bring with him
very simple things. 

586
00:38:48,760 --> 00:38:53,040
Not many possessions left in 
Paul's name, and those who do 

587
00:38:53,040 --> 00:38:56,040
not have the eyes of faith might
look at this man and be sad for 

588
00:38:56,040 --> 00:39:01,240
him. 
That would perhaps be the 

589
00:39:01,240 --> 00:39:04,600
thoughts of some. 
You have to remember who Paul 

590
00:39:04,600 --> 00:39:07,280
was before he followed Christ. 
He was a man of great repute. 

591
00:39:07,960 --> 00:39:10,360
Saul of Tarsus, the revered 
Pharisee. 

592
00:39:11,400 --> 00:39:12,920
It's very likely that he was a 
wealthy man. 

593
00:39:12,920 --> 00:39:15,960
It was very likely that wherever
he stepped foot into it, he 

594
00:39:15,960 --> 00:39:19,240
demanded the reverence of 
everybody in that place. 

595
00:39:21,320 --> 00:39:25,120
And this is what he has come to 
as a follower of Jesus Christ. 

596
00:39:25,920 --> 00:39:27,440
See, here's how the natural mind
would think. 

597
00:39:27,720 --> 00:39:32,280
This is what you get for 
following an invisible Messiah. 

598
00:39:34,840 --> 00:39:37,800
But you cannot look at this with
the eyes of the flesh. 

599
00:39:38,520 --> 00:39:41,400
You have to see it the way Paul 
saw himself. 

600
00:39:42,000 --> 00:39:44,840
You might see a dignified man to
a despised man. 

601
00:39:45,040 --> 00:39:49,720
You might see a cold man, a 
lonely man, but Paul in this 

602
00:39:49,720 --> 00:39:53,480
final moments instead invokes us
to behold a man who was 

603
00:39:53,480 --> 00:39:59,760
imprisoned, yes, but was not 
shackled by sin or unforgiveness

604
00:40:00,760 --> 00:40:04,160
because the same people that he 
mentioned that hurt him and 

605
00:40:04,160 --> 00:40:06,280
betrayed him and left him, he 
says, may the Lord not hold it 

606
00:40:06,280 --> 00:40:09,200
against them. 
In the very same chapter you 

607
00:40:09,200 --> 00:40:13,320
might see a man here who have 
lost the loyalty and the respect

608
00:40:13,320 --> 00:40:17,720
of even even Christians. 
But I see a man who is 

609
00:40:17,920 --> 00:40:20,880
experiencing the unbroken 
faithfulness of the Lord Jesus 

610
00:40:20,880 --> 00:40:24,800
Christ in his life. 
You might see a man who who has 

611
00:40:24,880 --> 00:40:28,160
pathetically, pathetically poor 
in this world. 

612
00:40:29,240 --> 00:40:36,720
But this man was also rich, rich
in love, rich in contentment and

613
00:40:36,720 --> 00:40:39,880
all. 
Very shortly after this, he 

614
00:40:39,880 --> 00:40:45,160
would be clothed with eternal 
robes and an eternal crown, and 

615
00:40:45,160 --> 00:40:49,800
enjoying the eternal fellowship 
of the master that he loved up 

616
00:40:49,800 --> 00:40:57,000
to his dying breath. 
Bring the cloak that I left with

617
00:40:57,000 --> 00:41:02,840
Carpas at Troas, also the books,
and above all the parchments. 

618
00:41:03,400 --> 00:41:16,880
Let's pray, 
Lord, we thank you that you've 

619
00:41:16,880 --> 00:41:22,080
allowed us in these past few 
days to study someone that you 

620
00:41:22,080 --> 00:41:26,920
intended to be studied. 
But we thank you that every bit,

621
00:41:27,120 --> 00:41:34,360
every morsel of the Bible is 
pregnant with practical truth. 

622
00:41:35,480 --> 00:41:37,040
And Lord, we've got a glimpse of
that today. 

623
00:41:37,040 --> 00:41:39,200
We give you glory for that. 
We give you thanks for that. 

624
00:41:39,200 --> 00:41:42,400
Lord, help us remember these 
truths. 

625
00:41:43,960 --> 00:41:49,440
Help us to realize, not to be 
cynical, but help us to realize 

626
00:41:49,440 --> 00:41:52,960
the reality of Christian 
relationships, that we're going 

627
00:41:52,960 --> 00:41:55,600
to know the good and the bad, 
but ultimately we have you. 

628
00:41:57,040 --> 00:42:02,520
Lord, help us realize that as 
servants of God, we are subject 

629
00:42:02,520 --> 00:42:05,360
to the natural courses of life. 
Not every day is going to be a 

630
00:42:05,360 --> 00:42:10,640
miracle, and that's OK Help us 
remember to trust you in the 

631
00:42:10,640 --> 00:42:13,520
mundane. 
Lord. 

632
00:42:13,520 --> 00:42:18,840
Help us remember also that there
is true contentment in Christ 

633
00:42:18,840 --> 00:42:21,960
alone. 
And if we find ourselves itchy 

634
00:42:23,040 --> 00:42:28,600
and unstable, always looking for
the newest, always looking for 

635
00:42:28,880 --> 00:42:34,840
the best, help us remember that 
contentment is not by addition, 

636
00:42:34,840 --> 00:42:38,840
but subtraction. 
And lastly, Lord, help us 

637
00:42:38,840 --> 00:42:43,200
treasure the Word of God. 
Lord, your word says, I will run

638
00:42:43,200 --> 00:42:46,880
in the way of your commandments 
when you enlarge my heart. 

639
00:42:47,360 --> 00:42:49,680
So Lord, we pray that you 
enlarge our hearts for the 

640
00:42:49,680 --> 00:42:53,800
scriptures this day. 
And we believe that as we pray 

641
00:42:53,800 --> 00:42:58,040
these things, you will indeed 
help us as you strengthen Paul, 

642
00:42:58,320 --> 00:43:02,720
strengthen each of us in Jesus 
name, Amen. 

643
00:43:02,840 --> 00:43:05,560
Amen. 
Can we stand and worship the 

644
00:43:05,560 --> 00:43:08,560
King of Kings and the Lord of 
Lords?

